are laden and he promiseth that he wil refresh them Christ is that true lyghte which light neth euery man that commeth into this worlde Christ is our Lord of whose fulnes al we haue receyued euen grace for grace For the lawe was geuen by Moses but grace and truth came by Iesus Christe Christ is that lambe of god whiche taketh away the synnes of the world As Moses lyfted vp the Serpent in wildernesse so must the Sonne of man be lyfted vp that euery on that beleueth in him may not perishe but haue euerlasting lyfe For God loueth the world so feruently that he gaue his only begot ten sonne that euery one that beleueth in hym may not pearish but haue euerlasting lyfe For god sent not hys sonne into the world to condemne the world but that the world should be saued by hym He that beleueth in the sonne hath euerlasting lyfe but he that beleueth not in the son shall not se lyfe but the wrath of God abydeth vpon him Christe geuethe that lyuynge water whereof whosoeuer drinketh shal neuermore thirste but that water shal bee vnto hym a fountayne of water that springeth vp into eternal lyfe Christ is that bread of life whiche came down from heauen If any man eate of that bread he shall liue for euer Christe alone the Sonne of God maketh vs free Christe is the dore If any man enter in by him he shall be safe For he shall go in and come oute and â—…nde pasture Christ is that good shepeheard which gaue his life for his shepe Christ is the resurrection and life he that beleueth in him althoughe he were dead shal liue and euery one that liueth and beleueth in him shall neuer dye Christe is the light of the worlde and came into the worlde for this purpose y â— euery one that beleueth in him shoulde not abide in darknes Christe is the waye truthe and life No man commeth vnto the Father but by him Christe is that mighty prince whiche hath ouercome the world There is none other name geuen vnto men vnder heauen where in they muste be saued but onely that name of Christ. Neither is ther any saluation in any other but in him alone Christe is ordained of God a iudge of quick and dead To him geue all the pro phets witnesse that thorowe his name all that beleue in him shal receiue remis sion of sinnes Thorow Christ is preached vnto vs the forgeuenes of sinnes so that by him all y â— beleue are iustified from all things from whiche we coulde not be iustified by the law of Moyses The righteousnes no doubt whiche is good before God commeth by y e faith of Iesus Christe vnto all and vpon all that beleue There is no difference for all haue sinned and want the glorye of God but are iustified freely by his grace thorow the redemption that is in Christ Iesu to whom God hath made a â—…eat of mercy thorow faith in his blud to shew the righteousnesse whiche before him is of valoure Christ died for our sinnes and rose â—… gaine for our iustification We beinge iustified by faithe are at peace with god thorow our Lord Iesus Christe by whom we haue awaye in thorowe fayth vnto thys grace wherein we stande and reioyce in hope of the prayse that shal be geuen of God God setteth out hys loue that he hath to vs forasmuche as while we were yet sinners Christe died for vs. Muche more then nowe being iustified in his bloude shall wee be saued from wrath thorowe hym For if when we were enemies we were reconciled to God by the deathe of hys sonne muche more seinge we are re conciled we shal be preserued by his lyfe Not onelye so but we also ioye in God by our Lord Iesus Christe by whom we haue receaued the attonement ☞ Rede the whole Chapter Euerlastinge life is the gifte of God thorow Iesus Christ our Lord. There is no dampnation to them which are in Christe Iesus which walke not after the flesh but after the spirit For the law of the spirite that bringeth life thorow Iesus Christe hath made vs fre froÌ„ the lawe of sinne and death We know that al things worke for the best vnto them that loue god whiche also are called of purpose For those which he knew before he also ordayned before that they should be a like fashioned to the shape of his sonne that he might bee the first begotten sonne among many brethren And whom he appointed before them also he called And which he called them also he iustifyed which he iustifyed them also he glorifyed What shall we theÌ„ say to these things If God be on our side who can be against vs which spared not hys owne sonne but gaue him for vs all how shall he not with him geue vs all thinges also Who shall lay any thing to the charge of Gods chosen It is God that iustifyeth who then shall coÌ„demne It is Christ which is dead yea rather which is rysen agayne which is also on the ryght hand of God and maketh intercession for vs. Christ is the end of the lawe to iustifye all that beleue Whosoeuer beleueth on Christ shall not be ashamed There is no difference betwene y e Iewe and the Gentile For one is Lorde ouer all that cal on hym for whosoeuer shall call on the name of the Lord shal be safe Christ is made of God our wysedome our righteousnes our sanctification and redemption Christ our Easter Lambe is offered vp for vs. We are washed we are sanctified yea we are iustifyed by the name of the Lorde Iesu and by the spirite of our God The liberalitie of our lord Iesus Christ is greate which though he were riche yet for oure sakes he became poore that we through hys pouertie myght be made rich If righteousnes come of the lawe then died Christ in vayne Christ hath deliuered vs froÌ„ y e curse of the law and was made accursed for vs. Sâ—…ande faste in the libertie wherwith Christ hath made vs free and wrappe not your selues again in the yoke of bondage Ye are gone quite froÌ„ Christ as many as are iustifyed by the law and are fallen from grace For we looke in spirite to be iustifyed thorow faith For in Iesu Christ neither is circumcision any thing worth neither vncircumcision but fayth which by loue is mightie in operation God forbyd y â— I shoulde reioyce in any thing but onely in y â— crosse death passioÌ„ of our Lord Iesus Christ. Blessed be god the father of oure Lorde Iesu Christe whiche hath blessed vs with all manner of spirituall blessings in heauenly things by Christ. By christ we haue redemption thorow his bloud euen the forgeuenes of sins according to the ritches of hys grace which he shed on vs aboundauntlye in all wisedome and prudence God whiche is
had lost his sight grudged not aginst god that the plage of blindnes chaunsed vnto him but remained stedfast in the feare of god and thanked God â—…l the dayes of his life Ezechias being warned of God by the Prophet to prepare himselfe vnto deathâ—… death prayed vnto god in the time of hys sicknes and obtained fifteene yeres longer to liue Manasses being afore an Idolatour a maintayner of Idolatry after that god had plagued â—…i euen wheÌ„ he was in tribulatioÌ„ He besoght y e Lord his god humbled him self excedingly before y â— god of his fathers made intercessioÌ„ to him He hard his pray er brought him againe to Ierusalem into hys kingdome Examples out of the new Testament IF any man wil come after me let hi for sake him self take his cros folow me By manye tribulations must we enter into the kingdome of heauen â–ª We reioyce in tribulatioÌ„ for we know that tribulation bringeth experience experience bringeth hope and hope maketh not ashamed If we suffer together we shal be gloryfied together For I suppose that the afflictions of this life ar not worthy of y â— glory which shal be shewed vpon vs. Be patient in tribulation If we liue we liue to be at the lords wil And if we dye we dy at y â— Lords wil whether we liue therfore or dy we are y â— lords While we are punished we are corrected of the Lord lest we shuld with this world be condemned We are not weried but though our ont warde man perishe yet the inwarde man is renewed day by day For our exceading tribulation whiche is shorte and lyghte prepareth an excedinge and euerlastinge weyght of glory vnto vs while we loke not on the thinges whiche are seene but on the thynges that are not seenne For thinges whiche are seene are temporall