COMFORTS Against the fear of DEATH Being some short Meditations composed by that precious Gentle woman Mrs. Anne Skelton late of Norwich Wherein are several Evidences of the work of Grace in her own Soul which were the Stay of her Heart against the fear of Death From which may be discerned the â—â—able of a true Christian spirit To which is added some short Notes of a Sermon preached at the Burial of that choyce Servant of God in St. Andrews in Norwich By JOHN COLLINGS M. A. and one of the most unworthy Embastadors of Jesus Christ for the preaching of the Gospel in the said City Phil. 1. 21. For to me to live is Christ and to dye is gain Ver. 23. For I am in a strait betwixt two having a 〈◊〉 to depart and to be with Christ which is far 〈◊〉 London Printed by I. M. for Nathaniel Brooks and are to be sold at his shop at the Angel in Corhnil 1649. TO My truly honored Friend WILLIAM SKELTON Gent. Increase of Happiness and Comfort SIR IT is my happiness that I can be acquainted a little in her writings with her with whom God was pleased to give me so short a time of acquaintance in this life Sir though I could not deny my worthless labors as my last piece of service to her yet had it not been to tempt out this little piece into the world I should have denyed this Sermon any further publication then the Pulpit in which it was preached I need not excuse it to you Sir who know enough what impar opus humeris constantly lies upon my shoulders that I had neither time to compose it not yet since to enlarge or refine it but have sent you my own Notes totidem verbis as the first day written I shall beg Sir That her Notes may be prefixed to the Sermon I shall be a little covered under so sweet a shadow and the Readere expectation will be satisfied before his eye reacheth my Sermon But Sir without a Complement which is but the folly of excuse the Sermon holds out something of Christ his name is precious Reading Rhetorick c. are but the poverty of the Creatures endeavors In her writing you will be a Spectator to a pitcht battel sought betwixt her Soul and Death My Sermon will present you with the Conqueror singing Triumph we sight but Christ conquers nay to speak truth he both fights and conquers too After I had seen her upon her death-bed so fully triumphing over the King of Terrors I could not but at her Funeral rejoyce concerning Death with crying O Death where 's thy sting O Hell where 's thy victory It hath often pleased my secret thoughts to remember her over-looking Death when the pangs of Death had taken hold of her Ah Sir how sweet is it to have an assurance of Christs love What a nobleness of spirit is there in the true Christian that can call Death and Hell cowards It is no marvel to see a profane beastly wretch whose conscience the Lord hath feared to damnation dying quietly but to see a knowing Christian of an awakened conscience to dye triumphingly and make an holy-day of leaving all Creature-conteâ—â—nents O this is the mighty Conquest of the Soul through the great work of him that hath led Captivity captive Sir methinks it should comfort you to think how willing she was to part with you though before more dear then her own life to her It argued no want of love to desire Christs company more then yours Alas Sir you never dyed upon the Cross for her Let it refresh you Sir to think how much you were beholden to the Bridegroom of Glory that he would trust you with his Bride so long a time The enjoyment of such a Saint thirty years Sir is a great piece of Heaven Is she gone No Sir only restored Where she is she is in good keeping and as well-beloved as she loves You have resigned her Sir And it was but Justice that the Lord Jesus should have his Wife when he sent such a messenger for her as would not be denyed Ah! Sir let us follow she is gone before It should seem her Mansion was ready before ours or which is most probable her Soul was fitter for it then ours She was first drest and therefore is first gone to take her walk in the Paradise of God Sir let us blush and get ready how long shall her glory antidate ours But it will be some comfort to think that though she hath got the start in Heaven before us yet she will be walking there till we come It is a rare walk that wearres not the feet of he Redeemed ones Here we wall upon stones there we shall have a gardes-walk and legs that cannot be weary â—ut yet let us make haste there 's odds betwixt Earth and Heaven what ever our enjoyments here be This Sermon â—â— rather her own prefixed Meditations may mind you of her Sir who now is before the Throne and is satisfied with the likeness of him who is the brightness of his Father's glory I beseech you Sir as it minds you of her so let it quicken you after her So shall God have the glory your Soul the comfort and he the answer of his prayers who is Sir Your most unworthy Servant in the work of the Lord Jesus JOHN