Church of Rome and a great Rbel to his Prince I pray tell me Whether any comers to these things are made the more holy and perfect by the use of them as appearing to the Conscience Or do they take away the guilt of Sin in the Conscience whilst the Witness of God condemns I say nothing besides the Grace or Spirit of God in the Heart the Blood of Christ can give Repentance and sprinkle the Conscience from dead Works to serve the Living God Allelujah And who brought in pious Frauds setting forth false Miracles never truly wrought c. for pious Ends Is not this Man's Wisdom a Lie and contrary to the Wisdom and Truth of God And when came in your Index Expurgatorius wherein Books are purged or condemned that set forth the Prince's Right over the Clergy in Temporals also expunging out of Ancient Fathers and Decrees of Councils what you like not Who invented the Mass-Book Invocation and Prayers to the Saints departed for the Living and for the Dead Were these things brought into the Church from the beginning and by the Command of God or in the dark night of Apostacy by Man's prescription when the false Church the Whore and false Prophet ruled after the True Church was fled into the Wilderness out of the sight and reach of them that sought to devour her And can Prayers prevail with God that are invented by Man which do not proceed from the Spirit of God which Prayer is heard in all that it asketh But Prayers made by and proceeding from Man in the Fall in the unregenerate state are an abomination to the Lord for God heareth not Sinners but hears and answers them only who by Christ's mediation in our hearts truly repent hate and forsake their Sin and who are Regenerate and born again of his Spirit and that pray in the Power and Demonstration of this Spiritual Birth such and only such though in a Groan or Sigh God the Father hears answers and shews Mercy unto according as they desire Allelujah And when was Purgatory found out a Place to purge the Souls of Men that repent not but live and die in Trespasses and Sins Had ye not this from the Jews or from Man in the Fall I declare and say as I am a Priest of God in the New Covenant of Grace That there is no other Purgatory neither in this World nor in any other World to come save the Blood of Christ the Lamb of God slain by Sin ever since the Foundation of the World even when Cain killed innocent Abel then did Christ who was before Abraham was suffer in Abel which Blood of Christ the New Covenant cries for vengeance against and upon all that spill it and upon all that crucifie the Lord of Life and such as resist and quench God's Holy Spirit of Grace in themselves the only one Sacrificer and Mediator between God and Man the Saints only Redeemer Sanctifier and Saviour Allelujah And woe be to them from the Lord God under whose Skirts is found the Blood of the Souls of the poor Innocent the Church of Christ whom he hath purchased washed and cleansed with his own Blood his own Light and Life in themselves which the Faithful eat and drink and is the Blood of Sprinkling which speaketh better things than did the Blood of Abel whose Blood crieth for vengeance against them that spill it which Blood of Christ God's Spirit of Grace is that which washeth and cleanseth true Believers from all Sin and which Blood redeems up to God out of the Fall into Abraham's Bosom the Habitation of the Faithful where God's Honour and Glory dwelleth Thus God's Spirit only is that which purifieth and redeemeth the Soul from all pollution of Flesh and Spirit Amen Allelujah As it is written Isa 1.25 Psal 51.7 Mal. 3.3 Prov. 16.6 1 Pet. 1.22 23. 1 John 3.3 And this I have further to say to the Church of Rome both to the Clergie and Laity That whosoever amongst them hath not the Spirit of Christ to wash and cleanse and to lead them into Truth and Righteousness is no true Christian no true Member of Christ's Church nor can be saved or inherit the Kingdom of Heaven as it is written John 3.3 Rom. 8.9 11. 1 Cor. 2.10 and 12.13 2 Cor. 13.5 Who made Parish-Churches supplying them with Parish-Priests made by a carnal Ordinance of Man and set forth Tithes forcing the payment of them by carnal Weapons the Magistrate's Sword no Gospel-way of maintenance For as Christ's Ministers receive freely of his fulness Grace for Grace so they give and where only they sow Spiritual Things of them they reap Carnal without Hire or for filthy Lucre much less by force of Man's Law For most certainly this forced Maintenance was a thing of Man's Institution and brought in by the false Church the Whore the false Prophet riding the Beast the Civil Magistrate in the dark night of Apostacy after the True Church was fled into the Wilderness not seen of Man but well known of God and whose Life was hid in Christ with God Allelujah And when were Indulgences and Pardons brought in by the Pope's Bulls and when Limbus Patrum and Processions on Palm-Sunday c. Were these things the Command of God or the Command of Man known or practised by the Primitive Saints or came they in in the dark Night of Apostacy after the True Church was fled into the Wilderness yea or nay Who brought in or when came in the Inquisition that takes away Mens Lives for Opinion's sake Was this Christian like by God's Command or by Man's think you And was not the Jewish Jubile brought in by Boniface the third more to increase the Riches and to shew the outward Pomp of the Church of Rome than by any Command or Example of Christ for the same And did not Christ foretel That many should come in his Name but not in his Spirit false Christs and false Prophets and should deceive many and those were they that came in Sheeps cloathing outwardly seeming holy but inwardly were ravenous Wolves destroying all that differed from them or refused to receive their Mark their outward Superstitions and shews of Holiness and though roved from the Spirit of God yet spake good words of Truth by which they deceived the Hearts of the Simple and brought in the Old Covenant which was but a Type Figure and Shadow of the New standing in outward observations which shadow of the Old drove out the substance of the New Covenant Christ in Spirit which New Covenant stands in the inward Spiritual Grace the Word in the Heart And was not this bringing in the Old and setting up the Old a denying Christ the New to be come in the Flesh of the Saints the new and living Way So that whosoever comes to God must come by through and in him who is the Way the Truth and Life of God Allelujah And in this roving from the Spirit and setting up the Old Law of
and Religion but in some things Doctrinal and concerning Discipline and other outward Observations I know you disagree The Presbyterians Rule of Publick Worship is their Directory put together by their Synod which sat 1644 and 45 gathered out of the Scriptures and imposed on the People of England by an Act then made Which Worship as it was prescribed and imposed by Man I query Whether it be the Worship which God requires the which consists in the Spirit of Truth or is it think you more acceptable to God than the former Service you threw out to set up your own devised Service in the place thereof And in so doing whether you did not more aim at the Fleece than the saving of Souls I leave to the Witness of God to determine in your selves And I pray give me liberty further to enquire Whether the Nation in General had any benefit by your change of Church Government And whether Tithes were not as acceptably retained by you as by those you thrust out Besides great Augmentations given to Preachers by a Law for their Encouragement and a Law for treble Dammages from all who though for Conscience sake could not pay the Tithes and were you less troublesom to such than those you ejected or were you less persecutive or had you more humble meek charitable Spirits than they to which your own actings may speak and answer What Spirit was that which acted Calvin against Servetus Hugo Grotius a most learned Man in all kind of Learning both Humane and Divine saith That Michael Servetus by the procurement of Calvin was burnt alive at Geneva and for nothing more than that he differed in some Opinions concerning Galvin's rigid Predestination and something concerning the Trinity And did not this Spirit of Calvin so act against Luther's Disciples that they were twice expelled the Palatinate And how did this bitter Spirit act in the Synod at Dort Were not many learned pious and good Men condemned and afterwards banished and expelled the Land and all this for some few Opinions perhaps more true than their own And was it not this Spirit in others which so bitterly persecuted those Innocent People called Quakers whom they Imprisoned Banished Scourged Stigmatized putting them to greater torture than if they had killed them outright And was not this the same Spirit in them who leaving Old England for Conscience-sake went to New England where they persecuted their Innocent Brethren that differed from them in some small Points banishing them into the remotest Desarts where they were murthered by the Savage Indians And did they not deal after the same manner with Mr. Samuel Gorton Mr. Roger Williams and others that went under the Name of Antinomians Seekers Anabaptists c. Lastly To manifest your Spirit one and the same from first to last and to shew that you are no true Members of Christ's Church in this particular not being covered with his Spirit of Love to Brethren and to Enemies the only mark of his Disciples did not you lately hang and take away the lives of five Innocent Quakers and Banishing Whipping and cutting off Ears c. of many others who had not broken any just Law either of God or Man only as the Medes and Persians made a Law against Innocent Daniel and his Brethren and as did the Jews against Holy Jesus who said They had made a Law and by that Law he ought to die even so did you make a Law against the Quakers on purpose to ensnare them and to take away their Lives Which Spirit of Persecution for Matters of Religion is most certainly the Spirit of Antichrist the Whore and false Prophet which Spirit hath no agreement in the least measure with Christ and his Church And did not you as you came into Power all three agree in this Spirit to persecute those that differed from you and more especially those that had Christ the Word in the Heart and preached Christ in the Spirit to be the Gâ—ide the Way the Truth and the Life the Sanctification Redemption and Salvation of God in all the Sanctified even to the ends of the Earth Allelujah Although in many things you agree yet in some small Matters you are divided and zealously persecute each other for those things wherein you differ The difference between the Presbyterian and the Independent consists chiefly in their National Church and particular Gatherings which assemble together by a Covenant made amongst themselves whereby they are admitted as Members and their Children only admitted to Baptism under the Notion of the Promise being made to Believers and their Seed In the Fundamentals of their Faith no material difference The Anabaptist is distinguished from the Independent Gatherings by the difference of the Administration of Water-Baptism the former only admitting such Subjects to that Ordinance as are able to render a laudable Confession of their Faith in God and also of their holy and just Conversation amongst Men and by this Baptism they hold That such Subjects are initiated into the Church of Christ and are from thence-forth esteemed Brethren and not before These also are different from each other among themselves about General Redemption Free-Will Original Sin falling away totally from Grace Predestination Election and Reprobation Herein they Dispute Quarrel and Fight each with other for and about such things as the Kingdom of God and Salvation of Men are no ways concern'd in but Brotherly Love the Image of God and mark of a true Christian is utterly lost and defaced I have lately read a Book writ by Mr. Richard Baxter intituled The Cure of Church-Divisions the third Edition printed 1670 Whose Spirit and Design therein I well approve of and have unity and amity therewith He is much against that bitter rending tearing devouring Spirit that reigneth amongst Professors and will not give the same liberty of Conscience to others in Religious Matters as they desire for themselves Also he saith There be some seem wise and good themselves by making others seem foolish and bad and they are all for Concord but it is only on their narrow factious Tearms they are for Peace but it is not of the whole Street but of their House alone or not of the whole City but of their Street alone He likes not those new-made multiplied Articles of Religion these Additions to Christianity prescribed and imposed on others This proud Church Tyranny saith he I doubt not is the great Cause of Schism in the World Love is not an appearance of my Religion but my Religion it self God is Love and he that dwelleth in Love dwelleth in God and God in him Love is the fulfilling of the Law the end of the Gospel the nature and mark of Christ's Disciples the Divine Nature the Sum of Holiness to the Lord the proper Note to know what is the Man and what his State and how far any of his other Acts are acceptable unto God without which if we had all Knowledg and Belief all Gifts of Utterance
outward Observations consist the many Antichrists St. John saw who said You have heard that Antichrist should come and now are there many Antichrists Even all Man's Prescriptions and Impositions not being the Spirit 's teachings are Antichrists the many false Spirits which do not feed but devour the Flock of Christ by bringing in the Old Law and other beggarly Rudiments and Inventions of Man's Wisdom which is the Whore and false Prophet which serves to no other end than to raze out the Revelation of God in the Consciences of Men to crucifie the Lord of Life the Spirit of Christ in resisting his Spirit of Grace and speaking evil of the Spirit which is the highest Blasphemy not to be forgiven in this World nor in the World to come Allelujah Thus the Universal Church of Rome may know by examining themselves whether they are in the Apostacy in the fall with Peter or whether they are in the Restoration with Peter when the Church of Rome was so renowned and guided by the Spirit and Revelation of God Or whether led by Traditions Prescriptions and Impositions of Man and as the Universal Church of Rome may know whether they are built on Christ the Rock Peter's Faith that never failed or on Peter's Person that so easily fell against which the Gates of Hell prevailed even so may every individual Person in the Church of Rome know whether they be in the true Faith of Christ or in the false Faith for the true Faith worketh by Love purifieth the Heart and destroys the Works of the Devil in Men it worketh Miracles it removeth Mountains of Sin crucifieth the Flesh with its Deeds and raiseth the Soul dead in Trespasses and Sins out of the Grave enabling the Soul to bring forth the Fruits of the Spirit Thus wonderfully doth Faith in Christ the Gift of God work in every one that truly believes Read Acts 15.9 Mat. 17.20 Rom. 12.3 1 Cor. 12.9 Heb. 12.2 Mark 16.17 1 John 3.8 Allelujah By this time your selves may answer Dr. Bayley's Challenge who saith The Church of Rome was once an excellent flourishing Mother-Church This Church saith he could not cease to be such but she must fall either by Apostacy Heresy or Schism To which I answer Christ's Church in Jerusalem and in Antioch were Mother-Churches before Rome and in Corinth Galatia Ephesus Philippe Colosse Thessalonica and the Church among the Hebrews were all flourishing Christian Churches but now not visible as to Man's Eye And how was Rome the Mother-Church whilst the Popes kept their Residence in Avignon for seventy Years together Nevertheless God knoweth who are his amongst them all for as St. Peter saith Acts 10.34 All of every Nation Sect and People those that fear God and work Righteousness are accepted with him whether Jews or Gentiles Barbarians or Scythians they are all one in Christ the Truth they that walk in the Truth walk in Christ Jesus and such the Truth makes freely accepted with God Allelujah Though I take not upon me to know Whether the present Church of Rome are Members of Christ's Body whereof himself the Spirit of the Father is only Head or the Synagogue of Satan the Children of the Devil their Father in whom he rules and guides who do his Work Yet this I declare That every one in themselves may perfectly know whether they belong to the True or False Church to God or the Devil If you do but examine your selves Whether Christ the Word in the Heart the Revelation of God by the Spirit of Truth the Light of Christ his Spirit of Grace be Head in you leading you into Truth and Righteousness bringing forth the Fruits of the Spirit which Fruits are evident read Gal. 5.22 Ephes 5.9 Or whether the Spirit of Satan be Head leading into Lying Swearing Whoredom Fornication Adultery Uncleanness Lasciviousness Idolatry Hatred Variance Wrath Strife Pride Seditions Heresies Envyings Murthers Drunkenness Revilings and such like Now your own selves every one in particular know these things to be Fruits of the Flesh proceeding from Man in the Fall unregenerate and are Earthly Sensual and Devilish And know ye not to whom you yield your selves Servants to obey his Servants ye are whether of Sin unto Death or of Obedience to Righteousness also that the Wages of Sin is the death of the Soul and he that soweth to the Flesh shall reap Corruption for if ye live after the Flesh your Souls shall die but if through the Spirit you mortify the Deeds of the Flesh you shall live Finally my Brethren whether the Spirit of God that revealed to Peter the Things of God be Head in you or the Spirit of Satan which Ied Peter into the Fall into the Schism into Heresy into the Apostacy be Head which Spirit is the Spirit of Antichrist the which exalts many Inventions his Prescriptions and Traditions above the Inspiration and Revelation of God So try your selves examine your selves Know you not your own selves that unless Christ the Spirit of the Father be in you you are Reprobates as concerning the true Faith and cannot think a good Thought much less work a good Work and that it is he by his Spirit of Grace which is given to every one to profit withal that works all good in us both to will and to do of his good pleasure as it is written Phil. 2.13 Isa 26.12 Rom. 8 9 10 11. 