shal we bee Iohn 14. 2. 17. 24. Phil 3. 21. Heb. 4 ◠14. 9. 24. 1. Cor 15. 57. Titus 9. 2. 14. 2. Cor. 5 1. Ephes 2 18 19 Hebr. 10. 19 20 1 Thes 4. 14. c. e Christ is our aduocate and intercessor to God his father for vs. Rom. 8. 34. Hebr. 7 25. and 9 12 15 24. Iohn 17. 1. Iohn 2 1 2. f Christ giueth to vs his holy spirit to comfort defend keepe vs. Iohn 14. 14 to 27. and 16 17 3 Acts 17. 28. Iohn 17. and 7 39. Acts 2. 2 4 17. 18. Rom. 5. 5. 1. Cor. 12. Ephes 1. 13 14 and 4 30 Heb 3 14. and 10 14 to 19 Rom 8. 9. 11. 16. ANd sitteth at the right hande of God the father Almightie A Christ Iesus ascended into heauen and there sitteth at the right hande of God And sitteth ◠his father That is hath all power giuen him in heauen and earth ouer all things Hee is our Lorde and ruleth all things This is the meaning of the right hand That is hath equall power to rule God is a Spirite and hath no handes as wee haue But Christ our Sauiour hath the shape of man in whom the fulnes of the God head dwelleth bodily And al power is giuen him in heauen and earth ouer all things a Christ hath all power and is Lord ouer all Mat. 28. 18. 17. 5. Iohn 3. 35. and 5 22 23. 13. 3. Col. 1. 15. 18. 19. 2. 9. 3 1 2 Fphes 1 20. c. 1 Pet 3. 22. Phil. 2 9 10. Marke 16 19. Actes 7. 55. and 10 36. Rom. 8. 34. and 14 19 Hebr. 1 13 6. and 8 1 and 10 12 and 12 2. Psal 110. 1. and 2. 9. 1. Cor. 1 24. Iohn 4. 24. FRom thence shall hee come to iudge the quicke and the dead A Christ Iesus in the end of the world From thence c shall come visibly and corporally in the same bodie that hee departed hence with great glorie and multitude of Angels to iudge the quicke and the dead Christ by his Power shall raise to life againe all the bodies of all mankinde to doe and execute the last iudgement on them at the general resurrection for he is ordeined of God to bee the Iudge of the quicke and the dead Then shal the faithful which beleued in him be gathered into the heauen receiue euerlasting ioy glory And thē the reprobate and vnbeleeuers shall depart◠into hel with the deuill there to remaine in euerlasting paine and torments B This is a singuler comforte to all the faithfull to knowe assuredly that none shall be their iudge but hee that is theyr sauiour a Christ Iesus onely shal be our iudge and receiue the elect to glory and the reprobate shal to hell and bee in euerlasting tormentes Act 1. 11. Math 16. 27. 24. 31. 25. 31. c. 19. 28. Iohn 5. 22. 23. 27. 12. 48. Luke 21. 25. 26. 27. Act 10. 42. 17 31. Rom. 2. 16. 14. 10 2. Pet. 3. 10. to 14. 2. Cor. 5. 10. Hebr. 9. 28. Phil 3. 20. 2. Tim. 4. 1. 8. T it 9 2. 13. 1. Cor. 15. 51. 2. Thes 1. 6. to 11. 1. Thes 4. 16. 17. Apo. 20. 12. Math. 8. 12 22. 13. Iude. 14. 15. b It is a singuler comfort that Christ shal be our iudge Hebr. 9. 28. Rom 8. 1. Col. 3. 4. Ioh 3. 36. 2. Tim. 4. 8. Iohn 12. 48. I Beleeue in the holy ghost a I beleeue in the holy ghost I beleeue and am fully perswaded that the holy I beleeue in the holy ghost spirite of God which proceedeth from Christ dwelleth in me and all the elect people of God and sanctifieth and preserueth vs to euerlasting life and defendeth vs here from the power of the deuill and our wicked enemies So by the gouernement and defence of the holy ghost nothing shall happen to mee but as my sauiour Christ Iesus appointeth and suffereth For our playner vnderstanding of the power of the holy ghost behold the sun in the firmament beeing one thinge in substaunce how all thinges in the world haue of the light and heate therof Wonderfull much more and more then any tongue can expresse dooth the power and vertue of the holy spirite of God spread ouer the whole world to gouerne and rule the same Whatsoeuer benefits wee receiue from Christ the same is giuen vnto euery of vs by the working of the holy ghost The wicked haue some giftes of the holy ghost as Iudas and others haue had the gifts of knowledge But they had not the gifte of sanctification regeneration faith and conuersion The holye ghost filleth heauen and earth and is in euery place and yet worketh saluation but to the faithfull only So the gifts of the holy Ghost to saluation are proper onely to the faythfull and elect B So I beleeue in God the Father God the Sonne God the holy Ghost Of the Trinitie and yet not three Gods but one God In these three persons it pleased God to open him selfe to our fayth in their seuerall woorking For vnto the diuine The Father essence or substaunce which we call God the Father who is a spirite is attributed the creation of all things And yet the Almightie power and Godheade of the Sonne and the holy Ghost was then also at the beginning before all worldes and all one in substaunce all three beeing the whole incomprehensible diuine substance and yet the same substance is not diuided Vnto the Sonne Christ Iesus is attributed The Sonne our redemption The almightie power and Godheade vniting or taking to it the manhoode which was borne of the holy virgine Saint Marie and in the same manhoode the fulnesse of the Godheade and almightie power dwelleth and abydeth bodily The same twoo natures Vnited together wee call Christ who is God and man c The vertue and almightie power The holy ghost which proceedeth from Christ working his good pleasure the same is God the holy Ghost As the spirit of man which is in man is of the substāce of man So the spirit of God which is in God is of the essence and substance of God and with God before the creation of the worldes So wee bee compelled by the christian veritie to acknowledge euery person by himselfe to be God Lord. And yet not three Gods nor three Lordes For in this Trinitie none is before nor after other none is greater nor lesser then another but the whole three persons be coeternall together coequall The vnitie in Trinitie and the Trinitie in vnitie is to be worshipped He therefore that wil be saued must thus think of the Trinity And beleue and confes that our Lorde Iesus Christ the sonne of God is God and man God of the substance of the Father begotten before the worldes and man of the substaunce of his mother borne in the world
10 31. all our doinges shoulde bee to his honour and glorye And wee must desire that he will giue vs strength whereby his diuine name may bee hallowed and sanctified of vs. In this petition the name of God Mat. 28 19. Psal 116 13. signifieth God himselfe and his workes and all those things which may bee attributed vâ—to God THy kingdome come Thy kingdome come Herein we desire the Lorde a Luke 17 20 21. rom 8 10 11 psal 143 10. Iohn 16 13. to gouerne and preserue vs with his spirite and to correct in vs all euill desires that we may obey him b Rom. 8. 21 22 23. reue 22 20. mat 6 33. luke 12 32. 22 29 30. And also to hasten the gathering of his elect into his glorious kingdome that they may be deliuered from all euill and wickednesse c Iohn 3 3. 1. pet 1. 5. Rom. 8 9 to 15 Except God keepe vs erect in vs his rule and kingdome wee shall neuer sanctifie his holy name For where the holy spirite of God doth not keepe and preserue there will the deuill bee to to worke destruction and damnation The kingdome of God is here taken Iohn 18 36. rom 14. 17. 1. cor 4. 10. to be the spirituall gouernment wherewith he gouerneth all the elect by the vertue of his holye spirite and by his worde Christ doth reigne in vs when we do Mar. 6. 12 16 8. 9. to 15. mortifie our flesh and renounce our euil affections This kingdom of God hath two parts the one to direct mainteine the elect The other is to ouerthrow the enemies and reprobate THy will bee done in earth as it is in heauen Thy Will be done c. a Eph. 1. 9. 11 5 7. 1. iohn 5 14. rom 12. 2. 1. thes 4. 3. 1. pet 4 2. 1. iohn 2. 17 ioh 9 31. 1. cor 4 7. tit 2. 12. In this petition we pray That God wil strengthen and vphold vs by his holy spirit to direct all our doings to his glory that we may do his wil that nothing be in vs contrarie to his will b Heb. 13 20 21. acts 9 6. iob 1 21 mart 26. 39 rom 1. 10 15 32 1 cor 4 19. Wee pray that wee may bee obedient to his will and take patiently and willingly without murmuring what so euer afflictioÌ„s or troubles he sendeth on vs that nothing be in vs against his will but that his will may be done in earth as it is in heauen That wee may striue so farre as wee may to such perfect obedience Therefore we must desire the Lordes c Col. 1 9. Iohn 15 4 5 Phil. 2 13. 2 Cor 3 4. helpe to strengthen vs to ouercome sinne and to deliuer vs from it That wee may thereby be able to please him in obeying his will In the former petition wee desire that God will begin his kingdome in vs by ruling vs with his holy spirit and in this petition wee pray that wee may haue strength from God to doe his will as becommeth vs. d Esay 46 10. Psal 103 21. The will of God here signifieth his commaundements and decrees e Rom. 9 19 20. The will of God none is able to resist nor may plead agaynst his doings The three foresayde petitions belong onely to the glory of God and depende together For the name of the Lorde is not hallowed except his kingdome come and his kingdom doth not come except sinne and wickednesse be remoued and his will be done GIue vs this day our dayly bread Giue vs this day c. In this petition vnder the name of a Gen. 3 19. deut 8 3. psal 37 25 eze 4 16 5 16. 