exercises purely orderly established in the Church this is to separate themselues by schisme If they willingly cast of and vtterly forsake both profession of Christ communion with Christians taking their leaue of all religion this is to separate themselues by plaine Apostasie And Saint Iude to expresse the manner of their departure which by Apostasie fell away frō the faith of Christ saith they separated themselues noting thereby that it was not constraint of others which forced them to depart it was not infirmitie and weaknes in themselues it was not feare of persecution to come vpō them whereat their hearts did faile it was not griefe of torments whereof they had tasted and were not able any longer to endure them No they voluntarily did separate themselues with a fully setled and altogether determined purpose never to name the Lord Iesus and more nor to haue any fellowship with his Saints but to bend all their counsell and all their strength to raze out their memoriall from amongst men 12 Now because that by such examples not only the hearts of Infidels were hardned against the truth but the mindes of weake brethren also much troubled the holy Ghost hath given sentence of these backsliders that they were carnall men and had not the spirit of Christ Iesus least any man hauing an overweening of their persons should be overmuch amazed and offended at their fall For simple men not able to discerne their spirits were brought by their apostasie thus to reason with themselues If Christ be the sonne of the liuing God if hee haue the words of eternall life if he be able to bring salvation to all men that come vnto him what meaneth this Apostasie and vnconstrained departure Why doe his servants so willingly forsake him Babes be not deceived his servants forsake him not They that separate themselues were amongst his servants but if they had been of his servants they had not separated themselues They were amongst vs not of vs saith Saint Iohn and Saint Iude proveth it because they were carnall and had not the spirit Will you iudge of wheat by chaffe which the winde hath scattered from amongst it Haue the children no bread because the dogs haue not tasted it Are Christians deceived of that salvatiō they looked for because they denied the ioies of the life to come which were not Christiās What if they seemed to bee pillers and principall vpholders of our faith What is that to vs which know that Angels haue fallen from heaven Although if these men had beene of vs indeed O the blessednes of a Christian mans estate they had stood surer then the Angels they had never departed from their place Whereas now we mervaile not at their departure at all neither are we prejudiced by their falling away because they were not of vs sith they are fleshly and haue not the spirit Children abide in the house for ever they are bondmen and bondwomen which are cast out 13 It behoveth you therefore greatly every mā to examine his owne estate and to try whether you be bond or free children or no children I haue tolde you already that we must beware we presume not to sit as Gods in iudgement vpon others and rashlie as our conceipt and fancie doth lead vs so to determine of this man he is sincere or of that man he is an hypocrit except by their falling away they make it manifest and knowne what they are For who art thou that takest vpon thee to iudge another before the time Iudge thy selfe God hath left vs infallible evidence whereby we may at any time giue true righteous sentence vpon our selues We cannot examine the harts of other men we may our owne That we haue passed from death to life we knowe it saith St Iohn because we loue our brethren knowe yee not your owne selues how that Iesus Christ is in you except yee bee reprobates I trust beloued wec knowe that wee are not reprobates because our spirit doth bear vs record that the faith of our Lord Iesus Christ is in vs. 14 It is as easie a matter for the spirit within you to tell whose yee are as for the eies of your body to iudge where you sit or in what place you stand For what saith the Scripture Yee which were in times past strangers and enimies because your minds were set on evill workes Christ hath now reconciled in the body of his flesh through death to make you holy and vnblameable and without fault in his sight if you continue grounded and established in the faith and bee not moved away from the hope of the Gospell Colos. 1. And in the third to the Coloss. yee knowe that of the Lord yee shall receiue the reward of that inheritance for yee serue the Lord Christ. If wee can make this account with our selues I was in times past dead in trespasses and sinnes I walked after the prince that ruleth in the aire after the spirit that worketh in the children of disobedience but God who is rich in mercy through his great loue wherewith he loued me evē when I was dead hath quickned me in Christ. I was fierce heady proud high minded but God hath made me like the child that is newly wained I loved pleasures more then God I followed greedily the ioies of this present world I esteemed him that erected a stage or theatre more then Solomon which built a Temple to the Lord the Harpe Viole Timbrell Pipe men singers womē singers were at my feasts it was my felicity to see my children dance before me I said of every kind of vanitie O how sweet art thou vnto my soule All which things now are crucified to me and J to them now I hate the pride of life and pompe of this world now I take as great delight in the way of thy testimonies O Lord as in all riches now I finde more ioy of heart in my Lord and Saviour then the worldly minded man when his wheate and oyle do much abound now I tast nothing sweet but the bread that came downe from heaven to giue life vnto the world now mine eyes see nothing but Iesus rising from the dead now my eare refuseth all kind of melodie to heare the song of them that haue gotten victory of the beast and of his image and of his marke and of the number of his name that stand on the sea of glasse hauing the harpes of God and singing the song of Moses the servant of God and the song of the Lambe saying Great and marvailous are thy workes Lord God Almightie iust true are thy waies O king of Saints Surely if the spirit haue been thus effectuall in the secret worke of our regeneration vnto newnesse of life if wee endeavour thus to frame our selues anew then we may say boldly with the blessed Apostle in the 10. to the Hebrewes we are not of them which withdraw our selues to perdition but which follow