1 Cor. 12.7 2 Cor. 10 11. 2 Cor. 1.21 22. Gal. 5.16.22 13.5 And whether the Court of Rome hath not used as much worldly Policy to obtain Soveraignty and Dominion in the Earth as any Earthly Prince whatsoever he that will resolve this Question let him read the History of the Council of Trent and other French Histories written by Members of the Gallical Church And whether with their good Words and fair Speeches they have not got into the Hearts and Consciences of simple People perswading them to believe the Pope to be Head of the Church and Vicar of Christ And when the Net hath thus catched and brought into this Faith is it not easy to make Merchandice of such Souls and also to command their Bodies and Purses who believe Peter's Key can open and shut Heaven when and to whomsoever Peter's Vicar and Successor pleaseth And what hath thus bin got by Peter's Net hath it not bin kept and added to by Man's Carnal Weapons which are not the Weapons of Christ nor of his Apostles nor Followers read 2 Cor. 10.4 John 18.36 as by woful experience many Emperors Kings and Princes in Europe have found to their great loss both of Blood and Treasure in pursuing and subduing the Waldenses and Albigenses Excommunicated An. 1250 and in acting against John Husse Jerome of Prague John Wickliff and Sir John Oldcastle as also against the Protestants in Germany Holland and Flanders with those Massacred at Paris by the then called Holy League and since by the inhumane Massacre in Ireland 1640 even against all those that have adventured
the Ostrich in the Wilderness O let it be timely considered by you how degenerate you are grown from that Love Meekness and Simplicity to which you at first pretended Are not you the Men that have in your Doctrine exalted the Measure of God in all Men as the only Guide and Director in that to abide and by it to be led and not by any outward Prescriptions or Impositions whatsoever And are not you the Men that now not only impose and prescribe on others but also condemn and censure your Innocent Brethren as Heathens and Infidels because in Conscience they cannot subject themselves under the Yoke of your Prescriptions Are you so presumptuous as to conclude all knowledg and discerning in the Things of God and all Spiritual Judgment is given into your Hands that you usurp the Keys of the Kingdom and will let none in but those who stand in conformity to your carnal and literal Impositions Is G. F. and the Body of his Friends of greater Authority than Peter who was an Elder and Pillar of the Church whom nevertheless Paul withstood because he did not walk uprightly according to the Truth of the Gospel but endeavoured to compel the Gentiles who had their Law within themselves to live after the manner and form of the Jews whose Law stood much in outward Observation from the Letter as doth G. F's Comely Order And are G. F. and his Friends so bold and daring as to condemn the Generation of the Just that went before you in other past Ages under their various Dispensations and all those Worthies in our present Time who cannot own your Practices or submit to your Precepts by concluding them none of the Body of Christ because noneof your Membership Is the Body of Christ now shrunk and narrow'd into G. F's Tribe of Members and Ministry are these the Lips only that preserve Knowledg are you the only Men that fear God and work Righteousness and must we forsake the inward Testimony to ask the Law from your Mouths Can any thing be more prodigious and destructive to the Spirit of Life in Christ Jesus than this Doctrine or present it self with greater horror and amazement to the minds of all rational and sober Men and all that truly fear God than the injunction of a necessary submission to G. F. and his Tribe of Proselytes under the penalty of being no otherwise esteemed than Heathens and Infidels Do not you in these things apparently cloath your selves with the Livery and Character of Him who opposeth and exalteth himself above all that is called God or worshipped by creating a Dominion over your Brethren and the movings of God in them and claiming a Power to judg of all Differences prescribing Rules and Orders and putting Yokes upon the Necks of your Disciples to the stifling of their Consciences wounding their Peace and destroying that Liberty wherewith Christ hath made them free If this be the Spirit which you at present stand in as your several forementioned Papers do plainly import I dare boldly challenge all that have gone before you from the Pope himself downward to all Sects and Opinions extant in the World to produce if they can a greater Instance of swelling Soveraignty over the Minds and Consciences of Men than you have erected And certainly had you a Secular Power but framed and fitted to your Rule Ecclesiastical Supremacy the World would soon feel that the Finger of your Church-Censures would bear an equal weight at least with the Loins of those Persecutors which have bin your Predecessors Now all this considered can you in soberness conceive that this frame of Spirit in that absolute Dominion which you claim to your selves over all others will render you the Healers of our Breaches and the Restorers of our Paths of Peace Can you think that this Arbitrary and Haughty Government will invite the Nations and Languages of all Sects and Opinions to lay hold on your Skirts which desire to be led by you because the Lord is with you Or do they not rather with dread and horror behold you while you so heavily impose upon others in such Circumstances and Indifferencies wherein the Kingdom of God doth not consist and make those Rules and Prescriptions of equal value with Divine Institutions Witness the Hat c. the outward Garb imposed upon your Proselytes Your Set-times when to begin and when to end your Religious Exercises notwithstanding your pretence of the immediate guidance of the Spirit Your manner of greeting one another with many things of the like Nature To all which an exact conformity is required upon the penalty of a Censure from G. F. and his Eldership Now dear Friends can you in the cool of the Day of God upon your Spirits believe that this violent and rigid sort of Practice will render your Feet beautiful upon the Mountains or will attract the Hearts of any wise or ingenuous People towards you No surely your experience may otherwise inform you that since this violence of Esau against his Brother Jacob hath appeared amongst you the Curse of Babylon hath overtaken you Isa 47.9 to the end even the loss of Children and Widowhood which will certainly come upon you in their perfection as the Witness of God ariseth amongst those that you have so heavily yok'd and burthen'd with your own invented Prescriptions I have done with you when I have told you That the Dispensations in which God administers Himself to the World at this day do most naturally call for a more sober moderate tender and loving Spirit amongst Christians than this wherein you are exercised You cannot but observe how the Lord of Hosts is pleading with the World in the dreadful Manifestations of his Power by Plague Fire Sword c. how He turns the Earth up-side down and makes it reel to and fro like a Drunkard and the Foundations of the World are out of Course divided and broken both in their Civil Policies and Religious Practices Fear the Pit and a Snare have laid hold on the Inhabitants of the Earth there is no Establishment in their Paths and the way of Peace they know not Yea this is the day of Jacob's Troubles and for the Divisions of Reuben there are great searchings of Heart God is now pleading in Judgment with the People that have bin called by his Name searching Jerusalem with Candles Zeph. 1.12 c. and Judgment is already begun at the house of God He is about to judg the Spiritual Pride and Exaltation the Cruelty and Oppression the Hypocrisy and Formality that hath mingled it self with all the fair and beautiful Professions of those that have bin called Christians And what will you say my Friends if in Israel's Skirts be found the Blood of the Souls of the poor Innocent Jer. 2.34 c. Now if this be the proper Work of the Almighty at this day as certainly all that are not either blinded with Carnal Interest or lull'd into a formal Security must needs
they account not themselves responsible for every particular Passage or Notion of the Author's especially as it may be distorted either by weak or malevolent Spirits but judg that they have sufficiently discharged their Duty by communicating his own Thoughts according to his desire to the World J. W. Our Saviour saith In his Father's House there are many Mansions and in the Christian State there be three Degrees Incipientis Preficientis and Perfecti each State may find what is sutable to them to that joy Capiat qui Capere potest Per R. B. Ph. An Abstract of a Letter and Directions of Robert Rich to Mr. John Raynes for the distributing of his Benevolence to the Seven Churches in London Mr. John Raynes THese may inform you That in the month of December 1666 by the way of Ireland we received the sad and deplorable Intelligence of London's Destruction by Fire wherewith the Beauty and Glory of that City is like Sodom turned into Ashes which when I had understood and throughly pondred I did impart my thoughts to your Brother Mr. Fr. Raynes to this effect viz. That this Calamity would be so universal and extensive that multitudes must of necessity be cast upon great extremities of Want and Misery and that now was a fit opportunity for all to hold out a hand of Charity towards their distressed Brethren To which purpose I had You upon my Heart to write unto you when our Fleet went which hath bin detained until now to dispose of the 210 l. in your hand Now Sir as touching your proceedings in this Business of my Request that these Seven Churches with all others might more fully discern the mind of my Lord in this figure of Love and Amity to them I think it meet to let you know that I have something already written to each of those Seven Congregations which in the fulness of time may be presented to their view Holding forth the Everlasting Gospel of our Lord and Saviour Christ in us the Saving Health and universal free Grace of God ready to be revealed to all Nations Sects and People Together with a Declaration or Testimonial of that dear Love and Vnity which my Soul hath to all that fear God and work Righteousness and not only to such but likewise to the Rebellious Disobedient and worst of Sinners Also something I have to offer concerning the New Creation God's Workmanship in Christ Jesus that which mine Eyes have seen and Hands have handled of the Word of Life of things that now are and must shortly come to pass when the Son in Man the New Birth shall more abundantly be revealed which as yet is a great Mystery to many and hath bin long hid from Ages and Generations of formal Professors of Godliness that have wanted the Power of Love or Christ Jesus that Spirit working all their Works in them and for them but is now making Himself manifest in all that are born again of his Spirit and baptized with that Water of Life which regenerateth and keepeth clean the heart That Chast Virgin that only bringeth forth the Man-Child and Second Adam who is Heir of all Things and the Saviour of All that believe and follow Him Who enlightens every one with the knowledg of Good that cometh into the World This is He that was and now is and is yet to come to all succeeding Generations of whom all the Prophets from Moses until John bare Record Allelujah Whose Day Abraham saw and rejoiced as do all that have Christ the Unction in them who only and alone openeth Mysteries and doth teach to sing the Song of Moses and the Lamb Allelujah Whose Star of old led as his Spirit doth now lead all the wise in Heart both to find and also to worship him acceptably according to his Law Mind and Will written therein even Him that is the Rock of Ages whose Body and Blood our Fathers did in the Wilderness as at Jerusalem taste of and which we their Children that are Heirs of the same promised Spirit do now eat and drink the Bread from Heaven which is not carnal but nourisheth the Soul into a Life and Kingdom that fadeth not away but endureth for ever Allelujah And now having in part acquainted you with the reason of my intended Proceedings my next care is what I can to lessen your trouble to which end I think it the best way to propound three of each sort of People chief amongst them as Overseers of the rest Men of good Report into whose hands the 30 l. may be delivered as a sign of my Love and by them be distributed amongst those of their way who are in Need Sickness or any other kind of Adversity A Note or List of Direction to Mr. John Raynes after what manner to dispose of the 210 l. in his hands I. THirty pounds to the Professors of the Roman Catholick Religion Enquire I pray on the Exchange for Mr. Daniel Arthur or Mr. Thomas Wise Merchants they can inform you who are the chief Confessors and Teachers in Queen Katharines or in the Queen Mother's Chappel and give the Mony to three of the chief of them as a sign of my dear Love intreating them to bestow the said Mony on those that are in Need Sickness or any other kind of Adversity amongst them II. Thirty pounds to the Episcopal Protestants Give to Dr. Thomas Pierce Dr. Pearson Dr. Peter Gunning Dr. Robert Pory Dr. Britten Dr. Dukeson of St. Clements Danes to any three of them or any other three you judg more convenient as a sign of my dear love entreating them c. III. Thirty pounds to the Presbyterian Professors Give to Doctor Spurstow Dr. Manton Mr. Richard Baxter Mr. Thomas Case Mr. Samuel Clark or any three of them or to any three of that way you judg more convenient as a sign of my dear love c. IV. Thirty pounds to the Professors of Independency Give to Dr. Owen Dr. Dell Mr. John Goodwin Dr. Thomas Goodwin Mr. Thomas Brooks Mr. Feak to any three of them or to any other three of that way you judg more convenient as a sign c. V. Thirty pounds to the People called Anabaptists Give to Mr. Thomas Lamb Mr. John Rogers Mr. John Cooper Mr. Kiffen Mr. Vavasor Powel to any three of them or to any three of that way you judg more convenient as a sign c. VI. Thirty pounds to the People called Quakers Give to Amos Stoddard Simon Dring John Bolton Samuel Newton Gerand Roberts Henry Clark to any three of them or to any other three of that way you judg more convenient as a sign c. VII Thirty pounds to the Church of the First Born who worship God in Spirit and have their Conversations in Heaven Give to Mr. Robert Bacon Mr. VVilliam Rawlinson and to Mr. Blackborow My request to them is That they would receive this 30 l. of you and therewith provide a Dinner or Supper which I chiefly do for the
