XII And the life everlasting Amen Q. What dost thou chiefly learn in these Articles of thy belief A. First I learn to believe in God the Father who hath made me and all the world Secondly in God the Son who hath redeemed me and all mankind Thirdly In God the Holy Ghost who sanctifieth me and all the Elect people of God Q. What is the method of the Creed A. The Creed teaches me to believe in God and to believe his Church Q. How in God A. It teaches me to believe in God with respect to his Unity and then to the Trinity of Persons in that Unity Father Son and holy Ghost Q. How does it teach you to believe the Church A. It teaches me to believe the Church with regard to its two different states either Militant below or Triumphant above Q. How are the Articles of the Creed Motives of Love A. Every Article includes a Blessing as well as a Mystery and is as proper to excite our Love as to engage our Faith Q. Give me such a Paraphrase on the Creed that throughout the whole your Faith may work by Love A. I shall doe it to the best of my power in such Instructive and Pathetical Aspirations as follow I Believe My Lord and my God with a full free and firm assent I believe all the Articles of my Creed because thou hast revealed them I know thou art infallible Truth and canst not thou art infinite Love and wilt not deceive me Glory be to thee With all my heart O my God do I love and praise thee who art so infinitely amiable in thy self and so full of love to us that all I can know or believe of thee excites me to love thee Lord daily increase my Faith make it active and fruitfull that I may believe and love thee as entirely as becomes one entirely devoted to thee In God I believe O my God that thou art One and that there is no other God besides thee thou art that One infinite and independent Being that One onely true God whom all Men and all Angels are to Adore All glory be to thee O Lord God help me to love and to praise thee with God-like affections and a sutable Devotion I believe O my God that in the Unity of thy Godhead there is a Trinity of Persons I believe in thee O Father Son and Holy Ghost in whose Name I was baptized to whose Service I am religiously devoted All glory be to thee I believe I admire I love I praise I adore thee O most blessed and glorious Trinity God the Father God the Son and God the Holy Ghost for being the joint Authours of our Salvation All glory be to thee O sacred and dreadfull and mysterious Trinity though I cannot conceive thee yet let me daily experiment thy goodness Let thy Grace O Lord Iesus let thy Love O God the Father let thy Communications O Holy Spirit be ever with me The Father I believe and love and praise thee O my God the first Person in the most Adorable Trinity the Fountain of the Godhead the Eternal Father of thy coeternal Son Jesus my Saviour Glory be to thee O God the Father for so loving the world as to give thy onely begotten Son to redeem us Glory be to thee O Heavenly Father for first loving us and giving the dearest thing thou hadst for us O help me to love again and to think nothing too dear for thee Almighty I believe O my God that thou art a Spirit most pure and holy and infinite in all perfections in Power and Knowledge and Goodness that thou art Eternal Immutable and Omnipresent all love all glory be to thee I believe O Lord that thou art most wise and just most happy and glorious and all-sufficient most gratious and mercifull and tender and benign and liberal and beneficent all love all glory be to thee I believe thy Divine Nature O my God to be in all respects amiable to be Amiableness it self to be Love it self and therefore I love I admire I praise and fear and adore thee Thou Lord art my Hope my Trust my Life my Joy my Glory my God my All my Love Maker of Heaven and Earth I believe that thou O Father Almighty didst create Heaven and Earth the whole World and all things in it visible and invisible out of nothing and by thy Word onely All glory be to thee I believe O thou great Creatour that thy Divine Love made thee communicate Being to thy Creatures that thou lovest all things and hatest nothing thou hast made Glory be to thee I believe O God that thou art the sole Lord and Proprietour of all things thou hast made that all things do necessarily depend on thee that 't is in thee onely we live and move and have our Being All Love all Glory be to thee I believe O thou Communicative Goodness that thou dost preserve and sustain and protect and bless all things thou hast made sutably to the Natures thou hast given them All Love all Glory be to thee I believe O mighty Wisedom that thou dost most sweetly order and govern and dispose all things even the most minute even the very sins of men to conspire in thy Glory O do thou conduct my whole life steer every motion of my soul towards the great End of our Creation to love and to glorifie thee I believe O Lord that thy Love was more illustrious in the Creation of Man than in all the rest of the visible World thou wert pleased to make him in thy own Image and after thy own divine likeness All Love all Glory be to thee Thou Lord didst make Man for thy self and all things visible for Man Thou designedst all creatures for his use and didst subject them to his Dominion the very Angels thou didst charge to keep him in all his ways All Love all Glory be to thee Thy Works O Lord are wonderfull and amiable I love and admire and praise thy Universal Providence over the whole World the perpetual flux of thy Goodness on every Creature All glory be to thee I love and praise thee O my God for all the particular vouchsafements of thy love to me for all thy deliverances and blessings either to my body or to my soul known or unknown for all that I do not remember or did not consider All Love all Glory be to thee The longer I live O my God the more reason I have to love thee because every day supplies me with fresh experiments and new motives of thy manifold love to me and therefore all Love all Glory be to thee And in Iesus I believe in thee O Jesus and I rejoice in that dear Name which is so full
to thee O Love enthron'd thy Resurrection Ascension and Session are all signal instances of thy love and earnests of our future felicity the entire purchase of thy love All our hopes of Heaven our Resurrection Ascension and Glorification depend on and are derived from thine and are all the trophies of thy love to us and therefore I will ever praise and love thee From thence he shall come to judge the quick and the dead I believe O Glorified Love that from thy Throne at God's right hand where thou now sittest thou wilt come again to judge the world attended with thy holy Angels All glory be to thee I believe O thou adorable Judge that all mankind shall be summon'd before thy awfull Tribunal All the Dâ—ad who shall be wak'd out of their Graves when the Angel shall blow the last Trump and all that are then Quick and alive shall then appear before thee All glory be to thee I believe Lord that I and all the world shall give a strict account of all our thoughts and words and actions that the Books will be then opened that out of those dreadfull Registers we shall be judged that Satan and our own Consciences will be our accusers O let the last Trump be ever sounding in my ears that I may ever be mindfull of my great accounts and that I may neither speak nor doe nor think any thing that may wound my own Conscience or provoke thy Anger or make me tremble at the awfull day I know O thou adorable Judge that Love onely shall then endure that terrible Test that Love onely shall be acquitted that love onely shall be eternally blest and therefore I will ever praise and love thee Glory be to thee O thou beloved Son of God to whom the Father has committed all Iudgment How can they that love thee O Jesu ever despond though their love in this life is always imperfect when at last they shall have love for their Judge Love that hath felt and will compassionate all their infirmities and therefore all love all glory be to thee I believe in the Holy Ghost I believe in thee O thou Spirit of God the third Person in the most adorable Trinity I believe O blessed Spirit that thou art the Lord that thou art God eternal and omniscient a Person distinct from both the Father and the Son eternally proceeding from both and equally sent by both and joint-authour with both of our Salvation and therefore all love all glory be to thee I believe O blessed Spirit that thou art Holy essentially Holy in respect of thy own Divine Nature and being essentially Holy art infinitely Amiable and therefore all love all glory be to thee I believe O blessed Spirit that thou art personally Holy that thou art the Authour of all internal Holiness and all internal and sanctifying Grace that thou art the principle of all spiritual life in us and therefore all love all glory be to thee Glory be to thee O Love Incarnate for sending the Spirit in thy stead and for promising it to our Prayers all love all glory be to thee Glory be to thee O Spirit of Love for shedding the love of God abroad in our hearts for filling all that love thee with exuberance of joy and consolation all love all glory be to thee O thou blessed Spirit the Comforter purifie my Soul and infuse thy love into it and consecrate it to be thy Temple and fix thy Throne immovably there and set all my affections on fire that my heart may be a continual Sacrifice of Love offer'd up to thee and the flame may be ever aspiring towards thee The Holy Catholick Church I believe O blessed and adorable Mediatour that the Church is a Society of persons founded by thy love to Sinners united into one Body of which thou art the Head initiated by Baptism nourish't by the Eucharist govern'd by Pastours commission'd by thee and endow'd with the power of the Keys professing the Doctrine taught by thee and deliver'd to the Saints and devoted to praise and to love thee I believe O holy Jesus that thy Church is holy like thee its authour holy by the original design of its Institution holy by