faith to the conservation of the soule For they that fall away from the grace of God and separate themselues vnto perdition they are fleshly and carnall they haue not Gods holy spirit But vnto you because yee are sonnes God hath sent forth the spirit of his sonne into your hearts to the end yee might knowe that Christ hath built you vpon a rocke vnmoueable that he hath registred your names in the booke of life that hee hath bound himselfe in a sure and everlasting covenant to be your God the God of your children after you that hee hath suffered as much groned as oft prayed as heartily for you as for Peter O father keepe them in thy name ô righteous father the world hath not knowne thee but I haue knowne thee and these haue knowne that thou hast sent me I haue declared thy name vnto them and will declare it that the loue wherewith thou hast loued me may be in them and I in them The Lord of his infinite mercy giue vs hearts plentifully fraught with the treasure of this blessed assurance of faith vnto the end 14 Here I must advertise all men that haue the testimonie of Gods holy feare within their breasts to consider how vnkindly and iniuriously our owne countrimen and brethren haue dealt with vs by the space of foure and twentie yeares from time to time as if we were the men of whom S. Iude here speaketh never ceasing to charge vs some with schisme some with heresie some with plaine and manifest apostasie as if we had cleane separated our selues from Christ vtterly forsaken God quite abiured heaven trampled all truth and all religion vnder our feet Against this third sort God himselfe shall pleade our cause in that day when they shall answer vs for these words not we them To others by whom we are accused for schisme and heresie wee haue often made our reasonable and in the sight of God I trust allowable answers For in the way which they call heresie wee worship the God of our fathers beleeuing all things which are written in the law the Prophets That which they call schisme wee knowe to bee our reasonable service vnto God and obedience to his voice which cryeth shrill in our eares Go out of Babylon my people that you be not partakers of her sinnes and that yee receaue not of her plagues And therefore when they rise vp against vs hauing no quarrell but this we need not to seeke any farther for our Apologie then the words of Abiah to Ieroboam his armie 2. Chr. 13. O Ieroboam and Israel heare you me ought you not to knowe that the Lord God of Israel hath giuen the kingdome over Israel to David for ever even to him to his sonnes by a covenant of salt that is to say an everlasting covenant Iesuits Papists heare yee me ought you not to knowe that the Father hath giuen al power vnto the some and hath made him the only head over his Church wherein he dwelleth as an husbādman in the midst of his vineyard manuring it with the sweat of his owne browes not letting it forth to others For as it is in the Canticle Solomon had a vineyard in Baalhamon he gaue the vineyard vnto keepers every one bringing for the fruit thereof a thousand peeces of silver but my vineyard which is mine is before me saith Christ. It is true this is meant of the mysticall head set over the body which is not seene butas he hath reserved the mysticall administratiō of the church invisible vnto himselfe so hee hath committed the mysticall government of cōgregations visible to the sonnes of David by the same couenant whose sonnes they are in the governing of the flock of Christ whōsoever the holy ghost hath set over thē to goe before them to leade them in their seuerall pastures one in this cōgregation another in that as it is written Take heede vnto your selues and to all the flocke whereof the holy ghost hath made you over seers to feed the church of God which hee hath purchased with his owne blood Neither will ever any Pope or Papist vnder the cope of heaven bee able to proue the Romish Bishops vsurped supremacy over all Churches by any one word of the covenant of salt which is the Scripture For the children in our streets doe now laugh them to scome when they force thou art Peter to this purpose The Pope hath no more reason to draw the charter of his vniversall authoritie from hence then the rethren had to gather by the wordes of Christ in the last of S. Iohn that the Disciple whome Iesus I ued should never die If I will that he tarry till I come what is that to thee saith Christ Straight waies a report was raysed amongst the brethren that this disciple should not die yet Iesus said not to him Hee shall not die but if I will that he tarry till I come what is that to thee Christ hath said in the 16 of S. Matthewes Gospell to Simon the sonne of Ionas I say to thee thou art Peter Hence an opinion is held in the world that the Pope is vniversall head of all Churches yet Iesus said not the Pope is vniversall head of all Churches but Tues Petrus Thou art Peter Howbeit as Ieroboam the sonne of Nebat the servant of Solomon rose vp and rebelled against his Lord and there were gathered vnto him vaine men and wicked which made themselues strong against Ieroboam the sonne of Solemon because Roboam was but a child and tender hearted and could not resist them so the sonne of perdition and man of sinne being not able to brooke the words of our Lord and Saviour Iesus Christ which forbad his disciples to be leke princes of nations They beare rule and are called gracious it shall not bee so with you hath risen vp and rebelled against his Lord to strengthen his arme he hath crept into the houses almost of all the noblest families round about him and taken their children from the cradle to be his Cardinals he hath fawned vpon the kings and princes of the earth by spirituall coufenage hath made them sell their lawfull authoritie and iurisdiction for titles of Catholicus Christianissimus Defensor fidei and such like he hath proclaimed sale of pardons to inveigle the ignorant built seminaries to allure young men desirous of learning erected Stewes to gather the dissolute vnto him This is the rocke wherevpon his Church is built Hereby the man is growne huge and strong like the Cedars which are not shaken with the wind because Princes haue beene as children over tender hearted and could not resist Hereby it is come to passe as you see this day that the man of sinne doth warre against vs not by men of a language which we cannot vnderstande but he commeth as Ieroboam against Iuda bringeth the fruit of our owne bodies to eat vs
after righteousnesse godlines faith loue patience meeknesse In the second to the Thessalonians the second Chap. They that have not receiued the loue of the truth that they might bee saued God shall send them strong delusions that they may beleeue lies But we ought to giue thanks alway to God for you brethren beloued of the Lord because God hath from the beginning chosen you to salvation through sanctification of the spirit and faith in the truth And in this Epistle of S. â—ude There shall come mockers in the last time walking after their owne vngodly lusts But beloued edifie yee your selues in your most holy faith 3 These sweet exhortations which God putteth every where in the mouthes of the Prophets Apostles of Iesus Christ are evident tokens that God siâ—teth not in heaven carelesse and vnmindfull of our estate Can a mother forget her child Surely a mother will hardly forget her child But if a mother bee happily found vnnaturall and doe forget the fruit of her owne wombe yet Gods iudgements shew plainly that he cannot forget the man whose heart hee hath framed and fashioned a new in simplicity and truth to serue and feare him For when the wickednesse of man was so great and the earth so filled with crueltie that it could not stand with the righteousnes of God any longer to forbeare wrathfull sentences brake out from him like wine from a vessell that hath no vent My spirit saith he can struggle and striue no longer an end of all flesh is come before me Yet then did Noah finde grace in the eies of the Lord I will establish my covenaÌ„t with thee saith God thou shalt goe into the arke thou and thy sonnes and thy wife and thy sonnes wiues with thee 4 Doe we