A plain and evident Discovery of the two Personal Comings of CHRIST one at the beginning of his Thousand years Reign Rev. 20.4 with his holy and blessed raised Saints in the Now Jerusalem come down from God out of Heaven Rev. 21. the other after the little space when the Thousand years are ended c. Whereunto are added many profitable Applications of the same Doctrine for all sorts of persons Rev. 22.20 Surely I come quickly Amen Even so come Lord Jesus THese words contain Christ's most certain Asseveration of his second Personal Coming whereunto is annexed the Spirits and Brides assent consent thereunto and their assured expectation thereof in its time and due order They are the last words of holy Scripture saving a usual Salutation and therefore like to be words of great consequence and that if we consider how and by whom spoken and how and by whom entertained and improved as in the latter part but we shall not here insist on them as to handle them as a Text save only as they hold out to us the great Personal Appearance of the Coming of Christ 1 Thess 2.8 now shortly approaching which the world in great part as it is likely will not believe till they in great part feel the terror of it when at the said Appearance and his Kingdom he will begin to judge both quick and dead 1 Tim. 4.1 as in the sequel we doubt not will by the assistance and guidance of God's Spirit and Truth be made to right enquirers evidently to appear In chap. 1.7 it was proclaimed with an Ecce a note of observation Behold aforehand for the Churches great consolation before her troubles began that even then her Deliverer had begun his journey as it were for her help and deliverance Behold he cometh with clouds and every eye shall see him and they also that pierced him but also for the wo and misery of the wicked world likewise for all Nations shall wail because of him and both these ascertained with Even so Amen to shew that his coming in the clouds of Heaven in such a glorious manner as the holy Scriptures abundantly shew or with clouds as here shall be most certain and infallible and of great concernment for his faithful People to observe all along to remember consider and improve through all the orders of times in this most sacred Prophetical Book But now at the latter end when he comes to set home this lesson in its due order of accomplishment as foreseeing what hindrances in that respect his People would find in the latter dayes he then striketh hard and often upon this string to rouse them and awaken that Faith that then would be hard to be found Luke 18.8 saith he in his own person three times in this 22th chapter first v. 7. Behold I come quickly again v. 12. And behold I come quickly and lastly in this 20th vers Surely I come quickly still in each verse encouraging his People to wait for his coming that would make amends for all and that in the worst times before his coming which would then shortly be when the last head of the Roman Monster was to fall in its order into utter perdition in the Armageddon battel Rev. 16.14 16 17. and fully executed chap. 19.11 c. and that he should most certainly then so come to set up his glorious Kingdom on Earth and then to have his reward with him for all sorts v. 12. Rev. 11.18 that so as the Apostle Paul speaks all that suffer with him in his Kingdom of Patience may reign with him in his Kingdom of Power as their Messiah and Deliverer on Earth 2 Tim. 2.12 That they may serve him without fear there in holiness and righteousness all the dayes of their lives Luke 1.74 So by these and the like means the Bride the Lamb's Wife the Mystical Body of Christ then shortly to be made perfect in one as John 17. our Saviour prayed on Earth at his first-coming for his Saints happiness on Earth at his second coming should according to the due order of things set down in this most divine Book expect it in the end of the Roman Kingdom and when his own glorious Kingdom as Mediator should succeed on Earth and become that Mountain filling the whole Earth Dan. 2.35 of which he sets down in the four last chapters First the removal of the hinderers the Pope and his adherents chap. 19. and then of the Devil and his angels chap. 20.1 2 3. Secondly the erecting of his excellent Dominion first by the Brides making ready when she should so sing her Alleluja's upon her Enemies ruine in the old mother-tongue c. Rev. 19.1 2 3 4 5. and also the Saints be raised in order first such as were beheaded and then c. chap. 20.4 and more fully chap. 11.18 who must then have Judgment given to them that is power of judging on Thrones ver 4. Dan. 7. and this for a thousand years and having shewed what Satan with the last Gog and Magog chap. 20.7 8 9 10. should attempt for a little space till both be sent to Hell and in what way and manner he will thereupon begin the last Session of Judgment from ver 10. to the end he then in the two last chapters decyphers the excellent blessed and holy state of his own and his Saints Kingdom upon Earth with their priviledges and advantages therein as may abundantly appear from chap. 21 22 wherein from the consideration of this his own next Personal Coming he stirs up all his People to come to him to be fit to welcome his Coming v. 17. The Spirit and the Bride say Come and let him that heareth spiritually come and let him that is athirst come c. that when they hear him say ver 20. Surely I come quickly they may by faith and with fervent desires as his Bride say Amen Even so come Lord Jesus And all these warnings with frequent assertings of these things which he sets down in these four last chapters of this Book as chap. 19.7 8. These are the true sayings of God ch 21.5 These words are true and faithful chap. 22.6 These sayings are faithful and true and v. 10. forbids this Book to be sealed because the time is at hand viz. in the order of the accomplishment of all contained in this Book and in this 20th vers concludes with his own most sure testimony He which testifieth these things saith Surely I come quickly c. All which he seems to do as knowing how the faith of these things would be resisted in the world about the time he should so come in the clouds or with clouds as chap. 1.7 even this coming of which he saith Surely I come quickly And as we now find by experience at this very time as respecting his special spiritual powerful coming so much slighted and opposed by most of men and his next personal coming is not like to be less slighted
of God seems frequently to joyn matters of the latter times together which will be fulfilled at a great distance and particularly concerning the two Resurrections Rev. 20. and even the whole Doctrine of the Resurrection almost as we noted in the Irenicon pag. 102. and elsewhere was made known by degrees and so the two Sessions of the great day of Judgment vide Obser 2. But as we here observe St. Paul sets three great things down together namely Christ's Resurrection as the first fruits of the Resurrection of the Just at the said first Resurrection or at his second coming which is like to be about 1700 years after and then cometh the end which according as Christ hath revealed will be above a thousand years after his second coming and at his third So that mark of the Primitive times Dan. 12.4 to wit Many shall run to and fro and knowledge shall be encreased divers hundreds of years before Antichrist's time times and the dividing of a time which are set forth in a wonderfull Vision of Christ as Rev. 10. likewise in the three next verses 5 6 7. which contain 1260 years more So three Questions are propounded by Christ's Disciples Mat. 24. of the signs of Jerusalems destruction