whatsoeuer else thy Maiestie is knowen by may be truely reuerenced and honored of vs so that all prophanesse of hart all worldlynesse and fleshly securitie may be farre remoued from vs. To this end O Lorde vouchsafe vnto vs that ordinarie happie meanes of the faithfull and sincere preaching of thy blessed worde that thy spirit working therewith it may effect in vs all good graces both of faith repentance Yea we beséech thée sende foorth faithfull labourers amongst vs and blesse those whome thou doest send with all graces necessarie both puritie of doctrine and sinceritie of life and so sanctifie them in al their studies and labors that by their ministerie and example wee may increase in all true zeale and loue to thée and thy worde and may haue iust cause to embrace them déerly in our hearts and accompt reuerently of them as of thy mercifull instrumēts sent vnto vs for our great good Graunt O Lorde that we maye not be hearers but dooers of thy will and that the like mind may be in vs that was in Christ Iesus and in all our godly forefathers euen with al willingnes and readines yea to make it our meate and drinke to do thy will And for asmuch as Sathan is a continuall aduersarie séeking to choake the séede of thy worde and all other good graces in vs therefore O Lorde let it please thée to take vs vnto thy selfe so that no temptation of the worlde flesh or diuell ouertake vs but deliuer vs from sinne and all the occasions of sinne O Lorde giue vs grace to stoppe sin at the beginning before it come either into action or consent so that wée ayming at thy glorye in all our labour and affaires and walking as in thy presence Endeuouring alwayes to kéep a good conscience both in thought worde and déede towards thy Maiestie and all men all thy good blessings maye followe and fall vpon vs to the great ioye of our heartes and glory of thy name through Christ Iesus And for these our bodies wée onely craue bread for the day true contentation with that thou sendst crauing thy blessing vpon vs in our labours that wée may bee able to minister to our owne necessities and rather be helpfull then chargeable to others and alwayes to rest as well contented with aduersitie as prosperitie hauing assurance that al shall fall out for the best to them that loue and feare thée aboue all thinges kéepe vs from vsing vnlawfull meanes to liue by and let vs be ready to supplie the wants of our brethrē as we would haue them to fulfill our necessities O Lorde forgiue our enemies and turne their harts if it be thy will and graunt wee may alwayes bee more readie to take then giue offence to any wee are this day to walke before O Lorde goe before vs and so preserue vs from sinne and the daunger thereof that at night we come before thée againe to giue thée thankes for these and all thy mercies in Christ Iesus Thou Lorde as dutie bindeth and as thou hast commaunded wee pray thée remember thy Church vniuersall and more perticularly this Church of England Send thy worde frée passage throughout the worlde and graunt a good gouernment to be continued therwithall Lord sanctifie the hartes of all thy people that enioye it graunt wée may walke worthie of it in our liues and conuersation bring to nought all their councels that are enemies vnto it and enuie the prosperous passage therof of preserue our gracious Prince the honorable Counsell the godly faithfull bishops and pastors of thy Church and all that feare thy name further or fauour thy trueth defend vs from our enemies and goe forth with our armies against them comfort the afflicted with all true comforts turne their sorowe into ioye Haue mercie vpon vs and al thy people euery wher espectallye in this land Blesse this whole familie with all graces necessarie for our callings euen for Christ Iesus sake in whose name for these and all other the testimonies of thy fouour we praye as he hath taught vs in his holy Gospell saying Our Father which art in heauen c. A shorte forme of Morning prayer to be vsed when want of opportunitie and vrgent affaires doe hinder vs to vse the other O Lord our God before whose pure and holy eyes no vncleanes or sin can be hid or couered we wretched sinfull creatures and yet by thy mercie thy vnworthie and poore seruants do humble our selues before thée in the name of Iesus Christ acknowledging our selues to haue grieuously sinned against thée in thought word and déed from our first enteraunee into this world vnto this present time and our repentaunce for the same we confesse hath béene very little or nothing at all so that wée may iustly feare and blush to approch into thy presence with so small contricion of hearte and wound of conscience as we now doe but that wée knowe thy mercie excéedeth thy wrath in which mercie we beséech thée to looke downe from heauen vpon vs for Christ Iesus sake and so to worke repentaunce in vs for our vnthankfulnes abuse of thy patience ignorance infidelitie neglecte of thy worde and all other our sinnes as our worldlines carnall securitie and the rest that it may please thée to accept vs in the obedience of thy Sonne and to accompt of the same as a