baptismal dedication holy in all its administrations which tend to produce holiness and though there will be always a mixture of good and bad in it in this world yet that it has always many real Saints in it and therefore all love all glory be to thee I believe Lord this Church to be Catholick or Universal made up of the collection of all particular Churches I believe it to be Catholick in respect of time comprehending all ages to the worlds end to which it is to endure Catholick in respect of all places out of which Believers are to be gather'd Catholick in respect of all saving Faith of which this Creed contains the substance which shall in it always be taught Catholick in respect of all Graces which shall in it be practised and Catholick in respect of that Catholick War it is to wage against all its ghostly enemies for which it is called Militant O preserve me always a true Member of thy Catholick Church that I may always inseparably adhere to thee that I may always devoutly praise and love thee Glory be to thee O Lord my God who hast made me a member of the particular Church of England whose Faith and Government and Worship are Holy and Catholick and Apostolick and free from the extremes of Irreverence or Superstition and which I firmly believe to be a sound part of thy Church Universal and which teaches me Charity to those who dissent from me and therefore all love all glory be to thee O my God give me grace to continue stedfast in her bosome to improve all those helps to true Piety all those means of Grace all those incentives of thy Love thou hast mercifully indulged me in her Communion that I may with primitive affections and fervour praise and love thee The Communion of Saints I believe O King of Saints that among the Saints on Earth whether real or in outward profession onely there ought to be a mutual catholick participation of all good things which is the immediate effect of catholick Love Thou O God of Love restore it to thy Church I believe O thou God of Love that all the Saints on Earth by profession ought to communicate one with another in evangelical Worship and the same holy Sacraments in the same Divine and Apostolical Faith in all Offices of corporal and spiritual Charity in reciprocal delight in each others Salvation and in tender sympathy as members of one and the same Body O God of Peace restore in thy good time this catholick Communion that with one heart and one mouth
we may all praise and love thee O my God amidst the deplorable divisions of thy Church O let me never widen its breaches but give me catholick Charity to all that are baptis'd in thy Name and catholick Communion with all Christians in desire O deliver me from the Sins and Errours from the Schisms and Heresies of the Age. O give me grace to pray daily for the peace of thy Church and earnestly to seek it and to excite all I can to praise and to love thee I believe O most holy Jesu that thy Saints here below have communion with thy Saints above that they pray for us while we celebrate their memories congratulate their bliss give thanks for their labours of love and imitate their examples for which all love all glory be to thee I believe O gratious Redeemer that thy Saints here on Earth have Communion with the holy Angels above that they are ministring Spirits sent forth to minister for them who shall be heirs of Salvation and watch over us and we give thanks to thee for their protection and emulate their incessant praises and ready obedience for which all love all glory be to thee I believe O my Lord and my God that the Saints in this life have Communion with the three Persons of the most adorable Trinity in the same most benign influences of love in which all three conspire for which all love all glory be to thee O Father Son and Holy Ghost world without end Glory be to thee O Goodness infinitely diffusive for all the Graces and blessings in which the Saints communicate for breathing thy love as the very Soul into thy mystical Body that all that believe in thee may love one another and all join in loving thee The Forgiveness of Sins I believe O my God that none can forgive Sins but thou alone and that in thy Church forgiveness is always to be had and for so inestimable a blessing all love all glory be to thee I believe O thou lover of Souls that without true repentance we cannot hope for pardon that our repentance is at the best imperfect that it is out of thy mere mercy O heavenly Father and for the merits and passion of thy crucified Son that thou dost accept our imperfect repentance and art pleas'd to forgive us and therefore all love all glory be to thee Glory be to thee O most adorable Trinity for thy infinite love in our forgiveness Glory be to thee O Father forgiving O Son propitiating O Holy Ghost purifying I miserable sinner who sigh and pant and languish for thy forgiveness and to be at peace with thee praise and adore and love that most sweet and liberal and tender and amiable mercy that delights in forgiving sinners The Resurrection of the Body I believe O victorious Jesu that by the virtue of thy Resurrection all the dead shall rise bad as well as good all love all glory be to thee by whom death is swallowed up in victory I believe O Almighty Jesu that by thy power all shall rise with the same bodies they had on earth that thou wilt recollect their scattered dust into the same form again that our Souls shall be re-united to our Bodies that we shall be judged both in Body and Soul for the sins committed by both that the Bodies of the wicked shall be fitted for torment and the Bodies of the Saints chang'd in quality and made glorify'd Bodies immortal and incorruptible fitted for heaven and eternally to love and enjoy thee for which glorious vouchsafement I will always praise and love thee And the Life everlasting I believe O great Judge of Heaven and Earth that after all the Quick and Dead have appear'd before thy Judgment-seat then the most just and unrepealable Sentence shall pass and be executed to all eternity joyfull onely to those that love thee and therefore all love all glory be to thee I believe O righteous Jesu that the wicked shall be set on thy left hand and be damn'd to Hell to be tormented with everlasting and unconceivable anguish and despair by the Devil and his Angels and their own Conscience both in Soul and Body in the lake of fire and brimstone from which there never can be any redemption O just reward of those that do not love thee O mercifull Jesu how desirous art thou that we should be happy in loving thee when thou hast created Hell on purpose to deter us from hating thee and Heaven to compell us to love thee and therefore all love all glory be to thee I believe O my Lord and my God that the righteous shall be rewarded with joys unspeakable and full of glory with the beatifick Vision and love of thy self in Heaven with a happiness of Body and Soul which shall be in all respects most perfect eternal and unchangeable that they shall never sorrow nor sin more which is all the free gift of thy infinite love O heavenly Father and the purchase of thy bloud O God incarnate for which I will ever to the utmost of my power adore and love thee O boundless love when shall I love thee in heaven without either coldness or interruption which alas too often seise me here below When O my God O when shall I have the transporting vision of thy most amiable goodness that I may unalterably love thee that I may never more offend thee O thou whom my Soul loveth I would not desire heaven but because thou art there for thou makest heaven wherever thou art I would not O Jesu desire life everlasting but that I may there everlastingly love thee O inexhaustible love do thou eternally breath love into me that my love to thee may be eternally increasing and tending towards infinity since a love less than infinite is not worthy of thee Amen O thou great authour and finisher of our Faith do thou daily increase my Faith and heighten my love O grant that in holy ardours of love to love crucify'd my love may at last ascend to the region of love that I may have nothing to doe to all eternity but to praise and to love thee Amen O infinite Love Amen Amen This Office may be divided into several parts and used on the Lord's days or on Holy-days especially on the great Festivals of Christmas Easter Pentecost in Lent also and particularly on Good-friday and before the reception of the blessed Sacrament as is most sutable to the occasion or to the state temper and disposition of every devout Soul Q. You said your Godfathers and Godmothers did promise for you that you should keep God's Commandments Tell me how many there be A. Ten. Q. Which be they A. The same which God spake in the twentieth Chapter of Exodus saying I am the Lord thy God who brought thee out of the Land of Egypt out of the House of