but things which are not seÌ„e are eternall Reade the fist Chapter of the seconde to the Corinth My strength is made perfect thorowe weaknesse Uery gladlye therfore will I reioyce of my weakenes that the strength of Christe maye dwell in me c. Reade the. 12. chapter to the Hebrues Be pacient aud settle your hartes for the commyng of the Lord draweth nye Take the Prophetes for an example of suffring aduersitie and of long patience whiche spake in the name of the Lorde Be hold we count them happy which endure â—…e haue heard of the patience of Iob and haue knowne what end the Lorde made for the Lord is very pitiful and mercifull The Lord knoweth how to deliuer the godly out of temptacion Examples out of the newe Testament The prodigall sonne before hee was plagued gaue his mind to all kind of riot and vnthriftye rule but after that he was striken with pouertye he knowledged his faulte he submited himself to his fathers wil pleasure and so was receued again into fauour A certayne man after he had bene punished with sicknes for his sin by the space of thirty eight yeares was made whole of Christe There haue bene many good men both in the olde new testament of whom som were racked and woulde not be deliuered that that they might receiue a better resurrection some tasted of mockinges and scourgings some of bondes and emprisonmente some were hewen a sunder were tempted were slayne wyth swoordes walked vp and down in sheues skinnes in goates skins in neede in tribulation and vexatioÌ„ which the world was not worthy of they wandred in wildernes in mountaynes in dens in caues of the earth c. ☞ Against the temptation of the deuel for not satisfiing the lawe of god and for nby sinfull liuinge If Sathan at the houre of death or any other timet would pluck the from thine assuered stedfast faith in Christs bloud and perswade thee that thou art but a dampned wretch forasmuch as thou hast not so trayned thy life that thou hast satisfied the law of God but rather liued wiakedly and therfore deserued euerlasting damnation be on good comfort desâ—… paire not harken not to this wicked suggestions neither haue thou respecte to thy workes deedes which whan they be moste righteous and pure ax as the Prophet saith like a cloth polluted with mâ—… strue if they be coÌ„pared to that puritye and cleanes whiche the law requireth and shoulde be iudged of Gods righteousnes according to their desarts but settle thine eyes stedfast on Christ and his merites consideringe not what thou haste doone but what Christ hath done for thee if thou repent and beleuâ—… and alwayes haue these moste comfortable Scriptures in thy remembrance Sentences out of the olde Testament AL they that put their trust in thee shall not be put io confusion Call to remem braÌ„ce O Lord thy tender mercies and thy louing kindnes which haue bene euer of olde Oh remember not the sins offences of my youth but accordinge vnto thy mercy thincke thou vpon me O Lord for thy goodnes sake Mine eyes are euer looking vnto the Lord for he shal plucke my feete out of the net Because he hath put his trust in me I wil deliuer him I wil defeÌ„d him because he hath knowne my name Reade the. 104. Psalme I know that thou wouldst maliciously offend sayth God Therfore haue I called thee a transgressoure euen from my mothers womb Neuertheles for my names sake I will withdrawe my wrath and it shal be for my honours sake if I patiently forbeare thee and roote thee not out By the knowledge of him whiche is my righteous seruaunte sayth God the father of christ He shal iustefy the multitude forasmuch as he hath borne away theyr sins To know thee O Lord is perfect righte ousnes yea to know thy righteousnes and power is the roote of immortality Examples out of the olde Testament Adam transgressed theÌ„ commaundement of God in Paradise and by his transgression made both hymselfe and all vs bound to eternall dampnation Nohe fell into the sinne of dronkennes Lot was not onelye dronken but also lay with his owne daughters and so committed the greuous sinne of incest Abraham denied his wife Moses committed manslaughter Dauid committed both manslaughter and whoredome Salomon was an idolator All these wyth manye other of the olde Testament were sinners and offended the Lord their God by breaking of his lawes yet for theyr fayth whiche they had in that blessed seede which was so oft promised of God the father euen Iesus Christe they were saued Sentences out of the newe Testament We are not vnder the law but vnder grace The law of the spirite that bringeth life thorow Iesu Christ hath made me free froÌ„ the law of sinne and death Christ is the perfect fulfilling of the lawe to iustefy all that beleue No man is iustefied by the law in the sight of god The iust that is the faithful christian shall
bee vnto their soules for they haue rewarded 〈◊〉 vnto theÌ„selues Byd the righteous do wel for they shal enioy y â— fruites of their study But wo be vnto thâ—… vngodly and vnrigheeous for thei shal be rewarded after their workes Thou shalt not praye for thys people thou shalte neyther geue thankes nor byd prayer for them Thou shalte make no in tercession to me for them for in no wise will I heare thee Readâ—… fourth This said the lord vnto me thou shalt not praye to do this people good for thoughâ—… they fast I will not heare their prayers Though they offer burnt offrings and sacrifices yet will not I accepte them For I wil destroy them with the sworde and hunger and pestilence ☞ Examples out of the olde Testament THe seruauntes and all the army of the proude Senacherib were destroyed for their blasphemy agaynst god Holoâ—…rnes blasphemed God when he sayde that there was none other god of the earth but Gabuchodonosor and therfore was he afterwarde slayne euen of a woman Nabugodonosor blasphemed god wheÌ„ he sayde to the three chyldren who is the God that caÌ„ delyuer you out of my hands The children of Isarell blasphemed god therfore perished when they sayd to the Prophet Ieremy As for the wordes that thou haste spoken vnto vs in the name of the lorde we will in no wise heare them But whatsoeuer goeth out of our owne mouth that will we doo We will do sacrifice and offer oblations vnto the quene of heauen lyke as we and our forefathers our kyngs and our rulers haue done in the cityes of Iuda and in the streates and fieldes of Ierusalem For then had wee plenteousnesse of vitails then were we in prosperytye and no mysfortune came vpon vs. But sence we lefte to offer and to sacrifice vnto the quene of heauen wee haue had scarsnesse of all thynges and perish with sworde and honger Those Iewes blasphemed God which saide let vs goe and make a couenaunte with the Heathen that are rounde aboute vs. For since we departed from them we haue had sorowe inough Nicanor blasphemed god when he saide Is their a mighty one in heauen that commaunded the Saboth daye to be kept It was aunswered yea euen the liuing god the mighty Lorde in heauen commaunded the. vii daye to be kepte Then sayde be and I am myghty vpon earth to commaunde them for to arme themselues and to performe the kinges busines Sentences out of the newe Testament He that is not with me is again me saith Christe And be that gathereth not with me scatereth abrode Therfore I say vnto you all manner of sinne and blasphemy shal be forgeuen vnto men but the blasphe mye agaynste the spirite shall not be forgeuen vnto men And whosoeuer speaketh a worde against the sonne of man it shal be forgeuen him But whosoeuer speaketh against the holy ghost it shal not be forgeuen him neither in this worlde nor in the worlde to come If any men see his brother sinne not vnto death let him aske and he shal geue him life for theÌ„ that sin not vnto deth Ther is a sin vnto death for which I say that a maÌ„ should not pray It maye not be that they whiche were once lightened and haue tasted of the heauâ—…nly gifte and were become partakers of the holy ghost and haue tasted of the good word of god and the powers of the world to come If they fall awaye ' that they should againe be renewed by repentaunce