14 13 mat 4 4. luke 4 4. bread we pray for all such necessarie things which the vse of our bodies in this life needeth as foode rayment health peace and such like And so is the name of breade vsed in the holy Scripture Christ calleth the bread which wee must desire of God b Mat. 6 11. 31 c. luke 11 3 psal 34 9 16. pro. 30 7 8 9. Dayly breade because hee will haue euerye of vs euerye day to desire dayly as much as may for euerie day necessarily suffice vs in our vocation And hauing the same that therewith c 1 Tim. 6 â— to 11 heb 13 â— iam 4 3. wee shoulde be content And this worde Our breade signifieth that portion that God hath assigned vnto vs and therefore wee call it ours Wee must aske onely thinges necessarie for our lyfe And to put our selues wholy in the prouidence of God to be nourished and mainteyned of him d 1 Chro. 29 11 12. iam 1. 17 And acknowledge al things we haue to be giuen vs by him So resting our selues on Gods prouidence e 2. Thes 3 1â— heb 13 5 6. and labouring diligently in our vocation God will blesse our labours and giue vs those thinges which f Iam. 4 3 1 iohu 5 14. shall be needfull for vs to serue God with and our neighbour according to his will Touching Gods prouidence See more aâ— large before in the first Article of the Creede We must aske the things which wee shall neede in this life with this condition annexed g Deut. 6 â—6 mat 4 7 1 cor 10 9. If it be thy will For wee must not prescribe vnto God what hee shall giue vs for that were to tempt God which wee are forbidden to doe But spirituall blessings we must aske without this condition for they are profitable for vs and may not any way hurt vs. The h Pro. 30 7. 8 9 Psa 37. 16. 1. â—im 6 6 to 11. abundance of riches may hurt vs if we haue not Gods speciall grace to direct vs in the good spending of them For the rich men are gods stewardes to dispose them Therefore if they do not vse riches as God commaundeth their sinne is the greater by them ANd forgiue vs our trespasses as wee forgiue them that trespasse agaynst vs. And forgiue vs our trespasses c. In John 14 13 14. 16 23 24. 1. Iohn 2 12. 5 14. this petition we pray that our sinnes may be forgiuen vs for Christ his sake This petition teacheth vs to acknowledge our sinnes and as earnestly as we may To desire of God forgiuenesse of them trusting in his mercie for the merits death and passion of Christ Iesus our Sauiour and redemer Concerning forgiuenesse of sinnes See is more as large before in the tenth article of the Creede and aâ— the ende of the Creede in the Conclusion As we forgiue them c. Also these words Matth. 6 14 15 and 5 23. 24 44 luke 6. 36. â— Iam. 2 13 rom 12 19. col 3 13. As we forgiue them that trespasse against vs doeth admonish vs to forgiue our neighbour his offences done to vs. and that if wee doe not forgiue our
effect of this prayer In the first petition the Lord commandeth vs to desire the true knowledge and worship of God In the second That God woulde gouerne vs with his spirite and so continually preserue and confirme vs in this knowledge In the thirde That euery of vs by the helpe of his holy spirite and gouernment may doe and fulfill our duetie in our vocation that we may doe nothing against his will In the fourth That God would giue vs corporall blessings whereby euery of vs may doe his duetie In the fift That he would giue vs spirituall blessings in forgiuing vs our sinnes In the sixt and last That wee may bee vpholden by his grace that thereby we may bee deliuered from all euill And that so wee may bee able to hallow prayse and glorifie his name through Christ our Lord and Sauiour Before hath bene declared three parts of Religion fayth the lawe and praier nowe followeth the last part which is Sacraments Of Sacraments THe Sacraments which Mat. 28. 19. 20. Mark 16 16. Luk. 22. 19. 20. are to be vsed of vs Christians are onely those which our sauiour Christ did institute and command vs to vse Which are only twoo Baptisme and the Lords Supper which we commonly call the holy Communion These two Sacraments Baptisme and the holy Communion are holy signes ordeyned Gen. 17. 11. Rom. 4. 11. Exod. 12. 14. to be assured tokens and testimonies to me and all the faythfull of the mercie of God and forgiuenesse of sinnes for the merits death and passion of Christ Iesus my sauiour And with those holy Sacraments I receyue such grace and vertue from Christ the which my tongue cannot expresse And the holy Ghost by them doeth moue my heart to beleeue A Sacrament is a testimonie of Gods A Sacrament what it is fauour towardes vs confirmed by an outward signe Or a visible signe of inuisible grace There are three thinges in a Sacrament The first is the visible signe as in Baptisme water and in the holy Communion bread and wine The seconde is the wordes of the Lords ordinance And the third is The thing signified by them The thing signified is Christ for he is the substance of all Sacraments and they doe promise nothing without him For by Christ is the mercie of God and saluation giuen vnto vs. Our Sauiour Christ for the strengthening of our fayth hath ordeyned the preaching of the Gospell And for the further encreasing and confirming of our fayth hath instituted and left to be vsed of vs for euer so long as wee are in this world the twoo Sacraments aforesayde Baptisme and the holy Communion to be testimonies of his grace and saluation These are called the Sacraments of the newe Testament because Christ did institute them and left them to be vsed of all Christians And none other are to be vsed of vs as Sacraments but those onely The vse of our Sacraments are to be Why the Sacraments were ordeyned signes and testimonies of the eternal couenant of remission of sinnes or promise of saluation which God hath made to the faythfull in Christ And also serue to confirme our fayth for that they set before our eyes the good will of our heauenly father and leade vs vnto Christ to seeke our saluation onely in and by him And further by receyuing them wee testifie our profession before men that wee are Christians not Infidels Acts 10 47. And by them wee binde our selues to God to followe godlinesse in fayth and Rom. 6 3 4. Ephe 4 3 to 7. charitie and yeelde vnto God obedience prayse and thankes for our redemprion And in giuing vs these visible signes God testifyeth his benefites towardes vs. The Sacramentes before Christ Gen. 17 4 7 10 21. 1 Cor. 10 1 2 3 4. testified that Christ shoulde come for without Christ none was nor neuer shall be saued And the Sacraments which Christ hath left vs testifie that Christ is Mat. 28 19 20 1 Cor. â—1 26. come and are to vs signes of the couenant of saluation as aforesaid Christ teacheth and instructeth vs with his worde then strengtheneth our fayth with sacraments and by his holy spirite he openeth our hearts to receyue the word and sacraments which otherwise would nothing moue our inwarde parts So without the worke of the holy Ghost the sacraments doe nothing at all profite vs. It is the spirite of God which is the authour of the encrease of our fayth The office of the sacraments The office of the SacrameÌ„ts is to set forth Christ vnto vs and in him the treasures of heauenly grace And to confirme our fayth in setting before our eyes the good will of our heauenly father And by the healthfull working of the holy Ghost the faythfull do receyue with the sacraments such grace and vertue from Christ our sauiour the which we are not able to expresse And so that Note most learned man master Caluin writeth in his booke of institutions If any man aske me saith M Caluin what maner of presence of Christ is in the Lords supper I wil not be ashamed to confesse that it is a higher secret then that it can be either comprehended with my wit or vttered with my wordes And to speake it more plainly I rather feele it then I can vnderstand it Therefore I do here embrace the truth of God wherein I may safely rest With the holy sacraments Christ with his spirit discendeth to the faithful that he may truely quicken their soules Gal. 2. 20. Ephe. 3. 17. 2. Cor. 13. 5. 1. Cor. 6. 15 17. 19. 12. 13. Rom 8 9. 12 5. 1. Cor. 10. 17. Ephe. 5. 30. and dwell in them and they in him and they vnited to him and made members of his bodie he being their head and also members one of another by the wonderfull working of the holy Ghost This secret vniting of Christ with the godly is by nature impossible to bee comprehended For our instruction herein beholde Note the Sùnne shining forth his beames on the earth how it is one thing in the firmament yet all the worlde and euery thing is nourished and comforted with the light and heate thereof Much more and more then may bee expressed with our tongues or coÌ„ceyued in our minds doth the extending beames of the spirite of Christ discende to the faythfull to quicken comfort and defend them with the grace vertue and power that commeth from the bodie of our sauiour Christ Iesus whereby they hate the deuill and sinne and ouercome them Albeit the faythfull receyue the benefites Iohn 3. 18. 1. Pet. 3. 21. Acts 8. 13. 18. 20. 21. Ioh. 1 33 Rom 2. 29. 1. Cor. 10. 4 5. aforesayde with the holy Sacraments yet there is no such secret power knit and fastned to the Sacraments that they may of themselues giue vs the graces of the holy ghost The Sacraments doe not profite vs vnlesse the holy ghost ioyne with them
