my countenance and my God Thou hast created me by thy power redeemed me by thy Christ sanctified me by thy Spirit and preserved me by thy watchful providence through the whole course of my life Lord I praise thee for the safety of my soul and body this day that thy grace hath kept me from grosse sins and thy protection from sad accidents O keep me this night by the covert of the same fatherly goodness through Jesus Christ my Lord Amen Let the intercession be the same that was used for the morning Service Now I commend this office as the fittest to be taught to servants in families and to be used by children before they come to mens and womens estate THE Third Form This third office I have here inserted for the benefit of those who usually accustoming themselves to the next and largest formes shall sometime be necessitated to shorten their service and may be ordinarily used by those who are not yet come up to so great designs of zeal for longer formes Morning PRAYER Our Father which art in c. Confession of sin O Lord God Almighty the God of all Glory Majesty and Power and the fountain of mercies I confesse I am unworthy to appear before thy holy presence having sinned against heaven and before thee and in thought word and deed continually rebelled against thee I have too much followed my lusts and desires and have not endeavoured to bring under my affections to the yoak of Christ I have loved the vanities of the world but too much undervalued thy Kingdom and promises I have not been so sincere and frequent in thy services so diligent in my calling so just and merciful in my carriage to others nor so sober and temperate in the use of my mind body and thy blessings as the strict holinesse of the Gospel hath required of me here make confession of particulars For which I stand here guilty of the breach of thy righteous commandments and lie lyable to the effects of thy wrath and displeasure Prayer for Pardon and Grace But O thou preserver of men for thine own compassion sake and for thy Iesus sake pity the troubles of a burthened soul and pardon all those sins I have committed against thee Let the blood of Christ satisfy thy justice and his intercession obtain thy mercy for a peace and reconciliation with thee that my sins may not separate from thy grace here nor thy glory hereafter And O Lord strenthen my weak soul with the graces of thy Spirit that I may hereafter overcome all the temptations of the devil the world and the flesh and may lead a new and holy life before thee Turn the stream of my affections to thee and take possession of my soul that all my thoughts words and actions may be subject to the law of Christ And having kept the faith and finished my conversation in holines I may at last through thy mercies in Christ obtain the crown of eternal glory Amen The Thanksgiving O merciful and Gracious Lord as I acknowledge my dependence upon thee for every part of my being so I desire to bless thy holy Name for all thy mercies to me especially for the redemption of my soul by the blood of thy Son and for the portion of thy grace that thou hast given me I praise thee O Lord for all temporall blessings as my health provision of food and rayment friends understanding senses and limbs and that I enjoy any thing that I have seen any others to want Blessed be thy Name for the safety of my soul and body this night past O keep me under the shadow of thy wings this day that I may fall into no sad accidents nor dangers and so defend me with thy grace that I may do nothing that may displease thee or that may occasion sin in others or give offence to the holy profession of Christ for his merits sake who is my blessed Jesus Amen Intercession Lord defend thy universall Church from all enemies persecutions and factions Preserve thy Churches in these nations restore them to their former peace and keep them from the dangers of their own divisions and enmities Grant that Magistrates and Ministers may concurre to the upholding thy truth and worship in this needful time Blesse my Parents children and all my near relationss with all spiritual blessings in Christ and all temporall comforts Relieve and comfort all that are in distresse all prisoners captives sick and poor persons distressed widowes and friendless children with every oppressed and sorrowful soul Convert the impenitent confirm the weak turn into the way of truth all that have erred and forgive and bless all mine enemies Lord hear these my prayers and grant me my requests for the mediation of Jesus Christ my Saviour to whom with thee and the holy Spirit be given all Glory Honour and Praise this day and for evermore Amen Evening PRAYER Our Father which c. O Most infinite Majesty and gracious Father in mercy thou hast added another day to my age O wretch that I am I have added many sins to my former score How often O Lord have I this day forgotten my obedience to thee How many vain thoughts hath my mind harboured How many vain and impertinent words hath my mouth uttered With how many passions have I been transported beyond the bounds of Religion How many sinful acts have I committed How many opportunities of doing good have I omitted wherein I might have glorified thy Name And whereas thou hast given it me as another day of grace to be getting oyle for my lamp and to be working out my salvation O unhappy Creature I have rather gone back upon the accounts of the Spirit Trifling away that precious time in my indulgencies to my carnal affections or pursuits of worldly advantages neglecting the great prize of Christ and treasures of eternity So that had I but the sins of this day to answer for at the barre of thy divine justice O Lord I might justly suffer thy wrath to all eternity O what hath my soul to plead for the sins of my whole life if the sins of this one day may confound me For Pardon and Grace And now Lord where is my hope truly my hope is even in thee who though thou art justly displeased with me for my sins yet hath thy Iesus fully satisfied thy justice for them and by the dear price of his blood purchased at thy hand forgiveness of them O my dear Lord I beseech thee therefore shut not up the bowels of thy compassion from me nor deny me the benefit of the death and passion of my Saviour Lord let his wounds heal me his blood cleanse me his death reconcile me to thy divine Majesty for ever And grant that in the residue of my dayes I may wholly conforme to the Kingdom of Christ that I may have peace of conscience here a comfortable death and a blessed eternitie through the merits of Iesus Christ my Saviour Amen
the Gospel as to such an holy obedience Ans. Where it is said that the Gospel teacheth us to live godly righteously and soberly in this present world Quest What obligation to holiness do these three expressions signify Ans. All that is required of a soul in this condition that is to lâ—ve godly to God justly to our neighbour and soberly to our selves Quest Forasmuch then that in them is contained the third great condition of salvation It concerns thee to be well informed what they oblige thee to And first what is it to live godly to God Ans. It binds me to perform to him all that holy worship and service which he hath required of me Quest Now because God hath appointed both publick and private worship for his faithful servants to perform To what duties do the publick worship of God oblige thee Ans. To worship him in all the publick exercises of the Church that is First in the administration of the Sacraments Secondly in the hearing the word preached and thirdly in adjoyning my self to the publick prayers of the Congregation Quest Conceiving thy readiness to entertain a clear understanding of thy duty in all these parts of his service First what and how many Sacraments hath Christ ordained to be observed Ans. Two Baptisme and the Supper of the Lord both instituted by himself to become outward and visible signs of inward and spirituall grace arguments of his love to us and actions of our service and obedience to him Quest What is Gospel-Baptisme Ans. A dipping or sprinkling with water in the name of the Father Son and Holy Ghost Quest With what spirituall benefits doth Christ bless the baptized Ans. With grace to die unto sin and to be borne again to a life of righteousness thereby to put on Christ and to be received into the Covenant of Grace Quest To what respective duties do the baptized stand obliged by that Sacrament Ans. An engagement to give up themselves to the Kingdome of Christ by faith and holy living with whom they then entered covenant to forsake whatsoever is contrary to that his Kingdom that is the devil and all his works the Pomps and vanites of this wicked world and all the sinful lusts of the flesh Quest Are not christian parents bound in duty to Christ to present their infants to Baptisme Ans. Yes for Parents must consider that the promises were not made to themselves onely but to their children also to which promises they having a right as well as themselves are not to be debarred from nor deprived of the seal consignation of them in that blessed Sacrament Further as to the right of baptizing infants as it is proved by many necessary deductions from so as to the matter of fact it is collected by many probable instances in Scripture In either of which if the scruples of an unbeleeving and quarrelling age have raised doubts and questions the universal practice of the Churches of Christ in all ages and places hath determined it from which to depart in this or any other service of God that is grounded especially upon such binding consequences of Scripture gives a just reason for any man to be charged with private presumption and dangerous singularity Quest What is the Sacrament of the Lords Supper Ans. The receiving of bread and wine in remembrance of the death and passion of our Saviour which bread and wine being blessed by the Minister are the communion of the body and blood of Christ to the prepared receiver Quest What spiritual benefit doth God communicate to such a receiver Ans. The strengthening and refreshing his soul with all spiritual graces and the participation of Christ in all the effects of his death and passion Quest What preparation is required of them that come faithfull receivers to that Sacrament Ans. To examine themselves whether they repent them truly of their former sinnes stedfastly purposing to lead a new life To have a lively faith in Gods mercy through Christ with a thankful remembrance of his death and be in charity with all men Quest What other consideration may be added in order to the service of God in that Sacrament Ans. To make conscience of entertaining all possible opportunities to receive the same as my love to God will make it necessary to serve him as often