is required and called for in the Text. For the prosecuting of the Doctrine three things are to be inquired into 1. What it is to break up our Fallow Ground 2. How or by what means it must be broken up 3. Why it is necessary it should be broken up 1. What is it to break up our Fallow ground I Answer It is to be soundly convinced of deeply affected with throughly to be broken and humbled for Sin and the danger and misery of our Natural State This is a Work hard bitter and grievous to Nature to set God's Plow into our very Souls to cut and wound them to make deep and long Furrows in the very Soil of our Hearts We read of renting of the heart Joel 2.13 and of a broken heart and contrite spirit Ps 51.17 This breaking up Fallow Ground is expounded in the next Verse to the Text by mens circumcising themselves to the Lord and taking away the foreskin of the heart Jer. 4.4 This cutting off the foreskin of the Heart is cutting up the Turff of our Soil that hinders the good Seed from taking deep root downwards and springing upwards The Jews were circumcised in Infancy but the thing signified doth not always go along with the Sign they yet wanted the internal and noblest part of that Ordinance they were circumcised in flesh but yet uncircumcised in heart Jer 9. last Tho' Circumcision in the Flesh was an external act whereby Men did acknowledge them Jews and Members of the visible Church yet the Circumcision of the Heart is the Sign and internal Note whereby God doth recognize and own Men to be vital Members of his Church The Lord thy God will circumcise thine heart that love the Lord thy God Deut. 30.6 God would give the inward and noblest part of this Ordinance And if Circumcision was a Sign and Seal of God's Circumcising the Heart it must needs be a Sign and Seal of the Covenant of Grace Those that do partake of the outward Sign of the Covenant are thereby obliged to seek after the inward and best part of that Ordinance they have passed under and have been the Subjects of They are not to rest in this That they are circumcised in the Eye and account of Men but they are to pass further and circumcise themselves to the Lord that is so to circumcise themselves that they may appear to and be owned by God as circumcised So they were to circumcise themselves that they may be inclined towards and devoted to the Lord. This Soul Circumcision this taking away the Foreskin of the Heart is the right breaking up of our Fallow Ground The Act of Repentance and Faith is ours but the Grace whereby we Repent and Believe is from God and Christ 2 Tim. 2.25 Acts 5.31 So it is our Duty to Circumcise our Hearts but in all our Endeavours to perform it we must look to the Promise of God Deut. 30.6 and eye the Grace of our Lord Jesus who circumcises the Heart in causing it to put off the Body of the sins of the Flesh Col. 2.11 Jesus Christ tho' he had no Foreskin on his Heart yet he was Circumcised Luk. 2.21 that he might fulfil all Righteousness in himself and be obliged by this Ordinance to the great Work of Circumcising the Hearts of others Col. 2.11 2. How must Men break up their Fallow Ground I Answer There must be a Plough to do this Work There must be a keen and sharp Plow-share that Men may be Converted and return to be God's Husbandry The Word is the Plow considerations taken both from the Law and Gospel must break and wound the Hearts of Men. Moses is indeed a Plow-man but Christ is said to be the Seeds-man he is the Sower that went forth to sow Matt. 13.3 He that sows the good seed is the Son of Man Matt. 13.37 38. He doth not only sow Doctrines but Persons He doth beget a holy Seed Isa 9.6 He washes and renews by his Spirit If Men were convinced of Sin by the Law and not of Righteousness by the Gospel if they were wounded but had no knowledge of a Physician of a Remedy of a way of Salvation this would drive Men to despair sink and overwhelm them with terrors The Word must cut deep it must prick the heart Acts 2.37 It must wound the Soul to the quick that Men may be prepared for the healing Remedies and sweet Consolations of Jesus Christ Weighty humbling awakening Considerations must be put and kept on the Heart and sink deep into the Soul such as these following Truths 1. This should affect and wound the Heart that as we descend from the First Adam we are all born Flesh John 3.6 That which is born of the shesh is flesh Tho' the Soul be a spirit in its nature yet it is flesh in its inclination disposition ends and aims What a debasing humbling expression