Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	holy_a	prayer_n	word_n	7,609	5	4.2667	3	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A67684	Divine rules for Christian unity opened and urged a sermon / preach'd in the Cathedral Church of Norwich, October 16, 1692 by Erasmus Warren, rector of Worlington in Suffolk.	Warren, Erasmus.	1692 (1692)	Wing W964; ESTC R28908	20,645	38

one single Duty which GOD has charged upon us more strictly For in the Holy Writings what is more forcibly recommended more peremptorily required more frequently and also more earnestly inculcated than Peace Seek Peace and pursue it Have Peace one with another Be at Peace amongst your selves Follow Peace with all Men. If it be possible as much as lyeth in you live peaceably with all Men. So that it is not enough for us to accept Peace when it is offered to embrace it when we meet it to hold it when we have it But when we have it not we must seek it when it flees from us we must follow it and never stop till we overtake it Though the Terms be hard yet if they be reasonable if they be lawful and so possible Our LORD commands us not to refuse them His Gospel binds us to submit to them and that with all Men. Be they who they will what they will if they be but Men we must if possible live peaceably with them And no wonder such solemn Injunctions from Heaven should be laid upon Christians to maintain Peace when it is a thing not only transcendently Excellent in it self but attended with many inestimable Benefits I beg leave to mention but a few of them It defends from many Sins He that is not at Peace with his Brother is ready to be Angry with him without a Cause To revile him and call him Racha or Fool To be reveng'd on him for his Oversights or petty Injuries To quarrel him and fight him as the unhappy Custom is it may be to kill him at least to Hate him whereby in St. John's account he is a Murtherer though he kill him not Peace is a good Defensative from these Evils and from many other which now I cannot reckon up It is a mighty Friend to Justice Then had thy Peace been as a River and thy Righteousness as the Waves of the Sea says the Prophet Isaiah 48.18 Where Peace flows as a River there Righteousness swells like an Ocean But if the River of Peace be dried or damn'd up the Sea of Justice will be at a low Ebb. It fits us for the Enjoyment of GOD's propitious Presence Live in Peace and the GOD of Love and Peace shall be with you 2 Cor. 13.11 But He that suffered not David to build Him a Temple because he was a Man of Blood will never make them Temples for Himself to reside in that are not Children of Peace For GOD's sake therefore live in Peace that so ye may be Happy in the Fruition of his Presence I might go on and add it is an Help to Duty a Safeguard to Truth a Furtherance of Love the Fewel of Joy a Support of Order an Encouragement of Learning Arts and Sciences the thing which Seasons and Sweetens all Accommodations and crowns the highest Prosperity with Happiness But I give only one Hint more of its Worth It is a main piece of our future Recompence and a Branch of the Eternal Worlds Felicity To every Man that worketh good there shall be Glory Honour and Peace Rom. 2.10 Not only a peaceful Mind and Conscience but a peaceful State and Condition above As there shall be no Difference there betwixt GOD and Man by reason of a perfect Reconcilement and no Feuds betwixt a Man and Himself by reason of absolute Contentment So there shall be no Discord betwixt one Man and another by reason of a thorough Composure of all things and an entire Pacification on all sides fixing the whole Body of Blessed ones in a sweet Agreement As our Sins shall there be turned into Innocence our Corruptions into Holiness our Sorrows into Joys and our Troubles into Triumphs So all our various Enmities and Dissentions shall exspire into endless Peace and Quietness O then let us in some measure live now as we shall do hereafter Live here upon Earth for one short Moment as we must do in the Heavenly Regions for ever if at last we be worthy to inhabit them I now conclude with one Direction which if well observed will conduce effectually to the settling of an Happy Peace amongst us Let us be sincerely Religious The Wisdom that is from above is first Pure and then Peaceable James 3.17 And where this Wisdom which is true Religion prevails in us and gets the Ascendent over all evil Principles it will certainly Impregnate us with its own noble Properties making us not only Pure in our Nature but pacifick in our Temper And nothing indeed can be more powerful either to procure or establish Peace than true Religion For the truly Religious mortifie their Lusts from whence come Wars and Strifes amongst us both Naturally and Judicially at once they subdue their Passions bridle their Tongues bear Affronts suffer Injuries shun Debates obey Magistrates submit to Ministers hate Divisions love Concord offend none oblige all So that would every one of us be sincere Christians no farther Care need be taken for Peace It would as certainly be the Result or Product of our Religion as it is the Law and end of the same And as true Religion would make