COLLINGS From my study in Châ—plyfield house in Norwich August 26 1648. TO THE CHRISTIAN AND Ingenious Reader Especially such as fear Death for want of assurance of Christs Love Christian Reader I Here present thee with a copy after which I would have thee to write some few Meditations of that precious Saint of God Mistriss Anne Skelton I need not speak for her as those parents said of their child so I shall say of her She is of age let her speak for her self Of age she is for she hath taken up her inheritanes in Glory what her life was let her books speak It was not her course to triffle away her time by sleeping or dressing as the most of her quality use to do God had given her another Spirit viz. to strive to go as fast to Heaven as most gallants do to go before each other in â—all I was acquainted with but a few of her last days but it was easie to discern by the honey the laboriousness of the Bee Her reported practise was to have made Heaven her â—say and the necessary things of this world her 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 if her time allotted for worldly affairs would allow her any minutes for God she would improve them of they would do her no good she was resolved they should do her no hurt by committing sacriledg upon her religious hours if her Kitchin would lend no time to her Closet yet she would be sure it should steal not a minute from it For her worldly imployments as she was consciencious in her relations so she was refreshed when she could wash the pitch from her fingers and
more and thou shalt have more Grace that is the only way to obtain it And remember Mr. Archers Answer once to thee concerning this particular Dear Sister Let not that make thee doubt thou christ no truth of â—ence which is an Evidence or effect of Grace and is not until Grace be â—t is no sign thou hast not Grace but their thou hast Grace These things which make thee doubt added to the former make me assumed of the goodness of thy state Satan ever makes that to be feared and doubted that is true and good These be conflicts of corruption Satan which company Grace These be that smoak that argues fire and Christ will not by 〈◊〉 the smonking Flax They be effects of Sanctification therefore be comforted here with I beseech you Another sign of truth or Grace is Thy very fear and jealousie of thy own unsoundness and deceitfulness of thy heart this acquits thee of hypocrisie and justifies thy sincerity this is a holy jealousie fear of falseness to God and that thâ—se are not in sincerity in thee For first These dispositions in thee desires and endeavors being signs or Grace must of necessity be granted to be signs of sincerity since that that is no grace in truth that is not sincere Secondly thy diligent search and inquiry into thy self and jealousie of thy self is an evident argument of the sincerity of thy heart and that thou wouldst not deceive thy self with flattery false or vain hopes Another signe of true Grace is thy putting thy self upon tryal of others that thou didst not rest satisfied with thine own tryal of thy self but desiredst Gods Ministers whom thou didst judg most sincere strict and faithful much pressing them to deal truly plainly and freely with thee without any flattery as they will one day answer it to the great God of Heaven And they bear witness to thee my soul from Gods own Word of the much of Grace in thee Thou didst not account thy own poor weak endeavors â—o search and try thy self sufficient although thou didst it to the utmost of thy power and ability apprehending that they might be more able to discover some deceit of thy heart that thou couldst not finde out There follows another signe of saving grace that is yet farther Thou hast put thy self upon the Lords own tryal How often hast thou in secret gone to thy God on thy knees and earnestly intreated and beseeched him to search thy heart and reins thy most secret sins and intimate corruptions and that he would shew thee thine iniquity and cleanse thee from thy sin not willing to hide any one from him so David Psal 39. 23 24. Search me O God and know my heart try me and know my thoughts and see if there be any wicked way in me And the Lord hath at sometimes made answer to thy heart That he is thine and thou art his shewed some little glimpse of his love and favor to thee as it were at 〈…〉 which hath been more joy of heart to thee then if thou hadst a thousand worlds Therefore O my soul praise thou this God of love and all that is within me praise his holy name as Psal 103. 