and of his coming again or returning as he called it before Luke 19.12 and of the end of the World To all our Saviour answers but much of the nearest and gives divers signs of his second coming in the clouds of Heaven which he speaks of ver 30. but closely thereunto adjoyns what should be done at his third coming v. 31. which was not to be so much revealed saving mystically afterwards in the Book of the Revelation which was in respect thereof to be the true Key to open in after-times the spiritual Cabinet of divers otherwise mystical Texts darkly set down by Christ and his holy Spirit in other places of Scripture to the like purpose and so to be such a Key for other things See the like Mat. 25.31 speaks in part of his second coming and in the other part of that verse and ver 32. he speaks of what shall be done at his third coming largely expounded so by himself Rev. 20.11 to the end of the chapter So again St. Paul in 1 Thes 3. ult and chap. 4.14 he speaks of Christ's second coming when Christ will bring all his Saints and all that then shall sleep in Jesus with him but in ver 16. he speaks of his last coming as also expounded by Christ in the said place Also again 1 Cor. 15.23 the Apostle plainly speaks of his second coming and ver 52. sets down divers things to be done at Christs coming at the last Session of Judgment and last Resurrection And because it appears God would have these things concerning the last times of the World to be so darkly delivered for the most part and in mysteries in the Revelation Hence it hath come to pass that such imperfect and mistaken apprehensions have for the most part been entertained by all sorts of men and without some special guidance of God's Spirit could not probably be otherwise found out who himself is said to have opened the Disciples understanding after his Resurrection Luke 24.45 that they might understand the Scriptures but as many then which heard them neither believed nor regarded what they taught and those matters of Salvation by Jesus Christ crucified risen and ascended were hidden from most mens eyes so it is to be expected it will be as we are forewarned with most men in respect of Christ's descending or coming again the second time by stumbling at such Scriptures that concern it on one prejudice or mistake or other It concerns those therefore that will approve themselves wise to be wary in such matters of putting them by slightly which such as rightly shall receive and own are like to find much sweetnes and benefit by them being such as duely search into them For Christs blessing Chap. 1.3 will not be void or vain say vain men what they can or wicked men and devils act what they can to the contrary See Discovery of his Second and Third coming next after the Parallels 30. Observ That of Daniel 12.2 3. is specially meant of the civil Resurrection of the Jews from their bondage and dispersion the time of which is afterwards set down vers 12. which in a vision of the dry bones Ezek. 37. is shewed to Ezekiel is many wayes evident as afterwards follows and so that Resurrection was to be carried on to the end of the fourty five years vers 12. afterwards when Christ will fully deliver them both temporally and spiritually as vers 1. Many arguments might be raised from the words to this purpose and from the time wherein the things are to be fulfilled according both to Ezekiel and Daniel When it is said Many shall arise not all And again it is said They shall be turned unto righteousness that is the righteousness of Justification by Faith in Christ which was contrary to the Legal righteousness that the Jewes before sought after Again some arise to shame and contempt at that time that is by revolting from the faithful Jewes then by fears or hopes or threatnings or the like from the enemy and so fall into shame and perpetual contempt both temporally spiritually and consequently eternally It is observable that the Spirit of God sometimes setteth down Mysteries of Judgements in the order they are to be fulfilled in the resemblance of a day of Judgment as here and sometimes though such things be done long before the end of the world as in Rev. 6. When the sixth seal was opened in Constantines time which is above one thousand two hundred years ago and yet there described as a day of Judgement but yet it was but a particular one for that time but no Judgement said then to be set nor Books opened and quick and dead both Judged as will be at Christs second and third Comings as was said in our second large Observation 31. Observ The harmoniousness and uniform agreement of these divine Truths respecting the Reign of Christ the thousand years touched at least briefly in divers of the preceding Observations shewes them to come from God and their agreeing with the divine Oracles of the holy Spirit scattered in all parts of the sacred Scriptures as in many particulars have been here already set down and as we may afterwards point out or at least briefly hint at As in the two Sessions of the great Day of Judgment with the four particulars proper to the day of Judgement First In both the Judgement is said to be set Secondly In both The Books are said to be opened Thirdly In both first the quick And Fourthly In both last the dead are judged See the large second Observation to these purposes Again these particulars are suitable to the second personal coming of Christ to be hereafter at the beginning and after the little space when the thousand years shall
Revelation and by means of that together with the assistance of God's holy Spirit what was shut up before in Daniel likewise till the time of the end but ever since to be sought after to be known for the benefit of his Church as they are recorded by his Apostle St. John with promise of blessing to the due performance thereof 13ly Such Scriptures as have special stamps upon them of the last times as Jacob's and Moses his Prophecies of the twelve Tribes Gen. See Iren. p. 59 60 61. 49. Deut. 33. and that Song of Moses penned for posterity Deut. 32. and Balaams Prophecy Num. 24. c. usually contain something in them respecting the same times 14ly That usual phrase in Scripture in the Original 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the postremity of dayes in the Septuagint 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in the last of dayes by ours read in the latter dayes hath reference usually to these Times wherein these great Mysteries were to be opened by degrees and the things contained in them accordingly fulfilled in their orders as is observable in these Scriptures following Gen. 49.1 Numb 24.24 Deut. 4.30 Prov. 31.25 Isa 2.2 Mic. 4.3 Jer. 23.20 Ezek. 38.16 Hos 3.5 But especially take notice of these two following places Dan. 2.28 10.14 to which may be added Dan. 8.17 the time of the end and ver 19. the last end of the indignation and the like chap. 11.36 till the indignation be accomplished where the former or such other like expressions of the latter dayes are used which all usually refer to the Mysteries of these latter times But Daniel in the first text tells Nebuchadnezzer expresly that God had made known unto him what should be in the postremity of dayes c. viz. in the fourth and fifth Monarchies as he proceeds to explain to him And chap. 10 14. after Daniel had seen a glorious Vision of Christ an Angel was sent to comfort him and told him expresly that he was sent to make him understand what should befall his People in the latter or postremity of days See Abridgm on Dan. 11.36 40 and so the other like phrases at the time of the end Dan. 11.40 that is in the last times So chap. 12.4 9 13. in the end of the dayes at the resurrection of the Just that is when Daniel was to be raised again to stand in his lot and the other phrase the last end of the indignation Dan. 8.19 and chap. 11.36 is to be understood of the Jews full great Restoration at Christ's Appearance as Dan. 12.1 which are the particular drifts of those several phrases by the orders of his Visions and the intents of them as may appear by their accomplishments in part and by what is further still to be done as we have set down in their due place in our Abridgment of Daniels Visions on divers of those places and phrases Therefore besides many other considerations from the Prophecies of Daniel which might be convincingly added take notice of this one How unwarrantably somâ— men contrary to the scope of the Spirit of God and the natural signâ—fications of these many phrases and expressions set down by the holy Ghost along that Book besides the experimental fulfilling of divers things therein accordingly as chap. 11.40 12.4 9. 