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A87123 The harmonious consent of the ministers of the province within the county palatine of Lancaster, with their reverend brethren the ministers of the province of London, in their late testimonie to the trueth of Jesus Christ, and to our Solemn League and Covenant : as also against the errours, heresies, and blasphemies of these times, and the toleration of them. Heyrick, Richard, 1600-1667. 1648 (1648) Wing H800A; Thomason E434_7; ESTC R7597 26,660 31

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THE Harmonious Consent OF THE MINISTERS OF THE Province within the County Palatine OF LANCASTER With their Reverend Brethren the Ministers of the Province of London in their late Testimonie to the Trueth of Jesus Christ and to our Solemn League and Covenant As also against the Errours Heresies and Blasphemies of these times and the Toleration of them LONDON Printed by J. Macock for Luke Fawne at the sign of the Parrot in Pauls Church-yard MDCXLVIII THE Harmonious Consent OF THE Ministers of the Province WITHIN THE County Palatine of Lancaster c. IT is a saying of Solomon worthy to be writen in letters of gold That a friend loveth at all times and a brother is born for adversity a Prov. 17 17 And therefore though God need not the witness of men nor truth our testimony yet when his name is blasphemed the truth contradicted and opposed the faithful friends of God and the sincere lovers of the truth will as in all ages they have done stand up in his cause which they then see in such apparant hazard In the Scriptures we read of a cloud of witnesses b Heb. 12. 1. that appeared for God and bare witness to his truth though for so doing some of them had tryal of cruel mockings and scourgings yea moreover of bonds and imprisonments c Heb. 11 36 37 38. c. In the Apostasie of the ten tribes Elijah and Elesha were zealous for God against the false Prophets of Baal Jeremy at Jerusalem and Ezekiel in Captivity bore witness against the whoredoms of the house of Judah as is most evident throughout their whole Prophesies Peter and the other Apostles though commanded not to teach any more in the name of Christ yet did not therefore forbear resolving rather to obey God then men d Acts 5.28 The two witnesses prophesied one thousand two hundred threescore days all the while the Gentiles did tread under-foot the holy City e Rov 11.2 3. Arrius met with great Athanasius and when the whole world wondered at it self that it was become Arrian the general Councel Of Nice f Concentrate a●tem pratie in un●●lles d●●●llus de p●●lyi●●ose phupt united li●e●●ll it 〈◊〉 di●●n ●in●●●i●sani●●●ale miru●●● it ●●vi●a●●●um ●●npin●●●l●m s●●tntiaplane admyab●les c. Binius vol. 1. Pay 262 met and laid an anatheme on that pernicious Heresie In latter times God had many in this Land who loved not their lives unto the death g Rev. 12 11. and gave testimony to the truth not in ink but in blood and who though they be dead yet speak h Heb. 11.4 as their names wil live for ever When the Complices of Arminius grew many some from the several reformed Churches convened in the general Synod of Dort and accursed his pestilentious Errours And yet more lately The i See the Pre. face to the Protestation May 5.1641 designs of Priests and Jesuites and other adherents to the Sea of Rome against the true reforuted Protestant Religion in his Majesties Dominions established the introducing of divers innovations and superstitions into the Church together with the driving out of multitudes out of his Majesties Dominions amongst other reasons brought forth the Protestation for the defence as of other things so also of the true reformed Protestant Religion expressed in the Doctrine of the Church of England against all Popery and Popish innovations within this Realm wherein not only the Parliament it self was engaged but according to the k See the Order of the House of Commons May 5.1641 concerning the printing of the Preamble the Protestar'en and sending down the Copies printed by the Knights and Burgesses who were to intimate with what willingness all the Members of the House made the Protestation and further to sign fie that as they jutisie the taking of it in themselves so they cannot but approve it in all such as shal take it Order and l See the Voce of the House July 30.1641 wherein they declare that what person soever shal n●●t●ke the Protestation is unsit to hear Other in the Chuch or Common wealth Vote of the House of Commons the generality of the Kingdom were engaged too The m The Preface of the solenm League and Covenant published Sept. 27.1643 calling to mind the treacherous and bloody plots conspiracies attempts and practises of the enemies of God against the true Religion and professors therof in all places especially in these Kingdoms ever since the Reformation of Religion and how much their rage power and presumption had been of late and were at that time increased and exercised did in a great tryal of affliction n Cor. 8.2 induce these Kingdoms to enter into asolemn League and Covenant as for other thing so also for the defence and Reformation of Religion and Extirpation of Popery Prelacy Superstition Heresie Schism and Profaness c. by which so the Protestation and Covenant as there was care taken for the better defence of the truth so there was also a glorious confession of it made before God Angels and men And now when men of perverse spirits and corrupt minds reprobate concerning the faith had resisted the truth o 2 Tim. 3.8 this stirred up the zeal of our reverend and godly brethren the Ministers of the Province of London to give testimony to the truth of Jesus Christ And therefore that we the Ministers of Christ within the Province of the testimony of them that have gone before us considering that we cannot but be sensible of the strange and woful Apostasie of sundry from the Faith the great opposition made against the Government and Discipline of Jesus Christ the sad Divisions and Rents in this tattered and torn Church that an universal Toleration of all even the most execrable doctrines that ever were hatcht in hel or broached in the world is earnestly labored after by many and that the solemn League and Covenant sworn with hands lifted up to the most high God is with many buried in oblivion as it is not only neglected and slighted but also contemned scorned derided and most palpably voilated and trampled on by not a few and that its manifest that God is hereby shamefully dishonored most highly provoked neighbor Churches justly scandalized all fundamental and saving truths in danger to be plucked up by the roots and our several slocks to be poysoned with the spreading Errors of the times The claim that is laid to truth by the three glorious persons in the blessed Trinity p The Father is called The God of truth Deut. 32.4 the Son the truth Jo 14 6 the holy Ghost the Spirit of truth Jo. 14.17 the high price and account that is worthy to be set upon it being to be bought q Prov. 23 23 though at never so dear a rate how ever now a days esteemed of with many as a refuse commodity the high thankfulness we ow to God for keeping trueth so chaste and pure so long