perfit raunsome for vs assuring our Spirits by the testimonie of thy Spirite that our sinnes are pardoned and wee reconciled to thy Maiestie through thy promised mercie in him And to that ende that the time to come may be better employed then the time past therefore let it please thée to giue strength vnto vs that we may resist all sinne and the temptations therof and consume our dayes in continuall care to performe all good duties vnto thy maiestie both in body and soule And as this day wee are to walke in this worlde among sundrie and great enemies of the soule so derect vs by thy grace that we may be circumspect in al our thoughts wordes and workes redeeming the season because the dayes are euill O Lord giue vs grace in all our labours and enterprises principally to ayme at thy glorie preferring the same before our owne pleasure and profite and suffer vs not to start aside from the obedience of thy wil in any of our affaires but giue vs grace sincerely and in vprightnes of heart to walke before thée as becommeth the Saintes and children of God so that all prophanes vanitie euill speaking anger malice impaciencie couetousnes and all other corruptions of our nature maye vanish and die and wee by thy grace and the power of thy holy spirite may be made more then Conquerours ouer them in Christ Iesus O Lord graunt that al our labours taken in hand according to thy will may haue such issue and effect as may be for thy glorie the good of thy Church and our owne comfort and because all good
graces are wrought in vs by the ministrie of thy worde O Lord vouchsafe this thy blessed ordinaunce vnto vs let vs hunger after it as after our appointed foode and in the light thereof let vs walke as Children of light and glorifie thy name more and more in the pure and true obedience thereof in all vnfained loue to thy Maiestie and all our brethren for thy sake Blesse this whole familie and graunt that the gouernours may rule with wisdome and godly discretion and those that are gouerned may obey as those that are called by thy word and sanctified by thy spirite so that we may all glorifie thée and in the end be glorified of thée Saue thy whole Church we beséech thée this Church of England especially beséeching thy good Maiestie not only to scatter the testimonies of thy fauour and grace vpon thy people euery where but especially vpon these our dominions and euery parte thereof Regarde aboue the rest the good and prosperous estate of our Soueraigne Lady Quéene Elizabeth honoring her Royall person with all graces necessarie for her worthie and high calling possesse her hart with a principall zeale for thy glory so that by her holy gouernement sinne and superstition may be beaten downe and all vertue and godlines erected and maintained to the further increase of thy kingdome and ouerthrow of Sathans dominions Blesse the honorable counsellers with wisedome and holy Iudgement that from their heades and heartes as from a happie fountaine may flowe all good direction and orders for the sound and right gouernment both of Church and commonwealth Blesse all thy ministers and Church guides with all increase of graces fit for their places and increase the number of those that bee faithfull whome thou wilt vse to adde soules to thy kingdome and roote out those that are vnfit and not able to discharge the charge which thy word layeth vpon them O Lorde thou that art Lorde of the Haruest send faithfull laborers into the Haruest in all places wée beséeche thée Blesse all inferiour Magistrates with all graces fitte for their places Blesse this whole land and all sortes of people in the same with the gift and grace of true repentance both for the preuenting of thy iudgements threatned for the remouing of those which are vpon vs. Fight for vs against our aduersaries and through thy mercie let vs obtaine at all times victorie ouer them that thou maiest still bee our God and we thy people and thy name may be great in Israell Confound Antichrist and all thine enemies comforte and in thy good time deliuer all thy poore prisoners that are in affliction and bands for thy trueths sake and arme vs against the like trials be merrifull to all thy people and giue peace and consolation of conscience to them that want it These and all good graces for our selues and al thy people wheresoeuer we pray as our Sauiour Christ hath taught vs saying Our Father which art in Heauen c. 5 At dinner time this must bee obserued that if there be any childe or seruant which can reade in the house that the Master cause him to reade a Chap. in time of dinner The like is alwayes to bee done at supper time or els if hee be able when he hath dyned to reade one himselfe before he rise from table which will helpe well to season the meate if the thinges that be read be rightly meditated of alwayes prouided that we giue thankes both before and after meate SIXTLY Heere note that Euening prayer be done eyther before supper or shortly after because otherwise the flesh will be very vnaâ—â—e to praye but of the two the rather before supper O Lorde God most mightie our louing mercifull Father in