Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	holy_a	sin_n	word_n	7,355	5	3.9910	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19522	The conuerted mans new birth describing the direct way to go to heauen: wherein all men may clearely see, whether they shall be saued or damned. Shewing the principall care, and vehement desire, which euery one ought to take, in seeking their saluation. With the spirituall battle betweene the regenerate man and Sathan. Heere is also layd open the true estate of the regenerate man, with the certainty of his saluation: with an excellent marke, to know the childe of God, which hath truely repented; and concluding with a right zealous and godly prayer, out of the pure fountaine of the holy Scripture. Dedicated vnto all the elect children of God, which truely repent. Newly published by Iohn Andrewes Preacher of Gods Word. Being first seene and allowed.	Andrewes, John, fl. 1615.	1629 (1629)	STC 595; ESTC S116760	16,233	48

I thy workman-ship crie vnto thee thou art my life O quicken me againe O Lord my God my light whereby I am directed haue mercy vpon me O defender of my life my strength and my comfort in the day of my trouble consider my aduersaries and deliuer me from that soule dragon that he neuer may deuoure me who still seeketh to swallow me vp and would cause my sinnes to make a seperation between this vanishing estate of mine and thine eternity O therefore holde him fast good Lord and bruise him in peeces that hee exercise not his deuises vpon me and cast mee not off in the time of my age now I am gray headed but bee thou my strength now my strength faileth me And most humbly I beseech thee agayne and againe with sighes groanes and teares to take away all my sinnes from me that in all the rest of my life my waies may be verity and my pathes piety O let thy holy Spirit conduct me and thy word direct me that I may forsake all my sinnes whereby I may beginne to liue in thy feare proceede and continue in thy fauour grow daily in thy grace that I may ende and liue with thee in thy glory and so sweete Iesus say Amen FINIS Ezekel 16. 49. 50. Ionas 1. 2. Ionas 3. 4. Ionas 1. 2. a Ieremiah 5. 7. Eccles 23. 9. b Ierem. 17. 21. c Iere. 6. 14. Ieremiah 5. 3. d Ieremiah 6. 13 e Amos 6. 6. f Esay 3. 10 11 12. Ieremiah 9. 5. g Ezechiel 6. 9. h Esay 5. Esay 29. 20. Hab. 2. 5. h Psal 6. 6. i Gene. 32. 24. k Esay 58. 1. l Iere. 4. 19. m Iohn 3. 6. n Gene. 17. 18 o Esay 38. 14. p Iob. 3. 24. q 1 Sam 1. 10. r Ioel. 3. 13. ſ Mat. 26. 75. t Luk. 7. 38. u Acts 16. 30. Acts. 2. 37. a Gene. 12. 4. Heb. 11. 8. b Exod 2. 11. Heb. 11. 24. c Ionas 3. 5. d Mat. 3 5 e Acts. 2. 37. f Acts. 18 38. g Acts. 10. 5. h Acts. 20. 7 i Mat. 11. 12. Luke 13. 24. 2 Chro. 15. 2. a Gen. 5. 27. b Psal 89. 46. c Psal 39. 