enter into us we must enter into it Next I consider wherein the substance and essence of heavenly joyes does properly consist by 1 Cor. 13.12 it seems much to be in sight and knowledge 1 For sight to see God face to face to see the beautifull person of our deare Lord Jesus to see all the blessed saints and Angels and to be one of them how joyfull is the thought of it for if the damned between whom and the saints there is a great gulph fixed Luk. 16.26 shall see Abraham and the prophets in the Kingdome of God Luke 13.28 when themselves are thrust out poor saint-haters that now persecute the heirs of glory scorn their companies would then fein crowd into heaven with them much more the Elect themselves but the difficulty is how we can see spirits with bodily eyes and bodies with spiritual eyes I rather think that Job 19.25 27. is to be understood of Jesus Christ whom Job shall see with the Eyes of his hody and by the Eyes of our soules we shall see God the Father and the blessed spirits and our comfort is that we shall for ever be with the Lord. But here the Scripture has no Tongue to speak we must not too curiously inquire for knowledge it is a wonderful expression we shall know even as we are known God knows us perfectly and what shall be our last thoughts Psal 139.1 2. All the saints upon Earth do not know so much as one saint in Heaven where faith is turned into Vision and hope into Fruition then shall we know the love of Christ which passeth all knowledge here below Eph. 3.19 how all the love that ever God vouchsafed to the world is but as a spark to the Oven red hot in comparison of giving Christ but I believe we shal never know God comprehensively but apprehensively that is so much of his glory as we shall never know more for there will he new springs and fresh discoveries of his infinite Grace Glory Goodnesse and perfections streaming forth continually to us that will be as everlasting fountaines of joy and glorious rejoycing to our soules and bodies as one at sea sees a great way but not to the end or bottome of the sea for we shall know as much of God as our heads can hold and love God as much as our hearts can containe and no doubt but there are different degrees of Glory in Heaven as the Saints know more or less of God here as when Vessels of several sizes are cast into the sea they are all full but some hold more then others 2 Cor. 5.4 God works upon our Hearts as ingravers upon Gold or Marble and the more of his image he stamps upon us in this life the liker shall we be to him in Glory but every saint shall have his own fulnesse of knowledge 3. I think that heavenly joy does much consist in the will in the transformation of our wills into the will of God for as we heard an excellent sermon from 1 Cor. 6.17 at Northampton he that is joyned unto the Lord is one spirit for I believe that mistical onenesse which our dear Lord so sweetly prayed for Joh. 17.11 21 22. is meant of onenesse in will and affections when the soul shall have all that it can desire and nothing but what it does desire and shall will nothing but what God wills and not onely to be satisfyed with the wil of God but but to taste a sweet complecency and delight in it that it is infinitely best to be there 4. This transforming of the will proceeds from the apprehension of divine love where the soul finds that God has loved it from all Eternity that his eye and his heart are perpetually upon it for good and knows that it is a free pure unchangeable and eternal love this causes an eternity of joy a love is the sweetest grace in the heart the very sugar of the soul that makes a Heaven upon Earth where it is without dissimulation and spiritual so heavenly joy will consist much in love which must needs flow from sight and knowledge for as Paul saies 1 Cor. 2.8 it is onely ignorance of God that makes so many to oppose the way of truth and holiness so the sight of divine glorious beauty and the knowledge of infinite wisdome power love and goodness in Christ causes the soul to love God and Christ and the Spirit much better then it self for if the Spouse be sick of love here Cant. 5.8 and if the fire of love constrain militant Saints not to live to themselves 2 Cor. 5.14 ingenuity being the great principle of the Gospell not to work for life but from life and to doe all from a spirit of love much more the Saints triumphant but the more I think of this blessed state of glorification the more I am at a losse in it Psal 16.11 in Gods presence there is fullnesse of joy and at his right hand there are pleasures for evermore and David saies Psal 123. that they that be wise shall shine as the brightness of the Firmament and as the Stars for ever and ever but one Star differeth from another in glory and Matth. 13.43 the righteous shall shine as the Son in the Kingdome of their Father And our Lord saies in my Fathers House are many mansions and Paul calls it a far more exceeding and eternal weight of glory 2 Cor. 4.17 and a building of God a House not made with hands eternal in the Heavens where we shall be so soon as the soul parts from the body 2 Cor. 5.1 8. and that it is an inheritance in light all light and no darknesse 1 Coloss 12. and that the Saints shall judge the world and when Christ shall appear we shall be like him for we shall see him as he is 1 John 3.2 the New Jerusalem there shall be no sorrow no crying no pain Rev. 21.4 and the gates of the City are pearls and the street is pure gold ver 21 the glory of God lightens it and the Lamb is the light thereof v. 22. in it there is a pure river of water of life and a tree of life which bears fruit every month Rev. 22.1 2. and there shall be no Curses there and there shall be no night and we shall reign for ever and ever ver 5. All these are soul ravishing considerations and I have suckt much comfort from Psal 17.15 I shall be satisfied when I awake with thy likenesse and 1 Thess 5.10 who died for us that whether we wake or sleep we should live together with him therefore let us comfort our selves and edifie one another with these words and Mr. Burton's Text Heb. 12.22 23. it is sweet also to consider of the glory of the body 1 Cor. 15.42 43. it shall be an incorruptible glorious powerfull spiritual body there will be charity agility penetrability impossibility no hunger no cold it shall be fashioned like unto Christs glorious Body Phil.