which in them selues do crucify the sonne of God making a mock of him If we sinne wilfully after that we haue receiued the knowledge of truth there remayneth no more sacrifice for sinnes but a feareful loking for iudgement and violent fire whiche shall deuoure the aduersarie He that despiseth Moyses lawe dyeth without mercye vnder two or three wytnesses How muche sorer suppose ye shall he be punished which treadeth vnder foote the Sonne of God and counteth the bloud of the Testament wherewith he was saÌ„ctified as an vnholy thing and dishonoure to the sprite of grace Examples out of the new Testament The Iewes spake blasphemie against the holy ghoste when they said of Christ by the power of Belzebub doth he cast out Deuils They were blasphemers whiche sayde to Christe hanginge on the cros thou that destroyedst the Temple of GOD and buildest it againe in three dayes saue thy selfe If thou be the sonne of God come down from the crosse They also spake blasphemy against the holy ghost which now adaies of a pretensed malice condemne the worde of God as herey and persecute the preachers therof as heretickes and sedicious persons Against the despising of Gods word of the plagues that follow the same IF the deuil go about to pluck downe thy minde from the loue of gods worde and to moue thee to despise the doctrine of thy saluation so that thou shouldest no more delight in the moste comfortable gospel of Christe which is the power of god to saue so many as beleue but rather in thinges of vanitie â—…ake hede that thou leanest not to his subtile suggestions but standing in awe of gods iudgementes â–ª and fearing his plagues valeauntly resist Sathan with these holy scriptures following ☞ Sentences out of the olde Testament IF ye wil not harken vnto me saieth the Lord nor kepe my commaundementes but despise them c. then wil I doo this againe vnto you I will set my face against you and ye shall fal before your enemies and they that hate you shall raigne ouer you I will make the heauen ouer you as hardyron and your land as hard as bras I will sende my wilde beastes vpon you whiche shall rob you of your children and destroy your cattel I wil send a sword vp on you that shall auenge my Testament with you I wil send the pestilence among you Reade the Chapiter to thend If thou wilt not harken to the voice of the Lord thy God to kepe and to do all his commaundements and ordinaunces then all these curses shall come vpon thee ouertake thee Cursed shalt thou be in the Towne and cursed in the Fielde cursed shall thine almayrye be and thy store Cur sed shall the fruite of thine bodye and the fruite of thy lande be and the fruite of thy oxen and the flock of thy shepe The Lord shall make the pestilence cleane to thee vn til he haue consumed thee from the lande The Lord shall smite thee with madnesse blindnes and dasing of hart because thou seruedst not the Lord thy god with ioyfulnes and with a good hart for the abouÌ„daÌ„cs of all thinges wherefore thou shalt serue thine enemie which the Lord shal send oâ—… thee in hunger and thirste in nakednes in neede of all thinges And he shall put a yoke of iron vpon thy necke vntil be haue brought the to nought Read this Chapiter diligeÌ„tly from the beginning to
and likenes in righteousnes true holines Suffer vs not to geue ouer our selues againe vnto our olde lusts and concâ—…piscences where with we were led when we knewe not thee nor thy Soâ—… Christe but eueÌ„ as thou whiche hast called vs art holy so likewise graunt y t we mayâ—… be holy in all our conuersation O mercyful god not the hearers of thy law but thâ—… fulâ—…llers of it shal be iustified Neither shaâ—… euery one that saith vnto thee Lord Lord enter into the kingdom of heaueÌ„ but the that do the wil of thee our Father which art in Heauen To confes thee with our mouth and to deny thee with our deedes worketh rather our damnation then saluation For the true knowledge of thee consisteth not in talking but in working not in fauouringe but in folowinge not in louinge but in liuinge To promise thee by mouth that we wil worke in thy vineyarde and yet worke nothing at all declareth not vs to bee thy sonnes but rather bastardes To bragge of the iustification of faith and not to bringe forthe the fruites therof to glorye in the merites of thy sonne Christe in his bloude death and passion and not to liue worthy in his kind nesse to profes thy holy gospel and not to walk according to the doctrine thereof to be baptised in thy name and not to mortiâ—…y our members which are of the earth nor to walke in a new life to be partakers of the deuine misteries and not to bee made one spyryte wyth thee what auayleth it Wee are thy freendes if wee doo those thinges that thou commaundest vs. We are thy seruauntes if we be obediente to thy will Wee are thy Sonnes if we honour and reuerence thee according to thy woord We seeke thy glory if we attempt nothing whereof thou shouldest be dyshonoured Leadinge a life confirmable to thy blessed will wee shall prouoke the ve ry enemies of thy truth to prayse thee but coÌ„trariwise thou shalt be euel spoken of Graunt therfore we beseech thee that our life may answer to our professioÌ„ and that the light of our good workes may so shine before men that they seinge our godly coÌ„uersation may gloryfye thee our heauenly father Amen ¶ A short praier to be sayd at the receiuing of the mystery of Christes bodye at the holy communnion O Heauenly and blessed father I render vnto thee most harty thanks for all thy benefites which thou hast shewed vnto me most wretched sinner but specially for y â— most swete smeling sacrifice which thy only begotten son offred vnto thee on the aulter of the crosse by geuing his most pure and vndefiled body vnto the deth for the redemption of mankind in the remenbraunce wherof according to thy welbeloned sonnes ordinance I now receiue this holy bread most entierly beseching thee y e I may both be partaker of the merites of thy deare sonnes body breaking and also lead a life worthy of so great a benefit vnto the glorye of thy name Amen A Prayer to be sayd at the receyuing of the mistery of Christs bloud in the holy communion O Blessed and merciful Father thy loue toward me sinful creature is so exceading great and vnspeakeable that I cannot but geue vnto thee most huÌ„ble thaÌ„ks â–ª namely for the sheding of the moste precious bloud of thy dear Sonne Iesu Christ by the vertue wherof thy wrath stirred vp against mee wretched sinner is pacified My raunsome is payed the lawe is fulfilled my enemies are ouercome and put to flight In remembraunce of this so noble a victorye and of so great a benefite I am come to this thy table O mercifull father to drink of this cup. Desiring thee that as my outward man is comforted by the drinking of this wine so likewise my inward man may be comforted and made stronge by true faith in the precious bloude of thy moste deare son O Lord my heauenly father geue me thy holy spirit which may so rule and gouerne my hart that I neuer be vnthankful nor forgetful of this thine exceading great kindnesse But so traine my life according to thy blessed wil that what soeuer I do speake or thinke may be vnto the glory of thy blessed name and the helth of my soule thorowe Iesu Christe oure Lord. Amen For all them whiche lye in the extreme panges of death or otherwise O Pitiful Phisicion and healer bothe of soul and body Christ Iesu Uouch safe to cast thine eyes vpon this poore sinfull creature Nâ—… who lyeth heere captiue and bouÌ„d with sicknes turning his weaknes to thy glory and to his helth And bout safe good Lorde to send him pacience and sufferance that he maye with a true and perfect faith fight manfully against all teÌ„tations of the Deuil that he maye no longer continue So be it ☞ A confession for all people to be sayd in the morning O Merciful and most louing father whose loue is infinite whose mercy endurethe for euer We sinful creatures trustinge in thine vnspeakable goodnes and loue towards vs do appeare this morninge before thy deuine maiesty most lowlye confessing our