Greatness and the strict Account to be given for All O then give me an undaunted Fortitude an elevated Course of Contemplation a Resignation of Spirit and a sincere Desire of thy Glory Adde O LORD to the Cheerfulness of my Obedience the Assurance of Faith and to the Confidence of my Hope the Joyes of Love O THOU who art the Fountain of my Faith the Object of my Ioy and the Rock of my Confidence guide my Passion by Reason my Reason by Religion my Religion by Faith my Faith by thy Word be pleased to improve thy Word by thy SPIRIT that so being established by Faith confirmed in Hope and rooted in Charitie I may be only ambitious of THEE prizing THEE above the Delights of Men Love of Women and Treasures of the World Nothing being so pretious as thy Favour so dreadfull as thy Displeasure so hateful as Sin so desirable as thy Grace Let my Heart be alwayes fixt upon Thee possessed by Thee established in Thee true unto Thee upright toward Thee and entire for Thee that being thus inebriated with the sweet and pure streams of thy Sanctuary I may serve Thee to the utmost of each Faculty with all the Extension of my Will and Intension of my Affections till my Love shall ascend from Earth to HEAVEN from small Beginnings to the Consummatiâ—n of a well-regulated and never ceasing Charitie O GOD who art no lesse infinite in Wisdom than in Goodness let me where I cannot rightly know Thee there reverently admire Thee that in Transcendencies my very Ignorance may honour Thee Let thy Holy SPIRIT inflame my Zeal inform my Judgement conform my Will reform my Affections and transform me wholly into the Image and Imitation of Thy Onely SON Grant that I may improve my Talent to thy Glory who art the Imparter of the Guift the Blesser of the Action and the Assister of the Designe So that having sowen to the Spirit I may by thy Mercies and Thy SONS Merits who is the SON of thy Love the Anchor of my Hope and the Finisher of my Faith reap Life everlasting And now in his only Name vouchsafe to accept from dust and ashes the Oblation of this weak yet willing Service and secure the Possession to THY SELF that Sin may neither pollute the Sacrifice divide the Guift nor question the Title Fill my Mouth with Praises for these happy Opportunities of Contemplation the managing of publick Actions lesse agreeing with my Disposition and though my Body be retir'd yet let my Soul be enlarged like an uncaptiv'd Bird to soar in the Speculation of Divine Mysteries O be praysed for that in this general Combustion of Christendom THOU hast vouchsafed me a little Zoar as Refuge in which my Soul doth yet live to magnifie Thee But above All for my Redemption from the Execution of thy Wrath by the Execration of the SON of thy Love having made Innocence to become guilty to make the guilty innocent and the Sun of Righteousness to suffer a total Eclipse to expiate the Deeds of Darkness Be THOU exalted for the Myriads of thy Mercies in my Travells through Europ as far transcending my Computation as Compensation But chiefly for the Hope Thou hast given me that when I have served Thee inhumbly-strict Obedience to the Glorie of thy Name THOU art pleased that I shall enter into the GLORY of my LORD to all Eternitie where I shall behold THEE in thy Majesty CHRIST thy SON in his Glory the SPIRIT in his Sanctity the Hierarchy of Heaven in their Excellencie and the Saints in their Rest in which Rest there is perfect Tranquillitie and in this Tranquillity Ioy and in this Ioy Variety and in this Variety Security and in this Security Immortality with Thee Who reignest in the Excellencies of Transcendencie and in the infinite Durations of a blessed Eternitie To WHOM with the IMAGE of thy GOODNESSE and the BREATH of thy LOVE ô most glorious TRINITY and ineffable UNITIE be all Sanctitie and Adoration sacrificed now and for evermore Amen Amen INto the most Holy TREASVRIE Of the