as I can Omitting no present occasion lest it be the last that shall be offered to me and to decline which there can be no plea allowable before God either in respect of sins or enemies unless I can think it safe for me to dye which I may the next moment without repentance or charity Quest But may not the sinfull and scandalous conversation of some that are admitted to the same Sacrament with thee give thee a just cauâ—e to decline it Ans. No For had any detriment accrewed to the other Apostles by Judas his receiving with them Christ who knew his unpreparednesse by his desperate designe against him and other gross wickednesse and which was not likely to be unknown to the rest of the Apostles would certainly for presidents sake have debarred him the Sacrament And Saint Paul who punctually treated his Corinâ—hians about the holy communion and so fully described sharply reproved those scandalous persons who mixed themselves in the society of the faithful receivers would not certainly have passed over so necessary a reproof to the Ministers of Corinth for admitting them and to the faithfull for receiving with them had an unworthy receiver eat damnation or sin to any other besides himself Quest The second part of publick worship being hearing of the Word preached How mayest thou serve God acceptably in that Ans. To hear the Sermon attentively as a religious exercise and instrumentall to the work of Grace To treasure up the promises to my comfort the reproofs for my amendment and the directions for the rule of my life Not taking offence at Religion in general nor at that service in particular by the weakness or infirmities of him that ministers those holy things unto me Quest The third part of publick worship being to adjoyn thy self to the publick prayers of the congregation How mayest thou discharge thy duty to God therein Ans. To oblige my self conscioâ—ably to be present at them as at the hearing of the Sermon or the performing any other holy duties to come timely and with a pious mind to honour God and with a charitable spirit that the whole Church of Christ and the present congregation may receive the benefit of my prayers Quest What other directions may be propounded for the more pious performance of thy duty to God in all the publick worship Ans. That I be present with an humble and awfull mind a lowly and reverent comportment of my body
Confession O Lord our God who art infinite in thy glories and perfections incomprehensible in thy power and Majesty before the brightnesse of whose holy presence the Angels vail their faces and at the foot of whose Majesty the gloâ—ified Spirits cast their crownes How much more unworthy are we poor sinful dust and ashes to appear in the presence of so holy a God whom we have so heinously offended in thought word and deed through the whole course of our lives For O Lord we confess that though thou hast declared how displeasing all sin is in thy sight and hast manifested thy displeasure by the fearful punishments of wicked men yet miserable wretches that we are what little regard have we had to fulfill thy will or to depart from the ways of sin We have still suffered our base lusts too much to prevail upon us and the pleasures profits of the world to surprize and carry away our hearts And when we have found our selves industrious and exact in the pursuit of worldly things how faint and imperfect have we been in doing the work of Christ So that shouldest thou O Lord condemn us for these our sins and for the breach of all thy holy laws in our loose and vain thoughts in our sinful words uttered in passions merriments and other impertinent discourses and in all our actions against piety justice charity and sobriety how justly mightest thou execute thy displeasure against us and make this day a day of vengeance to us to deprive us of all present comforts and to scal us up to everlasting torments Petition for pardon of sins and grace But O must gracious preserver of men who hast not appointed us for wrath nor wouldest that any should perish but that all should come to Repentance Create in us O Lord by thy holy Spirit a true and sincere repentance speedily and faithfully to turn from all our evill wayes And do thou fully forgive us the sins we have committed even for thy fatherly mercies sake even for thy Jesus sake who hath satisfied thy justice for them O Lord we beseech thee to deliver us from the burthen and guilt of them from thy vengeance and the sad effects of them in temporal and eternal punishments And now O Lord we humbly acknowledge that we are unable to do any thing of our selves that may please thee without the assistance of thy grace and thy Christ strengthening us O blessed Lord give us thy grace O dear Jesus afford us thy strength that we may be able to perform to thee all our duties as thy disciples and yeeld obedience to all thy Commandments Raise up our thoughts desires and designes unto thee secure our affections to heavenly things and let our souls stand alwayes ingaged to do the will of Christ Lord help us to watch over our selves that neither the lust of the flesh the love of the world nor the temptation of the devil may take us off from our love to thee desire of thee nor faithful obedience to thee and that we may ever hereafter live a podly righteous and sober life to the Glory of thy Name the present and eternal peace of our soules through the precious merits of Jesus Christ our Saviour Here I desire that the Master of the family or who is concerned in the performance of the service for the family would here interpose some of Davids Psalmes and if he think fit a Chapter also in a judicious order And after either or both let the whole company joyn in one profession of the faith sayng I beleeve in God the Father Almighty c. After which let this short Petition be used as was taught in the former private Form O Lord preserve our soules in this faith let us not depart from it through any temptations Give us grace constantly to continue in the profession of it all the days of our life Through Jesus Christ our Saviour Amen But when the employments of the Family be such as there is not time for these interpositions then go on directly to the Thanksgiving O Blessed Lord God the giver of all goodnesse and the fountain of Comfort who art pleased to engage a particular providence to the governing and disposing of every creature we humbly acknowledge our necessary dependence upon thee and that every comfort we enjoy is but what we have received from thee O what shall we render unto the Lord for those innumerable mercies we have received in all parts of our lives We blesse thee for the summe of all metcies the redemption of our soules by the blood of Christ and for the particular work of thy grace upon us We praise thee for all thy temporal blessings our health plenty peace that thou hast kept us this night past from all troubles and sad accidents and that we are here together in a condition to blesse thee in an universal safety this morning when justly for out sins we might have set down in ashes bewayling some great infelicity And since O Lord thou hast put our soules and bodies and all that we have in thine own hand to dispose of as it pleaseth thee O keep them gracious God according to thy tender mercies from every evil to which sin and a miserable nature have exposed them every moment O keep our soules that we may not be surprised nor overpowered by any temptation to sin against thee this day Lord give us wisdom to balance every action by its concernment to us at our dying hour and enable us to be doing something that may make out account comfortable at the great day of Christ Draw our affections nearer to heavenly things and increase in us a greater care diligence and earnestnesse in doing the will of Christ that we may this day live acceptably to thee and after a constant perseverance in well-doing to our lives end we may obtain a portion in thy eternall glories through thy free grace and undeserved mercy in Iesus Christ Amen The intercession O most merciful Father thou hast tyed us by the charity of the Gospel to pray for all men O be merciful to the Nations that sit in darkness and to thy ancient people the Iewes let the Sun of righteousness with healing in his wings rise upon them that they may see acknowledge the things of their peace in Christ Preserve thy universal Church from all the enemies of the faith of Christ and from the sad effects of its own differencies and distractions Protect these Churches from their present dangers and great distempers every where Bless O Lord our Parents children friendr and relations Comfort all in affliction and trouble Bring them into the way of truth that are in errour forgive and bless all our enemies Gather us altogether to the resting place of thy Glory through the merits of Iesus Christ our Saviour Amen THe Grace of our Lord Iesus Christ and the love of God and the fellowship of the holy Ghost be with us all evermore Amen
Faith being the gift of God attainable by means appointed by him through our endeavour and application What are those means that conduce to the obtaining and increasing of the same Ans. A diligent reading and hearing his word constant prayer frequent receiving the blessed Sacrament religious use of such times in which the memory of the things of faith are celebrated and accompanying our selves with the faithfull disciples of Christ CHAP. III. Quest HAving thus passed over a direction and an account of the first condition of the Gospel proceed with Gods blesing to the second before mentioned And what is Repentance Ans. It is a totall turn and change of the whole man from a state of sin and a departure from all iniquity Quest Are not the single acts of sence of sin and confession of it the sorrow for it and present purpose against it to be accounted the very repentance of the Gospel Ans. No they are blessed preparatives to and necessary companions of repentance in which the penitent must be continually exercised But that especially in which the life of Gospel-repentance consists is the forsaking of sinne and throwing off the dominion of it Quest But are not those exercises requisite for the obtaining of pardâ—n and acceptable services to God Ans. Yes as they conduce to that great turn and change of life otherwise they are upon the same account with God that his state is who may be likened to a dog returning to his vomit and a sow to her wallowing in the mire Quest If repentance consists in such a total forsaking of sinne it must follow then that you make the state of repentance like the new birth in St. Iohn that as he that is born of God so he that is truly penitent cannot any more commit sin And are there no sins consistent with the state of Repentance