1. Oh magnifie his free-grace mercy and love that he hath given thee some love-tokens as pledges of more hereafter Oh my soul raise up thy self to sound out the praises of the Lord and all that is within me bless his great and glorious name For truly he hath delt bountifully with thee Oh how can I how shall I express my thankfulness unto him Surely I will tell others what the Lord hath done for my poor soul that they also may trust in him For truly it s never in vain to seek and wait and trust in the Lord. Therefore O my soul do not be no more cast down and so disquieted within me Trust in God for I shall that is he will give me cause to give him thanks he is my present help and my God As David said so say I. Oh that I could chide my soul out of its unquiet condition seeing I cannot I will complain to God of it and desire him to do it for me as David did Psal 43. 6. O my God my soul is cast down do thou raise and comfort it for thou art able to do it Though I cannot I know thou Lord art able to cheer and revive my drooping spirits and thou wilt cause me to taste how good thou art that I may set forth thy ravishing sweetness unto others acquainting them what great and unexpressible goodness the Lord hath manifested to me O dwell my soul a while here suck more sweetness out of this love of God O how great is this love of God that pardons all thy sins of nature and custome oâ— long continuance as well as later great as well as smaller of omission as well as commission sins of ignorance and knowledg secret sins and more open sins sins in thought word and act sins of thy youth and â—â—per age He blots them out all as a creditor that takes his pen and blots out all debts leaves none to condemn O the greatness of this infinite love of God O stand still and behold what love the Father hath shewed wonder and be amazed and ravished with this love of all loves O the riches of this love of God to thee O admirable superabundant surpassing love O excellent precious sweet unheard of love O wonderful indeed rare unspeakable unutterable unexpressible incomprehensible love O love everlasting one dram whereof is better then life it self much sweeter then the hony and the hony comb Another Evidence of Grace is the sweet intercourse that hath been betwixt God and thee my soul Sometimes thy praying to him his answering thee Gods upholding and quieting thee sometimes in greatest dangers so Job and David Therefore stir up thy faith and live by it for time to come Thou hast humbled thy soul and God hath comforted thy soul Now he hath this communion with none but his own children Another Evidence of Grace is Thy hearty sorrow and grief for thy sinning against mercies and unthankfulness for them and not profiting by them arising from the consideration of Gods goodness to thee whom thereby thou dost offend These are undoubted signes of Grace Psal 51. 3 4 5 6 10. I acknowledg my transgressions and my sin is ever before me Against thee thee onely have I sinned and done evil in thy sight that thou mighâ—est be justified when thou speakest and be cleared when thou judgest Behold I was shapen in iniquity and in sin did my mother conceive me Behold thou desirest truth in the inward parts and in the hidden part thou shalt make me to know wisdom Create in me a clean heart O God and renew a right spirit within me Psal 19. 12 13. Cleanse me from my secret sins keep thy servant also that presumptious sins raign not over me Rom. 7. 14 15 22 23 24. For we know that
and feest it more and more vile judging thy self miserable because that which is contrary to Gods will prevails over thee And so thou dost overcome sin though oft soiled by it that which yet may stand with grace though it abide to death in thee Now my Soul dost thou not mourn under this Pray earnestly and rest withal on Christ for help and assistance of his Spirit to enable thee to overcome all thy corruptions still striving against them thou darest not deny it And with unfeigned purpose never entertaining any known evil with full consent of will but coâ—â—ially embracing the contrary grace and command longing after more grace out of the fence of want of it This is an infallible sign of true grace as Math. 5. 6. Blessed are they that hunger and thirst for righteousness for they shall be filled Therefore my Soul apply this by faith Bless God with humility and take the comfort of it that so thou mayst walk the more thankfully and love him more who hath so loved thee and be more careful of all thy ways Another evidence or mark of true Grace is thy resolving in the sence of Gods absence yet then to stick to and rest on his mercy through Christ even unto death by his assistance Psa 13. 1. How long wilt thou forget me O Lord for ever how long wilt thou hide thy face from me Verse 5. But I have trusted in thy mercy my heart shall rejoyce in thy salvation So still continue thou testing on Christ alone as to work in thee all grace both to will and do so to strengthen and perfect it to the day of Christ as Philip. 1. 6. And begging of God his Spirit who is the Spirit of Grace to help and enable thee it being the sap to make thee fruitful for of thy self thou canst do nothing pleasing to God but all thy services as of thy self are an abomination in Gods presence But now if they come from Christ and the Spirit then God is well pleased with them and accepts them And remember God hath promised to give the Spirit to them that ask it Mat. 21. 