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A65941 The VVidow VVhiterows humble thanksgiving for the Kings safe return With an account of John Hall's vision upon the first day of the eleventh month, 1693/4. And also a letter to a friend concerning John Hall's message with a letter from Jamaica concerning the earthquake that happen'd there; a warning to the inhabitants of the earth, to fear God and give glory to Him, for the hour of His judgments are come Licensed, D.P. April 18. Whitrowe, Joan. 1694 (1694) Wing W2035; ESTC R221007 38,667 41

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THE VVidow VVhiterows HUMBLE THANKSGIVING FOR THE KINGS SAFE RETURN With an Account of John Hall's Vision upon the first day of the Eleventh Month 1692 3. And also a Letter to a Friend concerning John Hall's Message with a Letter from Jamaica concerning the Earthquake that happen'd there a Warning to the Inhabitants of the Earth to fear GOD and give Glory to Him for the hour of His Judgments are come Say unto the KING and to the QVEEN humble your Selves sit down Jeremiah 13.18 The People of Neniveh believed GOD and proclaimed a Fast and put on Sackcloth from the greatest of them to the least of them For word came unto the King of Nineveh and he rose from his Throne and he laid his Robe from him and covered him with Sackcloth and sate in Ashes Jonah 3.5 6. Licensed D. P. April 18. London Printed by D. Edwards in Nevel 's Alley in Fetter-lane for J. B. 1694 THE Widow Whiterows HUMBLE THANKSGIVING FOR THE KING'S Safe RETURN ONCE more I am highly honoured with Mercy and Truth to return Thanks to the Most High for the Kings safe Return Oh what shall I say to the LORD for all his Mercies and boundless Favours for I am as one astonish'd at his Goodness How wonderful are his Works and his Ways past finding out therefore who shall not admire Thee Thou King of Righteousness who hath all Power in Heaven and Earth in thy Hands to bind the Kings of the Earth in Chains and their Nobles with fetters of Iron who rulest in the Heavens and makes bare the Arm of thy Glorious Power in the Earth to dash the Nations asunder and break in pieces the Potsherds of the Earth as a Potter's Vessel Oh Great LORD glorious in Power fearful in Praises doing wonders Thou LORD Jehovah art come and thy Power goes before Thee that shall rend the Rocks and cleave the Mountains in sunder The Everlasting GOD is come to throw down Mountains and Hills and to exalt the low Valleys he 'll awaken the Earth by his thundring Power and the sleepy Inhabitant thereof by his loud sounding Judgments For this know Oh King There 's neither Strength nor Policy shall stand Against what GOD's a bringing on this Land The Youth shall howl the Aged shall weep sore Yet there 's glad tidings for the Meek and Poor The Poor in Spirit I mean Matth. 5.3 who are Heirs of the Kingdom of Glory whom GOD will hide in the hollow of his Hand whilst his fierce Indignation passes over the Rebellious wherefore Oh that my Counsel might be acceptable to the King and that his ways might so please the LORD as that his days may be prolonged in this Land which the LORD for a time hath given him to do the will of GOD in all things with all his Might and with all his Strength that these heavy Judgments which the LORD hath pronounced may not be executed in the King's days For thus said the LORD to me in my deep humiliation before him viz. My Controversie is not with Man or Woman farther than they are found in the Transgression take away the Transgression and where 's my Controversie Is it so O Righteous LORD that thy Controversie is not with Man or VVoman farther than they are found in the transgression of thy Righteous Law and pure Commandments Oh then for thy Mercy sake and the advancement of thy Glorious Power and the praise of thy ever Blessed Name in these Nations and throughout all the Earth turn the King and Queens Hearts with all their Powers and Strengths to Thee as the Rive●s of VVaters are turned that with a powerful force of Thy Love and ardent Affection to thy Glory they may joyn unanimously together in Heart and Soul to humble themselves in the dust before Thee the Almighty GOD repenting with Niniveh's Repentance Jonah 3.7 8. For no less Repentance will put a stop to the hot and fiery Indignation of the LORD which is kindled against this Land but to turn every one from his Evil Way and from the wickedness that is in their hands therefore Oh noble Prince an● Princess for the LORD's sake who is the King of Eternal Glory the GOD of the Spirits of all Flesh the Everlasting Counsellor the Prince 〈◊〉 Peace the GOD that made the Heavens and Earth the Sea and all tha● therein is who hath delivered the King from all his Enemies and gav● him his Life for a Prey and for the LORD JESUS CHRIST's sake his Suf● fering Life and Bloody Passion who was nail'd to the Cross and gave u● his Life there for all Mankind and rose again for the Salvation and Redemption of the Faithful I pray again and again for His sake wh● hath been with the King