is that My spirit shall not always strive with man for that he also is flesh Gen. 6.3 The Mind of Man is strangely Carnalized sunk into and swallowed up in the Flesh it doth not mind its own Concerns or remember its own Interest it is only a servant to a Steward and Caterer for the Body as if a Man should be wholly taken up in thatching supporting repairing of his Cottage but should neglect or forget to provide Food and Raiment for himself O that Men should gratify their senses please pamper and indulge their Flesh and put all their happiness on an inch on a moment of Time and not regard Spiritual Blessings in Heaven Eph. 1.3 or value a Feast in Glory How dreadfully bad is it to make light Matt. 22.5 of the Feast that infinite Wisdom contrived and infinite Love hath provided For Men not to regard the Purchase the Son of God hath made the Ransom he hath paid the Legacies he hath bequeathed A Carnal Creature sees no worth or excellency tastes no sweetness takes no deught in Spiritual and Eternal Things they are dry sapless hungry Notions yea as vain fancies to him Men understand only Carnally there is flesh in the mind Col. 2.18 Nicodemus tho' he was a Master and Teacher in Israel yet did not understand the Doctrine of Regeneration but thought Christ meant a Man must enter a second time into his Mothers Womb and be born again from thence John 3.3 4 9. The Will and Affections also are Flesh When Christ did discourse with the Woman of Samaria of Water for her Soul she puts a Carnal sense on Christ's words she desires that Christ would give her of this water that she might come no more to that Well to draw but might be eas'd of a great labour and trouble 2. This Truth should wound the Heart That by Nature we are spiritually dead in sins and trespasses Eph. 2.1 4. not only sick but dead in sin That foreskin that is on our Hearts is the very death of our Souls Col. 2.13 You that were dead in the uncircumcision of your
comes not only to be glorified himself but to be glorified in his Saints and to be admired in all them that believe 2 Thes 1.10 therefore it is stiled The glorius Appearing of the great God even of our Saviour Jesus Christ Titus 2.13 Christ at his coming will be clothed with such glory that will put it out of doubt that he is the Son of God that he is the Son of Man the true Messiah that was promised and exhibited to the World It is said Then shall appear the Sign of the Son of Man Matt. 24.30 Ferus takes this Sign of the Son of Man to be the Sign of the Cross but the Note of Calvin on the Text is more solid and judicious He takes that eminent and transcendent Glory that Christ will appear in to be the Sign of the Son of Man Those that were not convinced and perswaded by all the Signs and Miracles that Christ wrought that he was the Messiah shall by his glorious Appearing by his Illustrious Majesty as a demonstrative and convincing Sign be assured fully that he is the Son of Man the Promised Messiah None shall doubt none shall be left at uncertainties about it no Unbeliever shall remain Tho' the Scribes and Pharisees would not regard Christ's Miracles or be induced by them to believe yet he tells them of an invincible convincing evidence that should one day be afforded to them but too late He insists on and minds them of this very sign of the Son of Man Matt. 6.64 Hereafter you shall see the Son of man sitting on the right hand of power and coming in the clouds of Heaven You that now condemn me for saying that I am the Messiah and the Son of God shall one day see me as a Judge coming to Arraign Sentence and Condemn you 4. The coming of Christ will be very open and evident to the whole World When he first appeared he shewed himself to few but to the Jewish Nation After his Resurrection we read of none of the unbelieving World that beheld him He appeared only to and was seen by none but by his Disciples who were to inform the World of this truth that he was raised The unbelieving Jews and Gentiles were not to see Christ's raised and glorified Body but to believe his Resurrection but Christ will so openly at last appear that every eye shall see him Rev. 1.7 They also that pierced him shall behold him Jews and Gentiles Heathens and Mahumetans Loose and Prophane Christians shall see him Believers and Saints shall then point him out with joy Lo this is our God we have waited for him Is 25.9 And he hath not deceived our Faith or frustrated our Hope and Expectation They that would not believe what they did not see shall now