shall fall out lay down the Money and give in an Account at the next Quarterly Meeting in Order to their Relief if it appear that they are thereby overcharged and let all things be done without Favour Affection Relation or any respect to Persons even for the Lord's Sake and his blessed Everlasting Truth that God may bless and prosper his People And let all things be written down both as to your monthly and quarterly meeting Collections what you Receive what you Disburse that all may be fair and clear to the satisfaction of all that desire to see and Examine the Books And the Lord's Fear and Life and Power was over all in which the Lord God preserve his for ever The next day being the Seventh day of the Week was imploied in visiting of Friends and preparing our selves for a further Journey that is to say G. K. R. B. B. F. and My self Finding Letters here from the Friends of Dantzick complaining of their heavy Sufferings they underwent informing us also that the King of Poland was there asking advice about an Address to Him it fell upon me to write the following Letter in the Name of the Friends of Dantzick TO THE KING OF POLAND Great Prince ACtions of Justice Mercy and Truth are worthy of all Men but in a most excellent manner of the serious consideration of Kings and Princes We certain Inhabitants of the City of Dantzick have been long great Sufferers not for any Wickedness committed against the Royal Law of God or any Breach of those Civil Laws of this City that relate to the well Government of it in all Natural and Civil things but purely and only for the cause of our Tender Consciences towards God This severity being by us represented to the Magistrates of this City we could not as yet receive from them any Relief some expressing as if easing the Burthen of our Oppressions should give thee O King an occasion of Dissatisfaction against them who art our acknowleged Protector Being thus necessitated and in a manner driven to make this address unto Thee take it not amiss that we with that Humility and Patience that becometh the Servants and followers of Jesus and with all manner of Christian respect and sincerity of Mind briefly relate to Thee the most Fundamental Principles most surely believed by us which we hope Thou wilt believe deserve not those Punishments that are inflicted upon us as evil doers 1. We do reverently believe that there is one God and Father one Lord Jesus Christ and one Holy Spirit and these three are one Eph. 4.6 2. We believe the Scriptures of the Old and New Testament to have been given forth by Divine Inspiration and that they are profitable for Doctrine for Reproof for Correction for Instruction in Righteousness able to make the Man of God wise unto Salvation through Faith which is in Christ Jesus 2 Tim. 3.15 16. 3. That these Holy Scriptures are not to be understood but by the Discoveries Teachings and Operations of that Eternal Spirit from whence they came 4. We beleive that all Mankind through Disobedience to the Spirit of God are fallen short of the Glory of God and in that State are under Condemnation but that God out of his infinite Goodness and Kindness hath sent his Son a Light into the World that whosoever believeth and obeyeth this Light should not abide in Darkness but have the Light of Eternal Life 5. We believe this Gift of Light and Grace through Jesus Christ to be Vniversal and that there is not a Man or Woman upon Earth that hath not a sufficient measure of this Light and to whom this Grace hath not appeared to reprove their ungodly Works of Darkness and to lead them that obey it to Eternal Salvation And this is the great Condemnation of the World at this Day under all their great professions of God Christ Spirit and Scriptures that though Christ hath enlightned them yet they will not bring their Deeds to the Light but hate the Light and love their dark Customs and Practices rather than the Light because their Deeds are Evil. 6. We do believe in the Birth Life Doctrine Miracles Death Resurrection and Ascension of Jesus Christ our Lord and that he laid down his Life for the Vngodly not to continue so but that they should deny their Wickedness and Vngodliness and live Soberly Righteously and Godlikely in this present evil World as the Saints of old did that were redeemed from the Earth and sat in Heavenly places 7. We do believe that as the Devil through Man's Disobedience brought sin into Man's Heart so Christ Jesus through Man's Belief in and Obedience to his Holy Spirit Light and Grace cleanseth the Heart of Sin destroyeth the Works of the Devil finisheth Transgression and bringeth in everlasting Righteousness that as the Devil hath had his Kingdom of Darkness in Man so Christ may have his Kingdom of Light Life Righteousness Peace and Joy in the Holy Ghost in the Heart of Man and not that Christ Jesus saveth Men from Wrath and not from-Sin for the Wages of Sin is Death in whose heart soever it liveth but the Gift of God is Eternal Life to all that believe and obey through Jesus Christ 8. We do believe that all true Ministry and Worship only stand in the experimental Sense Operations and Leadings of this Holy Light Spirit or Grace that is shed abroad in the Hearts of Men and Women to conduct them in the Holy way of Regeneration unto Life Eternal this was the Ancient Apostolical Doctrine they spoke what they had seen Tasted and Handled of the Word of God And this is our Faith Doctrine and Practice in this day And be not displeased with us O King we intreat thee if we give this for the reason of our absenting our selves from the publick and common Ministry or Worship Namely that we have no Taste or Relish no Sense or Evidence that their Ministry and Worship are Authorized and performed by the Apostolical Power and Spirit of Jesus but rather that they are the Inventions Studies and Powers of Man's Nature all which are but strange Fire and therefore cannot kindle a true and acceptable Sacrifice to God for it is not Man's Spirit and degenerate Nature Speaking and Professing the Words of God's Spirit that giveth acceptance with the Lord or adminstreth Heavenly Edification to Men nor can we believe that where Envy Passion Wrath Malice Persecution Envy and Strife Lusts Vanity Wantonness and Worldly Mindedness have such Sway and Power that the true Christian Spirit Life and Doctrine can be heartily received and followed And as this is the Reason in the sight and presence of that God that made Heaven and Earth and will Judge the Quick and Dead wherefore we cannot join in the common and publick Worship of these parts so doth the same Light and Spirit of God lay an Holy necessity upon us with a Meek and Quiet Spirit to come together after the