Christ Iesus we humble our selues before the throne of thy Maiestie humbly craueuing pardon for all the sinnes which this day or any time of our life heretofore we haue committed against thée beséeching thée to forgiue our coldnes in thy seruice our vnthankefulnes for thy mercies and so to mollifie our hard and barren heartes with the force of thy worde and operation of thy blessed Spirite that we may more truely and effectually both sée and repent vs of all our sinnes heretofore committed Yea graunt déere Father that we may detest and hate sinne in all men especiallie in our selues and be affraide to bee stained and defiled with the corruption thereof though it be but in appearance And because wée finde in our selues a willingnes to do good which commeth of thy grace and yet haue no power to performe the same therefore wée pray thée O Lorde reforme this our nature and make it more apt to the obedience of thy will so that all sinne wherewith we haue stained thy holy Image in vs may be remoued out of our hartes and decreased and the graces of thy spirit increased in vs as thou knowest them néedfull for vs. O Lord we are pilgrims here hide not thy commaundements from vs set the feare of thy Maiestie before our eyes let vs séeke with all our hartes to set foorth thy prayses by a holy righteous conuersation as thou hast commaunded being alwayes afraid to violate or breake the least of thy commandements kéepe vs safe froÌ„ the contagions and manners of the worldly and make vs a light of veritie and holynes vnto this peruerse and crooked generation amongst whome we liue giue vs grace good Lorde to walke worthie of our high calling in Christ Iesus in all true zeale for thy glory and vnfaigned loue to thy Church and graunt that in all our studies and labours our care may be such to please thée as that wée may haue the ioy of thy Spirit and the happie peace of conscience to dwel continually in our hartes To this end let thy worde be the lanterne to guide all our steps by and to direct vs to all our doings and grauÌ„t we may shew foorth the fruites thereof in all vertue and godlynes With fauor regarde our labors and enterprises which this day wée haue trauelled in or hereafter shall prosecute according to thy wil graunt we may so vse this world as though we vsed it not and in all thinges and aboue all thinges let thy glory and the setting forth of thy prayses be most deare vnto vs at all times Blesse thy Church euery where especiallie here amongst vs in this land giue all true zeale vnto our Prince to gither with a princely and wise heart giue vnto her Counsellers the spirit of wisedome and counsell vnto our Iudges the spirit of iudgement and to all our Magistrates the spirit of courage and godlines to punish vice and maintaine vertue giue wisedome and faithfulnes to our pastors and teachers and all holy obedience to all thy people minister all néedefull comfortes to the afflicted giue thy worde a frée passage and graunt all thinges néedefull for the finishing of the number of thy elect people euen for Christ Iesus sake Therefore Lorde
fruits thereof Matth. 3.11 which will burst forth as a flame of fire Q. Which be those fruites A. They be these First loue a Math. 22.37 Mark 12.29 Exod. 20.2 Deut. 6.2 to the Lord and his worde worshipping him in soule and bodye and b Iob 13.15 Iohn 14.15 depending vpon his prouidence both in prosperitie and aduersitie Secondly a full c Rom. 8.10 Luke 1.75 10.4.2 alteration in my self that I am dead to sinne and the maners of the world and that I am now giuen to delight in Gods word and the hearing of it d Heb. 3.12 1. Thes 5.14 Coloss 3.16 Iam. 5.20 to exhorte others vnto well doing especially e Iosh 20.15 Psalm 101. Ephes 6 4. those that are vnder my charge being f Psal 8.8 116.12 Rom. 12.1 Psal 50.14.15 1. Thes 5.16 thankefull to God for all his mercies in Christ Iesus vsing all exercises of Christianitie which tend to a godly and new life g Math 6.2 1. Cor 13.3 hauing charitie towardes all men and expressing the same by some signes of my loue and to conclude holding fast the holy h Heb. 25. Ephes 2.20.11.22 communion with the rest of the members whereof Christ is the head Q. How are these graces of the spirit obtained A. Euen by the same meanes that the spirit it selfe is obtained which is by faithfull prayer vnto God only that he will not harden our heartes cause vs to erre but giue the pledge of his spirit vnto vs the graces therof vide Psal 51.10 11. Isai 63.17 Psal 50.25 Q. Must wee praye for nothing but for our faith and the spirit A. Yes Act. a. 24.29 Ephes 6.18.19 1. Tim. 2.12 we must praye not onely for our selues but also for the whole Church especiallye hauing a care to aske those thinges at Gods handes which may most set foorth his glory as we are taught in the Lords prayer Q. Rehearse the Lordes prayer A. Our father which art in c. Q. How way we be assured that God will giue an aunswere to our prayer Iohn 16.23 1. Iohn 2.1 1. Pet. 25. Mark 11.24 Luke 11.9 A. First if we aske the thinges we néede in and for Christs sake Secondly if we aske in faith Q. What say you then to the prayer