Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	know_v	scripture_n	speak_v	7,222	5	4.9707	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A85492	A cal [sic] and a vvarning, to all priests, professors and people, vvho have and do profess the Scriptures, that they may try their doctrines and practises by it, and may own condemnation in their doctrines and practises, wherein they are contrary to the Scriptures. And a tender visitation to the whole vvorld, that they may own this their visitation, and may be healed and restored to the Lord; and this may serve for a looking glass, wherein people may see what visage they are of, and how they stand related as unto God. / By a sufferer in Hartford goale, for faithful witness-bearing, against this sinful generation; known by the name of John Gould.	Gould, John, prisoner at Hertford.	1657 (1657)	Wing G1416; Thomason E932_1; ESTC R202329	27,259	37

profess him yet say ye shall never be set free from sin here Are ye guided by Christ To the light in all your consciences I speak which will let you see who 's your Leader and Guide into sin and imperfection even the man of sin and son of perdition whom Christ is come and made manifest to destroy And do ye profess he 's come and it say sin shall not be destroyed nor none can or shall be set free from it here What a profession is this and what a belief is this it even pitties me to see that men should be thus miserably deceived by Christs Enemy and the Enemy of your souls to be thus deluded and yet if any one be moved of the Lord to declare it unto you in love to your souls cry out one to another Take heed of delusion it 's a spirit of delusion which is gone forth into the world which the Apostles said should come in the last days which privily should bring in damnable errors even denying the Lord that bought them Are ye not there who are led into sin and say you shall not be free And is it not the Devil that tells you this who is afraid his Kingdom should be destroyed which is sin in you What think you is it not so and are we not accounted your Enemies for thus telling you the truth O ye priests professors and people and O all ye Inhabitants of the Earth And do ye not now plainly perceive how he have been thus long deluded by the Devil and his Instruments to denie the light which lets you see this And will you still love to have it so Oh! What will ye do in the end hereof think ye to be saved in your sin seeing ye will not come to him nor own him to be saved by him who sets free Do ye not love your sin better then him and it profess to love him when in words ye denie him and so are unto everie good Work reprobate for such as are come to the good Work are come to him who was before the evil Work was but who are in the evil Work are not and so are not in him who works the good Work but in him who works the evil and yet think to be saved by professing the words of him who worketh all our Works in us and for us for this is he of whom vve are Witnesses even the Righteousness of God by which we are saved and set free from our sin and this not of our selves it is the gift of God not of Works lest any should boast for we are the Workmanship of God created in Christ Jesus unto good Works that we should grow and increase in them And is this your Saviour who profess and say ye shall never be set free from sin here Or are ye not setting up a Saviour of your own making after your own hearts lust which ye love and worship more then Christ which is not of Gods appointment and it talk and profess of worshipping the Lord after his own appointment whilst ye are serving of him by your own confession who is not sufficient to set free from sin here And so the true Christ and God ye are ignorant on who saves his people from sin whom we witness And are ye not fighting among your selves in words almost blood to Knees for your God the manner of his Service and VVorship and yet all join'd together against the true Worshippers who hath not sav'd you from sin nor never will and so not from Wrath to come Who would take part with such a God and fight for such a God or serve such a God and Christ and Gospel if they were not ignorantlie zealous and blind And how can ye be otherwise who denie the true light which lighteth every one that cometh into the world to be sufficient Is it not just with God ye should be blind still who will not own his light wherewith he hath enlightned you but are Enemies to it and haters of it calling it natural and persecutors and opposers of them that witness it and believe in it and are guided by it and account them not worthie to live in the World who are not of the World but such as he hath chosen out of the World And yet will ye not yet see whose steps ye are in Search the Scriptures and see are they not plain enough to the light in you I speak Or will ye still be hireing of a man to give you the meaning Did they who spake and writ that which ye profess speak one thing and mean another Will ye be such blasphemers against the Spirit of Truth the Holie Ghost Know ye not their portion search the Scriptures and see Or will ye still follow their meanings rather then it vvho are saying The Scriptures vvere spoken in other Tongues and none can understand them but such as know and understand the Tongues Hebrew Greek and Latine vvhich the builders of Babel call the