for it is the holy ghost that encreaseth and strengtheneth our fayth and maketh the Sacraments to bring forth fruit in vs. We doe not denie but Christ himselfe Matth. 28. 20. with the power of his spirit is present at the administration of the holye Sacraments and the grace of God is there truely present to our fayth when we receyue them Neuerthelesse the inwarde grace of the spirite is seuered from the outward ministerie And the Sacraments doe not profite but being receyued by fayth All that are baptised haue not the spirite of Christ Simon Magus was baptised Acts 8. 13. 18 to 25. by Philip the Apostle but had not the grace of the holy ghost he confessed the truth yet was not regenerate by the holy ghost So Baptisme and the Lords supper may be receyued without the holy ghost Albeit God inwardly worketh by the holy ghost that which the Sacraments testifie Hee that despiseth the holy sacraments and willingly doth forbeare the Gen. 17 13 14. Luke 14 24. Mar. 8 38. vse of them as though he needed them not he is not to bee accounted any of Gods people And also thereby he refuseth the grace of Christ But he that receyueth Iohn 3 16. 17 20 c. them in fayth and repentance vnto him the holy Sacraments seale and confirme most assuredly the promise of 1. Iohn 2 3 Rom. 3 25. 5 9 2. cor 5 21. Gal 3 1â— heb 9 14. 10 10. Col 1 14. grace and forgiuenesse of sinnes and that he shall bee partaker of Christ and his benefites and dwell with him in heauen for euer Of Baptisme BAptisme is a holy signe and an assured Mark 16 16. Tit. 3 5. Gal 3 27. 1. Cor. 12 13. token to mee that my sinnes are forgiuen mee for Christ his sake and that I am receyued into the holy Church as a member of the same and vnited vnto Christ by the speciall working of the holy Ghost Baptisme hath the promise of forgiuenesse Matt. 28 19. Mark 16 16. Rom. 6 3. Tit. 3 5. 1. Pet 3 21. of sinnes and saluation annexed to it that euery one which beleeueth and is baptised shall be saued And in Baptisme wee are renued by the holye Ghost whereby our euill inclinations are chaunged into good that wee haue thereby an hatred of sinne In Baptisme the offence and punishment Gal. 3 27. Ephe. 5 26. Tit. 3 5. 1. Pet. 3 21. of our sinne is taken away Neuerthelesse the corruption or inclination to sinne remayneth in vs which maketh euery one of vs subiect to sinne and alwayes to neede the mercie of God and 1. Iohn 1 8 9 10 forgiuenesse of sinnes Baptisme is a ceremonie or outwarde What Baptism is and wherefore it was ordeyned signe instituted by Christ being washed with water in the name of the Father and of the Sonne and of the holy Ghost Whereby Christ testifyeth 1. Iohn 1 7. Ephe. 5. 26. to vs that wee are cleansed from our sinnes by his blood And Baptisme is also a solemne signe of our receyuing into the holy Church and the marke whereby Christians are knowne from Infidels Also it is the Sacrament Acts 2 38. of Christian profession for by my receyuing of Baptisme I do professe 2. Cor. 5 17. Rom. 6 3 4. to liue a Christian to beleeue trust for my saluation all things else which I shall neede onely in the name of the father the sonne and the holy ghost three persons and one true and euerlasting God And I doe thereby solemnly binde my selfe to Christ to keepe his commaundements to my power and to beleeue and trust in his merits death and passion for my saluation And so by Acts 22. 16. 15 9. Mar. 16 16. Tit. 3. 5. fayth in Christ I am sanctified by the spirite vnto eternall life The visible signe in Baptisme is water with which the person baptised is washed The spirituall and inuisible grace is 1. Cor. 6 1 1. Tit. 3. 5. forgiuenesse of sinnes and the renuing by the holy ghost After our Baptisme Christ with his grace by the working of the holy ghost doeth regenerate and frame the faithfull to newnesse of life by fayth and repentance so long as they liue here in this worlde whereby they hate sinne and the deuill and in the end ouercome them To be baptised in the name of the father the sonne and the holy ghost signifieth into the Religion profession and grace of the father the sonne and the holy ghost Baptisme is the solemne receyuing of vs into the holy Church and into Gods fauour therefore euery of vs are but once baptised in our whole life Although our baptisme doe require Baptisme of infants fayth and repentance yet the Baptisme of infants doth very well agree with the institution of Christ and the nature of the signe For the signes consist not in the outward ceremonies but principally Acts 2. 39. Gal. 3 7. 29. Gen. 17 7. 1. Cor. 12. 13. depende vppon the promise of saluation which belong also to the children of the faythfull and wee and our children by baptisme enter into the profession of God that we may be reckoned his people Also Baptisme hath the same office with vs as Circumcision had with the Iewes And God commanded the Iewes to circumcise their infants Infants Mat. 19 14. 15. mar 10. 14. 15. 16. Gal. 3. 29. are partakers of Christ and heyres by promise Therefore are not to be debarred from baptisme The children of Christians are accounted holy although they bee the 1. Cor 7 14. issue but of one faythfull parent Therefore the childe of a Christian may bee baptised The Prophet Ieremie and saint Iohn Baptist were sanctified in Iere. 1 5. Luke 1 15. their mothers wombes whereby plainly appeareth saluation is according to Gods election albeit the infant were Tit. 3. 5. 2 Thes 2. 13 neuer baptised God hath chosen vs before the foundation of the worlde So then saluation is not in him that willeth Ephe. 1. 4. Rom. 9 16 nor in him that runneth but in God that sheweth mercie Of the holy Communion THe holy Communion I receyue in remembraunce Luke 22. 19 20 1. Cor. 11 24. 25 26. Rom. 4 25. that Christ dyed for my sinnes and rose againe to giue mee and all the faythfull eternall life And in this holy Sacrament receyuing the same in true fayth and repentaunce I receyue by the 1. Cor. 13 2 3. working of the holy Ghost grace and vertue from heauen from the verie bodie and blood of our Sauiour Iesus Christ for out 1. Cor. 10 3 4 16 17. gal 2 20 Iohn 6 51 c. of the substance of his flesh he giueth life to my soule and the holy Ghost doeth thereby nourish my heart to beleeue faythfully in Christ his death and merits for my saluation and dwelleth in mee and vniteth mee vnto Christ And also maketh mee
Iesus Christ is that A sauiour which God promised frō the beginning of the world and is also B my sauiour And I beleeue that God will be mercifull vnto me and c forgiue me my sinnes for his sake Christ Iesus hath reconciled all the faithfull vnto God by the sacrifice of his death And is the ransome for our redemption for it pleased almighty God to haue his iustice so satisfied Christ hath D wrought and done for me all that is needfull for my saluation if I beleeue in him and trust in his death and merites Whatsoeuer Christ hath wrought for mans saluation perteineth also vnto vnto me and I shall be pertaker thereof We must not E any where else seeke saluation but onely in Christ That as by the offence of our father Adam who was the first man in this world condemnation came on all men and therfore he and his posteritie from whence we are all descended accursed So theris no meanes to bring vs from this curse and eternall damnation but only by Iesus Christ our Lord for by him God promised saluation from the beginning of the world Wherby the holy fathers before Christs 1. Cor. 10 1 to 5. Iohn 8 56. comming in the flesh were saued by beleeuing that the sauiour Christ shoulde come to redeeme them and obteine of God forgiuenes of their sins wee are saued by beleeuing Christ is come and hath wrought all that is needefull for our saluation So by F our true faith Christ his righteousnes Faith is made ours by beleuing that the once offering of his body and bloud is a full satisfaction for our sins to God the father And that by his obedience and fulfilling of the law of God we shal be made righteous iust before God For as by the disobedience of our first father Adam wee are all made sinners So Se more at large for faith after in the 10. article and at the end of the Creede by the obedience of Christ Iesus all the faithful are made righteous Al those are made righteous by Christ which do beleeue and trust in his death merits do repent and amend their wicked liues a Christ promised from the beginning is that sauiour promised Gen 3. 15. 22. 18. Gal 3. 16. Ge. 26. 4. 28. 14. Deut 18. 18. 19. Esay 7. 14. 15. 16. 9. 6. 7. 11. 42. 53. Ier. 23. 3 to 9. 33. 14. to 19. Mic 3. 5. 2 5 Zach 9. 9. to 16. 11. 12. 13. 16. 12 10. Mala 3. 1. 2. Math 1. 21. 1. Pet 1. 19. 20. Iohn 1. b Christ is my sauiour Math 1. 