Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	holy_a	person_n	son_n	20,542	5	6.1434	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A66465	Poetical piety, or, Poetry made pious by rendering into its method observations arising from various divine subjects, useful for these prophane and enormous times : to which is added, a brief alphabetical expositor, explaining the most intricate words made use of in this book, to the conception of a mean reader, and may serve as a remembrancer to the imperfect memory / by William Williams ...	Williams, William, of Cardigan.	1677 (1677)	Wing W2785; ESTC R8078	64,141	220

admire thy Nature and thy Name Thy Nature for its Sanctity so bright Thy Name as the Immortal God of Might So Wonderful thou art who can display What is the Lord should he require a day Well may'st thou be most wondrous unto me That didst him puzzle who required Three * Symonides desired three days to consider what God was but could not find out his perfection Symonides his Tongue was ty'd by thee This I foresee and this thou hast foreshown Hereafter Man shall know thee as Man 's known I know thee but in part the which therefore Makes me ambitious for to know thee more The more I know thee more I do admire Yet in admiring more I still desire Till Heaven makes my Knowledge more entire I lose my self in searching after thee Since Comprehensive thou art not to me O manifest thy self unto me more Hereafter then thou hast done heretofore That I may know thee as thou may'st be known Of those that do themselves thy Servants own I would Importune more but fear I should Who am a Worm be with my God too bold In being too familiar some thereby Create Contempt through familiarity Lo then my Muse let 's for a while be mute Admiting God in every Attribute As in his Wisdom Goodness Justice Might Love Mercy Meekness let us take delight And all he makes apparent to our sight In all Transactions still on him depend That neither had Beginning nor has end Whose Knowledge as he is Mans Thoughts transcend It is too high a Theme this God to know Essentially by Mortals here below Whom Angels do admire may men adore That ever liv'd and lives for evermore Know God essentially no Creature can Within this world that is a living man For God he is a Spirit and therefore In truth and Spirit men should him adore To know him as he is man is deny'd The sight 's too glorious till mans gloryfi'd Abraham's Isack's Jacob's God is he One undivided and in Persons Three The Father Son and Holy Ghost each one Of these Three Persons make but God alone The Essence is but one none can divide The Godhead where Three Persons do abide Though this mans Reason cannot comprehend To this belief man must his Faith extend Till death unvails this hidden mistery By mans translation to Eternity Mean while may men beware lest they should make An Idol God and the true God forsake Some things there are ador'd as Gods the same Bear no relation to God save the name Therefore to worship such is sin and shame Though there be Idol Gods the God of might From Heathen Gods I thus declare the right God is my God and God my God shall be No God but God the God of Gods is he Three Persons in one Godhead that agree Of the Consubstantiality of the Trinity of Persons in the Vnity of the Divine Essence These Trinity of Persons be For Nature Co-essential Co-equal each for Dignity For Time they 're Co-eternal The Father's God the Son is God The Holy Ghost likewise Is not a person that is odd But both these equalise To Father Son and Holy Ghost The Godhead appertains Who 's Lord of the Caelestiall Host Eternal that remains SUBJECT II. Of the Incomprehensible Eternity There is no Subject save our God so high To treat upon as is ETERNITY Observation I. WHat head what heart what tongue of mortal man Imagine apprehend or utter can The meainng of this word Eternity In it 's extensive latitude that prie What it imply's not one aright can tell Unless he were in Heaven or in Hell Observation II. Some things there are whereby it is descry'd As though by these it should be signifi'd But few comparisons that can descry It 's boundless bottomless profoundity When these cannot be Fathom'd I declare It is superlative and not t'compare Observation III. Some in their shadows of Eternity Present a wheel the same to signify This signature is endless and therefore Do's represent Eternity the more It 's being endless like a wheel or Ring Pourtrays Eternity some wheeling thing Observation IIII. By wheels and Rings the Antients did of Old Eternity as endless then behold All things Orbicular in their esteem Like to Eternity it self did seem They thought of it when they themselves turn'd round And by their making Circles on the ground Observation V. These Metaphors are helps to signifie The things that be obscure to mortal eye But not the things as in themselves they are What 's signifi'd by signs are not t'compare For Instance when mans Pictures drawn by Art Though 't is mans Picture cannot act mans part Observation VI. No Sphere nor Globe nor round Circumference Can represent the magnitude Immense Of boundless bottomless Eternity For aye continuing in its constancy Without all doubt there is no emblem fit Whereby resemblance may be made to it Observation VII Of all the temporal things mine eyes have view'd I Have not seen its true similitude Some to describe it did proceed thus far That it resembles what 's Orbicular If to their thoughts herein we condescend The Reason is because it has no end Observation VIII Circles and Rings Sphears Globes the Sun and Moon Eternity foreshews like night the noon The night so gloomy that it vails our sight The noon so glorious by Meridian light Thus what 's Eternity not one can tell On this side Heaven nor on this side Hell Observation IX Number the Sands that on the shoar do lie The Grass o' th Fields or Stars i' th Azure skie All creeping flying and all swimming things All Gravel Stones and all the watry springs As these mans apprehension do excell So what 's Eternity no man can tell Observation X. Yet some resemblance thus to it is made As if we meant the Sunshine by the shade Or like a thing hid by some noted mark That 's seen by day but groap'd for in the dark By glimering light somtimes we chance t' espy The duskish shadows of Eternity Observation XI * Eternity considered in Hell is a night of Sorrow And such a night as never knows a morrow This side the grave what mortals Estimation Admits of it's nocturnal Termination Let him conjecture it in Hell remaining For evermore remain without refraining Observation XII * Eternity confidered in Heaven Eternity is such a day of Pleasure As everlasting and immense for measure Such endless joy and such surpassing glory As farr transcends the reach of humane story Of which these Characters may well be given If but considered as it is in Heaven Observation XIII * Eternity considered both in Heaven and in Hell Eternity is sorrow dread and sadness Eternity again is joy and gladness In Hell 't is grief 't is horror and damnation In Heaven glory Honour and Salvation And thus you see by this my breviate story 'T is Hells dishonour and 't is Heaven's glory Observation XIII No mortal man can in his heart or brain The meaning of