AN EXPOSITION ON THE Church-Catechism OR THE PRACTICE OF Divine Love COMPOSED For the Diocese of Bath Wells LONDON Printed for Charles Brome at the West-end of St. Paul's and William Clarke in Winchester 1685 Imprimatur Io. Battely RR mo P. D no. Wilhelmo Archiep. Cantuar. Ã Sacris domesticis Ex Aedibus Lamb. Aug. 9. 1685. To the Inhabitants within the Diocese of Bath and Wells THOMAS their Unworthy Bishop wisheth the Knowledge and the Love of God Dearly Beloved in our Lord THE Church has provided this short Catechism or Instruction to be learn'd of every person before he be brought to be Confirm'd by the Bishop wherein she teaches all things that a Christian ought to know and believe for his Soul's health and she has enjoyn'd All Fathers and Mothers Masters and Dames to cause their Children and Servants and Prentices to come to the Church at the time appointed and obediently to hear and be ordered by the Curate untill such time as they have learn'd all that is here appointed to be learn'd How seasonable and necessary this Injunction is in these days our wofull experience does sufficiently convince us when we reflect on the gross Ignorance and Irreligion of persons in those places where Catechizing is neglâ—cted which all sober Christians do sadly deplore Since then the Providence of God who is wont to glorifie his strength in the weakness of the Instruments he uses has caught me up from among the meanest Herdmen into the Pastoral Throne and has been pleased to commit you to my care The Love I ought to pay to the chief Shepherd obliges me to feed all his Lambs and his Sheep that belong to my flock and according to my poor abilities to teach them the Knowledge and the Love of God and how they may make them both their daily study and practice One thing onely I most earnestly beg of you all whether old or young that ye would help me to save your own Souls that ye would learn and seriously consider again and again the terms on which your Salvation is to be had As for you who have Families I beseech you to instill into your Children and Servants their Duty both by your Teaching and your Example In good earnest it is less cruel and unnatural to deny them Bread for their mortal Bodies than saving Knowledge for their immortal Souls Ye that are Fathers or Masters I exhort you to tread in the steps of Abraham the Father of the faithfull and the friend of God and like him to command your Children and Housholds to keep the way of the Lord. Ye that are Mothers or Mistresses I exhort you to imitate that unfeigned Faith which dwelt in young Timothy's Grandmother Lois and his Mother Eunice who taught him from a Child to know the Holy Scriptures which were able to make him wise to Salvation and like them to bring up your Children and Servants in the nurture and admonition of the Lord I passionately exhort and beseech you all of either Sex never to cease your conscientious zeal for their instruction till you bring them to Confirmation To renew their Baptismal vow To make open profession of their Christianity To discharge their Godfathers and Godmothers To receive the solemn Benediction of the Bishop To share in the publick Intercessions of the Church and to partake of all the Graces of God's Holy Spirit implor'd on their behalf that God who has begun a good work in them may perfect it till the day of Christ and that I my self at that dreadfull day may render an account of you with joy How much the Catechism of our Church may conduce to so desirable an end you will in some measure judge by the following Explication as imperfect as it is and which by God's gratious assistence I have so contriv'd that at one and the same time it may both inform your understanding and raise your affections and that it might the better sute with every ones leisure and infirmities it is Pen'd in short Forms of Devotion to be us'd in whole or in part in separate Collects or Ejaculations or occasionally as your Spiritual necessities shall require God of his infinite mercy bless the whole to his own Glory and to your Edification through Iesus the Beloved Amen Amen AN EXPOSITION ON THE Church-Catechism c. Question WHAT is your Name Answer N. or M. Q. Why do you answer by that Name rather than by your Sirname A. Because it is my Christian Name and was given me when I was made a Christian and puts me in mind both of the Happiness and duty of a Christian. Q. Where do you learn the Happiness and the Duty of a Christian A. The very next answer teaches me the Happiness and all the rest of the Catechism the Duty of a Christian. Q. Who gave you this Name A. My Godfathers and Godmothers in my Baptism wherein I was made a Member of Christ the Child of God and an Inheritour of the Kingdom of Heaven Q. Shew me from hence the Happiness of a Christian. A. The Happiness of a good Christian is altogether unutterable he is one who has Christ for his Head God for his Father and Heaven with all its joys and glories which are all eternal for his Inheritance Q. Shew me on the contrary the condition of a bad Christian. A. The misery of a bad Christian is altogether insupportable He has Christ for his Enemy the Devil for his Father and Hell with all its miseries and torments and despair which are all eternal for his Doom Q. Which of these Conditions do you chuse A. I adore the goodness of God who has set before me life and death blessing and cursing and in great compassion to my Soul has bid me chuse life and with all my heart I chuse life even life eternal Q. Are there not many in the World that chuse death A. It is too too visible there are such is the extreme madness and folly of obstinate Sinners that they chuse the Service of the Devil before the Service of God and Hell before Heaven the damnation of such men is wholly from themselves and having chosen death even death eternal it is most just with God to give them their choice Q. Blessed be God who has given you grace to make a right choice Tell me what you must doe to obtain that which you have chosen life eternal A. All that I am to doe is reduc'd to one word onely and that is Love This is the first and the great Command which comprehends all others the proper Evangelical Grace and eternal Truth has assured me This doe and thou shalt live So that if I truly love God I shall live beloved by God to all eternity Q. Tell me wherein the love of God doth consist A. The love of God is a grace rather to be felt than defin'd So that I can doe no
more than rudely describe it It is the general inclination and tendency of the whole man of all his heart and soul and strength of all his powers and affections and of the utmost strength of them all to God as his chief and onely and perfect and infinite Good Q. Is this love of God taught in the Catechism A. The Catechism having in the entrance of it presented to our choice the happiness of a Christian does throughout all the remaining parts of it instruct us in the duties of a Christian by which that happiness is to be attain'd which are all sum'd up in the love of God which is here most methodically taught Q. In what method does the Catechism teach the love of God A. In a method so excellent and natural that if by God's help I can but faithfully observe it I shall not fail of the love of God Q. Explain this method to me A. It teaches me how the love of God is produc'd how practis'd and how preserved Q. Shew me more distinctly in what parts of the Catechism each of these particulars is coucht A. If I seriously desire the love God I must first expell all contrary loves out of my heart and then consider the motives and causes that excite it the former is taught in the Vow of Baptism the latter in the Creed When divine love is once produc'd my next care is to put it in practice and that is by bringing forth the fruits or effects of Love which are all contain'd in the Ten Commandments When the love of God is produc'd in my heart and is set on work my last concern is to preserve and ensure and quicken it It is preserv'd by Prayer the pattern of which is the Lord's Prayer It is ensured to us by the Sacraments which are the Pledges of Love and more particularly it is quickned by the Holy Eucharist which is the feast of Love So that the plain order of the Catechism teaches me the rise the progress and the perfection of Divine love which God of his great mercy give me grace to follow Q. I beseech God to give you the grace you pray for that you may prosecute this method with your heart as well as with your words A. It is the full purpose of my Soul so to doe and I trust in God I shall doe it Q. You are to begin with the vow you made at your Baptism Tell me What did your Godfathers and Godmothers then for you A. They did promise and vow three things in my name First That I should renounce the Devil and all his works the pomps and vanities of this wicked World and all the sinfull lusts of the flesh Secondly That I should believe all the Articles of the Christian Faith And thirdly That I should keep God's holy Will and Commandments and walk in the same all the days of my life Q. Dost thou not think thou art bound to believe and to doe as they have promised for thee A. Yes verily and by God's help so I will and I heartily thank our Heavenly Father that he hath call'd me to this state of Salvation through Iesus Christ our Saviour And I pray unto God to give me his grace that I may continue in the same unto my lives end Q. The promises of faith and obedience which you made in your baptism will be mention'd in their proper places when you come to the Creed and to the Decalogue that which now lies before you is to shew how your Abrenunciation is preparatory to the love of God A. As all particular graces are but the love of God varied by different instances and relations so all particular sins are nothing but concupiscence or the love of one Creature or other in competition with or opposition to the love of God Now all the Creatures on which we set our love are reducible to these three the Devil the World and the Flesh and my heart must be emptied of these impure Loves before it is capable of entertaining the pure love of God Q. If you are conscious to your self that you have entertained these impure Loves and have violated your baptismal Vow and have in your heart renounc'd God instead of renouncing his Enemies what must you doe to recover that favour of God you have lost and to be deliver'd from the wrath to come A. I must throughly repent of all the breaches of my vow and I must seriously renew it Q. Express your repentance for breaking it A. I express it thus O Lord God with shame and sorrow and confusion of Face I confess and acknowledge thy infinite mercy and goodness to me my infinite vileness and ingratitude to thee Thou Lord infinitely good and gratious wast pleas'd out of thy own free mercy first to love me to excite me to love again glory be to thee Thou Lord didst vouchsafe of a miserable Sinner to make me a Member of my Saviour thy own Child and an Heir of Heaven glory be to thee I infinitely wicked and unworthy have despis'd and rejected and forfeited all the inestimable Blessings to which I was intitled by my Baptism Lord have mercy upon me Woe is me wretch that I am I have cut my self off