2.28 in part fulfilled yet notwithstanding all these they have I say very mistakenly gone about to limit and confine all Daniel's Prophecy to the Greek Empire which our Saviour hath manifested in the Book of Revelation will not be fulfilled wholly in about two thousand years after or happily near upon it See our Abridgment on Daniel and the fum of the Revelation in the Irenicon pag. 26 27 28 29 30 31. 15ly God's Covenant with Abraham to be the Lord his God and thereupon to give to him and his seed the Land of Canaan renewed afterwards to Isaac Gen. 26.3 and also to Jacob Gen. 35.12 See Fore runner p. 38 39. and confirmed by Moses for all three together Exod. 6.3 4. yea and as he speaks sworn by God to them Deut. 30.20 Yea and again with a very remarkable and strong expression reaching to and comprehending the Kingdom of Christ in the thousand years as appears Deut. 11.21 he sware it saith Moses as the dayes of Heaven upon Earth 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Upon the account of all which God seems to tell Moses Exod. 3. that that should be his Memorial through all Generations that he was the God of Abraham Isaac and Jacob which Memorial he there three times repeated v. 6 15 16. to assure all Generations of the first Resurrection of the Just Rev. 20.5 6. having not only personally promised it to them all but sworn it in such manners as Moses recordeth And yet again his own Spirit and Word in his Servants mouths again declares that in their natural lives they lived on Earth this Promise made personally to them was not fulfilled as St. Stephen expresly speaks Acts 7.5 they had not so much as to set a foot upon by that Covenant though they purchased Burying-places that their dead bones might keep possession thereof by that means till the Resurrection of the Just or first said Resurrection Rev. 20.5 6. when Christ that one promised Seed Gal. 3.16 in special and chiefly to be understood as their Seed not Seeds as the Apostle remarkably distinguisheth and expoundeth too in that Text I say Christ that promised Seed should put them into possession then of that Land of Canaan wherein they had been only strangers and pilgrims before as Heb. 11.9 and dwelling in Tabernacles as was the condition also of Isaac and Jacob as the Apostle shews though they were Heirs of the same Promise ver 9. and yet he had said of Abraham particularly ver 8. That Abraham when he was called to go out into a place which he was afterward to receive for an Inheritance obeyed not knowing whither he went So that not having yet received it he must according to Scripture receive it at the said first Resurrection See Fore-runner p. 38 39. for God's Promises and Oaths will not fail though many mens faith may much fail in these things as is by our Saviour foretold Luke 18.8 when he Abraham shal appear to be the Heir not only of Canaan but of the World through faith as the Apostle Paul further teacheth Rom. 4.13 and this Mr. Mede shews to be the drift of our Saviour's Argument Mat. 22.27 Mark 12. that therefore God is the God of Abraham Isaac and Jacob according to the tenour of that Covenant in that they must live again upon Earth to inherit then that promised Land of Canaan to wit at that time of the restitution of all things Act. 3.19 20. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in the New Creation of all things as our Saviour shews Rev. 21.5 Behold I make all things new and in this sense Beza understands that place 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 according to five or
and also the Septuagint 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 signifie lower than the Angels and crowned him with Glory and Worship making him to have dominion over the works of his hands and putting all things under his feet c. Which the Apostle applyes to Christ Heb. 2. and also saith he hath made him 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 a little while as our Translation hath it in the margent likewise inferiour to the Angels and then speaketh of the same subjection of the creatures under him then afterwards to come and therefore ver 8. he saith we do not yet see all things put under him only we see Christ in his own person that for a little while was made lower than the Angels for the suffering of death crowned with glory and honour But he again further teacheth Phil. 2.9 c. that God had given him a Name above every name that at the Name of JESUS every knee should bow or be subject of things in Heaven and things on Earth and things under the Earth and that every tongue should confess that Jesus Christ is Lord to the glory of God the Father Which will not be done till he hath received his Kingdom and shall return as he himself speaketh Luke 19.12 15 and all these things can at no other time upon Scripture-ground be expected but at his said 2d coming when God shall bring again his Son into the world and say Let all the Angels of God worship him Heb. 1.6 and that was also foretold Psal 97.7 which whole Psalm beginning The Lord reigneth let the Earth rejoyce c. setteth forth prophetically in what a glorious manner Christ will come then to set up his glorious Kingdom both by destroying his Idolatrous Enemies and wonderfully delivering and exalting his People as is observable throughout the whole Psalm and this as to the time and order Christ succinctly explains Rev. 20.4 saying the Saints reigned with Christ a thousand years And accordingly thereunto are all the Promises of raising again the Tabernacle of David which was fallen Amos 9.11 Acts 15.16 and those for the perpetuity of Davids Kingdom to his seed so long as the Sun and Moon do endure See Irenicon p. 77 78 79. and the like are all to be interpreted which will be manifest when the Kingdom of the Stone Dan. 2.33 34. shall become a great Mountain filling the whole Earth And this is that Coming of the Son of man in his Kingdom spoken of by Christ Matth. 