ever-glorious PRAISES Of the MEDIATOR between GOD Man CHRIST JESUS The Empyraean Flame of the DIVINITY Indefinible Interminable Ineffable The Immaculate Earth of the HUMANITY Inseparable Inconfusible Inconvertible Mysterious in an Hypostaticall UNION WHO is The true LIGHT enlightning the World The ETERNAL WORD By ENERGIE Incarnated Embrightning our knowledge Enlivening our FAITH Quickning our HOPE Enflaming our LOVE Prostrated dust and ashes With an adoring Awfulness trembling Veneration To his INFINITE MAJESTIE Doth humbly cast this Mite Acknowledging from GOD all Opportunities of Good to be improved by His GRACE to His GLORY THEOPHILAS LOVE-SACRIFICE CANTO II. The Humiliation ARGUMENT Vnde superbit Homo cujus Conceptio Culpa Nasci Poena Labor Vita necesse morâ— Totus homo pravus Caro Mens Natura Voluntas Coelicus act Hominis Crimina tollit AMOR. The Deiform'd Soul deform'd by Sin repents In Pray'rs and Tears her Grief She vents And till Faith cheer her by CHISTS Love Life Death laments STANZA I. ALMIGHTY POWER Who did'st All Souls Create Who did'st Redeem their faln Estate Who still dost Sanctifie and them Redintegrate II. Sourse River Ocean of all Blisse instill Spring-tides into my low-ebb'd Quill Each graceful Work flowes from what works all Grace Thy Will III. LORD Thou before Time Matter Form or Place Wast All E're Natures mortal Race Thy SELF Host Guest and Palace Natures total Space IV. When yet though not discern'd in that Abysse CREATOR WORD and SPIRIT of Blisse In UNITY the TRINE one GOD adored is V. E're THOU the Chrystal-mantled HEAV'N didst rear Or did the Earth Sols Bride appear First Race of Intellectuals mad'st THEE to revere VI. Praise best doth Inexpressibles expresse Soul Th' ARCHITECT of Wonders blesse Whose All-creating WORD embirth'd a Nothingnesse VII Who brooding on the Deep Production Dispos'd then call'd out Light which on The formless Worlds rude Face was all dispers'dly thrown VIII When callow Nature pluckt from out her Nest Of Causes was awak'd from Rest Her shapeless Lump with fledg'd effects He trimly drest IX Then new-born Day HE gilt with glittering Sun Contracted Light with changing Moon He Night adorn'd and hung up Lamps like spangled Bullion X. The Earth with Water mixt HE separates Earth Plants brought forth and Beasts All Mates The Waters Fowl and Fish to yield Man delicates XI Then did of th' El'ements Dust Mans Bodie frame A perfect Microcosm the Same He quickned with a sparkle of Pneumatick Flame XII More Heav'nly specify'd by Life from th' WORD That Nature doth This Grace afford And Glory from the SPIRIT design'd as threefold Cord. XIII Man ere a Childe by ' Infusion wise though He Was of yet not for Earth though free Chanc'lour install'd of Edens Universitie XIV His Virgin-Sister-Wife i' th Grove He woo'd Heav'ns Nursery new Fruit his Food Skin was his Robe Clouds washt Winds swept his Floor All good XV. Envie that GOD should so love Man
place XL. One Word did th' All-surrounding Skie-roof frame With all its Starrie sparkling Flame Not all created Wisdom can spell out THY NAME XLI Supreme COMMANDER of the rowling Stars Thy LAW sets to their Progresse Bars Does Epicycle their obliquely gliding Cars XLII No Lines Poles Tropicks Zones can THEE enthrall First MOVER of the Sphearick Ball Above Beneath Without Within Beyond them All XLIII What could but thy All-potent HAND sustain Those Magazines of Hail Snow Rain Lest They should fall at once and deluge All again XLIV By Them THOU Plenty dost to Earth distill And Mans dependent Heart dost fill Windes are Van-Curriers Postilions to THY WILL XLV 'T is That the ominous Cause of Earth-quakes bindes In Subterranean Grotts That findes Strange Ruptures to enfranchise th' ever-strugling Winds XLVI Thy Sandy Cord do's proudest Surges bound And Seas unfathom'd Bottoms sound Thy semi-circling Bow i' th' Clouds thy Covenant