for Peace verifying its Character of first Pure and then Peaceable so GOD would see that Peace should be the Effect or Consequent of it When a Mans ways please the LORD He maketh even his Enemies to be at Peace with him Prov. 16.7 So that were our ways sincerely Religious and pleasing to the LORD Peace and we should quickly meet and after that should never part our very Enemies would be unable to ravish it from us Then it would not matter in the least how Numerous Malicious Potent Politick Furious Implacable our Adversaries are or at any time prove for they should all be at Peace with us If they would not chuse to be so GOD would make them to be so and would some way or other bind them to the Peace and bind us up in it And when once we are bound up in the Bond of Peace how fast shall we stand in the Unity of the SPIRIT and how securely shall we keep it Provided that is that we always endeavour it And as it behoves us all to be 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 diligently and strenuously endeavouring to keep it by all good Means So particularly by the Use of those good Rules now delivered Which as I dare not so You must not call my Rules For though I have opened and urged them yet as has been noted they are the Rules of St. Paul and so the Divine Rules of GOD Himself Of that GOD Who maketh Men to be of one Mind in an House Of that GOD who best knows by what Rules and Means to make the whole Christian Church be as once it was of one Heart and one Soul Acts 4.32 Which that it may be let us humbly implore it at the hands of GOD Let us make it a daily Petition in our private Devotions And as often as we can let us joyn with the Church in her Publick Prayers and supplicate for Unity with becoming Earnestness Where she prays in the Litany That it may please GOD to give to all Nations Vnity Peace and Concord And in the Collect for all Conditions of Men That all who profess and call themselves Christians may be led into the way of Truth and hold the Faith in Vnity of Spirit in the Bond of Peace and in Righteousness of Life And in the Prayer for the Church-Militant That GOD would inspire continually the Vniversal Church with the Spirit of Truth Vnity and Concord and grant that all they that do confess his Holy Name may agree in the Truth of his Holy Word and live in Vnity and Godly Love Where our Church I say prays thus for Vnity let us humbly and heartily joyn in the Petitions pouring them out with an elevated Zeal and the highest Streins of a most intense and vehement Fervency And at present let us beg the invaluable Blessing in part of that Collect which is the last save one in the Office for the late solemn Monthly Fast Which I could wish all Holy Supplicants that are Lovers of Unity would constantly use in their devout Retirements and Addresses to Heaven till such time as they either compose or meet with a more pregnant Form O GOD the Father of our LORD JESUS CHRIST our only SAVIOUR the Prince of Peace look down in much Pity and Compassion upon this Church and Nation Give us Grace seriously to lay to Heart the great Dangers we are in by our unhappy Divisions Take away all Hatred and Prejudice and whatsoever else may hinder us from Godly Union and Concord That as there is but one Body and one SPIRIT and one hope of our Calling one LORD one Faith one Baptism one GOD and Father of us all So we may henceforth be all of one Heart and of one Soul united in one Holy Bond of Truth and Peace of Faith and Charity and may with one Mind and one Mouth Glorifie Thee O GOD through JESUS CHRIST our LORD Amen FINIS

〈◊〉 〈◊〉 the Populace or Mob of the Soul mutiny against and overcome 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the ruling Faculty And so to speak in Lucian's Language 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Lordly part of the Soul which he says is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Daemon given to every one and in Plato's stile is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the GOD within us and dwells 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in the Top of the Body is sunk below its own Dignity and indecently subjugated to base Extravagancies So that if through want of Meekness we be habitually Wrathful and subject to vehement Transports of Anger we must needs be unfit to keep Unity as being at variance with our selves and quite unhing'd and out of order by reason of intestine Feuds and Jarrings And they that have lost the Government of themselves cannot but be destitute of that Gentleness and Moderation and of that prudent Care and winning Conduct which is necessary to preserving Unity with others But then a cholerick ireful Temper untam'd being so utterly inconsistent with Unity and destructive to it how ready should we be to listen to the Apostle where he adviseth in the last Verse save one of this Chapter Let all Wrath and Anger be put away Let us quell those fierce and blustering Storms which are apt not only to blow up Autocracy by the Roots but to ruffle Vnity by ruining Self-government And let us labour hard for a sedate and calm for a quiet and composed Frame of Mind for so mild and smooth and meek a Temper