16.28 of which he soon after shewed a glymps unto his three Disciples Peter James and John at his Transfiguration Mark 9.1 Luke 9.27 Neither can these Texts be justly denied to be meant of such a Kingdom of Christ to come upon his coming again nor warrantably be interpreted in any other sense if the said Texts be seriously and duly considered 22. Obser I have observed only three great Earthquakes spoken of in all the series or order of the Book of Revelation And where the Spirit of God calls them great we may expect they will be great indeed For Earthquakes are often spoken of besides these great ones The first is upon the opening of the sixth Seal Rev. 6.12 when God by Constantine the Great overturned Satan's Paganish Kingdom when five or six several Caesars were so potent to oppose him See Fore runner p. 29. and cast down Satan from his Heaven of Heathenish Worship into the Earth Rev. 12.9 which was spoken of the same time which is described as a day of Judgment Rev. 6. to the Paganish Powers as indeed it was and there the Spirit of God sets down an Ecce before it and Lo saith he there was a great Earthquake The second is Rev. 11.13 at the ascension of the two Witnesses after their resurrection and then the holy Spirit tells us at the same hour there was a great Earthquake when the tenth part of the Dition of the City of Rome probably will quite fall from it See Fore runner p. 8. where the Witnesses are to rise again c. and this Earthquake we may daily expect But thirdly there is another great Earthquake afterwards spoken of to come which he further illustrates much above both the former and that will be at or about Antichrist's final destruction at the end of the sixth Viol and pouring-out of the seventh for the compleating of his ruine Rev. 16.17 18. and then the Spirit of God speaks with a great deal of emphasis of it saying v. 18. And there was a great Earthquake such as was not since Man was upon Earth so mighty an Earthquake and so great Which seems to be further described in the three following verses and seems to be at or about the same time of Michael's standing up to deliver Daniels People when such a time of trouble will be as never was since there was a Nation Dan. 12.1 and when St. Paul saith of Antichrist 2 Thess 2.8 Christ will destroy him with the appearance of his coming and happily of both Rev. 14. latter part of the chapter And then will not only the Earth be shaken but also the Heavens as saith the Prophet Hag. 2.6 7 21. Heb. 12.26 and as upon good reason from several Scriptures seems to be the main drift of them then to be fulfilled as Mal. 3.2 Rev. 11.16 Which shaking of the Earth probably may seem was first at that great Earthquake Rev. 6.12 when God by Constantine the Great overthrew Paganish Idolatry and may be again by the next great Earthquake now approaching Rev. 11.13 which will also begin to shake Antichristian Idolaters who are called in this Book the men of the Earth and the perfecting of that shaking is to be at that third and greatest Earthquake Rev. 16.18 when not only the Earth and evil men will be shaken but also the Heavens namely such Churches as will be then in a degree reformed Churches and thereupon will the new Heavens and new Earth ensue of both reformed Church and State in the whole World I conceive at the setting up of Christ's Kingdom on Earth Rev. 20.4 5.10 23. When the Prophet Moses denounceth threatnings against the twelve Tribes the Spirit of God seems to guide him divers times to set them down prophetically as including Prophecies in their order afterwards to be fulfilled as is observable Lev. 26. Deut. 28. 4.30 which he said expresly should be in the latter dayes and Deut. 32. from ver 1. to 44. See these Texts more fully in the Irenicon pag. 60 61. 24. Obser The heavy weight of God's wrath upon mankind next after the fall of the first Adam seems very observable through the first great Period of the World until the Flood for first good Abel the remotest type of Christ after Adam being slain by his brother Yet cursed Cain was then suffered to live to people the World which further appears that in those first ages of the World to the Flood few are recorded or hinted in Scripture to
true Grace in our hearts may shine forth in our lives the best adornings for the coming of our Lord that so we may be counted worthy to escape all those things and be able to stand before him the Son of man Luke 21.36 being so adorned to meet our spiritual Bridegroom Mat. 25.13 so waiting for and expecting the Adoption even the redemption of our bodies Rom. 8.23 in that day of Redemption when he cometh as Luk. 21.28 Mat. 24.33 being then counted worthy of that world even the world to come Heb. 2.5 and of the resurrection of the dead being the children of the resurrection Luk. 20.35 Yea let us as the Apostle exhorteth hasten unto the coming of the Lord 2 Pet. 3.12 casting off every weight that presseth down Heb. 12.1 and so all such as are risen with Christ from the dead though they sleep in Jesus will God bring with him 1 Thess 3.13 4.14 Sixtly Let the due consideration of this second coming of Christ make us long for it and love it which will be an Argument of our blessedness by it 2 Tim. 4.8 for there is laid up a Crown of Righteousness for all such as love his appearing It is the time of the redemption of all God's Israel from their Enemies and from the hands of all that hate them that they may serve him without fear in righteousness and holiness all the dayes of their lives Luk. 1.74 Rev. 22.3 It is the end and attainment of the faith and prayers of God's People according to the mercy promised frequently to the forefathers and recorded in the Word that as our Saviour taught us to pray that Gods Name should be hallowed his Kingdom come his Will be done in Earth as it is in Heaven so it will from his said appearance be accordingly fulfilled by Angels and Men on Earth then as before in Heaven so it will be such a state as will be much admired and so to be longed after loved where above all his Servants shall behold Christs glory which his Father hath given him on Earth Iohn 17.24 Seventhly Let all faithful Christians hence be chearful and free-hearted in giving to Christ's Disciples so making them friends of the Mammon of iniquity that they may receive them into everlasting habitations Luke 16.9 that which is so disposed of is laid up in the best and safest treasury in the whole world yea more it is put into the best hand and for the best improvement that it is possible to make of earthly treasure Christ takes it as done to himself and undertakes the repayment both more incomparably than worldly treasure is worth and for unspeakably longer continuance than any worldly treasure could be kept 2dly Be sitted for acts of self-denial when Christ calls to it for he will be above all our interests or relations as there is the greatest reason Mat. 10.37 it is the condition of Christ's Disciples Mat. 16.24 Luke 9.23 Mar. 8.34 and such as in so doing forsake any thing make Christ their debtor who is their best paymaster and in the best season probably in his Kingdom in this time 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 as the word may seem to note an hundred fold in both these Texts Mark 10.30 Luke 18.30 though otherwise many times in this life likewise but it is most sure if they suffer with him in his Kingdom of Patience on Earth they man reign with him in his glorious Kingdom of Power on Earth in the New Jerusalem Jehovah Shamma the Lord is there Ezek. 40. ult and when the Tabernacle of God is with men Rev. 21.3 and he will dwell with them and wipe away all tears from their eyes And 3dly to be couragious and resolute in suffering for him when called to this And what are any or all the sufferings of men to the sufferings of God becoming man that he might suffer to satisfie Divine Justice to procure infinite Mercy for such as should otherwise have endured infinite and eternal Misery this our Saviour requires in the forenamed places Mat. 16.24 Luke 9.23 Mark 8.34 Eightly Let the terrible things of both those comings engage Godly men to labour to be counted worthy to escape such things and to be able to stand before the Son of man by improving all such Christs and his Spirits counsels Luke 21.36 as ye have heard in sundry particulars And let the consideration of them fray wicked men from their sins