raising of my dear Friend Lazarus viz. The Love of God which hath bin long pining away through a tedious famine of Contention and Strife even unto Death and invite to this Entertainment of Joseph's Love and as his Passover from the Death of Enmity to the Life of Love unfained such as they shall apprehend to be born again into the new Life of Love so as to have peace with God therein and good Will towards each other which is a Life and a World as yet to come to many who with one Heart and one Soul can meet and break Bread in the singleness of their hearts and behold my Spirit is with you from the beginning to the end even with all or as many as shall meet together in the Name or Power of Love the Father and of Love the Son and in the pure Innocent powerful loving Spirit thereof even with all that feel the Joy of the Lord their Strength or that have Christ Jesus the Love of God shed abroad in their Hearts all such are but one Bread which the Father giveth for the Light and Life of the World O eat and drink abundantly thereof my beloved Friends Allelujah After the Receipt of the forenamed Letter and the Mony disposed as was therein directed this attempt was made by R. B. towards the Feast of Divine Love an Invitation was sent by him to several Persons to afford their presence at his House in order to the end aforesaid Accordingly several of the said Persons on the first of September in the Year 1668 did there meet where after he had spoke something suitable to the occasion some Entertainment was made according to the directions of the foresaid Letter One of the Persons invited being necessarily absent made his Apology to the said R. B. in the ensuing Letter SIR THough Providence had otherwise ordained it that I could not be present at the Feast to which you so friendly and solemnly invited me yet this is to let you know I no way slighted it though it was but a Type for I am in my very Soul a real Friend to all that have a good will to that Catholick Love which was in the beginning and will be when all middle walls that are come in through Man's fall are removed The Lord prepare us all for that Feast of fat things that in the Mount of Sion is made ready that is the Mount in which the Lord will destroy the Covering cast over all flesh into which we enter after the Consummation of all Types in celebrating the Passover with our Lord Jesus in the like death to which we must be conformed that so the Vail being rent we may enjoy the most holy Things and inherit the essential Love for ever But this is a great Work and the attaining it the greatest Wonder To which the Lord bring us all Your true Friend in the Love of God T. B. The several and respective Acquittances given for the Receipt of each Thirty Pounds 1. By the Roman-Catholicks REceived the 23d day of December of John Raynes by the Appointment and Order of Mr. Robert Rich Senior of Barbadoes the Sum of 30 l. Sterling which we promise to dispose of to such as are in Need Sickness or any other Adversity We say received by us Tho. Godden Treasurer of her Majesty's Chappel G. Stapylton D.D. Chaplain in Ordinary to her Majesty Hen. Latham Chapl. in Ord. to her Majesty at St. James's 2. By the Episcopal-Protestants REceived the 14th day of January 1667 of John Rayns by the Appointment and Order of Mr. Robert Rich Senior of Barbadoes the Sum of 30 l. Sterling which we promise to dispose of to such as are in Need Sickness or any other Adversity Benjamin Whichcot John Wells Thomas Grigg 3. By the Presbyterians REceived the 8th day of January 1667 of John Raynes by the Appointment and Order of Mr. Robert Rich Senior of Barbadoes the Sum of 30 l. Sterling which we promise to dispose of to such as are in Need Sickness or any other Adversity Lazarus Seaman Tho. Manton Robert Francklin 4. By the Independents REceived the 13th day of January 1667 of John Raynes by the Appointment and Order of Mr. Robert Rich Senior of Barbadoes the Sum of 30 l. Sterling which we promise to dispose of according to his Order to the Poor and such as are in Adversity amongst us We say received by us Thomas Brooks Matthew Barker Corn. Helme 5. By the Anabaptists REceived the 15th of January 1667 of Mr. John Raynes by Order of Mr. Robert Rich Senior of Barbadoes the full Sum of 30 l. which he ordered unto us for to dispose amongst the Poor and Distressed of the Baptized People We say received as before per Thomas Lamb Hanserd Knollys Tho. Cooper 6. By the Quakers REceived the 9th of the 11th month call'd January 1667 of John Raynes of London Merchant the Sum of 30 l. by the Order and Appointment of Robert Rich of Barbadoes Senior which he ordered to be disposed of to the Poor amongst us We say received by us John Bolton Amos Stoddart Gerard Roberts 7. By the Church of the First-Born REceived the 9th day of December 1667 of John Raynes by the Appointment and Order of Mr. Robert Rich Senior of Barbadoes the Sum of 30 l. which we promise to endeavour to dispose of according to his Order We say received by us Robert Bacon Will. Rollinson William Blackbororow Memorandum The several Sums above-mentioned were not all received by the particular Persons mentioned by the Author in his Order of Directions aforegoing partly because the said Persons could not conveniently be spoken with and partly also because liberty was left by him to dispose of it to any other three of each Class respectively A Salutation to the Seven Churches assembled by Order of Mr. Robert Rich at his Feast of Love As also a Descant on his Gift to the said Churches By J. S. Doctor of Physick WHen in Professing Europe Lust and Pride Conceiv'd and brought forth then Religion di'd Whence sprang a viperous Brood amongst the rest Strife War Division Falshood Interest All which our peevish Church-men did imbibe Picking for Self and not for God a Tribe Thus strung like Beads Men on their Centers move But the true Center of Religion's LOVE 'T is pure and undefiled to Do well All beside That is only Husk and Shell Wherein America now supplies our Lacks The fairest Preacher dwells amongst the Blacks Thus Jonah found both Priests and Confessors In a dead time ' mongst Heathen Mariners Thus Abr'ham Sarah Heads o' th Faithful Sect Were taught reproved by Abimelech His Love is greatest now when we have none Like Gideon's Fleece bedew'd from Heaven alone And as Heaven's Blessings Light and Rain do fall So is his bounteous Kindness general From Head to Feet the Oil of Aaron came The Skirts of 's Garment did partake the same Thus Holy Jacob on the Tribes let fall His Goodness round he blest
and Iniquity in whomsoever it is found so that no unclean thing can enter the Kingdom of Heaven or eat of the Tree of Life placed in the midst of God's Paradise the Hearts of the Sanctified Allelujah You say The Church of Christ is Vniversal and consists of all Nations So say I as I am a Priest of God to the Nations having Christ Jesus in me my Priest my Prophet and my King that amongst all Nations all Sects and sorts of Religions whatsoever they be called Jews Barbarians Heathens or Christians such as walk in the Light of the Lord wherewith every one is enlightned are accepted with him and they are God's Temple and Church in whom he dwells Allelujah You say The Children of the Church are the Spiritual Seed of Abraham Which Seed I say is Christ who dwells in the mortal Bodies of the Saints who convinceth of Sin and sanctifies them from committing Sin so that where two or three are met in his Name his Spirit of Grace there is He in the midst of them and thus is He with his Body the Church to the end of the World Allelujah Clergie Men you say ought not to serve for temporal Rewards and that they may not exercise that Holy Function for filthy Lucre And so say I that those that Preach and Pray what is prescribed them by Man for Temporal Rewards are not the Ministers of Christ but Anti-christs Ministers for the Ministers of Christ as they receive the Spirit of Grace Christ the New Covenant the Word in the Heart freely so they give freely and not for filthy Lucre but from a ready and willing mind to the saving of Souls and not for gaining the Fleece Allelujah You say Jews shall be converted at the end of the World I say As the Christians are converted so are the Jews who receive and obey God's Covenant of Light the free Gift of God the Word in the Heart the New Covenant God's Salvation to the ends of the Earth Allelujah You say A Conscience guilty of Sin tormenteth the Sinner So say I That the Light of Christ wherewith every one is enlightned being disobeyed is the Tormentor and the Condemnation read John 3.19 The Mysteries of Christ are as you say high things above natural Capacities So say I for the Natural Man perceiveth not the things of God which are only spiritually discerned Therefore I advise all unregenerate Men not born again of the Spirit which quickneth and createth the New Man in us in that state not to meddle with the things of God as Vzza who was smitten of God for the Spirit of God only and alone knoweth and searcheth the deep things of God for no Man knoweth the Father Son or Holy Ghost but by the Inspiration and Revelation of God Allelujah Read John 3.3 Mat. 11.27 1 Cor. 2.10 11. On 1 Cor. 1.12 you say Schism is to leave the Spirit of God in his Church and adhere too much to Man's teaching which is a Truth For Man's teaching leads into Division and Disputes about Words and Forms Sect against Sect for some outward Observation which Man sets up wherein the Kingdom of God doth not consist which Disputes have ever proved the Scab of the Church in all Times but the Spirit 's teaching every one submitting to the Commands of God the Word in the Heart leads into Unity Peace and Rest with God and one towards another Allelujah On 1 Cor. 12.13 you say Christ the Head and the Church his Members make but one Body So say I Christ in the Saints is the one Head one Body one Faith one Baptism and the only one true Church of God Allelujah On John 4.12 13. you say The Water wherewith Christ baptizeth is living and spiritual Water So say I That John's Baptism was with material Water the which is Man's Baptism and only cleanseth the outward Body and representeth the inward cleansing but Christ's Baptism is as you say with living Water which is with the Holy Ghost and Fire which cleanseth and purifieth the Heart Soul and Spirit of all true Believers Allelujah On Rom. 10.5 c. you say The Justice of the Law of Moses went no farther than the saving of the Outward Man I say Moses preached Christ the Law and Word in the Heart the New Covenant read Deut. 30.11 18.18 19. Jer. 31.31 33. with Rom. 10.6 c. Heb. 8.8 c. the which circumciseth the Heart and createth a new Heart and a new Spirit within the which redeems and saves the Soul from Sin and teacheth truly the way to Life everlasting Allelujah Thus you see I have not only read your Bible but also considered the Arguments Tables and Marginal-Notes thereupon Likewise I have read many other of your Books written and approved of by the Roman Church viz. 1. Thomas of Kempis of the Imitation of Christ 2. Cardinal Cusanus his First Second and Third Rule of Perfection and his Idiot with others of the like Divine Nature 3. The Holy Court and the Angel of Peace to all Christian Princes By Nicho. Causine 4. Devout Essays By Walter Montague Esq 5. Charroone of Wisdom 6. Essays of Lord Michael Montaigne 7. Fiat Lux with an Epistle in Answer to Dr. Owen 8. The Lost Sheep returned Home By Dr. Thomas Vane 9. Abridgment of Christian Doctrine by Question and Answer By H. T. printed at Doway 1664. 10. A Manual of Controversies demonstrating the Truth of Catholick Religion by Scriptures Councils and Fathers of the first Five hundred Years and by common Sense and Reason c. By H.T. printed at Doway Anno 1654. 11. Dialogues of William Rushworth printed at Paris Anno 1648. 12. Roman Catholick Doctrine in Answer to Dr. Pierce his Court Sermon 13. The Victory of Truth for the Peace of the Church to the King of Great Britain Written by Monsieur de la Militera Answered by Dr. Bramhall 14. A Treatise of the Holy Sacrifice of the Mass By R. T. Anti-Demolin 15. Heaven Opened and the Pains of Purgatory Avoided by the very great Indulgencies of the two most Illustrious Arch-Confraternities the one of our Blessed Lady called the Rosary the other of the Seraphical Father St. Francis called The Cords of the Passion printed Anno 1663. 16. The last Apologie in behalf of the Papists and answered in the behalf of the Protestants These sixteen Books with other Historical as the Council of Trent Platina c. I have read and considered both pro and con The first two of these sixteen Books I have read with great delectation of Mind which I apprehend were written by a Divine Spirit and do recommend them to all that are partakers of the Divine Nature Allelujah The five next I apprehend to be written by Wise Men lovers of Wisdom and well worth the reading by Men of Knowledg and Understanding The last nine I apprehend were written to set forth and to defend the present Roman Faith and Church to maintain by Argument and Dispute That the
