Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	knowledge_n	young_a	youth_n	30	3	7.5975	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A57009	The works of F. Rabelais, M.D., or, The lives, heroic deeds and sayings of Gargantua and Pantagruel with a large account of the life and works of the author, particularly an explanation of the most difficult passages in them never before publish'd in any language / done out of French by Sir Tho. Urchard, Kt., and others.	Rabelais, François, ca. 1490-1553?; Urquhart, Thomas, Sir, 1611-1660.	1694 (1694)	Wing R104; ESTC R29255	455,145	1,095

of the softness of the said Doun and of the temperate heat of the Goose which is easily communicated to the Bumgut and the rest of the Intestines insofar as to come even to the Regions of the Heart and Brains And think not that the Felicity of the Heroes and Demigods in the Elysian Fields consisteth either in their Asphodele Ambrosia or Nectar as our old Women here use to say but in this according to my judgment that they wipe their Tails with the Neck of a Goose holding her Head betwixt their Legs and such is the Opinion of Master Iohn of Scotland CHAP. XIV How Gargantua was taught Latin by a Sophister THE good Man Grangousier having heard this discourse was ravish'd with Admiration considering the high reach and marvellous understanding of his Son Gargantua and said to his Governesses Philip King of Macedon knew the great Wit of his Son Alexander by his skilful managing of a Horse for his Horse Bucephalus was so fierce and unruly that none durst adventure to ride him after that he had given to his Riders such devillish falls breaking the Neck of this Man the other Man's Leg braining one and cracking another's Jaw-bone This by Alexander being considered one day in the Hippodrome which was a place appointed for the breaking and managing of great Horses he perceived that the fury of the Horse proceeded meerly from the fear he had of his own shadow whereupon getting on his back he run him against the Sun so that the shadow fell behind and by that means tamed the Horse and brought him to his hand Whereby his Father perceiving his marvellous Capacity and divine Insight caused him most carefully to be instructed by Aristotle who at that time was highly renowned above all the Philosophers of Greece After the same manner I tell you that by this only discourse which now I have here had before you with my Son Gargantua I know that his Understanding doth participate of some Divinity and that if he be well taught and have that Education which is fitting he will attain to a supream degree of Wisdom Therefore will I commit him to some learned Man to have him indoctrinated according to his Capacity and will spare no cost Presently they appointed him a great Sophister-Doctor called Master Tubal Holophernes who taught him his ABC so well that he could say it by heart backwards and about this he was Five Years and three Months Then read he to him Donat facet theodolet and Alanus in parabolis About this he was Thirteen Years six Months and two Weeks But you must remark that in the mean time he did learn to write in Gottish Characters and that he wrote all his Books for the Art of Printing was not then in use And did ordinarily carry a great Pen and Inkhorn weighing above Seven thousand Quintals the Pen-case vvhereof vvas as big and as long as the great Pillar of Enay and the Horn vvas hanged to it in great Iron Chains it being of the vvideness to hold a Tun of Merchand Ware After that vvas read unto him the Book de modis significandi with the Commentaries of Hurtbise of Fasquin of Tropifeu of Gaulhaut of Iohn Calf of Billonio of Berlinguandus and a rabble of others and herein he spent more then Eighteen Years and eleven Months and was so well versed therein that to try Masteries in School-disputes with his Condisciples he would recite it by heart backwards And did sometimes prove on his Fingers ends to his Mother Quod de modis significandi non erat scientia Then was read to him the Compost on which he spent Sixteen Years and two Months And at that very time which was in the Year 1420 his said Praeceptor died of the Pox. Afterwards he got an old coughing Fellow to teach him named Master Iobelin Bridé vvho read unto him Hugotio Flebard Grecism the Doctrinal the Pars the Quid est the Supplementum Marmoretus de moribus in mensa servandis Seneca de quatuor virtutibus cardinalibus Passaventus cum commento and Dormi securè for the Holy-days and other such llke stuff by reading vvhereof he became as vvise as any vve ever since baked in an Oven CHAP. XV. How Gargantua was put under other School-masters AT the last his Father perceived that indeed he studied hard and that although he spent all his