23. Whatsoever we ask in Christs name if we beleeve we shall receive And Luke 11. 13. If ye then being evil know how to give good gifts unto your children how much more then shall yourâ— heavenly Father give the holy Spirit to them that ask him Let that comfort thee this was as argument to David of grace in him let it be so to thee Another evidence of Grace is thy confident resting on Gods mercy because of his prorâ—isâ— it 's that upholds thee knowing he is most faithful as he cannot be deceived so he will not deceive any that trust in him So David did Psa 119. 81. My Soul sainteth for thy Salvation yet I wait for thy Word When David heart fainted this very thing stayd him namely that he trusted in Gods Word Psa 34. 8. Blessed is the man that trusteth in the Lord. Psa 2. 12. Blessed and all that trust in him Psa 3. 18 Blessed are they that wâ—lâ— for him Blessed is the man that trusteth in the Lord and whose hope the Lord. And dost not thou my Soul still seek wait pray hope and with on humblâ— dependency desire still to trust in God always though with much opposition Yea when thou feelest no sensible evidence of Gods love and savor to thee yet even then Gods Word comforts thee thou hast given me more joy of heart then they have whose outward comforts abound as Psal 4. 7. So thy Word comforts my Soul in the midst of great doubtings distress and trouble yet thou my Soul hast still some hope by casting thy self on thy God when other hopes stil as David Psal 142. 2 3. I poured out my complaint before him though my spirit was even over whelmed Yet Vers 5. Even then said he I cryed unto thee O Lord and said thou art my hope and my portion in the land of the living Now Oh my Soul is not God thy portion also Indeed he is Hast not thou taken him so to be Yes truly even to be thy All and thou hast I hope with a cordial resignation given up all thy interest to the Lord and his service at least desirest and endeaverest so to do in thy resolutions Good Lord put forth thy mighty yea almighty power and give me thy Spirit that may reach me and enable me to walk as becometh such a one as hath given up himself to serve thee That I may in the remainder of my lâ—st express all sincere and humble obedience to the Word delivered O that I could Another evidence of Saving Grace is Thou dost often afresh renew thy faith and confidence in Christ and resigne and give up thy self wholly to Christ to be guided and instructed by his Word and Spirit and this purpose is firm in thee And dost thou not in bitterness of soul bewail end grieve for thy exceeding unfruitfulness and unprofitableness under such sweet precious and powerful ordinances as thou hast so long a time enjoyed and implotâ— the throne of Grace for the Spirit to shew forth its present vertue to make them become life and power to thee and thou usest them with hope in Christ And since that the way to make them more profitable is to be more sensible of thy particular wants and to prize the ordinances very highly as the very brests from and through which God conveys all nourishment to his Therefore quicken up thy self O my soul to use them with what care and diligence thou canst and rest on Christ rest not in the ordinance but on God Consider what God can and will do for thee expect dayly help and strength from him in the use of his ordinances and especially in that of the Sacrament act faith and reject all discouragements for they hinder the growth of grace as frosts do tender fruits Oh when shall the time be that the ordinances shall be so powerful and efficacious as to kill all my corruptions that I may 〈◊〉 the vertue of Christ his death killing the body of sin in me and the power of his resurrection raising me up to newness of life that holy frame of heart that hath been in other the servants of God Sure there hath been such a changing quickening raising comforting power attained from God in the use of his ordinances both to beget and so to strengthen and encrease Grace therefore I will never 〈◊〉 the Lord alone until he make them â—â— to me seeing he hath promised Heaâ—â— maketh shall receive Ok and it shall be given seek and you shall finds knock and it shall be opened unto you Math. 7. 7. Lord I ask I seek I knock let me obtain Lord it s thine own free and gracious promise though free thou wert not any way tyed to make it yet Lord it 's now thy promise that thou wilt give Grace to them that seek it and ask it and hunger after it Lord I