and a new birth Ans. Yes Sinnes of invincible ignorance frailty infirmity and the single acts of greater sins by sudden surprise into which the true penitent may fall and by the grace of God rise again Quest May a man yeeld and be-come indulgent to any sins under those notions and give the reines to a lust or temptation to any sin upon such an account Ans. No they may then become wilful and deliverate sins and dangerous to the state of repentance Quest What is to be done upon the consideration of such sins when we have commited them in order to repentance Ans. A sudden recalling our selves to a serious sense of them sorrow for them and holy purpose against them using all holy and prudential means to prevent them Quest What sins are destructive to the Gospel repentance and cannot consist with it which he that is truly penitent cannot commit without ceasing to be so Ans. A falling into an habitual and customary course of sinning with a wilful and deliberate allowance of any known wickednesse to live in it and into such a course of life as may notify a total departure from God Quest What may be said of his estate who having been once enlightened and made a partaker of the Holy Ghost shall fall from his repentance to such a course of sinning and by resisting Gods grace and quenching his spirit shall depart to his former unregenerate estate Ans. His state is very sad and dangerous seeing God may justly give him over by withdrawing his Grace never to be renewed by another repentance or that there should remain for him no more sacrifice for sin whereby it may be better for that man never to have known the way of truth then being once known to fall from it or that having once escaped the pollutions of the world to be again entangled therein and overcome His latter end is worse then the beginning Quest It is true the sentence of the Gospel is very severe in that case What therefore doth this consideration obligemen to Ans. A severe watchfulnesse over all their wayes and in all temptations lest they fall a careful employing the talent of Grace lest it be taken away and a diligent working out their salvation with feare and trembling Quest What may be said of them who after an ungodly life dye with the single acts of sorrow for sin acknowledgment of it and a resolution of change Ans. Their repentance is very unsafe First because the promises of mercy in the Gospel are very insecurely applyed but upon the terms of a durable repentance that shall arrive at great performances of Gospel-obedience constant services of God and a copious fruitfulnesse in a course of holinesse And secondly because the sincerity of such a repentance is very doubtful there being no opportunity remaining for the experience and triall of it by bringing forth fruits to evidence it Yet this hope may pâ—ssesse a charitable mind that if God sees such a late repentance to be truly sincere and such as if there were time allowed would proceed to a reall turne and change it might through Gods infinite mercy be accepted and the Will and Resolution of the penitent for the following acts of holy living But such a repentance as is made after presumptions of mercy in an ungodly course and many despites done unto the spirit of Grace administers little hopes of acceptance Quest What considerations do best provoke an impenitent soul through Gods grace to a timely undertaking this state of repentance Ans. The ignoble use of Gods goodness that invites him to it of the blood of Christ that hath purchased for him a capacity to be accepted by it and the continual despite that is done to the spirit of God that stands and knocks at the door of his heart for his return Quest What other motives may be superadded to those Ans. That a state of sin is against the very dictate of right reason and contrary to all morall prudence it is rewarded with shame unpeaceablenesse and discontent in this life a fearful judgement ult. and a miserable eternity in the life to come CHAP. IV. Quest THe third condition of Gospel-salvation you said was obedience to an holy life and keeping the Commandments of God How doth it appear that the Gospel doth necessarily require such a condition Ans. Because as our Saviour saith none shall enter into the Kingdom of heaven but he that doth the will of his father which is in heaven and St. Paul saith that a deliverance from condemnation shall only appertain to them who live according to the Spirit and not according to the flesh in whose fruits whosoever is exercised whatsoever hopes of mercy may be pretended is sentenced not to inherit the Kingdom of heaven and lastly because without holinesse no man shall see the Lord Quest What comprehensive Text can you name that most summarily containes the doctrines and Commandments of
such as may signify decency and order alwayes considering the infinite majesty of that God with whom I have to do in those holy actions Quest But is not the pious regard of the circumstance of time conducing to the discharge of thy duty to God in the publick worship Ans. Yes I am bound in conscience to keep holy to the Lord his day in all religious exercises and not to prophane it either with secular or sinful employments to observe publick fasts for such reasons as Authority shall order them and all other dayes set apart for the service of God propounding such religious ends to my self for which they were first instituted and commanded Q. What sins are committed against the publick worshâ—p of God which thou oughtest to beware of besides the ordinary breaches of the duties you have mentioned Ans. Many dangerous enterprises that tend necessarily to the impairing eradicating the same as first all attempting by power or seducement to hinder the peaceable assembling of Gods servants together in those holy services Secondly all defacing despising or especially destroying the publick places of Gods worship the preservation of which were alwayes accounted great significations of Religion in a Nation Thirdly all acts that tend to the destruction of the publick ministery it being essentially necessary to the execution of the offices of the publick worship and without which no national profession was ever yet preserved Now the acts that will certainly ruine a publick ministery and by necessary consequence the publick worship are these First the disgracing oppressing and ejecting their persons from their places in any present period of time Secondly the cutting off all possibility of having such a publick Ministry for the future and that will be effected by these attempts 1. By disallowing or prohibiting all means of succession by which an outward designation to ministeriall offices is to be continued and by which a Ministry hath to this day been preserved 2. By taking away all means of education to the knowledge of the tongues arts and sciences by which understandings are prepared by labour and industry to acquire gifts for finding out the mysteries of Religion and to be able to instruct exhort and convince extraordinâ—ry gifts being ceased after the first planting of the Church Lastly by laying hold upon and taking away the demeans by which a present Ministry is maintained and a future perpetuated the most infallible and certain method of destroying them In these two last lay the project of Julian the subtillest enemy of the Church of Christ when he attempted the overthrow of Christian Religion which acts of his were accounted most dangerous persecutions of the Church I oblige my self therefore not to do any act by my self nor to adhere to the act of any other that shall in any of these things impair the publick worship of my gracious God CHAP. V. Quest NOw because it s not enough to a godly life to yeeld conformity to the publick worshâ—p but thou art bound to enlarge thy obedience to the Gospel by thy private performances of holy services to God What doth the Gospel require of thee respectively in order thereto Answ. A giving up the exercises of all the parts and faculties of my soul and body to the obedience of Christ especially the affections of my heart which being rightly ordered by the law of the Gospel will infallibly carry the whole man to the service of God 2. Constantly serving God with private prayers and fasting 3. Honouring him and obeying the Gospel by the use of my particular talent to the good of others Quest Now because the offices of the whole man as you said are guided by the disposition of the heart and its affections It is expedient you know what those affections are and their duties to God What therefore are they Answ. These four especially Love Hope Fear and Joy Quest It is well ordered that thou hast put love to God in the first place which is so necessarily and eminently requisite to a soul in a true Gospel-state that all other services without it are nothing and under its larger notion they are all comprehended What is the command of Christ and thy duty as to that affection Answ. To love God with all my heart Soul mind and strength to love nothing that is unlawfull and so inconsistent with him and to love all other things that are lawfull in subordinatioâ— to him Quest How may I best serv God with my affection of hope Answ. Clearly to resign my self to a confidence in Gods promises living in them above all prosperous enjoyments and possessing my soul with patience in all dangers and adversities hoping that as God hath fore-ordained and called me to them he will also justifie me in them and glorify me after them Quest How may the Gospel be obeyed and God served by the exercise of thy affection of fear Answ. When in all inward motions and outward temptations to sin I represent the divine presence to my thoughts before which I stand and against which I must offend if I consent Quest Lastly when is the passion of joy made serviceable to God Answ. When I rejoyce in the Lord and in all spirituall comforts abandoning all pleasure in sin and removing a too much delight and over value of any present lawfull enjoyment whatsoever Quest Having thus done thou hast presented to God the best sacrifice thou hast which is thy heart and by that thy self yet is not that enough for in the next place as thou saidest God must be served with private prayers And how hath the Gospel obliged thee to that duty Answ. By absolute and indispensable commands and by most gratious promises of Gods acceptance of them and answering them unto me Quest It s true nor hath he for any other service given clearer injunctions or directions havâ—ng made a pattern of words himself and intimated severall kinds of prayers for our Christian exercâ—ses And what are they Answ. These four as S Paul enumerates them Supplications Prayers Intercessions and giving of thanks Quest What holy offices do those four sorts direct thee to Answ. The first signifies the acknowledgement of my sins and an humble suit for the pardon of them The second petitioning for all spirituall and temporal supplies especially for the assistancies of Gods grace and spirit The third an interceding for Gods mercy and blessing upon all mankind the Church in generall all governours relatives enemies and persons whatsoever The last signifies an expressing my thankfulnesse to God for all his blessings to my self and others Quest The Gospel being very severe and importunate in requiring the frequency of this duty even to uncessancy How mayest thou best discharge thy duty to God as to that obligation Answ. To
