Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	know_v	lord_n	soul_n	7,158	5	4.8741	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A89839	Foot yet in the snare: though the beast hath healed his wound, and now pretends liberty, but is fallen into the trap of the priests, receiving their testimony to beare it up, who are in the pit themselves, thereby giving them occasion to insult against the truth, as the beast and the false prophet hath alwaies joyned against the lamb. Discovered in an answer to Iohn Toldervy, Matthew Pool, VVilliam Jenkin, John Tombs, John Goodwin, VVilliam Adderley, George Cockain, Thomas Jacomb, and Thomas Brooks, who under a pretence of love to the truth, have gone about to devour it, and cover it with reproach. Wherein their crooked wayes, their confusions and contradictions is traced and laid open, and their spirit tryed to bee the same which joyned Judas and the chief priests, and their false witnesses against the heir at his appearance; so those have joyned testimony to the truth, of a lying book, which by their own confession they never read over. With something of their false testimony is short laid open, lest simple minds should bee led with a lye through the fame of the forgers. / By one who loves the soul, but hates the sin, called, James Naylor.	Naylor, James, 1617?-1660.	1656 (1656)	Wing N281; Thomason E863_1; ESTC R12925	23,636	36

are such as in their hearts are convinced w th the light of Christ of the vvay of truth but finding it straight to their carnal pleasure profits not loving the truth more than the world but taking pleasure in unrighteousness and serving and loving the creature more than the Creator such will be glad of a stumbling block to take occasion thereby to cast off the yoak wholly and so to speak evil of that which they are convinced to be the right waie and would have walked therein had it not been too straight to hold them and their lusts To such I say you have your desire herein and as you waited for a stumbling-block thereat to take offence at the Cross so God in judgement hath sent you one sutable to your desires even from him whose coming is after the working of Satan with signes and lying wonders with all deceivableness of unrighteousness in them that perish because you received not the truth in the love of it that you might be saved for this cause God hath sent you strong delusions that you should believe a lie that you all may be damned who take pleasure in 2 Thes 2. unrighteousness more than in the cross of Christ And as the Spirit of Witchcraft in the Magicians did harden Pharoahs carnal proud heart more against Moses and the seed of God so wil the same spirit take advantage upon your lusts to do the like though in a different manner yet to the same end and upon you is the righteous judgements of God in this case who are joyned to that nature which God hath raised up to shew his power upon and in the end you will find that you are of them upon whom this day of the Lord comes as a snare when you are grown up into your measure of hardness and enmitie against the light of Christ opportunities to which you will not want from the Lord in judgement so long as you abide in that nature and the love of it whereof in love to your souls I am moved to warn you There is a third sort for whose sakes I am moved especially to write something in answer to this filthie thing which otherwise being a work of the devill it should have rotted rather than have been raked in or mentioned over again by me and these are such as have a simplicitie in them and a love to the truth and the way thereof and would walk in it did they know it but are yet kept in blindness and darkness by their blind guides who take advantage by these works of the devill lies and slanders to thicken the veil strengthen the bonds whereby to keep them from the light of life and way of peace and so keep them in the way of destruction for their corrupt ends which were they not ensnared in these things through their deceit might possibly be brought forth into the waies of salvation many of them alreadie having been made sensible from the Lord in love to their souls of the barrenness unfruitfnlness and unrighteousness of the worlds waies wherein they have been led and also the deceit pride and covetousness and contrary-walking of their Teachers both in doctrine manners and maintenance to all those whom ever Christ appointed for the work of the Ministery in any age I say for you who are in this case out of the knowledge of God his light and life which is your salvation doth my bowels yearn being sensible of your condition from the Lord and how easie a thing it is for you to be kept in delusion by the false teachers who are not come to the true light especially having such things as these with your lying spirit to work upon whereby to affright you from the truth which many simple hearts are enquiring after in this day of the Lords love as also knowing that any being begun to be unsetled from the deceits by the Light of Christ and then come to be setled again by a spirit of deceit and joyning therewith seeing such deny the tender of love how hard a thing it is for such to be recovered to hearken to any thing from the Lord in spirit to bring them near him I say for your sakes where the simplicity is am I made free to lay open to you some of the deceits of these Spirits that lay wait for your souls that unless you choose your own delusion rather than the simplicity of truth you may not be by them ensnared as the Light of Christ in your consciences will one day witness my tender love to your souls herein And to you John Toldervy Tho. Brooks