21. Iohn 1. 1. 2. 3. 4. 19. 1. Cor 1. 30. Eph 1. 5. 7. 2. 16. Col 1. Act. 5. 31. Rom 5. 10. 8. 2. Tim 1. 9. 10. 1. 10. 2 2 Ioh 20. 31. 3. 36. c God wil for giue me my sinnes for Christ his sake Esay 53. Ioh 20. 31. Acts 4. 12. 5. 31. 13. 38. 39. Rom 3. 24. 25. 26. 4. 25 5. 1. Cor 1. 30. 2. Cor. 5. 18. 19. 21. Gal. 3. 13. 14. 4. 4. 5. 6. 7. Eph 2. Col 1. 13 c. 1. Thes 5. 9. 10. 1. Tim 2. 5. 6. 2. Tim. 1. 9. 10. Tit 2. 11 c. 3. 4. to 8. Hebr. 9. 10. 1. Pet. 1. 18. 19. 2. 24. Reuel 5. 10. Phil 3. 20. 21. 1. Ioh 2. 2. 1. 2. Rom 8. 1. 26. 27. d Christ hat done all that is needfull fo◠my saluation Ioh. 19. 30. Luke 22. 37. Ioh 20. 31. 14. 11. to 16. 1. Ioh. 3. 22. 23. 24. E Acts 4. 12 5. 31. 13 38 39. Col. There is no saluation but onely by Christ 1. 14. 1. Thes 5 9 10. Hebr 9. Gal 3. 4. Ioh. 3 18. 2. Thes 1 8 9 Ioh 14 6. f By faith christ his righteousnes is ours Hebr 3 14 7. 9 10. Gal 3. 14 16. 1 Cor 1 30. Rom 5 19 21. Acts 3 17. 2 Tim 2 19. Christ Iesus is the onely sonne of God because his manhoode was begotten of the His only son holy Virgin Saint Mary by the holy spirite of God by that onely power without any acte of man Albeit we are the children of God by grace and adoption by Christ and that God created vs yet hee begatte none in that order with his holy spirite but only Christ Iesus our Sauiour A Christ is the naturall and onely sonne of God Therefore he is the onely naturall sonne of God A Io 1. Mat 1 3 17. Lu 2. 1. Rom 1 3 4. Christ Iesus is our Lord. For God is wel Our Lord. pleased in him A hath giuen ouer to him all power in heauen and earth that he shold giue eternal life to al those y◠beleue in him The B fulnes of the godhead and almighty power dwelleth and a abideth in Christ bodily as my soule dwelleth in my body And he hath redeemed vs doth rule and gouerne the whole world C And by his almighty power and working of the holy Ghost hee maketh all the faithfull to be his members and to be one with God as God is in him and he in God And so the faithfull haue Christ dwelling in thē and are his members and owe to him honour and reuerence as they honour the father therefore he is our Lord. a God hath giuen all power to Christ Math 28 18 Ioh 17 Ioh 1 Ma 17 5 3 17 Ioh 3 35 13 3 17 2. b The fulnes of the almighty power and godhead is in Christ and he is our lord and ruleth althings Io 1 Co 1 15 Io 3 13 35 Ma 28 18 Io 13 3 1 Ro 15 24 25 Ac 10 36 Ro 14 9 c The faithful haue Christ dwelling in them and are his members and he is their heade Ioh 17 21 22 23 1 Cor 12 27 6 15 17 19. Eph 5 23 30 1 22 Rom 12 5 8 9 10. WHich was conceiued by the holye ghost borne of the Virgin Mary This Iesus my sauiour in whom I beleeue Which was conceiued by the holy ghost was conceiued in the wombe of the holy Virgin Saint Mary A by the onelie power of the holy ghost And was borne and formed of her substance Although the holy Virgin was betrothed to Ioseph to take him for her husband and therfore acknowledged hym as her husband Neuerthelesse Iosephe knew not her body at any time before this Iesus our sauiour was borne Christ Iesus conceiued of the holy Virgin without sin by the power and vertue of the holy ghost This Iesus our sauiour B is the seede of the woman and of Abraham In whom all the nations of the earth shal be blessed And hee was borne very man of the holy Virgin formed and framed of her substaunce Beeing borne first a younge babe and after grewe vnto mans state as we doe and
he rose againe rose againe by his diuine power and vnited his Godhead and soule and bodie together and in his manhoode tooke life againe Our sauiour Christ by the space of fortie daies after his resurrection often shewed him selfe aliue in his manhoode vnited to his Godheade by many infallible tokens and was conuersant with his disciples and was seene of more then fiue hundred brethren at once The same body which suffered and was put to death did rise againe and was glorified all infirmities being done away hauing the Godheade vnited to the same his mans body which rose againe B By this his rising againe Christ sheweth him selfe to be the son of God and the promised sauiour And also sheweth manifestly that he hath conquered and ouercome the deuill sin and death and is nowe the author of our life For our righteousnesse is restored by his resurrection C And his rising againe is a sure pledge to me that my bodie after this life shall in like manner rise againe This his rising againe is a most great comfort to all faithfull and the victorye of our faith D As he is risen from death so hee causeth mee as a member of him to rise from sinne and delight in righteousnes Christ hath giuen me of his holy spirite which subdueth sinne in me and so mortifieth my flesh that I hate sinne and sathan And thereby I feele sanctification and new life to be begonne in me which certifieth my conscience I am in Christ and so of God This benefitte I receaue by Christes rising againe who is nowe the author of my saluation So hee died for our sins and rose againe for our righteousnes to purchace vs life with God his father And hath sent his holy spirite to be our comfort and to gouerne leade and direct vs in our dooinges â— Whosoeuer dooth not taste of mortification and newnesse of life hath no part in the redemption of Christ For he giueth strength to the faithfull to subdue sinne in some measure and to walke in a newe life and righteousnesse here on earth F Christ rose from dead To make vs partakers of his righteousnesse sanctification and glorification which hee purchased for vs by his merit a The bodie of Christ which suffred rose againe Matt. 28 Iohn 20 and 21. Luk. 24 13 c. Acts 1 3 8 9 10. and 2 24 31. and 10 40. and 13 29 30 31 35. 1. Cor. 15. 3 to 9. Matth 20. 18. Mark 9 31. and 10. 34. Luke 9 22. 1. Peter 3 21. 2. Cor. 13 4. b He shewed his power c. that he hath conquered the deuill sinne and death Rom. 1 4. Acts 1 3 Rom. 8 1 34 1. Cor. 15 26 54 57 Ephe. 1. 19. c. Colos 1. 18 and 2. 15. Heb. 2. 14 15. c I shall rise againe in like maner 1. Cor. 15. 13. 16 20 26. 1 Thes 4 14 c. Rom. 6 23. d Christ causeth me to rise from sinne delight in righteousnes Colos 3 1 2 5. Galat. 2 20. Colo 1. 12 to 25. Rom. 6 and 7. 22 25 and 8 1 2 9 10 11 14 15 26. 1. Iohn 4 13 Iohn 3 36 and 14 16 17 18. and 16 7 13. e He that hath not newnesse of life hath not the spirit of Christ Rom. 6 6 12. 14 16. and 8 9 10 11 13 14. Col. 3 1 2 5. 1. Peter 2 24. f Christ rose from death to make vs partakers of his righteousnes 6 He ascended into heauen 1. Cor. 1 30 Rom. 4 25. Iohn 3 16 Mat. 28. 18 20. Rom 5. 19. 21 Gal. 3. 13. 14 Iohn 17 21 22 23. Acts 17 28. 1. Cor. 12 27. HE ascended into heauen Iesus Christ our Sauiour after his Resurrection was here on the earth with his corporall presence fortie dayes And after that A he ascended into heauen bodily and visibly the people looking and seeing him when he ascended Christ his mans body which he tooke in the wombe of the blessed virgin saint Marie before his ascension was not in heauen The same bodie he glorified tooke vp into heauen there to remaine vntill he come againe at the ende of the world to iudge the quicke the dead B Therfore we must seeke Iesus christ in heauen not in earth spiritually not carnally by fayth not by our senses It is by the vertue of his holy spirit that he doth coÌ„municat pertake himself vnto Spirituall thinges are not seene but with the eyes of the spirite For what is neerer to a man then his own soule yet not any man euer at any time sawe his soule or the soule of any other man C Christ his diuine presence is in the earth with vs and is euery where His diuinitie and Godhead filleth both heauen and earth and dwelleth and abideth in the faithfull The body of Christ is in heauen and hath left the world vntill he come to the resurrection and iudgement of all mankinde Neuerthelesse his holye spirite vertue and power filleth heauen and earth and ruleth and gouerneth vs. D Moreouer by this his entrye into heauen hee hath made easie vnto vs the way and dooth assure vs that the gate is already open vnto vs and that our sins be forgiuen vs the which waye before was shutte vp against vs because of our sinnes But now our sauiour Iesus is entered into the heauens with his mans body of the nature of our fleshe which is a gage and pledge that he will conduct vs thether E We haue these benefits by Christ his ascention He is in heauen our aduocate and intercessor to God his father for vs. And by him we shall also ascend into heauen and be glorified F And lastly the holy ghost is sent to vs by whome Christ gathereth comforteth and defendeth his church to the worldes ende The holy ghost was also giuen to the godly which were vnder the lawe before Christes ascension and comming in the flesh but that was in respect of his coÌ„ming in the flesh his ascentioÌ„ and glorification which was then to come After Christ his glorification the holy ghost was giuen more abundantly a Christ ascended visibly into heauen there his body to remaine till he come again to iudgement Luke 24. 51. Mar 16 19. Acts 1. 9. 10. 11. 3. 21. Ioh 20 17. 12 8. 16 28. b We must seeke Christ in heauen with our spirite and faith Acts 1. 11. 3 21. Col 3. 1. Ioh 4. 23 24. Math 15. 9. Acts 7. 55. Hebr 4. 14. 15. 16. Ephe 3. 18. Phil 3. 20. 21. c Albeit Christ his body is in heaueÌ„ yet his Godheade vertue holy spirit and diuine presence filleth heauen and earth and is euery where Math 28. 20. Col 1. 15. 19. 2. 9. Iere 23. 24 Math 18. 20. Acts 7. 49. 17 28. Ephe 1. 23. d Christ his entry into heaâ—en is a sure pledge that we shall bee there with him for where he is there