Ministery from the annoynting that doth beare witness to the Lord Jesus and hath his holy Spirit That testimony I desire to beare and that testimony I desire to stand faithfull in with integrity to the Lord Jesus as King of Saints and King of Nations And therefore it is I say to have a Majestracy as at the first and Counsellors as at the beginning men fearing God and hating covetousness And that Ministery as doth preach the everlasting Gospell Here Mr. Sheriffe interrupted him saying 't is desired that you spend the rest of your time in preparing your selfe Another said you spend your self Sir in this discourse Another said it raines Then Mr. Carew said I will pray Mr. Carew his Prayer O most holy and most glorious and blessed God the God and Father of our Lord Jesus Christ the Father of all Glory The God of the spirits of all Flesh unto thee unto thee doth my soule desire to come through the new and living way even through Christ my Righteousnesse And in him and through him to be offered up by the Eternall spirit a living and acceptable Sacrifice in which thy soul delighteth O Lord thou knowest my frame and thou knowest my life and what a passage this is and what a wonderfull thing it is to enter into Glory And what a wonderful thing it is to stand before thee and to stand in thy presence O Father father let my soul be filled with thy joy and with peace in Believing O Let my heart be in heaven while my body is here and O Let me be joyned unto the Lord through thine own spirit before this separation be O Lord thou only art able to take hold of my Heart and Spirit poor Creatures may speak words to thee but Oh! it is thine own power and it is thine own spirit that must take hold of the heart it is thine own spirit that must carry through all and it hath heen thy spirit Blessed be thy Name that hath carryed me through many Tryals and many Temptations and many Difficulties that thy poor Worme hath met with in this Pilgrimage for many Years O Blessed by thy Name for all the Goodnesse and for all thy Grace and for all thy presence that hath been with thy poor Creature far and neer Oh! Blessed be thy Name that thou hast kept me in any measure faithful to â—…to thee and made me willing to lay down my life for thy â—…ous Work and Cause Oh Blessed be thy Name that the Lord and Christ that is at thy right hand hath bought me with his own most precious bloud He hath Redeemed me indeed Therefore it is but my reasonable service that I should be offered up a sacrifice to him my joy is in him and my confidence is in him that I shall be presented by him to my heavenly father O father when thy servant is to be presented before thee let him know what it is to finde mercy Let him know what it is to have Jesus Christ an Advocate and what it is to be presented before thee by such a Redeemer O that Jesus Christ might bid me welcome into the presence and may say to my soule Well done good and faithfull servant enter thou into the joy of thy Lord. O blessed Father it is not that I doe expect any thing from thee upon any account below the account of the Lord Jesus and wherein soever thou hast been glorified by thy poor servant it hath been by thine own power and thine own working O nothing unto thy poore creature is due but unto thy holy name be praise and glory O holy father behold thy work in the Kingdomes and behold the cause and interest of all thy people O doe thou revive it in thine own appointed time O doe thou strengthen the starts of thy poor Saints O scatter all clouds speak comfortably to their soules that they may be able to stand under all storms faithfull into the death and receive a Crown of life and glory O blesse the poor Saints in the City and blesse thy Saints in the Country and blesse thy Saints in the West O blesse thy sonnes and thy daughters O blesse all the meetings of thy people let the blessing of the Lord appear unto them let the glory of the Lord make haste let the glory of the Lord be upon these Nations O remember thy promise to thy ancient people the Jewes O let thy people be taught of thee O let these drie bones live O let the Spirit of life breath upon them O dear father let the fulnesse of the Jewes and of the Gentiles be brought in Let multitudes be gathered out of every Kindred and Tongue and Nation unto the Kingdome of Jesus Christ O Father Father advance thy Sonne set him as King upon the mountaine of thy holinesse give him all glory and power and dominion over the whole Heavens that thou hast promised according to thy word and covenant to give unto him that he may raigne in thine own word and law through his own Spirit for ever and ever Lord lord I desire thou wouldst gather up my soul O gather up my soule O Lord make this passage sweet O make it comfortable Lord Jesus thou hast taken away the sting of death and born the burden of all this shame and of all this reproach And thou hast given thy poor servant something of thy presence through the riches of thy grace this day O Lord now receive O open thine everlasting armes O now let me enjoy thy presence O God which I have desired to behold and see and to behold thy face in Jesus Christ O and now let me enjoy what thou hast prepared for me and fill me with the joyes that are at thy right hand and those pleasures that are in thy presence for ever more O thou lamb of God lead me to the everlasting Fountain that living fountain that is able to supply all our wants O Lord blesse blesse thy poor people O comfort them in this day Poure out sevenfold of thy Spirit for what thou dost take away in any of thy servants for thy holy Names sake O let the cause and kingdome of Christ be deare and precious in thy sight and live alwaies Lord little doe these poor creatures know or these Nations know what a controversie thou hast with them O that thou wouldest be pleased gratiously to spare this people spare thy people however and let them that love Zion and favour thy righteous cause be glad for ever and ever O now Father be neer to me doe thou receive my spirit take me into thine own glory take me into thine own glory let me know it is my portion let me know there is a Crown in the hand of Christ prepared for my soul O blessed Lord thou hast honoured thy poore creature and brought him hitherto O reward all the labours of love in any to him in bonds or death and give them a double reward into their own bosomes Reward it
my hands and knees I tell you no but it is by reason of much blood I have loâ—t in the Wars and many wounds I have recceived in my body which caused this shaking and weaknesse in my Nerves I have had it this twelve year I speak this to the praise and glory of God he hath carryed me above the fear of death and I value not my life because I go to my Father and am assured I shall take it up again Gentlemen Take notice that for being instrumentall in that cause and interest of the son of God which hath been pleaded amongst us and which God hath witnessed to by Appeals and VVonderfull Victories I am brought to this place to suffer death this day and if I had ten thousand lives I could freely and cheerfully lay them down all to witnesse to this matter Oh what am I poor worm that I should be accounted worthy to suffer any thing for the sake of my Lord and Saviour Jesus Christ I have gone joyfully and willingly many a time to lay down my life upon the account of Christ but never with so much joy and freedome as at this time I do not lay down my life by constraint but willingly for if I had been minded to have run away I might have had many opportunities but being so clear in the thing I durst not turn my back nor step a foot out of the way by reason I had been engaged in the service of so glorious and great a God however men presume to call it by hard Names Yet I believe ere it be long the Lord will make it known from Heaven that there was more of God in it then men are now aware of All the Gods of the Nations are but Idols they have Eyes but see not and Mouths but speak not and cannot save those that trust in them But my God is the King of Kings and Lord of Lords before whom all you here and all Nations are but as a drop of a Bucket And he will never leave those that truly trust in him unto whose Glory I shall surely go and shall sit on the right hand of Christ in Heaven it may be to Judge those that have Unjustly Judged me Matth. 25.33 34. 