manner of the Ancient Christians that were the true Followers of Jesus and with Godly fear and a retired Mind to wait upon God and Meditate in his Holy Law of Life that he hath writ in our Hearts according to his New Covenant-Promise that he may Feed us Teach us Strengthen us and Comfort us in our inward Man and as by this Holy Spirit according to the Practice of the Churches of Old any are inclined or moved to Reprove Exhort Admonish Praise or Pray we are found exercised in these Holy Practices Now O Prince give us poor Christians leave to Expostulate with Thee Did Christ Jesus or his Holy Followers endeavour by Precept or Example to set up their Religion with a Carnal Sword Called he any Troops of Men or Angels to defend him Did he encourage Peter to dispute his escape with the Sword But did he not say put it up Or did he countenance his over zealous Disciples when they would have had Fire from Heaven to destroy those that were not of their Mind No but did not Christ rebuke them saying ye know not what Spirit ye are of And if it was neither Christ's Spirit nor their own Spirit that would have Fire from Heaven Oh! what is that Spirit that would kindlâ—â—ire on Earth to destroy such as peaceably dissent upon the account of Conscience if we may not wish that God would smite Men of other judgments because they differ from us in which there is no use of Carnal Weapons can we so far deceive our selves as to esteem our selves Christians and Followers of Christ whilst we incourage Men with Worldly Weapons to persecute such as dissent from us O King When did the true Religion Persecute When did the true Church offer Violence for Religion Were not her Weapons Prayers Tears and Patience Did not Jesus conquer by those Weapons and vanquish Cruelty by Suffering Can Clubs and Staves and Swords and Prisons and Banishments reach the Soul convert the Heart or convince the understanding of Man When did violence ever make a true Convert Or bodily punishments a sincere Christian This maketh void the end of Christ's coming which is to save Men's lives and not to â—estroy them to perswade them and noâ—â—o force them yea it robbeth God's Spiâ—it of its Office which is to convince the World that is the Sword by which the Ancient Christians overcame It was the Apostle's Testimony that their Weapons were not Carnal but Spiritual but the Practice of their pretended Successors proveth that there Weapons are not Spiritual but Carnal Suppose we are Tares as the true Wheat hath alwaies been called yet pluck us not up for Christ's Sake who saith Let the Tares and the Wheat grow together until the Harvest that is till the End of the World let God have his due as well as Caesar the judgment of Conscience belongeth to him and mistakes about Religion are best known to him And here give us leave to mind thee of a noble Saying of one of thy Ancestors Stephen King of Poland I am King of Men not of Consciences King of Bodies not of Souls and there have been found and still are among the Emperors Kings Princes and States of the World some that have had that noble Spirit of indulging their Conscientious dissenting Subjects and not only with Gamaliel and Gallio not to persecute but also eminently to protect and defend them from the Hatred and Violence of their Enemies Be not then less Noble than they consider how Quietly and Comfortably our Friends live under other Governments And indeed we conceive it to be the Prudence of the Kings and States of the World for if the wise Man say true The Glory of a Prince is in the Multitude of his People but this Practice saith No the Glory of a Prince is in the Conformity of the People to the Canons of the Clergy which seemeth to strike at all Civil Society which consisteth in Men of Virtue Parts Arts and Industry But let Men have never such excellent Abilities be never so Honest Peaceable and Industrious all which render them good and profitable Subjects to the Prince yet they must not live within their Native Country unless they will sacrifice the Peace of their Consciences by an Hypocritical Submission to the Canons and Fashions of the Church Is not this O Prince to set the Church above the State The Bishop above the King to waste and give away the Strength and Glory of a Kingdom O that thou mayest be wise even in thy Generation and use the Power that God hath given thee for God and Truth and Righteousness that therein thou mayest be like unto God who Peter telleth us Accepteth of all that fear him and work Righteousness throughout the World whose Sun shineth upon all whose Rain cometh upon all And least any should be so injurious to us as to render us Enemies to Civil Government Be it known unto thee O King that we Honour all Men in the Lord not with the vain invented Honours of this World but with the true and solid Honour that cometh from above but much more Kings and those whom God hath â—laced in Authority over us for we beâ—ieve Magistracy to be both Lawfull and â—sefull for the Terrifying of all Evil Doâ—rs and the Praise and Encouragement â—f those that do well The Premises duely Considered we â—ntreat thee O Prince to take our suffering Case into thy serious Regard and bâ— that Power and Influence thou hadst with the Magistrates of this City to recommend our suffering Condition to their serious Consideration that we may no longer lie under these not only Vnchristian but Vnnatural Severities but receive that speedy and effectual Relief which becometh Christian Magistrates to give to their own sober and Christian People The first day of the Week being come the Meeting began about the Eleventh Hour and held till about the Fourth Hour in the Afternoon There was a mighty Concourse of People from several places of this Country and that of several Perswasions Baptists Presbyterians Socinians Seekers c. and God was with his People and his Word of Life and Power of Wisdom and Strength covered them yea the hidden things both of Esau and Jacob the mystery both of Iniquity and Godliness were opened and declared in the Demonstration of the Eternal Spirit that day and O Blessed and Magnified be the Name of the Lord that hath not only not left himself but also his Servants not without a Witness Oh he is worthy to be Lov'd and Fear'd and Obey'd and Reverenced for ever The next day G.K. R.B. B.F. and my self having taken our leave of dear G.F. and Friends took Boat for Naerden where we Arrived about the Second Hour in the Afternoon and after having Eaten we took our leave of those Friends that had Accompanied us hither and begun our Journey in the common Post-waggon to Osnaburg where we came the Fourth day following in the Evening We past