present Church of Rome is the only True Church of Christ and all others that differ from her are Schismaticks and Hereticks good for nought but to be destroyed in Body and Soul concerning which I do most humbly crave leave to examine by the Scriptures of the Prophets and Apostles intending what I find to proceed from God's Holy Spirit of Truth which are the Things of God to treasure up in Joseph's Storehouse the rest proceeding from Man unregenerate in the fall meerly humane and what was learnt of Man in the Schools or from the Letter I intend to return back again as your own Mony in your own Sacks In the first place I must needs commend the Christian Spirit of him that wrot Fiat Lux who saith He was bettered by reading Quakers Anabaptists Books c. which shews him a Man that could receive Truth from any Man or Sect try all things and I hope receive and hold fast that which is good in every Man of all Religions Further he saith All Sects maintaining their own Opinion none condescending to others destroy all Love and Charity which wanting no Religion is any thing worth but in Charity Love and Patience he saith all Sects are pleased Also he saith Difference for Opinions is neither pious nor rational He also saith That none is fit to judg of all Sects that is of Any nor is the Atheist meet Further he saith The Spirit of Christ or Charity the Love of God being departed all Forms of Religion are but a meer Romance He also saith Truth is found in Vnity not in Division And I say Till all come to the Unity of the Spirit given to every Man to profit with there can never be Unity Also he saith That the Soul of Man is Immortal Intelligible and Rational and that Moderation Love and Charity is the Image of God in Man and that right Reason doth not cast away Christ but is one with him Also Whosoever brings to Vnity is blest though but an Owl or Fool as the Spirits Preaching is accounted foolishness by unregenerate Men Also he saith All Sects fight against each other till Christ be set up the Teacher in all These and the like I take to be Maxims of Truth meet to be considered and received In the next place the Roman Writers assert The Pope of Rome to be Head of the Church of Christ here on Earth and Christ 's Vicar as being Peter 's Successor on whose Person you say Christ 's Church is built proved out of Matth. 16.16 17. To which I make return and say That Peter's Person was not the Rock whereon Christ's Church is built but the Spirit of God which revealed to Peter the things of God as will most evidently appear by the Reasons following viz. First For that no Man knoweth the Son but the Father neither knoweth any Man the Father save the Son and he to whom the Son revealeth him Mat. 11.27 Gal. 1.12 16. 1 Cor. 2.10 1 Pet. 1.13 So it is the Revelation of God the Father gives the Knowledg of God the Son and it is the Spirit of Christ in the Saints revealing the Father and the Son which is the Rock whereon Christ's Church is built against which the Gates of Hell can never prevail Matth. 16.17 Besides had the Church bin built on Peter's Person had it not fallen into Hell when Peter's Person became Satan an Adversary to Christ and against him when he savoured more the Things of Man than the things of God read Mat. 16.23 and this was after Peter's Faith the Revelation of God was called the Rock And what became of the Church and Peter the Rock when Peter denied and forswore his Master Mat. 26.69 c. Had not then the Church of Christ fallen into Hell if Peter's Person had bin the Rock whereon it had bin built And I pray tell me What think you had become of the Church of Christ had it bin built on Peter's Person when Peter dissembled and would have brought in the Old Law which stood in divers outward Observations wherein the Kingdom of God doth not consist And was not this to bring in the first Covenant and to deny Christ come in the Flesh the Second Covenant Christ the Word in the Heart and Revelation of God in Peter before his Fall which is the Rock God builds his Church on against whom the Gates of Hell shall never prevail but when a Church savours the Things of Man more than the things of God the Gates of Hell will surely prevail against that Church And this Revelation of God was the Rock before Peter's Person was and before his Fall was and after his Fall was and is that Rock whereon all the People of God stand and are built an Habitation through the Spirit for God to dwell in Allelujah And do not you think St. Paul that great Apostle of the Gentiles did well in withstanding and reproving Peter to his Face even in the face of all the Congregation for endeavouring to bring in such a Heresy and Schism into the Church of Christ as to withdraw from the believing Gentiles and so by his Example to set up the Observations of the Old Law which stood in outward things which was to deny Christ the New Law the Word of Grace in the Heart God's everlasting Covenant of Light and Life to Jew and Gentile which certainly was and is a most pernicious Doctrine wherewith all the Jews were drawn from the Faith of Christ insomuch that Barnabas was also led aside by their dissimulation And for those who had run well and begun in the Spirit for them to imagine they ought to be made perfect by the Observation of things outward and carnal was a most damnable Heresy which Peter and the rest of the Jews and Barnabas first begun to divide the Church of God the Head from the Members was doubtless a great Schism and falling from the true Faith first delivered to the Saints which stood in the Revelation of Christ the Spirit 's teaching Allelujah When Christ bid Peter feed my Sheep you say Peter received Supremacy over the rest of the Apostles and was made General Pastor of the Church And where Christ said to Peter I will give thee the Keys of Heaven and what thou bindest in Earth shall be bound in Heaven and what thou loosest on Earth shall be loosed in Heaven Was Peter's Key think you Carnal or any thing else but the Revelation of God's Spirit to Peter before his Fall which surely is the Key of David which openeth the Mysteries of the Kingdom of God which no Man can shut And have not all true Believers born of the Spirit the same Key and Authority to bind and loose as Peter had read John 20.22 23. So that you see the Power of the Keys and the feeding Christ's Sheep stands in receiving the Holy Ghost and not in Peter's Person as Peter himself afterwards confessed read 1 Pet. 5.2 Acts 20.28 saying to the Disciples Feed
worship by a Picture the Image or Likeness of God the Father God the Son and God the Holy Ghost whether thus bowing or worshiping God through the Work of Man's hands be not the highest kind of Idolatry and contrary to God's Commandment in the Old Law and much more contrary to the New which is to worship God in the Spirit of Truth only Allelujah I pray was it not after the Apostacy came in that Men built Churches calling them the House of God the Church and Temple of God and worshipping God in these Temples made with hands after the Old Law and in such outward Observations as Man invented prescribed and imposed in which God is not found nor is an outward thing made by Man the place of his Habitation read Acts 7.48 But it fareth with false Christians in the Apostacy as it did with false Jews in the Prophet Hosea's Time read Hos 8.14 when Israel had forgotten his Maker they built Temples thinking to please God in so doing as Christians do But God dwelleth not in Temples made with hands the true Temple wherein God is pleased to dwell is the sanctified Heart as you may read John 17.21 Isa 66.2 2 Cor. 6.16 Rev. 21.3 1 John 4.13 And as your Translation hath it John 1.14 The Word was made Flesh and dwelt in us Such are the only true Church of God in whom Christ dwelleth bodily who hath now as ever he had a Spiritual Body and makes the Saints by a new Birth even in this World such as he is in Heaven read 1 John 4.17 Allelujah And when came in Prayers in an unknown Tongue I confess a Zeal there may be in such Service but without knowledg of what men want or ask or feeling of God's Presence or Faith in what they ask nor can there be a hope of Return or Answer from God so that such Prayers are altogether vain and fruitless no better than what the Heathens make that know not God being prescribed as yours are by their Priests and Teachers A Worship invented by Man wanting the assistance of God's Spirit can never find acceptance with God for unless our Prayers proceed from a true repentant Heart from a new Heart and a right Spirit which God giveth every Man to profit with that truly desires to forsake Sin and to have Sin pardoned all other Prayers prevail nothing with God though never so many out of custom or never so good words prescribed by Man proceeding from an unregenerate Heart not born again of the Spirt of Love to Truth and Righteousness as Lord have Mercy upon us or Christ have Mercy upon us or never so many Pater Nosters or Ave Maries c. I say all such Prayers not proceeding from the Spirit are accounted by God vain Repetitions which he abhors and he accepts no other Prayers but what proceeds from his own Spirit of Grace such he accepts knowing the meaning of the Spirit though uttered by a Sigh or a Groan Allelujah And when came in Holy Water hallowing material Churches Baptizing of Bells with many other such-like Jewish and Heathenish Observations came not these in with the Apostacy for in the beginning when God's Holy Spirit was the Teacher Leader and Sanctifier of the Faithful it was not so And had not you these from the Jews or from the Heathens for among true Christians the Worship stood not in such outward beggarly Rudiments but in the Spirit of Truth the Law in the Heart the New Covenant which circumciseth and purifieth the Heart Allelujah Read John 4.21 23 24. And did not the Name of Most Holy Father the Pope Christ's Vicar Peter's Successor Vniversal Bishop and Peter's Person the Rook whereon you say Christ's Church is built came not these in with the Apostacy And did not the Apostacy create Lord-Bishops Priests and Deacons made by a carnal Ordinance of Man and not by the Holy Ghost as all the Ministers of Christ ever were And when came in forbidding to Marry and shutting up in Monasteries and Nunneries that they should not Marry And were it not better to marry and live chast with a Wife than to burn in Lust as I have bin credibly informed by some Merchants that lived in Portugal who had such devout Nuns to be their Mistresses as acted those abominable things both by way of writing and sending Signs and Tokens of their burning Lusts to their Lovers as is not fit to be once named among Christians And have you not read in Histories how that the Pope's Legat sent into England against married Priests was himself taken in Bed with a Harlot And is it not better and a less sin to marry than to live in Whoredom which destroys both Body and Soul as it is written Prov. 23.27 Ephes 5.5 Heb. 13.4 Rev. 21.8 22.15 Also that abundance of Sculls and Bones of new-born Children have bin found in the Motes and Ditches belonging to Nunneries when cleansed And is it not therefore as St. Paul saith the Doctrine of Devils that preacheth Marriage which is an Ordinance of God and one of your Sacraments to be sinful and are not such Doctors and Teachers think you guilty of the Abominations committed in those Nunneries and polluting of their Neighbour's Marriage-Bed by Monks and Friars c. And when came in the Infallibility of the Pope came it not in with the Apostacy And why may not the Pope be as fallible and fall as Peter did by savouring the Things of Man more than the Revelations of God And I have read in Histories that there have bin many wicked Popes and sometimes no Pope in Rome at all and at other times three Anti-Popes one against the other endeavouring to murther and destroy each other And did not St. Cyprian and Pope Stephen excommunicate each other And I pray was not the Church of Rome without a Head when there was no Pope as oft it hapned in several Intervals as in Anno 1243. Anno 1272. and Anno 1316. And a Church without a Head cannot be Christ's Church nor can any Man save the New Man that is born of the Spirit be Head of Christ's Church whose Members are made of Living Stones Elect and Pretious And how can that Body live and subsist that is without a Head And if the Church of Rome have a wicked Pope as oft it hapned for their Head that cannot be Christ's Church for the Head of Christ's Church and his Members the New Man in the Saints are all Pure Holy and Righteous even as God the Father is Pure Holy and Righteous and such a Head and Members as are not Holy and Pure is the False Church the Body of Antichrist the Synagogue of Satan and Children of their Father the Devil whose Works they do who is their Head and governs them And when came in Man's making of Saints visiting and worshipping their Tombs their Reliques and Shrines such as Thomas of Becket Arch-Bishop of Canterbury who was a great Champion for the Clergie the
Spirit of Grace they in him and he in them made perfect in one to them Grace Mercy and Peace be multiplied from God our Heavenly Father and our Lord Jesus Christ Amen Allelujah In the Year 1656 feeling the Birth of God in me by the overshadowing of the Holy Ghost wherein I was made a Member of Christ a Child of God and an Inheritor of the Kingdom of Heaven Which Spirit of Light begot Christ Jesus the New Man in me by whom I obtained Reconciliation and Peace with God and good will towards all his Creation Which Spirit of Love moved in me in the Year 1666 to send Thirty pounds to be distributed amongst the Poor of the Episcopal Protestant Church as a sign of my dear love and good will to them Not as Judas that betrayed his Master into the hands of Sinners for thirty pieces of Silver but as from one that witnessed the Resurrection of Christ who had bin dead in Trespasses and Sins whose Soul was raised out of the Grave of Sin and Death wherein it had long lain Thus by the Incarnation or Indwelling of the Life of Christ Jesus in my mortal Flesh I came to inherit Life Eternal by and through him that is the Regeneration the Resurrection and the Life Allelujah By which Spirit of Grace I came to see what St. Peter saw that of all Religions Those that feared God and acted Righteously towards Man are accepted with him as it is written Acts 10.34 35. Mat. 16.17 Through which Grace I came to understand the great Love of God to the World that in all Ages and Times he hath given and sent his only begotten Son his Spirit of Light and Grace into the World his Everlasting Covenant of Light and Life wherewith he doth enlighten every one Jew and Gentile that comes into the World that so all Men might be saved by believing in him and by following of him that is the Way the Truth and the Life of God who is God's Salvation to the ends of the Earth as you may read Isa 42.6 49.6 Deut. 38.11 to 15. Jer. 31.31 to 35. with Rom. 10.6 7 8 9. Heb. 8.8 c. 2 Cor. 4.4 6. By which Spirit of Light Life and Truth in the Inward Parts the Word in the Heart moving on the face of my Deep and shining on my Tabernacle which God pitched in me I say I in the same Light found freedom to look into all manner of Opinions and Religions even in that Light which shewed me Good from Evil Right from Wrong and Truth from Error In which Spirit of Light I read many Books writ by Episcopal Protestants viz. something of Bishop Andrews Bishop Hall but most of Dr. Jeremy Taylors Dr. Hammonds Dr. Stillingfleets Dr. Tillotsons with divers others of like kind Which Books I read with delight having unity with them feeling the Spirit of Love to Truth and Righteousness to be their Dictator which Spirit of Grace taught them to deny Ungodliness and worldly Lusts to live Soberly Righteously and Godly in this present World which made them honourable in this World and glorious in the World to come Allelujah In reading of which Books I took notice of many worthy and true Sayings viz. Dr. Jeremy Taylor in his Great Exampler saith That Christ Jesus is our Example in his Birth Life and Death Also what I have read in Ancient Fathers that Disputes amongst Christians is the scab of the Church and destroys Charity which only edifies That God's Will and Commandments are made known in all Mens Spirits that they may do them The Word Incarnate is God's Preacher to all the World That Christian Religion is nothing else but a Restorer of the perfect Law of Nature for God gave Man at first a reasonable intelligible Nature both to love and serve him That Man 's Original Sin was to leave God the Good and go to the Creature the Evil. Man may keep or break the Law of Nature so sin against God his Neighbour and Himself Well-being is when right Reason and the Law of Nature is satisfied and evil Doing is to transgress the Law of Nature or right Reason this brings guilt of Conscience and torments And in this Obedience to the Law of Nature consists Heaven and in Disobedience Hell Christian Religion is to worship God in Spirit and in Truth and so to serve our Neighbour Revelation is both Natural and Reasonable so is Self-denial Death and Martyrdom to those that have an Ear to hear the Spirit 's Reason Self-denial is but confining the Appetite within the Limits of Nature The Philosophers were commended of old for preserving Reason and Religion in Practice before the School-men that fight about Opions Jesus his Life was sweet and affable and for our Example to Life Eternal Christ who dwells within the limits of Love gives us boldness with God and not fear In Christ are two Natures the Body but the upper Garment of the Soul his Soul was of the same Nature and Substance with ours in this inferior to the Angels One Grace succeeds another well prest and sometimes running over till we come to the fulness and stature of Christ Jesus even filled with the Spirit which hath no measure but is Infinite and Eternal God crowns and accepts his Grace in all Sects even the most Heathenish and accepts that when in Conscience they worship Idols Original Sin or one Sin committed makes us more apt for another so we have no cause to charge Adam but our selves only every one of us is the Adam the Man of Sin Obedience unites to God and conforms to his Will the which sanctifies Isaac offered is our Heart and Will offered up to God which he accepts Nothing so able to do Miracles as Love nor so certainly acceptable All exteriour Acts of Religion to be guided by our Superior that is by God only for no Man in Religion is Superior No act of Corporal Austerity or External Religion acceptable to God unless commanded by him The first Baptism Appearance or Resurrection of Christ is to kill Sin or to put off Sin The second Resurrection is to put on Christ the New Man and to walk in him God requires no more of Man than to receive and entertain his Grace that appears to every Man Though the Son of Man hath no where to hide his Head yet many Houses to convey his Grace Grace works Miracles in Saints as in Christ When Faith and Charity meet then Christians indeed and in Truth all else false and Antichristians God's House is the sanctified Heart where he dwells and is a House of Prayer for all Nations Every graceless wicked Man is a Devil No Sin hath Guilt but when a Man hath Understanding and Abilities to do better By the help of the Spirit it is possible to please God in all things One may die for Christ's Name that will not love his Nature nor quit one evil Lust for him this is false Martyrdom The law of Love in our Spirits
