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spirit_n holy_a person_n son_n 20,542 5 6.1434 4 true
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A48490 A divine horn-book, or, The first form in the true theosophick school wherein is taught the knowledge of Gods great name, Jeova in the House of Letters, as a good help to know God in nature and creature through the chief of sinners, the unworthiest of all Gods servants, His Majesties loyal subject, and every mans brother / by H.L. H. L. 1688 (1688) Wing L21B; ESTC R41356 5,567 9

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A Divine HORN-BOOK OR THE FIRST FORM In the True Theosophick School WHEREIN Is Taught the knowledge of Gods Great Name Jeova in the House of Letters as a good help to know God in Nature and Creature through the Chief of Sinners the Unworthiest of all Gods Servants his Majesties Loyal Subject and every Mans Brother By H. L. Gloria in Excelsis Am not I He that filleth all things London Printed for the Author 1688. TO THE READER Courteous Reader THat God made the Ear the sacred Scripture asserts and shall not he hear in our hearing Yea he made all things and in through and by all our Sences he informs such as are Vessels fit for the Masters use it is meer Atheism to think God when he had made this World went out of it and left it to his Creatures to dwell in it without him Oh no in him we live move and have our being He is the Fountain of all Life and is All-hearing All-seeing All-smelling All tasting and All-feeling and we are and have all from him who is and filleth all things but so far is Man gone outward and become Dust that he is insensible of the life of God and knoweth not that God liveth in his Life and therefore when the Scriptures say God purchased his Church with his Blood we understand it only imputatively when the Scriptures say it repented God that he made Man to dwell on the Earth we are apt to think him to be altogether such a one as our selves and when we read God is not as man that he should repent then we think that all the Evil we meet with was by him decreed should come upon us from all Eternity and all this and almost every Text else we abuse for want of knowing Mans going out of Gods will into his own is the real cause he ever knew Evil and by a continual progress of going out from God into himself from Adam even to this day the Proverb is verified He that lives longest must fetch his Wood farthest Happy days all men would have but few was ever perswaded to go into that Countrey where true happiness is only to be found If then it be yet possible to perswade any to return to God he is told demonstratively that he is not far from every one of us we cannot pronounce or spell one word good or bad without him which shews the Word which is God is in our mouths as well as good thoughts proves him in our hearts return then to God and make him no longer serve your sins by harbouring hard thoughts of God and thy Brother nor speaking ill of any thing but study to manifest thy love to God by doing good to thy Brother and thou shalt receive good from him that is all good Farewell A God in invisibility or Tri-Une being b c d The 3 principles in the Divine Nature the Divine Sol Sul and Mercury E The Word or Seed and Form of God super-essential Jesus whose outgoing hath been from Eternity the word by which he made all that was made f g h The 3 principles of the outward nature Sol Sul and Mercury I The unchangeable will to the begetting of his Son the brightness of his Glory k l m n The 4 Forms that constitutes the Soul of the World. O The Almighty Son of the Almighty Father the second Person of the Trinity p q r s t The 5 Sences Hearing Seeing Smelling Tasting Feeling V The holy Spirit Eternally proceeding from the Father and the Son and is God the Divine Breath of God who is the Life of God and all that liveth w x y z The 4 Elements Fire Air Water Earth B ♈ Aries D ♉ Taurus F ♊ Geminy H ♋ Cancer K ♌ Leo N ♍ Virgo P ♎ Libra Q ♏ Scorpio S ♐ Sagittarius T ♑ Capricorn W ♒ Aquarius Z ♓ Pisces C ♄ Saturn G ♃ Jupiter L ♂ Mars M ☉ Sol R ☿ Mercury X ♀ Venus Y ☽ Luna ✚ Signifies the Free Gift of the Father in the offering up his Son for our offences and that we must crucifie Sensuality e'er we attain the Spirit of Understanding a Signifies God received up into Glory in the Person of the Lord Jesus who is called Christ ae Signifies God in Christ in us when used in the Spelling of any word and so doth all Dipthongs Nine's this Worlds number More cannot be found Tenth number 's God's He is in Nature round All is of God it 's but the Bark we see God is the Marrow and the Pith o' th' Tree By this we see that great Jehovah dwells I' th' Book of Nature and all Words he Spells Nature without God gives no sound at all Nature is nothing Great Jehovah's all Man is but Dust a Vapour and is vain Consonants nothing Vowels words maintain Nature's Gods Vaile it is his Tabernacle His Name 's in Nature 't is both Inn and Stable God's Nature 's Light and she is his Back-parts God is the Skill by which Men find all Arts. God is the Power Nature is his Hand By which all 's done he doth all Command Then know proud Dust what ever thou dost doe In thine own will becomes thy Sin and Woe For Nature's Gods to him all Powers belong His Will must rule thee or else all goes wrong Thou art no Priest nor Levit nor hast Lot Within this Land if thou hast God forgot Like the Gibeonites have leave a while to dwell Water to draw out of true Jacobs Well Hew Wood for th' Levites that on God do wait Else an Vsurper God declares thee straight Then Sin thy Master he thine House pulls down Lays thee in Ashes and in Sorrows drown Then tho tho thou gnash thy Teeth Cry ' loud and Waile God hears thee not It cannot thee availe He would have heard in through and by thee Thou heardst thy self with God would not agree Self thou hear'st still and ever more shalt do Each self is self and this most men undo Self's only Sin all actions serveth God Self is the Goaler in th' true Land of Nod Sataurn's the Seal the King sets on the door Satan's thy Fidler he doth cry and roar Let God then work his pleasure with his own Debase thy self set Jesus on the Throne Then God will hear thee and hear in thee too See smell taste and feel then all is well we do If thy will's Gods once and Gods will be thine When Nature 's gone in God then thou shalt shine Go where thou wilt thou hast an open door Art still in God cause God's in thee before There is twelve Gates we understand by th' Signs There 's seven Spirits that in one Combines There is five Sences three Principles is all God is the Center and he is the Wall. Creatures are Stars and glorious to behold God and the Lamb can never be controul'd Prepare thy self then for his Habitation By serving him in every Place and Station Nothing 's without God yet this World by Sin