of the wicked A. They are vndoubtedly abhominable to the Lorde Prou. 1.28.29.30 28.9 not onely in respect that they want faith but also because they perfourme not obedience to the Lordes voyce when hee calleth but turne their eares from it Q. Rehearse now the summe of all that thou hast learned A. The summe of all is this 1 That I finde my selfe to be most miserable in respect of Gods lawe which condemneth me in my sinne In that it requireth I should loue God aboue all and my neighbour as my selfe and yet I violate the same both in thought worde and déede 2. That through Gods vnspeakeable fauour I finde remedy for my sin that although the Lorde hath giuen such a lawe as I cannot performe and kéep because no other lawe then such a perfect rule of righteousnesse would agrée with his nature therefore not by my owne deseruing but by the mercie of our Lord God in the death of his Son and our Sauiour the guiltines of my sinnes taken away and I am discharged 3 And lastly that I rest thankefull all my life long for this exceeding benefite and shewe foorth the fruites of my redemption by a righteous and holy conuersation springing from a liuely and true faith which is begotten by his worde and sealed by his Spirite This is the summe FINIS A Carde for Communicants to looke vpon before they presume to come to the Lordes Table fit to be learned of all that will not receiue vnworthelye Question HOw many thinges are to be regarded and learned of them that approche to the Lordes Table to receiue the holye misterie of his holye Supper Answere Principally one thing which is to examine themselues before they eate least not discerning the Lordes bodye they eate and drinke vnworthely and so the bread and wine be vnto them of no greater force then the supper was to Judas euen a seale of their condemnation Q. What meane you by discerning the Lordes Supper A. I meane that we must not come to the Lordes Table as to a common feast or banquet regarding onely the outward elements as though bread and wine were become our spirituall nourishment but that by the outward signes wee be ledde as it were by the hand to that which they signifie namely that Christ Jesus hath suffered the death of the crosse to take away my sinnes which are the cause of my condemnation and to bring me vnto euerlasting life through that fulnes of grace which resteth in him Q. You say the principall thing to be regarded is to examine our selues wherein dooth this examination consiste A. In these foure pointes especially which are not lightly to be considered off Q. Which be they tell me briefely A. 1. That I haue some knowledge to discerne the Lords body as is aforesaide and be able by a liuely and true saith to apply Christ and all his merites to my soule for my consolation comfort least otherwise by hauing no féeling of Gods mercie loue towards me the Sacrament doe appeare to be but a dead letter vnto me 2. That I finde my selfe inwardly and truely grieued for all my sinnes both lesser and greater yea for all my idle wordes and vnprofitable workes and for all sinnes whatsoeuer whether actuall or originall and that I purpose not to sinne againe for any pleasure or prosite whatsoeuer but to behaue my selfe before him all the dayes of my life in performance of all holy duties according to his worde 2. That as I sée by the breaking or cutting of the bread and powring out the wine that Christs bodie and bloud was deuided broken and powred out for my sinne so to finde my heart lyfted vp vnto God and prepared to giue humble and heauenly thankes vnto him as for all his mercies so especially for those present benefites which we sée before our eyes and pertake at his holy Table And to conclude to bee as ready to be broken slaine for Christs sake as he was for mine by taking vp his crosse and following him 4. And lastly as I finde by the vewe of all these mercies that God loueth me vndeseruedly so that I finde and féele my selfe readie to loue all men in like sorte though they deserue it not yea my very enemies Q. Are these sufficient rules to examine our selues by A. These being conceaued in our heads imprinted in our heartes and expressed in our lyues will further our worthie receiuing to our euerlasting comforte Certaine formes of Thankesgiuing Grace before meate O Gracious and blessed Lorde God who giuest al things abound antly to thy seruants and féedest them in due season we humbly beséeche thée to sanctifie these thy good creatures prouided for vs forgiuing our sinnes which haue deserued the contrary Vouchsafing for Christs sake to giue vs a sober and moderate vse of thy creatures so that whatsoeuer strength wée receiue from them we may bestowe the same in thy seruice to the setting foorth of thy glory in thy onely Sonne our Lord and blessed Sauiour Christ Iesus Grace after meate WE thanke thy Maiestie most mercifull and heauenly Father for these and all thy mercies vpon our selues and all thy people beseeching thée of thy Fatherlye goodnesse to continue thy fauour vppon vs and vpon thy whole Church To send thy word into all places and to graunt a continuall increase of