as may dispose us to Unity and fix us in it as may glue us together in a regular Communion and make us stick close and fast to each other by a firm and inseparable Spiritual Cohesion But if we will not take the Holy Council given us and curb our hot and turbulent Spirits but will carry Gun-powder Passions about us that are ready to take fire from every spark of Provocation which is struck into them no marvel if at last we be miserably blown up and broken and shattered all to pieces Fourthly Arm your selves with Long-suffering The three former Rules proved against our giving Offence to others But Unity may as well be hindred or destroyed by taking the Offences which they give And therefore to fortifie us against that and so the better to secure Unity the Apostle desires us in the Fourth place to walk 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 with Long-suffering We are infallibly assured that Offences will come some of a lower and lighter others of an higher and heavier Nature Some single and transient others complicated and more permanent Some through the Weakness of simple and unwary others through the Willfulness of ill-meaning Men. Now our part it is to be roiled and provoked by none of these but to suffer them all so far as we may and as evenly as we can for dear Unity's sake And so let us do Let us be patient toward all Men 1 Thess 5.14 If any affront us if any abuse us if any injure us let us take all patiently receiving their various Wrongs and Contumelies just as a Feather-bed or Bank of Sand do Stones thrown against them without noise or rebounding back upon those that threw them Not that Christians are at any rate to become Stoicks That 's not only improper but impossible for they who are tenderly to simpathize with all can never be senseless in themselves nor possessed with dull Apathy as to their own Concerns But let us so improve in the Grace of Long-suffering as to be able generously to overlook Indignities and to stand under Injuries with so little uneasiness and ill Resentment as that when we feel the worst Harms which Men can do us they may seem as if they were not done Ye have not injured me at all said the great inspired Doctor to the Galatians And this he spake when they had aspersed him with black and bitter Calumnies and vehemently opposed both his Doctrin and Practice and even question'd his very Apostolical Commission Than which what could go nearer to him Fifthly Exercise mutual Forbearance Bear ye one anothers Burdens says the HOLY GHOST Gal. 6.2 Though the Infirmities of People or their Faults be such as to become an heavy Burthen to us yet still we are bound in many Cases and with much Patience to bear with them The last Rule intimates so much But that Toleration or bearing with them is not enough to preserve Unity unless we go farther and forbear them also And therefore to this the Apostle leads us in the fifth place 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Forbearing one another And this Forbearance must be express'd in these five Instances at least Forbear Despising Censuring Aggravating Reproaching Revenging First Forbear Despising Honour all Men is the Divine Command and therefore we can slight none scornfully and be blameless Differ from Men we may and in some things we must but Despise them we may not That 's a Sin and if we commit it 't is at our Peril Thy way is strait and even and safe and pleasant and in it thou walkest smoothly on while many unhappy Travellers about thee do otherwise Some of them slip and some of them fall and some of them wander they know not whither But wilt thou despise them for this Tell me first Why art not thou of their unfortunate number Perhaps thy Education was better or thy Apprehension is quicker or thy Judgment is sounder O think then who gave thee these Advantages and be thankful to Him And because he hath denied the like to others be not slighty but pitiful to them If thine Eye-sight be clearer than theirs make good use of it but by no means laugh at the Blind for losing their way They would be glad with all their Hearts to have as good Eyes as thine in their Heads and if they had them might use them as well it may be better than thou dost Pity them therefore in that they want what it may be they are willing to have and what it were better for them to enjoy Should any leave such a Church as this wherein are all things Necessary and Decent to worship GOD in a raw and wild kind of Room we should be apt to think them guilty of Weakness And so we should likewise believe them to be who go out of such a lightsom Church into one more Gay and Splendid but withall so dark that in it they cannot see either to read the Scriptures or to discern Bread from Flesh or to distinguish Wine from Blood But then the more our Brethrens Weakness appears to us the more Commiseration we must shew to them But if instead of Compassion we express Scorn we mistake unhappily as well as they and worst our selves by evil Carriage as they do themselves by an evil Choice And shall be so far from drawing them to Unity that we shall rather drive them farther from it Secondly Forbear Censuring 'T is good to have a piercing