not see what shift God doth make for Lot and for his familie in the 19. of Genesis least the fierie destruction of the wicked should overtake him Overnight the Angels make enquiry what sons or daughters or sonnes in law what wealth and substance he had They charge him to carie out al whatsoever thou hast in the citie bring it out God seemeth to stand in a kind of feare least something or other would be left behind And his will was that nothing of that which he had not an hoofe of any beast not a threed of any garment should bee singed with that fire In the morning the Angels fayle not to call him vp and to hasten him forward Arise take thy wife thy daughters which are here that they be not destroyed in the punishment of the Citie The Angels hauing spoken againe and againe Lot for all this lingereth out the time still till at the length they were forced to take both him and his wife and his daughters by the armes the Lord being mercifull vnto him and to cary them forth and set them without the citie 5 Was there ever any father thus carefull to saue his child from the flame A man would thinke that now being spoken vnto to escape for his life and not to looke behinde him nor to tarry in the plaine but to hasten to the mountaine there to saue himselfe he should do it gladly Yet behold now he is so farre off from a chearefull willing hart to do whatsoever is commanded him for his owne weale that he beginneth to reason the matter as if God had mistaken one place for another sending him to the hill when salvation was in the Citie Not so my Lord I beseech thee Behold thy servant hath found grace in thy sight and thou hast magnified thy mercy which thou haste shewed vnto me in saving my life I cannot escape in the mountaine least some evil take me and I die Here is a Citty hard by a small thing O let me escape thither is it not a small thing and my soule shall liue Well God is contented to yeeld to any conditions Behold I haue received thy request concerning this thing also I will spare this City for which thou hast spoken hast thee saue thee there For I can do nothing till thou come thither 6 Hee could doe nothing Not because of the weaknesse of his strength for who is like vnto the Lord in power but because of the greatnesse of his mercy which would not suffer him to lift vp his arme against that City nor to power out his wrath vpon that place where his righteous servant had a fancie to remaine and a desire to dwell O the depth of the riches of the mercy and loue God! God is afraide to offend vs which are not afraid to displease him God can do nothing till he haue saved vs which can finde in our harts rather to do any thing then to serue him It contenteth him not to exempt vs when the pit is digged for the wicked to comfort vs at every mention which is made of reprobates and godlesse men to saue vs as the apple of his owne eie when fire commeth downe from heaven to consume the inhabitants of the earth except every Prophet and every Apostle and every servant whom he sendeth forth doe come loaden with these and the like exhortations O beloved edifie your selues in your most holy faith Giue your selues to praier in the spirit keepe your selues in the loue of God Looke for the mercie of our Lord Iesus Christ vnto eternall life 7 Edifie your selues The speech is borrowed froÌ„ material builders and must be spiritually vnderstood It appeareth in the 6. of S. Iohns gospel by the Iewes that their mouthes did water too much for bodilie food Our fathers say they did eate Manna in the Desert is it is written He gaue them bread from heaven to eate Lord evermore give vs of this bread Our Saviour to turne their appetite another way maketh theÌ„ this answere I am the bread of life hee that coÌ„meth to me shall not hunger and hee that beleeveth in mee shall never thirst 8 An vsuall practise it is of Satan to cast heapes of worldly baggage in our way that whilest we desire to heape vp gold as dust wee may be brought at the length to esteeme vilely that spiritual blisse Christ in the 6. of Matthew to correct this evill affection putteth vs in minde to lay vp treasure for our selues in heaven The Apostle 1. Tim. 3. chapt misliking the vanity of those womeÌ„ which attired themselues more costly then beseemed the heavenly calling of such as professed the feare of God willeth them to cloath themselues with shamefastnes and modestie and to put on the apparel of good workes Taliter pigmentatae Deum habebitis amatorem saith Tertullian Put on righteousnesse as a garment in steed of Civit haue Faith which may cause a savour of life to issue from you and God shall be enamoured he shal be ravished with your beauty These are the ornaments bracelets and jewels which inflame the loue of Christ and set his hart on fire vpon his spowse We see how he breaketh
in a ladder of many staues if you take away the lowest all hope of ascending to the highest will be remoued So because all the precepts and promises in the law and in the Gospell doe hang vpon this Beleeue and because the last of the graces of God doth so follow the first that he glorifieth none but whom he hath iustified nor iustifieth any but whom he hath called to a true effectual and liuely faith in Christ Iesus therefore S Iude exhorting vs to build our selues mentioneth here expresly only faith as the thing wherein we must be edified for that faith is the ground and the glorie of all the welfare of this building 15 Yee are not strangers forrainers but citizens with the Saints and of the houshold of God saith the Apostle and are built vpon the foundation of the Prophets Apostles Iesus Christ himselfe being the cheefe corner stone in whom all the building being coupled together groweth vnto an holy Temple in the Lord in whom yee also are built together to be the habitation of God by the spirit And we are the habitation of God by the spiâ—â—t if we beleeue For it is written whosoever confesseth that Iesus is the sonne of God in him God dwelleth and he in God The strength of this habitatioÌ„ is great it prevaileth against Satan it conquereth sinne it hath death in derision neither principalities nor powers can throwe it downe it leadeth the world captiue bringeth every enimie that riseth vp against it to coÌ„fusion and shame and all by faith for this is the victorie that overcommeth the world even our faith Who is it that overcoÌ„meth the world but hee which beleeueth that Iesus is the sonne of God 16 The strength of every building which is of God standeth not in any mans armes or legs it is only in our faith as the valour of Sampson lay only in his haire This is the reason why wee are so earnestly called vpon to edifie our selues in faith Not as if this bare action of our minds whereby wee beleeue the Gospel of Christ were able in it selfe as of it selfe to make vs vnconquerable and invincible like stones which abide in the building for ever and fall not out No it is not the worthinesse of our beleeuing it is the vertue of him in whom we beleeue by which we stand sure as houses that are builded vpon a rocke He is a wise man which hath builded his house vpon a rocke for he hath chosen a good foundation and no doubt his house will stand But how shall it stand verily by the strength of the rocke which beareth it by nothing else Our fathers whom God delivered out of the land of Egypt were a people that