Selected quad for the lemma: spirit_n
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B02982
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Holy zeal against sin, shewn to be an acceptable and seasonable duty : in a sermon preached at Lyme Regis, in the County of Dorset, Sept. 4th. 1700. At a quarterly lecture appointed for the promoting the Reformation of Manners. / By J. E. Minister of the Gospel.
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J. E.
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1700
(1700)
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Wing E14B; ESTC R174804
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21,249
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41
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removing tââ⦠plague as before noted but by bestowing ãâã Phinehas an everlasting Priesthood as a reward ãâã it An account whereof we have in my Texâ⦠Behold I give unto him my Covenant of peace aââ⦠he shall have it and his seed after him even the Covââ¦nant of an everlasting Priesthood because he wââ⦠zealous for his God The Observation I shall note to you from tââ⦠words is this Doct. That it is a duty very pleasing unto Goâ⦠when persons in a time of general corruption do shâ⦠themselves zealous for God Is was a time of general corruption among tââ⦠Israelites and Phinehas shewed a more than âââ¦dinary zeal in suppressing of it and God maâââ¦fested his high approbation of Phinehas his zeal ãâã bestowing on him an everlasting Priesthood In prosecuting this point I shall 1. Shew what it imports to be zealous fââ⦠God 2. Prove that 't is a duty very pleasing unââ⦠God 3. Shew who be the persons that should âââ¦ercise this zeal And 4. Conclude with some Improvement First I shall shew what it is to be zealous for Gââ⦠That we may rightly apprehend the meaniââ⦠ââ¦f this phrase it may not be amiss to speak someââ¦hat to the nature of Zeal in the general and âââ¦en more particularly to shew the Import of the ââ¦hrase in my Text. As for Zeal in the general it denotes the ââ¦armth and fervour of Spirit Zelare Zelari ââ¦aith Vossius utrumque dicitur de ardenti affectâ⦠âââ¦nc pro aliquo nunc contra aliquem i.e. To have âââ¦al or to be zealous are both spoken of any ardent âââ¦fection sometimes for a person sometimes aâââ¦inst him The Greek word ãâã ãâã ãâã ãâã ãâã quod à ãâã ãâã ãâã ãâã ãâã valdâ⦠ferveo signifies boiling or fervent and âââ¦rning heat For as boiling or burning is the âââ¦ghest degree of heat so is zeal or fervency the âââ¦ghest pitch of our affections And therefore Zeal ãâã described by some to be the heat and intention ãâã all the affections It is not so much a vertue in ãâã self as the life and soul of all other vertues It ãâã like varnish to the Colour which is in it self no âââ¦lour but gives a gloss and lustre unto all Zeal in it self is neither good nor evil but acâââ¦rding to its object accordingly there is a good âââ¦d bad zeal 1. There is a bad Zeal Of this kind is that ââ¦hich is set on wrong objects This scarce deâââ¦ves the name of zeal being nothing else ââ¦t an Intemperate heat or rather a kind of Frenzy ãâã Madness Such was the zeal of those Idolaters âââ¦o in their false worship cut themselves with ââ¦ives 1 King 18.28 Such was the zeal of those âââ¦ws who burnt their children in the fire unto ââ¦oloch Jer. 7.31 And with this violent and âââ¦d zeal was St. Paul acted before his conversion ãâã himself confesseth Act. 26.11 Phil. 3.6 comâââ¦red when he was so enraged against the Christians that he spared no cost or pains to suppâââ⦠their meetings and to root them out This is ãâã the zeal whereof my Text speaks 2. There is a good zeal which may be tââ⦠described It is a holy warmth and fervour of affeââ¦on wrought in us by the spirit of God whereby ãâã are inclined to promote God's glory in a vigorâââ⦠manner according to his word The marks and properties of this zeal amâ⦠other are these 1. It is always about a good thing Gal. 4. â⦠It is good to be zealously affected always in a gâ⦠thing If the matter be evil the more vigorâ⦠and earnest any person is the more sinful Hoâ⦠zeal is always exercised about a good matter 2. It is always accompanied with knowledââ⦠Rom 10.2 For I bear them record that they hââ⦠a zeal for God but not according to knowledge Tââ⦠was the fault of the Israelites zeal it wanted knowledge zeal without knowledge is but a blind zeââ⦠3. It maketh the greatest account of the weightiââ⦠matter This rule we have Mat. 23.23 whâ⦠Christ blames the Scribes and Pharisees for sheââ¦ing great zeal about lesser matters but having ãâã concern for those that were weightier speakiââ⦠to them after this manner Wo unto you Scribes aââ⦠Pharisees Hypocrites for ye pay Tithe of mint aââ⦠anise and cummin and have omitted the weightâââ⦠matters of the law judgment mercy and faith thâ⦠ought ye to have done and not to leave the other uââ¦done First our zeal should be carried forth ãâã weightier matters than to those of less momenâ⦠From what hath been spoken of Zeal in the gââ¦neral we may easily apprehend what it is to ãâã zealous for God It is to have this true zeal thâ⦠ââ¦ave been describing But more particularly ãâã phrase may denote these two things 1. A being zealous for God in his Service And 2. A being zealous for God against Sin ââ¦hen are we zealous for God in his Service when ââ¦carefully perform all religious duties private ãâã publick When we dare not omit them diâââ¦ntly attend them and are devout in them serââââ¦g the Lord with fervency of spirit as the expresâ⦠is Ro. 12.11 Then we are zealous for God against Sin when ãâã do not only mislike it in our selves and careââââ¦y endeavour to abstain from it but also when ãâã cannot bear with it in others as the phrase is ãâã v. 2.3 ââ¦Tis this latter is the zeal of which my Text ââ¦aks for which Phinehas is commended and ââ¦s rewarded of God He had a zeal for God aââââ¦nst Sin Which zeal for God includes in it âââ¦ese three things 1. A tender respect to God's glory This is the ââ¦ound of all true zeal 'T was this made Phineâââ⦠so zealous for his God because he had a tenââ⦠regard to God's glory This was the fault of ââ¦u's zeal and for which he is blamed because ãâã had not so pure an eye to God's glory as he âââ¦ght to have Come see my zeal said he for ãâã Lord 2 Kin. 10.16 Jehu was zealous pretenâââ¦dly for God but self was at the bottom it ââ¦s for a Kingdom True Godly zeal hath always ãâã eye to God's glory this is a principal ingrediâââ¦t in it So in the above description of zeal ãâã a holy warmth whereby we are inclined to proâââ¦te God's glory c. The Glory of God is the ââ¦eat end of our being We are commanded to respect this in all that we do 1 Cor. 10.31 It is the butt and scope of all regular and holy actions and therefore of necessity must be included in holy zeal 2. A holy indignation against Sin Sin does in effect dethrone God The practical language of the Sinner is who is the Lord that I should obey him It bids defiance to all God's Attributes It ââ¦pposeth his Sovereignty it slighteth his Omniscience it contemneth his Power it despiseth his Goodness it is a direct opposition to his Holiness in a word it strikes at the very life and being of God so horrid and abominable is the nature of