original Are not such blasphemers vvho call Letters and Syllables the Original and say none can understand the Scripture but such Are they not ignorant of the Original vvho say so And vvill ye still believe and follovv their meanings and opinions vvho are out of the Original and enemies to the Original Had not the Jews and Pilate their Original And vvere they not persecutors and murtherers of Christ Jesus our Original Search the Scriptures and see And are there none such to be found amongst you O ye Priests Professors and People to the Light in all your consciences I speak If there be Will ye still be follovvers of them Is this to be follovvers of God as dear children or not follovvers of them that do evil from vvhom the Apostle bids turn avvay And can ye be such lovers of the Apostles Words as ye profess vvho vvill not take his advice vvho vvalked in the Grace of God vvhich he had received and it vvas sufficient for him as the other Saints did and vvitnessed they needed not another Teacher to teach them but as the same Anointing vvhich vvas in them taught them vvhich vvas truth and in it vvas no lye Or are ye not rather hypocrites and haters of the Apostles and their vvords too though in shevv ye profess them calling them Blessed S. Paul and Holy St. Peter and the Evangelical Prophet and the Holy and Blessed Evangelists and Blessed St. Stephen that holy Martyr vvhose vvords ye profess but can't abide his Doctrine because he vvitnessed against Temples made vvith hands as by your vvorks ye plainly shevv for the Tree is to be knovvn and judged of by its fruits and that 's according to vvhat ye professe Search and see is it not so VVill their VVords think ye bear ye out any longer to profess vvho hate their VVorks and scoff at their VVorker saying Where was the Light I pray when Paul persecuted the Church of God VVhy even vvhere yours is hid under a Bed or under a

a common and a special light a natural and a spiritual light in man distinguish them asunder that we may know them one from another seeing the Scriptures ye professe speaks but of one true light which lighteth every one that cometh into the World which is uncreated if by your natural light you mean the Sun Moon and Stars and other borrowed Lights and created we agree in that but are they in man but if there be two Lights in man separate them one from another that we may know them or else we may freely conclude according to the Scripture That the light which is in you is darkness and how great is that darkness which hath overspread the whole World since the Apostles dayes which is got so high even into the Seat of God exalting himself above God and boasts himself as if he were God by making two Lights in man when God made but one and the Scriptures witnesse to but one true light and yet he 'le have two but knows not how to separate them one from another but he who dwells in the light doth and knows his to be darknesse and to ascend out of the pit of darknesse and confusion unto which he must be sent again even by him who is the Father of Light even of our Lord Jesus Christ God blessed for ever the God of truth in whom there is no lye but bears witnesse against the Lye and the Frogs and the Locusts and the Caterpillars which are ascended out of the bottomlesse pit and have overspread the Nations of the whole earth even all Egypt but they must be all whipt away with the Rod of Moses and sent into the pit out of which they ascended never to infect the Nations any longer for he is come and coming whose Fan is in his hand who will throughlie purge his Flour and gather his Wheat into his Garner but the Chaff will he consume and burn up with fire unquenchable for his fire is kindled in the earth which shall consume and none shall be able to hinder it till he hath consumed the wicked from off the face of the whole Earth King and Peasant who will not that he should reign Tophet is prepared for them of old and the glory of all earthly Diadems shall enter into it for thus hath the Lord decreed and who shall be able to hinder him or say Why dost thou so Wherefore O all ye Kindreds of the Earth high and low rich or poor Kings Nobles Priests Professors and Peasants tremble at the Word of the Lord for it 's gone forth and shall not return empty but shall accomplish the end unto which he hath sent it a fire is gone before him and it shal be very tempestuous round about him which shall consume all his Enemies till they have left unto them neither root nor branch in the earth til the wicked be no more nor the place therof know them no more O ye Priests Professors of the Scriptures and People are you not glorying and boasting after the flesh in Names and things without in saying ye are Christians and to you is committed the Scriptures and the Ordinances the Baptism dipping and sprinkling and Sacraments which the Scriptures no where calls so and yet are naming your dayes and Months after the customs of the Heathens that knows not me saith the Lord Search the Scriptures and see Did ever any true Christians my Saints and Servants so do Did Paul or Peter or James or John or Matthew or Mark or Luke whose Words ye professe do so VVhat do ye excel the Pope of Rome in these things Doth not he think ye glory in the same and in many more Names and Saints daies and carnal things then ye profess And were not the Iews your