5 6. d Esay 40. 6. e Eccle. 40. 1. ●● f Gene. 7. 11. Gene. 19. 24. Exod. 14. 27. Num. 21. 6. Num. 16. 31. Acts 12. 23. Luke 12. 20. Acts 5. 10. Iudg. 3. 21 22. 2 Sam. 3. 27. g Esay 55. 6. Iere. 25. 15. Gal. 6. 10. Heb. 3. 7. 15. Psalme 95. 8. h Psalme 89. 46 q Psalme 77. 6. Prouerbs 8. 1. r Wis 4. 8. 9. Prouerbs 16. 31 Wisdome 17. 10 ſ Esay 48. 2● Prouerbs 28. 1. t Lam. 5. 21. Iere. 31. 18. 2 Tim. 2. 25 26. u Psal 49. 7 8 Acts. 4. 12. Hos 13. 4. Psal 32. 1 2 3. Math. 1. 21. Luke 5. 11. Psal 3. 8. Iohn 15. 16. Iohn 1. 29. Acts 10. 43. Psal 17. 7. Daniel 9. 9. Hosa 14. 34. Luke 2. 30 1 Tim. 1. 15. Luke 24. 47. 1 Iohn 1. 7 Psalme 4. 8. 1 Iohn 3. 5 6. Psal 51. 12. 14. Iohn 6. 93. Esay 45. 15. Psalme 79. 9. Luke 1. 17. Iohn 4. 9. x Iohn 6. 44. y Mat. 27. 38. a Iohn 7. 37. b Mat. 2● 14. c ● Peter 1. 11. d Luke 24. f Reue. 21. 11. g Reue. 22. 1. h Reue. 2. 7 k Iohn 17. 3 l Genesis 1. 1. Psalme 33. 6. Psalme 136. 5. Acts 14. 15. Reue. 14. 17. m 1 Cor. 2. 9 Esay 64. 4 Psalme 31. 20. n Danel 7. 14. Luke 1. ●3 Daniel ● 44. o Ma● 11. 28 29. Iere ● ●6 p 〈…〉 2● 2. q Ma● 16. 19. r Exodus 6. 3 s 1 Peter 2. 9. t Titus 2. 14. 2 Cor. 5. 9. u Luke 1. ●9 Iohn 1● 8. 12 Iohn 9. 5. Iohn 1. 9 Iohn 11. 12. 35. Iohn 12. 36. Ephe. 5. 8. w Mat. 25. 34. x Gala. 4. 7. y Rom. 8. 17. Rom. 9. 13. z 2 Tim. 4. 8. 1 Peter 5. 4. a 1 Cor. 1. 21. Esay 2. 5. Ma● 16. 15. b Psalme 95. 8. Ioshuah 8. 4. 1 Samuel 12. 14 c Rom. 10. 17. Mat. 13. 4. Mat. 4. 39. Luke 8. 8. Mat. 16. 16. 17. Iohn 6. 65. d 1 Iohn 5. 20. Gala. 4. 9. * 1 Peter 5. 8 a Number 16. 3 b 1 Sam. 16. 11. c 1 Sam. 17. 50. 1 Sam. 18. 11. 29 d Acts 9. 1 2. Acts 22. ●● 34. e Genesis 3. 6. f Iudges 16. 1● g 2 Reg 11 h 1 Cor. 10. 12. i Mathew 4. 1 Luke 4. 1. Marke 1. 12. 1 Peter 5. ● a Timothy 2. 9. b Iames 1. 14. c Romans 8 13. d Colosians 3. 5 Iob 2. 10. e Psalme ●19 71 1 Peter 5. ● Ephesians 6. 11 12 13 14 15 16 17 a 〈…〉 5. 5. b 〈…〉 c 〈…〉 d 〈…〉 e 〈…〉 f G●●e●●s 〈…〉 g 〈…〉 2. 2● h Mathew 1. 21 i 1 Timothy 4● 〈◊〉 Acts 5. 31. a 2 Cor. 5. 17. Gala. 7. 15. b Acts 11 18 2 K●n●s 17 13. Ho●ea 14 1. Ierem. 18. 11. Ezekel 18. 21. 22. 23. Ierem. 25. 5. Mat. 3. 2. 6. 8. Ierem. 36. 3. Mat. 4. 17. Luke 13. 3. Acts 2. 38. Luke 24. 4. Acts 17. 30. 1 Peter 3. 9 * Mat. 3. 2. 6. 8. c Mat. 15. 22 23 24 25. 26. 27. 28 Mar. 7 25. 29. 27. 28. 29. 30. 2 Samuel 24. 20 Romains 12. 12 d Iohn 5. 6. Ro●a●s ● 4. Gal●● 16. ●●hesians 4 1. Prouerbs 14. 7. 2 Cor. 13. 5. Romans 81. Iohn 5● 24. a Esay 59. 2. Luke 13. 3. Nahu 2. 25. b Esay 1. 18. Iohn 5. 8. d Iohn 3. 18. Rom. 7. 5. 6. a Iere. 20 14. 15. Psalme 22. 1. Ionas 2. 4. Mark 9. 24. Psalm 77. 6 Psalme 42. 11. Psal 51. 10. 12. b Luke 18. 1. Rom. 12. 12. Colo. 4. 2. c Iames 4. 9. Deut. 1. 45. Gen. 37. 34. 35 2 King 20. 1. 2. 3 Mat. 26. 75. 2 King 22. 11. 19 Psalme 30. 5. d Psalme 77. 