in six troubles and in the seventh by his out● stretch'd Arm hath deliver'd him Oh for His sake come down from your Thrones and humble your selves in the dust by Fastings and Prayers and deep Humiliation crying mightily to GOD the Father of all your Mercies that He would be with you in Counsel and direct your way in truth before Him to do His most acceptable will in all things that in his infinite compassions for his great and terrible name sake shew you what to do and which way to take for the suppressing and total destruction of this boundless flood of Ungodliness that overflows these Nations And dearest Prince and Princess I humbly beg and beseech you for the LORD and his Glory sake and for your own Lives and Liberty sake be not negligent in this great VVork prostrating your selves night and day before the Throne of his Grace crying mightily to him for his assisting Power Heavenly VVisdom and Holy Zeal which his Valiants had of Old Phinehas Numbers 25 7 8 11. Jehoshaphat Hezakiah and Josias these were clad with Zeal as with a Garment these were the Valiants of Israel that knew how to handle weapons of VVar being girt with the Sword of the Spirit and Helmet of Salvation Phinehas was honourable who by his holy Zeal stop'd the Plague from the Children of Israel then said the LORD unto Moses Phinehas the Son of Eleazar hath turned mine Anger away from the Children of Israel while he was zealous for my sake among them therefore I have not consumed the Children of Israel in my Jclousie wherefore say unto him Behold I give unto him my Covenant of Peace and he shall have it and his Seed after him for Ever because he was zealous for his God and hath made him an attonement for the Children of Israel Oh what an influence had this upon the LORD and how this act of Holy Zeal pleas'd his Divine Majesty here we may see the difference between a holy Zeal for GOD and his Glory and a blind Zeal that hath any Interest in it to Self-honour either in Name or Fame or any other thing of this perishing VVorld The first hath power to prevail with GOD to stop the Judgment the latter suffers it to go
GOD the substance of all Goodness which this excellent spirited Man bears Record to who if we may believe the ancient Writers this Holy Man lived some hundreds of Years before Moses's time as is made out in the Epistle to the Reader the description of this great Treasure is said to be found engravened upon a Smaragdine Table in the Valley Ebron after the Flood If GOD ever appeared in any Man saith the Epistle to the Reader he appeared in him that a Man who had not benefit of his Anc●●ors knowledge being the first Inventer of the Art of communicating knowledge to Posterity by Writing or Engraving should be so deep a Philosopher and high a Divine seems to be a thing more of GOD than of Men therefore it was the opinion of some that he came from Heaven not born upon Earth The Original saith the Epistle so far as is known to us is Arabec and several Translations thereof have been published as Greek Latin French and Dutch but never English before by the famous Doctor Everard so far the Epistle to the Reader Behold how the LORD visited the Children of Men before the Flood and by this blessed Man's Writing how the Spirit of God wrestled and strove sending his Messengers as it were from Heaven to reform and reclaim them from their evil ways but they grieved his holy Spirit and scorned his Messengers till they had provoked him to say Gen. 6.3.12 My Spirit shall not always strive with Man but the Breath shall cease from before me which I have made And then their destruction came as a Whirl-wind And hath it not been the same in all Ages But now the beginning hath near found an end of all 〈◊〉 for the Day of the LORD is come wherein he will do his Wonders of Old and the Mighty GOD is risen in the Power of his Might to plead with all Flesh and to destroy those from off the Earth that will not be gathered to him in this the day of his Patience and long Suffering and for this end hath he sent Messenger upon Messenger Embassador after Embassador to declare His Mind and Will and not only so but his Judgments are now begun in the Earth yet the Inhabitants thereof doth not learn Righteousness therefore the destroying Angel hath received his Commission and of this you have been often warned I am a witness for the LORD he is clear of your Blood Also a few Months ago by a Servant of the LORD's who came two hundred Miles to deliver this Message and the thing is come and coming to pass which he Prophesied of therefore Oh King and Queen for the LORD's sake and for His endless mercy sake Take the Censer Numb 16.46 and put Fire of the Altar and Incense therein and hasten with all your Might to make an Attonement for the People for there is Wrath gone out from the LORD the Plague is begun both in City and Country I am a Witness of what my Eyes have seen and Ears heard therefore Oh let not the King who is the Magistrate of the Highest bear the Sword of the LORD in vain but let him be Valiant for the Truth