manifolde sinnes and in innumerable transgressions of thy commaundements and fatherly wil. Against thee onlye against thee O Lorde haue we sinned therfore we confesse our sinnes we knowledge our offences we accuse our selues vnto the O mercifull Lord and wil not hied our vnrighteousnes We find in our selues nothing but ignoraunce of thy wil disobedience mistrust doubtfulnes in thy goodnes incredulitie hatred and con tempt of al spiritual thinges selfloue con fidence in our selues and fâ—…ruent lustinge after carnal thinges of this worlde And this tree of our corrupt nature bringethe forthe continually in vs none other fruit but rotten and vnsauery workes of the flesh in thoughtes wordes â–ª and doinges vnto condemnation Wherfore we humbly besech thy fatherly goodnes euen for thy sonne Iesus christes sake whom thou hast set forth for a purchaser toÌ„wardes vs of mercy throughe faithe in his bloude to make our hearts cleane Take away our stony hartes and geue vnto vs a true and a liuelye taith whichshal worke continually by loue through Christe Haue mercy vpon vs forgeue vs our sins for thy sons sake Certefy our coÌ„science of remission of the same by thy holy spirit by whose operation we maye so mortefye in vs our old man the whole body of sinne that we continually dyinge vnto sinne may walke in newnes of life to the glory of thy name through Iesus Christ our lorde So be it Then say this 86. Psalme treatably BOw downe thyne eare O Lord and heare me for I am pore and in misery O preserue my soule for I am holye my God saue thy seruant that putteth his trust in thee Be mercifull vnto me O Lorde for I will call dayly vpon thee Comforte the soule of thy seruaunt vnto thee O lord do I lift vp my soule For thou lord art good and gracious and of great mercy vnto all them that cal vpon thee
instructions also gaue he him when he was at the point of deathe Beholde saieth he I muste walk by the way of all the worlde neuerthelesse be strong and quite thy sel◅ manfully and se thou kepe the appointment of the Lorde thy god that y ◠walke in his wayes ▪ and kepe his commaundement ordinaunces lawes and testimonies as it is written in the law of Moyses c. Likewise rede we of the auncient Father Toby which taught his young Sonne Toby to f◅are god from his infancye and to abstaine from all sinne His exhortations are to godly and so meete for all persons to learne that I think it not conuenient to passe them ouer with silence His wordes are these Herken my Sonne what I wil say and lay my wordes in thy harte as a foundation My Sonne when I am dead bury me and after despise not thy Mother but honoure her all the dayes of her lyfe and do to please her and not to displease her My Sonne remember howe greate perill she suffered bearing thee in her wombe and when she is deade bury her in the same graue by me Sonne reuerēce our Lord God at all times sinne not nor break not his commaundements ▪ but loue vertue all the dates of thy life and walk not in the waies of wickednes For while thou studiest for vertue thou shalt haue good successe in all thinges that thou goest aboute and so shall all they that loue goodnes Do almes of thy substance and be no ◅igard in doing of it Turne not thy face awaye from any poort man as thou wouldest that God should not turne away his face from thee Geue as thou shalt be able if y ◠haue much geue much and if thou haue little geue of that little For thou shalt lay vp for thee a good treasure against the daye of necessitie For almes deliuereth from death and suffreth not the soule to come into darknes Alms is a great comfort before the highest to all that vse it My Sonne beware kepe thee from all whordom and vse no euil company besides thy wife Suffer pride neuer to ryse in thy minde no not in word for death is ioyned to pride and muche trouble and to hautines is ioyned displeasure and great pouertye and she is mother of honger Let no mans hire remaine with thee whose seruice thou hast had but forthewith pay his wages for vnto thee also seruing God reward shal be geuen Sonne be circumfpect and ware in all thy deedes and in all that thou doost while thou liuest be wise and do not to any man that thou wouldest not to be done vnto thee Drink not wine vntil thou be drōk nor cary it not with thee by the way geue thy bred to the hungry and with thy clothes couer the naked What soeuer thou hast more then is sufficient geue it to the poore and neuer grudg to be liberall set thy bread vpon the Sepulcres of the iuste ▪ and bestow it not vpon the noughty Aske councel alwayes of the wise and despise no good councel Be alwayes praying vnto the Lord and beseeche hym that he willorder thy footesteppes and wayes and prosper thy deuises for no people are wise but the Lord him selfe is the geuer of all good thinges and thrusteth down whome and who hee listeth My Sonne be not afrayde we leade a poore life in this world notwithstanding if thou feare god and studye to please him thou shalt haue goodes inoughe Therefore my sonne remember my preceptes and put them not out of thy minde Againe being redye to dye he called vnto him his sonne and his sonnes Children and among all other things he spake vnto him on this wise kepe thou the law and cōm◅un dements and shew thy selfe merciful and iust that thou mayest prosper Haue god euer in thy remembrance and praise him at all times w t all thy might In like maner reade we of the Parentes of that most godly and chast woman Susanna whiche be ing righteous thē selues taught their yong daugh ter to feare the Lord her god euen from her verye cradle and diligently brought her vp according to the law of Moyses Luke also in his boke of the Apostles maketh mē cion of the foure daughters of Phillip the euangelist whiche did Prophecy that is to saye were so godly brought vp in the knowledge of gods moste blessed lawe that they were able to declare and expounde the holy Scriptures and misteries of God according to this prophecy I wil poure out of my spirit vpon all flesh and your sonnes your daugh ters shall prophecye Dooth not blessed Paule also commende Timothe because he had knowen the holy scriptures euen of a childe Diuers histories mo mighte be alledged out of the holy Scriptures to declare the carefull studies and earnest labours which the holyfathers in time past tooke for the godly and vertuous bringing vp of theyr younglinges that they mighte be fathers not onely of the bodye but also of the minde and for theyr power satisfy the good will of God which re quireth of all parents an earnest diligence a watching ye in bringing vp theyr children in his nou◅ ture and feare in his word and doctrine but these for this present may seme aboundauntlye to suffice Furthermore as touchinge the heathen whiche of them all euen from the lowest both amongest the Romaines and the Greekes with diuers other na tions although hauing respecte not vnto the glorye of God wherunto the end of all studies oughte to be directed but only vnto the auauncement of thēselues vnto the maintenaunce of good politique ciuill and honest orders vnto the hability of rulinge in a comom weal vnto the polishing of their wit vn to eloquence vnto immortality of their name Enforced not both them selues to bee learned but also soughte all meanes possible to haue their children brought vp in good letters That their yonglings might become learned what paynes or costes refu sed the parentes They sente theyr children from country to country from one learned man to an other Many of them called learned men home vnto theyr houses gaue them honorable intertainmente great giftes and large stipendes for teaching theyr children There was no burthen to heauy no laboure to paineful no cost to charge able for them so that theyr children might proue learned If they obtayned that they thoughte themselues worthye and righteous parents and to deserue well both of theyr children and of the publike weale And as euery one of them excelled in worthines and auctority so laboured they that both themselues their children should excell and passe the baser sort in lear ninge iin knowledge in vertue honest behauiour in so much that if any wer vnlearned and wanted the godlye qualities of the minde albeit he wer of an honourable parentage he was counted of no re putation called a stone a blocke a beast a golden slaue a sheepe with a golden Flcese an horse trapped with