1 Cor. 6.2 The Sheriffe minding him of the shortnesse of time it he had any thing to say to the people he might He said I do desire as from my own soul that they and every one may fear the Lord that they may consider their latter end and so it may be well with them and even for the worst of those that have been most malitious againâ—t me from my soul I would forgive them all so far as any thing concerns me and so far as it concerns the cause and glory of God I leave it for him to plead and as for the cause of God I am willing to justifie it by my sufferings according to the good pleasure of his will I have been this morning before I came hither so hurried up and down Stairs the meaning whereof I knew not that my spirits are almost spent therefore you may not expect much from me Oh the greatnesse of the love of God to such a poor vile and nothing creature as I am what am I that Jesus Christ should shed his hearts Bloud for me that I might be happy to all Eternity that I might be made a son of God and an heir of Heaven Oh that Christ should undergo so great sufferings and reproaches for me and should not I be willing to lay down my life and suffer reproaches for him that hath so loved me Blessed be the Name of God that I have a life to lose upon so glorious and so honourable an account then praying to himself with tears and having ended the Hang-man pull'd down his Cap but he thrust it up again saying I have one word more to the Lords people that desire to serue him with an upright heart Let them not think hardly of any of the good wayes of God for all this for I have been near this seven years a suffering person and have found the way of God to be a perfect way his Word a tried Word a Buckler to them that trust in him and will make known his glorious Arm in the sight of all Nations And though we may suffer hard things yet he hath a gracious end and will make for his own glory and the good end of his people therefore be cheerfull in the Lord your God hold fast that which you have and be not afraid of suffering for God will make hard and bitter things sweet and easie to all those that trust in him keep close to the good Confession you have made of Jesus Christ and look to the recompence of reward be not discouraged by reason of the cloud that now is upon you for the Son will shine and God will give a testimony unto what he hath been a doing in a short time And now I desire to commit my Concernments into the hands of my Lord and Saviour Jesus Christ he that hath delivered himself for the chief of sinners he that came into the world was made flesh and was crucified that hath loved me and washed me from my sins in his own bloud and is risen again sitting at the right Hand of God making intercession for me And as for me Oh who am I poor base vile worm that God should deal thus by me for this will make me come the sooner into his glory and to inherit the Kingdome and that Crown prepared for me Oh I have served a good Lord and Master which hath helped me from my beginning to this day and hath carried me through many difficulties trialls straits and temptations and hath alwayes been a very present help in time of trouble he hath covered my head many times in the day of Battle By God I have leaped over a Wall by God I have run'd through a Troop and by my God I will go through this death and he will make it easie to me Now into thy Hands O Lord Jesus I commit my spirit Some Occasionall Speeches and Memorable passages before Execution of Mr. John Carew WHen the first tidings of the Adversaries intentions to seize and apprehend him being then in Cornwall came to his knowledge he uttered these words or to this effect That he had committed both his life and estate to the Lord to save or destroy as he thought meet and therefore he would not by any means go out of the way though provoked thereunto by several Friends After he was seized upon in the Countrey and coming up to London he had a gratious presence of the Lord with him sweetly supporting him in the sense of the love of Christ to his soul and being perswaded that the cause of his suffering from man was such as he had no cause to be ashamed of otherwise the many reproaches and hard usage in the way to London had been sufficient to have troubled his
spirit In most Towns where he came the Generality of the people Reviling him with such words as these hang him Rogue pistol him said others hang him up said some at Salisbury at the next sign-post without any further trouble Look said others how he doth not alter his Countenance but we believe he wil tremble when he comes to the Ladder This is the Rogue will have no King but Jesus Indeed the rage of the people all the way was such that had he not been indued with strength from on High he could not have under-gone the wicked and Barbarous Deportment and Carriage of the Giddy multitude which he was subjected to After he came to London and had many opportunities of Escape if he had thought it meet before he was sent to the Tower yet he would not knowing how much the Name and Glory of God was concerned in his faithful witnesse to the cause of Christ for which he was in Bonds And the truth is his joy in the Lord was such that when many came drooping in spirit to him by reason of the Gloominesse of this present dispensation they went away refreshed and comforted by those many Gracious words that came out of his mouth When word was brought him that Maj. General Harrison was dead he said well my turn will be next and as we have gone a long in our Lives so must we be one in our Death The Lord God grant that I may have strength from himself to follow couragiously to the last breath and that I may much honour and glorifie God whom I have made profession of I can do nothing of my self but my strength is in the Lord of Hosts who hath helped me from my beginning to this day and will help me to the end The night before he suffered some of his Natural Relation came to take their leave of him and when they were parting they shed some tears but when he perceived it said O my friends if you did know and feel what joy I have and what a Glorious Crown I shall receive from the hand of Christ for this work you would not Mourn but Rejoice that I am counted worthy to be a witnesse to this Cause and said further The Lord preserve you all from the portion of this Generation for assuredly There is great wrath from the Lord that will reach them to their destruction When Mr. L. came to take his leave of him he asked this Question viz. how it was with him he Answered very well I bless my God as to my interest in him I have not the least doubt but do know assuredly that when my soul shall be separated from this body I shall be taken into his presence where is fullness of joy c. And by Jesus Christ be presented to my Father without spot and blame in his own compleat and perfect righteousnesse which is free and not for any of mine own works for I am a poor sinful and wretched creature and compassed about with many infirmities And when it was asked him if he had any thing of conviction upon him as to what he was to suffer for he answered no not in the least for said he Though man have Condemned yet the Lord hath and doth justifie he added the Lord had justifyed it in the Field once already in this Nation but that is now accounted as a thing of Nought but he will again do it with a Witnesse and prayed that the Lord would deliver him viz. Mr. L. from that Judgement that was at hand by which he would do it To this effect spake he also to many that did quere with him about this matter being told that his Nephew and some others were doing their utmost for his Reprieve he replyed that there is nothing to be done For the Sheriffe hath brought me word just now that I must Dye to morrow and that there was some that desired I might not be Quartered but it would not be granted But Death is nothing to me let them Quarter my body never so much God will bring all those pieces together again It was asked him if he had assurance of the love of God he said yea yea he had Fought a good Fight and had overcome and he was ready to suffer the will of God One asked him if he thought there would be a Resurrection of the Cause he Answered he Dyed in the Faith of that as much as he did that his body should rise again if he did not believe that he should not be so cheerfull at the Sentence of death he said also he had not the least regret or disturbance on his spirit about that for which he was to die for what he did was of the Lord if it were to be done again he wold do it And the way they took to suppresse and destroy those that did not think the Kings person Sacred their blood will make many hundreds more perswaded of the truth of it it was grievous to him to hear how at his Tryal they blasphemed God and his people but he was resolved he would own the Lord among them which they could not bear Therefore they were so violent against him he said the Gospell was going from London Popery and Superstition c. was coming in and it would be a rare thing to find a professor of religion in London shortly he incouraged those about him to keep close to the Lord in this evil day Oh! said he who would have thought some yeers since that Poper and Formality should have been let in again to these Nations he said they were so Barbacus they would not allow him some small time to take a little Rest before he was to suffer which was all he needed or desired of them For he was much tired with speaking to company which came continually in He desired to be remembred to some Friends and tell them That this was the last Beast and his Rage was great because his time was short Some more Expressions he uttered to this effect But in all his words and manner of speaking he manifested the highest Christian Magnanimity and holy Greatnesse of mind and such a spirit of joy and glory rested upon him even to astonishment It was asked if he apprehended his confidence would contniue to the death he said he was not strong in his own strength but in the Lord's strength which he still relied upon And he said to one by him will you not see how God will carry me through next day and desired prayers for him One asked him what he thought of this severe hand of God He said that which was hid secret in the bosome of the Father should be manifested in due time Oh! said he it grieves me to think how Popery is coming upon us like a flood in this poor Nation and the great judgement that will follow But the Lord will be a hiding place for his poor people untill the indignation be overpast let not our enemies think