there is no mention made as when I leave this seruple to be Judg'd by men And will according to Gods word proceed To what he has Created or decreed Behold the formless Earth confus'd and void Its matter and formation now enjoy'd This time the darkness that did vail the face Of the great Abbisse found its proper place Which deep no doubt the waters were whereon Gods breathing Spirit had his motion His Spirit on these waters surface mov'd By which the watry Element was prov'd And made productive that therein might breed Those various Broods for aye should thence proceed This Element does not alone produce Supply for food but is it self of use To heal Diseases this will do beside Since by Gods Holy Spirit qualifi'd Note those effusions that from hence do flow And those extractions God gave men to know From Chimick misteries in things below But to return to what should follow next Let 's take a view of what lies in the Text 'T is not amiss to look a little back The Text implies of light there is a lack And God who did Eternally foresee The need of light commands that Lamp to be Who in this manner said let there be light And it appear'd in presence of his sight It seems that God no sooner this had said But lightimme diately his voice obey'd Such was the ruling power of his word That every thing could but obey the Lord And with his pleasure presently accord God saw the light that it was good and he From darkness made the light divined be Which light he called day it 's glorious sight Render'd the darkness to be named night By this time light and darkness both display The Evening and the Morn of the first day One act is acted God leaves this aside Nights Curtain draws the Terrene stage to hide A Scene of the Second Days Creation AGain God said whose pleasure did invent 'Twixt Heaven and Earth a fixed Firmament Amid'st the waters or betwixt them let The Firmament my word has fram'd be set And to regard command we find the skie Render submission to his potencie To shew subjection gains sublimity Thereby exalted unto that degree The highest thing that mortal eye can see Wich firmament created was apply'd The waters from the waters to divide That is by its attraction do's retain The Clouds sometimes permits them not to rain Upon these lower springs which would increase Our floods too great but as its greatness cease And thus we find the showers congeal'd to Snow Or unto Hail not long prevail below God having made this sirmamentall frame Above it waters were beneath the same Likewise were waters as God had decreed At the Creation and 't was so indeed The water that 's above the firmament Is mixt with fire sometimes in its descent When thus 't is seen the Heavens seem to shake Their voice of thunder makes the Earth to quake Till consternation mankind over take Thus Water seems for to wage war with Fire While trembling mortals at their sound admire The noise so loud as if design'd to rent In sunder the Caelestial Firmament Which firmament admits an other Name And that is Heaven thus God calls the same What I have said with Scriptures will accord Which Oracles most magnifie the Lord And thus I have endeavour'd to explain What on the Second day God did ordain Until the Evening from the Morning Tide Clos'd up the day and drew this Scene aside A Scene of the Third Days Creation NOw God was pleas'd who all things did design For his own Praise the waters to confine And gather these together to one place Which by appointment in a little space Effected was and at the Lords command Immediately appeared the dry Land To this dry Land God did ordain a Name The which is Earth from its Terrestial frame To th'gathering of the waters he did please As he knew fit to give the Name of Seas Which deluge rage his power did since appease So God himself saw that all this was good And pleased him as may be understood He gave command that Earth should bring forth grass At whose command the Earth brought it to pass All things obeying him who had decreed From evermore the Herb to yeild its seed The Fruit Tree to yeild Fruit each in his kind To the fulfilling of his will Inclin'd Whose Seeds in these remain and have their birth In them to propogate upon the Earth This barren Earth thus Fruitful now became Through their supply replenishing the same And since thus fertile every thing is found According to his kind in 't to abound It brings forth grass to satisfie the need Of what God should Create on Earth to breed That is all Creatures which threon should feed Thus bounteously did God give every thing It s proper species that from Earth do's spring Likewise the Herb did render of its Seed And so the Tree according as decreed And this was good in God Almighties eye When he reviewed all things with their supply These are the works of God and safely may Be said t' have been Created the third day And now the Morning and the Eve restore This days Perfection as the dayes before Thus wise this Scene seems to dismiss our sight Vail'd by the sable Curtain of the night A Scene of the Fourth Days Creation AGain God pleas'd to dictate thus and said Let there be lights and lights themselves displaid Which lights fixation in the firmament Of Heaven was design'd for this event The separation of the day from night Or if you please the darkness from the light And these were constituted by decree For signs for Seasons Dayes and Years to be These Luminaries God was pleas'd to fet In the Caelestial firmament and let Them render brightness on the Earth and be Light to all things God should Create to see For nothing more can satisfie the sight Than from the darkness to distinguish light And to behold its glory when most bright When to Create the light our God enclin'd Some passages observable I find This for a Truth methinks I might relate God did command and his command Create He never did command the least of things But presently from him its fountain springs Immediately from nothing some thing brings This Author of the Great Creation he Made two great lights and makes them rulers be To Rule the Day appoints the greater Light Commands the lesser for to Rule the Night Thus having made the Sun and Moon now he Proceeds to make the Starrs which in degree Exceed each other as in Influence So in proportion there 's a difference Who reads the Scriptures Astrologick story Will find them likewise differ in their glory In his Caelestiall Orbe the God of might Did fix these shining Lamps on Earth to Light Which Lights God gave unto a power to sway Not only o're the Night but o're the Day And to divide the Darkness from the Light Which thing was good in the Almighties sight