forefathers glorying in such like things Are not we Abrahams Seed And to us is committed the Oracles of God and yet were Enemies to me and persecutors and despisers of my life in my Saints for all this And do not ye excel and outstrip them in this also Did they make Laws that I should not speak publikelie amongst them Or did they not fasten their eyes on the Saints and say Brethren if any one have a Word of Exhortation for the people let them speak on Do ye do so O ye Professors of these words Or do ye not exceed many of them in crueltie in this particular For if I send any unto you in my Name do ye not laie violent hands on them and thrust them forth and hale them before Magistrates and to Stocks and to Prison with them we have a Law though ye have and professe my Words which say He that receiveth you and heareth your words receiveth me and he that receiveth me receiveth him that sent me And can ye think ever to receive me or my Father who wil not hear their testimonie who come in my Name but if any come to you or are sent to you by others in his own Name him ye are readie to hear and receive though he tell you Revelation is ceas'd and so neither knows me nor my Father which sent me as my Words in the Scripture testifie O ye professors and people And do ye not crie out An Orthodox man a learned man a great Schollar a man of excellent parts and gifts preaches sound Doctrine a gallant Gentleman Mr. such a one a man of great gifts certainly he prayes and preaches by the spirit yet says revelation is ceast What spirit is it think ye he preaches and prays by who knows not the Son For none knows the Father save the Son and he to whom the Son reveals him Do ye think its the spirit of my Father that prayes and preacheth in him that knows not the Son nor the Father but sayes Revelation is ceast it 's ceast to him indeed because he 's a hater of the light and loves the darknesse rather then the light because his deeds are evil And do ye think his works are not in the darknesse whom it 's even a torment to to hear of the light and he had rather see or speak with the Devil then to see or speak with one who owns the light and walks in the light and so hath fellowship with God but whom think ye his fellowship 's with who loves not the light but is a hater of the light Must not his fellowship needs be with the devil who is the Prince and Ruler of the Darknesse of this World even the spiritual VVickednesse got into high places sitting as God in the Temple of God exalting himself even above all that is called God and would be worshipped as God And think ye this spirit is no where to be found but at Rome O ye Priests Professors and People Is it not to be found amongst your selves To the Light in all your consciences I speak VVhat means the Fines and close imprisonments of such who dare not swear and so break my commands for conscience sake and who dare not bow

thou wilt not return thou must be destroyed both thou and thy King wherefore consider your wayes and doings O ye priests professors and people do ye think a profession of his words who is the life will save you from wrath to come who are enemies to his light and life and will not have him to rule and raign in you and over you who is the way to the Father and to his knowledge whom to know is life eternal and Jesus Christ whom he hath sent And do ye think ever to come to the knowledge of him O ye priests professors and people who are talking and professing of serving God in his own way and that such as will have Christ must have him in his own way and on his own terms and it will not own him the way even the way of his own appointment the light Doth not the Scriptures ye professors declare it or doth it say it self is it or is there another way then what it declareth of or another name given whereby the sons of men can be saved what mean ye that ye thus oppose the Lord and his way are ye stronger then he hath he not said he 'l no longer be served and worshipped in Temples made with mens hands and will ye still be serving him contrary to his mind hands and will and yet profess to serve and worship him in his own way hath he not said that he dwelleth not in temples made with hands and will ye be still seeking of him there notwithstanding all this Hath he not invited and called upon all to come unto him that they might have life and will ye be seekign life in the Scriptures for all this hath he not said the Kingdome of heaven cometh not with outward observances and will ye remain still seeking of it in those things and yet be telling the people and professing that God must be served and worshipped in his own way and yet seek to keep people in your own wayes are ye not deceitful and deceivers of the people who do thus ye are observing daies and moneths and times and years are ye not still carnal ye eat and drink but are ye not still empty and a thirst ye pray-and fast but receive not for ye ask amisse to spend it on your lusts ye observe daies and divers watchings and carnal Ordinances but are the comers thereunto made perfect as pertaining to the conscience ye cry out The Temples of the Lord the Ordinances of the Lord the Church of Christ the Ordinances of Christ but which of you is come to witnesse your bodies to be the Temple of the Holy Ghost or that you are made fit Temples for the Spirit of the Lord to dwell