time therein yet for all that did he profit nothing but vvhich is worse grew thereby a Fool a Sot a Doult and Block-head whereof making a heavy complaint to Don Philip of Marays Viceroy of Papeligosse he found that it were better for his Son to learn nothing at all then to be taught such like Books under such School-masters because their Knowledge was nothing but all Trifle and their Wisdom Foppery serving only to basterdize good and noble Spirits and to corrupt the Flower of Youth That it is so take said he any Young Boy of this time who hath only studied two Years if he have not a better Judgment a better Discourse and that expressed in better Terms then your Son with a compleater Carriage and Civility to all manner of persons account me for ever hereafter a very clounch and baconslicer of Brene This pleased Grangousier very well and he commanded that it should be done At night at supper the said Don Philip brought in a young Page of his of Ville-gouges called Eudemon so neat so trim so handsom in his Apparel so spruce with his Hair in so good Order and so sweet and comely in his behaviour that he had the resemblance of a little Angel more than of a human Creature Then he said to Grangousier Do you see this young Boy He is not as yet full twelve years old let us try if it like you what difference there is betwixt the knowledge of the Dunces Mateologian of old time and the young Lads that are now The Tryal pleased Grangousier and he commanded the Page to begin Then Eudemon asking leave of the Vice-Roy his Master so to do vvith his Cap in his hand a clear and open countenance beautiful and ruddy Lips his Eyes steady and his Looks fixed upon Gargantua with a youthful modesty standing up strait on his feet began to commend him first for his Vertue and good Manners secondly for his knowledg thirdly for his Nobility fourthly for his bodily accomplishments and in the fifth place most sweetly exhorted him to reverence his Father with all due observancy vvho was so careful to have him well brought up in the end he prayed him that he vvould vouchsafe to admit of him amongst the least of his Servants for other Favour at that time desired he none of Heaven but that he might do him some grateful and acceptable Service all this was by him delivered vvith such proper gestures such distinct Pronunciation so pleasant a Delivery in such exquisite fine Terms and so good Latin that he seemed rather a Gracchus a Cicero an Aemilius of the time past then a

sooner unto their knowledge had arrived the great Renown of the good Pantagruel Remark therefore here honest Drinkers that the manner of preserving and retaining Countries newly Conquered in Obedience is not as hath been the Erronious Opinion of some Tyrannical Spirits to their own Detriment and Dishonour to pillage plunder force spoil trouble oppress vex disquiet ruine and destroy the People ruling governing and keeping them in awe with Rods of Iron and in a word eating and devouring them after the fashion that Homer calls an unjust and wicked King 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is to say a Devourer of his People I will not bring you to this purpose the Testimony of Ancient Writers it shall suffice to put you in mind of what your Fathers have seen thereof and your selves too if you be not very Babes New-born they must be given suck to rocked in a Cradle and dandled Trees newly planted must be supported underpropped strengthened and defended against all Tempests Mischiefs Injuries and Calamities And one lately saved from a long and dangerous Sickness and new upon his Recovery must be forborn spared and cherished in such sort that they may harbour in their own Breasts this Opinion that there is not in the World a King or a Prince who does not desire fewer Enemies and more Friends Thus Osiris the great King of the Egyptians conquered almost the whole Earth not so much by Force of Arms as by easing the People of their Troubles teaching them how to live well and honestly giving them good Laws and using them with all possible Affability Curtesie Gentleness and Liberality Therefore was he by all Men deservedly Entituled The Great King Evergetes that is to say Benefactor which Style he obtained by vertue of the Command of Iupiter to Pamyla And in effect Hesiod in his Hierarchy placed the good Demons call them Angels if you will or Geniuses as Intercessors and Mediators betwixt the Gods and Men they being of a degree inferiour to the Gods but superiour to Men and for that through their Hands the Riches and Benefits we get from Heaven are dealt to us and that they are continually doing us good and still protecting us from evil He saith that they exercise the Offices of Kings because to do always good and never