even the greatest as well as the meanest and to learn to kiss the Son Psa 2 ult lest he be angry and they perish in the way And if they will not believe these things let them hence know assuredly they will feel the misery of them as the Jews of old did after Christ's first coming upon their neglecting or despising his warnings Again As for ungoâ—ly men of any of the former sorts that refuse to make any such good use of these terrors of the Lord let them hence also take notice and know that when they shall think themselves most secure in their sins a sudden destruction will then come upon them as pains on a woman in travel and they shall not escape It is true I know and I find by daily experience that these terrors of the Lord and Doctrines of mortification are unpleasing and unacceptable to most sorts of men but they must â—e pressed upon them as wholsom and necessary Physick is by parents upon their children to save their lives so on these to save such mens souls if God may give them repentance but if not they will be the more inexcusable in that they have not perished without warning and such seasonable warnings may help to free Gods Ministers from the heavy guilt of the blood of souls Now therefore let all carnal worldly ignorant prophane wicked and uâ— believing persons And all sinfully engaged enemies to the Truth Cause Glory Worship and Servants of God or against any or all sorts of persons engaged to stand up for Gods and Christs sake that so they might promote irreligion and false religion with prophaneness or to endeavour to suppress true Religion and the power of Religion by opposition and hatred of true Piety and Holiness Oh let such seriously and throughly consider in the most retired closets of heir hearts and consciences what a dreadful appearance without repentance and reformation will the coming of the Lord be unto all such O let them consider what fools they will then be with millions of witnesses that for trifles sading Vanities for nothing for worse than nothing for the matter and cause of horrour and anguish with everlasting wo and misery in that they have despised rejected their own mercy that happiness that Christ hath purchased by an infinite price and was provided for his servants by the most wife holy glorious and infinitely gracious God for all truly penitent and believing souls and tendered and bestowed on them by the sanctifying Spirit of Wisdom Grace and Truth but such in the mean
six copies distinguished by a comma to be understood in that sense of new creation of things not spiritual regeneration as men use to take it when all such faithful Spirits shall be counted as our Saviour speaks worthy to obtain that World and the Resurrection of the Dead that which is called the World to come Heb. 2.5 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 And when Abraham's Isaac's and Jacob's posterity shall enjoy that Land with them Deut. 30. to ver 11. Deut. 32.43 as Davids Kingdom shall then be stablished before himself for ever to the end 2 Sam. 7.16 And so likewise the Promise and Covenant made to David of the Kingdom for himself and his Seed for ever will then in Christ the Seed of David on Earth be fulfilled when also the first Adam's lost dominion as was fore-prophesied Psal 8. and explained and applyed by the Apostle Heb. 2. will be regained to the raised Saints from the dead at the first said Resurrection by Christ the second Adam Consider seriously these Scripture-evidences and the things held out by them 16ly Such Prophecies as speak of good things to come to Israel Ephraim or Joseph together with Judah joyned with them usually contain something belonging to the great Restauration at Christ's appearing and his Kingdom 1 Tim. 4.1 when he first begins to judge quick and dead at the first session of the day of Judgement when God's ancient People of Israel or Ephraim and Judah shall be joyned together into one stick under one King to them both for ever even Christ being his Promised Seed which will be accomplished in those last dayes as was said from Ezek. 37. 17ly When David by his prophetical Spirit foretelleth of things incompetible to his own Kingdom or to his natural seed such things must necessarily be referred to Christ's glorious Kingdom on Earth See Iren. p. 77 78 79 80. in the thousand years 18ly Again it is observable in Mystical Prophecies that the Spirit of God seems many times to lay down great things in generals and after by degrees to give expositions of them See Abridgm on Dan. as in Nebuchadnezzar's dream Dan. 2. and Daniels Visions of the same matters Dan. 7. both which are by Daniel and the Angel in the same chapters in some brief way first expounded and both again more particularly afterwards in the following Visions in their order chap. 8. and somewhat in chap. 9. but afterwards more fully in many things in their order in his last large Vision chap. 10 11 12. and so in the Revelation in chap. 4 5 7. some general heads are touched at which are more particularly explained in a great part of the Book following So in the latter part of chap. 14. the decay of the Papacy is spoken of which afterwards is again explained chapters 15 16 more briefly and some of the Vials again more largely chapters 18 19 20. 19ly In the Book of the Revelation when things are not said to succeed one the other as 1st 2d 3d c. as the Seals Trumpets Vials but one measure of time is assigned and suited to them all or one table of Chronology is fitted to them all such distirct Visions are contemporaries as all that concerned the true and false Church in Antichrist's time have the same measure though diversly computed by months dayes and a time times and an half all agreeing in 1260 years the date of the Beast the mourning-time of the Witnesses the Woman's Wilderness-condition by which also the Whore of Babylon the ten crowned Horns with the two-horned Beast c. are limited to their seasons So all those Visions under or after the 7th Trumpet See the Irenicon pag. 30. have one Chronological Table to compute their time as chap 11. to v. 15. contained the forty two months for the night-workers in darkness and a thousand two hundred and sixty dayes of such as are of the Light and walk therein So all the Visions I say in the three last chapters have one Chronological Table to compute the time of them all to wit a thousand years wherein Christ will reign with his Saints the Devil shall be bound and shut up c. the New Jerusalem come down from God and God's Tabernacle be with men and the New Heavens and New Earth and the Paradise of God and the Tree of Life and the pure River c. all for the said time of the thousand years and so are contemporaries and all strongly there asserted and confirmed See Irenicon in several places 20. Observ After Christ Jesus our Saviour had finished his Farewel Sermon Joh. 16. he then in the presence of his Disciples made that most excellent declarative Prayer Joh. 17. wherein a large Prophecy of many things to come is very divinely though mystically couched wherein we may observe many things in order according to the Will of his heavenly Father set forth by Christ which should afterward according both to his prayer prediction or disposal be done and hath herein caused to be recorded which shall have their due accomplishment in their times begining from his making that excellent prophetical Prayer who alwayes prayed according to his heavenly Father's Will and as he said was alwayes heard of him and so it is to be known by us that all here he prayed for in respect of himself his Disciples and the faithful Pastors and Christians succeeding even all such as his Father had