with her at the wine lest thy hart consent vnto her and thou wyth thy bloud fall into destruction A man that breaketh wedlocke and re gardeth not his soule but sayth tush who seeth me I am coÌ„passed about with darke nes the walles couer me no body seeth me Whome nede I to feare the highest wyll not remember my sinnes He vnderstandeth not that his eyes see all thynges for all such feare of meÌ„ driueth away the fear of God from him For he feareth onelye the eyes of men and considereth not that the eyes of the Lorde are clearer then the Sunne beholdinge all the wayes of men and the ground of the deepe and loking euen to mens hartes in secrete places c. Reade forth the Chapiter to the ende Examples out of the olde Testament God drowned once all the whole world eight persons only excepted for the sinne of vncleannes God poured downe from heauen water fyre and brymstone vpon the Sodomites Gomorrians and such other and destroyed them al for their abhominable vncleanes When Sychem the sonne of Hemor had violently defloured Dina the doughter of Iacob her brothers hearing of the matter slew not only Sichem and Hemor but also al the men and men children that were in the city and afterward spoiled the city And when Iacob their father talked with them of the matter they answered should they deal with our sister as w t an whore When it was told Iuda that Thamar his doughter in law had played the whore and with playing the whore was become great with child Iuda her father in lawe answered and said bring her forth that she may be brent Ioseph feared god and woulde not consente vnto his Lordes wyfe in any pointe of vnclenes but chosed rather to be cast into prison then he would commit so great wickednes and defile his Lordes wyfe Therfore did God bless him and brought him to hyghe degree There were slayne in one day of y â— Iewes 24. thousand for the whoredom that they committed For the defloring of a certayne Leuites wife there were destroyed mo theÌ„ an hun dred thousand people Dauid committed adultery with Bethsabe Urias wife but he escaped not vnplaged Salomon before he doted in loue of womeÌ„ was wholy geuen to the setting forth of Gods honor but beyng once nousâ—…ed with theyr loue he dyd not onely neglecte the glory of the alone true and lyuynge God but he also thoroughe the entisment of these women fel vnto the worshippyng of straunge godes and so he prouoked the highe displeasure of God agaynst him and his realme Susan feared God and desired rather to be stoned vnto death then she should de file her husbandes bed or once consent to the two filthy Iudges and so become an whore god therfore preserued her Sentences out of the new Testament Ye haue heard that it was sayde to theÌ„ of olde tyme thou shalt not commyte adultry But I say vnto you that whosoeuer loketh on another mans wyfe to luste after her hath committed adultry already with her in his harte It semeth good to the holy ghost and to vs to charge you that ye abstayne from whordome Kepe no company with whoremongers If any that is called a brother that is to say a christen man be an whorehunter with such one se that ye eate not Neither whoremongers nor adulterers nor weakelynges neyther abusers of them selues with mankinde shall inherite the kingdom of god Knowe ye not that youre bodyes are the members of Christe shall I now take the members of Christ and make them the members of an harlot God forbid Do ye not know that he whyche coupleth him selfe with an harlot is become one body For two saith he shal be one fleshe But he that is ioyned to the Lorde is one â–ª spirite whoredome Euery sinne that a man doth is without the body But he that is a whoremonger sinneth against his own bo dy Knowe ye not how that youre bodyes are the temple of the holy ghoste whiche dwell in you whome ye haue of god and how ye are not your own For ye are dearly bought Therfore glorify god in your bo dyes and in your spirits which are gods To auoyd whoredome let euery man haue his wife and let euery woman haue her husband It is better to marry then to burne Adultery fornication vnclennes wanton nes c. are workes of the flesh and whosoeuer doth them shall not inherite y â— kingdome of god Let not whoredome or vnclennes be once named amoÌ„g you For this ye know that no whoremonger or vncleane person hath inheritance in the kingdome of christ and of god This is the wil of god that ye abstain from whoredome For god hath not called vs vnto vnclennes but vnto holynes Kepe thy self pure and honest Auoyd the lustes of youth but follow righteousnes faithe loue and peace wyth them that call on the Lorde with a pure hart Wedlock is honorable among all meÌ„ and the bed vndefiled but whoremongers and adulterers god wil condemne Whoremongers shall haue their part in the lake that burneth with fire and brim stone which is the second death ¶ Sentences out of the new Testament WHoredome was the occasion that Herodias Herods whore sought so dilygently the death of godly Iohn Baptiste which reproued them of their abhominable liuing Thorow whoredome and kepinge of riotouse company the prodigall sonne was ted away his goodes and fel vnto such necessitie beggerye and misery that he was glad to kepe swine and would faine haue filled his bellye with the coddes that the swine did eat but he could not be suffered Learne of this history what the ende of whoredome is Saint Paule did excommunicate that man of Corinth which vngodlye kept his fathers wife and woulde not suffer that any of the faithful should kepe him company nor yet eat or drink with him The ende of the whore of Babilon is described of Saint Iohn to be wonderfull wretched miserable and dampnable Against Couetousnes If the deuil and the worlde moue thee not to bee content with that is sufficient and enough but inordinatly add vnmeasurably to scrat together the goods of the world to oppresse the pore â–ª to ioine house to house land to land lordship to lordship c. to take great incommes to raise the rentes and to get that maye be gotten by right or by wrong defend thy selfe against them with these holye scriptures that folow euer remembring that thou arte but a straunger and a pilgrime in this worlde and that thou must go hence eyther vnto glory or vnto paine yea and that â–ª how sone thou knowest not Sentences out of the olde Testament TThou shalt not couet thy neyghbours goods Ye shall not trouble hurt nor anoy no widow nor fatherles childe If ye shall hurt them and they cry vnto me I wil surely heare tâ—…eir cry
thend They haue caste away the lawe of the Lord of hostes and haue blasphemed the word of the holy one of Israel Therefore is the wrath of the Lorde kindled against his people and he shaketh his hand at theÌ„ yea he shall smite so that the hils shal treÌ„ble And their carcasses shall lie in the open streate They haue offended the law chaunged the ordinaunces and made the euerlasting testament of none effect And therfore shal the curse deuoure the earth for they that dwel thereon haue sinned wherefore they shall be brent also and those that remaine shal be very fewe The sweete wine shall moorn the grapes shal be weake and all y e haue bene mery in hart shall sighe The mirth of tabrets shal be laid down the chere of the ioyful shall cease and the pleasure of the Lutes shall haue an ende There shall no more wine be dronk with â—…irth the beere shal be bitter to them that drinke it the wicked cities shal be broken down al houses shal be shut that no man may come in Woe is me sayth the Prophete all is full of synners which offend of purpose malice And therfore O thou that dwellest vpon the earth ther is at hand for thee feare pit and snare Whosoeuer escapeth the terrible crye shall fall into the pitte and yf hee come out of the pytte he shall bee taken with