the faithfull disposers thereof To blesse our Prince and countrey to be mercifull to all our sinnes Comforte all the afflicted members of Christ arme vs against the day of tryall Shorten these dayes of sinne and increase our faith euermore Graunt these and all good graces euen for Christ Iesus sake to whome with thée and the holy spirite be al honour praise and glory for euer Amen A thankesgiuing to be vsed after Cathechising WE magnifie thy name O Lorde our God for thy patience and vse of thy word at this and al other times beséeching thy Maiestie to pardon our vnreuerent handling of the same and to write in our heartes the thinges which wee haue learned and giue vs the practise thereof in our liues Lorde continue thy fauour still towardes vs by giuing a long prosperous reigne to our gratious Soueraigne that vnder her godly and peaceable gouernement we may still enioye this libertie to thy glory and our comfortes both now and for euer Amen FINIS
21.36 This priuate prayer was practised not only of our fathers before the law as appeareth in Abraham Gen. 18.18 and Gen. 24. where we read that his very seruaunt could frame a praier to God which no doubt hee had learned of his Master Also by Isaac Gen. 25.21 and Iacob Gen. 32.9 but also by the godly vnder the lawe as we reade of Moses Exod. 33.18 Deut. 9.20 No. 12.10 Ioshua 7.6.7.8 Iudg. 3.9.7 2. After the law in time of the Prophetes as appeareth Dan. 6.10 Chap. 9. totum Isay 37.15.16.17 Ier. 9.1.2 Chron. 20.18 c. and Dauid in his Psalmes in infinite places confirmeth the exercise of priuate prayer professing that he wil preuent the morning watch to praye and that he will pray at morning euening and noone-tide yea seauen times a day that is many times 3. This was vsed of the Apostles of our Sauiour as appeareth Actes 2.42 1.14 10.2 16 13. and for this cause both Iohn Baptist and our sauiour gaue to their disciples a forme of prayer as appeareth Luk. 11.1.2 For this cause vz. In that there was no greater comfort to the faithful then to talke to God by praier We reade the Saints haue praied in all places as Isaac in the fieldes Daniel in the Lyons denne the Apostles in prison and our Sauior Christ himselfe in the mountaines and wildernesse and others in other places as occasion serued 1. 3. We are to obserue the necessitie of this dutie of praiers Viz. Rom. 12.1 Regard of Gods commaund who as he commaunded the Children of Israel to offer morning and euening sacrifice so hath commaunded vs by the blessed Apostle to offer vp our soules and bodies as holy and acceptable Sacrifices vnto God 〈◊〉 12.1 not onely in praier but also in all other partes of his holy seruice 2. In respect of Gods promises made to them that call vpon him as Psal 50.15 Matth. 11.28 Deut. 4.7 3. Because of the threatnings denounced against those that doe not praye Ier. 10.23 Psal 79.6 4. In respect of our owne dayly necessities and wants he being the fountaine from whence we must fetch euery good and perfect gift Iam. 1.5 17. Iohn 3.27 and for this cause that we might see our wantes hee gaue vs a forme of prayer 4. We must be â—â—â—full to consider 〈◊〉 what 〈…〉 must pray viz. 1. That it be in the spirit that is not with carnall but with spirituall hartes our affections being lifted to heauen in so heauenly an action as also that it be trueth sinceritie not in the lips onely or in hypocrisie to be seene of men Math. 7.5.6 7. 15.8 9. 2. That we pray not for Gods benefites to consume them on our lusts and concupiscences but to imploy the same to Gods glorye least our prayers be vnprofitable Iam. 4.2 3. That we approach before God with a purpose to withstand and resist the sinnes which we confesse and pray against or else we praye in vaine Psal 66.8.72 Tim. 2.19 4. In prayer that wee be void of malice enuy and commend the estate of others as well as of our selues vnto God yea to pray for our enemies and especially to be mindefull to deale earnestly with the Lorde for the prosperous Math. 5.23 4.44 Psal 122.6 7. 1. Tim. 2.1 religious and happie estate of our Prince and gouernour both in Church and commonwealth yea and although any Magistrate should be a wicked man Prou. 27.27 yet to pray for him Lastly not to appoint God a time of hearing our prayers Iam. 5.8 but to tary his leasure who séeth what is best for vs. 5. Wee are to obserue the end 〈◊〉 prayer was ordayned viz. 1. To acknowledge our obedience vnto God the greatnes of his power from whom we receiue al things and to talk familiarly with him as one friend with an other alwaies prouided that we praye to none but him that onelie in the name of Iesus Christ Ioh. 16.23 16.23 Math. 6.9 2. To acknowledge our thankfulnesse to his Maiestie for all graces and mercies both spirituall and bodily as our election redemption sanctification his worde and Sacraments our creation preseruatioÌ„ health life libertie and peace and all good blessinges whatsoeuer Eph. 5.2.1 Pet. 1.3 c. 3. Because by praier we entertaine God in our houses and acknowledge our selues to haue renounced Sathan and to haue opened the doores of our hearts that God may come and dwell with vs and wee with him as one friend with an other Reuel 3.20 6. last thing To prepare vs vnto praier is to marke the effect of praier viz. That God neuer let the praiers of his seuantes goe emptie and returne without a blessing as was expedient for his glory and their good as appeareth by these scriptures Exod. 17. Ge. 35 5. 