and dare call God Father such are truly blessed and happy that can alway continually and ever-more pray God's Will be done here on Earth as it is in Heaven Allelujah O God make clean our Hearts within us and take not thy Holy Spirit from us And such only are true Christians that have God's Holy Spirit to wash and cleanse and to guide into Truth and Righteousness those that have gone astray YOu that are born of the Spirit Nune Dimittis and so have Christ Jesus in you may sing the Song of Old Simeon Lord now lettest thou thy Servant depart in peace according to thy Word Christ the Word in the Heart who speaketh Peace to all the sanctified People of God for mine eyes the Eye of the Spirit have seen thy Salvation Allelujah I have also perused the second Collect for Peace the third Collect for Grace the Prayer for the King and Royal Family the Prayer for the Clergie the Absolution Magnificat Deus Misereatur Cantate Domino Second Collect for Evening-Prayer the Litany the Collects for the second and third Sunday in Advent for the Nativity for St. Stephen 's St. John 's and Innocents days for the Circumcision for the first fifth and sixth Sunday after Epiphany for the first and second Sunday in Lent for the Sunday before Easter for Good Friday for Easter Even for Easter day for the third and fifth Sunday after for Ascension day for Whitfunday for the 7 9 11 16 17 18 19th Sundays after Trinity for Simon and Jude Philip and Jacob and All-Saints days In which foregoing Prayers Collects c. I take to be words of Truth and Soberness and do recommend them to all those that can pray them with a sincere Heart in the power and demonstration of the Spirit of Truth Allelujah Yet as I am a Priest of God by having Christ Jesus in me my Priest my Prophet my King I have somewhat to say and declare to the Heads and Governors of the Church of England That none amongst them presume to call or own themselves Ministers of Christ and his Gospel for not every one that crieth Lord Lord is a true Servant or Minister of Christ or fit to Teach Preach or Pray in his Name unless they first be called of God and baptized into the same Name and assisted by his Holy Spirit as Aaron was else none are fit Ministers of Christ read Exod. 4.30 6.13 26. 7.1 6. 28.30 Heb. 5.4 And that the Spirit of Christ be their Induction and Commission what to Preach and what to Pray Let such as are not regenerate and born anew take heed how they meddle with the Things of God that they touch not Holy Things with unclean and unsanctified Hearts and with polluted Hands and Lips lest they be smitten of God as Vzza was and lest a sorer Judgment attend them under the Gospel who run and are not sent than did those under the Law Thus declaring I have peace with God and am clear from the Blood of all Men that perish under such Teachers and Ministers as have not the Spirit of Christ to teach them and have no other Commission than from Man such cause the People to err and go astray and never can profit the Souls of their Hearers but like blind Guides they lead the Blind till both fall into Perdition I have observed in reading of our last English Translation of the Bible that many material Things might be amended and that it is better rendred out of the Vulgar Latin and Greek than we have it in English For which see some places in my Epistle to the Romanists And also Rom. 8.29 the Latin and Greek saith That he might be the first born in many Brethren The English The first born amongst many Brethren Which seems to deny Christ to be in the Saints Mat. 28.19 the Greek saith Baptising them into the Name The English Baptising them in the Name Which Name of God is a strong Tower whosoever is baptized thereinto puts on the Lord Jesus Christ a Saviour from Sin and Evil. Allelujah 2 Cor. 5.19 the Latin and Greek saith Hath put in us the Word of Reconciliation The English Hath committed to us the Word of Reconciliation This I conceive is for the setting up of Man to be the Preacher and not Christ the Word in the Heart Rom. 1.19 English Latin and Greek well translate all speaking one and the same thing viz. That which is to be known of God is manifest or made known in Man even his eternal Power and Godhead in the Heathen 2 Tim. 3.16 the Latin and old English Bible saith All Scripture inspired of God or given by inspiration is profitable c. The English saith All Scripture is given by inspiration c. The which seems not to be a Truth without a Comment for there is much written that is not inspired of God even in the Bible it self In the last Edition are said to be amended from the former many thousand words And how many Copies or rather Autographs of the New Testament are now in the Library at Oxford and all differing one from the other St. Hierom saith That in his time the Original Copies let the Learned pardon the Expression of the Hebrew and Greek were much corrupted by Jews and Hereticks therefore he chose the Vulgar Latin after he had purged it from Faults committed by Writers c. laying aside all other Latin Editions which St. Hierom saith were in his time almost innumerable Thus by reason of so many false Copies false Writers false Translators and false Interpreters arise so many different Sects and Opinions in Christendom every Master of a Sect taking his Rule from Scripture and his own private interpretation thereupon So that if you make the Letter of the Scripture the only Rule it must needs be crooked and uncertain But God be praised and ever magnified that hath not left Man without a Witness of himself in every one a Rule most true and certain Christ the Word in the Heart which shines in the dark Heart of every Man and is a sure Word of Prophecy even Truth in the Inward Parts to which we do well to take heed as to a Light that shines in a dark place till the Shadows flee away and the Day-star arise in our Hearts then shall we see that it is not any Scripture without us but the inspiration of the Almighty only that giveth to Man an understanding in the things of God what is Truth and what is Error as it is written Job 32.8 Joh. 1.4 2 Pet. 1.19 compared with Isa 55.4 54.13 1 John 5.10 2.27 So that if you have Christ the Word in you you need no other Teacher but as that Anointed one teacheth who is the Truth in every one both Male and Female Jew and Gentile they are all one in Christ Jesus the Truth Such as have not Christ Jesus God's true and faithful Witness in them are Reprobates and can
and all his Works the Pomps and Vanities of the World and all the sinful Lusts of the Flesh and that he shall keep God's Holy Will and Commandments and walk in the same all the days of his life I say it would be inquired into Whether those God-Fathers and God-Mothers do perform and keep this Oath Promise and Vow themselves If not then why should they undertake for another what they perform not themselves And if I mistake not it is a Tenent of the Church of Englands That we cannot live free from sin so long as we live in this World If so were it not far better never to Swear and Vow than afterwards to break them Is not this to add Sin unto Sin and so bring a greater condemnation on our selves As I am a Priest to God by having Christ Jesus in me I declare That Infant Baptism is no Ordinance of Christ's neither is John's Baptism with Water Christ's Baptism Christ's Baptism is to be baptized into the Name Nature and Spirit of God the Father Son and Holy Ghost which Baptism of the Spirit is the one Lord one Faith and one Baptism one God and Father of all who is above all through all and in us all that are born of and baptized with the Spirit of Grace This Baptism is that alone which saveth by the washing of Regeneration and renewing of the Holy Ghost and not by putting away the filth of the Flesh but the answer of a good Conscience towards God And this Baptism of the Spirit which followed John's Baptism of Repentance is that only which can initiate into the Church of God make a Child of God and give an entrance into and an inheritance in the Kingdom of Heaven Allelujah And I query Whether Infant Baptism were not the Invention of Man rather than the Command of God brought in by the false Church for advantage-sake in the long dark night of Apostacy after that the True Church was fled into the Wilderness there fed and preserved of God whilst the Whore the Beast and false Prophet ruled who set up Shadows instead of Christ the Substance the Letter above the Spirit Man's Baptism which is with Water instead of Christ's by Fire which is the Holy Ghost And instead of putting on the Lord Jesus Christ the New Man which is the Saints Righteousness they put on a white Linnen Surplice to make them seem outwardly Holy that inwardly were full of Sin and Uncleanness full of Self-love Hypocrisy and Pride full of Covetousness Hatred Malice and all Uncharitableness And instead of bowing at the Name of God which is the Command of God Isa 45.23 that every knee should bow to him you bow at the Name of a Man not greater than is Immanuel which is the Name God himself gave the Virgin 's Birth Isa 7.14 who is the only begotten Son of God in all the Sanctified that saves his People from their Sins And your bowing at the Name of Jesus rather than at the Name Immanuel doth it not demonstrate you to be worshippers of Angels rather than the true God And for you to bow down to any Letters or Syllables joined into a Name of God or Man is this think you to worship God in Spirit and in Truth as he requireth And for any to bow down and worship any Thing or Name that is not purely God alone is most certainly Idolatry and false Worship And be not ignorant that the Name of God is his Power his Love shed abroad in our Hearts his Immanuel a strong Tower whereinto the Righteous flee and are there in Peace Rest and Safety Allelujah Holy Days Holy Days both Fasting Days and Feasting Days were they brought in by the Command of God or prescribed and imposed by Man Was not St. Paul afraid of his Galatians that he had bestowed his labour on them in vain who instead of setting up and forming of Christ the Day-Star in their Hearts fell to the observation of Days and Months and Times and Years setting up of Meats and Drinks what to Eat and when to eat and what and when to forbear respecting of New Moons and Sabbath Days one day more holy than another all which in the first Covenant were but shadows of good Things to come which the Saints possess and enjoy in the second Covenant which is Christ in them the end of the first Covenant their Hope their Crown and Glory Allelujah In the fourth Commandment you pray That God would incline your hearts to keep this Law which is to keep holy the Seventh day according to God's Command to the Jews Thus by your Traditions ye make void the Law of God and change the Truth of God into a Lie and by bringing in the Old Covenant which stands in divers outward Observations which maketh nothing perfect ye have thrust out the New Covenant Christ the Word in the Heart the Saints Teacher which perfecteth for ever those that are sanctified Allelujah The Lord's Supper The Lord's Supper I humbly declare to be a great Mystery not rightly understood by Man in the Fall It is not Carnal Bread and Wine neither Carnal Flesh and Blood as unregenerate Men apprehend and imagine Christ's Words and Works are more Spiritual than for Carnal Men to understand them it is the Spirit that quickneth and the Inspiration of God alone that giveth to man understanding in the things of God The true Supper of our Lord is when Christ stands at the door of our Hearts and knocks that we then open to him and he comes in to us and sups with us This is the right Supper of our Lord and Saviour Christ Jesus who is the First and the Last the Alpha and Omega of all our Graces and Mercies Wherefore my dear Hearts Open O ye Gates and be lift up ye everlasting Doors that Christ the King of Glory may come in and sup with you Allelujah So the Flesh and Blood Bread and Wine that comes from Heaven is Christ's Spirit of Light his Body which he gives for the Life of the World this is Meat indeed and Drink indeed that feeds and nourisheth the Soul up to Eternal Life which Cup of the New Testament is the saving Health of all Nations that dwell upon the Face of the whole Earth O my dearly Beloved take and receive eat and drink abundantly of this Cup of Salvation it is the new Wine in our Father's Kingdom a Fountain of Life that can never be drawn dry Allelujah Behold I shew to you a Mystery the Word in the Heart the Love of God shed abroad in our Hearts is the Leaves of the Tree of Life St. John speaks of in the Revelations given for the healing of the Nations for the uniting of all Sects and Opinions in Religion into the one true Religion both Jews and Gentiles Barbarians and Scythians as well as Christians of all Sorts or Names whatsoever whether called Roman Catholicks Episcopal Protestants Presbyterians Independents Baptists Quakers Seekers Socinians Arminians or
by what other name known or distinguished even all that fear God and work Righteousness are accepted of him and dearly Beloved by me even all that in sincerity and uprightness of Heart walk in the Light of Christ Jesus wherewith they are enlightned even so Amen Allelujah Most Reverend Arch-Bishops right Reverend the Bishops with others the Reverend Doctors and Fathers of our Church I humbly beg leave of you to enquire Whether setling Ministers in Parish Churches and compelling all to hear them to Preach and to Pray first came in by the Command of Christ and by his Command so continue or came this in in the dark Night of Apostacy by Man's command whilst the false Church the Whore and false Prophet ruled after the True Church of Christ was fled into the Wilderness Tithes Also I query Whether Tithes set out in every Parish Church were done by a Command or Law of God or by a Law of Man And if you receive them as from a Command of God to the Levitical Priesthood then are you to maintain all the Poor the Fatherless and Widows out of them that there may not be a Beggar in England as there was not in Israel And if you receive them as from a Law of Man then Whether a forced Maintenance by Man's Law be a suitable and proper Maintenance for the Ministers of Christ Jesus who receive freely from him the Things of God and so they give and dispense freely those Things without Mony and without Price not for filthy Lucre-sake but of a ready Mind and only to them they sow Spiritual Things of them they reap Carnal and not by a Law of Compulsion but by the Law of Love only which is Christ's Law and Command to his Disciples and Followers Allelujah Preaching in Churches And whether all the Ministry placed in every Parish to Preach and to Pray are sent of God as Aaron was read Exod. 4.5 12.15 Deut. 4.5 And as all Christ's Ministers are and ever were Commissionated Assisted and Instructed by his Holy Spirit when and what they shall Preach and when and what they shall Pray but 't is not so with Ministers made by a Carnal Commandment of Man that receive their Commission from Man only Such run with Balaam after Gifts and Rewards who preach for Hire and seek for Gain from their quarters such I declare are no true Ministers of Christ neither can ever any such as have not Christ in them profit the Souls of People at all for all God's People are taught of him and great is their Peace Allelujah Doth not David say O God thou hast taught me from my