the snare For the windowes aboue shal be opened and the foundation of the earth shall moue The earth shall geue a great crake it shal haue a sore ruine and take an horrible fal The earth shall stacker like a dronken man and bee taken away like a tent Her misdedes shal light so heauy vpon her that she must fall and neuer rise vp againe Reade â—…e whole chapter These people are obstinate they prouoke me vnto anger they are lying childreÌ„ and euen such children that will not heare the law of God They say to them that see see nothing and to the Southsayer tell of nothinge for to come if it bee either good or honeste but 〈◊〉 pleasant things vnto vs and preach vs false things Treade out of the waye goe out of the path turne awaye the holye one of Israell from vs. Therfore thus saith the holy one of Israel for asmuch as ye haue cast away his worde and haue comforted your selues with power and nimblenes and put your confidence therein therefore shall ye haue this mischiefe againe for your destruction fall like an hye wal that falleth because of some rift or blast whose breakinge commeth sodenly And your destruction shal be like an earthen pot which breaketh no maÌ„ touching it but breaketh so sore that a maÌ„ shall not finde a sheuâ—…r of it to fetche fyre in or to take water out of the pit For the God euen that holy one of Israel hath pro mised thus Who suffered Iacob to be troden vnder foote and Israell to be spoyled was it not the Lord himselfe against whome we haue sinned we had no delight to walk in his waies neither were we obedient to his lawes Therfore hath he poured vpon vs his wrathfull displeasure and straunge battayle which maketh vs haue to do on euery side yet will we not vnderstand He burneth vs vp yet it sinketh not into our hartes Because they haue sorfaken my lawe that I gaue them and haue not harde my voyce nor yet walked therafter but folow ed the wickednes of their owne hartes runne after straung gods as their fathers taught them Therfore thus saith the Lorde of hostes the god of Israell beholde I wil feede this people with wormewoode and geue them gall to drinke I wil scatter them amonge the Heathen whom nether they nor their fathers haue knowne And I wil sende a sword amonge theÌ„ to persecute them and neuer leaue vnto I bring them to nought If ye wil not obey me saith the Lorde to walk in my lawes whiche I haue geueÌ„ you and to heare the words of my seruaÌ„ts the Prophets whom I sent vnto you and rising vp timely and stil seÌ„ding If ye will not folow them I say then will I do vnto this house as I did vnto Silo will make this Citie to be abhorred of all the people of the earth I wil send vpon them sworde honger pestileÌ„ce because they haue not regarded my words which I sent to them sayth the Lord by my seruauntes the Prophets They would not take hede saith y â— lord but turned their backe and stopped their eares that they should not heare Yea they made their hartes as an Adamant stone least they should heare the law and words which the Lord of hostes sent in his spirit by the Prophetes afore time Wherefore the Lord of hostes was very wroth at theÌ„ And thus it came to passe that like as hee spake and they woulde not heare euen so they cried and I would not heare saith the Lord of hostes Sentences out of the olde Testament NOhe preached to the olde world and exhorted them to repent and amend their life or els god woulde surelye plage them But they laughed Nohe and hys doctrine to scorne and continued in their abhominable and wicked liuinge What folowed was not al the world drowned right persons onely excepted Lot seing the vnnaturall most filthye vnclennes of the stinking Sodomits coun selled them to cease so to muche licentiouslye â–ª to offende their Lorde God They would not heare Lot nor his sermons but churlishly entreated him what folowed Wer they not consumed with water fyre and brimstone from heauen O most dread full plages After what sorte the Israelites were plaged for their disobedieÌ„ce to gods word the bookes of the old Testamente do euidently declare The despisers of Gods word are punished manye and sundrye wayes as wyth sword pestelence hunger wilde beastes and fyre Of the sworde Read Exod. 5. Leuit. 26. Deut. 22. Iob. 19. Esay 1. Iere. 9. 15. 20. 25. 29. 42. 43. 46. 50. Of the pestelence Reade Exod. 5. Len. 26. Deut. 18. 32. 1. Reg. 24. Psalm 104. 1. Par. 22. Ezech. 7. 14 18. 33. 23. 38. Math. â—…4 Of hunger Readâ—… Deut. 28. 32. 1. Reg. 24. Psalm 104 Eccle. 39. Iere. 1â—… 14. 18. 54. Amos. 8. Act. 11. Apoc. 18. Of Beastes Read Leuit. 26. Deut. 22. 1. Reg. 27. 3. Reg. 13. Sap. 16. Esay 18. Ieremy 11. 15. 27. 34. Ezech 4. 5. 14. 20. 32. 13. 39. Ose. â—… Of Fire Read Gene. 19. Leuit. 10. Nume 1. 16. 21. Deut. 32. Iosue 7. 3. Reg. 18. 2. Par. 7. Iob. 1. 15. 20. 31. Psalm 10. 87. Esay 9. 26 66. Ier. 15. 2. 7. Treno 1. 2. Baruc. 4. Eze. 22 28. 30. 38. 39. Danie 3. Ose. 8. Amos. 1. 2. Abd. 1. Mich 6. Sopho. 2. Nahum 3. Zach. 11. 12. 13. Apo. 9. 11 18. 19. 20. Sentences out of the newe Testament Whosoeuer shall not receiue you nor heare your Sermons goe ye oute of that house or citye
the Niniuites which vndoubtedly sprange of faith for they beleued the words of the Prophet he had psty on them and spared them Sentences out of the new Testament Now is the axe put to the roote of the trees Euerye tree therefore that bringeth not foorth good fruites is hewen downe cast into the fyre Let your light so shine before men that they may see your good workes and glorify your father which is in heauen Euerye good tree bringeth foorth good fruite An euil tree bringeth euil frute A good tree cannot bring foorth euill frute nor an euill tree good frute Euerye tree that bringeth not forth good fxnte is hewen down andeast tntoâ—…he fyre Whosoeuer heareth of me these words 〈◊〉 doth the same I wil likeÌ„ him vnto a wise man which bnilte his house on a rock c. A good man out of the good treasure of his hart bringeth soorth good thinges and an euill man out of that euill treasure bringeth forth euil thinges If ye were AbrahaÌ„s children ye would do Abrahams workes We knowe that God heareth no sinners but if anye man be a worshipper of God and obedyent his wil him heareth he He that hath my commaundements kepeth theÌ„ he it is that loueth me If any man loueth me he will keepe my wordes In the sighte of God they are not righteous which heare tee lawe but the doers of the lawe shal be â—…uste fied We are the workemanship of God created in Christ Iesu vnto good workes which god had prepared that we shoulde walke in them Be ye renued in the spirit of your minds and put on the the newe man which after the image of god is shapen in righteousnes and true holines walke worthy of y â— lorde in al things y â— please being fruitful in al good workes â—…ncreasing in the knowledge of God Brâ—…theren be not werye in wel doing Be to them that beleue an example in woord in coÌ„uersation in loue in spirit in faithe puernes Thou which art the man of Godfollowe righteousnes godlines loue patience and â—…eaknes The suer grounde of God remaineth hath this seale the lorde knoweth them y â— are his and let euery man that calleth on the name of Christ depart from iniquitye Lusts of youth loke thou auoyd folow righteousnes fayth loue peare w t them that call on the Lord with a pure hart Dearely beloued I besech you as strauÌ„gers and pilgrimes abstaine from fleshly lustes which fight against the soule And see y â— ye haue honest conuersation among the heathen that they which backbite you as ill doers maye see your good works and prayse God in the day of visitation If we say we haue felowship with god and yet walke in darknes we lie do not the truth But if we walke in light euen as he is in light then haue we fellowship with hym and the bloude of Iesu Christ hys sonne maketh vs cleane froÌ„ all sinne He that doth righteousnes is righteus He that coÌ„mitteth sinne is of the deuill for the deuil sinneth from the beginning See ye be doers of the worde and not hearers onely deceauing your selues Read the whole epistle of S. Iames. God sayth