2. King 19.15.2 Chr. 20 36. Iosh 10 12 13. 1. Sam. 1 10. to 16.2 Chron. 6 18. 1. To conclude let vs remember that if we will haue God to heare our prayers wee must be ready to heare him calling vnto vs by his worde and the ministrie thereof as wee would haue him to heare vs when we call and not to turne backe our prayers 2. That if wee will haue God to heare vs Conclu thus Look Prou. 1.27 28. ad finem that we be readie and willing to heare the crie of our poore and needie brethren Pro. 21.13 cap. 11.17.24.25 Next to the preparatiue before wee come to laye downe the formes of prayer it selfe this is to be considered of vz. THat euerye Christian who will rightlie knowe and learne how to be thus prepared to serue God truly prouide by all meanes lawfull to procure and purchase the sacred holy Bible as the best and principal riches he can labour for according as God hath coÌ„maunded in Deu. where he teacheth that not onely Princes Deut. 17.9.10.11 but Subiectes must be acquainted with his lawes to know their dutie and both Dauid and Christ himselfe haue shewed the blessednes of them that meditate in Gods lawe night and day Psal 1.1 119 12. Iohn 5.39 search the holy scriptures wherein euerlasting life is contained and to moue vs hereunto we haue worthie examples in the primitiue Church of them that not only did labour in the scriptures to finde out the truth of the doctrines of the Apostles and to trie the spirits as Iohn coÌ„maundeth Acts 17 11. Iohn 1.4 but also traind vp their children from their Cradles in the knowledge of the same And fuxther because this is the pearle for the buying whereof a man must sell all hee hath if his abilitie will extend so farre and that it is the only fortresse for the afflicted consciences Math. 13.45 Prou. 23.23 Let euery man though neuer so poore constraine himselfe to bee honored with this Iewell without the which hee cannot knowe God not knowing him Rom. 10.14 ad 17. can neither rightly nor
we thanke thée for all thy mercies and for this mercifull libertie wée inioye to come before thée Wee render from the bottome of our heartes all vnfained prayses vnto thy Maiestie for our creation and continuall preseruation for our health life libertie and peace for our foode rayment and all other thy benefites for the good of our bodies But especiallie wee confesse our selues infinitelie bounden for those blessings which are greater as our election before all worldes our redemption by Christ Iesus our vocation and calling by the gospel our sanctification by the Spirit for calling vs out of darkenes into thy meruellous light and for seperating vs in suche poore measure from the loue of this worlde and worldly commoditie We praise thée for thy worde for thy Sacraments and all thy vndeserued mercies not only vppon our selues but also vpon our Prince and countrey wée thanke thée for her gratious Maiestie and the peace we enioy vnder her wée thanke thée for the wise and honorable Counsellors the godly Maiestrates faithfull Ministers for all thy faithfull people Lorde continue still mercifull vnto vs in Christ Iesus Confirme vs in the Faith and obedience of thy Sonne as many as thou hast alreadie called and call all those that goe astray and hauing finished thy worke come spéedely in the cloudes for our full deliuerance we pray thée yea come Lorde Iesus come quickly Now Lord we commend our selues our soules and bodies into thy good handes beséeching thée to kéep and preserue vs this night to giue quiet rest and sléepe to our bodies and peace of conscience to our soules that we being preserued from daungers and restored to the vse of thy fauor the next day we may be careful to performe all good duties to thy Maiestie most to thy glorye and our comfortes in Christ Iesus In whose name for the continuance of thy fauor in graunting all these and all other good graces we praye as he hath taught vs saying Our father wich art in heauen halowed be thy name c. 7 Certaine petitions to be vsed in morning or euening prayer as occasion shall serue In time of any generall visitation as warre sickenes famine c. Say this petition O Lorde our God thou doost iustly correcte vs for our sinnes by this thy hand make it profitable vnto vs wée beséech thée and afflict not our land aboue measure least the enemie say where is their God become Wee are thy people the workemanship of thy handes remember therfore thy auncient mercies to our forefathers Abraham Isaac Iaacob and for Christs sake suffer not our enemies to preuaile ouer vs but put an ende to our miseries that we may liue and dwell in peace and inioy our former libertie to serue thée and the fruites of the earth in due time Let vs therfore sée the sinnes that most displease thée and repent truely of them that so thou mayest turne thy fauourable countenance towardes