Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	law_n	life_n	sin_n	22,698	5	5.7840	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A44839	The difference of that call of God to the ministry which is by the power of his own gift and measure of life, revealed, and of that, which is received of man, and taught by man, as is manifest by these two severall calls, herein declared, with several principals relating to this second call, answered / by Richard Hubberthorn.	Hubberthorn, Richard, 1628-1662.	1659 (1659)	Wing H3223; ESTC R21988	11,470	18

Gentiles was not enlightened Answ. Then by what shall those Gentiles be condemned who are not enlightened seeing that Christ was given for a light to the Gentiles as the Prophet Isaiah saith but he doth not say to some of the Gentiles and not to the whole body and though the Gentiles were once darknesse Eph 5. yet the light shined in the darkness and the Apostle turned them unto that light which shined in the darknesse that the eye which was blinded might be opened he did not come to give them eyes but to open the blind eyes not to give them light but to turn them to the light that was in them as Acts 26. 18. Pr. That the Gospel is an external Light and not invisible and that it is not the light within Answ. Which is contrary to the Apostles doctrine which saith the Gospel is the power of God Rom. 1. which is not external nor visible but invisible and shined in their hearts 2 Cor. 4. 6. and it was hid unto those that were lost but that which was visible they could see and hear with the visible eyes and ears but both the Gospel which is the power of God and the eye that sees are invisible Pr. That Christ being the propitiation for the sins of the whole world as John said 1 John 2 2 Is meant onely the world of believers Answ. In this he would break the Scriptures and contradict the Apostle which saith he is the propitiation for our sins and not for our sins onely who were the believers but for the sins of the whole World which whole World John said lyes in wickedness but the whole World of believers lyes not in wickednesse but is of God Pr. That they must reconcile the Scriptures Answ. The Scriptures cannot be broken John 10. 35. but is reconciled and at unity in themselves and in all those that know them but he that gives two contrary meanings to one Scripture he doth not go about to reconcile but rather to pervert them and to take away the plain testimony of truth which they give from peoples understandings but the key of knowledge is found again which opens the Scriptures in the mystery of them and herein is the ignorance of teachers and people in saying the Scriptures are not reconciled It is they that are not reconciled to God nor the Scriptures and so they utter forth their blindness ignorance and errour Pr. That the Law of the Spirit of life in Christ was not the Law of the spirit in the Saints but that they were two Laws c. Answer This is a false distinction for God hath said that he will write his law in their hearts and put his spirit in their inward parts and the same law of the Spirit of life in Christ Jesus being in the Apostles hearts had set him free from the Law of sin and death Rom. 8. 2 so it was not two lawes but one Law Pr. That there are two righteousnesses of Christ the one without the Saints to justifie them and the other within the Saints that did sanctifie them Answ. Christs righteousnesse is but one and that by which they were both sanctified and justified was but one thing even the Spirit of our God 1 Cor. 6. 11. and Christ in them was Gods righteousnesse and the hope of Glory who was made unto them righteousness and if Christ was in them then his righteousnesse was in them or else he and his righteousnesse is divided as this Priests doctrine would make them Pr. The said Priest denied that the Saints were justified by that Christ that was in them when he was questioned about it Answ. If they were not justified by that Christ that was in them then by another Christ which is no less then to Preach two Christ's and so he hath preached another Gospel then the Apostles preached which whosoever doth is accursed Pr. That David when he was guilty of adultery and murther was not in a condemned state but in a justified state Answ. Here he would make God a justifier of the wicked in his wickednesse but in that state David was condemned of the Lord and suffered his anger and terrors when his iniquities went over his head and were too heavy for him to bear and he was not justified until that thorow judgement he was redeemed from the guilt of murther and adultery and other sins which came over his head so such teachers as he who would have God account them just who are unjust and them holy who are unholy and unrighteous are as the false Prophets who put no difference between the holy and prophane and spoke peace to the wicked where there was no peace counting them good who did evil saying they that doe evil are good in the sight of the Lord Mal. 3. 15. as the Priests now say though they be sinners yet they are righteous in Gods account so they would make God a lyar accounting men to be that which they are not and to be in Christ when they are in sin in the Devils work Pr. And concerning them in Heb. 12. who were come unto the spirits of just men made perfect he said it was meant that they were in Heaven and not upon Earth Answ. Thus by his false meanings he hath often perverted the Scriptures calling his false meanings the meanings of the Holy-Ghost but these mentioned in Heb 12 were them the Apostle wrote unto upon earth for he did not write to men after they were deceased and these that he wrote unto were come unto the innumerable company of Angels and to the city of the living God and to the spirits of just men made perfect Pr. That any creature that holds that principle of being justified by a righteousnesse within living and dying in that principle cannot come to heaven Ans Christ is the justifier of them that believe in him and his doctrine is I in them and they in me so Christ and his righteousnesse is in the Saints and God hath brought in the everlasting righteousnesse which justifieth which is not at a distance separate from the Saints as these false teachers have Imagined And the Apostles doctrine and principle is Christs in you which whosoever liveth and dyeth in this comes to heaven but on the contrary whosoever hath not Christ and his righteousnesse in them to justifie them cannot come to heaven Pr. That that which fitted man for the inheritance among the Saints did not intitle to the inheritance or not give them a part in the inheritance Answ. This is contrary to the Apostles doctrine for he thanks God the Father who made them meet to be partakers of the inheritance with the Saints in light Col 1. ●● for he both fitted them for the inheritance and did intitle and give them a part in the inheritance translating them into the Kingdom of his dear Son verse 13. Pr. That we cannot contain an Infinite righteousnesse in us Ans Then you cannot contain the righteousnesse of God for it is