given him till his coming again and all that believed through their word namely the Apostles Doctrine through the time of the wicked world which he prayed not for till the time of the good world came that should both believe and know him whom the Father had sent when that Glory should be given to his own that the Father had given him concerning which he then made his Will v. 24. that they should behold his Glory in his Kingdom Dan. 7.13 14. at the Resurrection in that World to come of which he speaks Luke 20.35 36. which as was said Heb. 2.5 is stiled 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the world habitable to come of which the Apostle there said he spake namely chap. 1.6 where he had said 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 when he shall bring his Son again into the World that is the second time he saith and let all the Angels of God worship him for he shall then as both Daniel and from Daniel three of the Evangelists witness Christ's words of his coming come in the clouds of Heaven as was foretold of him and all his holy ones with him both Saints and Angels And in reference to this order of this prophetical declarative Prayer of our blessed Saviour observe the ensuing steps of his proceeding therein to the said purposes which we have already hinted to be now further observed and duly considered accordingly Ver. 1. he saith Father glorifie thy Son that thy Son may also glorifie thee which was evidently soon after answered in his Resurrection from the dead
be faithful or saved and that in a few successions amongst such long-lived persons at the end of 1656 years as the old World's time is computed it was then for mans wickedness and impenitency drowned by an universal deluge saving those few in the Ark with Noah and they not all good neither But afterwards the more remote men lived from the first Adam's fall and the nearer they drew on to the 2d Adam's first coming the more clearer manifestations of God's Grace have appeared in the World But when Christ at his said first coming both purchased and tendered greater Grace towards both Jews and Gentiles and that more clearly and largely than ever before Yet how few as our Saviour warned of either sorts in comparison even in the best times have under that Kingdom of Patience been saved Mat. 7.14 Luke 12.32 but especially all that time the Wrath hath lain heavy upon the Jews according to their own Curse upon themselves and their Posterity in a remarkable visible manner for above sixteen hundred years And so strait and narrow hath the way been found to Heaven in all the times of this Kingdom of Patience even to the Gentile Christians through all the Heathenish Heretical and Antichristian Persecutions even to this day that few as our Saviour said Mat. 7. have since found it But when the times of the Jews free-promised mercy who are also yet beloved for their Father's sake Rom. 11. shall once appear the Grace of God by Christ will not only be rich and wonderful to them and to them more especially But also together with them to those Gentiles then to come in at their rising Isa 60.3 to 17. with other like places for then he the great Messiah will appear wonderfully glorious in respect of both then made one in him Joh. 10.16 the second Adam and that not only in the tenders of his Grace as formerly to the Jews before Christ's birth and afterwards towards all in the first preaching of the Gospel but also then his glorious Grace will appear in the power and efficacy thereof abundantly in his pouring-forth his Grace and Spirit upon them both and causing them to walk in his wayes according to his promises Ezek 36. Jer. 23. Deut. 30. 1 to 11. And likewise then he will shew himself in his Person more powerful to save his Saints and subdue his Enemies than the first Adam was weak and sinful in ruining his natural race and giving all Enemies advantage against all God's Chosen People till that time that as Luke 1.74 they shall then be delivered from those Enemies and the hands of all that hate them to serve him c. for from that time of his Kingdom of Power neither Enemies temporal or spiritual shall have thenceforward any advantage or power to hurt the Saints though once they will attempt it Rev. 20.8 9. So that what the first Adam lost for himself and his posterity so foolishly sinfully and shamefully the second Adam will then happily manifest he hath again regained even to his spiritual seed on Earth most holily powerfully and gloriously 25. Obser Our Saviour ascended from Mount Olivet Acts 1.12 and was then taken out of his Disciples sight by a cloud ver 12. and he shall so come again in the clouds said the Angels v. 11. as is shewed Mark 13.26 Rev. 1.7 and it seems probable that Propbecy of his feet standing upon Mount Olivet at that time when he will at his coming again manifest himself to the Jews for their National Conversion and as Mr. Mede is of opinion will then speak to them will then have its fulfilling Zech. 14.4 which chapter sets forth many things then to be accomplished c. 26. The Prophet Malachi speaks of two harbingers or forerunners of Christ at his first and second coming The first was John Baptist Mal. 3.1 Behold I send my Messenger before thy face c. which was applied by the Angel Luke 1.76 Matth. 11.9 10. shewing in what sense he was called Elias by the Angel here and by our Saviour afterwards as Luke 1.17 namely in the Spirit and Power of Elias and our Saviour speaketh of both Eliases together Mat. 7.11 12. and what the turning of fathers to the children may be see Eph. 2.14 The other harbinger or forerunner which Malachi speaks of chap. 4.5 6. to be before the great and dreadful Day of the Lord come which whether it shall be Elias the Tishbite or John Baptist raised again from the dead as several of the Ancients have severally conceived or whether it shall be one at that time to be sent as John Baptist was in the Spirit and Power of Elias at his coming again as the Angel before expounded concerning John Baptist Luk. 1.17 I will not contend But this I assuredly believe that that Messenger to be sent before Christ at his second coming spoken of Mal. 4.5 6. shall then also be spirited and fitly qualified for so great a work c. 27. Observ When the stamp of the Primitive times Dan. 4. latter part of the verse Many shall run to and fro See Irenicon p. 63 64. and knowledge shall be encreased and then Antichrist's time times and the dividing of a time v. 5 6 7. set forth mystically and very darkly to Daniel being things that concerned not the Jews directly but the Gentile Christians in both those times being to come a long time after He thereupon said v. 8. Though I heard yet I understood not though in part expounded to him before by the Angel Dan. 7.24 25. But of what concerned his People the Jews both before and after he had further such marks set down in the following part of the chapter that were like in time to come to be more discernable by them ver 10 11 12 c. as mainly concerned themselves in the time of the end chap. 40 c. but were to be shut up till then v. 4 9. See Abridgment on Dan. 12.4 5 6 7 c. 28. Obser Christ's eminent execution of his three great Offices in respect of his Universal Church in the three great Periods of the World is very observable in Scripture and Providence First of such his Prophetical Office under the Old Testament by his Spirit of Wisdom and Revelation Secondly of such his Priestly Office under the New Testament both by his Sacrifice and Intercession unto his coming again by his Spirit of Grace and Truth Thirdly in his eminent Kingly Office in his Thousand years Reign beginning when he shall begin to judge quick and dead at his Appearance and his Kingdom 1 Tim. 4.1 and continuing to the loosing of Satan after he hath been bound sealed up in the bottomless-pit the said thousand years Rev. 20. to be manifest then by his Spirit of Power and Dominion See these largely considered in seventeen Theses with Texts of Scripture in the Forerunner pag. 12 13. and confirmed by Arguments in the Irenicon pag. 33 34. 29. Observ The Spirit