vs in our Lorde and Sauiour Christ Jesus In any particular visitation of thy selfe or anie of thy familie say this petition O Lorde our God thou art righteous in all thy dooings but wee are moste vnrighteous open our eyes to sée our sinnes which thus displease thée and touch our hartes with vnfaigned sorrow for the same that we may no longer prouoke thy displeasure And good Lorde graunt that we may sée thy purpose in thus afflicting vs that wée may finde out the cause and repent vs of it lay no more vpon this thy seruant then he is able to beare let not the enemie haue power ouer him but assist him with thy spirit against all assaults whatsoeuer graunt him patience and deliuerance out of this miserie in thy good time which way shal séeme best to thy Maiestie These and all good graces wee craue for Christ Iesus sake our onely Lorde and Sauiour Amen 8 Note That the night season must not bee spent in idle and filthie talking which becommeth not Christians but shall be giuen accompt of See Ephes 5 4. Math. 12.36 Therfore foure nightes in the weeke let them bee spent in honest and vertuous conference that tendeth to edification in reading Gods worde in singing of Psalmes as these scriptures commaunde vz. Ephes 4.29 Colloss 4.6 Ephes 5.19 Collossians 3.16 The other 2. nights let them bee passed away as oportunitie and health shall permit in conferring with our family and examining them in foure or fiue questions of these principles of Faith which followe as the scriptures commaund and exhort vs vz. Deu. 6.6.7.8.9 Eccle. 12.1 Dan. 12.3 2. Tim. 3.14.15 He. 5.12 1. Pet. 3.15 which Scriptures I pray you look ouer with aduise ¶ The Lords day must thus bee spent vz. IN hearing the worde and ioyning with the Congregation in praier and thankesgiuing In receauing the Sacraments when occasion shal serue In visiting the sicke reléeuing the poore meditating on Gods worde and his workes auoyding all lewd companie as also carding dycing c. at night to follow the example of the Church of Berea in calling to minde the things wee haue learned as these scriptures teach vs 1. Iohn 4.1.1 Th. 5.21 Act. 17.11 And in thus dooing the peace of God shall be vpon you ¶ A breefe Cathechisme Conteining the principles of the Christian faith meete to bee learned of all true Christian Families Question IS there any creature in heauen or in earth which must not be subiect vnto God Aunswere No Gen. 2.1 1.27 2.7 Exod. 20.2 Ioshua 24.14.15.24 Rom 11.36 1. Tim. 6.15 Apoc. 19.16 for he hath created both Angels and men and all other creatures both in Heauen and earth and all places to that ende that they shoulde serue and obey him Q. How is this seruice and obedience performed A. When we reuerence his word and kéepe his commaundements Luk. 12.47.48 17.9.10 because thereby wee manyfest both our subiection and his authoritie ouer vs as our Lorde and the God of power to require the same of vs. Quest What call you the worde of God or which are his commaundements Ans I call that the worde of God which is contained in sacred and holye Scriptures Iohn 5.39 Heb. 2.2 3.4 Luke 16.29.31 Deut. 4.13 Exo. 19.18.20 of the olde and new Testament commonly called the Byble and those are his commaundements which he gaue in Mount Sinay which are as it were an abridgement and summe of the whole scriptures Q. How many commaundements be there A. Ten. Q. Rehearse them Ans Then God spake all these wordes c. Exod. 20.1 ad Q. How can these silly and dumbe creatures bserue Gods woorde and Commaundements for you say that al creatures must obey him A. In continuing in that first order and estate wherein the Lord first placed them Psal 148.5.6 Psal 104.9 and whereto by his word hee first enioyned them Q. Howe is man inferiour to the vnreasonable creatures in this obedience A. In that our first Parentes hauing broken Gods Commandements Gen. 3
6.16.1◠Rom. 5.14 15 ad 20. in eating of the forbidden trée they themselues became not onelye sinfull and accursed Gal. 3 22. Psal 14.1 3. but haue left vnto vs who doe succéede them the inheritance of their sinne which wee call originall sinne Q. What then shall wee thinke of our selues that are thus corrupted A. Surely that by nature we are the children of disobedience wrath Ephes 2.1 ◠3. Ro. 7.19.20 23 prone to that which is euill and vntoward to that which is good for this originall sinne hath so infected both soule and bodie that we can doe nothing but transgresse Gods lawes Que. What call you transgression Ans Transgression is the breathe of the Lawe Rom. 7.7 Deut. 5.21 which the Apostle calleth sinne Q. Doth God allow of this sinne or may we think our selues not to be any whit the worse or lesse blessed because we are sinfull A. God forbid we should so thinke for as we sinne and breake Gods laws dayly in thought Psal 19.12 Gen. 6.5 Eccles 7.22 1. Iohn 1.8 Math. 5.19.22 Rom. 6.23 Gal. 3.10 Iam. 2.10 word and déede so by the iustice of God we deserue eternall death bothe of soule and bodye for the least of our sinnes though it bee but in thought and in all our life as the due and deserued stipend thereof Q. This being so that wee by nature can doe