had no peeres amongst the nations of the earth because they were built by faith vpon the rocke which rocke is Christ. And the rocke saith the Apostle in the first to the Corinthians the tenth Chapter did follow him Whereby we learne not only this that being built by faith on Christ as on a rocke and grafted into him as into an Oliue wee receiue all our strength and fatnesse from him but also that this strength and fatnesse of ours ought to be no cause why we should be high minded and not workeout our salvation with a reverent treÌ„bling and holy feare For if thou boastest thy selfe of thy faith knowe this that Christ chose his Apostles his Apostles chose not him that Israel followed not the rocke but the rocke followed Israel and that thou bearest not the roote but the root thee So that every heart must this thinke and every tongue must thus speake Not vnto vs O Lord not vnto vs nor vnto any thing which is within vs but vnto thy name onely only to thy name belongeth all the praise of al the treasures and riches of every Temple which is of God This excludeth al boasting and vaunting of our faith 17 But this must not make vs carelesse to edifie our selues in faith It is the Lord that delivereth mens soules from death but not except they put their trust in his mercy It is God that hath given vs eternall life but no otherwise then thus If wee beleeue in the name of the sonne of God for hee that hath not the sonne of God hath not life It was the spirit of the Lord which came vpon Sampson made him strong to teare a lion as a man would rent a kid but his strength forsooke him and he became like other men when the razer had touched his head It is the power of God whereby the faithfull haue subdued kingdomes wrougâ—t righteousnesse obtained the promises stopped the mouthes of Lions quenched the violence of fire escaped the edge of the sword But take away their faith and doth not their strength forsake them are they not like vnto other men 18 If yee desire yet farther to knowe how necessarie and neâ—dfull it is that we edifie and build vp our selues in faith marke the words of the blessed Apostles without faith it is impossible to please God If I offer vnto God all the sheepe and oxen that are in the world if all the Temples that were builded since the dayes of Adam till this houre were of my foundation if I breake my very heart with calling vpon God and weare out my tongue with preaching if J sacrifice my body and my soule vnto him and haue no faith all this availeth nothing Without faith it is impossible to please God Our Lord and Saviour therefore being asked in the sixt of S. Iohns Gospell What shall we doe that we might worke the workes of God maketh answer This is the worke of God that yee beleeue in him whom hee hath sent 19 That no worke of ours no building of our selues in any thing can be available or profitable vnto vs except we be edified built in faith what need we to seeke about for long proofe looke vpon Israel once the very chosen and peculiar of God to whom the adoption of the faithfull and the glory of Cherubins and the covenants of mercy and the lawe of Moses and the service of God and the promises of Christ were made impropriate who not onely were the ofspring of Abraham father vnto all them which doe beleeue but Christ their ofspring which is God to be blessed for evermore 20 Consider this people and learne what it is to build your selues in faith They were the Lords vine he brought it out of Egypt he threwe out the heathen from their places that it might be planted hee made roome for it and caused it to take roote till it had filled the earth the mountaines were covered with the shadowe of it and the boughs thereof were as the goodly Cedars She stretched out her branches vnto the sea and her boughs vnto the river But when God hauing sent both his servants and his sonne to visite this vine they neither spared the one nor receiued the other but
TVVO SERMONS VPON PART OF S. JVDES EPISTLE BY RICHARD HOOKER sometimes Fellow of Corpus Christi College in Oxford AC OX Printed at Oxford by Ioseph Barnes Ann. Dom. 1614. TO THE WORSHIPFVLL Mr GEORGE SVMMASTER Principall of Broad-Gates Hall in Oxford HENRY IACKSON wisheth all happinesse SIR YOur kind acceptance of a former testification of that respect I owe you hath made mee venture to shewe the world these godly Sermons vnder your name In which as every point is worth observation so some especially are to bee noted The first that as the spirit of Prophecie is from God himselfe who doth inwardly heate and enlighten the hearts minds of his holy Pen-men which if some would diligently consider they would not puzzle themselues with the contentions of Scot Thomas Whether God only or his ministring spirits doe infuse into mens minds propheticall revelations per species intelligibiles so God framed their words also Whence the holy Father S. Augustine religiously obserueth that al those which vnderstand the sacred writers wil also perceaue that they ought not to vse other wordes then they did in expressing those heavenly mysteries which their hearts conceaved as the Blessed Virgin did our Saviour By the holy Ghost The greater is Castellio his offence who hath laboured to teach the Prophets to speake otherwise then they haue already Much like to that impious King of Spaine Alphonsus X who found fault with Gods workes Si inquit creationi affuissem mundum meliùs ordinassem if he had beene with God at the creation of the world the world had gone better then now it doth As this maÌ„ fouÌ„d fault with Gods works so did the other with Gods words But because we haue a most â—ure word of the Prophets to which we must take heed I wil let his words passe with the wind having elsewhere spokeÌ„ to you more largely of his errours whom notwithstanding for his other excellent parts I much respect You shall moreover from hence vnderstand how Christianitic consists not in formall and seeming puritie vnder which who knowes not notorious villanie to maske but in the heart root Whence the author truly teacheth that Mockers which vse religion as a cloake to put off and on as the weather serveth are worse then Pagans and Infidels Where I cannot omit to shew how iustly this kind of men hath beene reproved by that renowned Martyr of Iesus Christ B. Latimer both because it will bee apposite to this purpose and also free that Christian worthy from the slaunderous reproaches of him who was if ever any a Mocker of God Religion and all good men But first I must desire you and in you all Readers not to thinke lightly of that excellent man for vsing of this and the like wittie similitudes in his Sermons For whosoever will call to minde with what riff-raff Gods people were fedde in those daies when their Priests whose lips should haue preserued knowledge preached nothing else but dreames and false miracles of counterfeit saints enrolled in that sottish Legend coined amplified by a drowsie head betweene sleeping and waking He that will consider this and also how the people were delighted with such toies God sending them strong delusions that they should beleeue lies and how hard it would haue beene for any man wholly and vpon the suddaine to drawe their minds to another bent wil easily perceaue both how necessary it was to vse symbolicall discourse and how wisely and moderately it was applied by that