in or him come to wash you and cleanse you in his own blood and so to present you without spot to ●od even his Father or which of you is come to witnesse the Church of the First born which is in God the Father of our Lord Jesus Christ the Pillar and ground of truth but on the contrarie ye profess teach and say none can or must or shall be set free from sin here and so endeavour to preserve your bodies temples for the devil and not Christ whilest here for Christs Temple is holie and ye say none must or can be set free from sin and so seek to keep people unholie and their bodies Temples of sin this Doctrine pleases the devil well and he loves you for it and will let you professe to serve God in Gods way and profess Christs Church say you are Christs Ministers so he may but keep you to be his Temples and Church and Ministers still and thrust Christ out of rule and dominion for he that commits sin is of the devil and his servants ye are to whom ye yield your members servants to obey whether of sin unto death or of obedience unto life O foolish and exceedinglie blinded and besotted men that will not see this and yet profess the Scriptures and where he is thus come and witnessed who changeth Ordinances and Laws and watchings and observations of daies and times and moneths and years and Sabbaths and dippings and sprinklings do ye not all rise up against him with one accord away with him he is not worthie to live to prison with him we have a Law Consider seriouslie is it not so with you as with them of the same generation of old to the light in all your consciences I speak Do ye think a profession of these things and a boasting of these things will serve your turns any more then it did your Forefathers of old from whom God was departed and removed who became persecutors of the life of his Son in his Saints are ye not found in the steps of those evil husbandmen who say behold the heir let us kill him and the inheritance shall be ours and are ye so blind and bewitched by the god of this vvorld to think that ye shall escape their punishment will ye still preach and profess their words vvho vvitnessed Christ vvithin the end of the Lavv the carnal Ordinances the observations the Sabbaths and beggarly rudiments of the world and cause the Cross of Christ to cease through your traditions vvill ye still be found thus fighters against God in his Saints vvho novv vvitness forth the same and cannot submit unto those things vvhich he hath redeemed and purchased them out of even vvith his ovvn precious blood and are made to vvitness against them and your idol Worshipps and crie you have a Lavv will your Lavv think you excuse you in his sight vvho seeth you your vvaies and actions against him and his nay nay deceive not your selves God will not be mocked for such as you sow such shall you reap if ye sow to the flesh think ye shall ye not of the flesh reap corruption but if ye sow to the spirit of the spirit reap life everlasting Seriouslie sit down and weigh and consider is pride vanitie lust of the flesh idleness fulness of bread lying swearing drunkenness covetousness deceipt back-biting emulation strife quarrelling fighting reviling slandering evil speaking whispering halling out of Synagogues or Steeple-houses mocking stocking imprisoning cruel and evil entreating fruits of the Spirit or did ever such as witnessed the Spirit of God bring forth such fruits nay nay who witnessed the Spirit of Christ never were found in such practises search and see in the Scriptures in which ye think to find eternal life where ever any of the Saints of Christ who were possessors and not professors brought forth such fruits and can ye think or are ye so far blinded by the devil to believe ye shall be saved by professing their words and enemies to their life and led and guided by another spirit then that which they witnessed to be guided and led by or dare ye say that the Spirit of Christ is changed now from what it was then as some of ye do if not all that Revelation is

profession of the Saints words fair fig-leaves but underneath a Serpent your coverings rent it will no longer hide you the bed is too short to stretch your selves upon and your covering is grown too narrow to any longer hide you your shame and nakedness appears And how think ye can ye ever come to know the covering of his Spirit who will not own nor believe in that which convinceth of sin but say it 's not sufficient to lead and guide unto salvation Do ye think a profession of their words will do it who did own it and were led and guided by it who witnessed salvation by it will this save you who are not led and guided by it but make slight of it even of that which was their leader and conducter into the New Jerusalem the City of the living God which is come down from God out of Heaven and yet professes their words who did believe and were witnesses of it O ye foolish and slow of heart to believe all that the Prophets have written and that the Apostles witnessed unto and yet think to profess their words will save you who are not in their life Think you my servants of old were saved after this manner by professing my Saints and Servants words who went before them into the land of Rest Think ye Moses who was a faithful servant in my house was saved without Abrahams Faith which justified him by Works who was many hundred