Perfect God and perfect man Equall to the father as touching his Godheade and inferior to the father as touching his manhoode Who although hee bee God and man yet is he not twoo but one Christ For as the reasonable soule and fleshe is one man So God and man is one Christ a The holy ghost worketh in vs all the benefits we receiue from Christ And preserueth vs. Math. 10. 20. Luke 12. 12. 1. 35. 11. 13. Iohn 6. 63. 7. 39. 14. 16. 17. 26. 15. 26. 27. 16. 7. 13. 20. 22. 1. Cor. 2 10. 12. 6. 11 10. 12 3 to 14 3. 16. Luke 24. 49. Act 1. 4. 5. 2. 17. 5. 32 9. 31. Rom. 5. 5. 8. 9. 14. 15. 16. 15 16. Gal 4. 6. 2. Thes 2. 13. Ephe 1. 13 2 18. 4. 30. Tit. 3. 5. 6. Ioh 3. 5. 6. Mat 3. 11. 1. Pet 1. 2. 22. 2. Pet 1. 21. 1. Iohn 4. 13. Howe nothing happeneth to vs but as Christ our sauiour appointeth or suffereth See the proofe more a◠large in the first article of the creede b God the father God the sonne and God the holye Ghost are but one God Math. 28. 19. 3. 16. 17. Luke 3. 21. 22. Iohn 1. 14. 33. 14. 16. 17. 26. 15. 26. 16 7. 1 Iohn 5 7 2 Cor 13 13 Act 1 4 Rom 1 1 to 5 8 9 14 Ephe ◠17. Psal 33. 6. c The holy ghost was from the beginning with the father and a seuerall person in working Gen. 1. 2 26. Iob. 26 13. Ioel 2. 28. Esay 48. 16. and 61. 1. 2. Pet. 1 22. THe holy Catholike Church A I beleeue there is a holy Catholike Church The which Church I beleeue to 9 The holy Catholike Church be◠those people elected of God to be saued which haue bene in this world from the beginning and hereafter shall be to the ende of what countrey or nation so euer through the whole world of the which number I beleeue I am one B God knewe from the beginning all those that shall bee saued and hath a tender care ouer them C Iesus christ is the head of those people and they are his members all being vnited together by the power of his holy spirit and ioyned together in Christ as one body He which is not a member of this Church is from Christ and therefore shall not be saued D This Church is called Catholike or vniuersall because the members of the Catholike Church bee in euerie nation and countrey vniuersally through the whole worlde without distinction of people E And the same church is called holy because Christ is the head doth sanctify make holy the church his mēbers F This church is inuisible because men cannot visibly see the faith repentance and conscience of the beleuers nor know who they be which God hath chosen to eternall life Therefore is this church inuisible a matter of faith and faith is of things which is not seene G The members of this Catholike church here on earth are visible hauing among them many wicked persons and hypocrites The visible church of God The visible Church is a companie amongest men wheresoeuer they be which embrace and professe the true doctrine of Christ and vse the holy Sacraments according to Christe◠institution H This whole vniuersal church neuer erreth in the foundation of doctrine but many particular churches which are mēbers of this Catholike church do erre haue erred as did some churches which the Apostles taught Also the church of Rome and generall counsels haue erred and condemned the doings one of another and haue decreed direct contrarie one to the other I Some or many of the elect people of God may erre and fall frō the church for a time as king Dauid did but they shall not finally fall away for euer but shal rise againe by sorowful repentance and newnesse of life and so shall come againe to God and haue their sinnes forgiuen them a The Catholike church are only those people which shall be saued which euer haue bene or shall be Ephe. 1. 3. to 12 Rom. 8 29. 30. 9. 30. 32. Heb. 3 6. Ier 1. 5. 1. Pet. 2. 4. to 11 2. Tim. 1 9. 10. Tit 3. 5. 2 Thes 2. 13. Iohn 15 16. b God knoweth them all hath a tender care ouer them 2 Tim. 2 19. Rom. 8. 29. 30. 1. Pet. 1 5 5 7. Mat. 10 29. 30 31. Psal 37 25 55. 22. 104 27 28. 136. 25. 145 15 16. c Christ is the heade of them and they be his mēbers vnited to him by his holye spirite Ephe 5 25 26 30. 1 22 23. 27. 2 22. 4 12 13 16. 10 17. Rom. 8 9. 12 4 5. 1. Cor 12 12 13. 3 16 6 15 17 19. 2 Cor. 13 5 Col 1 18 Iohn 15 5. d This church is vniuersal through the whole worlde Iohn 10 16 Matth 8 11 and 28 19 Marke 16 15 Acts 2 21 and 13 39 10 4 34 35 Gal. 3 28 Col 3. 11 Rom 9 30 Iob 1 1. e This church is holy because christ doth sāctifie it Ephe. 1. 22 23 and 5. 25. 26. 1. Pet. 2 5. Rom. 8. 9 1. Cor. 1. 30. 1. Cor. 12. 12. 13. Colos 1. 18. 2. Thes 2 13. Hebr. 10. 14 Iude 1. verse f This church is inuisible because the faithfull are not knowē frō hipocrites 1. Kings 19. 14 18. Iob 1. 1. Hebr. 11 1. g The members of this Church here on earth are visible c. Matth. 18 20 and 28 19 20. Acts 2 24 and 4 32. Rom. 6 15 1 Cor. 16 19. Luke 8 21 Iohn 8 47 and 10 27 Gal 1 8 Ephe 1 1 Phil 1 1 1 Cor 1 2. h The visible churches here on earth though not all may erre haue erred Gal 2 11 c and 3. 1 3 Actes 10 14. 15 and 15. 19 20. and 21. 20. to 28. 1. Cor. 15. 12. 1. Iohn 2. 19. i The elect shall neuer fall away finally from God The communion of saints 1. Iohn 2. 19. 2. Sam. 11. THe communion of Saints A I beleeue that all the faythfull doe seuerally receaue the benefites of Christ to their saluation as members of his bodie vnited to him by his holye spirit And that they do pray one for another and are readie to helpe and comfort one another as members of one head B The faythfull are called Saints because they are vnited to Christ and haue Christ dwelling in them by his holy Spirite And are made holy by the sanctification of the same spirit a The faithfull euery of them receiue Christes benefits to their saluation and do comfort one another Ephes 5. 30. and 4. 3 to 18. 1. Cor. 6. 17. and 10. 17. 1. Iohn 1. 3. Iohn 10. 14. 15. 16. and 13 35. and 15. 5. Rom. 8.
9. 10 16. and 12. 5. Acts 4. 32. Phil. 2. 1. to 5. 1. Iohn 4. 13. b The faithfull are called Saints 1. Cor. 1 2. and 2 Cor. 1. 1. Ephe. 1. 1. Phil. 1. 1. and 4. 21. Philemon 5. verse Col. 1. 2. 1. Thes 5 27. 1. Cor. 6 15. 17. 16. 12. 1. Iohn 4 13. Rom. 8. 9. and 12. 13. THe forgiuenesse of sinnes 10 I beleeue and am fully perswaded in my The forgiuenes of sinnes heart that God will forgiue me all my sinnes and be mercifull vnto me for the merits death and passion of Christ Iesus my Sauiour Christ hath satisfied Gods iustice for mee Therefore I do assuredly rest and hope in the mercye of God through Christ and in no other meane nor way for my saluation A I am assured that by this faith and The faith that iustifieth And see before in the second Article trust in Christs death and merits that al my sinnes shall be forgiuen me and that I shall liue in heauen with Christ for euer So that I repent my sinnes past amende my wicked life and haue a continuall earnest desire and endeuour to my power to obey God to liue godly If I striue to resist sinne with all my power and so resist it that I doe not Rom. 7. 15. c. 8. 1. 2. 1. Iohn 3. 6. obey the lustes thereof and delight in it Then will God be merciful vnto me and forgiue mee all my sinnes For if I doe that I woulde not then is it not I that doeth it but the sinne that dwelleth in me which for the time hath ouercome me till Christ strengthen me with his holy spirit to ouercome it So a true christian in minde and affection doeth serue God with a readinesse of fayth and willing to keepe his commaundements and to Vse charitie to his neighbour But in his flesh and outwarde doings he is defiled with many corruptions Neuerthelesse hauing this fayth the holy Ghost will worke and frame his heart that all his desire to his power shall bee to glorifie God So the life of a true christian consistes inwardly in fayth towardes God and outwardly in charitie towardes his neighbour a He that beleeueth in Christ hath repentance newnes of life God will forgiue his sinnes for Christes sake Esay 1. 15. to 19. 55 6. 7. Eze. 18 21 c. 33. 11 to 20. Ioel 2. 12 13. Luke 24 46. 47. Iohn 3. 17. 18. 19. Mark 1 15. Matth. 3. 8. Iohn 13 34 35. Actes 2 38. and 3. 19. 26. and 5. 31. and 20. 21. and 26 18 20. Rom. 7. 15. c. and 8. 1. 2. and 12. 1. Cor. 6. 11. Galat. 5. 6. and 6. 10. Ephe. 1. 7 10. 11. and 2 Col. 1. 9. c. and 4. 23 24. 1. Thes 4. 3. 4. Heber 9. 14. and 10. 10 14. 1. Iohn 1. 8. 9. and 2. 1 2. 1. Cor. 1 30. Rom. 3. 23 24 25. Rom. 5. 10 and 6. 2. Cor. 5. 19. Prou. 28. 13. 2. Cor. 3. 10. 1. Tim. 1 15 16. and 6. 10 11. 2. Tim. 2. 19. 25 26. and 3 17. Reuel 2. 4 5. Tit. 2 11 c. and 3 4 to 9. Iam. 2 17 26 1. Pet. 1. 15 16. Hebr. 6 10. 11 and 12 â—4 Matth 5 16. and 7 12 and 12 33. Iohn 15 8. 2. Pet. 1 5 to 10. 1 Iohn 3 2. 5 6 23 24. 