would to God all Princes were of that mind But I have not chosen this way of Application I am driven to it by the disappointment thy absence from this Court gave me and the necessity I am under to expedite my Return And though I cannot so fully and consequently not so clearly express by Letter the Grounds inducing me to attempt this Visit yet this being all the way that is left me I shall declare them as well as I can In the first place I do with all sincere and Christian respect acknowledg and commend that Indulgence thou givest to all People professing Religion dissenting from the National Communion for it is in it self a most Natural Prudent and Christian thing Natural because it preserves Nature from being made a Sacrifice to the savage Fury of fallible yet proud Opinions out lawing Men of Parts Arts Industry and Honesty the grand Requisites of Humane Society and exposing them and their Families to utter Ruine for meer Nonconformity not to Religion but to Modes and Fashions in Religions Christian since the contrary expresly contradicteth both the Precept and Example of Christ who taught us to love Enemies not to abuse our Friends and triumph in the destruction of our harmless Neighbours He rebuked his Disciples when they called for Fire from Heaven upon Dissenters it may be Opposers Certainly then he never intended that they should kindle Fire on Earth to devour Men for Conscience And if Christ to whom all Power was given and his Apostles refused to employ Humane Force and Artifice so much as to conserve themselves 't is an Arrogancy every way indefensible in those that pretend to be their Followers that they assume an Authority to supercede controul and contradict the Precepts and Examples of Christ and his Apostles whose Kingdom not being of the nature of this ambitious violent World was not erected or maintained by those Weapons that are Carnal but Spiritual and Intellectual adequate to the Nature of the Soul and mighty through God to cast down the Strong-holds of Sin and every vain Imagination exalted in Man above the lowly meek Fear of God that ought to have the preeminence in the Hearts of the Sons of Men. Indulgence is Prudent in that it preserveth Concord No Kingdom divided against it self can stand It encourageth Arts Parts Industry to show and improve themselves which indeed are the Ornaments Strength and Wealth of a Countrey It encourageth People to transplant into this Land of Liberty where the Sweat of the Brow is not made the Forfeit of the Conscience And lastly it rendereth the Prince peculiarly Safe and Great Safe because all Interests for Interest-sake are bound to love and court him Great in that he is not govern'd or clogg'd with the Power of his Clergy which in most Countries is not only a Coordinate Power a kind of Duumvirateship in Government Imperium in Imperio at least an Eclipse to Monarchy but a Superior Power and rideth the Prince to their Designs holding the Helm of the Government and steering not by the Laws of Civil Freedom but certain Ecclesiastick Maxims of their own to the Maintenance and Enlargement of their Worldly Empire in their Church And all the Villany acted under the sacred peaceable and alluring Name of Christ his Ministry and Church though as remote from their Nature as the Wolf from the Sheep and the Pope from Peter The next thing I should have taken the liberty to have discours'd would have been this What Encouragement a Colony of vertuous and industrious Families might hope to receive from Thee in case they should transplant themselves into this Country which certainly in it self is very excellent respecting Taxes Oaths Arms c. Further to have represented the condition of some of our Friends and thy own Subjects who though they are liable to the same Tax as Mennists c. not by part the Case of other Dissenters yet the Vaught of the Town where they live came yesterday to forbid all preaching amongst them which implies a sort of Contradiction to the Indulgence given And in the last place for as much as all Men owe their Being to something greater than themselves to which 't is reasonable to believe they are accomptable from whence follow Rewards or Punishments I had an earnest desire to have spoken of the Nature of Truth Use Benefit and Reward of Religion and therein as to have discours'd what is Christian Religion in it self freed from those unreasonable Garbs some Men make it to wear so justly offensive to wise and thinking Men so to have proved the Principle and Life of the People in scorn called Quakers to have been sutable to the true Followers of Holy Jesus But as the Particulars would swell a Letter to a Book I shall take the Freedom to present thee upon my Return with some Tracts treating upon all these Subjects Prince my Soul is filled with Love and Respect to thee and thy Family I wish you all true and lasting Felicity and earnestly desire that you may never forget your Afflictions and in the remembrance of them be dehorted from those Lusts and Impieties which draw the Vengeance of Heaven upon the greatest Families on Earth that God may look upon you with the favourable Eye of his Providence And blessed is that Man whose God by profession is the Lord in reality viz. that is ruled and governed by the Lord and that lives in subjection to his Grace that having a Divine Sense of God in his Heart delights to retain that Sense and Knowledg of him and be meditating in his Noble Royal Law that converts the Soul to God and redeems Man from the sensual Pleasures of this World to the true Satisfaction of the Intellectual and Divine Life O the meanness and lowness of their Spirits that abandon themselves to the Government of Sense the animal Life thereby debasing their Natures rejecting the Divine Light that shineth in their Hearts saying Let us eat and drink for to morrow we shall die forgetting whence they are descended and not considering the Peace and Joy of the Vertuous I desire that the Lord would put it into thy Heart to think of thy latter End and with the Light of Christ in thy Conscience examine how it stands with thy Soul that thou mayest know and diligently watch to do those things that belong to thy eternal Peace One thing more give me leave to recommend to thee and that is to be very careful of inculcating generous free and righteous Principles into thy Son who is like to succeed thee that when thou art gone the Reputation of the Country may not sink by contrary Practices nor the People of divers Judgments now thy Subjects be disappointed distressed or ruined Which with sincere desires for thy temporal and eternal Good conclude this Thy unknown but sincere Friend William Penn. From Manheim 25th of 6th Mo. 1677. Which being done and having refreshed our selves we returned that night by the Rhine