6. Psalme 119. 59. f 2 Cor. 13. 5. Lamen 3. 4. Psalme 4. 4 g Psalme 77. 6. a Pro. 3. 3 4. Iudges 6. 17. b Psalme 51. * Exod. 20. 6. Exod. 22. 27. c Pro. 15. 13. 2 Cor. 1. 12. Romans 5. 1. Acts 20. 26. 1 Pet. 3. 15. 16. 21 Psalme 30. 2. 3. a Gala. 4. 9. 2 Timothy 2. 19 Romans 11. 2. Colo. 1. 10. Hosea 6. 6. Psalme 35. 3. a Iohn 19. ●5 26. 27. Rom. 8. 9. 15. 16. Psalme 31. 1. Iob 13. 25. 26. Gala 4. 5. 6. 7. Iohn 4. 15. 16. 17 1 Iohn 2. 28. Psalme 35 9. 2 Peter 1. 10. b Heb. 11. 1. 5. 6 Mat. 9. 29. Dan. 3. 17. Acts 15. 9. 1 Peter 1. 9. 2 Cor. 13. 5. 2 Timo. 1. 12. 1 Iohn 3. 24 1 Peter 1. 7. 8 9 Acts 13. 48. ●om 8. 38. 39. 2 Timoth. 4. ● Luke 1. 47. Luke 23. 43. Gala. 2. 20. Phil. 1. 2. 3. Rom. 9. 33. Iere. 32. 40. Rom. 8. 1. Iob 13. 15. Gene. 32. 24. Hosea 12. 4. Mat. 15. 28. Heb. 12. 2. Mat. 13. 14. a Mat 13. 19. 29 b 1 Iohn 3. 5 c 1 Iohn 3. 2. d Psalme 95. 8. e Psalme 51. 17 f Psalme 51. 4. g Acts 2. 37. h Psalme 69. 5. Iohn 2. 17 psal 119. 139. Titus 2. 14. i 〈◊〉 55. 6. 26. k 1 Iohn 3. 3. l Rom 4 7. 8 m Esay 41. 8. Wisdome 7. 27 Iohn 15. 14. 15. n Phil 3. 8. o Rom 12 19. 20 p Mat. 5. 44. q Rom. 12. 19. r Pro. 14. 21. ſ Romans 12 10 t Eccle. 5. 1. u Pro. 10. 32. w Pro. 18. 13. x Pro. 25 11 y Prouerbs 15. ● z Pro. 12. 19. a Iudges 8. 3. b Psalme 30. 1 c Prouerbs 15. 1 d Gala. 6. 1. e Psal 119. 1. f Psal 39. 1. g 1 Cor. 11. 1 h Pro. 4. 14. i Psal 5. 9. k 1 Pet. 3. 9. l Iames 4. 9. 1 Peter 5. 5. m Luke 13. 3 n 1 Iohn 1. 9 o Ephe. 4. ●4 1 Pet. 1. 2. 3. Gala. 6. 15. 2 Cor. 5. 17. p Rom 6. 4. Acts 3. 26. Gala. 5. 16. Ephe. 4. 1. 1 Ioh. 2. 3. 4. 5. 6 1 Peter 2. 9. 10 11. 12. 13. Iohn 3. 16. Acts 20. 21. q Mar. 3. 35. q Mar. 3. 35. r Romans 6. 18 ſ Iohn 15. 14. 1 t Can. 5. 1 u Psal 130. 3. Psalme 143. 2 Daniel 9. 7. 8 Luke 21. 26 Marke 24. 24 Mich. 6 6. Rom. 11. 25. Romans 12. Mat. 10. Pro. 4. 13. Ecces 2. 15. a ●s ay 57. 15. Marke 5. 7. Psalme 86. 5. b Psalme 143. 9 Psalme 86. 15 c 1 Tim. 4. 10 Mathew 1. 21 d Psalme 86. 5 Number 23. 19 e Esay 6. 3. f Psalme 130. 7 Romans 10. 12 g Ezekel 18. 21 Hosea 6. 1. Ieremy 18. 18. h Psalme 2. 11 i Psalme 51. 17 k Psalme 23. 4 l 1 Peter 1. 9. Acts 15. 9. Acts 15. 9. m Roman 3. 18 n Cor. ●● 3. 5. o Psalme 70. 5. Psal 109. 25. ● p Iohn 5. 16. 40. q Psal 94. 23. r Wis 16. 21. ſ Psalme 42. 1. 2 t Gene. 1. 26. Genesis 5. 1. Wis ● 23. u Psalme 28. 1. Psalme 5. 2. w Iohn 14. 6. Iohn 11. 25. x Psalme 7. 1. Psalme 99. 8. 9 Psalme 18. 1. y Iohn 1. 4. 1 Iohn 1. 5. 7. 2 Samu. 22. 20. Iohn 8. 12. Iohn 9. 5. z Luke 1. 79. a Psalme 51. 1 b Psalme 22. 19 c Exod. 15 2. 2 Sam. 22. 3. Iob 9. 19. d Psalme 59. 16 e Psalme 25. 19 f Reue. 1 2 3. g 1 〈◊〉 5. 8. h 〈…〉 2. i 〈…〉 k Psalme 71. 16 l 2 Samuel 22. 3 Iob 9. 19. Exodus 15. 2. m Psalme 86. 11 n 1 Cor. 3. 10. o Iohn 1. 1. p Psalme 2. 11. 1 Peter 1. 17.