by my sins from being a true Member of Christ's Mystical Body and from all the gratious influences I might have deriv'd from my union to him Lord have mercy upon me Woe is me wretch that I am I have by my numerous provocations lost that holy Spirit of Adoption whereby I might become thy Child O God and call thee Father and am become a Child of wrath Lord have mercy upon me Woe is me wretch that I am I have by my own willfull impiety disclaimed my being an Inheritour of the Kingdom of Heaven and am become an Heir to the Kingdom of Darkness Lord have mercy upon me Woe is me I have easily yielded to the temptations of Satan and have wrought the works of my Father the Devil Lord have mercy upon me Woe is me I have greedily coveted and pursued the pomps and vanity of this wicked World Lord have mercy upon me Woe is me I have often indulg'd the sinfull lusts of the Flesh Lord have mercy upon me Woe is me I have lov'd all things which thou Lord hatest and am my self become odious in thy sight Lord have mercy upon me Woe is me I have neither believ'd in thee O my God nor obey'd thee nor lov'd thee as I ought and as I solemnly vow'd I would Lord have mercy upon me O Lord God most gratious and reconcileable Pitty and pardon me I lament O Lord God my detestable impiety for having so long and so often and so obstinately offended thee In the bitterness of my Soul O Father of mercy I bewail and abhor my unworthiness and the hardness of my heart that has despis'd the riches of thy goodness and forbearance and long-suffering which should have lead me to repentance O Lord God whatever thou
and expressive of thy Love Thou art Iesus our Saviour because thou camest into the World on purpose to save us from our sins All Love all Glory be to thee O be thou ever Jesus to me O let me feel the kind force of that sweet name in which I and all sinners do reade our danger and our deliverance our guilt and our salvation O most benign Jesu He well deserves to be accursed that does not love thee Who Lord can ever hope to share in thy Salvation who does not love thee his Saviour Christ. I believe O mercifull Jesus that thou art Christ the true Messias the Anointed of the Lord the promised seed which was to bruise the Serpent's head long expected by the Fathers foretold by the Prophets represented by Types which were all fulfilled in thee O thou the desire of all Nations All Love all Glory be to thee I believe that thou O Jesus wert Anointed with the Holy Spirit that all his Gifts and Graces were poured out and diffused like a sweet ointment on thy soul without measure thou art altogether lovely O Christ and of thy fulness we all receive All Love all Glory be to thee I believe O thou Anointed of God that as Kings and Priests and Prophets were heretofore anointed with Material oil so by thy Heavenly Anointing thou wast Consecrated to be our Prophet our King and our Priest and in all those three Offices to manifest thy love to us and therefore all Love all Glory be to thee Glory be to thee O Christ our Prophet who didst teach and reveal and interpret thy Father's Will and all saâ—ing truth to the World Glory be to thee O Christ our King who dost give Laws to thy People dost govern and protect us and hast subdued all our Ghostly Enemies Glory be to thee O Christ our Priest who dost bless us who didst offer thy self a sacrifice and dost still make intercession for us Our Redemption our Illumination our Support is wholly from thy Love O thou Anointed of God All Love all Glory be to thee His onely Son I believe that thou O most Adorable Jesus art the Son of God by ineffable generation thou didst from Eternity derive thy Godhead from the Father thou art the brightness of his Glory and the express Image of his Person All Love all Glory be to thee Thou O blessed Jesu art the onely Son of God the onely begotten Son full of Grace and Truth Thou art the onely beloved Son in whom thy Father is well pleased 't is onely in thee and for thee that Sinners have Hope and therefore all Love all Glory be to thee Thou art equal to thy Father O Jesu in amiableness and in love to us and art equally to be loved by us and therefore all Love and Praise be to the Father that eternally begat and to the Son eternally begotten Our Lord. I believe O thou eternal Son of the Father that thou art the great and true God Iehovah our Righteousness God above all blessed for ever and mighty to save All love all Glory be to thee I believe O Lord Jesus that thou didst make and dost sustain all things by thy Power and that thou art to be honoured by Men and by Angels as thy Father is honoured All Love all Glory be to thee I believe O thou King of Kings and Lord of Lords that thou art the Lord and the Authour of the new Creation as well as of the old that thou art more peculiarly Lord of us Sinners by purchase O that I and all that own thy Dominion may for ever love and revere and obey so powerfull and gratious a Lord Who was conceived by the Holy Ghost I believe O most condescending Majesty that when thou didst stoop so low as to assume our frail Nature the Holy Ghost came on thy sacred Mother and that the Power of the Highest did overshadow her and that she did conceive and lodge thee in her Womb where thou who fillest Heaven and Earth wert about nine months for our sakes imprison'd and therefore all love all glory be to thee Born of the Uirgin Mary I believe O most adorable Humility that thou wast at last born into the World that thou having onely God for thy Father and Mary a pure Virgin for thy Mother whom all Generations do call Blessed both thy Conception and Birth were perfectly immaculate that being without sin thy self thou mightest be a fit sacrifice to attone for us Sinners who being born of unclean Parents were all by nature unclean and therefore all love all glory be to thee O immaculate Lamb of God who takest away the sins of the World I believe O blessed Saviour that the two Natures of God and of Man were in thee so mysteriously united without either change or confusion that they made in thee but one Person but one Mediatour one Lord Thou O Eternal Word didst become flesh and didst dwell among us on purpose to save us and therefore all love all glory be to thee Suffered I believe O adorable Love that thy whole life was made up of sufferings and that for sinfull men and in particular for me O let me never cease to adore and love thee It was for us Sinners O tenderest Love that in thy very infancy thou wast circumcis'd and design'd by Herod for slaughter and forc't to fly into Egypt and therefore I praise and love thee It was for us Sinners that thou O afflicted Love wert all thy life-long a man of sorrows and acquainted with grief that thou wast persecuted and revil'd despis'd and rejected and hadst not where to lay thy head and therefore I am bound to praise and love thee It was for us Sinners that thou O compassionate Love when thou tookest on thee our nature wast toucht with a feeling of our infirmities and wast in all points tempted like as we are yet without sin that thou mightest the more affectionately pity the weak and succour the tempted and therefore I praise and love thee It was for us Sinners that thou O beneficent Love didst go about doing good preaching repentance publishing the glad tidings of salvation sending thy Disciples confirming thy heavenly Doctrine by many glorious Miracles and illustrating it by a God-like example all thy life is full of attractives of sweetest love and pity to us Sinners which kindly and forcibly constrain us to praise and love thee O most exuberant Love how amiable are all thy Graces O fill my heart with thy love and transform me into thy likeness that I may all my life-long imitate thy perfect obedience unspotted Holiness unchangeable Resolution universal Charity uninterrupted Devotion contempt of the
bodily Sufferings O almighty Love were intolerable but yet thy inward were far greater I grieve I love I melt all o'er when I hear thee on the Cross crying out My God my God why hast thou forsaken me Ah sinfull Wretch that I am how infinite and unconceivable were the inward Dolours and Agonies thou didst undergo for us Sinners when thou didst tread the Winepress of thy Father's wrath alone when it pleas'd thy own most beloved Father to bruise thee and to put thee to grief when the iniquities of the whole World were laid on thee and my numerous sins increast thy load and heightned thy torment when thy own Deity withdrew all consolation from thee when God offended by our sins did afflict thee in the day of his fierce anger no sufferings no love was ever like unto thine for me no grief no love but thy own should exceed mine for thee For whom O unutterable goodness didst thou suffer the extreme bitterness oâ— sorrow but for the vilest of all thy Creatures sinfull man and for me one of the worst of Sinners and therefore I praise and love thee For what end didst thou suffer O most ardent Charity but to save Sinners from all things that were destructive the Curse of the Law the Terrours of Death the Tyranny of Sin the Powers of Darkness and Torments Eternal to purchase for us all things conducible to our Happiness Pardon and Grace Consolation and Acceptance and the everlasting Joys and Glories of the Kingdom of Heaven and therefore I praise and love thee Out of what motive didst thou suffer O boundless Benignity but out of thy own preventing love free mercy and pure compassion and therefore I praise and love thee When no other Sacrifice could attone thy Father's Anger O thou the beloved Son of God and reconcile Divine Justice and Mercy together but the Sacrifice of God incarnate who as man was to die and to suffer in our stead as God was to merit and make satisfaction for our sins 't was then that thou O God the Son didst become Man the very meanest of Men didst take upon thee the form of a Servant and didst on the Cross shew us the mystery and the Miracle of Love God crucified for Sinners and Sinners redeem'd by the bloud of God O thou propitious Wonder God incarnate