see but to their terror They that were averse from the Life of Faith and wholly devoted to the Life of Sense shall now have Seeing enough they shall behold what will affright dismay and overwhelm them God doth now require and call for a high and noble Exercise of Faith in relation to invisible things at which the Heathen of Old scoffed yet he doth and will condescend to give evidence and satisfaction as at Christ's first appearing he was visible to the eye of the Body Is 40.9 O Zion that bringest glad tidings lift up thy voice and be not afraid say unto the Cities of Judah Behold your God This was a strange and wonderful truth and Zion might be afraid to publish it yet she is twice bid to lift up her voice and that with strength not to be afraid aloud to sound out and proclaim this amazing and astonishing truth Say to the Cities of Judah Behold your God behold God is come down to you in a Humane Nature God is walking among you in a Body of Flesh preaching working Miracles familiarly conversing with you The Word was made flesh and dwelt among us and we beheld his Glory John 1.14 So at his second coming Christ will be evident to the eye and as it were pointed out by the Finger of Men Behold he cometh in the clouds and every eye shall see him Rev. 1.7 Saints shall say to those that have upbraided them with the invisible object of their Faith Lo this is our God we have waited for him Is 25.9 Tho' the unbelieving World did Reproach Christians and say Where is your God yet Saints one day consute all their Calumnies and silence all their Insultings and Upbraidings they shall point out Christ coming in all his Majesty and Glory and say Lo this is our God we have waited for him and he will save us and we will be glad and rejoyce in his salvation Is 25.9 5. This Revelation of Christ will cause Mourning to the greatest part of the World it will be a black bitter terrible day to most Matt. 24.30 All the Tribes of the Earth shall mourn all the Kindreds of the Earth shall wail because of him Rev. 1.7 when they shall see the Son of Man coming in the Clouds of Heaven with power and great glory They shall mourn when it is too late to repent they shall wail when their sorrow will not prevent but begin their Punishment and Hell Now they shall to their cost know how great a Person they have refused and how high an Happiness they have rejected that they have turned from a Saviour and so forfeited true Blessedness and rebelled against the great God and so have incurred the worst and severest penalties These three things shall be reviewed and reflected on 1. What they have done 2. What they have lost 3. What they must suffer and endure to Eternity when they shall bleed by the edge of God's Sword and smart under the Chastisement of the Scorpions of Revenging Justice 1. Sinners that consider what they have done that they have turned away from him that spake out of the bosom of his Fathers love and from the Throne of his own glory Ps 81.11 That they would have none of him who is the true God and eternal Life that they stopped their Ears and hardned their Hearts against the wooings of the best Bridegroom against the call of the great Shepherd and of the Captain of Salvation against the intreaties of a Saviour and Redeemer They will now reflect on the frequent denials they gave to and the many affronts they put upon the Lord of Glory how they hated and abhorred his Yoke despised and loathed his Feast did not submit to and come into his Righteousness but rebelled resisted vexed and quenched the holy Spirit of God 2. They shall know now what they have lost that the Treasury of Grace will now be locked the Fountain of Life sealed the bowels of Christ will be for ever shut against them notwithstanding their extream poverty and misery The door of God's House will be shut never to be opened again How woful will this be to be excluded out of God's Palace and to be thrust out of his Kingdom