God is not only pleased to entertain them as acceptable sacrifices but as actually done unto himself And that he hath engaged his promises for as certain an increase in this life as any temporal blessing can be hoped for at his hand and for an infallible reward in the life to come Quest But are not thine enemies and such as hate injure and offend thee excepted from such acts of thy mercy and charity or how far is the command of the Gospel in these cases obliging as to them Ans. To forgive them whatsoever they have done against me from my very soul even as I would be forgiven at the hand of God To chuse to suffer ten thousand evils from them then to return one evill to them After the highest provocations from them to blesse them pray for them and to do good to them in all my capacities Quest Is not a justification of our right by duelling after injuries received consistent with this part of Christian holiness and what is your judgement therein Ans. That duelling is directly against the doctrine of Christ an unhappy custome grounded upon the mistake of true honour and valour and the duel iâ— self either voluntarily accepted or offered is a sinne against this duty of charity on either part both in him that exposeth his own and in him that seâ—keth anothers blood and the fall of either miserable Quest But suppose he hath injured thine honour mayest thou not endeavour thy reparation Answer By any lawfull means I may where neither passion nor revenge hath interest and if I cannot otherwise obtain it then it is an argument of the clearest noblenesse and magnanimity to trust God with the defence of my honour and to forgive the offender Quest Suppose thou hast injured a person and offered all just satisfaction to him and yet he pursues thy life upon refusall of a duell What is in that case safest to be done Answ. To prevent it as much as possibly I can tenderly regarding his sinne as much as mine own suffering after which being unavoidably assaulted if in my pure defence he or I fall my soul is safe as to his or mine own blood CHAP. VI Quest THe rules of the first part of obeying the Gospel of Christ by all immediate services to God being discovered the Gospel as you sayd requires further holinesse of them that will live up to the institution of Christ which is to live justly to men What is then the obligation of the Gospel as to that part of holy life Answ To do to all men as I would they should do unto me Quest Now because this Doctrine of Christ obligeth to a duty which consists of infinite particulars of divers kinds First mention how many sorts of Iustice a Christian is bond to observe Answ. These two the first is called distributive justice which respects the allowance of all just duties from inferiours to Superiours and back again from Superiours to inferiours The seâ—ond is commutative justice which respects honest proceedings in civill contracts and dealings Quest The duties of the Gospel-distributive justice being further various according as men have publick or private relations First what duties of justice are required of Christians as to their publick relations Answ. Such as the people ought to perform to the civil Magistrate and Spirituall Pastor and such as they ought to return to their people back again Quest What duties are required of a Christian by the Law of the Gospel to the Civil Magistrate Answ. To give to Caesar the things that are Caesars To yield obedience for Conscience sake To submit to every ordinance of man for the Lords sake and not to resist their power upon peril of damnation By all which a Christian stands obliged not to do nor consent to any act that may impair the honour safety estate or power of them that God hath set over him in Government Quest How may a Christian Magistrate live justly as to his Subjects Answ. By interesting his power in the maintenance of an holy Religion against all its opponents by a tender regard to their peace quiet enjoyment of their proprieties by taking care that Iustice be impartially distributed and that their Subjects be securely protected from enemies abroad and from the insolencies of unquiet spirits at home Quest What are the duties which justice requires to be paid to the spirituall Pastors of the Church Answ. To obey them in their spirituall guidances as having rule over us justly to pay to them their allowed carnalls from whom we have received spiritualls and to have them in esteem for their work and office sake Quest What is in this holy justice required of them to their cures Answ. Faithfully to feed the flock of Christ by life and Doctrine and in all parts of their offices to be ready to do and administer every thing that may conduce to their salvation alwayes expressing a greater care of their peoples souls then of their own advantages in their places Quest Thus if thou livest thou hast kept a good conscience and obeyed Christ as to thy publick relations What are now the duties that concern private relations where further distribitive justice is required of Christs disciples Answ. Such concern the Family that is the reciprocal duties of Husband and Wife Parent and Child Master and Servant Quest How do the Servants of Christ fulfill the righteousnesse of the Gospel as to the first relation Answ. When the Husband expresseth love respect tendernesse and sweet carriage to the wife living with her and providing for her when the wife gives meek submission reverence and tender love to him both together bearing with one anothers infirmities do live like good yoke-fellows in all religious exercises and imployments of their callings Quest How do Christians perform Gods will in just living as to the second relation Ans. When children honour and obey their Parents supporting their decayes and protecting them in their helplesse ages when Parents govern them by the rules of piety not discouraging nor provoking them by caustlesse anger and providing for them honest educations and callings and means of livelihood Quest How is the Gospel obeyed in the third relation Answ. When Servants conscionably perform their offices and labours as in the sight of God preserving their Masters interests and honour and when Masters endevour to keep them in Gods fear using them mercifully in their labours and restraints respecting their burthens and rewarding their faithfulnesse and toyls Quest O blessed State where Religion and Christian justice guids all interests and happy family where Christ rules But you said the Gospel also requires commutative justice in all bargains commerces and dealings whatsoever and what is that justice Answ. Not to make use of any mans
weaknesse or necessity to defraud or go beyond him in a negotiation not to advantage my self in any matter by anothers losse not to encroach upon the right or possesse the estate goods or livelyhood of another Quest It s true God is an avenger of all such But doth this justice prohibit the lawfull gain of them that live by commerce and trading Ans. No So they use no deceit in the commodity nor exact beyond the ordinary gain or rate allowed by the common consent of honest minds and that is proportionable to the ingagement of their stock pains and craft Quest But suppose a man through want of Gods grace and the true knowledge of his duty have injured any person against this rule of Gospel justice what doth then Religion oblige him to do Ans. To restore to him whatsoever he hath unjustly taken from him making him satisfaction for whatsoever losse he hath suffered by him to the utmost farthing and if he be not able to do it to desire it and expresse his willingnesse to do it if he were in capacity Quest What if the tumults and confusion of his affairs shall hinder him from the designment of the particular persons whom he hath wronged and if in what he knows the persons be dead and no heirs in being to whom he may restore What is then safe to be done Ans. To pay in his satisfaction to the great Chancery of heaven by relieving the poor and other acts of mercy and charity For the retaining of that unholy possession as it can never free his repentance to God from insyncerity so it shall become a continuall gravell to his contentment and a moth to consume his lawful injoyments to him and his posterity Quest But is this justice of the Gospel to be observed in satisfaction for noother injuries but such as are incident to trade and commerce Ans. Yes For if a man by himself or any other through his abetment consent or connivence have injured anothers honour or detracted from his credit or abilities that lives and subsists by his reputation or if any man shall wound lame or maim another or by any other such way disadvantage him he is bound in conscience by the law of Christian justice to give him satisfaction to the proportion of the wrong if the injured person remits it not Quest Is not interest or use for money lent to be accounted an unjust gain Ans. No there being a voluntary contract for it upon consideration of profit or at least of convenience to the borrower and there being no law of Christ or Moses to inhibit any such contract for it any otherwise than to prevent the oppression of the poore and an obligement to a free and charitable lending to them and to restrain the biting and serpentine usury of the rich The command of Christ to lend expecting nothing again as it was spoken by our Saviour onely in pursuance of the Doctrine of mercy so it may be transgressed in requiring the principal as well as the interest by unmercifully oppressing him that is unable to pay either If therefore a mans usury exceeds not the reasonable rate provided for by lawes as to the rich nor offends charity as to the poore it is safe as to justice CHAP. VI Quest HAving gone along with the commands of Christ in the two former branches of the third Condition which consisted in living godly and justly its requisite thou shoulst now inquire into the third part of that holinesse that concerns thy obedience to Christ which is as thou saidst to live soberly as to our selves In what therefore consists that sobriety which as a Christian