to break the Spirit by putting us to death for I am confident That God will give his Spirit seven-fold unto those that are left but the enemy the Lord hath set their feet in slippery places so that when they come to their measure they must be cast down Therefore 't is the the duty of the Lord's people to wait patiently and he that shall come will come and will not tarry 'T is a trying time and none but those that are endued with power from on High will be able to hold out One asking him where his Chain was he said here it is and though I have worn it so long that it hath entred into my flesh yet it was not as Joseph's it had not entred into his soul He was highly raised up in admiring the grace of God That he should be accounted worthy to wear a Chain for Christ saying They have been blessed Chains to me adding that the Lord had crowned him beyond many of his Brethren being counted worthy to seal Gods work with his bloud admiring that God should accept of such a crasie body much of his strength being already spent yet That God should so honour it in the end he much admired the depths of the love of God to such an unworthy worme The Lord will bring my bloud saith he to cry with the rest of the Martyrs How long O Lord Holy and True c. As for death or the fears of it I am got above them in and through the beholding of the glory of our God into which I am entring which glory shall be shortly for the reviving of the spirits of his Saints and destroying his Enemies A friend speaking to him the night before he died of this dispensation he said he was perswaded That their bloud would be of much advantage to the Cause in Foraign Nations Two Friends that came to visit him being as he thought under some trouble of spirit he directed his speech to them as follows Be not troubled there is nothing stands between me and the Father for I go with all clearnesse and freedome and I know That Jesus Christ is my compleat Righteousnesse and this is my crown of Rejoycing That I die not in the Lord onely but for the Lord And think not that this blessed Cause shall be lost for it shall reach to the end of the Earth Think not your prayers lost for your prayers and tears with our bloud shall come down shortly upon Babylon although they think to heale her yet they shall give her a greater blow then ever we could have given her in our persons Those who have been pleading for suffering who so ready to run away from it While the Lord hath given us a little of the spirit of Rejoycing that hath made us willing to be giving up our selves unto him And although the Enemy think to Conquer us they shall never do it for we are got above them in the Spirit of the Kingdome we trample upon them and they are under our feet and this bloud that now shed shall warm the bloud that hath bin shed before and shall come down and doe notable Execution upon the Enemy The Lord hath in much wisdome hid this death from us and hath alured into it but he hath fitted us for it and be not troubled that he hath taken away two or three drops of the spirit for he will in the room thereof pour it out upon you The day he suffered and the hour being come The Rope being tyed about him he rejoyced exceedingly saying Oh! what am I that I should be bound for the Cause and Interest of the Son of God And when he was coming down Newgate-stairs to go into the Sledge in a very smiling cheerful manner his countenance shining with great glory uttered words to this effect My Lord Jesus for the joy that was set before him endured the Crosse and despised the shame and is now set down on the right hand of God whose steps desire to follow It was also observ'd that the cheerfulness of his countenance all the way as he went to the Gibber remained to the encouragement of the Faithfull and admiration of enemies uttering by the way many chearfull expressions setting forth his joy in the Lord. When he was brought to the gibbet before he went up the ladder his hands being bound he exhorted severall friends standing by to be faithfull unto death and not to be ashamed of the cause for which they suffered and they should receive a Crown of life And further said to a friend that stood by That he hoped the Truths of the Kingdom which he had preached up and down would not be the lesse esteemed for that he now came to seale it with his blood Mr. Carew's Speech upon the Ladder TRuly it is not words nor that which I have to speake in mine own spirit will glorifie God or give any advantage to your soules or unto me but it is if I may speak a few words in the Spirit of the Lord and in the power of his might and from an unfeigned love unto Jesus Christ that would indeed give me an open entrance and make my passage very sweet and a blessing may be left behind even upon you The first thing indeed that hath been very weighty and I desire to leave it upon all upon Saints as well as upon those that are not acquainted with Jesus Christ that Eternity Immortality and Eternall life it is a wonderfull thing the thoughts and apprehensions of it are able to swallow up a poor soul we little think what it is he that knows most of God and most of Christ and hath the greatest measure of the anoynting he little little knows what it is to appeare before the holy the most glorious the most righteous God of Heaven and Earth to stand before his judgement seat before Jesus Christ that is at his right hand and where all the holy Angels are so ashamed because of the glory of God that they fall down and cover their faces and cry Holy holy Lord God Almighty which art and wast and art to come And therefore if such glorious creatures if such excellent Spirits as these Seraphins and Cherubins be if they do fall down before the glory and Majesty of this most excellent and wonderfull God how should dust and ashes doe and how should they feare and tremble to appeare before him And therefore I say think of this and of the righteousness of God as well as of his glory and Majesty and of his justice that when for one sinne he threw down the Angels those glorious Spirits into hell and he would take no ransome or redemption for them and though he hath mercy on the sons of men according to his own election and purpose and according to that that he hath purchased for himself in Christ Jesus before the foundations of the World was laid yet in time he made his Sonne a Sacrifice before men and Angels to bring
his chosen ones to glory That he should take pleasure to send his own Sonne out of his bosome who was the delight of his soule and bruise him for our sinnes yet it pleased the Father to bruise him The most holy and righteous God that had but one Sonne one onely begotten Sonne that was the delight of his soule and should take pleasure to bruise him that we might be healed and laid stripes upon him that we might be healed oh the height and depth oh the length and bredth of the love of God in Christ Jesus unto poor souls Oh! this is that the Angels do desire to stoope down and looke into and to know more of this great mystery of the love of God in Christ and that God should take upon him the nature of man and put him into that glorious union with his own Sonne and that he should leave the Angels though Christ was made a little lower then they for suffering death for us yet now because the nature of man is united to the Godhead by vertue of that marriage and unâ—on we become the sonnes of God and heirs of glory Those that are adopted by Jesus Christ are brought neer to the Throne of glory are in a high and glorious communion and fellowship with the Father and Spirit owned of all the holy Angels And therefore they doe stand without the Throne as in severall places of the Revelations and round about the Elders and round about those that were given to the Lambe as in the fifth of the Revelations and many other Scriptures they stand without but there is another company within which is the 24 Elders and four living creatures they fall down and worship God they are neerer then the Angels Oh! who hath credited who hath believed this report and to whom is the arm of the Lord revealed Oh! how many professors are there in this day in this Nation that call upon the name of Christ and that say they shall be saved by Christ and doe live and trust most in their awn works and righteousness and never come to the knowledge and understanding of this great mystery of the love of God in Christ who never