be ended See them at large in the Plain Discovery after the Parallels At the first Christ removes the hinderers and opposers of his reigning in the World towards whom God had shewed long Patience all the time of Christs sitting at his right hand and his faithful Servants patience had been all along exercised by them Yet notwithstanding by their Faith and Patience all along that Kingdom of Patience now almost at an end have inherited the Promises hitherto and still shall do through the thousand years But Psal 110. at the end of Christs sitting at Gods right hand in Heaven he will begin to make his foes his foot-stool by destroying the first Gog and Magog the Turk and Pope by a complication of Judgments Ezek. 38 39. Rev. 19.11 16.18 Dan. 12.1 with Dan. 11.45 And binding Satan Rev. 20.1 2 3. See Observ 3. Then God will set his King upon his holy hill of Sion Psal 2. and so perform the sure mercies to David for ever and that before himself for all which it is plainly recorded as is to be well observed 2 Sam. 7. in a great part of that Chapter See Observ 21. And then he will make every knee to bow to him in Heaven and Earth and under the Earth Phil. 2. Having given him a Name above every Name c. For then those in Heaven Angels and Saints come with him into the World when God shall bring his Son the second time into it as Heb. 1.6 which was prophesied of by David Psal 97. throughout and many other Scriptures Vide Irenicon from pag. 42 to pag. 88. And then all such as sleep in Jesus will God bring with him 1 Thess 4.14 See Obser 21. And he will then bodily begin to reward his Servants the Prophets and his Saints c. Rev. 11.18 by that blessed first Resurrection Rev. 20.6 and probably as they were eminent in grace or sufferings or both so much the sooner And in Earth the Jews will then become upon a miraculous Call and Conversion a very zealous and blessed People being beloved for their Fathers sake Rom. 11. See Observ 15. The heathen Gentiles will earnestly then seek Christs face and favour and even make use then of the Jews interterest to procure Christs favour Isa 6. Isa 19. c. The very inferiour creatures then will be freed from their bondage of coâ—uption Rom. 8. For there shall be no wicked men that shall then dare to abuse them or tyrannize over them as formerly See Observ 21. yea even such wicked men as will then be spared proving hypocrites as is probable will themselves be made slaves then as diverse Scriptures seem to speak For as sin brought alwayes with it a Spiritual slavery before so it is like always remarkably to add an outward visible slavery to all evil men in the world then But those Creatures will be matter of Gods praise to the Saints c. Christ will then delegate the power and management of that his Kingdom to the Saints for him Dan. 7.18 22 27. even that Kingdom he received of the Father and which he gave to them as he speaks and that they may rule for him v. 27. First to the first raised Saints and then to other eminent Saints in the natural life as his enemies which he came to destroy had ruled against him before which will be the just reason and cause of their ruine then Luke 19.27 The Covenant and Mercies to Abraham Isaac and Jacob promised and sworn to them personally and yet never personally performed in respect of their enjoying the Land of Canaan neither had their natural Seed that Land as it was made sure to that one seed Christ Gal. 3. for ever Deut. 30. and Deut. 11.21 and that as the dayes of heaven upon the earth c. See Observ 15. But it shall be then accordingly performed as it was promised and sworn As likewise the Oath to David in David's Seed and Saviour and Antitype to reign so long as the Sun and Moon shall endure See Irenicon pag. 77 to pag. 80. And Observ 21. So of the New Jerusalem called Jehova Shamma Ezek. 48. ult which is said to come down from God out of Heaven Rev. 21. where the Tabernacle of God is said to be with men See Observ 3. And the new Heavens and new Earth See Observ 22. later end with divers other Contemporaries for that thousand years as the Tree of Life and pure River See Iren. pag. 30. whereby the blessed gracious and glorious state of all things then are decyphred c. If these and the like points of Doctrine were enlarged upon and sitly placed in their due order of accomplishment as the holy Scriptures set them forth with such Rational and Scriptural Illustrations as are best suitable to their natures amongst themselves and in their sweet harmony with all other divine Truths there set down I doubt not but when once God shall give any sorts of men such Faith as to receive these things upon the divine authority of his Word they will appear both comfortable and excellent and prove forcible to such true Believers for increase of sanctification above what they received before and make to them as I have found by experience many parts of holy Scripture more clear and sweet and many wayes more useful than otherwise they can be to them whereas without these Doctrines I find I did not nor could ever have rightly understood or known them namely what such Texts of Scriptures respecting these and the like Doctrines do chiefly mean or drive at and I believe many others by degrees may find the like experience thereof in time But I am now many wayes restrained from enlarging therein and therefore only at present hint these things to believing Christians in such respects c. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 To Glory's God all Glory 's due for aye To Him alone this Due let all his pay FINIS A brief representation of the Doctrine of Christs Kingdom of Power to come upon Earth together with an endeavour to remove unjust prejudices from it To prevent the great sin and danger of being ashamed of Christ and his Truth even that great Truth of his Kingdom Joh. 18.37 Before a sinful and an adulterous generation of both which we are warned Mat. 8.38 True Christian Friend c. THE great and precious Truths respecting Christ Jesus our Saviours glorious appearance to destroy Antichrist to convert the Body of the Jewish Nation to begin his glorious Reign with his raised Saints on Earth for a thousand years c. And all this probably shortly to be manifest in the World which God hath been graciously pleased to discover unto me a poor weak and an unworthy instrument in such remarkable wayes as he hath led me according to his Word and by the guidance and operation of his holy Spirit and hath so strongly evidenced to my own soul and which hath been by sundry learned men and judicious Christians acknowledged