thou oughtest to observe Ans. First in the sober use of my mind Secondly of my body Quest How mayest thou obey Christ in the sober use of thy mind Ans. In these two respects First not to mind high things that is not anxiously to aspire to heights in temporalls above my sphere nor to indulge lofty conceits of my own knowledge nor sollicitous thoughts of a great esteem for piety proudly lifting up my self above other humble and holy servants of God but to evidence a quiet and meek spirit in all professions and actions Quest What is the second respect in which consists the sobriety of thy mind Ans. Not to torture my mind with discontents in the state and condition God hath placed me whatsoever it is being humbly thankfull for the portion of blessings he hath allowed me and quieâ—ly sober and meek in all adversities judging them best for me because the merciful providence of my God hath ordered them unto me Quest What sobriety doth the Gospel oblige thee to observe as to the use of thy body Ans. It respects first the sober use of my tongue Secondly of my body as to chastity Thirdly as to Temperance Quest Great insobrieties being expressed in our discourses and a world of evil committed by the tongue What directions dost thou take as to thy holy â—arriage towards God in the sober use thereof Ans. To avoid all discourses against piety and mixing Religion or Scripture in any vain merâ—iments andiall discourses against charity as slandering detracting judging censuring or whatso-ever tends to the lessening of another To avoid all boasting and glorying of our own worth and abilities or insulting over another mans infirmities to avoid all lying dissâ—mbling foolish jesting and superfluity of talking All which are very inconsistent with the strict sobriety of a Christians carriage and conversation Quest In the next place what is the command of the Gospel for the sober use of thy body as to chastity Ans. Not to defile my body which is the temple of the Holy Ghost in the time of my virginity with any impurity and in my mâ—trimoniall estate to keep my bed undefiled knowing that Whoremongers and adulterers God will judge Quest But are onely the very acts of uncleannesse forbidden by the Gospel of Christ Ans. No A l wanton looks also with lust are accounted Adultery much more all unchast discourses and immodest actions all chamâ—ering wantonnesse and lasciviousnesse are sins against this Gospel holinesse Quâ—st What sobriety doth the Gospel oblige men to as to temperance Answ. Such as concern the temperate use of eating and drinking Quest What is thy duty and Christian temperance as to eating Ans. To make conscience of all immoderate eating with desigue of pleasure or giving fuell to lusts of all unreasonable choicenesse for varieties and delicacies to the suâ—fetting my body and unfitting me for the holy exercises to God and the offices of my calling Quest How is the holinesse of the Gospel preserved as to sobriety in drinking Ans. Not only not to be drunk with wine and strong liquours but also not to drink
have made himself blessed even in this life What is the third Ans. That though the conditions be thus pleasant in their exercise approveable in their own nature and so successefull in their end yet such is naturally the infelicity of man that his whole frame being corrupted and depraved and having in all parts and faculties such a general ineptitude and aversenesse to his owne principall good and so proclive a disposition to all evill to love and pursue it that I say how excellent soever those conditions be yet he is altogether unable to perform them by any power in himself as to accomplish an impossibility Therefore in the third place Christ hath merited that there should be given to man a new principle of life that is by Gods grace an ability to perform those conditions acceptably to God having the mercy to receive of his fulnesse Grace for Grace To cure therefore the erringnesse of our nature the Holy Spirit is sent a Guide to direct into all truth When the darknesse of our depraved understanding impedes the work it is then a spirit of wisdome to enlighten When our infirmities render us unable for the duties of the Gospel then it is a Spirit of might to strengthen us with power in the inner man When our naturall aversenesse to good hinders our comming to Christ the work of mercy is to draw us in unto him And that which summes up all the comforts of this kind in one is this that these and all other spiritual assistances shall not be denied us in our wants when by prayer we seek for Grace to help in time of need especially when our addresses in such cases to God are made by Him who ceaseth not to make intercession for us Quest Is there now after all this a further necessity of another degree of Christs merits and mediation Ans. Yes For though as you even now said the Commandments are not grievous and the spiritual assistance powerful to enable the soule to performe them yet still such is the corruption of nature and the direct opposition of our carnal part to Christ and his government that no man can perform the conditions without innumerable and intolerable imperfections as was also even now intimated Therefore in the fourth place see the exceeding riches of Grace and persuancy of mercy he hath merited that though our obedience be defective yet if it be sincere upon our humiliation for those failings and endeavours to withstand them in future it should be accepted the sins pardoned and the soul delivered from the hell that was the due and proper wages of every one of those sins Quest Though the mercies you have already mentioned reach unto the clouds and by a just acknowledgement of their greatnesse have out stript wonder and silenced even hope it self yet because you mentioned a fifth effect of the merits and mediation of Christ where is the the necessity and blessednesse of that to be discovered Ans. That forasmuch as whatsoever degree of holinesse a soul by Gods grace may arrive unto and how acceptable soever the performancies of a sincere heart may be to that God who will not break the bruised reed nor quench the smoaking flax upon termes of mercy yet cannot that soul by any such holinesse or obedience deserve or merit the least of mercies for its future well-being Woe to the holiest person that ever served Christ if he should have no more comfort to come then what he himself hath merited or could challenge in justice at the hands of God In the last last place therefore Christ hath merited and mediated that so many as shall truly persevere in such faithful and sincere performance of all the conditions and continue their ingagement to him to obey him in all his commands unto their lives ends shall not only be delivered from hell and destruction but shall also O unsearchable treasures of Grace and stupendous love inherit a portion of the greatest felicity which is to see God as he is and to possesse a mansion of immutable rest of his own preparing that mansion to be a Kingdom and that a Kingdom of glory that glory of an exceeding weight where every subject having been here an heir and co-heir with Christ shall be a spirituall King his reign and honour immortal and crown eternall By this discourse I finde my self fully satisfied in all my scruples about the particulars contained in the questions and all my discouragements removed that might hinder the undertaking a life according to those strict rules of holinesse And now as I cannot but glorify God for a work of so infinite a mercy in his servants having made the promises rules and arguments to be religious and consequently blessed as evident as the light and as certain as a demonstration so I cannot but justify him in the condemnation of the wicked That he should make the Gospel to become a milstone to fall upon and grinde them to powder because they despised it and that the case of Sodom and Gomorrah should be more tolerable at the day of judgement then theirs For how shall they escape that have neglected so great salvation Let every evil man therefore that despiseth the grace of God offered in Christ and that chuseth rather to satisfy his vain lusts then to give up his soul to his dominion I say let every such person know that there is no true peace for him in this life nothing but horrour at his dying houre a curse at the great judgment and after that an hell to all eternity And all this justly because he despised so tender a love of a merciful God so dear a suffering of a gracious Jesus so importunate swasions of the holy Spirit and with all these rejected such sweet precepts upon promises of infinite rewards Satisfactions OF DOUBTS About the Visible Profession OF THE CHURCH OF ENGLAND And its MINISTERY Satisfactions of Doubts about the visible Profession of the Church of England and its MINISTERY FOrasmuch as there be many outward differing professions of Christianity in the world and as many if not more in this nation as in all the world besides so that many pious spirits may stand amazed and doubtfull which way to take in such various and inconsistent tracts and by that amazement are discouraged to adjoyn themselves to any and unconfident in that way they have assumed I have thought it necessary thou shouldst account some short directions proportionable to the businesse in hand that may best establish and quiet the revolutions and doubts of thy mind the more cheerfully to undertake a religious life and to confirme thee in the profession in which thou standest What therefore are such directions Ans. First to beware of such a Profession and Religion that hath no other ground but the pretence of the light and immediate gifts and