nothing and sinne deseruing death what are wee to doe for remedie in this case A. We are herein principally to obserue foure things without the which our estate is but miserable Q. I pray you rehearse them vnto me that I maye discerne whether you know them or no. A. First Rom. 7.7.9.10.11 I am to praye to God to open my eyes that I may beholde my selfe and sée how I am conuicted of my sinne by his lawe and haue incurred his wrath against me for the same 2 I am to repent and to forsake this my sinne 2. Act. 3.19 Ioell 2.12.13 Ier. 3.14.15.22 which hath brought vppon me this condemnation and misery 3 I must vppon this repentance séeke onely for remedy in Christ Iesus 3. Iohn 3.16 Math. 11.28 1. Iohn 2.1 Ephes 2.9 Act. 4.12 Gall. 2.21 and not trust to any good workes or deseruings of my owne 4 And lastly I must haue assurance of faith be stedfastly perswaded that Iesus Christe by his holy sufsufferinges 4. Heb. 11.6 Iam. 1.6 Gall. 3.13 Iohn 14.18.26.27 Rom. 8.15 Heb. 4.16 hath appeased the wrath of his father hath eased me of the burthen of my sinnes and will not onely quicken me by his comforting spirit but restore me hereby from death vnto life Q. How hath Iesus Christ thus effected our peace and deliuerance frō so great punishment A. Because as hee was man Ephes 5.30 1. Tim. 1.15 Esay 53.5 1. Pet. 2.24 Rom. 4.25 Colloss 1.19.20 2.15 hee suffred for sinne in that nature in the which it was committed vz. in mens nature and so satisfied Gods iustice by that one oblation of his owne body and blood for our attonement secondly being God he was able to ouercome and breake the bonds of death and so wholy and fully to effect my saluation Q. Hauing thus escaped the terror and cursse of death tell me more plainely howe thou attainest euerlasting life A. Christe Iesus hauing accomplished perfect righteousnes Psal 32.2 Iohn 14.16 17. Iohn 17.13 21 22 23 24. it is mine by imputation and being sanctified by the fulnes of his spirite which hee hath receiued hee doth offer and present vs to the father crauing that wee may be partakers of euerlasting life and glorie with him Q. Shall all be pertakers of this life and glorie A. Iohn 1.12 3.18 Iohn 20.8 Gal. 3.11 Habak 2.4 Rom. 1.17 Heb. 10.10.38 Noe not anye but the true and faithfull belieuers who can applye Christs death to themselues by a liuely faith the summe of which faith is contained in the Apostles Créede Q. Rehearse the Creede A. I belieue in God c. Q. What call you Faith A. It is the gifte of God Iohn 6.29 1. Iohn 3.23 1. Iohn 5.12 13 and as the hand of the soule to laye holde on Christ and his merites and all good things which are offered and promised in him Q. How may we attaine to this Faith A. First 1. Iohn 2.20 3.24 4.13 by the inwarde meanes which God hath appoynted to worke the same in vs secondly by the outward ordained for that purpose Q. Which is the outward meanes ordained A. The preaching of the word and ministration of the gospell Rom. 10.14 Gal 4.19 Ephes 4.11 1. Thes 5.19.20 which if we neglect to receiue and practise we shall be void of all saith and so consequently of all saluation Q. Hath GOD appointed anie meanes to confirme this faith A. Yes the blessed Sacramentes 1. Cor. 11.17 of our Lord and Sauiour Christ Iesus Q. How many Sacramentes be there A. Two Baptisme and the Lordes Supper as appeareth Rom. 4.11 1. Cor. 10.2 3. Act. 2.26 Math. 21.25 28.19 26.26 Q. What is a Sacrament A. An outward and holy signe ordeined by God himselfe and by the confirmatiō of the word applyed therevnto representeth spirituall and inuisible graces vnto vs to manifest Gods fauour towards vs and to confirme our Faith Q. What call you Baptisme and what benefite haue you by it A. Baptisme is the seale of my regeneration vniting to Christ Rom. 4.6 Acts 22.16 1. Pet. 3.21 Colloss 2 11. Tit. 3.5 whereas before I was a bond-slaue to fathan And it assureth me that as my bodie is wached with water so by the death of Christ my soule is washed frō sinne in his bloud and from the guilte and punishment of sinne And to conclude it teacheth me that by Christes death I should learne to dye vnto sinne and by his resurrection arise to holynes oflife which is the newe birth Q. What are you to obserue in the Lordes Supper and what dooth it represent vnto vs A. It assureth me by the operation of the spirit Luke 22.19.22 Iohn 6.53.54.55.56 58. that nowe being receaued by Baptisme into Gods family I shall be nourished with the liuing bread and water of the bodye and bloud of Christe as my bodye is refreshed with the outwarde vse of bread and wine and that as surely as the bread is broken and the wine is powred out so assuredly the body of Christ was broken and his bloud shed for my sinne Q. How may a man knowe whether he haue this faith which is begotten by the worde and confirmed by the Sacraments A. The principall and chiefest signe thereof is the spirit of Christ Rom. 8.9.10.11.14.15.16 which is the seale and pledge of our adoption and the earnest penny of our Saluation and this spirit is in none effectually but in Gods elect Q. How shall wee decerne whether this spirit be in vs or no A. By the