crown'd XLVII Earths Hinges hang upon thy Fiat set Midst Air-surrounding Waters yet Stand fixt on That like Which what is so Firm so Great XLVIII Yet Earths fast Columns at thy Frown do quake And Oceans dreadful Horrors make Flints melt the Rocks do rowl the airie Mountains shake XLIX Yea HEAV'NS SELF trembled and the Center shook With thy amazing PRESENCE strook When POWER of Pow'rs on Sina's Mount His Station took L. Each Ens as linkt to PROVIDENCE thy Chain Is govern'd by thy FINGERS Rein THOU seeing us we GRACE we THEE do GLORY gain LI. WHO hast no Eyes to see nor Ears to hear Yetâ—eest â—eest and hear'st All-EYE All-EAR WHO no where art contain'd yet art THOU every where LII The optick Glass we of thy PRAESCIENCE may Call th' Ark where all Idaeas lay By which each Entitie THOU dost at first pourtray LIII Future Events are praeexistent here As if they lately acted were Then any new dissect Anatomy more clear LIV. Each where at once THOU totally art still The same unchang'd yet at thy Will THOU changest All Who though THOU art unmov'd dost fill LV. Things that are most remote In whose Forecast Contingencies do crowd so fast As if past Things were now and Things to come were past LVI Though Acts on Earth crosse to thy WILL are done Besides thy WILL yet acteth None Preceding and succeeding Will in THEE are One LVII Of whose vast MANNOR all the Earth's Demains Though Earth nor Air nor HEAV'N contains Yet each obscurer Grott thy OMNIPRESENCE gains LVIII Though nought accrues to Thy unbounded STATE From Spirits which THOU didst create Yet They thy GOODNES and thy LOVE shall still dilate LIX THOU who mad'st All mad'st neither Sin nor Death Mans Folly first gave them their Breath That did â—base whole Nature with it self beneath LX. But Sin to cure THOU in a Crib gav'st Man EMANUEL DIVINE humane WHO diffâ—ring Natures joyn'd Whose REIGN no Ages scan LXI And THOU O MEDIATOR THOU whose PRAISE Like Morning Dewes to first of Dayes Was sung by Heav'nly CHORISTERS in SERAPH LAYES LXII GOD by the HOLY â—HOST begat THEE LORD Flesh took by the ETERNAL WORD Whose Self-Eternal EMANATION None record LXIII As thy Eternal EMANATION's past So to ETERNITY shal't last In the beginning was the WORD shews still THOV wast LXIV There GOD in ESSENCE One in PERSONS Three Here NATURES two in One agree THOU sitting in the Midst of TRINAL-UNITY LXV At Heav'ns High Councel-Table dart'st such Rayes As strike ev'n CHERUBS with amaze Of which the School disputing All it nothing sayes LXVI Search we the Ages past so long ago None None this MYSTERY could show Till in that Maiden-Birth t was acted here below LXVII A Dove hatch't in that Nest THY SELF did build A LAMB that Thine own Flock does shield A Wintersp FLOW'R that fram'd from whence it sprung the Fieldâ— LXVIII The Iewish Shepherds all affrighted are When HERALDS THEE proclaim'd i' th' Air Yea Magi came t' adore led by a new-born Starre LXIX Yet though thus wond'rously begot thus born SPONSOR for us faln Race forlorn T'ingratiate us with GOD becam'st to Man a Scorn LXX The GRACE SELF th' Honour t' Evangelize The sacred FUNCTION as a Prize Thou took'st yet That not on till call'd in Aarons Guize LXXI Which GOD t' Apostolize did bring to passe By th' HOLY GHOSTS Descent at Face Of Jordans then blest Streams of Which John Witness was LXXII Thence led by th' HOLY GHOST to th' Wilderness There tempted by the Fiends addresse Him overcam'st by Scriptum est Hence our Release Then forth thou wentst LXXIII Thy SERMONS Oracles ACTS Wonders were THOSE Faith begot THESE OTHERS Fear By BOTH thus wrought in us to THEE our selves we rear LXXIV THOU gav'st the Lame swift Legs the Blinde clear Eyes THOU heal'dst all humane Maladies THOU mad'st the Dumb to speak THOU mad'st the Dead to rise LXXV And art to Dead Men LIFE to sick men HEALTH SIGHT to the Blinde to th' Needy WEALTH A PLEASURE without Pain a