Tho Iacomb George Cockaine Will. Adderley John Goodwin John Tombs Will. senkin and Matt. Poole who are joyned together that with the light of Christ you might take notice against whom you are joyned and what work it is you are joyned in which is to bear witness unto lyes and confusions and lying wonders which you never saw nor heard as by your own confession who say some of you have but perused a part of the thing to which you are witnesses and have but the things by hear say and that from one possest with a deluded Spirit wherein you shew your envie and rashness and want of discretion and therefore are found falsifying your own words in your book and so have ensnared your selves in your own wickedness and this you call The foot out of the Snare and so your work is begun with a lie and so carried on who in your title-page tell of the manner of his separation from the Quakers which is false for those you call Quakers did separate from him and denie him both in word and writing because of his following a bewitched Spirit and would not be reclaimed by them who oft reproved him and judged him for it with one consent as you afterward confess in your book page 38. and in other places of your book also As in your title-page also you tell of what judgement he was learned in by the Ministrie of those people and so bear witness you know not to what for both you and he are yet unlearned in the judgement and Ministrie of those you call Quakers whose judgement and ministrie is not to be led by vain customes and imaginations out of the truth as you are and are witnesses that he was as in your book is declared In your Epistle you say the subject matter of your discourse relates principallie to the persons who go under the name of Quakers and you confess that many have abused the truth by seeking to defend themselves in that deceit which the Spirit which is of God in those you call Quakers hath witnessed against by which you say the generalitie of men are through their misguided spirits alreadie beyond measure bitterly incensed against them to which I say let your practise judge you as to the work in hand in seeking to defend your selves in that deceit which the spirit of God in us hath witnessed

their persons neither was it any iudgement he learned by the ministrey of those people as you seem to hold forth in another place and thus you are not ashamed to utter your deceits and believing of lies to tell them and set your hands to them thinking thereby to have them pass as unquestionable truths and to that end recommend them to all Christians and so are found abusing the truth and defending the deceits which you confess the Spirit of God in those you call Quakers hath witnessed against and so through your misguided Spirit are incensing the people beyond measure in bitterness against us shew your selves to be of that Spirit which did ever oppose the Spirit of God which you confess to be in us as out of your own mouth you may be iudged In your first page you bear witness with Iohn Toldervy who you say hath been for divers Years full of zeal after the things of God seeking after the knowledge of Christ for the clearing of his conscience to his close walking with God and blameless life and conversation amongst men And in your 49. page you bear witness to him that before he was principled in the waie of the Quakers he had been verie zealouslie affected in divers waies and there was begot in him much fleshlie wisdome in which his hope did much rest believing it was the mysterie and wisdome of the Holie Spirit revealed in him and that he was covered over with deceit and did glorie in that condition and both these must be believed to be truth by your certificate and this you have recommended as a piece worthie to be read and taken into consideration by all serious Christians But may not all that consider of it see you stark blind and drunk with abomination and confusion Could Zeale to God and exceeding Love towards Christ and waies most usefull for clearing his CONSCIENCE in order to his upright and close vvalking vvith GOD and blamelesse Life and CONVERSATION amongst men and resting in much FLESHLY WISDOME and glorying in being covered over with deceit stand together in one person and both these you say he had in his profession before he joyned with the Quakers what a testimony is this that you nine are ioyned in Do you think it wil excuse you to say that you read it not all over with them whom you have blinded it may but the least of the children of light may see you are erred from the truth and ioyned in deceit witnessing you know not what And in your second page you tell of a spirit infused into him by the operation whereof together with what he apprehended of himself after a short time there was made clear to his understanding what followes so that by your confession this spirit from which hee had those apprehensions was infused into him before hee knew the Quakers after which he became affected with those people called Seekers and afterward met with two of those called Quakers and yet the drift of your book is to make people believe that he received this spirit among the Quakers and this is another piece of your recommended truth so with your own hands you have signified your confusion and cleared them whom you intended to slander In your third page you tell of the Quakers that what they spoke was against all sin yet they declared nothing of the mystery of the Gospel of Christ so that by your doctrine that which declares against all sin is nothing of the Gospel of Christ I say if you had said it had been nothing of your Gospel you might have been believed whose Gospel