Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	holy_a	scripture_n	speak_v	14,888	5	5.2608	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A86666	The innocency of the righteous seed of God cleared from all slanderous tongues and false accusers.	Hubberthorn, Richard, 1628-1662.	1655 (1655)	Wing H3226; Thomason E845_4; ESTC R202540	11,244	15

fi●st was naturall and the second spirituall and here thou speaks contrary to the Scriptures which saith he is the expresse image of the Father and here in all who do witness the Scriptures to be true must witness against thee who speaks contrary to the Scriptures and now to blind peoples eyes thou tells them thou understands it thus Adam was made after the Image of God God the Father Son and the holy Spirit come let us make man after our not my image To this I answer here thou hast added to the Scripture for God did not say not my image as thou doth charge him to say for the Scripture saith God created man in his own image in the image of God created he him as Gen. 1. 27. thou calls that image in which Adam was created the essentiall image and the image of Christ thou calls a personall image and here by them who dwell in the light thou art seen out of the substance in the images making to thy self images and likenesses from thy imaginations but in them thou canst not know God and Christ nor the image of God in which Adam was created in innocency and there is no such word in Scripture as essentiall image and here thou goes about to make three images and so amongst the image-makers thou art who art out of Gods commands and there thou may read thy self But now the Lord God is gathering his own seed by his eternall light out of all images and likenesses to be conformed to the image of his Son and to bear his image who is invisible which all the imaginers cannot enter into who stumble at the light but all such are seen by the children of the light and denied for now do they witness from the Lord the day of redemption yea plentious redemption is now witnessed by them who dwells in the light which comprehends the world and out of the world and out of the worlds teachings and out of the worlds ways and out of the worlds worships into the pure teachings of God into the Covenant where they know God are taught of him and no more can they be led by the blind guids for their eyes are opened which were blind now in the light of Christ the way is seen which leads unto God the Father of light in it all false prophets false teachers they do see by them cannot be deceived who come in sheeps cloathing and are beautifull outwardly decked with the Saints words but inwardly ravening Wolves and now their covering comes to be taken off which was none of there own and now the Wolf appears ravening against the Lambs of God for the day hath made them manifest and of them the Lambs of God are aware and in Innocency is preserved and in the pure wisdome which is not of this world in it they see and comprehend the serpents wisdome and subtility and craftiness and snares which for the righteous seed is laid but in the eternall lightmade manifest to the seed a way is seen out of then all and by the eternall power of the pure living God of life deliverance out of them all is witnessed eternall pure living prayses to him for evermore Given forth from the Love of God to the souls of those who desire to know the truth to take away all stumblings and cut of all occasions from all minds that in the light of Christ the truth they may see to be clear from all slanders and false accusations which from the unclean spirits proceed which goeth out of the mouth of the Dragon to devoure the innocent but from the dragon and all his floods the innocent is preserved Given forth from him who a witness stands for the truth of God against all deceipt Richard Hubberthorne Written from Mendlesham in Suffolk the 29. day of the 3. Month 1655. FINIS

word we do deny which is for condemnation with the light which is contrary to thy earthly wisdome Thou Priest Woodall art accusing me for numbering thee Priest amongst those who are guilty of preaching for carnall things who reap carnall things and this thou makes thy defence saying this is my cause more then seven years I have served in the Gospell where I am receiving what a people freely give for my family reproath in outward things refusing a considerable settled maintenance else where Such as thou so west such shalt thou reap and all they Answ who have given thee mony for preaching such things as thou hast here published forth in print they have given thee mony for that which is not bread and so bought the carnall with the carnall but their souls are yet made marchandise of that unjust gaine which thou hast received this seven years from that people will rise up in judgement against thee who has not only used it for thy necessity and support in outward things which were needfull for the use of the body but hast spent it upon thy lust and pride in thy family spending more in lust and pride and gay apparell then those whom thou receives the gift from and thou who ha●h professed thy self to be a servant to that people and they having given the wayes so long for that which did not profit