religious Father to the end he might lead their vnderstanding so farre till it were so convinced informed and setled that it might forget the meanes and way by which it was led and thinke only of that it had acquired For in all such mysticall speeches who knows not that the end for which they are vsed is onely to bee thought vpon This then being first considered let vs heare the story as it is related by Mr Fox Mr Latimer saith he in his sermon gaue the people certaine cardes out of the fift sixt and seaventh Chap of S. Matthew For the chiefe Triumph in the cards he limited the Hart as the principal thing that they should serue God withall whereby he quite overthrew all hypocriticall and externall ceremonies not tending to the necessarie furtherance of Gods holy word Sacraments By this he exhorted all men to serue the Lord with inward heart and true affection not with outward ceremonies adding moreouer to the praise of that triuÌ„ph that though it were never so smal yet it would take vp the best coat card beside in the bunch yea though it were the king of Clubbes c. meaning thereby how the Lord would be worshipped and served in simplicitie of the heart and verity wherein consisteth true Christian religion c. Thus Mr. Fox By which it appeares that the holy mans intention was to lift vp the peoples hearts to God not that he made a sermon of playing at cards and taught them how to play at Triumph plaied himselfe at cards in the Pulpit as that base companion Parsons reports the matter in his wonted scurrilous vaine of rayling whence hee calleth it a Christmasse Sermon Now he that will thinke ill of such allusions may out of the abundance of his follie iest at Demosthenes for his story of the sheepe wolues dogs and at Menenius for his fiction of the Belly But hinc illae lacrymae The good Bishop meant that the Romish Religion came not from the heart but consisted in outward ceremonies which sorely greived Parsons who never had the least warmth or sparke of honesty Whether B. Latimer coÌ„pared the Bishops to the knaues of Clubs as the fellow interprets him I knowe not I am sure Parsons of all others deserved those colours and so I leaue him We see then what inward puritie is required of all Christians which if they haue then in prayer and all other Christian duties they shall lift vp pure hands as the Apostle speakes not as Baronius would haue it washed from sins with holy water but pure that is holy free from the pollution of sin as the greeke word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 doth signify You may also see here refuted those calumnies of the Papists that we abandon al religious rites godsy duties as also the confirmatioÌ„ of our doctrine touching certainty of faith so of salvation which is so strongly denied by some of that faction that they haue told the world S. Paule himselfe was vncertaine of his owne salvation What then shall we saie but pronounce a woe to the most strict observers of S. Francis rule and his canonicall discipline though they make him even equal with Christ the most meritorious Monke that ever was registered in their Calendar of Saints But wee for our comfort are otherwise taught out of the holy Sbripture and therefore exhorted to build our selues in our
out in the Canticles at the beholding of this attire How faire art thou and how pleasant art thou O my loue in these pleasures 9 And perhaps S. Iude exhorteth vs here not to build our houses but our selues forseeing by the spirit of the Almighty which was with him that there should be men in the last daies like to those in the first which should encourage and stirre vp each other to make bricke to burne it in the fire to build houses huge as cities and towers as high as heaven thereby to get them a name vpon earth men that shoulde turne out the poore and the fatherlesse and the widdow to build places of rest for dogs swine in their roomes men that should lay houses of praier even with ground and make thē stables where Gods people haue worshipped before the Lord. Surely this is a vanity of all vanities and it is much amongst men a speciall sicknesse of this age What it should meane I know not except God haue set thē on worke to provide fewel against that day when the Lord Iesus shal shew himselfe from heaven with his mighty angels in flaming fire What good commeth vnto the owners of these things saith Solomon but only the beholding thereof with their eies Martha Martha thou busiest thy selfe about many things One thing is necessarie Yee are too busie my brethren with timber and bricke They haue chosen the better part they haue taken a better course that build themselues Yee are the Temples of the living God as God hath said I wil dwel in them and will walke in them they shal be my people and I wil be their God 10 Which of you wil gladly remaine or abide in a mishapen a ruinous or a broken house And shal we suffer sinne and vanity to drop in at our eies and at our eares at every corner of our bodies of our soules knowing that we are the Temples of the holy Ghost Which of you receiveth a guest whom he honoureth or whom he loveth and doth not sweepe his chamber against his comming And shal we suffer the chamber of our hearts and consciences to lie full of vomiting full of filth ful of garbidge knowing that Christ hath said I and my Father will come and dwell with you Is it meete for your Oxen to lay in parlours and your selues to lodge in cribs Or is it seemely for your selues to dwell in your setled houses and the house of the Almighty to lie wast whose house yee are your selues Do not our eies behold how God every day overtaketh the wicked in their iourneies how suddenly they pop downe into the pit how Gods iudgements for their times come so swiftly vpon them that they haue not the leasure to crie Alas how their life is cut off like a threed in a moment how they passe like a shadow how they open their mouthes to speake and God taketh them even in the midst of a vaine or an idle word And dare we for all this lay downe take our rest eate our meat securely and carelesly in the midst of so great and so many ruines Blessed and praised for ever and ever be his name who perceiuing of how senselesse heavy mettall we are made hath instituted in his Church a spirituall supper and an holy communion to be celebrated often that we might thereby bee occasioned often to examine these buildings of ours in what case they stand For sith God doth not dwell in Temples which are vncleane sith a shrine cannot be a sanctuary vnto him and this supper is receaued as a seale vnto vs that we are his house and his sanctuarie that his Christ is as truly vnited to me and I to him as my arme is vnited and knit vnto my shoulder that hee dwelleth in me as verily as the elements of bread and wine abide within me which perswasion by receiving these dreadfull mysteries we professe our selues to haue a due comfort if truly and if in hypocrisie then woe worth vs. Therefore ere wee put forth our hands to take this blessed Sacrament we are charged to examine and to trie our hearts whether God bee in vs of a truth or no and if by faith and loue vnfained we be found the temples of the holy Ghost then to iudge whether we haue had such regard every one to our building that the spirit which dwelleth in vs hath no way beene vexed molested and grieued Or if it haue as no doubt