TREASURE without Stealth LXXVI LORD in not of this World Thy KINGDOM is Thy chos'n Apostles preacht thy Blisse That none of all thy Creatures might SALVATION misse LXXVII Abra'ham long dead before yet saw THY DAY In Isaack born and Vowes did pay Type first then Antitype and quicknest every way LXXVIII Thy Gospel WISDOMS Academie shew'd Thy Mercy JUSTICE calm'd Life view'd Is TEMPERANCE Thy Death the Flag of FORTITUDE LXXIX Thou Altar Sanctuary Sacrifice Priest Bread of Life do'st All suffice N'ere cloying Feast where Appetite by Food doth rise LXXX And SON of MAN dost Sin of Man forgive To be THY Victimes Hearts do strive Who liv'dst that Life might die and di'dst that Death might live LXXXI Yet dy'dst THOU not but that Spîrit quickned free THOU might'st Saints Paradised see Rejoyc'd Assurance give to Them rejoyc'd in THEE LXXXII And that from thence to Satans gloomy Shades Made Prison for the damned Hades Thou miâ—ht'st Thy CONQUâ—ST shew Thy GLORY that ne're fades LXXXIII Thence loos'd Deaths Chains from BODY up to rear IT That when RAIS'D STATE THOU dost inherit THOU might'st become to us an ever-quickning SPIRIT LXXXIV The FATHER to reveal gives to his SON THEE HOLY GHOST thus THREE in ONE Of All peculiar SANCTIFYER yet not Alone LXXXV The FATHERS Love and SONS Adoptions Seal The SPRING of Sanctitie The WEAL O' th' Church THY SELF in Light of fiery Tongues reveal LXXXVI O LIGHT unscann'd Of Wisdom every Glance Beams only from Thy COUNTENANCE Whose STORE when empty'd most It self most doth advance LXXXVII Whose Fruits are Gentleness Peace Love and Joy All crown'd with Blisse free'd from Annoy Which neither Time World Death Hell Devil can destroy Lâ—XXVIII THOU art a Feast fram'd of that fruitfull Fare Which Hungers wast not but repair A rich Perfume no Windes can winnow into Air LXXXIX A Light unseen yet in each Place dost shine A Sound no Art can e're define A pure Embrace that Times Assault can n'ere untwine XC Flouds of unebbing Joyes from THEE do rowl Which
much Honoured AVTHOR THe winged Intellect once taught to fly By Art and Reason may be bold to pry Into the Secrets of a wandring Star Although its Motions be irregular And from the Smiles and Glances that those bright Corrivals cast that do embellish Night Guesse darkly at though not directly know The various Changes that fall here below And perching on the high'st Perimeter May finde the Distances of every Sphere Which in full Orbs do move tunicled so That the lesse Spheres within the greater go As Cell in Cell spun by the dying Flie Or Ball in Ball turn'd in smooth Ivorie Each hath a Prince circled upon a Throne In a refulgent Habitation Only the Constellations seem to be Like Nobles in an Aristocrasie Their milkie Way like Innocence and thus Should all great Actions be Diaphanous But the great Monarch Light disposes All His Stores are Magazine and Festivall And by his Pow'r Earths Epicycle may Move in a silver Sphere as well as They. Else her poor little Orb appears to be A very Point to their Immensitie Thus strung like Beads They on their Centers move But the great Center of this All is LOVE Though the brute Creatures by the height of Sense Foretell their calm and boystrous Influence Yet to finde out their Motions is Mans part Not by the help of Nature but of Art Which rarifies the Soul and makes it rise And sees no farther than that gives it Eyes And by that Prospect will directly tell What Regions stoop to every Parallel Which Cities furred are with Snow which lie Naked and scorcht under Heav'ns Canopie How Men like Cloves stuck in an Orenge stand Still upright with their Feet upon the Land And where the Seas oppos'd to us do flow Yet quench they not that Heat where Spices grow It sees fair Mornings rising Neck beset With orient Jems like a rich Carcanet Who every Night doth send her Beams to spie In what dark Caves her golden Treasures lie