Youth up And the Meek God doth teach And Job who was no Israelite but an Edomite saith He did teach from the Hand of the Lord and that he was taught by immediate Revelation and Inspiration of the Almighty And Isaiah saith That in God's Mountain which is his Spirit he teacheth of his ways and that all God's Children are taught of him and that God had anointed him to Preach which Unction is Truth in the Inward Parts and no Lie and teacheth the Way of God truly which teaching of God's Spirit is the way to God wherein no Man can err though a Fool. And Jeremiah saith In those days of the Spirits teaching I will make a New Covenant saith the Lord for I will write my Law in their Hearts and put my Spirit in their inward parts and they shall teach no more every Man their Neighbour for they shall all know me from the least to the greatest Allelujah And Jonah preached what he received from the Mouth of the Lord and what the Lord taught him And Micah a true Prophet of the Lord saith That in the time of the Spirit 's Reign and Government the Mountain of the Lord shall be established on the top of the Mountains and many People shall flow to it and shall say of God He will there teach us of his Ways and we will walk in his Paths for the Law shall go out of Zion and the Word of the Lord from Jerusalem which Jerusalem and Zion is no earthly Building made of Wood and Stone but the New Jerusalem is the sanctified Heart the new Heart and right Spirit a City whose Maker and Builder is God Father and Mother Sister and Brother of all God's Children Allelujah And did not John the Baptist whose Baptism was from Heaven teach his Disciples how and what to Preach and how and what to Pray saying As ye go preach the Kingdom of God is at hand And God the Father taught Holy Jesus his Son to preach deliverance to the Captives all those that truly repent the acceptable Year of the Lord. And as his Father taught him so taught he his Disciples saying Go ye into the High-ways and Hedges and tell the Blind the Lame and the Halt even all that are small and little in their own eyes all that are heavy laden with Sin let such come and buy Eye-salve buy the sincere Milk of the Word without Mony and without Price And did not Holy Jesus preach often in the Temple and Synagogues of the Jews and did he not weep over them who were so hard-hearted towards him that when he would have gathered them together as a Hen gathereth her Chickens under her Wings yet they would not be healed nor covered under the Wings of the Cherubims that attend the Mercy Seat of God from under whose Wings of Grace and Love ariseth healing to all that are weary of their Sins And Holy Jesus also saith As my Father taught me I speak and do and as his Father taught him so taught he his Disciples the New and Everlasting Covenant How that by his Light and Spirit all God's People should be taught of the Lord and that great should be their Peace and that those who would be his Disciples must learn of him to be low and meek in Heart and to take up the daily Cross to their own Wills which made him to deny his own Will to do the Will of the Father as you may read Luke 22.42 John 4.34 5.30 6.38 Heb. 2.4 10.10 Phil. 2.13 And this Obedience to the Will of the Father Christ the Word in the Heart is our Sanctification Justification Redemption and Glorification Allelujah And all such alone as are taught of God Speak and Preach as Men having Authority and not as do the Scribes and Pharisees that have nothing else to teach them save the dead Letter and their own Interpretations thereupon Thus when Jesus had breathed on his Disciples and given them the Holy Ghost he saith Go ye and teach all Nations baptising them into the Name Nature and Power of Christ's Spirit not with material Water for that is John's Baptism but with Fire which is the Holy Ghost the only one true Baptism which washeth and cleanseth the Soul Regenerates and begets the New Man Christ in us all such who have their Hearts and Consciences washed and
sprinkled from evil Works to serve the Living God are with faithful Abraham happy and blessed Allelujah Notwithstanding the Disciples had received the first Fruits of the Spirit yet they were to go to Jerusalem and there wait in that Spirit till they were indued with a fuller measure of the same Spirit from on High then they went forth converting many thousand Souls turning them from Darkness to Light from the power of Satan to the Power of God his Spirit in themselves and as they had received the Spirit freely so they gave the Spirit read Act. 2.1 2 3 4. 33.37 38 39 41. 19.3 4 5 6. 1 Tim. 4.14 6.20 2 Tim. 1.9 10 14. Tit. 3.5 6. In the Power of which Spirit the Disciples did not only do the Works and Miracles Jesus did but greater when as Dr. Jeremy Taylor saith Christ was risen in them Thus by the foolishness of the Spirit 's Preaching it pleased God to save those that believe and obey the Word in the Heart as Doctor Taylor saith which Word Incarnate is God's Preacher to all the World and God's Salvation to the ends of the Earth Allelujah Singing Psalms Likewise be pleased to consider Whether the Psalms now sung in Parish-Churches for Matter and Form be the same sung by the Saints in the Primitive Times who sung that they witnessed to be true with understanding of the Spirit making melody in their Hearts to the Lord And whether those that sing what they cannot witness true in themselves do not sing lies in hypocrisy yea or nay And whether any can in Truth sing the 131 Psalm that is not born of the same humble and meek Spirit that was in Christ Jesus O Lord I am not puft in mind I have no scornful eye I do not exercise my self in things that are too high But as a Child that weaned is even from his Mothers Breast So have I Lord behav'ed my self in silence and in rest And whether any that have not entred into or gone through the New Birth can sing the 17th Psalm verse 3. Thou hast well tri'd me in the night and yet could'st nothing find That I have spoken with my tongue that was not in my mind And for the works of wicked Men and paths perverse and ill For love of thy most holy Name I have refrained still Psal 42. vers 3 4. The tears always are my repast which from mine eyes do slide When wicked Men cry out so fast where now is God thy Guide Psal 102.4 5 6 7 8. And as an hearth my bones are burnt my heart is smitten dead And withers like the grass that I forget to eat my bread c. Thus was David Crucified with Christ and buried with him in Baptism which none can truly sing but those that are partakers with Christ in his Death and Sufferings Allelujah Also Psal 6.2 c. For I am weak therefore O Lord of mercy me forbear And heal me Lord for why thou know'st my bones do quake for fear Psal 22.14 15. But I drop down like water shed my joints in sunder break My heart doth in my body melt like wax against the heat c. Psal 31.1 4 5. O Lord I put my trust in thee let nothing work me shame As thou art just deliver me and set me quite from blame The Psalms following can no Man truly sing but those that are born of the Spirit and have Christ the New Birth in them Such only as are risen with Christ can sing the triumphant new Song of Moses and the Lamb and of Simeon and Mary the Virgin Allelujah Psal 18.4 6. The pangs of death did compass me and bound me every where The flowing waves of wickedness did put me in great fear I thus beset with pain and grief did pray to God for grace And he forthwith did hear my plaint out of his holy place Vers 18 19 20 21 22. He brought me forth in open place whereas I might be free And kept me safe because he had a favour unto me For that I walked in his way and in his paths have trod And have not sinned wickedly against the Lord my God c. Verse 22. But pure and clean and uncorrupt appear'd before his face And did restrain from wickedness and sin in any case Vers 28 29. For by thy help an host of Men discomfit Lord I shall By thee I scale and over-leap the strength of any Wall c. Vers 31 32 33 34. The God that girdeth me with strength is he that I do mean That all the ways wherein I walk did ever-more keep clean c. He did in order put my hands to battel and to fight To break in sunder bars of brass he gave mine arms the might Thou teachest me thy saving health thy right hand is my tower Thy love and familiarity doth still increase my power And Verse 38. For thou didst gird me with thy strength to war in such a wise That they be all scatter'd abroad that up against me rise Vers 41 42 43 44 45 46. And still like dust before the wind I drive them under feet And sweep them out like filthy clay that sticketh in the street Thou keep'st me from seditious Folk that still in strife are led And thou dost of the Heathen Folk appoint me to be Head c. Vers 48 49. And for this cause O Lord my God to thee give thanks I shall And sing out praises to thy Name amongst the Gentiles all c. Allelujah Psalm 23. to the end My Shepherd is the living Lord nothing therefore I need In pastures fair and waters calm he sets me forth to feed c. Psal 4.1 7 8 9. O God that art my Righteousness Lord hear me when I call Thou hast set me at liberty when I was bound in thrall c. Psal 42.7 8. One grief another in doth call as Clouds burst forth their voice The floods of evil that do fall run over me with noise Yet I by day felt thy goodness and help at all assays Likewise by night I did not cease the living God to praise Verse 9. I am perswaded thus to say to him with pure pretence O Lord thou art my guide and stay my rock and sure defence Allelujah Psal 59.16 17. But I will shew thy strength abroad thy goodness I will praise For thou art my defence and God at need in all assays c. Psal 119.11 Within my heart and secret thoughts thy words I have hid still That I may not at any time offend thy Godly Will Vers 13 14 15 16. My lips have never fear'd to preach and publish day and night The judgments all that did proceed from thy mouth full of might Vers 22 55 56 57 67. Lord turn from me rebuke and shame which wicked men conspire For I have kept thy Covenant with zeal as hot as fire Vers 105 167 168. Even as a Lanthorn to my feet so doth thy Word shine bright And to my paths where-ever I
can hold forth the blessing of Peace and Establishment to the World and I am perswaded God hath fitted you for such a Work as this therefore I beseech you suffer a word of Exhortation Be faithful to the Testimony of the Lord with which he hath inspired you stand forth in the Name and Power of that Spirit which dwells in you lay by all carnal Ends and self Interests and come forth in the nakedness and simplicity of the Love of God in which you will breath out the blessing of Peace amongst us O let not Sion be built up any longer with Blood nor her Mourners wander about in the Defarts to seek for shelter and safety let the searchings of your Hearts and the yearnings of your Bowels be for the Breaches and Divisions that are among the People of God 'T is You that the great expectation of many of the Lord's People in this Nation is now towards Our Wounds Breaches in the Circumstantials of Religion are too wide and extensive for a formal outward and literal Ministry to heal and cement We have languished in Divisions too long already under these Physicians 't is only a Spirit-Ministry with evidence demonstration and power that proceeds from an innate Principle of the Love of God shed abroad in our Hearts that can compose all our Differences satisfy all Parties and Interests and settle us upon a sure Foundation of Peace Rest and Happiness If there be therefore any Consolation in Christ if any Comfort of Love if any Fellowship of the Spirit if any Bowels and Mercies fulfil ye the Joy of the People of God in these Nations that ye come forth with the like Mind and Spirit in your Ministry amongst us and in the Power of the same Love preserve the Unity of the Spirit in the Bond of Peace I know there is wisdom and largeness enough in the Love of God to accomplish these noble Ends and the witness of this upon your Hearts must necessarily strengthen your Faith in this Ministry for certainly that Love so ample that can redeem the World when and where 't is witnessed by the Spirit will appear large enough to cover all our Infirmities abate all our Contentions and quiet all the Clamours that abound among us If thus you can appear and stand forth this day as indeed Priests unto God and true Ministers of Christ Jesus you shall worthily be called The Healers of our Breaches and the Restorers of our Paths to dwell and walk in with love and pleasantness one towards another In which Spirit of Universal Love and good Will I Rest a Friend to you and the Souls of all whilst I am and when I am no more R. R. To all Teachers Preachers and Dispensers of the Word and Sacraments under the Dispensations of those called Presbyterians Independents and Anabaptists ROBERT RICH a Servant of Jesus Christ called to be an Apostle separated unto the Gospel of God which Gospel was promised and preached by the Holy Men of God ever since the Foundation of the World was Laid as in the Scriptures of Truth you may read Gen. 3.8 15. 12.1 3. with Gal. 3.8 Deut. 30.11 12 13 14 15. Rom. 10.6 8. Jer. 31.31 to 35. with Heb. 8.8 to the end Isa 52.7 with Rom. 10.15 Isa 61.1 with Luke 4.18 9.6 Mark 16.15 2 Cor. 4.4 6. 2 Tim. 1.10 1 Pet. 1.12 25. In the power and strength of which Gospel the Word in the Heart or Love of God shed abroad in our Hearts doth R. R. send Greeting in our Lord God Everlasting Allelujah TO you that are Regenerate and born again of the Spirit who have Christ Jesus the New Man in you and are Members of his Body Spiritual through Sanctification of the Holy Spirit of Grace you in him and he in you made perfect in one to you Grace Mercy and Peace be multiplied from God our Heavenly Father and our Lord Jesus Christ Amen Allelujah In the Year 1656 feeling the Birth of God in me by the overshadowing of the Holy Ghost wherein I was made a Member of Christ a Child of God and an Inheritor of the Kingdom of Heaven which Spirit of Light begat Christ Jesus the New Man in me by whom I obtained Reconciliation and Peace with God and good-will towards his Creation Which Spirit of Love moved me in the Year 1666 to send to the People called Presbyterians Thirty pounds to be distributed amongst their Poor that were in Need Sickness or any other kind of Adversity The like Sum I also sent to them called Independents As likewise to those called Anabaptists to be distributed to the Poor that were amongst them Not as Judas that betrayed his Master into the hands of Sinners for Thirty pieces of Silver but from one that witnessed the Resurrection from the Dead one who had long crucified the Lord of Life in my Self and by many and often Transgressions had slain the Witness of God his Holy Spirit of Grace and Light which oft cried in me Why wilt thou die Return to me the Light and Life of the Soul and thou shalt live At length I hearkened to the Voice of the Son of God in me in obedience to which Voice my Soul came to live in whose Life I have Rest Peace and Joy in the Lord my Saviour Allelujah Thus by the Incarnation or indwelling of the Life of Christ Jesus in my mortal Flesh I came to inherit Life Eternal by and through him that is the Regeneration the Resurrection and the Life Allelujah By which Spirit of Grace and Revelation of Christ in me I came to see what Peter saw Acts 10.34 35. Matth. 16.17 That of all Nations and Religions those that feared God and acted righteously towards Man are accepted with him Also by the same Revelation of God's Spirit I understood the great Love of God to the World that in all Ages and Times he hath sent and given his only begotten Son his Spirit of Light to be the Life of the World his Everlasting Covenant of Light and Life wherewith every one is enlightned both Jew and Gentile that cometh into the World that so all Men might be saved by believing in him and by following of him who is the Way the Truth the Life and God's Salvation to the ends of the Earth Allelujah As you may read Isa 42.6 49.6 Deut. 30.11 to 15. Jer. 31.31 c. with Rom. 10.6 8. Heb. 8.8 to the end John 1.4 9. 8.12 12.46 2 Cor. 4.4 6. Which Spirit of Light Life and Truth in the Inward Parts the Word incarnate in the Heart moved on the Face of my Deep and shining on my Tabernacle which Tabernacle God pitched in me in whose Light I saw Light which gave me freedom to look into all manner of Opinions and Religions which Light opened my Understanding so as to know Good from Evil Right from Wrong and Truth from Error In which Spirit of Light I read many Books writ by Presbyterians Independents