received those teachings from the Anointing and according to the new covenant where it is promised that they shall be all taught of God all the children of God shall be taught of him and there is no one can teach these but the Father none can draw them to the Sonne but the Father and no man can come to the Father but through the Sonne and this great mysterie is both by the light and opperation of the holy Spirit who makes the new creature in the soule o that God would poure out of his holy Spirit that God would poure out the Spirit of the new Covenant and the spirit of the Gospel and the spirit that can declare the mystery of Gods word in the Spirit and that he hath made manifest through Jesus Christ oh there is much talking and speaking in the name of Christ and how many men spend little time in getting evidences in the power and demonstration of the Spirit and come to apprehend God in Christ that speake of him Oh! time are few of these the Lord knows O that the annoynting may be poured out more now according to this faith in the way of this grace and in this love of God even in the electing love of the Father and in the redeeming blood of Jesus Christ according to the purchased possession that he hath obtained through his own righteousnesse wherein God hath been just also in justifying the ungoldy and among them such a poore simple piece of dust and ashes as I have been and have to this day little glorified my father and yet I can call him father through some measure of his spirit and father according to the spirit of adoption to and can say the Lord Jesus hath given himselfe for me and I take the Lord Jesus Christ as the great gift of the Father desiring to bear witnesse of that love and of that wonderfull grace and glory that he hath made me partaker of in and through him Oh! blessed be the God and Father of our Lord and Saviour Jesus Christ who hath called me to this hope and who hath made me partaker of this glory that the Saints an enlightned in And now I long to see the face of this father and of his Sonne though I have such a number of sinnes in me and though I have an interest in him and can call him Father at any time without doubt and in full assurance of faith in the holy Spirit yet if Jesus Christ were not there to present me faultlesse before the presence of God I should be afraid to appear e before him but he is able to doe it and therefore saith the Apostle Now unto him that is able to save you and to present you faultlesse before the presence of his glory with exceeding joy c. I am a poore sinfull piece full of iniquity laden with many burdens that have a body of death that I carry about me and I am now about to lay it down and my soule shall enter into eternall life and be made perfect in a moment through the mighty power of God that hath wrought that glorious work of raising Christ from the dead Oh! all my strength and all my joy and all my life is in Christ and in him alone and I have a righteousnesse already of his working according to his owne grace and according to his own mighty power and according to his own mercy that he hath been pleased to worke in me and so hath been pleased to keep me in a very wicked and in a very evill day by the power of his grace And I desire to glorifie my father and many years have I been in that worke that hath been of late in this Nation few and evill have been the daies of my pilgrimage but I have desired to serve the Lord with faithfulnesse and in the integrity of my soule without prejudice against any creature and it hath been the desire of my soule to approue my selfe faithfull towards God and towards man and what I have done I have done it in obedience to the Lord that I had in my eye and in my heart There are many things laid upon many of those that professe the Kingdome and glorious appearane of Jesus Christ as if they were enemies to Magistracy and Ministery and as if so be we were for the destruction of the Lawes and properties of mankind therefore shall I speak a few words unto that And if indeed we were such we were fit to be turned out of the World as some now think they should doe God good service in sending such poore creatures quickly from hence There is no such thing I desire to beare witnesse to the true Majestracy that Majestracy that is in the Word of the Lord. And that true Ministery which Ministery is a
so to them and theirs Blessed be thy name that thou hast brought thy poor own hither to suffer in thy cause And O Lord let thy spirit be powred forth upon the Nations until the whole Earth be filled with the knowledge of thy Glory And that Christ Jesus may have all the Honour and Praise and Glory and Dominion for Ever and Ever Amen I am so exceeding Dry that my Tongue is ready to stick to my Mouth But I would fain speak a little more Oh blessed be God! oh how many are the Refreshments I have had from the presence of my God and Father sweet and secret Communion betw'xt him and my soul to day And for that my soul hath seen of his Riches and Kindnesse O that I might be more like Christ for I have been very unlike to Jesus Christ very unlike to my Father But I shall leave all that is unlike Christ behind And all his own Work manship he will purifie and perfect through this passage into Glory O my Dear Father receive my soul O! make this passage sweet for now I am coming to thee Lord Help Lord Spirit me fill me with thy Spirit let me be ever with thee let me know what it is to have thee at my Right Hand that I may not be moved that in my soul going out of the Flesh I may be let into the presence of God and into the Arm of Jesus Christ Oh! That my soul may be breathed forth into the Arms of God into the Bosome of Jesus Christ through the Anointing of the Spirit A Friend that stood by said it is expected you should speak something to the matter of your suffering The under Sheriff said 't is not to be suffered What are you that you put on men to speak What are you Sir Mr. Carew said Farewell my dear Friends Farewell the Lord keep you faithfull The Friend said we part with you with much Joy in our Souls Mr. Carew said to the Executioner stay a while I will speak one word and then said very solemnly and with a loud voyce Lord Jesus receive my Soul Lord Jesus into thy Armes I Commend my Spirit And so fell a Asleep Some occasionall Speeches and Memorable passages of Mr. Justice Cooke during his Imprisonment in the Tower and Newgate With his Speeches and prayer upon the Ladder HIS Wife coming to visit him in the Tower of London but not having Admittance to him he saw her forth of his Window and said to home to thy Friends my Dear Lamb I am well Blessed be God they cannot keep the Comforter from me His wife asking the Gentleman Jaylor to see him another time He answered she might see him suddenly in Newgate her Husband hearing of this said If the way to the new Jerusalem be thorough Newgate blessed be God for Newgate the King of Glory will set open his Everlasting Gates to receive me shortly and then I shall for ever be with the Lord. A Note sent by him from the Tower My D. L. chear-up Heaven will make amends for all blessed be God I am full of spiritual Joy and do must God to make what bargain for me he pleaseth for he knoweth the appointed time of my Composition and Dissolution let us look to Jesus Heb. 12. After Mr. Cooke was brought to Newgate discoursing with some Friends there he said I am now going to my Tryal wherein the Lord strengthen me If I be attainted yet my Estate in Ireland is not thereby Forfeited without an Act of Parliament to that purpose and indeed it is much set upon my heart that if my small Estate be taken away from my poor Wife and Child it will prove as poyson to those that enjoy it and Consumptive to the rest of their great Estates for I blesse God I never Acted Malitiously or Covetously but in a spirit of Simplicity and Integrity however the good will of the Lord be done I commit and commend my Dear Loving and Faithful Wife and Child to their blessed Husband and Father with three scriptures especially for their portion The Widdows cruse and barrel of meal 1 King 17. Isa 54. ver 5. to 10. Jer 49.11 Earnestly desiring that my Child may be Religioussy Educated in the fear of the Lord. Thus if God hath appointed it I shall go from the Cross to the Crown Speaking to some in prison for the clearing of himself from false Aspertions said whereas some say I have done them wrong they do much wrong me in so saying I have relieved many so far as by law I could knowing that the worst of men ought to have Justice I blesse God I durst not wrong any man for I know that I shall meet them at the last day before the Bar of Christs Judgement where I can with boldnesse look all men in the Face as to matter of Justice for which I have great cause to blesse the Lord Holy be his Name Some in the prison speaking of the Differences in Religion Mr. Peters said pray talk not of controversies now we have but a little time to live and cannot spend it in such discourses Whereupon Mr. Cooke said Blessed be God brother Peters we are going to Heaven where the Saints are all of one