in peace and your Faith may be found to Honor and Glory at the Appearing of Christ It is the Blood of Christ that must quench the Fire of God's wrath and it is the Spirit of Christ as mortifying as sanctifying that must pull away the Fuel of this Fire There is a sweet and gracious Promise Is 1.25 I will turn my hand upon thee and purely purge away thy Dross and take away all thy Tin How full how rich and comprehensive is this Promise that the Dross of Prophaness and the Tin of Hipocrisie shall be purely purged away If open Sin and secret Hipocrisie be removed the Euel of this Eternal Fire will be put away We must be put into Christ's Refining Fire that we may not be exposed to God's Consuming Fire If Christ now appear for you in Heaven Heb. 9.23 24. he will not appear against you in the great Day Those he has made Righteousuess and Sanctification to he cannot Condemn he will not destroy at his Appearing 5. For what end will Christ be Revealed in Flaming Fire It is thus expressed He comes in a Flame of Fire 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 giving Vengeance 1. He that is a merciful and gracious God yet will have no other gift to bestow on impenitent Unbelievers Tho' Mercy belongeth to God which he will Exercise towards his People tho' Forgiveness belong to him which he will bestow on penitent Believers yet only Vengeance belongs to God to be executed on hardened Transgressors Heb. 10.30 Ps 94.1 2. He hath no other Attributes but Justice and Power Rom. 9.22 to be glorified in them 2. This is an Impoverishing Gift when Christ gives Vengeance the one Talent shall be taken away Matt. 25.28 All that the Souls of Sinners do Lust after shall depart all the things that are dainty and goodly shall depart and they shall find them no more at all Rev. 18.14 3. This is a Formenting Gift it is a Cup of trembling a Cup of fury If 51.21 22. it is a Cup of red Wine and full of mixture all bitter all fatal deadly Ingredients are squeezed into joined and are rempered in this Cup yet it is without mixture not one drop of Mercy or Kindness in it but it is pure Wrath and Severity as if all the strongest most griping tormenting Poysons did meet in one Cup Rev. 14.10 and there was nothing to antidote or allay their deadly force and operation 4. This is a Gift they must receive they cannot decline avoid or refuse Jer. 25.15 28. Take the Wine-cup of this fury at my hand and cause all the Nations to whom I send thee to drink it If they refuse to take the cup and to drink then shalt thou say unto them Thus saith the Lord of Hosts ye shall certainly drink I may allude to this Text Tho' Condemned Sinners do loath the bitter and dreadful Cup that God giveth to them tho' they may recoil start from it and refuse it yet they shall certainly drink it 5. This is a Gift that is Debt and Wages Rom. 6.23 The wages of sin is death So God is said to repay fury to repay recompence Is 59.18 and to render his anger with fury and his rebuke with flames of Fire We are commanded to render to all their dues Rom. 13.7 Misery and punishment is due to Sinners if Christ should not pay it he would not be true to his Word or just to himself Tribulation and anguish belongs to every Soul that sins Rom. 2.9 We are bid to owe nothing to any man but love Rom. 13.8 And this is a Debt that must be always paying and yet can never be fully discharged so God owes Sinners enmity and vengeance and this Debt will be paying and yet never be wholly paid off or discharged to Eternity What Presents do Sinners make to or what Gifts do they bestow on God What Fruit did God's Vineyard yield to him Were they not sowre and wild grapes grapes of gall and bitter clusters Wine that is the poyson of Dragons the cruel venom of Asps Deut. 32.32 33. What crop or harvest doth barren and bad ground yield to the Husbandman but briers and thorns Heb. 6.8 How Righteous is it then that Christ should give vengeance to them Deal out blows stripes and wounds to them and that for ever Christ offered them Mercy once and they would not receive it but he will give them Punishment he will shew Severity to them and they shall not be able to decline refuse or reject it Sinners would not do Christ right would not give him their hearts Prov. 23.26 They would not give him glory Jer. 13.16 Christ must therefore inflict punishment on them and give vengeance to them If Men will not give God and Christ glory Christ will get honour on them whether they will or no. Compare those two Scriptures Jer. 13.16 Give glory to the Lord your God And that in Exod. 14.17 I will get me honour on Pharaoh and all his Host Those that will not give Christ glory by repenting and believing Christ will get Honour by pouring out his fury and executing vengeance on them Ezek. 28.22 O Zidon in thee I will be glorified they shall know I am the Lord when I shall have executed judgments in her The day of vengeance is in Gods heart Is 63.4 And the strokes of Justice shall shortly be dealt out by Christ's hands The whirlwind of the Lord will go forth in fury it shall fall grievously on the head of the wicked Jer. 