and Baptists which Three I find so neerly united together as to the many Doctrines they place Salvation in that I join you in one Epistle together I confess I find you differing one from another and amongst your selves in Matters of Discipline and some other few Opinions wherein the Kingdom of God doth not consist and which a little Charity and Brotherly Love would easily unite and reconcile I know such and the like Things you much contend for and divide from each other as did and doth the Protestant from the Papist the Presbyterian from the Episcopal Protestant the Independent from the Presbyterian the Baptist from the Independent the Quaker as Ismael hath his hand against every one and all for nothing else than about Words and some outward Observations so that Christ's seamless Coat made of Good-will to all is much divided torn and rent who is one Spirit of Love to you all sent down from the Father of Spirits a Light to Jew and Gentile and to be God's Salvation to the ends of the Earth Him who is the Eternal Son and Heir of God's Kingdom Him who is come into the World to save Sinners and to bless us by turning every one of us from the evil of our ways Against him do the Husbandmen Gog and Magog all Sects though never so different unite and join as Herod and Pilat did against the Lord 's Anointed in the Sanctified who is now coming to take his Kingdom though the Heathen never so much rage thereat and shall must and will rule and reign in them for ever and ever Amen Allelujah I know by what I have read in your Books that you Three all agree as do many other of the Sects in Christendom in the Birth of Christ as he was the Son of Man born of a Virgin that he lived a Holy Life was crucified dead and buried that he arose the third day and ascended into Heaven with his Natural Body of Flesh Blood and Bones And that your believing of what Christ did and suffered here on Earth in his own Person is your Salvation which Faith of yours I humbly crave leave to examine by the Scriptures of Truth And as I am a Priest of God to the World by having Christ Jesus in me I say and declare That unless ye be born of the Spirit and have the same Spirit in you that was in Christ Jesus to lead into Truth and Righteousness as it did him ye are no true Christians nor ever can see the Kingdom of God read John 3.3 Rom. 8.9 c. 2 Cor. 13.5 And except the Spirit of God's Grace kill Sin in us as in him Christ's Death at Jerusalem will do us but little good read Rom. 6.4 5 8. 8.6 10 11. 1 Cor. 15.31 Gal. 2.20 Ephes 2.5 Phil. 3.10 Col. 2.13 And as for Christ's Resurrection and Ascension without us this will do us no good unless in the Power of the same Spirit we be raised with him to sit down in Heavenly Places together with Christ Jesus read Rom. 6.4 8 11. 1 Cor. 6.14 Ephes 2.6 Col. 2.12 3.1 I also know and declare That in the true Christ are two Natures united in one Person First As he was the Son of God from all Eternity and is the Birth of God in all the Sanctified He is God blessed for ever Secondly As he was the Son of Man born of Humane Nature and of a Reasonable Soul subsisting as such he could do nothing of himself and denied himself and his own Will and was compassed about with many Infirmities like unto other Men Sin only excepted read John 5.30 Matth. 26.39 Heb. 5.2 As he was the Son of Man he was but a Creature having beginning of Days and end of Life But as he was the Son of God he was Alpha and Omega without beginning of Days and end of Life God's Everlasting Covenant of Light and Life to the World As he was the Son of Man filled with the Holy Ghost he had a Body prepared to do the Will of God here on Earth as it is in Heaven as all that are born of God have not only as our Example but for our Consolation and Salvation and thus it is with all that are born of the Spirit read 2 Cor. 1.5 6 7. John 13.15 Phil. 3.15 16 17. 1 Tim. 4.12 James 5.10 1 Pet. 1.21 So you see it is the Birth of the Spirit in all the Sanctified and not the Humane Nature that is the Saviour Not what Jesus did as he was the Son of Man at Jerusalem in his own Person only but what he did and for ever doth in the Saints as he was is and for ever shall be one and the same God's only begotten Son the Word in the Heart his Everlasting Covenant of Light and Life to Jew and Gentile and so he is God's Salvation to the ends of the Earth Allelujah Moreover I would you might understand That all born of the Spirit are born of God and have the mind and Spirit in them that was in Christ Jesus and do the same Works and greater Works When as Dr. Taylor saith Christ is risen in them for are they not the Light of the World and Salt of the Earth walk as Christ walked and are in this World as he is in Heaven read Gen. 5.24 2 Cor. 6.16 Gal. 5.16 Col. 2.6 1 John 2.6 1 Cor. 2.16 Phil. 2.5 Matth. 5.14 Gal. 2.20 1 John 4.17 Mark 16.17 18. John 14.12 Rev. 1.5 6. As Christ by the Spirit of the Father was filled with the Holy Ghost in which Spirit the fulness of the Godhead doth dwell bodily of whose fulness is given to all the Sanctified Grace for Grace And as they receive the Spirit of Grace freely so they dispense the Word and Spirit of Grace freely for did not Paul give the Spirit read Acts 19.3 to 7. And was not that the Spirit Timothy received by the laying on of his hands called The Gift of God 2 Tim. 1.6 And did not he that ministred the Spirit to the Galatians give the Spirit to them read Gal. 3.5 And did not Paul by virtue and power of the Spirit 's Administration convert Thousands turning them from Darkness to Light and from the Power of Satan to the Power of God And was it not by the virtue of the same Power of the Spirit that Peter converted at one Sermon about Five thousand And was it not the Power of the same Spirit in Christ Jesus in the Apostles and their Followers and in Moses and Aaron and in all the Prophets and Men of God that wrought and did all the Wonders and Miracles ever since the World began And this I do further declare to all the World as my Opinion That whosoever is not born of this Spirit and led by this Spirit of God is no true Christian nor Minister of Christ nor ever can profit the People or convert Souls to God I know that a Man void of the Spirit may through the Light of
that he is now exposing to the light That surely God hath a glorious Design to carry on in the World even the building of David's Throne to all Generations I know a Day of Deliverance for Sion will come not with confused noise of the Warrier and Garments rouling in Blood but with burning and fuel of Fire in the Consciences of Men. Men they may fight against but this they can never fight against The Day approaches wherein God will decide his Controversy with the World not by outward Might and Power but by the Spirit of the Living God 'T was an usual saying with him Come what would every thing was upon the right Wheel in the wise contrivement of God for the accomplishing of his Righteous Designs in the World And speaking to his Children saith Regard not the Reproaches that are fallen on your Father say or do Men what they will Abraham's Faith will find the Blessing Abraham found These and many more of His as of Others I take to be true and faithful Sayings meet to be considered by all that wait for and expect Redemption Consolation and Salvation from the God of Israel Allelujah You will not blame me that I have enlarged upon the Testimonies of these Holy Men that have finished their Course kept the Faith and are gone before us into the Eternal Mansions of Glory who having quitted their Mortal Fabricks are flown into the World of hidden Wonders The Spirits of these Just Men made perfect are now upon you ye are come up to them and in the harmonious Fellowship of that Spirit which is now one and the same amongst all the Sanctified I have a few words of my inward Breathings to communicate to your holy Experiences In a deep sense thereof of my endeared Love towards that Royal Seed that richly dwells in you I here salute you and give you to understand That my Soul is firmly knit and united to that Principle of Life in which you stand bearing your Testimony for the Truth before God and Man amongst a crooked and perverse Generation who only dwell upon the out-side talks and pretences to God Religion and Christianity but hate even to Blood and Violence all those that are the free-born Seed of the Promise whose Faith and Obedience stands not in the Will Work or Wisdom of Man but in the Power and Spirit of God mightily working in their Hearts and Consciences whereby they are indeed purified washed and cleansed from dead Works to serve the Living God And so much the more is my Heart inflamed towards you when I consider you in refeference First To the Nature of your present Station And secondly To those great Designs that God hath prepared you for First For the Nature of your present Station I behold you not as Moah Jer. 48.11 12 c. but as a People standing in a more inward nearness with God than the rest of the formal Tribes of Religious Proselytes in the World a People that have bin scattered from all your fleshly Comforts and Confidences in all those Joys Hopes Helps and Establishments wherein you have trusted below God You have bin led into the Deeps of God's Wonders while others have bin only wading in the shallow Streams of a literal and formal Profession Unto you it is given to know those Mysteries of the Kingdom of God which lie hid from others in dark and obscure Parables you know that the Son of God is come and hath given you an understanding to know him that is True and that ye are in Him that is True which is the very God and Eternal Life You cannot be deceived with the tinkling Noises or glittering Baits of Loe here or Loe there for the Kingdom of God is within you In a word there is nothing below Spirit Power and Substance that can either crown your longing Expectations or reward your holy Breathings after Truth with a plenary and full satisfaction Thus as the Lord's Lillies among Thorns so do you stand among the formal Daughters being preserved in your Station upheld in your Principles and as Beacons flaming with the holy Blazes of a free and universal Love serve to enlighten the World into the way of Truth and direct their Feet into the Paths of that Peace Amity Union Rest and Security to which as yet they are so much estranged And this leads me to the other Consideration of the Great Work and High Designs which God hath prepared you for And surely glorious Things are spoken of thee O thou City of God! You are not only as Mount Sion beautiful for Scituation but also the Joy of the whole Earth for those humble gentle lovely and pleasant Aspects by which you shine upon the whole World with the inviting and astonishing Charms of a divinely inspired Love and Affection You are a People fitted above all others to be a Blessing to the World the whole Creation seems to groan and travel in pain with a longing and languishing expectation to be delivered into the glorious Liberty wherein Ye stand O how hath the form and out-side of Religion mixed with Carnal Interest exposed the World to Extremities of Horror and Confusion as at this day What indignity and reproach doth indelebly stick upon the Skirts of Profession and Christianity through that fiery and mis-guided Zeal those Feuds and bitter Animosities that Strife and Debate that Blood and Violence which abounds amongst those that walk under the glorious Names of Gospel-Professors and True Christians How insipid lifeless and unsavory is the whole state of formal Profession grown who while they cry up a Christ that died for them and contend for an Historical Faith of his Death and Sufferings hoping to be saved by a bare Imputation of a Righteousness wrought without them and yet know nothing all this while of any inward change or renewedness of Mind and Heart but totally ignorant of the inward active and real Righteousness which should commend them to the World in an healing saving comforting and refreshing Spirit And certainly the higher People are advanced in a literal and carnal Knowledg of God and Christ the more rough bitter and severe will their temper be towards all others that differ from them in the least Circumstances of Religion it being natural to that Knowledg and Wisdom to swell and puff up the Mind in the lofty and high conceits of a self-Righteousness rather than sweeten and soften the Spirit in that Charity which edifies Behold this is the distracted Station wherein the Children of Form are truly presented as Pharaoh's lean Kine tearing and devouring each other in this day of Wrath for now is the Judgment of this World and what may quench these Flames what may quel these Disorders what may repair these Breaches or allay these Distempers is the main thing that would be most desirable to know We see that neither the Prudence of Princes nor the Policies of Government the Prescriptions of the wisest Reformers nor the best esteemed
Regularities of the most magnified Authors and reverend Fathers are capable to accomplish this Reconciling Work Nay the Sacred Oracle of the Scripture it self is so far short of obtaining this blessed End that all different Parties do endeavour with the greatest industry imaginable by warping and winding the Text not only to suit it to the occasion of their present Differences but also thereby to justify their mad blind and uncharitable Zeal towards each other What Remedy then is left us in this Distress Is there no Balm in Gilead Yes certainly for although the extent of our Wounds and Breaches are too wide and great for the most ample Wisdom and Righteousness of Man to heal and cement there is yet largeness enough in the eternal and universal Love of God to accomplish this great Work and to make his Jerusalem a Praise upon the Earth And 't is my dear Brethren by the ample and large manifestations of this Universal Love shed abroad in your Hearts that this great Design of God must be accomplished and oh how the Consideration of this Glorious Work in and by you to be brought forth doth draw out my Spirit towards you Awake awake then put on thy strength O Sion put on thy beautiful Garments O Jerusalem thou Holy City stand forth thou Virgin Daughter clothed with the strength of the Divine Majesty and proclaim the Glory of your Principles by the beauty of your Practices to the World There is Majesty enough in that Love which fills and feeds your Souls to confound the Cruelty of all your Opposers to shame and astonish the World into silence and stilness and of this let us be confident that how-ever the over-flowing Tides of common Calamities blown up by the raging breath of formal and carnal Interests may swell as a Flood upon the World yet no Weapon that is form'd against Love to Truth and Righteousness shall prosper the Heathen may rage and the People may imagine a vain Thing The Kings of the Earth may Plot Conspire and take Counsel together against the Lord and against his Anointed yet the Lord hath set his King upon his Holy Hill of Zion and he shall and doth Rule and Reign in the midst of his Enemies Let it therefore appear to the World whose Subjects ye are whose Banner ye are under and what Motto it bears which is Glory to God in the Highest on Earth Peace and good Will towards Men. O how beautiful will those feet be upon the Mountains which are shod with the preparation of the Gospel of Peace How beautiful are thy Feet with Shooes O Princes Daughter Cant. 7.1 How amiable and pleasant will your Lives and Testimonies be among Men when you come forth in the largeness of that Love Meekness and Humility in Forbearance and Forgiveness which are the proper Ornaments and most natural Instances of a true Gospel-Profession In the Name of God arise then and shew your selves in his strength to be that in Power and Life which the World are only in Pretence and Notion let it be known by the lively and active demonstrations