sometimes it hath by incredulitie sometimes by breach of charitie sometimes by want of zeale sometimes by spots of life even in the best and most perfect amongst vs for who can say his heart is cleane O then to fly vnto God by vnfained repentance to fall downe before him in the humilitie of our soules begging of him whatsoever is needfull to repaire out decaies before wee fall into that desolation whereof the Prophet speaketh saying Thy breach is great like the sea who can heale thee 11 Receiving the sacrament of the Supper of the Lord after this sort you that are spiritual iudge what I speake is not all other wine like the water of Marah being compared to the cup which we blesse Is not Manna like to gall and our bread like to Manna Is there not a tast a tast of Christ Iesus in the hart of him that eateth Doth not hee which drinketh behold plainely in this cup that his soul is bathed in the blood of the lambe O beloued in our Lord and Saviour Iesus Christ if yee will tast how sweet the Lord is if yee will receaue the king of glory Build your selues 12 Young men I speake this to you for yee are his house because by faith yee are conquerers over Satan and haue overcome that evill Fathers I speake it also to you yee are his house because yee haue knowne him which is from the beginning Sweete Babes I speake it even to you also yee are his house because your sinnes are forgiven you for his name-sake Matrons and Sisters I may not hold it from you yee are also the Lords building and as S. Peter speaketh heires of the grace of life as well as we Though it be forbidden you to open your mouthes in publike assemblies yet yee must bee inquisitiue in things concerning this building which is of God with your husbands and friends at home not as Dalila with Sampson but as Sara with Abraham whose daughters yee are whilst yee doe well and build your selues 13 Having spoken thus farre of the exhortation as whereby we are called vpon to edifie and build our selues It remaineth now that wee consider the thing prescribed namely wherein we must bee built This prescription standeth also vpon two points the thing prescribed and the adiuncts of the thing And that is our most pure and holy faith 14 The thing prescribed is Faith For as in a chaine which is made of many linkes if you pull the first you drawe the rest and as
Gods owne mouth Therefore I conclude that faith is that which maketh vas most holy in consideration whereof it is called in this place Our most holy faith 28 To make a wicked and a sinful man most holy through his beleeuing is more then to create a world of nothing Our faith most holy Surely Solomon could not shew the Queene of Saba so much treasure in all his kingdoÌ„e as is lapt vp in these words O that our hearts were stretched out like tents that the eies of our vnderstanding were as bright as the sunne that we might throughly knowe the richâ—s of the glorious inheritance of Saints and what is the exceeding greatnesse of his power towards vs whome he accepteth for pure and most holy through our beleeuing O that the spirit of the Lord would giue this doctrine entrance into the stonie and brasen hart of the Iew which followeth the law of righteousnes but cannot attaine vnto the righteousnesse of the law Wherefore saith the Apostle They seeke righteousnesse and not by faith Wherefore they stumble at Christ they are bruised shivered to peeces as a ship that hath runne her selfe vpon a rocke O that God would cast downe the eies of the prowd and humble the soules of the high minded that they might at the length abhorre the garments of their owne flesh which cannot hide their nakednesse and put on the faith of Christ Iesus as hee did put it on which hath said Doubtlesse I thinke all things but losse for the excellent knowledge sake of Christ Iesus my Lord for whom I haue counted all things losse and doe iudge them to be dung that I might winne Christ and might be found in him not hauing mine owner righteousnes which is of the law but that which is through the faith of Christ even the righteousnesse which is of God through faith O that God would open the Arke of mercy wherein this doctrine lyeth and set it wide before the eies of poore afflicted consciences which fly vp and downe vpon the water of their afflictions can see nothing but only the gulfe and deluge of their sinnes wherein there is no place for them to rest their feet The God of pittie and compassion giue you al strength courage every day and every houre every moment to build and edifie your selues in this most pure holy faith And thus much both of the thing prescribed in this exhortatioÌ„ also of the properties of the thing Build your selues in your most holy faith I would coÌ„e to the next branch which is of Prayer but I caÌ„not lay this matter out of my haÌ„ds til I haue added somwhat for the applying of it both to other to our selues 29 For your better vnderstanding of matters contained in this exhortation Build your selues you must note that every Church and congregatioÌ„ doth consist of a multitude of beleeuers as every house is built of many stones And although the nature of the mystical body of the Church be such that it suffereth no distinction in the invisible members but whether it be Paul or Apollos Prince or Prophet hee that is taught or he that teacheth all are equally Christs Christ is equally theirs yet in the externall administration of the Church of God because God is not the author of confusion but of peace it is necessary that in every Congregation there be a distinction if not of inward dignitie yet of outward degree so that all are Saints or seeme to be Saints and should bee as they seeme But are all Apostles If the whole bodie were an eie where were then the hearing God therfore hath giuen some to be Apostles and some to be Pastours c. for the edificatioÌ„ of the body of Christ. In which worke we are Gods labourers saith the Apostle yee are Gods husbandry Gods building 30 The Church respected with reference vnto administration ecclesiastical doth generally consist but of 2 sorts of men the Labourers the Building they which are ministred vnto and they to whom the worke of the ministery is committed Pastours the flocke over whom the holy Ghost hath made them overseers If the Guid of a Congregation be his name or his degree whatsoever be diligent in his vocation feed the flocke of God which dependeth vpon him caring for it not by constraint but willingly not for filthie lucre but of a ready mind not as though hee would tyrannize over Gods heritage but as a patterne vnto the flocke wisely guiding them if the people in their degree doe yeeld themselues frameable to the truth not like rough stone or flint refusing to bee smoothed and squared for the building if the Magistrate doe carefully and diligently survey the whole order of the worke providing by statutes and lawes bodily punishments if need require that all things may be done according to the rule which cannot deceaue even as Moses provided that all things might be done according to the patterne which hee saw in the Mount there the words of this exhortation are truely and effectually heard Of such a Congregation every man will say Behold a people that are wise a people that walke in the statutes and ordinances of their God a people full of knowledge and vnderstanding a people that haue skill