on the Cross by what Names shall I adore thee all are too short too scanty to express thee Love onely nothing but Love will reach thee thou art Love O Jesu thou art all love O tenderest O sweetest O purest O dearest Love soften sweeten refine love me into all Love like thee By the love of thy Cross O Jesu I live in that I will onely glory that above all things will I study that before all things will I value by the love of thy Cross I will take up my Cross daily and follow thee I will persecute and torment and crucify my sinfull Affections and Lusts which persecuted tormented and crucify'd thee and if thy love calls me to it I will suffer on the Cross for thee as thou hast done for me How illustrious and amiable were thy Graces amidst all thy Sufferings O thou afflicted Jesu I admire and I love thy profound Humility unwearied Patience Lamb-like Meekness immaculate Innocence invincible Courage absolute Resignation compassionate love of Souls and perfect Charity to thy Enemies O my Love I cannot love thee but I must desire above all things to be like my Beloved O give me grace to tread in thy steps and conform me to thy Divine Image that the more I grow like thee the more I may love thee and the more I may be lov'd by thee And Buried He descended into Hell I believe O crucified Lord that thou wast really dead and that there was a separation of thy Body and Soul That thy side was mortally wounded and pierced with a Spear on the Cross and thy sacred Body was buried to assure us of thy death All love all glory be to thee I believe O pierced O wounded Love that thy Soul in the state of separation did descend into Hell to vanquish Death and all the Spirits of darkness in their own Dominions and therefore I adore and love thee Glory be to thee O thou great Champion of Love who didst for our sakes singly encounter all our ghostly Enemies who didst thy self taste of death that thou mightst take away the sting of death who didst wrestle with principalities and powers and all the force of Hell that we might share in thy Victory for which wonderfull Salvation I will always praise and love thee The third day he rose again from the dead I believe O Almighty Love that according to the Types and Prophecies which went before of thee and according to thy own infallible predictions thou didst by thy own power rise from the dead the third day All love all glory be to thee Glory be to thee who didst lie so long in the Grave to undergo the full condition of the dead and to convince all the world thou wert dead and didst rise so soon that thou mightst not see corruption or retard our joy All love all glory be to thee He ascended into Heaven I believe O Victorious Love that thou after thy conquest over Death and Hell didst ascend in triumph to Heaven that thou mightst prepare Mansions for us and from thencâ— as Conquerour bestow the gifts of thy conquest on us and above all the gift of thy Holy Spirit that thou mightst enter into the Holy of Holies as our great High-priest to present to thy Father the sweet-smelling Sacrifice of his crucified Son the sole propitiation for Sinners and therefore all Love all glory be to thee Glory be to thee O Jesu who didst leave the world and ascend to Heaven about the 33 d year of thy age to teach us in the prime of our years to despise this world when we are best able to enjoy it and to reserve our full vigour for Heaven and for thy Love O thou whom my Soul loveth since thou hast left the world what was there ever in it worthy of our Love O let all my affections ascend after thee and never return to the earth more for whom have I in heaven but thee and there is none â—pon earth that I desire in comparison of thee And sitteth at the right hand of God the Father Almighty I believe O Triumphant Love that thou now sittest in full and peacefull possession of bliss and at the right hand of God that thy humane Nature is exalted to the most honourable place in Heaven where thou sittest on thy throne of glory ador'd by Angels and interceding for Sinners and therefore all love all glory be to thee Glory be
all goodness and sweetness all gentleness and long-suffering Fill me full of good wishes and compassion of liberality in Alms-giving according to my abilities and of readiness to succour and relieve and comfort and rescue and pray for all whom thy love or their own necessities or miseries or dangers recommend to my charity O let thy love thou God of Love make me peacefull and reconcilable always ready to return good for evil to repay injuries with kindness and easie to forgive unless in those instances where the impunity of the criminal would be injustice or cruelty to the publick O thou lover of Souls let thy love raise in me a compassionate zeal to save the life the eternal life of Souls and by fraternal and affectionate and seasonable advice or exhortation or correptions to reclaim the wicked and to win them to love thee O my God O my Love let thy All-powerfull love c. as p. 51. The Seventh Commandment O my God O my Love I renounce c. as p. 52. All adultery and violations of my neighbour's bed in the gross act robbing him of that he loves best All adultery and unchastity of the eye or the hand All the kinds and degrees of lust fornication pollution of our own bodies and works of darkness which it is a shame to mention All things that provoke or feed lust impure company discourse songs books or pictures All lascivious dresses or dances or plays all idleness or luxurious diet All the excesses or abuses of lawfull Marriage all unreasonable jealousies and all things that lessen the mutual kindness or alienate the affections of those that are married All the least tendencies to any of these impurities From all these c. as p. 52. O my God my Love let thy purest love who art Purity it self create in me a perfect abhorrence of all impurity that I may purifie my self as thou Lord art pure I know O Lord that I can never be partaker of the Divine Nature unless I escape the pollution that is in the world through lust O do thou therefore cleanse me from all filthiness of flesh and spirit that I may perfect holiness in thy fear Give me grace to possess my vessel in sanctification and honour and to keep thy Temple holy that thy Spirit of Love may always there inhabit O my God let my love be chast to thee chast to my self chast to my neighbour O my God may thy Love set a strict guard on my Senses turn away mine eyes stop mine ears bridle my tongue and restrain my hand from all uncleanness Lord give me grace to fly all incitements or opportunities or instruments of defiling either my neighbour or my self To beat down my body and to bring it into subjection O my Love let me live ever watching or praying or profitably employ'd or busied in thy love that I may leave no room if possible for any unclean Spirit to enter into my Soul and tempt me O my God O my Love let thy all-powerfull love abound in my heart and in the hearts of all that profess thy Name that in all these and in all other possible instances of duty our lives may be continually employ'd to love thee and for thy sake to love our neighbour and to excite our neighbour to love thee O thou God of Love who hast ordain'd the marriage state for the cure of our passion and the comfort of our life and hast made it the embleme of that Divine Love and Union thou art pleas'd to bear towards thy Church Let the force of thy mystical love teach us to love each other and both of us to love thee O thou who hast made us one flesh make us but one Soul also let our love be mutual constant and inviolate full of compliance and condescensions and Sympathy and forbearance towards each other Fill us O God of Love with reciprocal care and zeal and charity for each others happiness temporal and eternal and with a delight in each other exclusive of all loves but thine Lord give us grace to keep our marriage always honourable and our bed undefiled let the affectionate authority of the one and the submissive sweetness of the other produce an entire friendship and harmony of dispositions and fervent intercessions for each other Give us O Lord an unafflicting foresight of our parting here and a passionate longing to be beatified near each other in neighbouring mansions above that from thenceforth our love to each other and to thee may be coeternal with thine The Eighth Commandment O my God O my Love I renounce as p. 52. All kinds of stealing by open Robbery Violence or Invasion All Oppression or Extortion or Rapine vexatious Law-suits or griping Usury All fraud in Trade and Contracts false Weights and Measures and Coin All concealing the defects of our own Goods or depretiating those of our neighbour All making haste to be rich or taking advantage of the ignorance or necessity of the persons we deal with All withholding our neighbours dues or detaining the hire of the Labourer All borrowing and not paying injurious keeping the goods of others and refusing to make restitution All bâ—each of Trust or removing Land-marks wastfull prodigality avaritious gaming or idle begging All outrages to the Fatherless the Widow and the Stranger All the least tendencies to any of the these acts of injustice From all these and the like hatefull violations of thy Love and of the Love of my neighbour and from the vengeance they justly deserve O my God O my Love deliver me and all faithfull people O my God O my Love let the love of thy eternal and amiable justice teach me a steddy justice in giving all men their due since I cannot love my neighbour if I am unjust to him Lord give me grace to use my neighbour as my friend as my self to buy and sell by just Weights and Measures and to be content with moderate gain To pay debts and wages and conscientiously to make restitution for injuries or wrongs or for goods unlawfully gotten Teach me O my God to use this world so as not to abuse it to receive and manage all thy temporal blessings with thankfulness to thee sobriety to my self and charity to all besides Make me ever O my God upright and faithfull in Trusts and Trade and Agreements diligent and honest in my station and Calling and according to my ability willing to lend and remit to my poor neighbours Whenever O my God I am forc'd to go to Law O let me ever contend more for right than victory and in all prosecutions preserve a charitable and an equitable disposition O my God O my Love let thy all-powerfull love abound in my heart and in the hearts of all that
