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A29533 Two treatises both lately delivered to the Church of God at Great Yarmouth, and now published as useful and seasonable by John Brinsley ... Brinsley, John, 1600-1665. 1656 (1656) Wing B4736; ESTC R36519 171,517 320

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their lives and conversations that they may he exemplary to others That is that which both Paul and Peter require from them in the places forecited 1 Tim. 4. 12. Tit. 2. 7. 1 Pet. 5. 3. Quest. But wherein should they he so exemplary unto others Answ. In setting forth of this I will not go from the word I have in hand Onely send them to the Stars which I shall propound as patterns to them in those things wherein I would have them to be patterns to others 1. Let them be Examples to others in Purity Such are the Stars pure creatures Not a spot not a blemish to be seen in any of them I mean in the fixed stars True indeed in the Moon there are spots but not so in any of the fixed stars which are most properly the Ministers Embleme They are all pure And such all the Ministers of Christ should labour to be Pure The Priests under the Law must not have a blemish Levit. 22. Patterns of Purity This is one thing wherein Paul would have Timothy to be a Pattern in that place forenamed 1 Tim. 4. 12. Be thou an example of the believers But wherein why among other things in Puritie And again Chap. 5. 22. Keep thy self pure And herein should all the Ministers of Christ be exemplary to others In purity of Conversation keeping themselves unspotted of the world free from the evils of the times and places wherein they live that their lives be not spotted with any scandalous crimes Which if they be they will be like those spots in the Moon obvious to every eye and no small blemish to their holy function 2. As in Purity so in Zeal Stars as they shine so they sparkle Therein differing from the Moon as a Diamond doth from a Christal The one shines but it is but with a pale wan light The other both shines and sparkles And so should it be with the Ministers of Christ Whilest they shine in purity they should sparkle with zeal Such a light was Iohn the Baptist not onely shining but burning John 6. 35. shining with holiness and burning with zeal And such should all the Ministers of God be as pure so zealous That is the thing which the Spirit requires from one of these seven Angels the Minister or Ministers of the Laodicean Church Rev. 3. 19. Be zealous And so should all the Ministers of Christ be zealous for God for his truth for his worship and service zealous against Errours Heresies all kind of doctrinal or practical wickedness Such were Moses and Phineas whose zeal standeth upon record to their eternal honour And such was Paul of whom the story tels us Acts 13. 9. that when he saw Elimas the Sorcerer opposing him as he did not so much his Person as his Doctrine Being filled with the Holy Ghost saith the Text he set his eyes upon him His eyes even sparkled with a holy indignation against him And so when he came to Athens and there saw the City so wholly given to Idolatry his spirit was stirred within him saith the Text Acts 17. 16 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Exacerbabat spiritus ejus his spirit was sharpned it had an edge set upon it it was so stirred that he could not but break forth into an open and tart reproof And so was it with our blessed Lord and Master the Lord Iesus However in his own personal concernments none more patient that Lamb of God yet in the cause of his father none more zealous The zeal of thine house hath eaten me up It is spoken of Christ Iohn 2. 17. Such was his holy zeal for the service and honour of God his Father that it was as a fire in his Breast continually feeding upon his spirits so busying and taking up his thoughts that it made him even regardless of himself And such should be the zeal of his servants his Ministers Onely let them see that it be a well tempered zeal Not fiery not furious In this do Stars differ from Comets Blazing-stars Both sparkle but the one in a temperate the other in a furious way as if they would set the world on fire Such zeal the Ministers of God must be ware of When Iames and Iohn having had some affront offered them and their Master by the Samaritans wo refused to receive them propound to him this course of proceeding against them wilt thou that we command fire to come down from heaven to consume them he presently makes answer to them with a Check ye know not what manner of spirit ye are of Luke 9. 54 55. Giving them to know that their counsel did not suit with their calling neither did it favour of a truly Ministerial spirit which should be a spirit of meekness and gentleness Zealous the Ministers of God may be ought to be But let it be for God and not for themselves And then let their fervour be tempered with a wise and holy discretion Let them sparkle where need is but let it be like Stars not like Blazing-stars Thirdly As in Puritie and Zeale so in Humilitie Hereof the Stars are very proper Emblems as Lapide hints it upon the Text. Which though they be vaste bodyes most of them far bigger then the Earth yet how little doe they seem to be And such should the Ministers of the Gospel be what euer they be for place for partes for gifts yet they should be little in their owne eyes· So was Paul however not Inferiour in place or gifts to any of the Apostles which being thereunto provoked by his emulous Adversaries he sometimes asserts and stands upon 2 Cor. 11. 5. I suppose I was not any whit behind the cheifest of the Apostles And againe in the Chapter following verse 11. he inculcates the same In nothing am I behind the very cheifest Apostles Yet in his owne eyes how low was he Even the least of them So much we may heare him elswhere acknowledging 1 Cor. 15. 9. I am the least of the Apostles Yea the least of Saints So he tels his Ephesians cap. 3. verse 8 Vnto me who am least then the least of all Saints is this grace given 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a double diminitive Less then the Least i.e. for the least So little was this great Apostle to himself Even as nothing That is his Expression elswhere in that place forenamed 2. Cor. 12 11. In nothing am I behind the very cheifest Apostles though I be nothing Thus whilst he tooke notice of the abundant grace of God to him in bestowing such gifts as he had done upon him yet with all he acknowledgeth his owne nothingness How in and of himself he was nothing nothing without Christ even as the stars are nothing without the Sun of no use good for nothing Such was Paul in his own eyes And he would not seeme over great in the eyes of others It is the reason which he giveth why he did forbeare to speake somewhat of himself which