in building themselues Where it is otherwise there as by slothfulnesse the roofe doth decay as by idlenesse of hinds the house droppeth thorough as it is in the 10. of Ecclesiastes v. 18 so first one peece and then another of their building shal fall away till there be not a stone left vpon a stone 31 We see how fruitlesse this exhortation hath bene to such as bend all their trauaile onely to build manage a Papacie vpon earth without any care in the world of building theÌ„selues in their most holy faith Gods people haue enquired at their mouthes What shall wt doe to haue eternall life where-in shall we build edifie our selues And they haue departed hoÌ„e froÌ„ their Prophets from their preists laden with doctaines which are precepts of men they haue bene taught to tire out themselues with bodily excercise those thinges are inioyned them which God did never require at their hands and the things he doth require are kept froÌ„ theÌ„ their eies are fed with pictures and their eares filled with melodie but their soules doe wither and starue and pine away they crie for bread and behold stones are offered them they aske for fishe and see they haue scorpions in their hands Thou seest O Lord that they builde themselues but not in faith they feede their children but not with food Their rulers say with shame Bring not build But god is righteous their druÌ„kennesse stinketh their abominations ate knowne their madnesse is manifest the winde hath bound them vp in hir wings and they shall be ashamed of their doings Ephraim saith the Prophet is ioyned to Idoles let him alone I will turne me therfore from the Preists which do
dispute with words not comely or with talke that is not profitable Yet behold even they that are wisest amongst vs living cōpared with the Prophets seem no otherwise to talke of God then as if the children which are caried in armes should speake of the greatest matters of state They whose words doe most shew forth their wise and standing and whose lips doe vtter the purest knowledge so long as they vnderstand and speake as men are they not faine sundry waies to excuse themselues Sometimes acknowledging with the wise mā hardly can we discerne the things that are on earth and with great labour finde wee out the things that are before vs who can then seeke out the things that are in heauen Sometimes confessing with Iob the righteous intreating of things too wonderfull for vs we haue spokē we wist not what Sometimes ending their talke as doth the history of the Macchabees if we haue done wel aa the cause required it is that we desire if we haue spok̄ stenderly and havely we haue done that we could But God 〈…〉 saith Esay And we haue receiued saith the Apostle not the spirit of the world but the spirit which is of God that wee might know the things which are given to vs of God which things also we speake not in words which mans wisdome teacheth but which the holy Ghost doth teach This is that which the Prophets mean by those books writtē ful within without which books were so often delivered thē to eat not because God fed thē with inke paper but to teach vs that so oft as he employed them in this heavenly worke they neither spake nor wrote any word of their owne but vttered sillable by sillable as the spirit put it into their months no otherwise then the Harp or the Lute doth giue a sound according to the discretion of his hands that holdeth striketh it with skill The difference is only this An instrument whether it be a pipe or harpe maketh a distinction in the times and sounds which distinction is well perceived of the hearer the instrument it selfe vnderstanding not what is piped or harped The Prophets and holy men of God not so I opened my mouth saith Ezechiels and God reached me a scroule saying son of man cause thy belly to eat fill thy bowels with this I giue thee I eate it and it was sweet in my mouth as hony saith the Prophet Yea sweeter I am perswaded then either hony or the hony combe For herein they were not like Harps or Lutes but they felt they felt the power and strength of their owne words Whē they spake of our peace every corner of their hearts was filled with ioy Whē they prophecied of mournings lamentations and woes to fall vpan vs they wept in the bitternes and indignation of spirit the arme of the Lord being mighty and strong vpon them 5 On this manner were all the prophecies of holy scripture Which prophecies although they containe nothing which is not profitable for our instruction yet as one starre differeth from another in glory so every word of prophecy hath a treasure of matter in it but all matters are not of like importance as al treasures are not of equal price The chiefe principal matter of prophecie is the promise of righteousnesse peace holinesse glory victory immortality vnto every soule which beleeveth that Iesus is Christ of the Iew first and of the Gentile Nowe because the doctrine of salvation to bee looked for by faith in him who was in outward appearance as it had beene a man forsaken of God in him who was numbred Iudged and condemned with the wicked in him whom men did see buffited on the face scoft at by Souldiers scourged by tormentours hanged on the crosse pearced to the heart in him whom the eies of many witnesses did behold when the anguish of his soule enforced him to roare as if his hart had rent in sunder O my God my God why haste thou forsaken me I say because the doctrine of salvatiō by him is a thing improbable to a natural man that whether we preach it to the Gentile or to the Iew the one condemneth our faith as madnes the other as blasphemy therefore to establish and confirme the certainety of this saving trueth in the harts of men the Lord togither with their preachings whom hee sent immediately from himselfe to reveale these things vnto the world mingled prophecies of things both civill and Ecclesiasticall which were to come in everie age from time to time till the very last of the latter daies that by those things wherein we see daily their words fulfilled and done we might haue strong consolation in the hope of things which are not seene because they haue revealed as well the one as the other For when many things are spoken of before in scripture whereof we see first one thing accomplished and then another and so a third pereeiue wee not plainely that God doeth nothing else but lead vs along by the hand til he haue setled vs vpon the rocke of an assured hope that no one iote or title of his word shall passe till all be fulfilled It is not therefore saide in vaine that these godlesse wicked ones were spoken of before 6 But by whom By them whose words if men or Angels from heauen gainesaie they are accursed by them whom whosoever despiseth despiseth not them but me saith Christ. If any man therefore doth loue the Lord Iesus and woe worth him that loueth not the Lord Iesus hereby wee may know that hee loveth him indeed if hee despise not the things that are spoken of by his Apostles whom many haue despised even for the basenesse and simplenesse of their persons For it is the propertie of fleshly and carnall men to honour and dishonour credit and discredit the words and deeds of every man according to that he wanteth or hath without If a man with gorgeous apparell come amongst vs although he bee a theese or a murtherer for there are theeues and murtherers in gorgeous apparell be his heart whatsoever If his coat be of purple or velvet or tissue every one riseth vp and all the reverent solemnities wee can vse are too little But the man that serveth God is contemned and despised amongst vs for his povertie Herod speaketh in iudgement and the people cry out The voice of God and not of man Paul preacheth Christ they tearme him a trifler Harken beloued hath not God chosen the poore of this world that they should be rich in faith hath hee not chosen the refuse of the world to be heires of his kingdome which hee hath promised to them that loue him hath he not chosen the ofscowrings of men to be the lights of the world and the Apostles of Iesus Christ Men vnlearned yet how fully replenished with vnderstanding fewe in number yet how great in power contemptible in shew yet in spirit how strong