and the mystery thereof is by talking against sin to make a cover for sin But there is nothing that speaks against all sin indeed and in truth but the Gospel of Christ though another Gospel many of you have invented wherein you can imagine a Justification to your selves while you are the Servants of Sin but by the Gospel of Christ which speaks against all sin do the Quakers know whose Gospell that is which justifies you while you are the Servants of Sin and live in it and incourage your hearers therein also Are you not ashamed to give it under your hands that that which speaks against all sin is nothing of the Gospel Was that nothing of the Gospel when hee said Sin no more lest a morse thing come upon thee If this was any thing of the Gospel or the mysterie of it then all may see that you nine are joyned in a lie And to say that the Quakers speak nothing of the mysterie of the Gospel let thousands that have heard them be witnesses against you whether this be not another yet by your nine-fold cord you would have these to pass for truths In your seventh page you tell of one whom he knew to be a verie serious true hearted man which was converted to our belief which gave John Toldervy to understand that the person that Son of God that dyed at Jerusalem was not the Redeemer of man from sin To which I say Did you hear that man say so or have you it from him who is possessed or did you ever admonish that man of his error to his face before you slandered him before all the world Have you done herein like Christians or as you would be done unto Or did you ever see his face Or do you know his name and why is it not here mentioned that vve might have admonished him though you vvill not Have you not herein discovered your Spirit and your selves a pack of slanderers and backbiters to accuse a man in print whom you never saw nor spoke to one without name all that are not blind may see this stone is not cast at one man but against the vvhole truth and upon your ovvn heads shal it return for all that ever knevv those people called Quakers vvill bear us vvitness that vve ovvn no Redeemer but that Son of God vvhich died at Jerusalem whom we witness in us the Light by which we see sin and by obedience thereto are led out of sin In your eighth page you seem to reproach the Quakers saying You know some of them who fasted 30. or 40. daies * Let the Adulterers cease seeking for a sign or a miracle in this generation seeing this is witnessed with your own hands I say if you had lived in the daies of Moses Elias David Daniel and other the Saints of God and the Apostles who made proof of their Ministrie in Fastings and Prayings yea Christ himselfe should have had no better from you than scorn and reproach therein fasting being a thing which your generation known little of nor are exercised in whose care in the first place is for your bellies and all must fast about you before you want your hire which you expect from them which manie times you do no work for yet war is prepared if they put not into your mouths suits and prisons yea manie times where the children want

took it falslie So all may see who love truth and honestie what Spirit and waie you are engaged against for that spirit which took the money before was not that which forced the restoration neither was that which pull'd off the pride the same that put it on again and pleads for it these two are contrary as much as between the just and the unjust a true man and a thief God and the Devill and you being forced to confess this thing to his praise by whose spirit he was moved thereunto you have thrust it in amongst his deceits to render it odious as a work of the spirit of the devill but that is your deceit who would blind the works of God by mixing them among the works of the Devill The children of Light see you for that spirit we own which caused him to make restitution which caused him to cast awaie his pride and heathenish customes creature-worships and respect of persons and brought him into the form of sound words but that spirit we condemn which took the money hath put on the pride denied the faith and run into respect of persons and we see that to be it which led him into the Witchcrafts for Thieving Witchcraft Pride and Idolatrie are all of one Spirit and that spirit was condemned by those who believed the Apostses Doctrine who confessed their sins burned their books and made restitution And here are the two spirits you tell on which were in him the one contrarie to the other but when he denyed the Spirit of meekness which condemns the thief and the pride then the other Spirit exalted and led him to follow his damn'd imaginations having denied the Light and Spirit of Peace joyned to the proud exalted and deceitfull Spirit God in judgement gave him up to the Spirit of Delusion which being seen he was by us denied and his spirit also as is very well known both to himself and divers more And all you who have joyned with him in this spirit to denie that spirit which caused the restitution are seen in the eternal Light to be in the same state with the chief priests and rulers who joined with Iudas who bare the bag in combination to betray Christ this you wil find when the day of account comes when each Spirit will be seen as they are and they that joyn with them then shal not you be hid who have set this work on foot raised out of the depth of Satan till then we are not ashamed of that spirit which caused restitution condemned his pride and bare witness in him if he had minded it against all his lying wonders divinations and Sorceries And in that Spirit are we willing to suffer all the reproach of the Heathen in love to justice and meekness so take your own with which you are joyned and think not to be hid under a pretence of clearing the truth no more than Judas could be hid with a kisse and you will see at that day that what you have done is but to dig the pit deeper into which you must fall for from the Lord your counsels are not hid And before all the world do we own that Spirit which leads to truth and meekness and humility and do declare that the denying of that spirit was the cause of all his delusions and he shall know that that was his day of visitation And you that have taken part against that Spirit at that day shall know your blasphemy and your condition you may read Mark 3. 