to the false and fayned Christians I knowe the blasphemie of them which cal themselues Iewes and are not but the Sinagoge of Sathan Examples out of the new Testament THe idle were reproued because they wrought not they that would laboure were hired into the vineyarde at nighte receiued their reward The seruauntes which receiued taleÌ„ts of their Lord and occupied them and gayned moe by them are praised and rewarded for wel doing But the idle seruaunte whiche would not occupy the talent that he receiued of his Lorde but went and hid it in the grounde gaining nothing therewith was cast into vtter darknesse where weping and gnashing of tethe is The fig tree whiche was vnfruitful brought for the nothing but leaues was cursed and withered away Zache a ruler amonge the Publicanes gaue half his goods to the poore and if he did any man wrong he restored him foure times as much Therefore said Christe vn to him this day is helth come to this house forasmuche as he also is become the childe of Abraham Against the troublous tempestes of sicknes of losse of goods or any other kinde of aduersitie IF Sathan when thou art assailed â—… any kinde of trouble laboureth to moue thee to despaire of Gods good wil toward thee as though he had vtterly forsaken thee geuen thee ouer and care no more for thee but sendeth thee that punishment and layeth y â— cros vpon thy back 〈◊〉 tokeÌ„ of his anger and heauy displeasure against the take hede that y â— doest not submit thy selfe to his suttle sugestioÌ„s but rather perswade thy selfe that thy crosse Whatsoeuer it he coÌ„meth of the good wil of god towarde thee and is sente vnto thee for thy healthe comforte and saluation Looke that thou therfore take it both patiently and thankfully and that thou maist so do furnish thy brest with these treasures of Gods most blessed word ☞ Examples out of the olde Testament After y â— lord hath punished the tried the at last he wil haue pity on the. The lord kileth maketh aliue bringeth down to the graue fecheth vp again The lord maketh pore maketh rich bringeth low and heauethe vpon high Call vppon me in the time of thy troble I wil deliuer the thou shalt honor me Blessed is y â— man whoÌ„ thou nurterest O Lord and teachest him thy lawe It is for my welth y â— thou haste brought me vnder y â— I may learn thy righteousnes Naked came I out of my mothers woÌ„be naked shall I turne thither againe The Lord gaue y â— lord hath taken away euen as it pleaseth y â— lord so is it come to passe blessed be the name of the lorde If we haue receued prosperity at y â— haÌ„d of god why should we not also receue and suffer aduersitye Blessed is the man whoÌ„ God punisheth therfore refuse not thou y e chastening of y e almighty For though he make a wouÌ„d he geueth a plasture though he smite his haÌ„d maketh whole agayn My Sonne despise not the chastning of the lord neither faint when thou art rebuked of him For whom the Lorde loueth him he chasteneth yet delighteth in him as a father in his owne sonne Whatsoeuer hapneth vnto thee receiue it suffer in heuines and be patiente in thy trouble For like as gold and siluer are tried in the fire euen so are acceptable men in the fornace of aduersity Examples out of the olde Testament Iob being grieuously plagued not onely with the losse of his goods but also with di â—…ers diseases of his dody praysed the Lord â—…uen in the middest of his trouble Tobye when he
liue by faithe Christ hath deliuered vs from the curse of the lawe whyle he was made accursed for vs. As manye of you as are iustified by the lawe are fallen from grace We loke for and hope in the spirite to be iukified thorowe fayth Christ is our peace he hath broken down the walle that was a stop betwene vs he hath also put awaye thorow his fleshe the cause of hatred that is to say the lawe of commaundementes contained in the lawe written be so making peace hath reconciled vs to God thorow his crosse Christe hath put oute the band wrighting that was agaynst vs contained in the lawe written and that hath he taken out of the way and hath fastned it to his crosse and hathe spoyled rule power and hath made a shew of them openly and hath triumphed ouor them in his owne person Be it knowne to you ye men and brethren that thorowe this manne Christ Is preached vnto you the forgeuenes of sinnes and that by him all that beleue at iustified from al things from the whiche â—… could not be iustified by the law of Moses Examples out of the new Testament MAthew was a tol gatherer The Apostles were ambicious and did striue amoÌ„g them who should be highest and of greatest authoritye Mary Magdalen was a greuouse sinner Peter denied and forsoke Christ thrise Paule persecuted the congregation of Christe Al these yea and why not transgressed the lawe of God for as Christ sayth Moses hath geuen you a law and yet none of you do fulfil it not with standing for theyr repentance and fayth in Christes bloud they obteyned remission for their sinnes and are made the sonnes of God heires of God felow heyres with christe of euerlastinge glory For if righteousnes come by the lawe then died Christ in vayne but euerlâ—…sting life is y â— gieft of God thorow Iesus Christ our Lord. Against disperation for thy late conuersion and turning vnto God IF Sathan lay to thy charge that thou commest very late and turneste vnto God out of tyme and therefore there is no hope to bee looked 〈◊〉 set these scriptures before thine eyes and euer remember that there is no conuersion vnto God to late in this life â—…f it come of faith but at whatsoeuer houre a sinneâ—… repenteth beleueth and turneth vnto God he is well accepted and freely receiueth remission of all his sinnes ☞ Sentences out of the olde Testament Let the vngodly man forsake hys owne wayes and the vnrighteous his owne imaginat ions and turne againe vnto the Lord so shal he be merciful vnto him to our God for he is very ready to forgeue Returne O thou rebel Israel saith the lord and I wil not turne awaye my face from you For I am holy sayth the lord I wil not turne away my face from you For I am holy saith the Lorde and I wyll not be angry for euermore As truely as I liue saith the Lord god I haue no pleasure in the death of the wic ked but much rather that the wicked turne from his way and liue Turne you turne you from youre vngodlye waies O ye of the house of Israell Oh wherefore will ye die The wickednes of the wicked shal not hurt him whensoeuer hee conuerteth from his vngodlines If the wicked shal repente him and turn from al his sins which he hath wroughte and shal kepe all my precepts and do iudg ment and righteousnes he shall liue and shall not dye I will not remember all his iniquities which he hath wronght In his righteousnes which he hath wroght shall he liue It is not my will saith the lorde that the wicked should dye and not rather that he shoulde turne from hys wayes and liue Turne and repent ye from al your iniquities and your iniquityes shall work you no displeasure Cast away from you all youre wickednesse wherein ye haue offended make you a newe hearte and new spirite And wherfore wyl ye die O ye house of Israell For I wyll not that any man should dye sayeth the Lord. Returne therfore and liue Turne to the Lord youre God for he is great and merciful pacient and of much kindnes and redye at all tymes to forgeue yea eueÌ„ wheÌ„ he is at the point to punish At all tymes when a sinner turneth vnto me sayth the lord I wyll no more beare hys iniquityes in my mynde but freely forgeue them God appointeth here no time of our coÌ„ uersion but whensoeuer we turne he pro miseth vs fauour life mercy and forgeuenes of sinne Examples out of the olde Testament After that the Prophete Nathan at the coÌ„maundement of god had rebuked kinge Dauid for his dissolute manner of liuing Dauid strait waies with a sorowful repen taunt hart turned vnto the Lord and huÌ„bly confessed his sinnes saying I haue offended the Lord. The Prophet immediatly answered the Lord also hath put away thy sinne Dauid did not so sone conuerte but that he was as sone forgeuen to signifie vnto