how wonderfull I would faine learne the mysterie of the eternall generation of the sonne of God saith Hilary Whom shall I seeke shall I get me to the schooles of the Grecians why I haue read vbi sapiens vbi scriba vbi conquisitor huius seculi These wise men in the world must needs bee dumbe in this because they haue reiected the wisdome of God Shall I beseech the Scribes and Interpreters of the law to become my teachers how can they knowe this sith they are offended at the crosse of Christ It is death for me to be ignorant of the vnsearchable misterie of the sonne of God of which misterie notwit standing I should haue been ignorant but that a poore fisherman vnknowne vnlearned new come from his bote with his cloathes wringing wet hath opened his mouth and taught me In the beginning was the word and the word was with God the word was God These poore sillie creatures haue made vs rich in the knowledge of the mysteries of Christ. 7 Remember therefore that which is spoken of by the Apostles Whose words if the children of this world doe not regard is it any marvaile They are the Apostles of our Lord Iesus not of their Lord but of our It is true which one hath said in a certaine place Apostolicam fidem seculi homo non capit a maÌ„ sworne to the world is not capable of that faith which the Apostles doe teach What meane the children of this world then to tread in the courts of our God What should your bodies doe at Bethel whose hearts are at Bethaven The God of this world whom yee serue hath provided Apostles and teachers for you Chaldeans wisards Southsayers Astrologers and such like Heare them Tell not vs that yee will sacrifice to the Lord our God if wee will sacrifice to Ashteroth or Melcom that yee will read our Scriptures if wee will listen to your traditions that if yee may haue a Masse by permission wee shall haue a Communion with good leaue and liking that yee will admit the things that are spoken of by the Apostles of our Lord Iesus if your Lord and Master may haue his ordinances observed and his statutes kept Solomon tooke it as well he might for an evident proofe that she did not bear a motherly affection to her child which yeelded to haue it cut in diverse parts He cannot loue the Lord Iesus with his heart which lendeth one care to his Apostles and another care to false Apostles which can brooke to see a mingle mangle of religion and superstition Ministers and Massingpriests light darknesse truth and errour traditions and Scriptures No we haue no Lord but Iesus no doctrine but the Gospell no teachers but his Apostles Were it reason to require at the hands of an English subiect obedience to the lawes and edicts of the Spaniard I doe marvaile that any man bearing the name of a servant of the servants of Iesus Christ will goe about to drawe vs from our allegeance Wee are his sworne subiects it is not lawful for vs to heare the things that are not told vs by his Apostles They haue told vs that in the last daies there shall be mockers therefore wee beleeue it Credimus quia legimus we are so perswaded because we read it must be so If we did not read it we would not teach it Nam quae libro legis non continentur eanec nosse debemus saith Hilary those things that are not written in the booke of the law wee ought not so much as to be acquainted with them Remember the words which were spoken of before of the Apostles of our Lord Iesus Christ. 8 The third thing to be considered in the description of these men of whom wee speake is the time wherin they should be manifested to the world They tolde you there should bee mockers in the last time Noah at the commaundement of God built an Arke and there were in it beasts of all sorts cleane vncleane A husbandman planteth a vineyard looketh for grapes but when they come to the gathering behold togither with grapes there are found also wilde grapes A rich man prepareth a great supper and biddeth many but when hee sitteth him downe he findeth amongst his friends here and there a man whom he knoweth not This hath beene the state of the Church sitheÌ„ce the beginning God alwaies hath mingled his Saints with faithlesse and godlesse persons as it were the cleane with the vncleane grapes with sowre grapes his friends and children with aliens and strangers Mervaile not theÌ„ if in the last daies also yee see the men with whom you liue and walke arme in arme laugh at your religion and blaspheme that glorious name whereof you are called Thus it was in the daies of the patriarckes prophets and are we better then our fathers Albeit we suppose that the blessed Apostles in foreshewing what manner of men were set out for the last daies meant to note a calamity speciall and peculiar to the ages and generations which were to come As if he shoulde haue said As God hath appointed a time of seed for the sower and a time of harvest for him that reapeth as he hath giveÌ„ vnto every hearb every tree his own fruit and his own season not the season nor the fruit of another for no man looketh to gather figs in the winter because the Sommer is the season for them nor grapes of thistles because grapes are the fruite of the Vine so the same God hath appointed sundâ—ie for every generation of men other men for other times and for the last times the worst men as may appeare by their properties which is the fourth point to be considered of in this description 9 They told you that there should be Mockers He meaneth men that shall vse religion as a cloake to put off and on as the weather serveth such as shall with Herod heare the preaching of Iohn Baptist to day and to morrow condescende to haue him beheaded or with the other Herod say they will worship Christ when they purpose a massacre in their hearts kisse Christ with Iudas and betray Christ with Iudas These are mockers For as ishmael the sonne of Hagar laughed at Isaak which was heire of the promise so shall these men laugh at you as the maddest people vnder the sunne if yee be like Moses choosing rather to suffer affliction with the people of God then to enioy the pleasures of sin for a season And why God hath not given them eies to see nor harts to coÌ„ceiue that exceeding recompence of your rewarde The promises of salvatioÌ„ made to you are matters wherein they can take no pleasure even as Ishmael tooke no pleasure in that promise wherein God had said vnto Abraham In Isaac shall thy seed be called because the promise concerned not him but Isaac They are tearmed for their impiety towards God mockers and for the impurity of their life