23.19 6. But on whom will Christ take vengeance This Text informs us it is on all that know not and obey not the Gospel of our Lord Jesus Christ As it is life eternal to know the only true God and Jesus Christ whom he hath sent John 17.3 so this causeth death eternal to be ignorant of the true God and Jesus Christ whom he hath sent Those that hear the Gospel and do not listen to it and receive it are guilty of a wilful and affected Ignorance of God and Christ The light shineth but they come not to it yea they shut their eyes against it Matt. 13.15 and so concur with Satan to promote their own destruction The Devil blinds their minds 2 Cor. 4.4 lest they should believe and they close their own eyes lest they should see with their Eyes hear with their Ears understand with their Hearts and so should be converted and God should heal them How guilty are Men before God who imprison and shut in Natural Light Rom. 1.18 and exclude shut out Supernatural Lights The natural man receiveth not the things of the spirit for they are foolishness to him 1 Cor. 2.14 The blindness folly and vanity of their minds is as a dark Lanthorn about the Candle of Natural Light to hinder it from shining out in their Words and Actions They detain and hold it under unrighteously Their Lusts are too hard for their Light and do Rebel against it And Men come not to that Supernatural
7.19 3. We must take hold of God's gracious and free Promises to incourage us to set on this Tillage and breaking up of our Fallow ground Adam was sent out of the Garden of Eden to Till the Ground but this might much dishearten him That the Ground was Cursed for his sake And that God did threaten him That it should bring forth Thorns and Thistles to him That these should spring up in his Plowed Land and grow among his Corn. It is grievous to plow and sow under a Curse to break the Ground and sow Wheat and yet to Reap Thorns Jer. 1.2 13. They sowed wheat but reaped thorns and so were ashamed of their Revenues A Harvest of Thorns was a very sad and shameful Crop but do not Men disappoint God He soweth good Seed yet the Souls of Sinners do bring forth Briars and Thorns Heb. 6.8 Justly therefore may the Earth disappoint Man when Man frustrates God I looked for Grapes saith God but his Vineyard brought forth wild grapes Isa 5.4 But this is a great incouragement to our Spiritual Husbandry That there are so many great and precious Promises that God's own Power and Grace will accomplish and fulfil It is said The Wilderness shall blossom as a rose Isa 35.1 That floods of water shall be poured out on the dry ground to enrich and make it fruitful Isa 44.3 That the spirit shall be poured out on the Off-spring of the Church therefore they should spring up as the willows by the water-courses One should say I am the Lords another should subscribe and as by writing bind himself to the Lord Isa 44.4 5. That the deaf should hear the word of the book Isa 29.18 And the dead should hear the voice of the Son of God and live John 5.25 There are Promises made to Christ that he shall see his Seed behold the travel of his soul and be satisfied and that by his knowledge he shall justify many Isa 53.11 That he should call Nations that knew not him and they should run to him Isa 55.5 And the Apostles that God should send to the Gentiles should succeed and prevail and bring in the Gentiles that are called their Brethren as living Sacrifices as holy Offerings to God's spiritual Temple Isa 66.18 19 20. Therefore the Labours of God's Messengers cannot be in vain As Ministers are Plowers and Seeds-men so they shall be Harvest-men Matt. 9. last The Seed they sow should spring up to a Harvest Hearers should be Converted gathered into the Barn of the Church there be threshed and winnowed for the Garner of Heaven Matt. 3.12 What sweet and incouraging words are these I will put Laws into their inward parts and write them in their hearts Jer. 31.33 Ministers are but as Pens but the spirit doth handle these Pens to write an Epistle with them whereby the Soul is dedicated to God and Christ 2 Cor. 3.3 How reviving are these Words Ezek. 36.26 27. A new Heart will I give to you a new Spirit will I put within you I will take away the Heart of Stone and give a Heart of Flesh My Spirit also will I put within you and cause you to walk in my Statutes and keep my Commandments As Christ doth speak in his Ministers 2 Cor. 13.3 so he works by them and in them Mark 16.20 how greatly would Ministers else be deterred from this Tillage Shall