1. Thes 4 1. to 10. See more proofe aâ— large before in the seconde Article of the Creedâ— THe resurrection of the bodie A I beleeue that after this my life ended The resurrection of the bodie my soule shall go to God that gaue it and my bodie shall rest in the earth vntill the appoynted time for the generall resurrection of all mankinde At the generall resurrection by the power of Christ This my bodie which I nowe haue although it were eaten with the foules or deuoured by many wilde beastes or fishes or lye rotten in dust scattered a great many of yeares shal be ioyned againe to my soule and shall be made like to the glorious bodie of Christ without all corruption to liue with him in heauen for euer And I shall see God in heauen in this flesh mine eyes shall behold him for euer Almightie God by his worde onely made the heauens and earth of nothing therefore he is able to raise our bodyes out of the dust At this generall resurrection of all mankinde that euer were in this world my flesh and soule which I nowe haue shall bee restored and ioyned together againe in the same maner whereof they nowe consist beeing altered from corruption and made immortall and shall liue with Christ in heauen for euer And the bodies of the reprobate shall be then also restored to liue in hell for euer in euerlasting torments This resurrection as the holye Scripture 1. Thes 4. 16. 17 sheweth shall bee in this maner Christ shall discende from heauen with multitude of Angels and by his power all the bodies of all mankinde that euer were shall bee raysed to life And those which shall bee then lyâ—ing shall bee caught vp in the clowdes with them that were raysed to meete the Lorde in the ayre And then shall the elect be with the Lorde and remaine with him for euer And the reprobate shall be sent to hell there to remaine in torments for euer The day of the Lorde shall come as a 2. Pet. 3. 13. c. theefe in the night in the which the heauens shall passe away with a noyse and the elements shall melt with heate and the earth with the workes therein shall be burnt vp But we looke for newe heauens and a newe earth according to his promise wherein dwelleth righteousnesse Wherefore seeing wee looke for such thinges what manner of persons ought wee to bee in holy conuersation and godlinesse a The bodies of all mankind shall be raysed againe the elect to ioy the reprobate to torments Iob 19 25 26 Esay 26 16 66 14 and 65 17. Eze. 37. 5 6 10 13 14 and 18 24. 26. Dan. 12 2. Eccles. 12 7 and 11 3. Luke 16 22 23. and 20 35 36 and 32 43. Matth. 22 30. Iohn 5. 28. 29 and 6. 40. 44. and 11 24 25 26. 12 48. Actes 24 14 15. Rom. 8 21. 1. Cor. 15 20 c. Phil. 3 20 21. Col. 3 4. 1. Thes 4. 13. c. and 5 1 2. 1 Iohn 3 2. 2. Cor. 5. 2. 2 Pet. 3. 9 c. Mat. 25 and 19 28. Rene. 14 13. 20 10 c. 3 21. 1. Cor. 6. 2. See more proofe before in the seuenth Article of the Creede ANd the life euerlasting A I beleeue that after the resurrection And the life euerlasting of our bodies there is no more death or chaunge but the faythfull shall bee glorified to liue in ioy with Christ for euer of the which number I beleeue I am one B And the wicked shall bee
without Christ in eternal paine with y◠diuel in hel for euer Euerlasting life in heauen is giuen the faythfull by the free mercie of God for Christ his sake And is begun in this life by faith and conuersion which is a full purpose and intent to liue according to Gods commaundements Eternall life is begun here by conuersion and finished in heauen by glorification The peace of conscience which is ioy and gladnesse in God doth assure vs in this life of euerlasting life a The faithfull shall enioy euerlasting life and dwell with christ for euer Matth. 19 28. 29. and 25 34 35. Luke 20 36 Iohn 3 14 15 36 and 5 24 29 and 6 47. 11 25. and 17 3. 1. Iohn 3 2. and 5 11 Esay 51 11. and 65 17 18. Rom. 2 6 and 5. 17. and 6. 23. and 8 17 30. 1 Cor. 2 9. 1. Cor. 15 53 54. Actes 13 48. Tit. 1 2. Reu. 2 10. b The wicked shall haue euerlasting torments with the deuill in hell for euer Matth. 25 41 46. and 8 12. and 13 39 to 43. Luke 16 23 Iohn 5 29. Iude Iob 10 21. 22. Esay 66 15 16 24. 2 Pet. 2 4. The ende of the Creede In this faith I am taught how and what to beleeue concerning God the Father who made me and all the world Secondly what to beleeue concerning God the Sonne who redeemed me and all mankinde Thirdly what to beleeue concerning God the holye Ghost who sanctifieth mee and all the elect people of God Fourthly what to beleeue concerning Gods people called the Church The conclusion how this fayth iustifieth A This is the Catholike fayth which Howe this faith maketh vs righteous before God except a man beleeue faithfully hee can not be saued B And by this faith we haue our sinnes forgiuen vs and are iustified and made righteous freely by the onely mercie of God for the merits death and passion of Christ Iesus our sauiour and redemer C This fayth whosoeuer hath it doeth What is fayth wholy and onely trust for his saluation vpon the mercie and promises of God in Christ And commeth vnto Christ with this true faith repentaunce and newnesse of life And so continually loueth righteousnesse and hateth the doing of euill for this fayth will worke in him conuersion NOwe is to bee called to minde what Of faith and the lawe hath bene heretofore said cōcerning sinne And that the whole life of a Christian consisteth in fayth and charitie Sinne entered on Adam and all his posteritie Gene. 3. Rom. 5. 12 c. from whom all of vs are discended by his offence in breaking of Gods commandement And to make vs more Rom. 5 20. 3. 20. sinfull and to know our sinne the law or tenne commandements of almightie God was giuen Wherein God doth Deut. 27. 26. Gal. 3. 10. Iam. 2. 10. appoynt vs what we ought to do and if wee faile in any one poynt his terrible iudgement and curse doth rest vpon vs and so eternall death D And forasmuch as it is altogether Acts 15. 10. Gal 3. 24. aboue our strength and power to fulfill the lawe of God Therefore our mercifull God hath giuen vs a meane of deliuerance to drawe vs out of this so wretched a calamitie thereby to attaine the heauenly eternall life The which meane is the foresayd fayth and trust in Gods mercie for the merits death and passion of Christ Iesus our sauiour redeemer and by him onely and by none other Acts 4. 12. Hebr. 10. 10. Ioh 3. 18. 17 3. 14. 6. way nor meane it pleaseth our heauenly father to haue mercie vpon vs and to suucour vs. And by this our true fayth the Lawe and cursse thereof taketh no holde in vs but hath an ende Who so euer hath this fayth assuredly The same will worke in him repentance and conuersion and cause him to hate euill and he that hateth euill will repent his doing of euil Thus repenting the breaking of Gods commaundements and our sinnes wee are by this our true fayth iustifyed and made righteous by Christ our Sauiour our sinnes shall not bee layde to our charge And thus beeing iustified The holy Ghost doeth sanctifie vs and prouoke and stirre vs vp to serue God and to our power to reliue our needie neighbours hauing sufficient for our familie because he that ◠Tim. 5. 8. prouideth not for them hath denied the faith and is worse then an infidel So he that hath this fayth will loue Christ with all his power and aboue all thinges And will haue an earnest continuall desire and endeuour to keepe Christ his commaundements Therefore this faith can by no meane be seuered from godly affections because Christ dwelleth in the failhfull by his holy spirite and vertue and sanctifieth them * 1. Cor. 1 30. 2. Thes 2. 13. Hebr. 10. 14. Phil. 2 13. Acts 4. 12. So fayth and good workes are ioyned together This is the onely meane to enioy the eternall blessed life and to dwell with God in glorie for euer So I conclude that he which hath this faith wil to his power endeuour to worship God aright and to keepe his holy commaundements a They that beleeue not are cōdemned alreadie therfore faith is an assured knowledge trust c. Mar. 16 16 Iohn 3 18 36 8 24 10. 25 26. 12 48 Heb. 3 19. 10 22 11 1. Col. 2 2 Mat. 13 23. b The true liuely faith iustifieth for by faith we take hold of Christ his merits and the forgiuenes of sinnes Haba 2 4. Mar. 5. 36. 10 52. 16 16. Luke 7 50. 8 48. Iohn 3 16 18. 5 24. 17 3 20 21 22. Acts 10 43. 13 39 15 9. 16 31. 22 16. 26 18. Rom. 1 16. 3 24 25 26 28. 4 5. 5. 1 5 10 8 9 14 33 34. 9 30. 10 10. Gal. 2 16 20 21. 3 11. 14 22 23 24. 5. 6. Eph. 1 3. 5 7. 2 8 3 9. 2. Cor. 5 19 21. Gen. 15 6 1. Pet. 1 5. 9. 1 Iohn 17. 5 14 Ioh. 16 23 11 26 Mat. 9 29. Lu. 18 42. Heb. 11. 1. Cor. 1. 30. Ti. 3. 5 6. Mat. 7 17 12 33. See more proofe before in the 2. 10. Articles of the Creede that faith iustifieth And what this faith is is shewed before in all the Creede c whosoeuer hath this faith wil loue christ and hate the doing of euill and wil relieue his nee die neighbours to his power Iohn 15. 5. Matth. 5. 16. and 7. 12. c. and 12. 33. Gal. 5. 6. 13. 14. and 6. 8. 15. Tit. 1. 16. and 2. 11. c. and 3. 8 Phil. 2. 13. Acts 17. 28. 1. Cor. 13. 1. Cor. 1. 30. 1. Pet. 1 15. 16. Heb. 12. 14. Iohn 13. 34. 35 15. 8. 1. Iohn 3. 17 18 Col. 1. 10.