many of them had such faylings or given such offence as occasion others to stumble or they are so mean in esteem as not much to be regarded c. Answ Though perhaps some have been such yet not all there are very ancient as well as modern Witnesses thereof and in most times some and good and eminent men too as well as meaner persons if men would impartially enquire and much I doubt not might be fairly answered to particular exceptions if things were duely weighed but it hath been usual to take up any vain pretences against what is really good but the rule of old was non quis sed quid Our Saviour hath two cautions in hearing take heed what and take heed how but he reserveth to himself liberty to send his messages by any sort of men As we must not have his Faith with respect of persons so not receive or own it in respect of persons but as founded upon the Scriptures of Truth How oft hath the looking asquint upon Gods Messengers upon some appearing or pretended occasion of disrespect or other proved a sad judgement unto many to whom they have come and who have been sent by him in great turnings of times that have not been assaulted in some kind respecting their persons Those rebels of old excited one another to smite the Prophet with the tongue that they might not give heed to any of his words Jer. 18.18 However notwithstanding the worst that can be pretended against mens persons men may consider that Gold that is found but in dunghills ordraughts if by the touch-stone it be approved to be Gold deserveth to be laid up when washed from the soil upon it as well as that which had been kept closely before in the Treasury or Cabinet Wisdom will be justified of her Children in all her Oracles for this reason because they are her Oracles Gods Servants here are to have their grain of allowance but the vain World useth to preoccupate the judgment of the Saints unjustly by harsh censures and hard speeches as Antichrist hath done their reign to come by wicked Idolatry Object But these Doctrines c. shake the foundation of worldly interest and enjoyments for if Christs glorious appearance will be so terrible and work such desolations and changes and that its approach is nigh what will become of Possessors treasures and their owners Answ Good to the good and evil to the evil Rev. 11.18 and therefore God seems to cause such seasonable Truths to be known and published in these last dayes to loosen mens hearts from the world and especially from their wickedness and as Daniel counselled Nebuchadnezzar when he was to be driven from his most stately Palace to feed among the Beasts Dan. 4.27 Let men break off their sins by righteousness and their iniquities by shewing mercy to the poor viz. Gods poor c. and like to our Saviours wise Steward let them make themselves friends with the Mammon of iniquity whilest time serveth that they may receive them into their houses when they are out of their stewardships even those houses and mansions which our Saviour went to prepare for his little little flock in his Kingdom and at his return will give them possession of them with himself But here to be short Let sober and serious Christians further consider that God hath not said so very much of these things in his Word to no purpose but every truth contained in his Word is useful in its season to his Church working as all holy Scriptures do Sanctification in his People besides take notice that mystical Truths may now from the Word be expected to be revealed in great measure when that point of time is hastening to us wherein the Mystery of God will be finished Rev. 10.7 And according to Mark 13.32 which Text many stumble at Christ saith that as man he knew not the day and hour of the last times at least not strictly taken yet even then he being such a person in whom the Godhead dwelled bodily as Col. 2.9 did then to his Disciples make known much of these things Matth. 24. Luke 20 21. Mark 13. and in other places at least in some latitude although in a strict sense the day and hour of Christs comming may not be known to us by means of incompleat or broken years or some imperfection of Chronology or the like as God is pleased to over-rule c. So likewise when Christ tells his Disciples Acts 1.5 6. It is not for you to know the times and seasons then in the state they were in at present which the Father hath put in his own power Yet even then he tells them in the next vers of being endued with power from on high on Pentecost then near at hand when they were not only fitted for the work of the Ministry and to work Miracles but to know the great Mysteries of holy Scriptures and of Daniel in particular as was seen in Peter Acts 3.19 20 21. in James Acts 15.15 16 17. In St. Paul abundantly in his Epistles and even in Jude's short Epistle vers 14. But above all the beloved Disciple St. John is taught to unlock all the formerly shut up Mysteries of the greatly beloved Prophet Daniel even to those times and that by Christ himself in the whole Book of the Revelations thenceforward to be useful for his Churches successively for the time of the end for which they were reserved as is observable Dan. 8.17 19. Chap. 11.40 12.4 9. So that from that time they were unsealed by our Saviour and his holy Spirit who through all times of the Seals hath hitherto opened his Mysteries in their orders Rev. 6. Rev. 8. c. much of this nature might be added not only to remove the frivolous and erroneous conceits of many respecting these things whilest they little consider in what Glory and Majesty Christ will then come in the Clouds of Heaven or with Clouds as Rev. 1.7 accompanied with all his holy Angels And as Enoch long since prophesied Jude 14. with ten thousands of his Saints who shall then come with him 1 Thess 1. ult and 4.14 that he then uniting their Spirits to their Bodies may make them alive and remain against his last coming as verses 15 17. and may so make them capable to behold his glory in the New Jerusalem the thousand years John 17.4 with Rev. 20. In sum then Christian take notice of these representations of the points of Doctrine respecting Christs comings and Kingdom on earth First These Points as all other divine Truths are Uniform See this considered in many particulars in Obser 31. and bear an excellent harmony with themselves and all other true Doctrines and no wayes twharting or disagreeing in themselves or with any others which sound Christians own or profess as by comparing particulars will appear Secondly There is nothing new in them in substance being only fuller explications of divine Mysteries before more darkly couched yet contained in the Word of God Thirdly They will more and more be manifest to have no greater enemies than ignorance of Gods Divine Counsels revealed and sinful unbelief or prophaneness being of themselves sacred and sanctifying Truths which likewise is another evidence of their divine excellency Lastly That now they are in their due season especially made known by the especial grace of God to be published to and improved by his faithful People upon whom the ends of the World are coming And as for some misapprehensions of some good men to whom Mysteries of this nature are not yet discovered whence not only a strange slighting of these great things of God sometimes proceeds but likewise hard speeches both concerning the things and Christs own witnesses of them according to his Word who are therein to be pittied and prayed for with endeavours of information if God afford opportunity and shall be pleased to vouchsafe his blessing However all men herein are to be admonished that they offend not any such wayes against Christ more than they are aware of by contemning or speaking evil of those divine matters they understand not and therefore do not believe yet will be fulfilled in their season Amen FINIS Errata's formerly omitted though smaller faults be passed by IN the Forrunner pag. 10. before line 26. add of the eternal decrees p. 34. r. Rev. 13. in the marg In Irenicon p. ult Chron. Table l. 18. r. 410. In the Preface p. 3. l. 1. r. witnessings In the Advertisement l. 19. 1. supernal p. 84. l. 27. r. Pharisees not Disciples p. 100. l. 26. 1. Ideom p. 101. l. 39. r. special not spiritual p. 109. l. 6. r. thy In Parallel p. 36. l. 9. r. incheate Plain Discovery p. 1. l. 4. r. new