Horses run on the Rock will one plow there with Oxen Amos 6.12 Some Seed is said to fall on a Rock Luke 8.6 To plow and sow on a Rock is very uncomfortable yet this Promise of God I will take away the Heart of Stone may bear up Ministers against these Difficulties 4. You must persist and go on in this Work of breaking up your fallow Ground As there are Fallows in the visible Church many there do need Conversion so in the best of the Saints there is a carnal and unregenerate part that well may be called a fallow Ground this Ground should still be plowed up More Ground in the Soul should be subdued converted to Tillage and manured there is still a barren part there is still a Soil that nourishes Weeds and is over-run with Thorns this is to be broken up We are sow'd but in part bear Fruit but in part With our flesh we serve the Law of Sin Rom. 17. ult Nehemiah complain'd That though their Captivity was turned yet they were Servants in their own Land and it yielded much encrease to the Kings that GOD had set over them because of their Sins Neh. 9.36 37. the Kings of Persia were still their Lords and out of their Labours they paid Tribute either in Money or Fruits to them But how much more is this to be bewail'd and lamented that Sin and Satan have yet some Ground in us that beareth Fruit unto them Should we not therefore more break up our fallow Ground Should not the Kingdom of Christ and the Coasts of the New Creature be more enlarged in us Joshua divided to the Children of Israel even the Nations not yet conquer'd and did yet remain in Canaan and encouraged the Israelites to fight against them with this Promise The Lord your God shall expel them from before you Joshua 23.4 5. So all that is possessed by the Flesh in us is divided to us is to be the Portion and Lot of the New Creature We should still therefore more crucifie and subdue the Flesh with its Affections and Lusts the New Creature should more cast forth its Roots and spread its Branches we should gain more Ground from the Sea of Corruption and turn more of our Souls to Tillage 5. We should presently set on this Work and fall to break up our fallow Ground The Jews said The time was not yet come the time that the Lord's House should be built Hag. 1.2 So sloathful Souls are ready to say The time is not yet come to fall to plow and break up their fallow Ground they are yet but in their Youth in the Morning of their days two or three hours of their day will suffice to sow Seed enough and to provide for an Eternal Harvest but this Tillage may well take up our whole Day of Life It is to please an Infinite God it is to enjoy an Eternal Harvest that we plow God cannot sow us to himself Hosea 2. ult and we cannot sow to our selves in Righteousness and reap in Mercy We cannot bring our Sheaves with joy and eat the fruits of our doings with comfort for ever Isa 3.10 if we do not break up our fallow Ground We should make haste and not delay to obey this Command of God Psal 119.59 60. Do not mind and pursue the World as if that were your greatest Business and chiefest Happiness consider to mind earthly things is a great sin Phil. 3.19 to have our Portion in this life is a sore Judgment Psal 17.14 to have their Backs continually bowed down to look after and pursue carnal things is a dreadful Curse Rom. 11.10 be perswaded be convinc'd that it is high time to break up your fallow Ground and to seek the Lord O desire to be God's Husbandry 1 Cor. 3.9 O cry to him to enlighten your dark Minds to break your hard Hearts to spiritualize your carnal Affections Seek God diligently seek him with your whole Heart seek him continually that he would write his Law in you stamp his Image on you and graft his Word in you Jam. 1.21 and thereby graft you into Christ and plant you in the likeness of his Death and Resurrection Rom. 6.5 to root and ground you in the Faith Col. 2.7 Do not delay do not defer this necessary Work of Spiritual Tillage lest hereby you fall into the Snare of the Devil he that now tells you it is yet too soon to set on this Work to break up your fallow Ground After your long idleness and negligence the Devil may change his Temptation and suggest to you that the time to break up your fallow ground is now past that it is too late to set on this Work when your Hearts are harden'd by the deceitfulness of Sin your Day of Grace is past God's Treasury is lock'd his Fountain of Life is sealed his Bowels of Mercy shut Therefore you must pine away in Horrour and Despair and perish for ever