them thou after the manner of the gentiles hath exercised authority and lordship over them and where as thou shouldest be their hired servant they call thee master thou which should be the least of all amongst them art greatest of all exceeding them all in pride and high mindedness in ease in pleasures in idleness and fulness of bread but as the Lord doth open the eyes of those whom thou hast kept in blindness and ignorance they will come to see thee and thy doctrine to be contrary unto the Gospell of Christ as they may plainly see and read thee in those things which thou hast published forth in print which is servisable unto all who hath understanding that thy confusion and folly and lies against the truth against Christ against the Saints and against the Scriptures they may see which hath been long hid but now is made manifest in the light unto all who are come to know the free teachings of God who will no more give the mony for speaking a divination of thy own brain and not from the mouth of the Lord. Who knows not that tithes and gleebs were under that Priest dispensation by divine law ordained for the maintinance of the priests Here thou would make people believe that thou denies Answ tithes which was for the maintenance of the Priests of the law but as for the gleebs which thou speaks of there was never any such things ordained in the law here thou hast made it appear that thou art ignorant of that which was ordained for the priests maintenance under that dispensation for they had no inheritance nor gleeb lands to maintain them as some of the priests of England have and yet those priests in England which do receive tithes and so upholds that which thou seems to deny yet thou owns them as thy brethren and to be ministers of the Gospell and here your deceipt is so plainly made manifest that you accuse one another and condemne one another all your harts being exercised with covetous practices preaching for filthy lucre all being greed together to persecute ruile and slander the pure truth of God where it is made manifest in his servants to declare against all your deceits that out of your snares the righteous seed of God may be delivered to testifie against you your ministery under which the seed of God is keept in bondage Reader I have done our heavenly Father taketh Priest sleeping disciples at the best Matth. 26. 41. Here thou hast uttered forth aly that all may plainly Answ see which saith thou hast done and in the next words saith our heavenly Father taketh sleeping disciples at the best now from this Scripture in Matth. 26. 40. thy words are proved to be false for in that condition the disciples were then in they were not at the best who could not watch with Christ one hour and the comfortor was not then come which afterwards they did witnesse and travell and labour and fasting and prayer and watching day and night they did witnesse and we who do witness the same condition now do testifie against thee and all who make lies of the Apostles who did witnesse Jesus Christ in truth and uprightnesse of heart and the same Christ do we witnesse and doth freely preach him to every nature being made manifest to that of God in every ones conscience to be witnessed Now as my first Query is printed in thy paper the latter Priest part of it I deny which was not given forth nor spoken so by me in thine it is printed thus how can that be said to be a naturall light which witnesseth unto God ●● against the things of the spirit of God which is false but in mine it is written thus how can that be said to be a naturall light which witnesses unto God in that which is holy and against the naturall inclinations of fallen man seeing the scripture saith the naturall man receives not the things of the spirit of God 1 Cor. 2. 14. How as every one hath a desire to know the truth of these things that the occasion of stumbling may be taken away they may read the Query as it was given forth from me in the sixteen page of that printed paper called Davids enemies discovered which was put forth in print to be seen as it is there written before Woodalls paper which is now in print was given forth and this I have given forth that the truth may be cleared owning that which did proceed from me and denying that which is not mine and as for Frederick Woodalls answer to the Queries they are replied unto in the paper above mentioned and to the rest of this printed paper an answer is here in returned that he may not boast in his folly but may be ashamed and repent Now as in answer to that in the latter end of thy book which thou directs the reader unto thou seeing that thou hast holden forth these things which thou canst not prove as the first Adam to be the fountain of all naturall good and so to blind the eyes of people that they may not see thy ly and saith thou means not primitively and here thou speaks on thing and means another but this covering is two narrow for thee under it thou canst not hide thy self but thy nakedness and shame appears to all whose eyes are opened and by them thou are seen And where as thou wouldest cover over thy shame of that thou hast formerly spoken in telling of two images the image of God and the image of Christ and that the