not only long beheld with a grieved Eye the many Abominations and gross Impieties that reign therein the Lusts Pleasures Wantonness Drunkenness Whoredoms Oaths Blasphemies Envy Treachery and Persecution of the Just but for some time I have had a deep Sense that the Overflowing Scourge of God's Wrath and Indignation was just ready to break out upon the People Confusion Amazement and Misery The Weight of which hath caused me to Cry within my self Who shall Save us Who shall Deliver us Is there none to stay the Stroke to blunt the Edge to stop the Fury and intercede for the People and mediate for this poor Land that the Lord may not utterly depart and take his Glory and his Name from it and make it a Desolation for the Wild Beasts of the Field and Fowls of the Air a Land of Judgment and not of Promise of Curses and not of Blessings My Friends whilst the Sense of this Distress that is coming as a Dreadful Visitation from the Hand of the Displeased God upon this Ungodly Land to Stain its Glory Bring down its Pride and Punish its Forgetfulness of the Lord and his many Deliverances lay so Heavy upon my Spirit the Lord presented before me all the Truly Conscientious and Well-inclined People in these Nations and more especially You his Despised but Chosen Generation for whose sake he would yet have Mercy And in the midst of his Judgments This I received for you from the Lord as his Holy Will and Counsel and it often sprung in my Heart with a very Fresh and Strong Life TO THY TENTS O ISRAEL TO THY TENTS O ISRAEL God is thy TENT To thy God O Israel PREPARE O Friends to stand in this Day before the LORD that is in the first place for ye shall also have your Exercise Yea Great is that Work which we have to do for the Lord by his Powerful but very Peaceable Spirit for God will by all these Hurries Confusions and Vexations that are at the Door drive People from their False Gods and bring them home to HIMSELF He will throw down Wickedness and establish Righteousness he will waste Sin but Truth shall grow He will debase the Mountain of Empty Profession but the Mountain of his Holiness shall be Exalted He hath determined to raise up and renown the Seed of Light Life and Truth in the Hearts of People Holy Patience Meekness Wisdom Love Faith Purity and Perseverance so much wanting in the World shall be seen to dwell in it and only to come from it And my witness is that ye are the People through whom this Heavenly Seed of Righteousness must Clearly and Stedfastly so shine unto others in these Uneven and Rough Times that are Come and Coming as that your Heavenly Father may be Glorified by you Wherefore in the Name of the Lord be ye all dis-incumbred of the World and discharged of the Cares of it Fly as for your Lives from the Snares therein and get you into your Watch-Tower the NAME of the LORD Which is not a Dead Name or a meer Literal Name but a Living Spiritual and very Powerful Name A Strong Tower indeed yea an Invincible Fortress where dwell ye with God and in him who speaketh Peace to his Children and ordains Quietness for them that trust in him He will make you to lie down Safely even then when Darkness and Confusion shall be thick about you yea ye shall live in the Fire that will Consume the Stubble of the World and your Garments shall not be so much as Singed for the Son of God whom the Flames as well as Winds and Seas obey will be in the Midst of you Next Friends this know We are the People above all others that must stand in the Gap and Pray for the putting away of the Wrath so as that this Land be not made an Utter Desolation and God expects it at our Hands PREPARE ye therefore to Meet and Sanctifie the Lord in his Coming and Judgments Why stand any of you Gazing Let none Gaze or Look out I beseech you that is the Enemy's Work to weaken you within but be ye Retired be ye Centered in the Eternal One and Meditate upon the Lord and his Living Pure Law that ye may be Wise in Heart and travel in Spirit for this Poor Land and that for Enemies as well as Friends The Lord is ready to hear you for this people when ye are ready to Intercede and I testifie Abraham is amongst you God's Friend and his Just Lot too yea Jacob that Prevailed and One that is Greater than them all JESUS the Lamb of God whose Blood speaketh better things than that of Abel in whom is the Mediation and Attonement Be therefore encouraged to wait upon the Lord and to bow before him and humbly to Meditate in the Life of JESUS with him I know he will put it into your Hearts so to do if ye wait upon him For he will not cast off this Land as he did Sodom he hath a Right Seed a Noble People in it that he hath and yet will gather many Sheep there be not yet of our Fold whom he will bring in and the foul Weather and the Storms will but help to drive them Home to JESUS the Living and True Witness and Light within that he whom God hath ordained to Reign may be Great in them And Lastly my Dear Friends and Brethren by how much this Day draws Nigh by so much the more do ye Stand loose in your Affections to the World but faâ—t in the Faith And Assemble your selves together and let God Arise in you and his Power and Spirit of Life among you that ye may not only Wrestle but in the End Prevail That it may be seen that SALVATION is of the Jews the Jews Inward in Spirit and in Truth And truly the time hastens that Ten shall take hold of the Skirt of such a Jew and they shall be saved But Wo to the Hypocrite in that Day the Formalist the Jew Outward the Circumcision in the Flesh and Fleshly Christian that cannot Resist the Temptations of this World the Temporizer one that Runs with the Tide he will be Divided For there will be more Tides more Interests on Foot at once than One wherefore Perplexity will take hold on him his Policy will be Confounded He will not know what to do to be Safe nor what to Joyn with this Double-minded Man will be Unstable in his Counsels and in his Actions his Sandy Foundation will be Shaken Therefore as I said Wo to the Hypocrite and to the Covetous Man too for his Gods will fail him the Thief the Moth and Rust will invade his Baggs and surprise his Treasure his Anguish will be Great in this Day But my Dear Brethren as the Power and Spirit of our Lord God will Preserve and Establish us if we Sincerely and Entirely confide therein and that above our Sollicitation or Need of Carnal Consultations or Contrivances which we have