of the Spirit of God in you That greater is He that is in you than he that is in the World Your Principles I am sure are more noble extensive and generous do but draw them forth and shew them to open view and you will be a Blessing in your Generation The several Tribes and Languages shall fasten on your Skirts and say We will go along with you for the Lord is amongst you Nay even the Kings of the Nations shall shut their Mouths at this appearance of God in you Isa 52.14 15. For that which had not bin told them they shall see and that which they had not heard they shall consider As Pharach said of Joseph Where is there a Man in whom the Spirit of God is Gen. 41.38 c. Finally my Brethren Be strong in the Lord and in the Power of his Might put on the whole Armour of God for your Work and your Warfare requires it and ye know that nothing below that can enable you to finish this your Testimony Ye wrestle not against Flesh and Blood neither are the Weapons of your Warfare Carnal but mighty through God to subdue every high Thought and vain Imagination All those Principalities and Powers and those spiritual Wickednesses in high Places which have captivated the Royal Seed of the Promise and exalted themselves against the free Breathings of the Spirit These my dear Friends are the powerful Enemies over which ye must be more than Conquerors through him that loves you and when in the strength of this Love you have subdued the World calm'd and quieted that wild and furious Spirit of Wrath that is let loose among Men and prepared the way for the Kingdom of God and of his Christ to be establish'd in us and amongst us what remains but that in a holy denial of your Selves and Services your Gifts and Graces your Love and Enlargements your Faith and Patience your Sufferings and Perseverances you offer up the Son of the Promise and cast down these your Crowns at the feet of Him that sits upon the Throne joining in Consort with the Celestial Quire of Saints and Angels in the Sacred Hymns of Divine Praises and Allelujahs Salvation and Glory and Honour and Power to the Lord our God Rev. 19.1 to 10. Not unto us Lord not unto us but unto thy Name be the glory of all thy wondrous Works Sing Zion shout O ye Inhabitants of the New Jerusalem Judges 5.1 to 14. Awake Deborah awake awake sing to the Lord Arise Barak take the Harps of God in your hands ye Heavenly Victors and in your most strenuous Notes sing aloud with Moses and the Lamb upon your Chrystal fiery Floods Rev. 15.2 3 4. Great and marvellous are thy Works Lord God Almighty Just and true are thy Ways thou King of Saints who will not fear thee O God and glorify thy Name for thou only art Holy all Nations shall come and worship before thee for thy Judgments are made manifest And again Allelujah for the Lord God Omnipotent reigneth and is manifest to be All in All all Vnity in all Variety Thus to ascribe to God All in all and to the Creature-Nothing is the top-Stone of God's Building to which we cry Grace Grace Allelujah For His is the Kingdom the Power and the Glory for ever and ever Amen Allelujah THE END
is the Rule of a Christian not an outward literal Command as the Jews had To exceed the Righteousness of the Scribes and Pharisees is to be clean within as in outward Acts. Jews and Turks better than Christians who transgress Christ's Law when they will not Moses's nor Mahomets The clean Soul of a Christian is the House of God and so the House of Prayer whose Body is his Temple Disciples did greater Miracles than Jesus when Christ was risen in them Every Man living in the state of Grace is a perpetual Miracle so our Water is turned into Wine Christ's Father and Mother are not Carnal but Spiritual Adam's Sin nor our natural Infirmities not imputed to us neither are our actual and malicious Sins our Infirmities Vertue conduces infinitely to the length and content of our Lives and Vice the contrary 'T is a vast Sum that will pay the Debt of Intemperance and Lust Though most deny Scripture to be an Allegory yet all Men in most things use it so and it is then rightly used when by Inspiration we see the Heavenly through the Earthly and the Spiritual through the Carnal I also lately read a worthy Treatise writ by Mr. Edw. Fowler of North-hill in Bedfordshire printed Anno 1671 holding forth the Principles of certain Moderate Divines of the Church of England in which they declare That the design of Christianity is to work real inward Righteousness and that love to God and Goodness is the highest Principle and that true Righteousness is the New Creature in us And that John the Baptist Christ's Forerunner's Work was to preach Repentance and to cleanse and purify the Heart and Soul Mal. 3.1 3 4. Acts 10.35 Dan. 9.24 that Christ may enter in and bring forth everlasting Righteousness I have likewise read a Sermon preached before the Lord Mayor and Aldermen of London by Mr. John Sharp upon 1 Tim. 4.8 Godliness is profitable c. wherein he most excellently sets forth the happiness and profitableness of a vertuous Religious Life even in the straitest Paths of Repentance and putting off the Old Man with his Deeds of Darkness and afterwards to put on the New Man begot by the Word and Spirit of Grace in the Heart God's Covenant of Light to all the World read Deut. 30.6 11 to 15. with Rom. 10.6 8. Jer. 31.31 32 33. with Heb. 8.8 Isa 42.6 49.6 Luke 2.30 31 32. John 1.4 9. 3.16 Rom. 12.3 1 Cor. 12.7 Tit. 2.11 the which teacheth and enableth every one that will receive him to deny Ungodliness and worldly Lusts and to live soberly and religiously in this present World Which certainly as saith the Preacher is the most profitable happy and blessed Life both for Soul and Body imaginable Likewise I have read a Sermon preached before the Lord Mayor and Aldermen of London by Mr. Joseph Glanvil upon 1 Pet. 1.2 See that ye love one another Wherein are delivered most excellent Truths both Catholick and Apostolick his desire is to unite all Perswasions into this Principle of Love in which Work my Soul hath long travelled In which Discourse he also saith Love is extensive to all Mankind and the more General the more Christian and like God To love for Opinion sake that is self-Love but to love the Principle and Image of God as Christ loves the Poor the Blind and Ignorant though his Enemies is God-like Also that Love is the Image of God pourtray'd and lively drawn on the Regenerate Soul Love is the Bond of Christian Union and when that breaks all goes into Confusion both in Church and State Christ Reigns when all unite in the Principle of Love and a holy Life which will be the fall of Antichrist Vertue and Goodness is to be owned in all Parties and Opinions and if they were practised it would reconcile all Men to each other True Religion is not to fill Heads with Notions and Opinions but to sow in the Mind the Seed of Vertue to direct to govern Passions and to destroy Self-will Christian Love is necessary but agreement in Opinions is neither necessary nor possible In eager and passionate Disputes Charity is always lost and Truth seldom or never found To give evil Names to Dissenters is Persecution Likewise I have read a Discourse concerning the Knowledg of Jesus Christ and of our Union and Communion with him made by Mr. William Sherlock who wrote an Answer to some new opinionated Doctors as he calls them which teach That by being acquainted with the Person of Christ and rouling themselves on him and believing the History of his Life Death and Resurrection that this Faith alone is imputed for Righteousness to them without having any thing that is good wrought in them by Christ or they doing any thing that is good and righteous in themselves That we are saved by Grace though we be disobedient to the Spirit of Grace God's Talent given to every one to profit withal Also they teach That God hath elected some to Salvation and others to Reprobation without regard had to Man's Obedience or Disobedience to the Gospel of Christ Jesus which Gospel is Christ the Word in the Heart as saith Rom. 10.6 7 8. To which and much more of this nature Mr. Sherlock maketh answer That the Person of Christ will never save those whom his Gospel the Word in the Heart and their own Consciences condemn who walk contrary to his Grace the Spirit of Light That Christ's Kingdom is erected by conquering Mens Minds by his Spirit to the Obedience of God such he pardons their sins and raiseth them unto an immortal Life For this end God sent his Son the Word in the beginning into the World to destroy the Works of the Devil to regenerate and redeem Man to the Obedience of Christ the Word And that nothing avails with God but the New Creature which is Christ in the Saints that came to be our Example and Guide to Heaven as well as our Mediator and Advocate and therefore we must imitate his Life if we would enjoy the benefit of his Death and Intercession God in the first Creation designed all Men for happiness and certainly in the second Creation he would have all Men saved and come to the Knowledg of Christ the Truth the Word in the Heart by yielding Obedience to Christ his Gospel and Spirit of Grace That nothing can be the happiness of a reasonable Creature but conformity to the Divine Nature That the great Mystery of the Recovery of Mankind out of the Fall consists only in repairing the Divine Image As in the first Creation we were made after God's Image so in the second we are renewed in the Spirit of our Minds after his Image which by Disobedience we lost and is recovered no other way than by obedience True expressions of Love to Christ is Obedience to his Laws writ in the Heart And that the Soul and Mind of a good Man or regenerate Man is the Palace or Temple of God That
our dying to Sin is the truest conformity to Christ's Death and a living to God in Obedience to his Spirit of Grace is Man's Resurrection to Life Eternal and makes us true Subjects of his Kingdom and this Conformity to Christ's Resurrection consists in obeying an immortal Principle of Life Grace and Truth signifie the Gospel of Christ and is God's everlasting Covenant of Light and Life to Jew and Gentile as saith Isa 42.6 49.6 John 1.4 9. 16.17 Rom. 10.6 7 8. 2 Cor. 4.3 4 6. Tit. 2.11 Christ's Righteousness is not an Imputed Righteousness only but Inherent which begets the New Man in the Sanctified which is their Sanctification Justification and Salvation The Righteousness of the Law consists in an external conformity to the Moral Law but the Righteousness which is of Christ is an Inherent Righteousness which exceeds the Righteousness of the Scribes and Pharisees and consisteth in the renovation of our Minds in governing the Thoughts and Passions and is therefore called our being born again We are not living Members of Christ till we sincerely obey him and that the only way to please God and save our Souls is to follow Christ through the Regeneration who is the Author of Eternal Salvation to them only that obey him Fellowship with God doth not consist in transient Acts but in a state of Light Spirit and Life in union with Christ conforming us into his Nature and Likeness which makes us the Temple of God wherein he delights to dwell Dr. Hammond in his Practical Catechism saith That Socrates was accounted the wisest of Men in his time because he applyed his Knowledg to the Moral part to the squaring and ordering Mens Lives Also he saith Gerson a very learned and pious Man defined Divinity to be an effective not only a speculative Knowledg And that the end of Christian Philosophy is to make Men better not more learned to edify not to instruct That the Law written by God in Man's Heart is divinely natural and teacheth the whole Duty of Man And Man walking in the Light of God's Law obtains more light and strength of Grace but in disobedience to that Light Man grows dim and weak The first Covenant saith the Doctor was writ on Stone which we break The second Covenant is writ in our Hearts to sanctify us and to lead us into Truth and Righteousness which Covenant of Grace Light and Truth is that which saves his People who walk therein from their Sins Which second Covenant is declared and proclaimed Isa 42.6 49.6 Deut. 30.11 to 15. with Rom. 10.6 8. Jer. 31.31 to 35. with Heb. 8.8 c. In this second Covenant of Grace saith the Doctor are contained two Promises First Of giving more Grace to them that make use of their former Talent Secondly Of crowning them with Glory that persevere in Grace Jews and Gentiles that is saith the Doctor every Man that walks in this second Covenant of Grace shall be saved for the Grace of God is that which is given to every Man as a Talent to profit with This Grace saith the Doctor obtains three things for us First It gives Repentance which obtains pardon of Sins past Secondly It enables them that love it to please God in every thing Thirdly At the end of our Obedience it crowns us with an eternal weight of Glory Dr. Fell in the Life of Dr. Hammond saith That exemplary Vertue must restore the Church That Obedience to God's requiring is the best practice That Unity of Mind in that which is good is the greatest happiness and that Sin is to be resisted and rejected in the first Motion By all which it doth manifestly appear That in the Church of England is both Vrim and Thummim not only in their Doctrines the Light of Truth but in their Conversation as appears to me an Innocent Harmless Courteous Charitable Holy Life for which I much honour them and the Church for their sakes and heartily pray That God will be pleased to send down upon our Bishops and Curats and all Congregations committed to their Charge the healthful Spirit of his Grace and pour upon them the continual Dew of his Blessing that all they undertake both in Praying and Preaching may be begun and ended in him to the praise and glory of God our Heavenly Father to their own Souls Health and the Salvation of those that hear them Even so Amen Allelujah As I have consulted several Doctors and Preachers of the Church of England so in like manner have I read and considered the Common-Prayer Book and the Administration of the Sacraments and other Rites and Ceremonies of the Church Concerning which I most humbly crave leave to make examination by the Scriptures of the Prophets and Apostles thereby intending what I find to proceed from God's Holy Spirit of Truth which are the Things of God to treasure them up in Joseph's Storehouses the rest that came in with the long dark Night of Apostacy from Man unregenerate in the Fall meerly Humane being the Prescriptions Traditions and Impositions of Men not proceeding from the Inspiration of the Spirit of Truth I intend to turn back as your own Mony in your own Sacks ALmighty and most Merciful Father Morning Prayer c. we have erred and strayed c. And grant for Christ his sake thou wilt give us true Repentance and thy Holy Spirit that we may hereafter live a sober and godly Life c. God pardoneth and absolveth all that truly repent c. To day if you will hear his Voice God's Word in your hearts and obey the same ye are the People of his Pasture and Sheep of his Hands c. Vouchsafe O Lord to keep us without sin c. All which are sound good words being prayed in the demonstration of the Spirit and in Sincerity and in Truth BLessed be the Lord God Benedictus Luke 1.68 c. who hath raised up a mighty Salvation speaking this of John the Baptist who was a burning and shining Light preaching Repentance and forgiveness of Sins to all them that truly repent Which Repentance prepares the Way for Christ the Word in the Heart which Word begets in the Sanctified Christ the New Man in us which saves his People from their Sins and leads them into Life Everlasting Allelujah And this wonderful Child the Birth of God in John the Baptist shall he called the Prophet of the Highest to give Light to them that sit in Darkness and in the shadow of Death and to guide our Feet into the Way of Truth the Way to Peace and true Happiness So this Child the Birth of God in John as in Jesus grew and waxed strong in Spirit being filled with the Holy Ghost as saith Luke 1.15 67 to the end and 2.40 with Luke 1.80 OVr Father The Lord's Prayer c. is a most excellent form of words to those that can in Truth pray it Such only that are born of God's Spirit are God's Children