29. 30. Read their work and who they were and read your own And in your 17 page you say A short time after his compliance vvith that spirit vvhich entred into him by the observation of our practises and in your second page you say This spirit vvas infused before he vvent amongst the Seekers or knevv the Quakers so it vvas farr unlike to enter by the observation of our practice And by the observation of our practice you say declared to be from the teachings of the Spirit he denied his master aftervvard denied all relations went sate down at the head-end of the table above his Master iustified the deed of it went into Cheapside to gather up cabage stalks colwort leavs which were cast away to eat was possest that Christ Jesus which died at Jerusalem was a figure of him and that he was the true Christ that the dissolution of all things would be at the end of 63. years and that there was a greater Revelation to be made manifest in him than was in Christ to believe in outward appearances and spirits in likeness of a mans shade to believe in lying Spirits and take them for Angels and that he should be made perfect in 25. daies and that he was to suffer waiting for and desiring apparitions which would come and go at his desire dancing and flying about the Room and he dancing himself with them chusing Apostles believing in spirits singing and hissing like Bees calling them the Angels of the living God kindling fire with dead coals and such lying wonders taking a Flie to be a Messenger of God and being guided by Flies gathering sticks leaves and small stones laying them by themselves casting some awaie and keeping others waiting for direction from the blaze of a candle burning his Flesh at the fire at the observation of a Flie wrastling with himself imitating the crucifying and burying of Christ and much such like bewitched imaginations which Spirit you affirm entred into him by the observation of our practises and by a spirit that entred in thereby O you shameless men are not you led by the same bewitched confused spirit with which you have taken part by which you are so blinded to vomit out your own shame and utter out your confusion before all the world have not you before confessed that this spirit was infused into him defore he came among the Seekers or ever knew the Quakers And have not you confessed in your 49. page That the cause of these distractions and confusions in his minde was having been zealously affected in divers wayes before there was begotten in him much fleshly wisdome in which his hope did rest believing it to be the Holy Spirit revealed in him and that he was covered with deceit and could glory in that condition and in your 50. page you confess the light of the Spirit which if followed would have guided out of the works of the flesh and led to the worship of God in spirit and truth but he being naturally of a very hastie forward minde and his resolutions being a covenant of his own he was hastily carried forth before the true light by which in a short time he became lost in his understanding and exal●ed mightily and the enemy which was for condemnation having thereby darkned the true light of the Sun formed it self in the shape of the true light and so deceit got the power whereby he became obedient to these things

before related by which the simple became exceedidgly deceived Is not this your own confession under your hands and dare you joine to blaspheme and say that this was by compliance with that spirit which is declared to be from the teachings of the spirit of Christ in us when you your selves had cleared it in plain words and laid it upon his Fleshlie-mindedness and deceit whereby he was hastilie carried forth before the true light which if he had followed you say would have led him out of the works of the Flesh into the true worship of God in spirit and truth Are not you in the sight of all who know the spirit of God seen to be led with the same drunken confused blasphemous spirit to slander the teachings of the spirit of Christ with these things wherein your own hands testifie against you And in your 32 33. pages when he was working these wonders pulling off his band gathering sticks and leaves serving the devill and say you in the time of this service by the perswasion of divers of those you call Quakers sometimes he would give over but when giuen ouer he would be commanded by the first fly he saw to that seruice again And afterwards in page 38. do you not confess that when he came to the meeting at the place where the Quakers were shewing the holes he had made in his thumbs and telling of these lying wonders which he had been acting many of the Quakers being there all of them judged him with one consent charged him to be silent and told him that he was in darkness and had slain the witness of God in him And in your 51. page you confess he was restored to a right understanding and his life became a clear light by being guided in that obedience which was