strengthen the argument it is observed that such divisions and subdivisions among those that fall from the Churches unity are significant marks of their falsity and that they are not of the true Spirit of God Irenaeus reports of the Valentinians that when they were very numerous scarce two or three agreed in the same opinions And S. Austin of the Donatists that in his time they were cut asunder and divided into very many small pieces factions and the same may be observed by almost all the ancient remarkable heresies And how much of this observation falls upon such as have departed from us I leave to the impartial Reader to judge Qu. But do you follow no directions of the Spirit in your profession Ans. Yes in these foure wayes or respects First I follow the guidance of the holy Scriptures as they were given by inspiration of the holy Spirit Secondly I follow the examples pattern and Doctrines of the first Churches which were planted by the Apostles and Apostolick men of the first age who were directed by the extraordinary gifts of the Spirit as of prophesying tongues and miraculous healing as was then expedient for the conviction of the world that they were from God Thirdly I follow that light of truth which the universall Church of Christ have kept and preserved as to all times and places which I beleeve to be the effect of Christs promise of sending his Spirit of truth to guide into all truth Fourthly I follow the direction of the holy Spirit whereby I am taught of God that is instructed and inabled by his preventing and assisting grace to lead a holy life and to have my judgement spiritualized that I may mind desire discern and design spiritual things Now whatsoever new light is pretended inconsistent with the holy Scriptures so interpreted by the common judgement of the first planters and the Churches nearest them or that shall destroy the All-truth of the Spirit in fundamentals maintained and confirmed by universal profession or that consists not with godlines and the Gospel-rules of a holy life mercy charity peaceablenesse justice and the like I dare not embrace any new light upon the grounds forementioned Quest What is your second direction or caveat Ans. To beware of such a profession that hath no other ground then a plea from Sripture upon private interpretation which ground though it hath not produced such monstrous effects of errour as the former yet hath been more dangerous and destructive to the Churches peace and unity Now the unsafetinesse of such a profession in the first place appeares because the most absurd hereticks of the ancient Church in bringing in their then novel errours as plainly and undeniably appeares by the practices and histories of the Manichees Arians Sabellians Pelagians Donatists and others when they would no otherwise accomplish their enviousnesse against the then present Church departed from its communion upon new principles of dangerous consequence and cried up Scripture for their cause A testimony or two I may instance in from the Ancients instead of many Tertullian speaking of hereticks saith That when they perswade of matters of faith but out of the writings of faith they pretend the Scriptures and by such boldnesse move many to them To the same purpose Athanasius Endure not those that perswade you to new things contrary to the faith received although they anthorize them from the holy Scriptures In the next place I shall further adde as a reason to suspect the unsafetinesse of such a profession the fatall infelicities and irreconcileable differencies that have alwayes befallen the Church but especially in these last ages upon the presumption of private interpretation whereby every man as he hath been indulgent to his own opinion which either education prejudice advantage or ignorance hath inclined his spirit to so hath he decided and determined the controversies of the Church or made new ones worse then the former And I am confident were there a thousand cells and so many of our private Interpreters in them obliged to passe their judgements to determine the controverted doctrines to make a confession of faith to marshall a Church-government to form a service and worship of God from the Scriptures by their private interpretations and they all supposed to lay aside those few principles which they have continued from the received doctrines and practices of the Church and no singling of principles one to another we should soon and certainly find a progeny of a thousand several religions and professions Now the main reason is this though the holy Scriptures be in themselves most perspicuous and plain as to the direction of life and manners for which cause David calls them a light to his feet and lanthorn to his paths yet as to the deep mysteries of faith and the determination of many considerable emergent controversies of doctrine and government God hath pleased to deliver his truths in so dark and abstruse a manner that they that want humility to hear the common judgement of the Churches of Christ and their received interpretations may easily be delivered over by God to find arguments enough in Scripture to captivate and satisfy a private and prejudicate spirit in any errour of religion wresting the Scripture to their own destruction Quest In what manner do you hold the direction of the Scriptures and their interpretation as to your profession Ans. First I acknowledge the Blessed Scriptures to be the rule of faith the end and decision of all controversies and where they are clear and evident I submit my soul to them as to the final end of all my enquâ—ries and doubts Secondly in the things that God hath pleased should be doubtfully delivered which is occasioned either from some difficulty in the Idiome or from seeming difference with other places requiring curious distinctions or when the expressions are clad and darkened with tropes and figures which are frequent in Scriptures or Lastly when the Scriptures are occasionall and a due consideration of the time when and the persons to whom they were spoken or written is necessary to the understanding of them I say in things so doubtfully delivered as to doctrine or government I submit my private reason and opinion to the grand interpretation and common consent of the first Churches for these reasons First because they were uninterested in our present controversies so without danger of being byassed by passion and they ordinarily lying under persecutions were not likely to gratify an errour for any private or worldly regards Secondly because they had most reason to know what were the practices of the Apostles and Apostolical men most certain guides to follow in controverted and doubtful points of Government and the circumstantial parts of religion Their footsteps which had so lately planted the Churches of Christ could not be so soon worn out but that they left discernable tracts for their immedate successors to walk in Thirdly they
truth should have depended upon worldly successes and prosperity what advantages should its enemies have had and with what poor comforts should its members have been supported when it lay so long under the bloody persecutions of the Roman Emperours Nero Domitian Trajan c Now if any just cause that is oppressed if any part of Christs Church that is afflicted may plead no disadvantage to them by Gods permitting them to bee outwardly miserable much more the Ministery whose of all just causes and who of all parties in the Church have been ever exposed to the saddest providences as to the worlds eye We shall find therefore as if the cross had been the Label of the Apostles Commission Our Saviour tells them when he sends them forth it should be as sheep in the midst of Wolves From whom what entertainment they were likely to receive he expresseth more fully in a sollowing passage They should be hated of all men for his Names sake And as if they had received with their commissions a commonpasse of trouble they must be persecuted from one City to another All which as they were infallibly to become true in our Saviours prediction so were they as evidently accomplished in the following tragedies of the Churches miseries when the Apostles were set forth as men appointed to death when they were made a theatre a common spectacle a people shewen forth for mockery and misery to Angels and to men For they hungred and thirsted and were naked and buffeted and had no certain dwelling place Afterward followed the violent deaths of all the Apostles under the hands of their Persecutors St. John onely excepted and of the first renownned Fathers os the Church Ignatius Polycarp Irenaeus Justin c. which paid their lives to the prevailing enemies of the Gospel of Christ all which to relate would rather require some large Martyrolygy then a digression in a small Tractate But were all these forsaken of God because they had not prosperity and present successes What providence should then have been followed the prosperous or the adverse If their scornes troubles and oppressions under the hands of their prosperous enemies had disproved the truth of their calling or cause the very Gospel it self might as justly upon the same argument have been called in question By all which it appeares that the charge against this Church for its adversities and miseries is most unjust especially by them who have themselves been instrumental to them It is a hard case first to be made miserable and forlorne and then to be quarrel'd with and disputed against for being so But I leave this to their own consciences and timely repentance only I desire to mind them of a notable prediction by learned Hooker of them and of the ruines of this Church by them even at a determinate period of time which is directly this present age Which becauso it fell from so grave and deliberate a pen I will set down in his own words By these or the like suggestions meaning our adversaries endeavours to overthrow the Ministery in their maintenance and otherwise received with all joy and with like sedulity practised in certain parts of the Christiag world they have brought to passe that as David doth say of a man so it is in hazard to be verified concerning the whole Religion ond Service of God The time thereof may peradventure fall out to be threescore and ten years or if strength do serve unto fourscore what followeth is likely to be small joy for them whatsoever they be that behold it By these considerations I find all my scruples answered and doubts satisfied that I can with all clearnesse of judgement assert the truth of the visible Church of England Now I desire to recline my soul in her bosome and most cheerfully undertake and exercise the whole course of those forementioned Rules of Christian living in its profession as the safest in the world FORMES OF PRAYER For private PERSONS AND FAMILIES To the READER WHosoever thou art I beseech thee but if thy soule stands upon my account to God I mean if thou beest one of my care and charge then I earnestly beg of thee that when thou readest and ownest these plaein directions for Devotion thou obligest thy self upon as strong purposes to follow them or at least the duties intended by them as the interest of saving a soule requires That thou take care by making it a part of thy duty to Christ to season thy children as with the first elements of religious knowledge so with suitable practices of prayer as soon as they shall be capable of these little formes And that thou thy self accont no busines so necessary which should betray thee to forget to sanctify at least the morning and evening of every day in thy privacy and family with prayers and praises considering that the houres spent in this or other religious exercises will be of more concernment and eomfort to thee at thy dying hour then all the pleasures profits and present advantages whatsoever thou