mind which my soul hath long desired to see it rejoyceth my heart to think what a perfect happinesse I shall have there the best condition here is but mixed but in Heaven there is no sorrow nor trouble neither have I one drame of trouble upon my spirit at this time blessed be God he hath wiped away all tears and I could with Paul and Silas sing in prison for Joy Blessed be the Comforter Discoursing after he came into the Dungion he said when a poor Creature comes about so Solemne a work as to Dye what a blessed thing is it to have a Helper and what can help but the holy spirit blessed be the Comforter for I am full of spiritual Consolation if one of you was to have a Thousand pounds a year after the death of an Old man Consumptive that would not live three dayes how would you rejoyce this is my Condition through Grace I must in a little time put off the Old man and enter into the possession of Heavenly Glory Let no good people fear a prison for it is the only place wanting other books to study the book of self A Friend going about to comfort Mr. Cooke from the consideration of the brevity and uncertainty of mans life using some expressions of love c. Mr. Cooke replyes what dost thou speak thus for if I were sick of a Feavour this might be a sutable discourse but we must talk at a higher rate then this now were I to chuse I would rather chuse this death then to Dye of a Feavour for there is much pains and sometimes distractions but here a man is well when he goes upon the Ladder and out of all pains in a quarter of an hour And speaking to a Friend said I
was not come saying why staieth the wheeles of his chariot why doe they drive so heavily I am ready blessed be God I have nothing to due but to die Word being brought that the Sheriffe was come he makes hast to be gone and his wife stepping after him tooke him by the arme whereupon he said O doe not hinder me from going to Jesus Christ And then with a chearfull countenance taking leave of his friends he went to the sledge that carried him whereon was also carried the head of Major Gen. Tho. Harrison with the face bare towards him and notwithstanding that dismall sight he passed rejoycingly through the streets as one born up by that Spirit which man could not cast down Being come to the place of execution when he was taken out of the sledge he said this is the easiest chariot that ever I rid in in all my life Being come upon the ladder and the rope put about his neck he rejoyced saying Blessed be the name of God that I am bound for the sake of Christ Then his work was to addresse himself to God and to that end said if you please I shall speak a few words to God in prayer Mr. Cookes prayer before his speech Most glorious Majesty this day is a representation of that great day when all thy poore people shall meet together multitudes multitudes in the valley of derision Thy poor poor servant is now come to pay the debt which he oweth to nature blessed be thy name that thou hast prepared him for it blessed be thy name sweet Jesus blessed be thy name O that all thy poor people that are here if possible may feel something of that divine power and assistance of God that thy poore servant now feels at this time blessed be thy name I am a poor creature a poor sinner and the Lord might justly withdraw from me and leave me to horrour and fearedness if he should deale with me in justice But this hath not been his method blessed be his name to leave and forsake his poor servant Lord let thy blessing be upon us at this time and let thy blessing be upon England and let thy blessing be upon all these Nations and let thy blessing be upon all that are here Assist O Lord by thy divine power give us to see much of thy power and let not this meeting be in vain but let every one here receive benefit thereby to the praise and glory of thy great name and the everlasting salvation of all our soules if it be thy blessed will through Jesus Christ our Lords Having ended his first prayer he applies himselfe to the Shieriffe and spectators in this following speech Mr. Shieriffe and Gentlemen The most glorious sight that ever was seen in the world was our Lord Jesus Christ upon the Crosse and the most glorious sight next to that is to see any poor creature suffer for him in his cause I desire to speake a few words briefly to let you understand what a glorious worke the Lord hath been pleased to accomplish upon my spirit I blesse the Lord I have ransacked into every corner of my heart and I have searched into all my sinnes actual and original secret and open known and unknown so farre as the Lord hath discovered them to me and I have confessed them all with a penitentiall bleeding heart and contrite spirit blessed be his name he hath been pleased to come in abundant manner and hath been pleased to shew me that the onely remedy is the blood of Christ and I have blessed be the Lord applied that precious blood to my poor soul and have laid hold upon a Christ by a true and lively faith and there is a sweet calme and serenity in my soul and conscience blessed be thy name I desire to glorifie God and to give him the glory of all and to take shame unto my selfe for any sinnes that I have ever committed that I know to be sinne and therefore I desire to rejoyce in the God of my salvation as Isai 61 10. I will greatly rejoyce in the Lord my soul shall be joyfull in my God for he hath cloathed me with the garment of salvation he hath covered me with the robe of righteousness as a Bridegroom decketh himself with ornaments and as a Bride adorneth her self with Jewels Even so the Lord delighteth in me And as the earth bringeth forth her buds and as the garden causeth the things that are sown in it to spring forth so the Lord will cause righteousness and praise to spring forth before all Nations And Isaiah 43.9 10. Ye are my witnesses saith the Lord I doe desire to bear a testimony unto God and to Jesus Christ for justice and truth and righteousness and holinesse The Lord knows I have no malice upon my heart against any man or woman living upon the face of the earth neither against Jury that found me guilty nor Court that passed sentence I desire freely to forgive every one from the bottom of my heart And as concerning this great dispensation you may it may be desire to hear something of it Truly I say as to the Kings Majesty I have not any hard thoughts concerning him my prayer shall be for him that his Throne may be upheld by truth and by mercy for by mercy as Prov. 23. the Throne is upheld But I must needs say that poore we have been bought and sold by our brethren as Joseph was Brother hath betrayed brother to death and that Scripture is in a great measure fulfilled Matth. 10.21 The father against the sonne and the sonne against uhe father and brother shall deliver up brother to death I desire for my own part to kisse the rod and I doe desire if it may please the Kings Majesty that no more blood may be shed after miae it may be the Lord wil put it into his own breast Here is a poor brother comming I am afraid that he is not fit to die at this time I could wish that his Majesty might shew some mercy The Shieriffe interrupted in words to this effect let that alone for the Kings Majesty hath clemency enough for all but his fathers murtherers Mr. Cooke replied then I shall proceed to speak something concerning my profession and faith which I bless the Lord is founded upon the rock Christ Jesus I doe not expect salvation for any thing I have ever done but onely lay hold upon Christ as a naked Christ and there to bottome my soule I can say to the praise and glory of God that I have endeavored in my place and to my power to doe that which might be to Gods glory according to the best of my understanding I have stood for a Gospel Magistracy and Ministry and that many delays in the law might be removed and that thing I have much suffered for I say its good both for King and people that many delays in matter of justice should be removed and that publique justice