made our usual Inquiry viz. who was worthy in the City and found some that tenderly and lovingly received us to whom we declared the Visitation of the Light and Love of God Among the rest was Dureus our Countryman a Man of Seventy Seven Years of Age who had learned in good Measure to forget his Learning School Divinity and Priest's Craft and for his approaches towards an inward Principle is reproachfully saluted by some with the honest Title of Quaker 't is much better than Papist Lutheran or Calvinist who are not only ignorant of but Enemies to Quaking and Trembling at the Word of the Lord as Moses and others did Upon the Sixth day of the same week about Noon we set out towards Franckfort having left several Books behind us which hath been our Practice in our Journey At Franckfort we Arrived the Second day about Noon being just a Week from Herwerden and having from thence and Cassel made known our intentions of coming to that City two considerable Persons came and met us about half a German Mile from the City informing us of several well affected in that Town upon which we told them the end of our coming and desired to have a Meeting with them in the Afternoon which we easily obtained at the House of a Merchant one of the two that met us The persons that resorted thither were generally People of considerable Note both of Calvinists and Lutherans and we can say they received us with gladness of Heart and embraced our Testimony with a broken and reverent Spirit thanking God for our coming amongst them and praying that he would prosper this work in our Hands this ingaged our hearts to make some longer stay in this City We therefore desired another Meeting the next day which they cheerfully assented to where several came that were not with us the day before and the Lord that sent us into the Land was with us and by his Power reached to them insomuch that they confessed to the Truth of our Testimony Of these Persons there were two Women one a Virgin the other a Widow both Noble of Birth who had a deep Sense of that power and presence of God that accompanied our Testimony and their hearts yearned strongly towards us the Virgin giving us a particular invitation to her House the next Morning where we had the most blessed Opportunity of the three for the Lord's power so eminently appeared that not only those that had been with us before were most effectually reacht but a certain Student residing in the House of a Lutheran Minister sent for by that Young Woman was broken to pieces and magnified that blessed power which appeared Also there accidentally came in a Doctor of Physick who unexpectedly was affected and confessed to the Truth praying God to prosper us This was the blessed Issue of our Visit to Franckfort But there is one thing more not unfit to be mentioned Among some of those that have Inclinations after God a fearful Spirit together with the shame of the Cross hath entred against which our Testimony in part striking we took Notice it was as Life to these noble Women for that was it as they told us which had long opprest them and obstructed the work of the Lord amongst them Therefore said the Young Virginour Quarters are free for you let all come that will come and lift up your Voices without fear for said she it will never be well with us till Persecution come and some of us be lodged in the Stadthouse that is the Prison We left the Peace of Jesus with them and the same Afternoon we departed out of that City being the fourth day of the week Here I writ an Epistle to the Churches of Jesus TO THE CHURCHES OF JESUS Throughout the WORLD Gathered and settled in his Eternal Light Power and Spirit to be one Holy Flock Family and Houshold to the Lord who hath Redeemed them from among all the Kindreds of the Earth Godly Zeal Wisdom Power Perseverance and Victory with all Heavenly Blessings be multiplied among you in the Name of the Lord. William Penn. Printed in the Year 1677. TO THE CHURCHES OF JESUS Throughout the VVORLD Gathered and settled in his Eternal Light Power and Spirit to be One Holy Flock Family and Houshold to the Lord c. Dear Friends and Brethren WHO have been visited with the Fatherly Visitation from on High and have received God's Eternal Word and Testament in your Hearts by which you have been gathered home to Christ Jesus the true Shepherd from all the Idol-Shepherds and their barren Mountains and unprofitable Hills where you have been scattered in the Dark and Gloomy Day of Apostacy and by hiâ— Light Spirit and Power have been convinced of Sin Righteousness and Judgment and can say The Prince of thiâ— World is judged by his Holy Righteous and powerful Appearance in you untâ— whom all Judgment in Heaven and Earth is committed who is the blessed Lamâ— of God the Light and Saviour of the World who is King of Salem and Prince of Peace My Soul loves you with everlasting Love even with the Love with which my God and your God my Father and your Father hath loved me and visited my Soul and your Souls in this do I dearly salute and embrace you all in this the day of the fullfilling of his glorious Promises to his Church in the Wilderness and Witnesses in Sack-cloth And O magmagnified be his Name and everlastingly praised and renowned be his holy Power and Arm by which he hath reached unto us and brought Salvation near us For he hath found us out and hath heard our Solitary Cries the deep and mournful Supplications of our bowed Spirits when we were as the â—ittle silly Dove without its Mate and â—he lonely Pelican in the Wilderness when we were ready to cry out Is â—here none to save is there none to help O when shall the Time and Times and half a Time be finisht when shall the One Thousand Two Hundred and Sixty Days be accomplisht and when shall the Abomination that stands in the Holy Place â—â—e cast out when shall the Captivity of the People be turned back O when shall Babylon come into Remembrance before God the Dragon Beast and False Prophet be cast into the Lake And when shall the Law go forth out of Sion and the Word of the Lord out of Jerusalem When shall Sion become the Joy and Jerusalem the Praise of the whole Earth And when shall the Earth be covered with the Knowledge of the Lord as the Waâ—ers cover the Sea Friends The Lord of Heaven and Earth hath heard our Cries and the full time is come yea the appointed time is come and the Voice of the Eâ—ernal Spirit in our Hearts hath been And Friends let it never pass out of our remembrance what our God hath done for us since he hath made us a People Hath any Weapon formed against us prospered hath he
