Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	holy_a	scripture_n	speak_v	14,888	5	5.2608	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A72313	The doctrine of the beginning of Christ Short for memorie, plaine for capacity, deliuered almost in the expresse words of the text, for the more authority. By Samuell Hieron, minister of the Gospel.	Hieron, Samuel, 1576?-1617.	1606 (1606)	STC 13399.5; ESTC S124864	14,738	33

THE DOCTRINE OF THE BEGINNING of Christ Short for memorie plaine for capacity deliuered almost in the expresse words of the Text for the more Authority By Samuell Hieron Minister of the Gospel 1 Co● 14 20. Brethren bee not children in vnderstanding but as concerning maliciousnesse be children but in vnderstanding be of ripe age Imprinted at London for Samuel Macham and Mat. Cooke and are to be sold at their shop in Paules Churchyard at the signe of the Tygers head 1606 An Aduertisement to the Reader I Offer here vnto thee good Reader this short catechisme neither preferring it before other the like briefs of Religion neither yet equalling it to any but I willinglye submitte it to thy iudgement to place it in what ranke thou wilt Onely this if thou are disposed after thou hast viewed the title to looke further into the thing it selfe then I pray thee by the way to take notice of this mine acquainting thee with the order and maner of that which followeth For order it sheweth thee first what was the excellency of thy first makinge by the eternall Trinitye Secondly it discouereth the depth of misery into which thou hast plunged thy selfe by communicating with Adams Disobedience together with thy vtter disability so much as by a thought to desire or to deserue thine owne recouery Thirdly it pointeth out Christ vnto thee whom God the Father had sealed to saue his people from their sinnes Fourthly Mat 1.21 Iohn 6.2 it maketh knowne vnto thee the sufficiency of his sacrifice and the means of applying it to thy owne soule Fiftly it teacheth thee whence to expect faith what meanes to vse for the attainment of it and how to be assured that it is vnfayned Sixtly because the end of the appearing of grace is that we should deny vngodlines therefore it vrgeth vpon thee the necessity of good works that so thou maist be neither idle nor vnfruitfull in the knoledge of our Lord Iesus Christ Seuenthly forasmuch as the way of the righteous shineth as the light that shineth more and more vnto the perfit day therefore also it calleth vpon thee to grow in grace and informeth thee by what helpes thou mayst bee ledde forward vnto perfection Eightly least in this good course being encountred with vnexpected tribulations thou shouldst be wearied and faint in thy minde it fore-aduiseth thee of the certainety of diuers afflictions and teacheth thee both howe to frame thy selfe to the taking vp of thy crosse and withall what quiet fruit of righteousnesse to expect by beeing exercised thereby in the middest of all still looking for the blessed hope appearing of the glory of the mighty GOD and of our Sauiour Iesus Christ Ninthly and lastly the generall direction for Holinesse and Righteousnesse it applyeth to particulars both to thy daily cariage in the vse of things indifferent as apparrel meat recreation rest and to thine age quality and calling that so in euery respect thy conuersation may bee such as becommeth the Gospell This is the course and summe of this forme of Holy Doctrine whereunto my desire is to deliuer thee and in which I perswade my selfe I haue comprised the full some of True Religion Now for the manner of it I haue as neer as I could possibly in each answere kept my selfe to the wordes of the holy Text thou shalt finde me to haue fayled in a very few and yet in those if thou conferre with that Place to which I referre thee thou shalte finde mee not to haue erred from the meaning of the Spirite of GOD therein The reason of this course is First to acquaint thee with the Language of the Scripture Secondly that each point may haue the more credit when thy conscience shal see heare as it were God himself speaking in euery Answere Thirdly that thou mayst acknowledge that which many in their ignorance wil not beleeue the Scripture is a rich Store-house affoording directions for euery particular Now where I haue supposed some worde or speaches to be such as might breede thee some trouble not being rightly vnderstood I haue in the margine as it were reached thee a light for the cleereing of all such darker places that thou mightest both knowe the sense and acknowledg the certainty of those things wherein my desire is thou maiest be instructed This is all whereof I haue to admonish thee ●ke 1.4 proceede now on Gods name to the pervsing of the thing it selfe the lord giue thee vnderstāding in al things Al that I desire of thee by the way of recompence for my endeuour to do thee good Tim. 2.7 is that thou wouldest striue with me by praiers to God for me that I may fulfill the Ministery which I haue receiued in the Lord And so I commend thee to him ●…m 15 30. ●…l 4 17. ●… 20.32 and to the word of his grace wishing thee an Inherytance among them that are sanctified Modbury in Deuon the fourth of August 1604. Thine in the Lord SAM HIERON THE DOCTRINE OF the beginning of Christ Question VVHo made man A. The Lord God Gen. 2.7 Q. What is God A. The almighty a To this agreeth God name I am Exod. 3 14 which is which was and which is to come Reu. 1.8 Q. Howe many persons be there in the Godhead A. Thrée the father the b The Son called Io. 1 because he the express●… image of h●… father eue●… as a worde of the spek●… mind word and the holy Ghost 1. Ioh. 5.7 Q. Are there then three Gods A. To vs there is but one God 1. Cor. 8.6 Q. Wherefore did God make man A. For his owne sake c That is f●… his owne ri●…es sake Pro. 16.4 Q. Whereof was man made A. Of the dust of the ground d That tea●…eth humil●… Gen. 2.7 Q. After what fashion did God make man A. In his owne Image Gen 1.27 Q. What was this Image especially A. Righteousnes and holines of truth Eph. 4.24 Q. Doth this Image of God abide still in our nature A. We all haue sinned and are depriued of the glory e Of that rious esta●… which sta●…eth in hau●… fellowship with God of God Rom. 3.23 Q. What is sinne A The transgression of gods law 1 Io. 3 4 Q What was the first sinne by which came one spiritual nakednesse A Adams eating the forbidden fruite a The nakednesse which ●…am thē saw himselfe ●…s of the ●…le especi●… which ●…ought the ●…me of bo●…y nakednes ●…oth of bo●… and soule Gen. 3 7 Q Who drew Adam to that sinne A The olde Serpent the Deuill hee was the murtherer from the beginning Reu. 12.9 Gen 3 1. Iohn 8 44 Q What entred into the world hereby A Death b We were all Adams came ouer all men Rom. 5 1 2. Q Why there was but one man sinned A Yet by the offence of one the guilt came vpon all c That is turn ●…m all our ●…nes vnto ●…od Rom.