ill is an Act most singularly Royal. Just such another was the Emperor of the Universe Alexander the Macedonian After this manner was Hercules Sovereign Possessor of the whole Continent relieving Men from monstrous Oppressions Exactions and Tyrannies governing them with Discretion maintaining them in Equity and Justice instructing them with seasonable Policies and wholsom Laws convenient for and suitable to the Soil Climate and Disposition of the Country supplying where was wanting abating what was superfluous and pardoning all that was past with a sempiternal forgetfulness of all preceding Offences as was the Amnestie of the Athenians when by the Prowess Valour and Industry of Thrasybulus the Tyrants were exterminated afterwards at Rome by Cicero exposed and renewed under the Emperor Aurelian These are the Philtres Allurements Iynges Inveiglements Baits and Enticements of Love by the means whereof that may be peaceably revived which was painfully acquired Nor can a Conqueror Reign more happily whether he be a Monarch Emperor King Prince or Philosopher than by making his Justice to second his Valour His Valour shows it self in Victory and Conquest his Iustice will appear in the good Will and Affection of the People when he maketh Laws publisheth Ordinances establisheth Religion and doth what is right to every one as the noble Poet Virgil writes of Octavian Augustus Victorque volentes Per populos dat jura Therefore is it that Homer in his Iliads calleth a good Prince and great King 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that is The Ornament of the People Such was the Consideration of Numa Pompilius the Second King of the Romans a just Politician and wise Philosopher when he ordained that to God Terminus on the day of his Festival called Terminales nothing should be Sacrificed that had died teaching us thereby that the Bounds Limits and Frontiers of Kingdoms should be guarded and preserved in Peace Amity and Meekness without polluting our Hands with Blood and Robbery Who doth otherways shall not only lose what he hath gained but also be loaded with this Scandal and Reproach That he is an unjust and wicked Purchaser and his Acquests perish with him Iuxta illud malae parta male dilabuntur And although during his whole Life-time he should have peaceable possession thereof yet if what hath been so acquired moulder away in the Hands of his Heirs the same Opproby Scandal and Imputation will be charged upon the Defunct and his Memory remain accursed for his unjust and unwarrantable Conquest Iuxta illud de male quaesitis vix gaudet tertius haeres Remark likewise Gentlemen you Gouty Feoffees in this main Point worthy of your Observation how by these means Pantagruel of one Angel made two which was a Contingency opposite to the Council of Charlemaine who made two Devils of one when he transplanted the Saxons into Flanders and the Flemins into Saxony For not being able to keep in such Subjection the Saxons whose Dominion he had joyned to the Empire but that ever and anon they would break forth into open Rebellion if he should casually be drawn into Spain or other remote Kingdoms He caused them to be brought unto his own Country of Flanders the Inhabitants whereof did naturally obey him and transported the Haynaults and Flemens his ancient loving Subjects into Saxony not mistrusting their Loyalty now that they were transplanted into a strange Land But it hapned that the Saxons persisted in their Rebellion and primitive Obstinacy and the Flemins dwelling in Saxony did imbibe the stubborn Manners and Conditions of the Saxons CHAP. II. How Panurge was made Laird of Salmygoudin in Dypsodie and did waste his Revenue before it came in WHilst Pantagruel was giving Order for the Government of all Dypsodie he assigned to Panurge the Lairdship of Salmygoudin which was yearly worth 6789106789 Ryals of certain Rent besides the uncertain Revenue of the Locusts and Periwinkles amounting one year with another to the value of 435768 or 2435769 French Crowns of Berry Sometimes it did amount to 1230554321 Seraphs when it was a good Year and that Locusts and Periwinkles were in request but that was not every Year Now his Worship the new Laird husbanded this his Estate so providently well and prudently that in less than fourteen days he wasted and dilapidated all the certain and uncertain Revenue of his Lairdship for three whole Years Yet did not he properly dilapidate it as you might say in founding of Monasteries building of Churches erecting of Colledges and setting up of Hospitals or casting his Bacon-Flitches to the Dogs but spent it in a thousand little Banquets and jolly Collations keeping open House for all Comers and Goers yea to all good Fellows young Girls and pretty