called us and not protected us hath he given Power to conceive and not to bring forth hath he not sheltered us in many a Storm did he ever leave us under the Reproaches and Contradictions of Men nay hath he not spoken Peace to us were we ever cast out by Men and he forsook us No the Lord hath taken us up Were we ever in Prison and he visited us not hungry and he fed us not naked and he clothed us not or have we been sick and he came not to see us When were the Jails so close that he could not come in and the Dungeons so dark that he caused not his Light to shine upon us O nay he hath never left us nor forsaken us yea he hath provided richly for us he hath brought us into the Wilderness not to starve us but to try us yet not above our measure For he fed us with Manna from on high with pure Honey and Water out of the Rock and gave his good Spirit to sustain us By Night he was a Pillar of Fire to us to comfort us and by Day a Pillar of Cloud to hide and shelter us He was a Shadow of a mighty Rock that followed us and we never wanted a Brook by the way to refresh us Was God good to Israel outward Much more hath he abounded to his spiritual Israel the proper Seed and Off-spring of himself O the noble Deeds and valiant Acts that he hath wrought in our Day for our Deliverance He hath caused One to chase Ten and Ten an Hundred and an Hundred a Thousand many a Time None hath been able to snatch us out of his Hands who abode in his Truth For though the Winds have blown and the Sea hath raged yet hath he rebuked the Winds and the Sea for his Seed's sake He hath said to the Winds Be still and to the Sea Thus far shalt thou come and no further He hath cast up a high Way for his Ransomed to walk in so plain that though a Fool he shall not err therein This is the Light in which all Nations of them that are saved must walk for ever And therefore Friends let us stay our Minds in the Light of the Lord for ever and let the Awe Fear and Dread of the Almighty dwell in us and let his Holy Spirit be known to be a Covering to us that from the Spirit of this World we may be chastly kept and preserved unto God in the holy Light and Self-denying Life of Jesus who hath offered up himself once for all leaving us an Example that we should also follow his Steps that as he our dear Lord and Master so we his Servants and Friends and Children might by the eternal Spirit offer up our selves to God in Body in Soul and in Spirit which are his that we may be his Workmanship created in Christ Jesus unto good Works to the Praise of him that hath called us which Calling is an high and an holy Calling by the eternal Light and Spirit in our Consciences O that it might for ever remain in high Estimation with us and that it may be the daily Watch and Travel of us all in the Presence of the Holy and Living God that hath called us to make our great Call and Election sure which many have neglected to do who have been convinced by the blessed Light and Truth of Christ Jesus revealed in their Hearts and who for a time have walked among us have been overcome by the Spirit of this World and turned their Hands from the Plough and deserted the Camp of the Lord and gone back into Egypt again whereby the Heathens have blasphemed and the Way and People of the Lord greatly have suffered Therefore O my dear Friends and Brethren in the Sense of that Life and Power that God from Heaven so gloriously hath dispensed among us and by which he hath given us multiplied Assurances of his Loving-kindness unto us and crowned us together with heavenly Dominion and in which my Spirit is at this time broken before the Lord do I most earnestly entreat you to watch continually lest any of you that have tasted of the good Word of God and the Powers of the World to come fall by Temptation and by Carelesness and Neglect tempt the living God to withdraw his fatherly Visitation from any of you and finally to desert such for the Lord our God is a jealous God and he will not give his Glory unto another He hath given to Man all but Man himself and him he hath reserved for his own peculiar Service to build him up a glorious Temple to himself so that we are bought with a Price and we are not our own Therefore let us continually watch and stand in awe that we grieve not his Holy Spirit nor turn his Grace into Wantonness But all of us let us wait and that in a holy travail of Spirit to know our selves sealed by the Spirit of Adoption unto the Day of our compleat Redemption when not only all our Sins but all Sorrows Sighings and Tears shall be wiped away from our Eyes and everlasting Songs of Joy and Thanksgivings shall melodiously fill our Hearts to God that sits upon the Throne and to his blessed immaculate Lamb who by his most precious Blood shall have compleatly redeemed us from the Earth and written our Names in the Book of Life Friends The Spirit of the Lord hath often brought you into my Remembrance since I have been in this desolate Land and with Joy unutterable have I had sweet and precious Fellowship with you in the Faith of Jesus that overcometh the World For though absent in Body yet present in him that is Omnipresent And I can truly say you are very near and very dear unto me and the Love that God hath raised in my Heart unto you surpasses the Love of Women And our Testimony I am well satisfied is sealed up together And I am well assured that all that love the Light shall endure to the End throughout all Tribulations and in the End obtain Eternal Salvation And now Friends as I have been travelling in this dark and solitary Land the great Work of the Lord in the Earth has been often presented unto my view and the Day of the Lord hath been deeply upon me and my Soul and Spirit hath frequently been possessed with an holy and weighty Concern for the Glory of the Name of the Lord and the spreading of his everlasting Truth and the Prosperity of it through all Nations that the very Ends of the Earth may look to him and may know Christ the Light to be given to them for their Salvation And when the Sense of these things hath been deeply upon me an holy and strong Cry God hath raised in my Soul to him That we who have known this fatherly Visitation from on High and who have beheld the Day of the Lord the Rising of the Sun of Righteousness who is full of Grace and full of Truth