infinite and everlasting as in Daniel 9 24 and then you cannot contain Christ in you who is Gods righteousnesse and who is infinite and so by this doctrine he makes all reprobates as all are who know not Christ in them for they who did not retain God in their knowledge were given up to a reprobate sence Pr. That it was false doctrine to say that a man must first partake of the Righteousnesse which justifies before it can be imputed to him as his A. He hath here counted that false doctrine which the Saints witnessed fulfilled in them for the righteousnesse of God was imputed to the Saints in the true belief whereby they did partake of Gods righteousness through faith before ●t could be accounted theirs except that this Priest in his false meanings would count that to be a mans which he hath no right to nor part in for the faith wherein Abraham did partake of Gods righteousnesse was reckoned to him for righteousnesse and he unto whom God imputeth righteousnesse in his spirit there is no guile though these Priests would impute righteousnesse to the wicked as theirs who are full of guile and sin having no life nor right in Gods righteousnesse while they live quite out of it Pr. That God offers salvation to all men but he intends it but to a few Answ. There he would frustrate the grace of God and his salvation which is free for all and so he would make the Offers of Gods salvation to many thousands to no purpose as if God proferred that to many which he never intended to give them was there ever such a belying of God as this for what is it less then to make God a respecter of persons If all men by nature be in wickedness lyable to condemnation as this Priest confessed yet salvation is intended but for a few though offered to all How is God no respecter of persons and how is Christ given to be his salvation to the ends of the earth a light into the world that all men through him might believe and whosoever believeth in Christ shall not perish but have everlasting life so that all may freely come and be saved according to the love and will of God who doth not intend that any shall perish except they reject his way and the offers of his grace which hath appeared to all men Pr. That a Minister of the Gospel doth not know who are elected An. There he hath belyed the Ministers of the Gospel for they could discern the elect from the world as it is written ye shall discern between him that serveth God and him that serveth him not and Paul and Peter wrote to the elect so these teachers who know not the elect and yet exhorts all their hearers to believe and lay hold on Christ their preaching is in vain for if God have but intended a certain number to be saved and the rest to be condemned then they set their hearers a work in vain and many to expect that which they are never like to have so these people are in a miserable state and note that these Priests though they take sums of mony and tithes of their hearers in many parishes in this Nation yet they know not who are elected among them according to this mans words Pr. That the Sword of the Spirit is ineffectual without the Letter Answ. The Sword of the Spirit is the Word of God which was effectual before the Letter was to Enoch to Isaac to Jacob to Abraham and others and from the Word was the Letter given forth and the Letter is not effectual without it Pr. That there was no Scripture written but what is extant and in the Bible Answ. Yes against that shall the Scripture bear witness the book of Nathan the Prophet the book of Ahaijah the book of Iddo 2 Chr. 9. 29. the book of Shemaia 2 Chr. 20. 15. the book of Gad 1 Chro. 29. 29. the book of Jehu 2 Chro. 20. 3● the book of Jasher 2 Sam. 1. 18. the Prophesie of Enoch Jud. ● one Epistle of the Corinthians 1 Cor. 3. 9. one Epistle to the Ephesians Eph. 3. 3. one Epistle to the Laodiceans Col. 4. All these Scriptures were given forth from the same Spirit and to the same end and use as those are which are bound up in the Scriptures although these be left out Pr. That there was no Scripture nor writings appointed of God to be a Rule of Faith and manners but what is bound up in the Bible Answ. Those Scriptures which are not bound up in the Bible was given forth from the same Spirit and by the motion of the Holy Ghost and so for the same ends and uses that the other Scripture was given forth for and as he appointed the one so the other Pr. That the Letter doth antecede and go before the Spirit in all that walked in the Spirit Answ. This is false for the Spirit did antecede the Letter in all that walked in the Spirit who gave forth the Letter from the Spirit Pr. That the works of Christ in some respect are not perfect Answ. That is false for every gift of God is perfect and every work of Christ is perfect in all his children but that spirit in thee which is fallible makes nothing perfect and therefore judgeth all things yea Christ and his works to be fallible and deceiveable like it self Pr. That the Law requires more strict and exact obedience then the Gospel Answ. Nay the Law saith Thou shalt not commit adultery but the Gospel saith Thou shalt not lust the Law saith Thou shalt n●● kill but the Gospel saith Thou shalt not be angry the Law saith Thou shalt not forswear thy self but the Gospel saith Swear not at all Mat. 5. And so the Gospel requires more exact obedience then the Law contrary to this affirmation P. That Christ chose a Devil to be one of his Ministers in chusing Judas and his proof for it is this That the Divine nature did not see it good to communicate the knowledge of all things unto the humane nature and therefore although he was a Devil when he chose him yet he knew it not Answ. This is a charging of Christ with Ignorance contrary unto John 2. 24. 25. which saith That Jesus did not commit himself unto them because he knew all men and needed not that any should testifie of man for he knew what was in man and though Judas by transgression became a Devil and the Devil abode not in the truth Doth it therefore follow that he was never in the truth But Christ speaks of him and to him as well as to the rest that they had power to cast out unclean spirits Mat. 10. 1. And that the Spirit of the Father spoke in them Mat. 10. 20. So that there was no difference while the Spirit of the Father led him and taught till the Devil entered into his heart to betray that Lord of Life so that is a false