vs that at what so euer time wee vnfainedly turne vnto the Lorde our god he will haue mercy on vs and forgeue vs. The Niniuites for theire abhominable liuyng were thretned vtterly to be destroi ed within forty dayes but they falling vnto repentaunce and turning vnto the lord theire GOD were forgeuen spared and not destroyed Sentences out of the new Testament They that are whole haue no nede of a Phisicion but they that are sicke I came not to call the righteous but sinners vnto repentaunce Come vnto me all ye that laboure and are laden and I shall refreshe you Heere Christ prescribeth no time he only biddeth vs come and be the burthens of our sinnes neuer so greuous and heauy yet wyll be ease vs of them The Sonne of man came to seeke and saue that which was lost God wil haue all men to be saued and to come to the knowledge of the truthe If any man sinneth we haue an aduocate with god the father Iesus Christ y e righte ous one And he it is that obtaineth mercy for our sinnes not for our sinnes onely but for all the worldes Examples out of the new Testament The labourers in the Lordes vineyarde that came last of all receiued their peny sâ—…wel as they that came in the morning nei ther had one more then another The history of the thefe which was ful of wicked deedes and neuer turned vnto God vntil the very houre of his deathe declareth manifestlye that there is no con uersion in this life to late if it be accompanied with true repentaunce and vnfained fayth The thief hanging on the crosse and at the poynt of death onlye sayd to Christ Lorde remenber me when thou coÌ„mest into thy kingdome And Christ wel acceptiÌ„g his conuersion sayd vnto him truly I say vnto thee this day shalt thou be with me
in Paradise Against sinne death and hell IF Sathan in the time of sicknes or els whaÌ„ goe about to fray thee to quenche thy spirit either with the greatnes of thy sinnes or els with the error and fearcenes of death and hell be not dismayd but with a lustye courage resiste his temptations with these most swete and comfortable scriptures Sentences out of the olde Testament I am he indede sayth god he which puteth away thy sinnes yea that for myne own sake will remeÌ„ber them no more As for thine offeÌ„ces I haue driuen theÌ„ away like the cloudes and thy sinnes as the miste Turne thee againe vnto me for I haue redemed thee Where is ther such a god as thou artâ—… that pardonest wickednes and forgeuest the offences of the remnaunt of thine heritage He keepeth not his wrathe for euer And why for his delighte is to haue compassion He shall turne againe and be mercifull to vs hee shall putte downe our wickednes and caste al our sinnes into the bottome of the sea Out of the power of death sayth the lord wil I deliuer them yea from the death it self wil I redeme them O death I will be thy death O hel I wil swallow thee vp Examples out of the olde Testament That holy king and prophet Dauid being fully perswaded that by Christ which was to come Sathans head was broken a sunder sinne was vanquished death was ouercome hell was swalowed vp that they could nothinge hurt that faythful man lamented sorowed that he continued so long in this vale of misery and moste hartelye wished to be deliuered out of thys prison and to goe vnto the Lord his God That godly and aunciente father Toby knowing that neither sinne death nor hell can do any thing against gods choseÌ„ people which in Christe haue gotten the victory ouer them al so that they nede not to feare death nor anye thing to come after this life praied to god on this maner Nowe O lord drale with me according to thy wyl and commauÌ„d my spirite to be receiued in peace for more expedient were it for me to dye than to liue Sentences out of the new Testament CHriste shall saue hys people from their sinnes Behold the Lambe of God that taketh away the sinnes of the world There is no damnation to theÌ„ that are graft in Christ Iesu. Christe came into the worlde to saue sinners The bloud of Iesu Christe maketh vs cleane from all synne Thorow the name of Christ al Prophets beare witnes that so many as beleue in him shal receiue remissioÌ„ of their sinnes Death is swalowed vp into victory Wher is thy sting O death Wher is thy victory O hell The sting of deathe is sinne and the power of sin is the lawe But thankes bee to God which hath geuen vs the victory thorow our Lord Iesus Christ. By death hath Christ put him to flight that had lordshippe ouer deathe that is to saye the Deuill that he myght delyuer them which thorow the fear of death were all theyr lyfe tyme in daunger of bondage Examples out of the new Testament SO sone as the auncient father Simeon had seene and receiued Christe into his armes he fering neither sin death nor hel shewed himselfe redy to depart out of this world and spake with a ioyful voice O Lord now lettest thou thy seruaunte depart in peace c. Blessed Paule knowing that thorowe Christ the power of synne death and hel is so altogether weekened that they can do the faithful no harme wished to be losoned out of this world and to be with Christ. ¶ Against them that deny the resurrection of the body IF that olde enemy Sathan labour to perswade thee that there is no resurrection of the dead but as the bodye returneth to death so shall it for euer continue in the earth neuer receiue lyfe again nor line either in glory or in peace after this present life that therfore thou maiest liue as thou iust defende thy selfe against his cruel assaults 〈◊〉 these senteÌ„ces exaÌ„ples of the holy scripture Sentences out of the olde Testament The Lorde killeth and maketh alyue againe bringeth downe to the graue and stretchetâ—… vp againe I am sure that my redemer liueth and that I shall rise out of the earth in the latter day and that I shall be clothed againe with this skinne and see god in my flesh yea I my self shall beholde him not wyth other but with these same eyes These that be deade will I raise vp againe from their places and bringe them out of the graues Thy dead shall liue euen with my body shall they rise againe Awake and singe ye that dwel in the dust For thy dew is euen as the dew of hearbes and the earthe shall cast out of her them that be vnder her the earth shall disclose her own bloud and shal no more hide â—…em that are slaine in her Your bones shall florish like an herbe Beholde saith god I wil put breath in to you that ye may liue I wil geue you sinowes and make fleshe growe vpon you and couer you ouer with skin and so geue you breath that ye may liue knowe that I am the Lord. Thus saith the Lord god behold I wil open your graues O my peo ple and take you out of your Sepulchres Many of them that slepe in the duste of the earth shall awake some to euerlasting life some to perpetuall shame and reproofe Examples out of the olde Mestament THe Prophet Helias raised vp froÌ„ death vnto life the Sonne of the widdow of Sarepta which is in Sidon Helizeus obtained of God a Childe for his Hostesse which dyed and as afterward by the prayer of Helizeus raysed vnto life Read and mark diligently the 37. Chapiter of Ezechiel A certaine woman with her 7. Children were cruellye put to death because they would not eate swines flesh contrary to gods worde at the commaundement of the kinge The seconde of the brethren saide vnto the kinge thou moste vngracious person puttest vs now to deathe but the kinge of the worlde shall raise vs vp which dy for his lawes into resurrection of euerlasting life The mother of the 7. Children sayde thus vnto them I cannot tel how ye â—…am in my woÌ„be for I neither gaue you breath nor soule no nor life It is not I that ioyned the members of youre bodyes together but the maker of the worlde whiche fashioned the birth of man and began all thinges Euen he also of his owne mercye shall geue you breath and life againe like as ye now regard not your own selues for his lawes sake ☞ Sentences out of the newe Testament AS touching the resurrection of y â— dead haue ye not reade what is said vnto you of god which saieth I am Abrahams god and Isaackes god and god is not the god of