stand meerly by the latch When Adam had his mittimus made to the Gaol of the Grave Death turns the lock bolts up the door when he had gotten him but once in his custody never intending to part with the prisoner more Christ seeing the Gaoler so confident in his Tyranny Well saith he let him be good of his office for I will ransom them froÌ„ tho power of the grave I will make Death know he is but to keep his prisoner till further order Indeed this was decretally done before the beginning of the world by Christs Word given to his Father and Christ ever and anon in the time of the Jews let his elected ones know there was an evasion out of the grave by the resurrection of several persons but the time of Christs actual and full becoming the plague of death and the destruction of the grave was when he dyed and rose and led captivity captive Thus Christ is the plague of Death and the destruction of the grave for all men and women in the world but to his Elect only for good there is an escape-way out of the deepest grave already and at the last day there shall be an actual freedom Secondly He is to Beleevers the plague of this Death and the destruction of this Grave by taking away the cause of fear of this death out of all their hearts they can stand upon the top of the grave and sing O Death where is thy stiâ—g O Hell where is thy victory The Elect â—ad it noâ— been for Christ for â—eaâ— of death had all their life time been subjeâ—t to bondage Heb. 2. 15. â—â—rasmuch therefore as the children were partakers of flesh and blood he also took part with them v. 1â— that â—e might dâ—liver them The Saints of God can stand over the grave and say Surely the bitterness of death is past though they cannot say the time oâ— death is past 3dly Christ to his Elect is the plague of Death temporal â—n that he hath taken away the final evil of it and hath made that which would have been theiâ— maâ—â—eâ— for â—â—ine and evil to be their desire and servant for good Death thought to have been goâ—ler of the bodies of Gods Saints till the day of judgment and then Hell should have had them delivered up God says No their bodies shall be in thy custody but thou shalt deliver them up refined to Glory to Eternal Rest to be with me for ever So that now it is the voyce of Gods child I desire to be dissolved and to be with Christ And in this we groan earnestly being burthened not for that we would be unclothed but clothed upon that mortality may be swallowed up of life Death is ease now to the Saints of God the hard stones are but pillows of doun The grave from a place of terror is turned into a retiring house from the busie sweating world O death Christ is thy plague O grave â—e is thy destruction Thirdly Christ is the plague and destruction of Eternal Death they shall never taste of that Beleevers are past from death to life He that is the Amen that was dead and is alive yea alive for ever more he hath the keyes of Hell and Death Rev. 1. 18. Christ is the Angel that came down from heaven Râ—v 20. 1. that hath the key of the bottomless pit and he that hath a part in the first resurrection on him the second death hath no power Rev. 2. 11. Overcoming Saints shall not be hurt by the second death Now this is our victory that overcometh the world even our faith Beleevers are Conquerors in and through Christ and Christ hath conquered hell for them for the lake which burns with fire and brimstone is the second death Rev. 21. 8. Christ now hath saved them from this this hath no power over them O death he is thy plague O grave he is thy destruction Thus I have opened the first and shewed you what Death what Grave Christ is a plague to Now let me shew you in the next place How Christ is the plague of death the grave of destruction To this I shall answer in three or four particulars briefly 1. By his enlivening Spirit 2. By his dying Love 3. By his rising Power 4. By his ascending and reigning Glory First By his enlivening power Thus he is the plague of spiritual death he comes and sees the soul that he hath chosen dead in â—respasses and sins it neither speaks nor hears nor sees nor moves spiritually it is more cold then the frozen earth Christ breathes into it the breath of life The Son quickeneth whom Joh 5 21. Iohn 6. 63 he will Christ doth it meritoriously The Spirit doth it instrumentally Joh. 6. 63. It is the Spirit that quickeneth He maketh the dead soul to begin to hear the voyce of the Son of God and live to begin to relish heavenly things and savor things which are above to stand upon its legs and walk a little in the ways of godliness Secondly By his dying Love Christs death was that which destroyed death He was the first of those that rose from the dead by power from himself to live for ever Christ dying shewed the grave his power Christs dying was the plague of death 1. In his own example He brake through the bolâ—ed door of the Grave though the stone was rolled and sealed He was he that was dead and is alive yea that lives for evermore O Death he was thy plague in himself he was â— Pâ—t 3 18 dead and is alive thy lock could not keep him 2. In the merit of it Christs death in the merit of it was the plague of death and the destruction of the grave The sting of death is sin saith the Apostle Christ dying satisfiâ—d his Fathâ—rs Wrath and Justice So that though death lives for a while yet he lives without a sting it can do no member of Christ hurt and it shall not live long neither for though it be the last enâ—my that shall be destroyed yet it shall dye too 1 Cor. 15. 