Selected quad for the lemma: spirit_n
Text snippets containing the quad
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A86898
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The Kentjsh petjtjon set forth, by that divine spirit which God hath given to mee James Hunt, and dedicated unto all those which do love God and the truth.
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Hunt, James.
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1648
(1648)
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Wing H3730A; ESTC R178308
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5,018
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10
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THE KENTJSH PETJTJON SET FORTH By that Divine Spirit which God hath given to mee JAMES HUNT AND Dedicated unto all those which do love GOD and the TRUTH FOr Gods Word doth tell you plainely in the first Epistle to the Corinthians the 6. Chapter and the 17. vers He that is joyned to the Lord is one spirit and there are three that beare record in Heaven the Father the Word and the Holy Ghost and these three are one as you may reade in the first Epistle of Iohn the 5. Chapter and the 7. vers And now I say again there are foure which doth bear record here on earth they are joyned all in one for the Father is God the Sonne is God the Holy Ghost is God and the true Church is joyned and made one with God for it is plainly written in the second Chapt. to the Ephesians Christ was crucified on the Cross for to make one-new man in himselfe and so making peace but who is that new man I say all true believers although we shall be thousands in number for Jesus Christ he doth tell you plainly in the 5. Chapter of Iohn and the 24. vers Verily verily I say unto you he that heareth my word and believeth on him that sent mee he hath everlasting life and he shall nos come into condemnation but he is passed from death to life and now I say again the Father the Word and the Holy Ghost these three are one the word doth signifie Christ who is the second person in Trinity for it is plainly written in the first Chapter of John In the begining was the word and the word was with God for Christ was one with the Father before man was made the word was made flesh Christ was made flesh and dwelt amongst us vers 14. And thus I have proved in brief Christ is the Word Christ is God and know ye not that Christ is in you excep ye be reprobates but how and by what meanes is Christ in his people I say by the true light and glory of his word and that spirit which doth joyne us to God the Sonne the same doth joyne us to God the Father and to God the holy Ghost for it is plainly written in the 4. Chapter to the Ephesians and the 6. vers There is one God and Father of all who is above all and in you all Again in the first Epistle to the Corinthians the 6. Chap. and the 19 vers What know ye not that your body is the Temple of the holy Ghost which is in you which ye have of God and ye are not your own for ye are all bought with a great price even with the precious blood of Christ by his suffering on the Crosse and therefore glorifie God in your bodies and in your spirits which are Gods vers 20. And thus by Gods helpe I have made it plainly appeare by plain and clear truthes of Scripture that for all those that will be reconciled to Christ and to the obedience of his word which is made manifest in the New Testament your soules which is the inward man shall be joyned and made one with the Father Sonne and Holy Ghosts for as the glorious Trinity cannot be divided from being one in Godhead and unity neither can the spirits of the true Church be divided from them three which is the life and substance of true peace and sound Religion as I in briefe have shewed you even as God my Father hath shewed me and by the spirit of Almighty God which proceedeth from above I hope to draw my King and Parliament into the same true band of peace and love And now all ye Committees Captains and Commanders which have your authority from the high Court of Parliament from your persecuting power I pray in time turne and repent for by that glorious light which God hath freely given to mee you shall understand and plainly see that if you will not be reconciled to this blessed peace and unitee and have your spirits joyn'd to the holy and glorious Trinitee I say again if you will not be reconciled you shall be sure damned to bee for Jesus Christ who is the powerfull God of Heaven and earth he doth tell you plainly in the 3. Chapter of John and the 36. vers He that believeth not the Sonne he shall not see life but the wrath of God abydeth on him and Saint Paul doth tell you in the 2 Epistle to the Thessalonians the 1. Chapter and the 8. vers God will take vengeance on them that know not God and that obey not the Gospel of our Lord Jesus Christ who shall be punished with everlasting destruction from the presence of the Lord from the glorie of his power And now I pray understand the Gospel in his right place for it is the New Testament which doth proceede from the Throne of grace for Jesus Christ he is the Mediatour of the New Testament as you may reade in the 9. Chapter to the Hebrews and Jesus Christ he did make his holy Apostles able Ministers of the New Testament and my taske doth tell you he that is joyned to the Lord is one spirit and mercie and sound judgement shall be the true notes of my prose and my song for by Gods mercie and sound judgement I shall no man wrong for mercie and sound judgement doth belong to God and to my Kings seat whereunto I am ordained a preacher with power for to pleat and by the power of God you shall see clear Gods Judgement day that doth draw neare for by the Divine power and glorie of Gods grace my royall King shal have free leave to sit in Judgement in Knowle place and have power from God for to call a new Parliament and thereby give Gods people good content and force the Divell for to lament for by Gods power he shall be sure for to receive his pay for to be plagued in Hell for ever for Gods power he shall obey and so shall ye high Court in Westminstar which are grown so great in power for if you will not be reconciled to God and the Truth God will bring you lower for Gods word doth tell you in the 5. chap. to the Ephe. vers 13. All things that are reproved they are made manifest by the light And now ye Committees and Excisers I pray understand me well and consider what I say for your taxing and your plunder that is as hateful in Gods fight as robberie on the high way for I am sure you have no authoritie from my Royall King for to be so bole for to have the command of our money and goods and yet you say I must not you controle but plaine truth if the world condemne thee for a liar I am sure I am no Weaver And now ye Committees I pray judge you who doth deserve the halter the thiefe or the receiver but God my Father he is full of mercie and that must be your hope And