neighbour but seeke reuenge God will not forgiue vs. These wordes As we forgine doeth not signifie the degree and comparison betweene God and vs as if God shoulde forgiue so farre and no more then wee doe forgiue But these assureth vs that God remitteth our sinnes as truely and certainly as we forgiue and remitte our neighbour And that if we do not forgiue our neighbour but seeke reuenge God will noâ— forgiue vs. This prouoketh vs to fayth and true repentance and to forgiue and loue our neighbours For we cannot pray in fayth and true repentaunce if wee hate our neighbour ANd lead vs not into temptation but deliuer vs from euill And lead vs not into temptation In praying that we be not a Psal 125 5 81 12 rom 1 24 26. 2 thes 2 11 12. esay 63 17. 29 10. 1 sam 16 14 iohn 14. 17. rom 6. 12 2. cor 4 7 c. 2. tim 4 18. 1 pet 1 5. 5 8 92 pet 2 9. led into temptation we desire that God will not withorawe his speciall grace from vs but defende and vpholde vs with the power of his holy spirite that we may ouercome all temptations and thereby may be deliuered from the consent and doing of euill When God b 1 Sam 16 14 1. pet 5 8 9. gal 6 1. 1 cor 7 5. rom 1 24 26. esay 63 17. withdraweth his speciall grace in preseruing and keeping vs by his holye spirite Then God suffereth the deuill and our wicked inclinations to tempt vs and to worke vs afflictions and troubles thereby to exercise our fayth or to chastice vs for our sinnes For the Lorde will c 2. Tim 3 12 reue 3 19. heb 12 6 c. 1 thes 3 3 29. 2 cor 7 10 10. pro 30. 9. correct the offences of the godly in this world by afflictions else our flesh would be wanton and forget God Therefore wee pray That he leade vs not into temptation That wee should be d 1 Cor. 10 13 ouercome of it and so consent to the doing of euill but that hee will deliuer vs from euill There are two sortes of temptations The one is from God The other is from the deuill the wicked and our corrupt inclinations The temptations whereby God tempteth vs is a e Iam 1 2 3. 12 5 10 13. 1 pet 4 12 c. deut 8 2. 2 cro 32 31. rom 5 3â— 5. 1 cor 11 10 3â— tryall and proofe of our fayth and obedience that our faith patience and constancie may be manifested vnto our selues and vnto men to his glorie and prayse when hee deliuereth vs from that temptation and tryall So were f Gen. 22 1 2 9. c 29 7 c. iob 1 7 c 2. 1 cro 21. 1. c. the temptations of Abraham Ioseph Iob Dauid and other holy men The tryall or temptation sent from God is by afflictions and troubles as aforesayde g Ioh. 15 5 6 which come on the godly in that tyme that God withdraweth his speciall grace in preseruing and keeping of them by his holy spirite And then God h Iudg. 9 25 suffereth the wicked and our euill inclinations to tempt vs and to worke vs afflictions and troubles that wee maye resort i Iohn 16 20 2 cor 4. 7 c. rom 8. 18 c. to his grace and feele the presence of his strength in succouring of vs. God not working these afflictions for he k Iam. 1. 13 14 15. tempteth none to euill but onely withdrawing his speciall grace for the time For where l 1 Sam. 16 24. heb 3 13. rom 8 9. 1 pet 5 8 9. the spirite of Christ is absent there will the wicked spirit be readie and present to worke our destruction The m Iob 1. 7 to 13 2 mat 8 31. 10 29 30 wicked spirites can do nothing vnto the faythfull but what God shall suffer them and giue them leaue For the Lorde will haue regarde that those his elect shall not perish So n Iud. 9 23. 1. King 22. 22. 2. King 17 27. 24 3. the wicked doe execute the iudgements of God All thinges o Rom. 8. 28. Esa 57 1. worke for the best to them that loue God for hee knoweth what is best for vs. Also temptations are profitable for vs when his mercie doth accompanie them Wee must not p Mat. 4. 7. Wisd 1. 2. seeke for afflictions for so wee shall tempt God and prouoke his wrath But those afflictions which be layde on the godly agaynst their will God in the ende when it pleaseth him q 2. Pet 2 9 reue 3 10 2 cor 4. 7 c. 1. Cor 10 13. will deliuer the faithfull out of those temptations and will suffer no more to be layd on them Then he will giue them strength to beare The temptation whereby the deuill How the deuil tempteth Iam. 1. 13 14. 15 1. Pet. 5. 8 9. the wicked and our corrupt inclinations doe tempt vs is euery soliciting to sinne To the ende wee may bee withdrawne from God and so to perish These are the diuersities of temptations The diuersitie of the temptations God tempteth only by the withdrawing of his speciall grace to exercise the fayth of the godly or to chasten them for their sinnes holding them still in his mercie that they shall not perish thereby to make them to resort to his grace and so to feele the presence of his strength in succouring them But the deuill tempteth to withdrawe 1. Pet. 5 8. 9. vs from God and enticeth and prouoketh vs to doe euill and wickednesse and so to forsake God that wee might be destroyed and damned BVt deliuer vs from euill But deliuer vs from euill In this wee pray That when temptations shall assault vs and prouoke vs to doe euill that God Iohn 17. 15. would deliuer vs from all euill present and to come And that hee will suffer no euill to hurt vs but that all thinges may bee vnto our saluation We shall bee led into temptations Therefore we pray that we may not be 2. Tim. 3 12. 1 Pet. 5 8 9. 1 Cor. 10. 13. ouercome of them and so to bee withdrawen from God but that we may be deliuered from euill FOr thine is the kingdome the power and the glorie for euer Amen For thine is the kingdome c. This clause serueth to confirme our fayth That 1 Chr. 29 10 11 12 Psal 14 5 13. 1. Tim. 1 17. Reue 5 13. 1 Pet. 5 11. Ephe. 3 21. Col. 3. 17. God is able to giue vs those things which we desire For the kingdome and all power and glorie is his therefore we trust in his power mercie and goodnesse Vnto this our God be all prayse glorie honour power and thankes by Iesus Christ our Lorde for enermore Amen This worde Amen signifieth That we wish and desire that it be so done or so be it The
1. Cor. 6 15 17 19 2 Cor. 13. 5. Rom. 8. 9. partaker of Christ his benefites And after this lyfe to haue eternall in heauen with Christ Iesus my Sauiour In this holy Sacrament we are made 1. Cor. 10. 17. Rom. 12 5. members of Christ and vnited together by his holy Spirite dwelling in vs. The Ephe. 5 30 32. manner of Christ his presence and of our vniting and howe wee eate Christ and drinke his blood is a great secret and more then my tongue can expresse or any mans minde able to conceyue When wee receyue this holy Sacrament Col. 3 1. we must as deuoutly as wee can lift vp our mindes into heauen where Christ is And by our fayth receyue Gal. 2 20. Ephe. 3 17. Iohn 3 16 5 24. ephe 2 8 3 17. acts 10 43 26 18 15 9. gal 5 6. Heb 11 6. grace and vertue from his verie bodie By our true and liuely fayth we are made partakers of Christ and vnited to him by his spirite dwelling in vs and doe obteyne remission of our sinnes and saluation At the receyuing of this holy Sacrament Matth 28 20. Iohn 17 22 23. 2. Cor. 13. 5. Rom. 12 5. Christ is present by the working of his holy spirite and doth make vs one with him and members one of another And we be partakers of the godly nature 2. Pet. 1 4. in that we flee the corruption which is in this world through lust Euery one which receiueth this holy Sacrament 1 Cor 13 2 3. worthily in true fayth repentance 1. Cor. 10. 3. 4. Iohn 6. 54. to 57 63 2. cor 13 5. 1. cor 6. 15 17 19. Rom 8. 9. 12 5. ephe 5 30 1. Cor. 10 17. and charitie doe then receyue the body of Christ working by his spirite and forgiuenesse of all their sinnes Christ then dwelleth in them and they in him and are vnited to him and made members of his bodie and also members one of another by the secret and marueylous working of the holy Ghost Christ doth out of the substance of Gal. 2. 20. Rom. 8. 9. 10. 11 his flesh giue life vnto our soules And we do liue by his holy spirit and vertue abiding in vs. And by that vertue and power we doe hate sinne and the deuill and ouer come them Thus are the faythfull fâ—d with Christ Iohn 14 23. 1. Iohn 3 24 4. 13. Ephe. 3 17. 2. Cor. 1 22. Rom. 8. 11. his body and doe liue by his holy spirit and vertue abiding in them And thereby their fayth is nourished and strengthâ—ned and their soules fed with this spirituall foode in Christ vnto eternall life This is our communion with Christ and the eating of his bodie and the drinking of his blood Thus by our true faith and the working of the holy ghost we are made his members and members one of another so one body in Christ he being our heade from whom wee all Rom. 12. 5. Col. 1 18 to 2â— doe drawe of his fulnesse So wee eate Christ in such sort as hee abydeth in vs. The maner of the receyuing of this grace and vertue and the incorporating Ephe. 5 30 32 of the faythfull into Christ is a great secrete and more then our tongues can expresse or our mindes able to conceyue This holy Sacrament which some call the Lordes supper others the holy Communion of the body and blood of our Lorde and sauiour Iesus Christ and commonly the holy Communion Christ did institute and ordeyne at his Mat. 26 to 31. Mar. 14 22. to 26. Luke 22 19 20 last supper with his disciples Which institution saint Paul expoundeth and declareth in these words following I haue receyued of the Lorde that 1. Cor. 11 23 to 30. which I also haue deliuered vnto you That the Lord Iesus in the night he was betrayed tooke breade and when he had giuen thankes he brake it and said Take eate this is my bodie which is broken for you this doe yee in remembrance of me After the same maner also he tooke the cuppe when he had supped saying This cuppe is the new testament in my blood This doe as often as ye drinke it in remembraunce of mee For as often as ye shall eate this breade and drinke this cuppe yee shewe the Lordes death till he come Let a man therefore examine him selfe and so let him eate of this breade and drinke of this cuppe For hee that eateth and drinketh vnworthily eateth and drinketh his owne damnation because hee discerneth not the Lords bodie Further Saint Paule sayeth The â— Cor. 10 16 17 cuppe of blessing which wee blesse is it not the Communion of the blood of Christ The bread which we breake is it not the communion of the bodie of Christ For we that are many are one bread and one bodie because we all arâ— partakers of one bread Note that as the breade is Christs bodie So is the cup the new Testament The new Testament is the promise of saluation made to all beleuers in Christ Therefore the eating of Christs bodie is spirituall and so sayth Saint Paul 1. Cor. 10 1 2 3 4. This forme order of the Lords Supper we ought to hold wholy to keepe for the remembrance of his death and benefites till he come againe at the end of the world to iudgement THis holy sacrament is a distributing The holy Sacrament what it is wherefore ordeined of sanctified bread and wine in the assembly of the faithfull according to the commandement of Christ To testifie that hee hath deliuered his bodie to death and shedde his blood for our redemption The visible signes of the Lords supper are bread wine The things signified is the breaking of Christs body by the separation of his soule from his body and the shedding of his blood for our redemptioÌ„ And also our vnion with christ that Christ maketh the faithfull pertakers of his body blood as surely and verely as they receiue the saÌ„ctified bread and wine And that the remembraunce thereof with prayse and thankes vnto Christ for the same is vnto our soules Rom. 8 11 spirituall meate and nourishment and strengthening vnto our fayth So the inuisible grace in this Sacrament is Christ himselfe This holy Sacrament was instituted 1. Cor. 11. â—6 Suke 22 19. appointed to bee done of all the faithfull in remembrance of Christ his death and the benefites wee receyue thereby And that wee should publikely declare and confesse till hee come againe to iudge that all our trust for eternall life and saluation is in his death and merits Also this holy Sacrament is appointed Heb. 13. 15. 1. Cor. 10 31. Ephe. 5 20. Col. 3 17. to be a ceremonie of prayse thankesgiuing And that in celebrating it in our assemblies we doe with prayse and continuall thankes glorifie Christ and giue him thankes for his death and passion Further