26. Christs death was the graves destruction it destroyed sins life which is the spiritual death for Christ having dyed sin is dead too Rom. 6. 6. Our old man is cruciâ—ied wiâ—â— him that the body of sin might from henceforth be dâ—stroyed that henceâ—orth we should not serve sin Vers 9 10. In thâ—â— he dyed he dyed once unto sin Vers 11. Likewise râ—ckon you your selves to be dead indeed unto sin By Christs dâ—ath temporal death is destroyed in the power of it for he himself led captivity captive In the fear or it Fâ—rasmuch as â—â—e children were partakers of flesh and blood â—e also himself took part with them that through death â—e â—ight destroy him that had the power of dâ—â—th â—ven the devil And deliver them that through fear of death were all their life time subject to bondage Heb. 2. 13 14. In the bitterness of it for now we know
nothing of what he did was too little nor any thing too much there could have wanted nothing and there was nothing redundant if he had not dyed he had not merited deliverance from Spiritual Death if he had not risen he had not conquered Natural Death if he had not ascended he had not led all Captivity Captive Let every action of Christ comfort thee who did all that he did for thee Thirdly From hence we may be instructed why so many are afraid of death Temporal Death I mean The cause may be double either a want of Christ or a want of Faith 1. Wicked vilâ— wretches they are afraid to dye Oh that that cup might ever pass from them they know not how to think of that day and parting hour and truly no great marvel death with its sting in it will fear the stoutest man in the world For a poor wretch to be ready to dye and cry out Now goes out my poor soul to answer for all my oaths and blasphemies for all my Sabbath breaking and profaness now must I take my leave of all comforts friends wife children all adieu for ever If death be not kil'd it self it kills the heart of the stoutest the poor wretch cannot see that Christ hath redeemed him from the power of the grave 2. Gods own dear children may fear death through a want of faith not applying with such a confidence as they ought the merits and vertue of Christs death to their souls Those now that the Lord hath given a perswasion to that they have an Interest in Jesus Christ those dye without fear they know their Redeemer lives and this was the happiness of this precious Saint of God that he hath now taken from us She had comforted her self against the fear of Death that she could say O death where 's thy sting Therefore in a book she had composed and written for her own use to Her book â—s annexed to this Sermon comfort her against the fear of Death She makes it her work to prove her interest in Christ and did it by several marks which made her dye without giving death an ill word or countenance death came but he had lost his sting Christ had been its plague A second Use may be of Consolation to comfort the children of God against the fear of death Lift up your heads O ye righteous be glad ye upright in heart All your enemies are trodden under foot fear not sin death nor hell Death hath lost its sting Hell hath lost its victory 1. Fear not spiritual death Sin shall no longer have dominion over your mortal bodies for Christ hath died to free you from the guilt of it and to deliver you from the power of it It may live it shall not reign it may fight against it shall not conquer you 2. Fear not temporal death Consider the Wasp hath lost its sting What hurt can it do thy soul It is not thy ruine Christian It is thy perfection Luke 13 32. I do cures saith Christ to day and to morrow and the third day I shall be perfected Thou art not perfected here Christian there is a crown of glory that the Father will set on thy hâ—ad with the black hand of death Who fears the Serpent that hath lost its teeth the Bee that hath lost its sting O death Christ hath been thy death Though thou mightst be afraid to take up death when it was a Serpent yet see its turned into a rod. What is thy life Christian is it not full of frowns are not all thy days almost tears and sorrow Doth not the wicked world look a squint upon the Saints of God is not suffering an hereditary disease that runs in the blood of Mighty Jesus that every Saint is born to inherit the Cross and through Golgotha to take his way to glory what should wed thee to the world Christian not thy desire of life and sure it cannot be thy fear of death Death hath nothing formidable in it Say to it