O my God by thy particular assistance by the strength of thy Love I can do all things O let thy Grace ever enlighten and enflame me let it ever prevent and accompany and follow me let it ever excite and encrease and support thy love in my heart O let it ever work in me both to will and to do of thy good pleasure I know Lord that thy Grace and all other blessings I must learn at all times to call for by diligent Prayer and I adore and love thy infinite Benignity to sinners in indulging us the privilege the honour the happiness to pray to thee to pour out our souls to breath out our desires to present our wants and to unbosom our griefs at thy Throne of love I praise and I love thee O sovereign Love for not only permitting us miserable Wretches to pray to thee but also for giving us all imaginable encouragement to so important and divine a Duty I adore and love thee O munificent goodness for inviting for commanding us to pray I adore and love thee for pouring out thy holy spirit of grace and supplication on us to help our Infirmities to assist us in praying to make intercessions for us with Sighs and Groans that cannot be uttered with the utmost ardours of a penitential and indigent love I adore and love thee for giving us so many glorious promises of hearing our Prayers so many firm assurances of a gracious acceptance O thou great Prophet of Divine Love who as if thy invitation and command and assistance and promise were not enough to move us to pray hast condescended to teach us this duty thy self and to give us a perfect pattern of Prayer for which I adore and love thee Glory be to thee O blessed Master of Devotion who in dictating a form of Prayer and enjoyning us to use it hast complied with our weakness and warned us not to relie on rash and unpremeditated Effusions who in dictating a short form hast taught us to avoid vain repetitions or thinking we shall be heard for much spâ—aking and to measure our Prayers rather by their fervency than length That Prayer which was composed by thy own self O God that hearest Prayer we are sure is most divine and excellent and perfect like its Author and most agreeable and acceptable to thee for which I adore and love thee O Blessed Jesus the only beloved of God thou best understandest the language of Love and in that language thou hast taught us to pray and whenever we pray in that language we have an humble confidence thy heavenly Father will hear us who with the words of his own beloved Son will ever be well pleased and therefore I adore and love thee Thou O heavenly Guide of our Devotion and our Love by teaching us to pray hast shewed us that Prayer is our treasury where all Blessings are kept our Armoury where all our strength and weapons are stored the only great preservative and the very vital heat of Divine Love Give me grace therefore to call on thee at all times by diligent Prayer O the unspeakable misery of those who either totally neglect the duty of Prayer or else prophane it by drawing near to God with their lips when their hearts are far removed from him whose Prayers being void of all Devotion and concern are turned into fresh sins How deservedly shall he have God for his Enemy who would not beg pardon of a most reconcileable Father How deservedly shall he suffer eternal wrath who thought Heaven not worth the asking O my God let me daily offer up to thee my morning and evening Sacrifice in private and in publick too if my circumstances permit and as near as I can let me omit no opportunities of praying or of praising thee O my God may I ever keep my self in thy Love by praying in the holy Ghost and by praying without ceasing since I incessantly want the succours of thy Love Ah Lord I know my Devotion has daily many unavoidable and necessary interruptions and I cannot always be actually praying all I can do is to beg of thy Love to keep my heart always in an habitual disposition to Devotion and in mindfulness of thy divine presence that I may perpetuate my Prayer by frequent Ejaculations O my God as thy infinite Love is ever-streaming in Blessings on me O set my Soul be ever breathing Love to thee O my God to Prayer whereby I address to thee give me grace to add the daily reading and meditation of thy word whereby thou art pleased to converse with me It is thy abundant Love to us O Lord that thou indulgest us thy word in our own mother Tongue that from those dear Volumes of thy Love every devout Lover may daily and on all occasions supply proper fewel to his Love for which all Love all Glory be to thee I adore and love thee O heavenly Oracle of Love for contriving this Prayer in that admirable method that thou hast withal taught us all the requisites of an acceptable Prayer thou in the Preface hast taught us how to Pray In the Petitions for what to Pray and in the Conclusion what ought to be the end of our Prayers for which I adore and love thee Father Glory be to Thee O Jesu who hast taught us to whom to direct our Prayers to God only since he only is Omniscient to know and all-sufficient to succour all our necessities Glory be to thee who hast taught us for whose sake only we can hope to be heard even for thy own O blessed Jesus for it is through thy alone Mediation that we sinners can call God Father or have access to his Throne Glory be to thee O beloved Jesu who in teaching us to call God Father hast taught us to pray with the affections of a Child with Reverential Love and Reliance on the Paternal care and benignity and love of our Heavenly Father Our Father Glory be to thee O Lord who in teaching me to call God Our Father has taught me not to confine my Charity to my self but to pray also with the affections of a Brother to all mankind who are children by Creation to all Christians who are children by Adoption of the same Heavenly Father O give me that Brotherly kindness to them all that I may beg the same blessings for them as for my self and earnestly pray that they may all share with me in thy Fatherly Love Which art in Heaven Glory be to thee O thou beloved of the Father who in teaching us to pray to Our Father in Heaven hast taught me the infinite distance between God and us and to pray with the Humility of a supplicant with that awe that becomes a frail Creature a miserable Sinner before his Creator and his Judge O
generality of the World and therefore all Love all Glory be to thee Glory be to thee O all-powerful Love by whose inviâ—â—ble Grace we in Baptism die to sin to all carnal Affections renouncing and detesting them all and resolving to take no more pleasure in them than dead persons do in the comforts of life O may I ever thus die to Sin Glory be to thee O Jesu who from our death to Sin in our Baptism dost raise us to a new Life and dost breath into us the breath of Love 'T is in this Laver of regeneration we are born again by Water and the Spirit by a new Birth unto righâ—eoâ—â—ness that as the natural Birth propagated sin our spiritual Birth should propagate Grace for which all Love all Glory be to thee Glory be to thee O most indulgent Love who in our Baptism dost give us the holy spirit of Love to be the principle of new Life and of Love in us to infuse into our Souls a supernatural habitual Grace and ability to obey and love thee for which all Love all Glory be to thee Glory be to thee O compassionate Love who when we were conceived and Born in Sin of sinful Parents when we sprang from a root wholly corrupt and were all Children of Wrath hast in our Baptism made us Children of thy own Heavenly Father by Adoption and Grace When we were Heirs of Hell hast made us Heirs of Heaven even joynt Heirs with thy one self of thy own Glory for which with all the powers of my Soul I adore and love thee I know O dearest Lord that I am thine no longer than I Love thee I can no longer feel the saving efficacy of my Baptism than I am faithful to my Vow I there made no longer than I am a Penitent no longer am I Christian if I name the name of Christ I am to depart from Iniquity O do thou give me the Grace of True Repentance for all my Sin for my original Impurity and for all my actual Transgressions that I may abhor and â—â—rsake them all wound my Soul with a most affectionate sorrow for all the Injuries and Affronts and dishonours I have offered to infinite Love Glory be to thee O most liberal Jesu for all those exceeding great and pretious Promises of Pardon and Grace and Glory which thou hast made to us Christians in the Sacrament of Baptism O may I ever stedfastly believe O may I ever passionately Love may I ever firmly rely on thy superabundant Love in all these Promises for which I will ever adore and love thee Glory be to thee O sweetest Love who in my infancy didst admit me to holy Baptism who by thy preventing Grace when I was a little Child didst receive me into the evangelical Covenant didst take me up into the arms of thy Mercy and bless me Glory be to thee who didst early dedicate me to thy self to prepossess me by thy Love before the World should seize and defise me Ah Gratious Lord how long how often have I polluted my self by my Sins But I repent and deplore all those Pollutions and I consecrate my self to thee againâ—t O thou most reconcileable Love pardon and accept me and restore me to thy Love O let the intenseness of my future Love not only Love for the time to come but retrieve all the Love I have lost Glory be to thee O tenderest Jesu who when by reason of my Infancy I could not promise to repent and believe for my self didst mercifully accept of the promise of my Sureties who promisâ—â— both for me as thou didst accept for good to the