and have beheld his Glory and confessed it to be the Glory of the only begotten Son of God and who by Obedience to his appearance are become the Children of Light and of the Day and as the First-Fruits to God after this long Night of Apostacy might for ever walk and dwell in his holy Covenant Christ Jesus the Light of the World because in him we have always Peace but out of him comes all the Trouble And whilst this heavenly Sense rested with me the Lord God that made me and called me by his Grace unto Salvation laid it upon me to visit you in an holy Exhortation And it is the Exhortation of my Life at this time in the earnest and fervent Motion of the Power and Spirit of Jesus to beseech you all who are turned to the Light of Christ that shineth in your Hearts and believe in it That you carefully and faithfully walk in it in the same Dread Awe and Fear in which you began that that holy Poverty of Spirit that is precious in the Eyes of the Lord and was in the Days of your first Love may dwell and rest with you that you may daily feel the same heavenly Hunger and Thirst the same Lowliness and Humility of Mind the same Zeal and Tenderness and the same Sincerity and Love unfeigned that God may fill you out of his heavenly Treasure with the Riches of Life and crown you with holy Victory and Dominion over the God and Spirit of this World That your Alpha may be your Omega and your Author your Finisher and your first Love your last Love that so none may make Shipwrack of Faith and of a good Conscience nor faint by the Way And as in this State we are kept in holy Watchfulness to God as in the beginning the Table which our heavenly Father spreads and the Blessings with which he compasseth us about shall not become a Snare unto us nor shall we turn the Grace and Mercies of the Lord into Wantonness but we shall eat and drink in an holy Fear apparel our selves in Fear buy and sell in Fear visit one another in Fear keep Meetings and there wait upon the Lord in Fear yea whatsoever we take in hand to do it shall be in the holy Fear of God and with an holy Tenderness of his Glory and Regard to the Prosperity of his Truth yea we shall deny our selves not only in the unlawful things but in the things that are even lawful to us for the Sake of the many Millions that are unconverted to God For my Friends and Brethren God hath laid upon us whom he hath honoured with the beginning of his great Work in the World the Care both of this Age and of the Ages to come that they may walk as they have us for Examples yea the Lord God hath chosen you to place his Name in you the Lord hath entrusted you with his Glory that you might hold it forth to all Nations and that the Generations unborn may call you Blessed Therefore let none be Treacherous to the Lord nor reward him Evil for Good nor betray his Cause directly by wilful Wickedness nor indirectly by Negligence and Unfaithfulness But be zealous and valiant for Truth on Earth let none be slothful or careless O remember the slothful Servant's State And let the loving-kindness of the Lord overcome every Soul to Faithfulness For with him are Riches and Honour and every good thing And whither should any go he hath the words of Eternal Life O let none loose their Testimony but hold it up for God let thy Gift be never so small thy Testimony never so little Through thy whole Conversation bear it for God and be true to what thou art convinced of And wait all upon the Lord that you may grow in your heavenly Testimony that Life may fill your Hearts your Houses and your Meetings that you may daily wait to know and to receive Power to do the Will of God on Earth as it is in Heaven And O! that the Cross of Jesus may be in high and honourable Esteem with every one that the Liberty of all may stand in the Cross which alone preserveth for it is the Power of God that crucifieth us to the World and the World to us And through Death way is made unto Life and Immortality which by this blessed Cross the Gospel the Power is brought to Light So shall the Seed of Life that God hath sown in our Hearts grow and in that Seed shall we all come to be Blessed unto whom God hath appointed the Dominion over us and it is good for all to live under the Holy Government of it for the Ways of it are the Ways of Pleasantness and all its Paths are Peace and all that are born of it can say Thy Scepter is a Scepter of Righteousness And O! That all Friends every where may continually bow unto his righteous Scepter and keep to his holy Law which is written in their Hearts that it may be a Light to their Feet and a Lanthorn to their Paths So shall they come to witness that holy Promise made good unto them That the Spirit which I have given unto him the Seed and the Words which I have put into his Mouth shall not depart from him nor from his Seed nor from his Seed's Seed unto all Generations Wherefore Friends redeem the Time because the Days are Evil God hath given you to see they are so and be ye separated more and more yea perfectly disentangled from the Cares of this World And be ye not cumbred with the many things but stand loose from the things that are seen which are Temporal And you that are Poor murmur not but be Patient and trust in the Lord and submit to his Providence and he will provide for you that which is convenient for you the Days of your appointed Time And you that are Rich keep in the Moderation and strive not to multiply earthly Treasure nor to heap up uncertain Riches to your selves but what God hath given you more than what is convenient for your own Use wait for his Wisdom to employ it for his Glory that you may be faithful Stewards of this World 's Mammon and the Lord God shall reward you into your Bosoms of the Riches of that Kingdom that shall never have an End O my Friends and Brethren whether Rich or Poor in Bonds or at Liberty in whatsoever State you are the Salutation of the universal Life of Jesus is to you And the Exhortation is to bow to what is made known unto you and in the Light by which ye have received in measure the Knowledg of God watch and wait diligently to the farther Revelation of the Mind and Will of God unto you that ye may be endued from on High with Power and Might in your inward Man to answer the call and requirings of the Lord that ye may be enabled to make known to the Nations what is the Riches