years before him Whom think ye was the Patriark Abraham saved by who was many hundreds of years before Moses Writings who saw my day saith Christ and rejoyced was he think ye sav'd by ritings Who shew'd Adam his transgression when he would have hid himself and run away to hide his nakedness knowing that he had sinned was it not he of whom Moses declares saying A Prophet shall the Lord your God raise up unto you of your Brethern like unto me him shall ye hear who though he were dead yet speaketh By whom think ye were the Patriarks told there was Corn in AEgypt who had sold Joseph thither to preserve them alive in Famine Was it not by him of whom Moses declares By whom did Joseph make mention of the Removing of his bones when as he was yet in AEgypt long before their departure By whom did Jacob bless both the sons of Joseph leaning on the top of his staff All these obtained a good report through Faith having not received the Promise who being dead yet speaketh Whom think ye that my servant Joshua called Jesus was sav'd by was it by Moses Writings Or by Faith in him whom Moses declared should come by which he entred the good land What should I speak of Jeptha and David and Sampson and Gideon and many others who through Faith remov'd Mountains stopt the mouths of Lions quench'd the violence of fire fought many battels over-come great Nations slew mighty Giants Ogg King of Bashan and Doeg King of the Amorites and Tidal King of Nations and Tartan Pull and Lud who bent the bow By whom think ye was Abraham strengthned when he rescued the spoils of the men of the East out of the hands of their enemies when Melchisedeck met him who was without beginning of dayes or end of life whose Father and Mother none knew neither had they a name in the earth unto whom the Patriarch Abraham gave the Tenth of the spoyls that he had taken who blessed him who had the Promise and without doubt the lesser was blessed of the greater who was the figure of him who was to come And do ye think O ye Priests People Professors and Inhabitants of the World that a making of Profession of these words will save you who know not him who was to come nor will not believe in the light from whence the words were declared forth who was the Oath and Promise unto Abraham when as he was yet uncircumcised who is the Father of all who believe in the Oath who said Of the fruit of thy Loyns shall he come in whom all the Nations of the Earth shall be blessed even by turning away the Curse for sin and saving his People from their sin in whose Seed all the Nations of the Earth shall be blessed and again in blessing I will bless thee and in multiplying I will multiply thee and thou shalt be the Father of many Nations and as the stars of heaven so shall thy Seed be you who are professing these words do ye know the Seed here spoken of which shall be as the stars of heaven for multitude unto which the Promise is not unto seeds as many but unto thy seed which is Christ in the Male and in the Female of which Moses in the Spirit testifieth Or how can ye ever come to this knowledg vvho deny the light vvhich lighteth every man that cometh into the World and so the seed of God ye are strangers and enemies to vvho deny the light to be sufficient to lead unto salvation all vvho believe in it and vvalk up to it and yet professe their vvords vvho vvitnessed salvation by it and take their sayings the holy men of Gods Words vvhich they spake vvrote from the Word that dvvelt in them and vvas vvith them and call them the Word of the Lord saying Hearken to the Word of the Lord vvho never knevv his Word nor had seen his shape at any time but are enemies to his Word and to those vvho professes his Word abiding in them and they in it and so are such found to be vvho have not his Word abiding in you who call that his Word which were Writings from his Word which they who knew the Word no where did And so his Word you are ignorant of and his life haters of and despisers of who have his words to make a profession of I wonder how ye should be still thus ignorantly blindfold as not to see this when as his so plainly declared of to you Do ye not wilfully stop your ears and blind your eies O ye priests professors and people that ye will not see this or do ye think or imagine to be saved by a Profession without the life and power or are ye resolv'd on 't that ye will not be saved and say still He 's not sufficient Will ye professe to be lovers of God and Christ and the spirit and yet say He 's not sufficient and be haters of them who are so who are followers of that which is good and do witnesse he 's sufficient Is this to love God and Christ and the Spirit as ye profess who are haters of the Brethren Can such a profession save you Doth the Scriptures ye profess witness forth such a salvation as this Or do ye think there 's another salvation then what they witness to which is the light of the World Christ Jesus And can you think to be saved by him who will not be led and guided by him Or doth he lead any into sin You who