it is a token of the vnion we 1. Cor. 10 17. Ephe 4 4 5 6. Rom. 12 5. haue with Christ and is the bonde of loue amongst vs Christians For we that are many are one body in Christ vnited together by the power of the holy ghost Christ being our head and we his members And also the receyuing of this holy 1. Cor. 11 26. 1 Cor. 10 17. Ephe. 4. 3 to 8. Col. 3 17. 1. Thes 5 18. Sacrament is a publike confession of our fayth and a solemne binding of our selues to leade a Christian life in fayth and charitie with continuall prayse and thankes to Christ for our redemption THe wicked do not eate the body of 1. Cor. 10 21. Iohn 15 1 to 8. Christ for Christ doth not dwell in them And in whom Christ doeth not abide without doubt is not partaker of Rom. 8 9. mat 5 23 24 Christ his bodie nor any member of him albeit he eate the sanctified breade and wine which is the signe of his bodie and blood He that eateth Christ dwelleth in Christ and Christ in him The wicked which are knowen are to Iohn 6 56. 1. Cor. 5 9 c. Mat. 18 17. 1. Cor. 10 21. bee excluded from this holy Sacrament vntill they shew their true sayth by godly repentance THerefore they which come to this 1. Cor. 11 28. 2 Cor. 13 5. holy Supper must examine proue themselues if they haue faith and repentance and doe faythfully beleeue that they are deliuered from damnation by the onely mercie of God for the merits death and passion of Christ Iesus our sauiour And must desire to profite and goe forward in godlinesse and newnesse of life And so to shewe forth the Mat. 5 23 â—4 2 Cor. 7 10. 1. Cor. 13 2 3. Gal. 5 6. death of the Lorde in fayth and repentance by their godly life being heartily sory for their sinnes and to be in charitie with all men He that sayth he beleeueth and doe â— Iohn 4 20. â— Tim. 3 5. Tit. 1 16. not shewe it in his life and doings is a lyer and by his euill doings he denieth the power of godlinesse Such persons professe they knowe God but by their euill workes they denie him and vnto euery good worke reprobate Saint Paul commandeth vs to withdraw our selues 2. Thes 3 6. 14. 1. Cor. 5. Rom. 16 17. 2. Pet. 2. 20. 21. 22. Mat. 12 45. Reue. 2. 5. and 3 16. from such and haue no company with theÌ„ that they may be ashamed That they and euery of them may remember from whence they are fallen and repent In baptisme we are receiued into the church therefore this is but once to be done in al our life The Lords supper is a confirming of our faith feding of our soules must be often done to declare the Lords death as aforesaid and is to be done not to one alone but in the assembly of the faithfull when they meetâ— 1. Cor. 10 17. and 11. 26. together He that hath true faith is fed with Christ to be saued bodie and soule vnto eternall life To whom be all prayse honour glory power and thanks for euer Amen The conclusion and summe of this Booke THose thinges which are before written Of the holyâ— Trinitie and Gods prouidence consisteth briefly in this That the Almightie God and his fulnesse which is the Almightie power that made Heauen and earth That the same God dwelleth and abydeth bodilye in Christ Iesus And that this holye Spirite the Almightie power which proceedeth from Christ defendeth and keepeth vs from the power of Sathan and preserueth all the faythfull to euerlasting life Iohn 1. Colos 1 22 c. 2 Cor. 5 18 19. Iohn 14 15 c. Ephes 2. 18. Rom. 8 9. 1. Cor. 6 19. Phil. 2 13. Acts 17 28. Psal 34. 7. â— Pet. 1 3 4 5. Also that we beleeue to bee saued onely Of fayth by the mercie of God for the merits death and passion of Christ Iesus our Sauiour And that therefore God will heare our prayers bee mercifull vnto vs and forgiue vs our sinnes And after our lyues here ended at the tyme appoynted for the Resurrection Christ will raise these our vile bodyes out of the dust ioyning againe to them our soules and will then make the bodies of the faythfull lyke vnto his glorious bodie to liue in heauen with him for euer 1. Cor. 5. 18 19 21. Rom. 5 10 19. 1 Iohn 5 13. 14. 1 Cor. 15 22. Col. 1 13 14. 1 Thes 5 9 10. 1. cor 1 30. Phil. 3 20 21. 2. Thes 3 14 c. Luke 20 35 36. Iohn 11 25 26. 1 Cor. 15 33. Iohn 20 31. Further That the holy Sacraments Of Sacraments of Baptisme and the Lords Supper are holy signes ordeyned to bee assured tokens to all the faythfull of the mercie of God by Christ And that we doe receyue with them by the working of the holy Ghost such good benefites and graces from Christ Iesus the which our tongues cannot expresse Matth 28 19 20. Luke 22 19 20. 1. Cor. 10 16. 17. Iohn 6 63. Gal. 2 20. Rom. 8 9. Tit. 3 4 to 8. 2 Pet. 1 3 4 5. And also That whosoeuer hath this Of the life of a Chistian assured fayth shall be saued And that hee which hath this fayth will loue Christ his Sauiour and will haue a continuall feruent and earnest desire to keepe his commaundements And hauing sufficient to mainteyne his familie for that hee which doeth not prouide for them hath denyed the fayth and is worsse then an infidell will also to his power comfort helpe and relieue with his goodes his needie neighbours and brethren in Christ And continually striue with himselfe agaynst his wicked nature to doe vnto others as he would they should doe vnto him Iohn 17 3 and 14 15 c. 1. Iohn 3 23 24. Rom. 7 14 c. and 6 12 16 and 8 1 2. 1. Tim. 5 8 1 Iohn 4 20. 21. Iam. 2 17 26 Mat. 7. 12. So the whole life of a Christian is to beleeue and trust in Christ for saluation and all things else louing him aboue all thinges And to receyue the holy Sacraments and loue one another as Christ hath commaunded 1. Iohn 3 23 24. Gal. 5. 6. 14. Eschew euill and doe good What Christ hath commaunded that we should doe what hee hath forbidden that should we not doe The summe of the holy scriptures is the Lawe and the Gospell The Law teaching vs what we ought to doe And the Gospell sheweth vs the promises of God in Christ and teacheth vs fayth and charitie The whole duetie of man is feare Eccles 12. 13. Pro. 8 8. 13. God and keepe his commaundements The feare of the Lord is to hate euill And the dutie of a christian is to know what Christ hath taught and to doe thereafter and fulfill it to his power Loue Christ aboue all and thy neighbour as thy selfe this is the summe of christianitie The Lord for his mercie direct vs euer in his truth and that directly and only we may all seeke Gods glorie Now vnto the king euerlasting immortall inuisible vnto God onely wise bee honour 1. Tim. 1. 17. and glorie for euer and euer Amen See the principles of Religion more at large in a little booke named A godly comfort for all Christians Dayly lessons to be obserued of euery Christian 1 EVery morning and euening and at thy meales pray vnto God and giue him thankes for his benefits and be sorie for thy sinns And alwayes when thou art tempted to euill then thinke on Gods coÌ„mandement concerning that matter and the godly feare to breake that commandement will ouercome that temptation For the remembrance of God putteth away euill 2 Begin nothing before thou know how to finish the same and consider well of the ende that may come thereof Trust not to much to thine owne wit 3 Rule thy tongue that it runne not before thy wit but let thy mind rule thy tong First thinke and then speake for wordes spoken haue power ouer the speaker Affirme nothing before thou know the truth nor beleeue any thing rashly Refraine from foule language 4 If thou will correct any man doe it with gentlenesse Be gentle in thy behauiour and familier in thy communication 5 Promise with good consideration knowing first howe to performe it when thou hast promised performe it faythfully Requite benefites for it is due to render deserued thankes 6 Vse no familiaritie with any vicious person and beware of liers and flatterers 7 When thou wilt aske counsell aske it of him that gouernes himselfe honestly And make no furious man dronkard nor vicious person of thy counsell 8 Doe not that thy selfe which thou dispraysest in another 9 Eschew idlenesse and bee not ignorant in those thinges which is a shame to thee not to know Vse diligence and doe not that to morrow which thou mayest wel and lawfully doe the same day 10 It is more surer for thee to pardon then to reuenge for euery reuenge ministreth occasions of further crueltie Therefore seeke to liue in peace with all men and meddle not with those matters which perteyne not to thee Be slowe to wrath hate crueltie and in thy furie subdue thine affections Be not hastie nor wrathfull for those be the conditions of a foole Hastinesse causeth repentaunce and frowardnesse hinderance 11 Vse measure in all things for temperance calleth a man backe from all euill affections Temperate sparing is good gayning for small expences often vsed consume great substance 12 Remember what thou art and what thou shalt be and thinke nothing profitable which is not honest and godly Liue honestly hurt no man and giue to euery man his due Eschew euill and doe good and God will blesse thee Giue glorie prayse and thankes vnto Christ our Sauiour So be it Imprinted at London for Iohn Hill dwelling in Pater Noster rowe at the signe of the golden Eagle and the childe 1590.