professed by those people and all this being your own confession and signed with your own hands for truth you are not ashamed to charge all these things upon a spirit that entred in by the observation of our pract●ses whom you call Quakers Was there ever such a heap of confusion and falshood uttered and signed for truth by a pack of men stark drunk with envie against the truth shall not all who know our practises be witness against you herein that never any of these practises was owned by us and be you witnesses against your selves for ever that you are of that generation who had ever the mouth open against the innocent they being moved to bear testimonie against your filthie practises is the cause of this envie as witness all your generation throughout the Scriptures and all the Histories of the innocent sufferings to reproach persecution or blood When did ever any of this befall the innocent Lambs of God but you were the instruments to set it on foot and carrie it on under the name of heresies or blasphemie sometime possessing the Rulers of the earth and sometimes the people therewith as though you were zealous for God when it is for your own ends to vent your envie against the righteous seed at his appearance Was it not the chief Priests who joined hands against the Prophets who were sent by the Lord to bear witness against their false Doctrine and greediness of hire wherefore they could never be●at rest with any thing short of their blood Was it not the chief Priests who combined against Christ with many plots and temptings and could never be at rest till they prevailed with a Iudas to betray him the case now in hand And how oft they sought the life of the Apostles the Scriptures make manifest yea they would joine with murderers therein under a pretence of performing a vow besides the innocent blood that hath been shed since in everie Generation and is there any in this Citie but they are ashamed to have a hand in so filthie a thing or to cast upon a people that are innocent such a slander anie but your selves So consider your work and the confused thing you have set your hands to wherein you have been forced so often to clear us of the thing you have so often accused us of and to the world declared your selves whereof all the world cannot prove us guiltie of these deceits wrought by him further than to testifie against him and them and that Spirit by which he was acted as we do against that Spirit by which you are now acted in your lies and slanders which is t●e same Spirit for the Sorcerer the Murtherer and the Liar is one Spirit so you who have cast these things upon the persons of the Quakers which your selves do testifie they denied and judged with one consent let all men see by what spirit you are led Was there ever such a thing done amongst the people of God Had you lived in the Apostles times would not you have slandered the ttuth and the persons of the Saints with the Act of Simon Magus though it was much better than you who sel that which is not the gift of God Would not you have charged the Act of the incestuous person upon the Apostles and that of Ananias and Saphyra upon their Doctrine and that of Iudas upon Christ and his Disciples which is the like case And had this been just dealing to accuse the innocent or have you done herein as you would be done unto would you have all the filthiness of your hearers the drunkenness whoring the witchcrafts the murthers the persecutions the swearings the Pride the Covetousness and all abominations in the Land for amongst your hearers you Parish-masters it all is would you have it raked up and cast upon your persons nay though some of it you be guiltie of nay would you who are the false witnesses in this paper against the innocent have the abomination that some of you are guilty of gathered up and cast upon the persons of the rest consider of it If you had any part of the true worship of Cod in your Steeplehouses would you have it slandered by one whom you cannot reclaim and therefore have denyed would you hold them guiltless who should gather up all these things and much such like which is amongst you not denyed as we have done him but pleaded for and printed it in a book and set it out w th many false aggravations say the subject matter doth relate principally to the persons of you subscribe hands to it say they are certified of the contents and circumstances of that discourse and are fully satisfied of the truth of things reported in it and so commend it to all as a piece worthie to be read when you confess some of you have but perused a part thereof and then be forced in the same Paper to clear you of the same things this being the true case betwixt your selves and us whose persons you have slandered take it into consideration and let the light of Christ be Judge in you whether you have kept the royall Law to do as you