the Shoes of knowledge and peace in the holy Ghost the girdle of truth well buckled with patience and constancy the Cannon shot of deepe sighes proceeding from a true penitent heart the Arrowes of bitter teares brought forth by remorse of conscience and the two edged Sword of the eternall word of GOD For it standeth vs vppon to keepe our continuall battle ready and orderly To sight valiantly hope assuredly endure constantly to march on charitably and cheerefully To watch and stand fast in our fight for the quarrell is GODS and the Victory ours euen the very saluation of our owne soules If wée resist the Diuell in the power of Iesus Christ He will flye from vs So often as wee resist him so often we ouercome it will make the Angels glad and glorifie GOD which exhorts vs to fight and helpes vs in our extreamity and time of néede GOD beholds our striuing and helpes vs vp that we should not faint and will crowne vs with glory and honour when we ouercome therefore the greater our Temptations are the more noble must bee our Resistance and the more godly our liues and conuersations are the greater shal bee our Crowne and Glory in the kingdome of Heauen CHAP. V. The fifth Chapter entreateth of the true estate of the Rege●erate man with the certainty of his saluation REgeneration is our new birth whereby wee are borne and renewed agayne by Repentance And as the Merchants sold all that hee had and forsaketh his Worldly wealth to gayne one precious pearle So the Regenerate man leaueth and forsaketh his sinnes and all worldly vanities for to obtayne eternall life And doth not onely dislike and forsake his sinnes but also from the tender bowels of his heart incessantly with all humility powre out his daily prayers vnto Almighty God to giue him his grace to suppresse and mortifie them and so sheweth the powre of Gods grace working in him And by returning vnto God by his true Repentance God giueth him a new heart and a new Spirit not in substance or quantity but in quality which is a true and faythfull witnesse giuing Testimoney not to GOD for that it needes not not to others for that it cannot but to the man who hath it for that it must of th● Truth of those things which it knoweth to bee in him concerning Gods will and his owne eternall wellfaire Seeing then A faithfull witnesse will not lye and the Spirit of the Penitent testifie the Truth of his Repentance why may not he then be as firmely perswaded of the certainty of his saluation as his heart witnesseth the sincerity of his conuersion Yes surely St. Paul proues it Know yee not your owne selues how Iesus Christ is in you except yee be Reprobates Wee may surely know that if wee haue truely repented and are heartily sorry for our sinnes with a full and determinate purpose to continue in newnesse of life That Christ is in vs if Christ be in vs then wee are in Christ if wee bee in Christ wee cannot be condemned For there is no condemnation to them that are in Christ Iesus For sinne legally considered is mortall But Euangelically is veniall except the sinne against the Holy Ghost mortall by his owne merrit but veniall by Chirst his mercy Mortall to the naturall vnregenerated man For hee that beleeueth not is condemned already but veniall to the Regenerate though still sinne By the couenant of grace it dissolueth not the loue and league betweene God and man and so is veniall in all other sinne is mortall by his owne nature Agayne by nature man and his flesh are all one but by grace they are seperated By nature when the flesh doth sinne the man also sinneth because hee is in subiection vnto it but in the estate of grace although the flesh be in him and doe sinne yet he sinneth not because they are di●orsed a sunder For man assoone as hee is in the estate of grace is newly married vnto Christ In this case although the flesh beget sin yet the regenerate man shall not be condemned Yet one thing let vs consider That he which neuer doubted of his saluation scarce euer beleeued to be saued For it is not euery little sob or sigh that brings Repentance sufficient to please God or a little while to crye Lord helpe Lord helpe I am a sinner but God is mercifull c. and so lightly daube them ouer as though Gods mercy were gayned in a moment Let no man deceiue himselfe It will cost him many a prayer and many a teare before he can be certayne or sure to haue pardon for his sinnes For as no man