and your Christ and with it denied and your Faith which doth not purifie for whilst I was under the leading and conduct of it I came not to the knowledge of God by it and so not to eternal life which is witnessed through faith in him and in his blood which purifies my heart and gives me dominion over the world and that Christ I know own and witnesse which saves from sin all that come unto him but your Christ is denied which you say you believe will not set you free from sin here and so is not the Christ of God which is the true Light which lighteth every one that cometh into the world who is manifest to take away sin and to destroy the works of the Devil and in him is no sin And this Christ I own and bear witnesse of who is the true Light the Ordinance of the Father whom ye hate and destroy and make void through your traditions and denie your Mock-Christ which you say will not save you from sin here but leaves you in the Devils work which is sin by your own confession and so your Christ is but transform'd in you like unto an Angel of Light O ye Professors and People and your Ministers like unto Ministers of Righteousnesse and so being not the same Christ but like him cannot save ye from sin and so not from condemnation but keepes you in it whilest ye are here and perswades you that ye cannot be set free and this Christ ye believe in And here 's the mysterie of iniquitie hid and discovered even the spiritual wickednesse got into high places unto all who have an eye to see and an ear to hear and an heart to understand and will not wilfullie blind themselves by hating knowledge and instruction And this mysterie of iniquitie works not onelie at Rome and Italy and Spain and France but in England also and in every particular Member of that Church which is not in God the Father of our Lord Jesus Christ the pillar and ground of Truth whom to know is life eternal which none comes to know but such who comes down to know and own the light within them which is pure of God which convinceth of sin and iniquitie and shews evil deeds that 's the Light which lets ye see when ye tell a lie when ye swear or be drunk or commit anie other sin that ye are serving the devil and not God when ye are fulfilling the lust of the flesh the lust of the eie and the pride of life that this is not of the Father but of the World and the World passeth awaie and the lusts thereof but he that doth the Will of God the same abideth for ever and this being obeyed which convinceth and sin denied it leads unto Christ from whence the light comes who leads to the Father of Light with whom there is no variableness neither shadow of changing who of his own good will hath he begotten us by the Word of his Povver unto a livelie hope by the resurrection of Jesus Christ from the dead that we should be as the first fruits unto him having slain the enmitie on the Cross and broken down the Partition-wall and hath brought in everlasting Righteousness even by washing and purging of us in his own blood and his flesh we know which is meat indeed and his blood which is drink indeed and his covering we know But the wo from him is unto all such as are found covered and covering themselves with a covering and not of the spirit of the Lord for the Lord our God is come and coming in the Clouds of Heaven with the voice of the Arch Angel and the shout of a great Trump to call all vvho are in the Graves to arise and stand up to judgement they that have done vvell to the resurrection of life but they that have done evil to the resurrection of condemnation and the daie dravvs nigh a pace vvherein the Book of conscience must be opened and every one come to be judged out of the book of his ovvn conscience for all that ever hath been done in the bodie vvhether it be good or evil and he that hath done good shall go into life everlasting but he that hath done evil into everlasting fire prepared for the devil and his Angels vvhere shall be vveeping and hovvling and gnashing of teeth vvhere the vvorm never dieth nor the fire is not quenched vvhich is the second death out of vvhich there 's no Redemption but blessed and holie is he that hath his part in the first Resurrection over such the second death shall have no povver but they shall reign Kings and Priests to God even for ever and ever even so Lord Jesus come quickly Amen Written to you from the Lord God vvho is Judge of quick and dead by a lover of all your souls that so vvith the Light of Christ Jesus vvithin you might come to a true sight and discoverie of your estates and conditions that so coming to be sensible of them you might return to the Lord in your life time before you be sealed up in the pit of everlasting darkness for the day of sealing is come and the Bride the Lambs Wife hath made her self readie and is entred into the Bed-Chamber And I John saw the Angel flying through the midst of Heaven having the Key of the bottomless Pit in his hand to seal and shut up all such who are found bearing the mark of the Beast in their fore-heads and in their right hand that they may be shut up and sealed for ever and ever And this in love is vvritten to go abroad as a vvarning from the Lord to all people professors and priests every vvhere but in particular to them in Hartford and Ware that so if possible some of them may come to repentance and to an acknowledgment of the truth in their life time as it is in Jesus before it be hid from their eyes and may serve also for the use of any vvho have an eye to see and an ear to hear From a lover of all souls knovvn to the vvorld by the name of IOHN GOULD But hath a nevv Name and a vvhite Stone vvhich none knovvs but he that hath it THE END