would be done unto before God let him be witness whose Spirit you have blasphemed this daie between us and you Also let all the Judges in this Nation give their testimonie and all that understand Law between man and man if such a Witness deserve not the Pillory or punishment sutable to his slander who would dare to be a witness against another in things he never saw nor heard as you confess some of you have done though I am far from desiring that any of these things should befall you but that you might come to see your unjust dealing after the manner of men being that the things of God you understand not being heart-blind are become past feeling and so given up to shameless things to set to your hands as witnesses to such contradictions and confusions as is in this your Book yet to become as certain witnesses to that which you confess you have but seen part of and so set to your hand to you know not what Was ever such a thing done by any that feared God moderate Heathen would blush thereat Have not some of you been the wisdome of the Nation But how are you faln and how hath envie besotted you Is not the Word of the Lord concerning your fathers in fulfilling now upon you The dayes of your visitation is come the dayes of recompence are come Israel shall know it The Prophet is a fool the spiritual man Hosea 9. 7 8. is mad for the multitude of their iniquity and the great hatred The Prophet is a snare of a fowler in all his wayes and hatred in the house of his God Praises Praises to our Redeemer who frustrateth the tokens of the lyars and maketh Diviners mad that turneth wise men backward and maketh Isa 44. 25. 27 their knowledge foolish that saith to the Deep be dry and I will dry up the rivers that he may make way for his kingdom through the depth of the sorceries In his works we rejoice who hath given us an inheritance therein yet for you there is a lamentation knowing the shame that must cover you and the woful day that must come upon you which is near at hand You go on further in your deceit to make a cover for all this filthiness and when you have fathered all these lying wonders upon the persons of the Quakers then you go about to clear us of it again and in your 49 page you say he had a clear understanding of what our Ministry held forth and had a right knovvledge of our belief and practise before he did comply vvith us and here you add another lye to cover the former for he never had a right knovvledge of our belief or practise for all that are in a right knovvledge of our faith and practise deny all such things and by our faith and practise vvas he denyed vvho acted such things And then you go on to tell the occasion how he came to be lost in his understanding and so distracted and confused in minde and this you say you will do for the Truths sake Oh ye full of all subtilty Have you cast out all this venome upon the Truth in your Book and are you now about to clear it Is there not more of the Devill seen herein than in your former wickedness more Hypocrisie and Deceit Stop your mouths you Dissemblers the Truth will clear it self and in the end all shall witness it when the War is compleated and the Beast and the false Prophet is cast into the Lake And in the clearing of the Truth say you he being fully perswaded by what he learned from the Quakers of the Truth which was made known by the Light in us which Light is spirituall and guides out of the work of the flesh to Worship God in Spirit and Truth he was then to wait out of thoughts and imaginations c. and his Vnderstanding being now thus opened he was possessed with much joy in the sence of that love he had received whereupon he was resolved to give all diligence that his Calling and Election may be made sure but being naturally of a hastie and forward minde and his resolution in part being of a Covenant of his own there was speedily begot in him an extreame fiery Zeale so that in the generall he was hastily carryed forth before the true Light by which in a short time he became lost in his Vnderstanding and so the Disputer was raised to life and that which was for Condemnation having darkned the Light of the Sun formed it selfe in the shape of the true Light and so deceit got the Power and led one of the true Obedience in the things before related by which the Simple became exceedingly deceived but when he was restored by the cleare Light of Life being guided in that obedience which was professed by those people amongst whom he was being the Quakers and his witnesse you say herein is true To all which I say this being true then out of your own mouths be ye judged that what you witnessed to before was a lie For if it was the true Spirituall Light which first let him see his Darkness and would have guided him out of the works of the Flesh his own thoughts and imaginations and if the cause why he turned from that was his naturall hastie forward minde and resolution which carried him forth before the true Light being a Covenant of his own and thereby darkned the Light of the Sun and so formed up false Lights in shape of a true Light whereby deceit got power to do those filthie things before related and if he was restored again by the true Light being guided by that obedience which was professed by the Quakers and this you say his witness therein is true then let all wherein there is the least measure of honestie judge of your blasphemie lies and slanders and abominable confusions who all along in your Book have gone about to defile and slander the true Light of the Spirit of God with these filthie things which you now confess was acted in his hastie forward minde carryed forth before the true Light in a Covenant of his own whereby the true Light was darkned and the deceit got power to act those things by which the simplicity was deceived which you would cast upon the persons of the Quakers Can you behold your confusion and not be ashamed Is this your foot out of the Snare and do you not blush at your envie against the innocent and are you not afraid at your envie against the light can you say and unsay accuse and excuse and all in one thing and witness all for truth was there ever a generation of men thus brazened in iniquity and who could feede upon mischiefe like you Hovv long vvill you make lyes your refuge and smite the innocent in secret therevvith vvho are passing on their way peaceably Do you believe that all are so blinde as some who are led by you who believe all