Paralytick the charitable intentions of those that brought him to thee and of the Faith of the Woman of Canaan for the Cure of her Daughter for which merciful acceptance all Love all Glory be to thee O my God my Lord the promise which was made by my Sureties for me I acknowledg that as soon as I came to a competent Age I was bâ—â—â—d my self to perform and I own and renew my Obligation I promise O my Lord with all the force of my Soul to Love thee O do thou ever keep me true to my own promise â—â—ce thou art ever â—â—alterably true to thine for which I will ever adore and love thee Q. Why was the Sacrament of the Lords Supper ordained A. For the continual remembrance of the Sacrifice of the death of Christ and of the benefits which we receive thereby Q. What is the outward part or sign of the Lords Supper A. Bread and Wine which the Lord hath commanded to be received Q. What is the inward part or thing signified A. The body and blood of Christ which are verily and indeed taken and received by the faithful in the Lords Supper Q. What are the benefits where-we are partakers thereby A. The strengthening and refreshing of our souls by the body and bloud of Christ as our bodies are by the bread and wine Q. What is required of them who come to the Lords Supper A. To examin themselves whether they repent them truly of their former sins stedfastly purposing to lead a new life have a lively faith in Gods mercy through Christ with a thankful remembrance of his death and be in charity with all men Glory be to thee O crucified Love who at thy last Supper didst ordain the Holy Eucharist the Sacrament and Feast of Love It was for the continual remembrance of the Sacrifice of thy death O blessed Jesu and of the Benefits we receive thereby that thou wast pleased to ordain this sacred and awful Rite all Love all Glory be to thee Ah dearest Lord how little sensible is he of thy Love in dying for us who can ever forget thee Ah wo is me that ever a Sinner should forget his Saviour and yet alas how prone are we to do it Glory be to thee O Gracious Jesu who to help our memories and to impress thy Love deep on our Souls hast instituted the blessed Sacrament and commanded us Do this in remembrance of me O Jesu let the Propitiatory Sacrifice of thy Death which thou didst offer upon the Cross for the Sins of the whole World and particularly for my Sins be ever fresh in my remembrance O blessed Saviour let that mighty Salvation thy Love has wrought for us never slip out of my mind but especially let my remmbrance of thee in the Holy Sacrament be always most lively and affecting O Jesu if I love thee truly I shall be sure to frequent thy Altar that I may often remember all the wonderful Loves of my Crucified Redeemer I know O my Lord and my God that a bare remembrance of thee is not enough O do thou therefore fix in me such a remembranâ—e of thee as is suitable to the infinite Love I am to remember Work in me all the holy and heavenly affections as become the remembrance of a Crucified
Saviour Glory be to thee O adorable Jesus who under the outward and visible part the Breâ—d and Wine things obvious and easily prepared both which thou hast commanded to be received dost communicate to our Souls the Mystery of divine Love the inward and invisible Grace thy own most blessed Body and Blood which are verily and indeed taken and received by the faithful in thy Supâ—eâ— for which all Love all Glory be to thee O God incarnate how thou canst give us thy Flesh to eat and thy Blood to drink How thy Flesh is Meat indeed and thy Blood is Drink indeed How he that eateth thy Flesh and drinketh thy Blood dwelleth in thee and thou in him How he shall live by thee and shall be raised up by thee to Life Eternal How thou who art in Heaven art present on the Altar I can by no means explain but I firmly believe it all because thou hast said it and I firmly rely on thy Love and on thy Omnipotence to make good thy Word though the manner of doing it I cannot comprehend I believe O Crucified Lord that the Bread which we break in the Celebration of the Holy Mysteries is the Communication of thy Body and the Cup of Blessing which we bless is the Communication of thy Blood and that thou dost as effectually and really conveigh thy Body and Blood to our Souls by the Bread and Wine as thou didst thy holy Spirit by thy Breath to thy Disciples for which all Love all Glory be to thee Lord what need I labour in vain to search out the manner of thy mysterious presence in the Sacrament when my Love assures me thou art there All the faithful who approach thee with prepared hearts they well know thou art there they feel the Vertue of Divine Love going out of thee to heal their infirmities and to enflame their affections for which all Love all Glory be to thee O Holy Jesu when at thy Altar I see the Bread broken and the Wine poured out O Teach me to discern thy Body there O let those Sacred and Significant actions create in me a most lively Remembrance of thy Sufferings how thy most blessed Body was scourged and wounded and bruised and tormented how thy most pretious Blood was shed for my sins and set all my powers on work to Love thee and to celebrate thy Love in thus dying for me Glory be to thee O Jesu who didst institute the Holy Eucharist in both Kinds and hast Commanded both to be received both the Bread and the Wine both thy Body broken and thy Blood shed thy Love O Lord has given me both and both are equally Significative and Productive of thy Love I do as much Thirst after the one as I Hunger after the other I equally want both and it would be grievous to my Love to be deprived of either Ah Lord who is there that truely Loves thee when thou givest him two distinct Pledges of thy Love can be content with one only what Lover can endure to have one half of thy Love withheld from him And therefore all Love all Glory be to thee for giving both O my Lord and my God do thou so dispose my heart to be thy Guest at thy Holy Table that I may feel all the sweet influences of Love Crucified the Strengthning and Refreshing of my soul as our Bodies are by the Bread and Wine for which I will ever Adore and Love thee O merciful Jesu let that immortal food which in the Holy Eucharist thou vouchsaâ—est me instil into my weak and languishing soul new supplies of Grace new Life new Love new Vigour and new Resolution that I may never more faint or droop or tire in my duty O Crucified Love raise in me fresh ardours of Love and Consolation that it may be henceforth the greatest torment I can endure ever to offend thee that it may be my greatest delight to please thee O amiable Jesu when I devoutly receive the outward Elements as sure as I receive them I receive thee I receive the Pledges of thy Love to quicken mine O Indulge me though but for a moment one Beatisick foretast of the deliciousness of thy Love that in the strength of that deliciousness I may perseveringly love thee Glory be to thee my Lord and my God who hast now given me an invitation to thy Heavenly Feast All Love all Glory be to thee Lord give me Grace that I may approach thy awful Mystery with Penitential preparation and with a heart sully disposed to love thee O my God my Judge give me Grace I most humbly beseech thee to Eâ—amine my whole life past by the Rule of thy Commandments before I presume to Eat of that Bread and Drink of that Cup give me Grace sadly to reflect on and deplore all my provocations lest coming to the Holy Eucharist impenitent and unprepared I receive Vnworthily and Eat and drink my own damnation O thou Great Searcher of Hearts thou knowest all the Load of Impiety and Guilt under which I lie O Help me so Impartially to Judge and Condemn my self so humbly to Repent and beg Pardon that I may not be Condemned at thy Tribunal when I shall appear there at the last day that I may be set at thy Right Hand amongst thy Lovers Lord give me Grace to search every secret of my Heart to leave no sin if possible unrepented of â—ill my Eyes full of Tears of Love that with those Tears I may lament all the Indignities I have offered thy Love But alas alas after the most strict examinatinon we can make who can number his impieties who can tell how oft he offendeth Lord therefore cleanse me from my secret faults which in general I renounce and bewail O my God thou who alone changest the Heart O be thou pleased to change 〈◊〉 change my aversion to thee into an intire Lâ—ve of thee O give me a filial Repentance that with a Broken and Contrite Heart I may Grieve and Mourn and Repent for all my â—ormâ—r sins and may for ever forsake them and return to my Obedience Let thy Love O my God so perfectly exhaust my soul that I may for the future stedfastly â—urpose to leâ—d a new life that I may renew my Baptismal Vow that I may hereafter live as a sworn Votary to thy Love O Heavenly Father settle in my soul a Livelâ— Faith in thy Mercy through Christ a steddy belief of all thy Love to sinners and an affectionate Reliance on the Merits and Mediation of thy Crucified Son of my being Accepted in the Beloved for whom I will ever Adore and Love thee O my Crucified God thou Soveraign Inflammative of Love let the Remembrance of thy Death set all the powers of my Soul on work that I may desire and pant after thee that I may Admire and Adore thee that I may