can repent vntill hee know his sinnes so no man can know his sinnes vntill hee search himselfe Therefore you must with King Dauid Seach your spirits and examine your conscience strictly trye it throughly search it narrowly to proue dilligently who and what manner of person yee are and in what case yee feele your selues to set and know how deeply your conscience is wounded with sinne And then if you find your wayes dangerous and your case fearefull you must thereuppon resolue to take a new course and withal to seek how and which way you may come agayne into fauour with God As Dauid did Who cryed vnto God agayne and agayne and you must neuer leaue the Lord vntill you obtayne his mercy and fauour that you may get some comfortable perswasion of Gods loue in Christ for the pardon of your sinnes vntill you do so you shall neuer haue any peace or quietnesse of conscience nor any sound comfort of Gods holy Spirit in you Therefore Vnum necessarium This one thing is necessary whatsoeuer wee leaue vnknowne let vs labour to know this That wee are the Lords Qui Christum discit satis est si caetera nescit He may without danger be ignorant of those things that truely knoweth Iesus Christ The best haue desired to make their Saluation sure as I the vnworthiest of all other do dayly labour to doe the same Dauid which knew that God loued him entreateth to know it more I know thou fauourest me yet hee cryed Dic animamcae Say vnto my soule I am thy Saluation The Scripture hath many proofes of the certainty of our saluation and Dauid would neuer pray for that which could not be neyther would St. Peter charge vs with a duty which could not possibly be performed Make your election sure which must bee done by the true and proper worke of Faith that giueth the true beleeuer a stedfast and vnmooueable assurance of the loue of God that hee may fully enioy the comfort of his Saluation And whereas St. Paul sayth Know yee not how Iesus Christ is in you except yee be reprobates Here the Apostle giueth vs to vnderstand that all which beleeue haue the spirit of discerning to know certainely

THE Conuerted Mans New Birth describing the direct way to go to Heauen wherein all men may clearely see whether they shall be saued or damned ●hewing the Principall care and vehement desire which euery one ought to take in seeking their Saluatio● With the Spirituall battle betweene the regenerate Man and Sathan Heere is also layd open the true estate ●f the Regenerate Man with the certainty ●● his Salu●●ion With an excellent marke to know the Childe of God which hath truely repented And concluding with a right zealous and godly Prayer out of the pure Fountaine of the holy Scripture Dedicated vnto all the Elect Children of God which truely Repent Newly Published by Iohn Andrewes Preacher of Gods Word Being first seene and allowed LONDON Printed by N. O. and I. N. 1629. Christian Readers I haue Dedicated and directed this my Booke vnto all You the Elect Children of God desiring through Iesus Christ your health in the LORD GEntle Readers or Hearers whosoeuer yee are that are the Children of GOD vnto whom this my Booke is Dedicated I desire you all as good and ●ouing Patrons which shall eyther heare or peruse this my labour to grant me these two requests First to beleeue that in making it I haue made it according vnto the Truth wherein I ayme not at mine owne profit but at the setting forth of Gods glory the discha●ge of my conscience and the benefit of you the Children of my Lord and Sauiour Iesus Christ Secondly to reade it attentiuely with all sedulity and censure as you shall finde accept as you like and deale therein towards me the Author as God shall mooue your mindes And with all I most earnestly desire you and euery one of you tha● shall gather any spirituall comfort to cure your soules out o● these my Labours to receiue my instructions willingly treasur● them in your hearts carefully an● meditate thereon zealously tha● yee enter not into temptatio● carelesly And further I intirely beseec● you to pray vnto our Lord Iesus Christ for me to giue me his Grace guide mee with hi● Word and direct mee by hi● Holy Spirit that what I eythe● Preach or Write I may both i● life and Doctrine expresse an● performe the same vnto my liu● end That whilst I endeauour t● rayse others I may rayse m●selfe from all my sinnes vnto the Glory of GODS Holy name and the saluation of