rid of it have condemned my selfe for it cried out aginst it as the ravished damsel Deut. 22.26 The like for sins done in my inclination which by preventing grace are secret and onely known to God and I haue mourned over my secret sinnes onely known to God and my selfe over the sinnes of my youth which were committed faster then can be named for those which I did not know to be sin and those that I have forgotten and especially for my actually known sins committed against love and light promises and covenants I have confest them all with a heavy bleeding broken and contrite spirit and O that I had all sin as sin in a greater execration my griefe is for having offended so gracious a father that wil not damn me for it if there were no hell nor judge I would rather dye then willingly offend him any more and I cannot satisfie divine justice for one vain thought therefore I flie to Christ and close with him upon a free promise as a poor penitent sinner no merits but the merits of my Saviour I take in whole Christ and not one drop of my pudled water shall be mingled with the ocean of his pure and perfect righteousness I give up my self wholly to him as by a deed of gift to be at his dispose and I know he hath received me I am my beloveds and my beloved is mine and all is mine 1 Cor. 3.22 death it selfe I have a sweet certificate from Heaven of the pardon of sin justification reconciliation and adoption I know Gods heart and his eyes are upon me perpetually 2 Chro. 2.15 that no tender father or mother can have so special a care of any sick imprisoned child as he hath of me I believe that God who hath given a property to the needle to keep fixt though the ship overturn wil keep me faithful to the death and that I shal receive the crown of life and stand with as much confidence at the great day as if had never sinned and herein I am confirmed by the testimony of the spirt and Scripture evidences Blessed be God I doe love the Saints every one that suffers in this cause is at deare to me as my own soule my sighs have been many and my heart faint since I came hither not for my own condition for it is happy but for the afflictions of Joseph scarce a poor Saint permitted to breathe in Irish ayre those that wil not sweare and be drunke or have prayer in their families are counted Fanaticks Esay 50.15 I have a dear respect to all Gods commandements spiritual joy is no stranger to me I love the Word and Ordinances more then my appointed food I desire that all my thoughts words and actions may please God and that all that he does may please me and I doe freely forgive my adversaries the Lord herein encrease my faith Luke 17.5 and I bless God I have a quiet conscience as to the world and which is good also for being justified by Christ apprehended by faith I have peace with God Rom. 5.1 and so I descend to the cause for which I am in bonds which is as good as ever it was and I believe there is not a Saint that hath engaged with us but wil wish at the last day that he had sealed to the truth of it with his blood if thereunto called for I am satisfied that it is the most noble and glorious cause that has been agitated for God and Christ since the Apostolical times being for truth holiness and righteousness for our liberties as men and as Christians for removing of all yokes and oppressions for a gospel Magistracy and Ministery and not onely for the Priestly and Prophetical offices of Christ Jesus but for his Kingly also the peculiar light and worke of this generation being to discover and oppose the Civil and Ecclesiastical tyrannies intended upon the Nations by the Popes Leger demain to exalt Christ as Lord and King over mens consciences to magnifie and make the law of God honourable and authentique every where and to give justice and mercy the upper hand As I hear nothing what they intend to doe with me so I am not much sollicitous about it I doe freely trust God to make what bargain for me he pleases I believe they are as angry with me as any man in the nations because litera scripta manet but their cause requires rather silence then eloquence as for that against Monarchy unaccountable they will be ashamed to oppose it that which nettles them is the stating the Case for which I had Vouchers and Warrants for every word but now they plow with our Heffer yet great is the truth and that will prevail as for Petitioning there is not any I cannot confesse any guilt it is such a Cause that the Martyrs would gladly come again from Heaven to suffer for if they might though too many object against me 1 Pet. 4.15 Let none of you suffer as a Murtherer I look upon it as the most noble and high Act of justice that our Story can parallel and so far as I had a hand in it never any one action in all my life comes to my mind with lesse regret or trouble of conscience then that does for the bloud must lie upon Him or the Parliament and I am sure I had no more malice in my heart then when I was in my Cradle all that I can be sorry for is that I had not such pure and unbyast Aims at the glory of God exaltation of Christ therin as I should have had I neither said nor did any thing dubitante or reluctante conscientiae I was so far from a rainsaying conscience in any thing I acted that I never scrupled in the least and the generality of the people have since owned it I was in mercy a poor Advocate for Christ and the people of England and if by my bloud their cause may be watered I say as Phil. 2.17 18. to you and the rest of the Church of Christ if I be offered upon the sacrifice and service of your faith let us rejoyce together it has been counted shamefull for Souldiers to run from their Colours or desert their Masters and Principles but it is more odidus for a Councellor to prevaricate and betray his Clients Cause I am perswaded that all those that have had a chief hand and are now giving Judgement against themselves and all good people in all those points which they formerly contended for against the King as the lawfulnesse of the War which was granted both here and at Edenburgh The Militia Negative Voyce power to dissolve Parliaments conferring great Offices as King James said so long as I make Bishops and Judges I will have what Religion and Laws I please As they are most abominable prevaricators of the honest interest for they will wish at the last day that they had been Jewes Turks or Indians for the greater light the greater is their
have some trouble upon me concerning the losse of my temporal estate especially for my poor tender loving wife and child I was a purchaser and had a stock of cattel being wrongfully made prisoner two moneths before any speech of a King I was surprized and could save nothing nor get 20 l of my estate since Michaelmas last They promised to beare my charges to London but at Chester I was forced to borrow money or must have come a foot therefore pray be earnest with the Lord that we may take the spoyling of our goods more joyfully knowing that we have in heaven better and an enduring substance Heb. 10 34. and that we may not faint at these momentany afflictions which work so wel for us wherein riches and honours are not so according to that passage 2 Cor. 4 3 last verses and be affected with eternal joyes It is said that I shall be put down into the hole for non-payment of great Fees my comfort is that God will be with me there they cannot shut out Gods spirit from me which is an everlasting spring and Jubile nor will that be so bad as Jeremiah's Dungeon nor as Joseph's Irons which entered into his soule though indeed we are sold by our brethren as Joseph was that the scripture may be fulfilled The brother shall deliver up the brother to Death Matthew 10.21 I know not how to conclude not knowing when I may have another opportunity to converse with you I am overjoyed to think they cannot reach my soule and that our cause is invincible and it will be a happinesse if God see it good that none might suffer death but such whose souls are out of danger but being upon the account of civil liberties as well as spiritual our onely wise Father will order all for his own Glory and this onely silences all murmurings and master save thy selfe that what he pleases must needs be least for us he being Infinite Wisdome Love Power and Goodnesse Had the King made his way by the Sword we might expect his sorest strokes but for the men of Keilah to deliver us up for the Parliament to sacrifice us these men that sit by a Commonwealth Writ for whose priviledges we adventured our all and who cannot condemne us but must give up the Cause and give Judgement against themselves and all the good people in the Nation let the Indians judge of it if any of the Elect think hardly of us that we do not cry peccavi make our recantations it will not last long and it is no matter what others say for they must receive their Judgement at the Bar of Christ and we shall Judge our Judges therefore let us not entertaine damps of dispondencies My rejoycing is in a good God a good Cause a good Conscience I have the Justice of Heaven on my side and Gods loving kindnesse which is better then life if we find injustice and cruelty here mens Law at Westminster will be adjudged Treason in Heaven it will not be long before all tears shall be wiped from our Eyes and if our innocencies be not vindicated and cleared up in this life as Jobs Mordecas Josephs and Daniels and Susannas were yet at the revelation of the righteous judgement of God it will appeare before men and Angels that we are not Traytors nor Murtherers nor Phanatiques but true Christians and good Commonwealths men fixt and constant to the principles of sanctity truth justice and mercy which the Parliament and Army declared and engaged for and to that Noble principle of preferring the Universality before Particularity that we sought the publique good and would have infranchised the people and secured the welfare of the whole groaning Creation if the Nation had not more delighted in servitude then in freedom And if we now suffer a martyrdom of body we shal be some of the souls under the Altar crying How long O Lord holy true and though we can patiently digest their Tortures and leave all vengance to whom it belongs yet who knows but that our blood may be their poyson but then after all unjust sentences of men how sweet and honourable will the Judgement of Christ be Matth. 