upon Earth and take the courage of Joshua the zeal of Phinehas and the humility of Jehoshaphat to go forth in the Strength of the LORD to make War with the Enemies of GOD that keeps his Divine Majesty from His Right to rule in the Souls of the Children of Men and this shall be your present and future Happiness to stop the prophane and boundless flood of Ungodliness that overflows these Kingdoms of the King and Queens Dominions together with that accursed Idolatrous thing Covetousness Hatred Malice Deceit Double-dealing Lying Slandring Cheating Treachery betraying Trusts and Innocence into the hands of Murderers besides all the Sins of Sodom and Jerusalem when it was destroyed these things brought the Wrath and Vengeance of GOD upon them and these Sins cries aloud yea louder and louder in the Ears of the LORD GOD for Plagues Woes and Vengeance upon this Land and good reason for it For you have I known saith the LORD above all the Families of the Earth therefore will I punish you you have I loaded with my Mercies and Benefits you have I opened the Windows of Heaven to and showred down Blessings upon that there hath not been room enough to receive them you have I brought to a Land that flows with Milk and Honey and yet this hath been a small thing with me saith the LORD But I have given you the Gifts and Graces of my Holy Spirit by which you have been made rich with the Knowledge of my Will but you have deck'd your selves with my Jewels Ezek. 16. and bestowed my Gifts upon your Lovers and gone a whoring from me saith the LORD after your own Inventions therefore thus saith the LORD Because you have rewarded me Evils for all my Goodness therfore will I visit you and take away my Corn my Oil my Wine my Milk and my Honey because you would not serve me in the injoyments of all these Mercies you shall serve your Enemies in the want of all these except you speedily repent O England England What lamentable Lamentation shall I take up for Thee if ever there was a Day to call for the Mourning Women Now it 's come therefore you that are well skill'd in Mourning Jeremiah 9.17 20. Come away and do not stay let nothing hinder you to join with me in this Work with rended Hearts and bowed down Souls teach your Daughters to mourn and every one your Neighbour to lament that our Eyes cast out Teers and Eye-lids gush out VVater let us cloath our selves in Sackcloth and roul our selves in the Dust in Fasting and Prayers night and day crying vehemently and incessantly to the Lord that we may be ready to enter into the Ark before the Flood comes to drown all Earthly Habitations with their Foundations For all Flesh hath corrupted its way therefore the End of all flesh is come up before the Lord and by Fire and Sword will God plead with all Flesh and the Carkesses of men shall be as Dung upon the face of the Earth They shall die of Sickness and Diseases I will spend mine Arrows on them and my Sword shall devour yea Flesh of Kings Captives and Potentates of the Earth Thus will the Maker of all Things ease Himself of His Enemies and avenge Him of His Adversaries for because His Mercy and long Suffering will not humble Sinners his Righteous Judgements will Therefore Oh England England Repent repent repent otherwise what lamentation shall be taken up for thee Oh that my Head were full of water and my Eyes a Fountain of Teers that I might weep day and night for the Destruction that comes as a VVhirlwind upon Thee O Land where the Sins of Sodom are found where the ●ins of Jerusalem are found where the Sins of Jamaica and Cicilia are found In Thee Oh Land is found the Blood of
which signifies the Mount of Regeneration where the Soul is retired and shut up in GOD from all the hurrings and busiles of the World and the deeper its gets into this innermost Center the more dead it is not only to the World and the Concerns thereof but to it self in all things whether External or Internal it serves the very necessity of Nature with Grief thinking all time to much that is spent in any thing but in waiting upon GOD alone and this is its continual Exercise to enter into it self there to abide with GOD in perfect Unity and Resignation and being so disinterested and taken off from self that though it should fulfill all the Commands of CHRIST that concerns GOD and its Neighbour and should leave nothing undone of the Duty of a true Christian yet it makes no account of all this before His Divine Majesty nay tho' they being in such an Estate as to receive many wonderful Gifts and supernatural Graces yet they are not lifted up with vain conceit nor prides themselves in these rich Robes but are just as if they had received nothing being always humbled in the depth of their own unworthiness and ever kept in a holy Fear and inflaimed Love to GOD which shews that the Creature exhalted in Gifts is Lucifer But the Soul thus adorned with Heavenly Graces in the Humility is CHRIST JESUS come again in the Flesh therefore this is the Spirit that is to be uppermost whether in Prosperity or Adversity if you would have