my owne soule in the great day of our Lord And so doe for mee an earnest repentant sinner euen as you your selues towards your selues expect from Iesus Christ Vale in Christo Yours towards you as I would you should be for me Iohn Andrewes Preacher of Gods Word The Contents of the Booke THE first Chapter entreteth of the principall care zeale an vehement desire which ●uery one ought to take in seking their saluation p. ● The second Chapter entreate● of the shortnesse and vncertainty of mans life an● how it may be a motiue to induce vs to returne vnto t●● Lord by repentance p. 1● The third Chapter describeth short and caelestiall view ●● the place whereunto wee a● called p. 1● The fourth Chapter entreateth of the spirituall battle in which no doubt but euery regenerate man oftentimes fighteth against Sathan before hee attaine eternall life p. 16 The fifth Chapter entreateth of the true estate of the regenerate man with the certainty of his saluation page 23 The sixt Chapter sheweth an excellent marke to know the childe of God which hath truely repented pag. 33 Lastly a right zealous and godly Prayer taken out of the pure Fountaine of the Holy Scripture pag. 38 THese parts are al● Authenticall an● exactly comprise in a short and compend●ous Method briefly to be reade that it may be effectually practised THE Conuerted Mans new Birth Describing the direct way to goe to HEAVEN CHAP. I. This first Chapter entreateth of the principall Care Zeale and vehement desire which euery one ought to take in the seeking their saluation THere is nothing in the World that we ought so to affect and desire as to seeke to haue our soules saued in the Kingdome of Heauen And if there bee any thing in the Booke of GOD from the Alpha of Genesis vnto the Omega of the Reuelation that is able to draw a sinner vnto Repentance sure it is the remembrance of his Saluation And as the Lord of Hosts hath drawne his sword by forraigne Nations shewing the miseries that are like to ensue vppon vs by reason of our sinne and security Let vs now therefore with all expedition bestow our short and troublesome time in seeking our saluation and with all Humility returne vnto the Lord by speedy Repentance for if we loose the life of our bodies by defending the Gospell in seeking our saluation wee may find it againe but if we loose our soules for want thereof it will be irreuokeable and neuer recalled againe Oh too too many now a dayes in this declyning age seeme to bee carelesse of their saluation And although England neuer liued so long in peace and security nor the Gospell neuer so generally Preached amongst vs yet I feare neuer did men make so ill vse of so good a blessing miranda miserecordia Gods mercy is to be wondred at that he hath spared vs so long it is his mercy and nothing but his mercy that wee are not consumed our sinnes is In ultimo gradu in the highest degree that may bee so that Laetantur cum malefecerint they reioyce and take pleasure when they haue done euill wherefore I doubt not but the iniquity of the whole World is come to maturity which causeth our sinnes to crye louder then the sinnes of Sodome and ascend higher then the sinnes of Niniuch Wherefore if all our Nauie were ready all our Ports fortified all our Coasts guarded all our men strongly armed and our Land inuironed with a wall of Brasse yet it is to be feared that wee haue a Traytor within vs euen our long continued and vnrepented sinnes that will draw Gods vengeance vppon vs and cause him to whet his sword and vtterly confound vs Except wee repent God would haue spared Sodome i● there had beene but twenty nay but ten Righteous therein So no doubt it is for some good peoples sake that holds vp their hands like Moses and grieue for the sinnes of our time like Lot that God hath spared vs so long Agayne Gods sword was once drawne agaynst Niniueh agaynst whom a fearefull doome was pronounced Yet forty daies and Niniueh shall bee destroyed The King and the Nobility with all his Subiects presently fell to Repentance they fasted they prayed and incessantly with all humility humbled themselues in Sacke-cloath and Ashes their sinnes cryed for vengeance but their Repentance for mercy their sinnes ascend vp to Heauen and clamours loud in the eares of Gods iustice for vengeance vengeance O reuenge with vengeance Their Repentance ascends higher and cryes louder into the eares of Gods mercy Good