25. Euge bone serve of entring into our master joy when the Kings of the Earth and the chief Captaines and Dukes of Edom shall wish the Mountaines and Rocks to fall upon them Rev. 5.16 I blesse God my poor Wife 〈◊〉 much encourage me to be faithful to the Death and she is a 〈…〉 who helps her Husband so to Heaven as in a Fiery Charoit she is one who bears an unfeigned love to Christ and all the Saints I intreat your tender care of her and my Child providebit Deus Ier. 49.11 I shal leave her that Scripture and Esa 54.5 to 8. while they cannot take away by confiscation when we were in the storm we took our leaves each of the other * See the relation of his passage by sea from Wexsoâ—d to Kingsale and though we have not paid our Vowes at Pethell yet I trust as was then promised we shal be willing to go to Christ if he call through a Sea of bloud But O the infinite wisdome and love of God and the unsearchable riches of his Grace that if I had been drowned the Malignants would have said though he escaped by Land yet Divine Vengance over took him at 〈…〉 ow he should vouchsafe me poor me as Gideon said 〈…〉 15. one of the meanest Lawyers in Wesminster-Hall 〈…〉 of bonds and an affectual if not effectual Martyrdome for being an Advocate for my blessed Advocate and the good people of England I have been the larger not knowing what use this may be of if my mouth should be stop't if you hear any report of me contrary hereunto believe it not so you have my heart and I had rather be buried alive then my Tongue or Hand should differ from it O pray much for me and pray again and mend your prayer as I have great need to doe if you know what pittiful poor short and confused prayers I make in a day yet Father into thy hands I commend my spirit is a prayer no period better then prayer therefore now unto him that is able to keep you and me from falling and to present you and me faultlesse before the presence of his glory with exceeding joy To the only wise God our Saviour be Glory and Majesty Dominion and Power now and for Ever Amen Your for ever in our Dear Redeemer John Cooke A Letter written by Mr. Justice Cooke from the Tower to his Wife MY deare lamb blessed be God for Jesus Christ and for a prison where I finde much of his comforting presence tell sister Jones that she keeps but two or three Sabbaths in a weeke but in prison every day is a Christian Sabbath not onely to cease from sinne but to praise God singing Hosannaes and Hallalujahs I can but smile to think that they cannot hinder me
case is ready to upbraide us and say where is now their God what is become of their God Now what cure and remedies are there for disponding This Eleventh verse gives you two First Hope in God Hope thou in God Secondly Faith is set on work I shall yet praise him c. But more particularly take these directions 1. Be carefull of exercising faith for no condition of man superceeds his Faith do all in Faith pray in Faith and hear in Faith c. Now what is the exercise of Faith but rouling upon Christ and staying on him here I 'le stick if I perish I perish The miscarriages of Christians is either because they have no faith or else because if they have faith they give it not food to live upon faith must go to Christ as the Liver Vaine and fetch bloud and life thence We quarrel that we have not Love and Patience and meeknesse c. but the defect lyes in our faith if we had more faith we should have more of all other Graces Now what is the food of Faith Answ Faith will not feed upon every Dish not on a stalled Ox or fatted Calfe prosperity is not faiths food But it will Eat a word live upon promises these nourish faith I will never leave thee nor forsake thee all things shall work together for good and the like promises 2. Be marvellously carefull of things below measure things not by sence or by a day but by faith and Eternity we are troubled at the losse of this and tother Creature and comfort but what 's the value of them the over valluing things is our mischiefe 3. Go and tell the Lord Christ I have a defiled conscience and if thou doest not wash me I am undone for Ever See the necessity and worth of Christ there must be something better to look at then what we loose for the present something above Estate and Life and Relations and Name See the worth of Christs bloud it 's worth all the world because what the bloud of Bulls and Goats could not doe his bloud doth cleanse from all sinne 4. Keep close to the use of Ordinances much of our mischief hath come from neglects of this kind the safety of a Christian lyes in the enjoyment of Church Communion Psal 27.4 5 and 6 Verses One thing I have desired of the Lord and that will I seeke after that I may dwell in the house of the Lord all the dayes of my life c. for in the time of trouble he shall hide me in his Pavillion in the secret of his Tabernacle shall he hide me he shall set me upon a Rock and now shall my head be lifted up above mine Enemies round about me c. The greatest fears are dispelled there you shall find before troubles passe over for you expect some it will be a hard matter to break Churches they are so fast chayned together and yet there hath been marvellous miscarriages amongst Saints in their Church Relations Finis He also during his imprisonment in the Tower wrote some sheets of paper to his Daughter leaving them with her as his last Legacy containing in it very much sound and wholesome advice as to her soules health It carries with it such a savour as denotes it proceeds from a spirit that hath learned experience in Christs schoole and hath been aquainted sometimes with sunshine as well as foul weather it 's too long here to be incerted but if it be made publick by it selfe doubtlesse the Experienced Reader will be no looser by perusing this legacy Some Memorable passages of Mr. Hugh Peters in his Imprisonment at Newgate and at the time of his Execution at Charing-crosse October 16 1660. Mr. Peters as is well known was exercised under a great conflict in his own spirit during the time of his Imprisonment fearing as he would often say that he should not go through his sufferings with courage and comfort and said to friends that he was somewhat unprepared for death and therefore unwilling to dye something he said he had committed and other things omitted which troubled him but though it was a cloudy and dark day with him for a season yet the light of Gods grace and favour would break forth at last And surely the favour of God did at the last appeare for a little before he went forth to Execution as many can testify he was well composed in his Spirit and chearfully said I thank God now I can dye I can looke death in the face and not be afraid As for that slanderous report which was too much received by good people as well as bad to wit that he was guilty of Uncleannesse A Friend coming to him in prison put that question seriously and soberly to his soule to which he replyed that he blessed the Lord he was wholy clear in that matter and that he never knew any woman but his own Wife A night or two before he suffered two of the Episcopal Cleargy who as some report were the Kings Chaplains came to give him a visit they endeavoured to make advantage of the present temptations wherewith he was then assaulted and to perswade him to a Repentance and Recantation of his former Activity in the Parliament cause which they endeavoured to enforce upon him by a promise of pardon from the King in case he would therein hearken to them But though he was then much afflicted in his spirit yet the Lord did help him to beare up with much courage against the insinuations of that sort of men and told them he had no cause in the least to repent of his Adhering to that interest but rather that he had in the prosecution thereof done no more for God and his people in these Nations and with civility dismissing those Visitants he applyed himselfe to some other Ministers then present whome he judged more able to speake a word in season to him under these great Tryals wherewith the Lord was then pleased to exercise him Being carried upon the sledge to Execution and made to sit therein within the Railes at Charing-Crosse to behold the Execution of Mr. Cooke One comes to him and upbraided him with the Death of the King bidding him with opprobrious language to repent he replyed Friend you do not well to trample upon a Dying man you are greatly mistaken I had nothing to do in the death of the King When Mr. Cooke was cut down and brought to be quartered one they called Coll. Turner called to the Sheriffs men to bring Mr. Peters neer that he might see it And by and by the Hangman came to him all besmered in bloud rubbing his bloudy hands together he tauntingly asked come how do you like this Mr. Peters how do you like this work to whom he replyed I am not I thank God terrifyed at it you may do your worst When he was going to his execution he lookt about and espied a man to whom he gave a piece of gold having bowed