GOD to be your Teacher for the humble GOD will teach I mean the Humility of CHRIST who emptied Himself of all His Glory both Heavenly and Earthly and humbled himself to the death both in Body and Mind John 30. Luke 22. and 44. both in Soul and Body were his sufferings And if we are his Disciples we must tread in His steps we must first die to self before we can live to God the true Figure is a Corn of Wheat saith CHRIST John 12.24 and the more dead the Creature is in it self and to it self the more it shall know and please GOD but if it doth not mind this continual denying of self and internal Mortification it will never arrive at this state of perfection but through this Baptism of Fire and the Holy Ghost this inward Hearts-breaking Soul-suffering these Faithful Ones comes to wash there long-suffering Robes and makes them white in the Blood of the Lamb for these are redeemed from the Earth and all perishing and transitory Things and therefore have the Harps of GOD in their hands to sing the Song of Moses and the Lamb for from these internal Soul-sufferings comes the Eternal Heavenly Triumphant Joys therefore lift up your Heads ye tribulated Ones that are surrounded with Sorrows both within and without look up to the Rock whence ye are hewn but look not to Man for help whose Breath is in his Nostrils for then it will be just with the Highest to say to you as he did to them of Old Jer. 2.28 call upon your Gods let them deliver you but look unto me saith the Everlasting all ye ends of the Earth and be saved but look not at the Creature howsoever they may be suffered to try and prove you but keep your Eye to your Saviour's Beauty which is Patience Meekness and Long-suffering let these be ever in your Eye but cast not your Eye upon the Instrument who or whatsoever they may be for that will beget anger and wrath in your minds and then you will loose the end of your Sufferings for all these things are suffered to be to wean you off the Creatures to let you see the emptiness and nothingness of all things that hath a begining even to your selves and this is the way to make GOD all and the poor empty Creature nothing But whatsoever your Tryal is or with whomsoever be shure you keep in the Love that thinks no Evil no not to the greatest of all your Enemies and then you will be ready upon all Occasions to do them any Office of Love as the Power is in your hands and their Necessity requires and thus you will fulfill the Royal Law of CHRIST your Lord who said love your Enemies do Good for Evil overcome Evil with Good that you may be the Children of your Heavenly Father who causes His Glorious Sun to shine upon the Just and the Unjust and so your Prayer shall be heard when you say Lord forgive us our trespasses against thee as we forgive them there trespasses against us and thus will the Righteous Judge of the whole Earth take the Cause of the Innocent in His Hands and plead it with their Enemies for vengeance is mine saith the Lord and I will repay for it is as Dindimus said to Alexander the Great He is a Judge of all injuries and the Sighs of those that are injuriously treated become the pain of those that injure them But as was said before to you Servants of the LORD whom he hath counted worthy to be partakers with Him of His Internal and External Sufferings to be rejected of all denied condemned and tempted within and without in Fears and Dreads in Weakness in Watchings and Fastings with Tears of sorrow Night and Day led into the Wilderness and there tempted tried in the Night with great Temptations led in a Way you know not nor see no way out but as it were passing by the Gates of Hell and none pitty nor take your part Hear your Love to GOD will be prov'd to the uttermost whether you will follow your beloved LORD and holy JESUS in His suffering Life who trod the Wine-press alone and of the People there was none with him who was compassed with Sorrows on every side He that was in such a Labyrinth of sorrows as never Man was he saw no comfort neither in Life nor Death above him nor below him from God or Men were our Condition as bad as his if it were possible that we were in the very midst of the heat and fire of Affliction when the flood of Temptation arises an hundred fold above your strongest hold yet here you may be at rest in your beloved LORD in an assured confidence that all things shall work together for your good that loves the LORD although you may cry out and say as I know a Soul that did Was ever any Sorrows like unto mine Did ever any go this Way before me The immediate Answer was Yes Moses and all the Prophets and JESUS the author and finisher thereof Therefore thou art compassed about with a cloud of Witnesses when upon an invisible sight I said O my God Must there be yet more fire then He said unto me In the Fire and in the Water I will be with thee and make thy way thorow all I believed the LORD and was strengthened and his powerful Word was my Salvation Therefore you that are brought into these fiery Trials have a care you murmur not neither