canst obtain by the engagement of the rest of thy time I desire thee that before thou enterest upon these exercises or in the midst of them where I have directed thee thou readest part of holy Davids Psalmes by certain periods that thou mayest imitate Davids spirit in thy addresses to God And do not read them as an history meerly to affect thy understanding but as acts of service with affection reverence and piety befitting such communions with God as most of the Psalmes perport Do thou also before thou departest from serving God in any of these offices read some part of she holy Scriptures in such order as thy prudence shall direct thee and digest the same by meditation to particular application to thy self that thou mayest live in the strength of it in all thy actions to God and man I have divided as thou shalt observe the prayers into several parts according to the most considerable periods of the duty First because they will be the more fit and methodical to be taught to children servants and such as cannot read Secondly that after the end of any one part of the devotion the supplicant may stay and collect his spirit to a frame fit for the next considering as to instance that confession and thanksgiving and so the rest do require different carriages of the Spirit Thirdly because the pious soule may more fitly stay in any part and poure out it self to God as spiritual necessity will be administred and yet not break the order of the devotion Lastly because such a partition will alleviate the weariness that is apt to be contracted by one long continued form Now having rigg'd this little ship ef devotion The Lord give thee an heart to venture thy soul in its bottome and grant thee a prosperous gale of his Spirit to drive thee forward to the port of rest which is desired designed and sincerely endeavoured by
Thine in all the offices of his holy Calling W. S. THE First Forme Thy child having been baptized and thereby made a member of Christ as soon as thou perceivest the eye of its reason to open direct it to that Kingdom of Christ to which its name was given up by Baptisme Begin to instruct it in the lesser Catechisme and as it maketh progresse in it morning and evening let it use such little services to God as this A Morning PRAYER for a Childe Our Father which art in heaven Hallowed be thy Name c. ALmighty God and merciful Father who hast kept me this night in all safety preserve me likewise this day from all sad accidents Keep my mind from evill thoughts my tongue from swearing lying and all evill speakiug and let all my actions be such as please thee And as I grow in age let me enerease in grace and goodnesse through Jesus Christ my Lord and Saviour Amen An Evening PRAYER Our Father which c. LOrd I Blesse thee that thou hast defended me this day from all evills and dangers I beseech thee forgive me wherein I have offended thee in thought word or deed Keep me this night in safety let me rest in the armes of thy providence that no evill spirits do violence to me nor any sad accident befall me through Jesus Christ my Saviour Amen As thou perceivest an improvement in capacity so adde this short intercession to both these Prayers O Lord protect thy Church be mercifull to this nation comfort all afflicted spirits return my Parents cares and love into their bosomes Blesse my brothers and sisters my friends and all thy people with grace and salvation for Jesus sake Amen THE Second Form When thou observest the former office to be too little for thy childes capacity be carefull according to its increase in knowledge that it may be obliged to larger services For that purpose I have prepared these following prayers Now supposing by this time that thy childe is made perfect in the lesser Catechisme I desire that first it rehearseth the Articles of its Christian Faith that so they may be accustomed upon its spirit and by prayer fastened upon the soul that it may never depart from that faith upon any temptation I beleeve in God the Father Almighty maker of heaven and earth c. After which let it be taught to say this short PRAYER O Lord preserve my soul in this faith let me not depart from it through any temptation but give me grace to continue in the profession of it to my lives end for thy mercies sake in Christ my Saviour Amen After which it will be expedient that thy childe should recite all or some of the Commandments by several periods that it may understand that it is necessary Christ should be obeyed as well as beleeved After which whole or part rehearsed let it be taught this short PETITION O Lord which hast made known thy will and pointed out thy wayes unto me wherein I should walk O let thy holy Spirit incline my affections to love them and strengthen my soule to keep them through Jesus Christ our Lord Amen Morning PRAYER Our Father which art c. Confession of sin and Prayer for Pardon and Grace O Lord God dreadful in thy justice and power Gracious in thy mercies and loving kindnesse I that am thy poor and sinful creature do present my self my soul and body to thy divine Majesty trusting in thy tender mercies and acknowledging my unworthinesse to appear before so holy a presence For Lord I am thine enemy by nature the imaginations of my heart are evill continnally and as thou hast added years to my life so have my corruptions increased My sins do multiply every day my own lusts and the worlds temptations do more and more prevaile upon me O Lord be merciful unto me forgive me what is past and for the time to come prevent me with thy grace restrain my lusts suffer me not to be ingaged in the sinful courses of the world nor be betrayed to any gross sins by the ill examples of men Lord make me to love and to submit to the holy Religion of Christ and in the strength of thy grace to lead a godly righteous and sober life through Jesus Christ my Saviour Amen The thanksgiving Lord I blesse thee for all the expressions of thy love and sweet providence to me Praised and for ever praised be thy Name for the Redemption of Mankind by Iesus Christ and for the particular work of thy grace upon my soul for all thy temporal blessings my health peace plenty friends and safety for that thou hast kept me this night from every evill due in justice to my sins O Lord preserve me this day under the protection of thy providence keep me that I may not offend thee in thought word or deed nor fall into any danger of soul or body through the might of Iesus Christ my Saviour Amen The intercession Lord be mercifull unto all men preserve thy universal Church from the enemies of the Gospel Be gracious to thy Churches planted in these nations in all these present dangers and departures from the faith Blesse all Christian Magistrates and preserve the Ministers of the Gospel that thy people may lead a godly and quiet life Blesse my Parents and near relations Releeve all in affliction hear their cry and help them Forgive mine enemies and give thy Grace to all people through Iesus Christ our Lord and blessed Saviour Amen Evening PRAYER Our Father c. Confession of sin and Petition for Grace and Pardon O Lord I that am but dust and ashes a finful and therefore miserable creature do again in confidence of thy goodness and my Iesus address my poor soul unto thee and lay my selfe at the foot of thy grace and mercy I confess I may justly be ashamed to appear before that holy presence which I have so often and so heinously offended this day in thought word and deed had I not a blessed Advocate that sitteth at thy right hand to make intercession for me O my dear Iesus have mercy upon me have mercy upon me receive me into the armes of thy compassion who like a lost sheep have this day ssrayed from thee into many errors and vanities Lord lay them not to my charge but put them upon the account of thy sufferings that I may never suffer thy vengeance for them in this world nor the world to come And now I commit my self to the protection of thy mercy this night defend me from all those miseries my sins have deserved and so hereafter direct me with thy Grace that I may live to thy glory all the dayes of my life through Jesus Christ our Saviour Amen Thanksgiving O Lord the heavens declare thy glory and all the creatures blesse thee O my soul do thou also praise the Lord and let all that is within me blesse his holy Name For thou only O Lord art the light of
Thanksgiving O merciful Father after all thy mecies to me in the whole course of my life my soul hath this day further seen and tasted how good the Lord is in many significations of mercie and loving kindness to me I bless thee O Lord for the great work of mercie in Iesus Christ For that I have a time to repent me of those sins for which I might even now have been suffering in an eternal punishment I praise thee that I am not roating in a torment languishing in a disease pining in a prison nor a poor vagrant nor a disconsolate captive But on the contrary O my Lord thou hast given me a residence a protâ—ction a plenty a sound mind an healthful body and liberty But most especially that thou hast offered me sweet testimonies of thy present grace and a blessed hope of future glory Now O my Lord for every of these and for all other the blessed evidences of thy love and goodness to me I do from my soul acknowledg thy mercie and bless praise and magnity thy great and glorious Name for ever and ever And O Lord keep me this night under the same protection and let the mercy of my God so preserve me that neither sin nor danger may make me miserable through the might of Iesus Christ my ever blessed Saviour Amen Vse the same intercession that is set for the Morning Service THE Largest Forme FOR Private Exercise Morning PRAYER When thou addressest thy self to thy morning service first frame thy mind to meditate of the glorious excellencies and presence of God and worship him in this or the like manner Our Father which art c. O Most glorious and incomprehensible Lord God of heaven and earth whose immense essence and infinite perfections no tongue can express nor heart conceive Before whose Dreadful Majesty the holy Angels vaile their faces and the glorified Spirits cast their crowns Thou O Lord art only worthy to receive Glory Honour and Power for thou hast created all things and for thy pleasure they are and were created Therefore being sensible of my miserable nothing poverty and dependency and admiring thy absolute and infinite excellencies do throw my self my soul and body at the foot of thy Majesty and do adore and worship thy divine presence acknowledging that blessing honour and power is due unto thee for ever and ever Amen A Confession O Lord my God who art a God of purity and holiness and hatest the wayes of iniquity Though thou hast sentenced sin to a wages of