Christ is dead O death where is thy sting then Much less can they fear eternal death for they are passed from death to life and the second death hath no power over them I have but a word more and that is of Exhortation First To all to get an interest in Jesus Christ Thus prepare your selves for the day of dissolution It is a statute in the Records of Heaven That all men should once die and afterwards come to judgment Death is a bitter cup to those that know nothing to sweeten it Learn here to get a part in the Lord Jesus Christ a title to him an interest in him He hath taken out the sting of death he hath been its plagâ—e but not for all see therefore for thy interest in him Hic labor hoc opus est Christians here is your work you spend else your time for nothing and your labor for that which will not profit Work out your salvation give all diligence to make your calling and election sure This is your land-work Saints and while it is done you will never be prepared to go to Sea to set sail for eternity he will never be satisfied with time and days that hath not some grounds to hope for eternity O that you would labor to make this work your work You spend your days in labor and sorrow and when you die you will lie down in sorrow Believe it you that spend your strength for that which will not profit you will see the day when your souls will be troubled for the hours lost in dressing vanity in the following the lusts of the eye and of the flesh O make this your work to get a portion in Christ and believe him who though he knows but little knows that you will finde it a difficult work a work that will be enough for the time and for the strength you have to spend If you have Christ you are well if not you die a slave to death and will be a gally-slave to Satan in Hell for ever O that you would be wise and consider your latter end before you come down wonderfully This was the work and constant work of this precious Siâ—â—er of ours whom God hath now taken from the evil to come It was her practice to hasten over the business of her family as a thing to be done yet not her great work and then to apply her self to the great work of making her calling and election sure In which her pains were as unweariable as others are in vanity That she hath lest behinde her several Books written which are as the Câ—ronicle and Annuals of her life collecting those promises on which her soul rested framing the objections of her own spirit and seeking out satisfaction from Gods Word If in any thing she doubted she â—nquired at the lips of them that should preserve knowledg and pens down their answers observes Gods ways with her self and her own frame towards him and from all gathers up a posie of such evidences of saving Grace as she could finde in her soul to comfort her in her latter hour And if any asks what profited this labor I could onely have wished that such persons had been as I was a witness to her dying happiness to have seen with what a peace of Spirit what a fulness of assurance what hope what joy she entertained her last affliction the messenger of death There they should have seen this promise made good the grave destroyed the Saint delivered hell troden under foot death desired conquered despised this song sung O death where is thy fling O hell where is thy victory Be exhorted O ye that have a portion in Christ be exhorted to tred under foot your conquered enemy What is there in death that is terrible or bitter to those that have a portion in the Lord Jesus Christ Why are you afraid to be made perfect there is no taste of hell in the cup. The prison doors shall not be lockt the bolts are broken off the bitterness of death is past O desire to be dissolved and to be with Christ Love the winding-sheet that wrapt up your Saviour the stones and gravel of the grave have nothing in them that is hard or harsh Christ hath been the plague of death and the destruction of the grave I heard a voyce from henceforth saying Blessed are they that die in the Lord yea saith the Spirit for they rest from their labors Lastly From this Text may those that mourn for the dead in the Lord be comforted Hast thou lost a believing friend Weep not for her weep for thy self Not that she is gone but that thou art here Death hath our friend in his hands but not in his power It is Christ that hath said I will redeâ—m you from the power of the grave Is not Christ dead is not he risen again and ascended hath he not led captivity captive why mournest thou then for a Saints freedom is there any thing of bitterness in the cup that thy and her Father hath given her to drink Triumph because she triumpheth rejoyce because all tears are now wiped from her eyes shew a faith in Christs death Resurrection Ascension conquest over Sin Death and Hell The work of Righteousness is peace and the â—ffect of her Righteousness quietness peace and assurance for ever FINIS