take Heavenly delight in thy Gracious Presence that with Praise and Thansgiving with Jubilation and Triumph I may receive thee into my Heart there I will have Love only Love always Love to entertain thee Lord when I present my self and my Love as all the Gift I have to offer at thy Altar next to my Love to thee and for the sake of thy infinite Love to me which I there remember give me Grace to love my Neighbour and to be in Charity wiâ—h all men and to walk in Love as thou hast loved us and hast given thy self for us an Offering and a Sacrifice to God for a sweet smelling savour for which all Love all Glory be to thee O most Reconcileable Jesu in this Memorial of thy Sufferings I see how thou didst forgive me and didst love me when I was thy Enemy O for thy dearest Love to me give me Love to forgive all my Enemies and to be at peace with the world as I desire to be Loved and Forgiven and to be at peace with thee All that have any way injured me O my God I freely forgive for thy sake O do thou also forgive them incline them to Brotherly Charity and let them at last feel the comfort of that Reconciliation thou didst make upon the Cross for which I will ever Adore and Love thee O my God if I have wronged or injured my Neigbour O give me Grace to beg his pardon and as I have opportunity to make him satisfaction and restitution according to my power O crucified Love whenever I see thee in any of thy poor Members Hungry or Naked or in Distress O let the Remembrance of thy Love in Dying for me engage me to contribute all I can to thy relief O may I ever be liberal in my Alms to thee who wert so liberal of thy inestimable Blood for me It is very adviseable that persons before they Communicate should read over the whole Communion-Office or at least the exhortations there which they will find to contain very proper and plain and excellent Instructions It were much to be wish'd that people would make more use of their Common Prayer Books than they do and apply the Prayers they meet with there to their own particular conditions for the Book is always at hand and the Prayers are most safe and familiar and devout and the more they affect us in our Closet the more they will affect us in the Congregation and well meaning souls will reap great spiritual advantage from this practice For example an humble poor Christian who it may be has no other Book but his Common Prayer Book and who intends to come to the Holy Communion may learn to turn the Communion-Office to his own private use after this manner Almighty God unto whom all hearts be open all desires known and from whom no secrets are hid cleanse the thoughts of my heart by the inspiration of thy Holy Spirit that I may perfectly love thee and worthily magnifie thy Holy Name through Christ our Lord. Amen I give most humble and hearty thanks to thee O God the Father the Son and the Holy Ghost for the Redemption of the World by the Death and Passion of our Saviour Christ both God and man who did humble himself even to the death upon the Cross for us miserable sinners who lay in darkness and the shadow of death that he might make us the Children of God and exalt us to everlasting Life Glory be to thee O Jesus our master and only Saviour who to the end that we should always remember thy exceeding great Love in thus dying for us and the innumerable benefits which by thy precious Blood-sheding thou hast obtained to us hast Instituted and Ordained Holy Mysteries as Pledges of thy Love and for a continual remembrance of thy Death to our great endless Comfort To thee therefore O blessed Saviour with the Father and the Holy Ghost I will give as I am most bounden continual thanks I submit my self wholly to thy Holy Will and Pleasure and will study to serve thee in true Holiness and Righteousness all the days of my Life Almighty God Father of our Lord Jesus Christ Maker of all things Judg of all men I acknowledg and bewail my manifold sins c. I lift up my heart unto thee O Lord I give thanks unto thee O Lord our God it is meet and right so to do it is very meet right and my bounden duty that I should at all times and in all places give thanks unto thee O Lord Holy Father Almighty everlasting God But chiefly am I bound to praise thee for giving thy only Son Jesus to dye for my Sins and to rise a-again for my Justification Therefore with Angels and Archangels and with all the Company of Heaven I laud and magnifie c. I do not presume to come to thy Table O merciful Lord trusting in my own righteousness c. Glory be to God on high and on earth Peace good will towards men I praise thee c. To these as you see occasion you may add many very good Prayers short and plain and pertinent to your purpose which you may collect out of the Common Prayer and which will much further your Devotion such as these O Lord who never â—ailest to help and govern them whom thou doest bring up in thy stedfast Fear and Love keep me I beseech thee under the protection of thy good Providence and make me to have a perpetual Fear and Love of thy Holy Name through Jesus Christ our Lord Amen O God who hast prepared for them that love thee such good things as pass Mans understanding pour into my heart such Love toward thee that I loving thee above all things may obtain thy promises which exceed all that I can desire through Jesus Christ our Lord Amen Lord of all power and migâ—t who art the Author and Giver of all gooâ— things graft in my Heart the Love of thy Name encrease in me true Religion nourish me with all goodness and of thy great mercy keep me in the same through Jesus Christ our Lord Amen O Lord who hast taught me that all my doings without Charity are nothing worth send thy Holy Ghost and pour into my Heart that most excellent gift of Charity the very bond of Peace and of all Vertues without which whosoever liveth is counted dead before thee Grant this for thy only Son Jesus Christs sake Amen Almighty God who hast given thy only Son to be unto us both a Sacrifice for Sin and also an example of Godly life give me grace that I may always most thankfully receive that his inestimable Benefit and also daily endeavour my self to follow the blessed steps of his most holy Life through the same Jesus Christ our Lord Amen They that are ignorant or that cannot read should go to their Parish Priest or to some
Pet. 3.8 Sins forbidden q 2 Tim. 3.2 3 4. r 1 Sam. 26.9 Eccl. 10.20 Act. 23.5 * Mat. 10.14 †1 Cor. 1.10 3 Epist. Iohn 9. s 2 Tit. 9.10 Mal. 2.10 Promise annex'd to the Commandment t Ephes. 6.2 v Isa. 57.1 Sins forbidden a Iam. 4.1 2. Gen. 4.10 11. b Gal. 5.21 c Luk. 22.2 * Exod. 21.22 23. d Tit. 3.3 e Eph. 4.26 Rom. 1.30 31. f Matth. 5.22 g Ephes. 4.29 31. h 1 Tim. 5.23 Eph. 5.29 i 1 Tim. 5.22 Duties commanded k 2 Cor. 10.1 Gal. 5.22 l 1 Iohn 3.17 m 1 Cor. 13.4 n Mat. 5.44 Rom. 12.20 o Dan. 12.3 Iam. 5.20 Sins forbidden a Mat. 5.29 b Ephes. 5.11 12.4.19 c Eph. 4.29 d 5.3 4 5. 1 Tim. 2.9 1 Pet. 3.3 e Rom. 13.13 14. 1 Pet. 4.3 f 1 Tim. 2.12 Mat. 19.6 Duties commanded g 1 Ioh. 3.3 h 2 Pet. 1.4 i 2 Con. 7.1 k 1 Thess. 4.4 l Iob 31.1.7 m 2 Tim. 2.22 n 1 Cor. 9.27 Duty of married Persons o 1 Cor. 7.9 p Gen. 2.20 q Eph. 5.22 23 24 c. r Col. 3.18 19. 1 Pet. 3.1.7 1 Cor. 7.3 4 5. s Heb. 13.4 Sins forbidden t Eâ—h 4.28 1 Pet. 4.15 v 1 Cor. 6.9 10. x 1 Thess. 4.6 Amos 8.5 y Prov. 20.14 z Iames 5.4 a Psal. 37.21 b Luk. 19.8 c Prov. 22.22 23 28. d Ier. 7.6 Duties commanded e Prov. 11.1.20.10.17.21 f Matt. 5.23 g 1 Cor. 7.31 h Luk. 11.41 i 2 Thess. 3.10 12. k Psal. 37.26 l Luk. 17.3 4. Sins forbidden m Psal. 82.2 Matt. 26.60 Tit. 2.3 Micah 3.9 n Matt. 7.1 Prov. 26.18 c. Iames 3.6 2. Pet. 2.12 18. o Rom. 1.29 1 Tim. 5.13 Exod. 23.1 p Eph. 4.25 31. Duties commanded q Prov. 23.23 Psal. 119.163 Ioh. 8.44 r Prov. 22.1 Eccles. 7.1 s 1 Cor. 13.5 7. Sins forbidden t Matt. 5.28 v Mat. 6.24 25 c. 13.22 x 1 King 21.4 5. y 1 Rom. 32. Iam. 5.5 2 Pet. 2.13 z Matt. 15.19 Duties commanded a Prov. 23.26 4.23 Matt. 15.19 b Psal. 51.10 c 1 Iam. 14.15 d Heb. 13.5 Phil. 4.11 12. 1 Tim. 6.6 e Rom. 12.15 Previous considerations Our Impotence to good God is our Refuge a 2 Cor. 3.5 b Psal. 62.7 Iohn 15.4.5 Our Assistance from God c Eph. 3.16 Phil. 4.13 d 2.13 Gain'd by Prayer e Rom. 1â— 13 Encouragements to Pray f Psal. 50 15. g Phil. 4.6 h Zach. 12.10 * Rom. 8.26 i Mat. 7.7 A Pattern of Prayer A Form most condescending k Mat. 6.7 8 9. Luk. 11 2â— Most Divine Most Acceptable Necessity of Prayer Misery of those who do not Pray l Psal. 10 4. m Psalm 109.7 Prayer Ought to be daily n Psalm 5.3.141.2 Incessant o Iude 20.21 p 1 Thes. 5.17 Ioyned with reading and meditation q Psal. 1.2 The method of Prayer The Preface teaches how to pray To whom To God only For Iesus sake With the affections of a Child r Psal. 65.2 f Iohn 16.23 Ephes. 1.6.2 18. t Isa. 63.15 16. Luke 11.13 Mal. 1.6 Of a Brother u Eph. 4.6 1 Pet. 3.8 With the humility of a Supplicant x Eccl. 5.1 Hebr. 12.28 29. y Psal. 11.4 Isa 57.15 Petitions in general teach us for what to Pray For things lawful And in what order z 1 Iohn 5.14 15. a Mat. 6.33 b Mat. 11.12 c Gen. 32.26 In particular for Blessings Spiritual relating to God * Psal. 8.1.9.111.9 d Ps. 148. e Ps. 145.9 10. f Luke 1.32 Mat. 3.2 1 Col. 13. g Isa. 2.2.3 h Ioh. 18.36 i 1 Pet. 3.13 Mal. 12.28 29 k 2 Pet. 1.11 l Rom. 7.12 m 1 Ioh. 5. n Mat. 18.10 n Mat. 18.10 o Ps. 103.20 p Psal. 34.8 Petitions relating to our selves q Ps. 145.16 r Prov. 30.8 9. s 1 Tim. 4.4 1 Tim. 6.6 1 Pet. 5.7 t Gen. 3.19 Deut. 21.17 u Eccl. 5.19 Mich. 6.14 x Ioh. 4.34 y Mat. 6.12 Luk. 11.4 z Mat. 18.22 24 28. a Ier. 17.9 b Mat. 8.31 c Mat. 4.1.9 d 1 Cor. 10.13 1 Pet. 5.8 2 Cor. 12.7 9. Iam. 4.7 e 1 Ioh. 2.14 f Gal. 1.4 g Heb. 3.12 The Conclusion teaches to Pray for a right end Gods Glory h Phil. 4.6 Neh. 9.5 6. i Psal. 47.2.7 k 135.6 l Ps. 96.7 8. m 2 Cor. 1. Rev. 3.14 The Pledges of Love The Sacraments Their Number n Ioh. 19.34 o Ioh. 3.5 6.53 p Luke 14.24 Nature q Mal. 26.26 27 28. Baptism The Outward sign r Mal. 28.19 The Invisible Grace s Ezek. 36.25 t 1 Pet. 3.21 u Rom. 6.3 4. x Tit. 3.5 y Iohn 3.5 z Psalm 51.5 a Eph. 2.1 b Rom. 8.15 Conditions required 1. Repentance c 2 Tim. 2.19 2. Faith d 2 Pet. 1.4 e Mar 10.16 Sureties f â— 5. g Mar. â— 5 The Supper of the Lord. Institution Parts outward Invisible m Iohn 6.54 c. Real Presence n 1 Cor. 10.16 o Ioh. 20.22 p 1 Cor. 11.29 Both kinds q Mat. 26.26 27. Ioh. 6.53 Benefits Preparation r Mat. 11.28 Luke 14.17 Examination s 1 Cor. 11.28 g Psal. 19.12 Repentance Amendment Faith h Eph. 1.1 Thanksgiving x Ps. 42.1.2.63.1 Charity y Eph. 5.2 In Forgiving z Mat. 6.14 15. Restoring Giving a Matt. 25 35. Prayer for the Holy Spirit Thanksgiving for our Redemption Confession Praise Prayer for our Communicating worthily Praise For Fear and Love For Love For Charity For Imitation of Christ.