death and an eternal punishment and hast declared a dislike of all wicked persons and their performances yet O Lord wretch that I am I have not ceased to do evill in thy sight and to depart from all thy holy wayes For I have yeelded my self too much to satisfy the vanity of my corrupt mind and my unholy lusts not considering their inconsistencie with the Kingdom of Christ I have inclined my affections desires and designes too much to present enjoyments and suffered my heart to be betrayed by them to a forgetfulness or thee and departure from thee O Lord I have either altogether omitted the duties of thy service and worship or performed them too loosely and subordinately or with too much hypocrisie or confidence in them I confesse I have every way lived unanswerably to the infinite mercies and strict commandments of the Gospel too much neglecting the great salvation and the excellencies of the peace of Christ O Lord my God when I consider the iniquities I have committed in my mind with evill thoughts in my tongue in sinfull words and how much all parts and faculties have concurred as instruments of sin how I have offended against the motions of thy Spirit and my own purposes against all thy lawes and all thy providences in all my actions and employments and in every part of my life my sins become an heavy burthen too heavy for me to bear Here open thy soul to God in particulars so that for them and all other my sins I have justly deserved thy wrath and indignation to afflict me in this life with signal punishments and in the life to come with eternall torments Petition for Pardon But O Lord my God give me a true and sincere repentance such as thou shalt please to accept in Christ O teach mine eyes to weep my heart to break my soul to mourn for all my sins O let my understanding alwayes perceive and be convinced of their filthinesse and deadliness even as when thou beholdest sinnes to punish them or as when thou requiredst the blood of my Saviour to satisfie thy justice for them Lord help me to purpose against them and truly to depart from them as if the shame and unprofitablenesse the curse and the hell of them were alwayes before me And O Lord I beseech thee for thy tender mercies and bowels of compassion sake who canst not delight in the death of a sinner to pitty my poor soul lying under the burthen of my sins O my dear Iesus let these wounds of my soul be healed by thy stripes and the divine justice that I have offended be satisfied by thy dear sufferings And since thou hast paid a price for my sins and still intercedest for the pardon of them O deliver me from the guilt and burthen of them an unpeaceable conscience and a miserable eternity the just wages of them Through the merits of my dear Iesus my Lord and Saviour Amen Petition for Grace O my most gracious God I being sensible of my spiritual poverty and inabilitie to understand desire or think of the things of my peace without thy assistance do beseech thee in thy tender mercies not to leave my soule to the guidance of my sinful nature nor to give me over to my own vile affections but rather grant me power through thy holy Spirit to crucify my lusts and to deny my self in all things that are inconsistent with thee O strengthen me to encounter with the temptations of the world and let not the seeming satisfactions of any outward enjoyment betray my soul to forget thee or to decline my obedience to thee Lord grant me the compleat armour of thy grace that I may alwayes prevent the wiles of the devil and overcome the powers and rulers of darkness in their temptations Give me a disposedness in all parts and faculties of soul and body to exercise their offices in obedience to Christ Enlighten my understanding to mind heavenly things draw my will after thee and command all my affections to thee Fill me O Lord with every grace of the Gospel whose exercise thou requirest of me as a disciple of Christ O make me able to live godly to thee in all parts of thy worship righteously to men by the strict rules of justice and soberly to my self in all temperance and chastity Lord make me humble sincere meek patient and peaceable and give me strength to obey the whole will of Christ in all his
and wretched creature made so by my great rebellions against thee and departures from thee having all the daies of my life multiplied my transgressions before thee I humbly confess I have too much inclined my will to the bent of my sinful nature and corrupt desires too often satisfying my sensual appetite in forbidden enoyments And when the inward voice of thy Spirit hath checkt me and thy grace impowered me to contend with my unlawful desires I have suffered my carnal part to prevail against thy Grace and my duto to Christ here call thy self to particular observations of thy actions So that Lord thou mightest in justice have left me upon the account of a carnall estate which is death and enmitie against thee and cannot please thee But O Lord be merciful unto me and pittie my soul for thy blessed Iesus sake And let that degree of spiritualitie that is in me though very weak and imperfect upon my present sorrow and promise of future amendmen be reckoned for a state of Grace Son-ship and peace with thee for my blessed Saviours sake Amen II. Lord I am miserable and wretched for I have too much embraced this present world the love of which is inconsistent with all love to and from thee I have ingaged too many thoughts and cares and too strong designes for temporall things I have had too great a fondness for the honours pleasures profits and friends of this world here bewaile thy miscarriages herein So that in justice thou mayest cast me off as having too much of the world in me for Christs Kingdome But Lord be merciful unto me and accept of my weak and imperfect attempts to despise the world and to lay it aside and my present sorrowes for my present miscarriages that I may through thy mercies in Christ be accounted one though of the least and lowest of Christs Kingdom of Grace here and may have my portion of his Kingdome of Glory hereafter Amen III. Lord I am miserable and wretched for I have in some part of my life contracted and lived in many habits of sin as of c. here account before God the remembrance of them whereby I have been sold under sin and in a state of death and enmity to thee subject to every lust and prostitute to every temptation But Lord be merciful unto me and through thy infinite mercy let me stand in the account of a New man and under a free pardon of such sinful habits as if they had never been and that I may now appear washed sanctified and justified in the Name of the Lord Jesus and by the Spirit of my God Amen IV. Lord I am miserable and wretched for besides my sad state of habitual wickednesse I have multiplied an innumerable number of actuall transgressions which surpasse the number of the starres and are an heavy burthen too heavie for me to bear If I measure my sins by my time here mention the years of thy pilgrimage Lord I confesse that in every day that I have lived I have heaped sin upon sin iniquity upon iniquity If by thy laws Lord I acknowledg there is no one precept of Christ that I have not transgressed having sinned against all the Commandments that concern my living godly to God justly to men and soberly to my self here account by the rules of life in the preceding larger Catechisme If I measure my sins by the exercises of all the faculties and parts of my soul and body I confesse O Lord that all of them in their several offices have been made instruments of unrighteousnesse here account the miscarriage of every faculty sense and member For all which O Lord I have deserved thou shouldest blot me out of the book of life and deliver me up to a state of death and reprobation But Lord be merciful unto me and accept of my hearty sorrow for these my sins my purpose against them and sincere endeavour to forsake them that I may be accounted capable of the grace of the Gospel and pardon in Christ Amen V. Lord I am miserable and wretched for thou hast required an uncessant course of service to thy self both publick and private in constant prayer praises and worship and a pure intention to glorifie thy Name in all of them But I have either altogether omitted them or have bin very slight and imperfect in the perrformance of them or have corrupted them with the mixture of many mean ends and designes acconnt thy failings herein Lord thou hast obliged me to abound in righteousness and every good work and to do good to all men to my highest capacity But I have neglected the opportunities and have often changed them into pleasures and worldly satisfactions confesse thy particular omissions Lord thou hast required of me diligence in my calling and a just peaceable and charitable conversation with all men But I have not been so watchful as I should have been in the use of my time nor so careful in my words and actions of doing to all men as I would they should do to me here charge thy soul with thy failings herein And now O Lord my God if none shall enter into thy Kingdom but those that keep thy Commandements where shall I appear that am justly chargeable with all these omissions But O Lord be merciful unto me and for Jesus sake pardon to my soul these great neglects of my duty to thee and graciously accept of my former weak and imperfect endeavours to perform them my present sorrow and future amendment to the comfort and peace of my soul Amen VI For O Lord my God I have no hope but in thy mercy and in my blessed Jesus in whom thou hast promised pardon to all sincere penitents and entered Covenant with us to be merciful to our unrighteousnesse and our sins to remember our iniquities no more O Lord make good this thy gracious promise to my sinful soul for my dear Jesus sake forgive unto me all these sins of which I have pleaded guilty before thee and all other my secret and unremembred transgressions And O merciful Father furnish my soul with thy divine Spirit which may according to thy promise write thy holy lawes in my mind and in my heart Strengthen me in the inner Man that I may crucifie all my lusts and overcome all the deceits and temptations of the world and the devill Lord turn the stream of my affections to things above and make mee diligently pursue them Give me grace to hate and forsake every sin as death and hell that in the whole course of my remaining life I may deny ungodlinesse and all worldly lusts and live soberly righteously and godly in this present world through Jesus Christ my onely Saviour and Redeemer Amen Lord have mercy upon me Christ have mercy upon me Lord have mercy upon me Our Father which art in heaven c. A Form for the Services of God in a FAMILY Morning PRAYER Our Father which art c.