Desires new Affections new Love new Friendship new Society new Kindred new Faith even that which overcometh this World through many Tribulations and new Hope even that living Hope that is founded upon true Experience which holds out all Storms and can see to the Glory that is invisible to carnal Eyes in the midst of the greatest Tempest Now 't is the same blessed Seed of Light Life and Grace that from God the Father is sown in thy Heart and hath moved and wrought there that Change which thou hast witnessed from the Spirit of this World turn to it watch in it that by it thou mayest be kept from all that it discovers to be contrary to God especially from thy self from thy own runnings willings and strivings for whatsoever is not born of the Spirit is Flesh and that inherits not the Kingdom of God and all that sow to it shall inherit Corruption By this thou wilt come to feel not only all Sin to be a Burden but all thy own Righteousness yea all Man's Righteousness to be a Burden Thou wilt see the difference betwixt the Duties and Prayers which thou begettest and the Duties and Prayers which in thy true silence from all self-activity of Mind the Lord begets in thee O that thou mightest know the Mystery of the new Birth and what that is that can truly call God Father even that that is begotten of him which liveth and breatheth and hath its Beginning and Being in that Life which is hid with Christ in God and by which it hath been quickened to the Knowledg and Worship of Christ and God and this thou shalt not fail to know and enjoy as thou patiently sufferest the Lord to work his own Work in thee by his own blessed Spirit And that which will give thee to savour and discern the right Motions and Conceptions Duties and Performances in thy self from the false will give thee to savour and discern that which is right in others from that which is false that which is of God from that which is of Man Have a Care of gathering of Sticks and kindling a Fire of thy own and then compassing thy self about the Sparks of the Fire which thou hast kindled for the end of this State is to lie down in Sorrow because the heavenly Fire is absent which maketh the Sacrifice acceptable yea the Lord may stir in thy Heart and thou mayest bring forth but he that gives to conceive he brings to the Birth and he giveth Power to bring forth for without Christ we can do nothing and blessed are they that stir not before the Angel moveth the Waters and go not before Christ but are led by him and that awaken not their Beloved till he please in whose Hand the Times and the Seasons are O blessed are they whose Eyes are opened to see him always present a God always nigh at Hand whose Hearts are stayed upon his holy Appearance in them and they are thereby translated into his Likeness whose Faith and Hope is in Christ in them the Hope of Glory My dear Friend weigh these Things with a serious retired sweet and tender frame of Spirit and the God that hath called me and thee by the Light of his dear Son open thy Understanding to perceive the Truth as it is in Jesus and what is the Mystery of the Fellowship of the Saints in Light So to the Lord I recommend thee the Watchman and Keeper of Israel the Lord be thy Strength and holy Comfort and speak Peace to thee and never leave thee nor forsake thee till he hath conducted thee through all Tribulations to his everlasting Kingdom of Rest and Glory O dear Heart be valiant and stay thy self upon Christ Jesus the Everlasting Rock and feel him a Fountain in thy Soul feel his Blood to cleanse and his Blood to drink and his Flesh to eat feed upon him for God hath given him for the Life of the World I had seen thee had not thy Father 's strange sort of severity hindred I confess I do not use to be so treated in my own Country where the Lord hath raised up many hundreds of Witnesses that he hath gathered out of all Sects and Professions to worship him not in their Spirits or Wills but in his Will Spirit and Truth and we are generally after much Affliction and Suffering in good Esteem even with the great Ones of this World And this let me add for thy particular Comfort that though I have been a Man of great Anguish and Sorrow because of the Scorn and Reproach that hath attended my separation from the World having been taught of Jesus to turn my back upon all the sake of that Glory that shall revealed yet to God's Honour I 〈◊〉 say it I have an hundred friends one yea God hath turned 〈◊〉 Hearts of my Enemies towarâ— me he hath fulfilled his Promiâ—â— to turn the Hearts of the Parenâ— unto the Children For my Parenâ— that once disowned me for this bleâ—sed Testimony 's sake of the Jewâ—â— Christian Circumcision and Baâ—tism inward against the fleshly Chrâ—stian have come to love me abovâ— all and have left me all thinkinâ— they could never do and leave enougâ— for me O how good is the Lorâ— yea the Ways of his Mercy aâ—â— even past finding out Wheresore my dear Friend truâ—â— in the Lord for ever and the Goâ— of Abraham Isaac and Jacob the Goâ— of the Prophets and of the Apostles the God of all the Holy Martyrs oâ— Jesus illuminate fortify and preservâ— thee stedfast that in the end thou mayest receive the Reward of Life and Eternal Salvation to whoâ— be Glory and to the Lamb thaâ— sits upon the Throne one God and one Lord blessed and magnified for ever and ever Amen Thy great and faithful Love for the blessed and holy Truth 's sake W. Penn. Duysburgh 13 th of 7 th Month S.N. 1677. P.S. My dear Brethren and Companions G K. and B F. with me salute thee in the dear Loâ—e of God The enclosed I received from a religious young Woman at Franckfort We have a blessed Opportunity in this Town with some that have a desire after the Lord in which we are abundantly comforted We have just now received thy Message and Salutation from H.S. which hath exceedingly refreshed and reviveâ— us for our trouble waâ— not foâ— our selves but for thee and wâ— hope our Love will not turn 〈◊〉 thy Disadvantage for we menâ—â—â—ned nothing of thy Name nor thâ— Name of any other Person onelâ— that we desired to speak with the Minister of Mulheim and that waâ— only to the Souldier The Lord made us a good Bed in the Fields and we were very well satisfâ—â—â— We are going this Afternoon out of the Town towards Wesel from thence to Cleve and thence to Herwerden the Lord willâ—â—â— sâ— farewell in the Lord. To the Graef or Earl of Bruck and Falckensteyn Friend I Wish thy Salvation and the Lord reward thee Good for the Evil that thou shewedst unto