And there they brood and hatch the callow Race Till they take wing and fly in every place It sees the frozen Firre shrouding its Arms While Cocus Trees are courted with blest Charms That swell their pregnant Womb whose Issue may Sweeten our World but that they die by th' Way It sees the Seasons lying at the Door Some warm and wanton and some cold and poor And knows from whence they come both foul fair And from their Presence gilds or soils the Air. It sees plain Natures Face how rude it looks Till it be polished by Men and Books And most of her dark Secrets can discover To open View of an industrious Lover What ever under Heav'ns great Throne we prize Or value in Arts Chamber-practise lies But when before the ALMIGHTY JUDGE he come To speak of HIM my Oratour is dumb Go then thou silent Soul present thy Plea By the fair Hand of sweet THEOPHILA Hap'ly thy harsh and broken Strains may rise In the Perfume of her sweet Sacrifice And if by this Accesse thou find'st a Way To th' highest THRONE alas what canst thou say What can the Bubble though its Breath it bring Upon the gliding Stream say of the Spring Can the proud painted Flow'r boast that it knows The Root that bears it and whereon it grows Or can the crawling Worm though ne're so stout With its Meandrings finde the Center out Can INFINITE be measur'd by a Span And what art thou lesse than all these ô Man Man is a thing of nought yet from ABOVE There beams upon his Soul such Raies of LOVE As may discover by Faiths Optick where The burning Bush is though not see HIM there The meekest Man on Earth did only see His Shadow shining there it was not HE. And if that great Soul who with holy Flame And ravisht Spirit to the Third Heav'n came Saw Things unutterable What can We Expresse of those Things that we ne're did see The Senses strongest Pillars cannot bear The Weight of the least grain of GLORY there No more then where to bound or comprehend INFINITIE they can Begin or End Since then the Soul is circumscrib'd within The narrow Limits of a tender Skin Let us be Babes in Innocence and grow Strong upwards and more weak to things below By sacred Chymistrie the Spirit must Ascend and leave the Sediment to Dust. This Cordial is distilled from the Eyes And we must sprinkle it on th' Sacrifice Offered i' th Virtue of THEOPH'LAS Name Which must be to it Holocaust and Flame Then wing'd with Zeal we may aspire to see The hallow'd Oracles exprest by THEE Who art LOVES Flamen and with Holy Fire Refin'st thy Muse to make her mount the Higher ARTH. WILSON For the Renowned COMPOSER APOETS Ashes need nor Brass nor Stone To be their Ward-robe Since his Name alone Shall stand both Brass and Marble to the Tomb. Nor doth he want the Cere-cloths balmy Womb T' enwrap his Dust until his drowzie Clay Again enliv'ned by an active Ray Shot from the last Day 's Fire shall wake and rise Attir'd with Light No When a POET dies His Sheets alone winde up his Earth They 'l be Instead of Mourner Tomb and Obsequie And to embalm It his own Ink he takes Gumme Arabick the richest Mummy makes Then Sir You need no Obelisk that may Seclude your Ashes from Plebeian Clay For from your Mine of Fancie now we see Y' have digg'd so many Iems of Poesie That out of them you raise a glorious Shrine In which your ever-blooming Name will shine Free from th' Eclipse of Age and Clouds of Rust Which are the Moths to other common Dust. Then could we now collect th' all worshipt Oar With which kinde Nature paves the Indian Shore And gather to one masse that Stock of Spice Which copies out afresh old Paradise And in the Phoenix od'rous Nest is pent All would fall short of This rich Monument About the Surface of whose Verge You stick So many fragrant Flow'rs of Rhetorick That Lovers shall approach in Throngs and seek With their rich Leaves t' adorn each Beauties Cheek So that these sacred Trophies will become In After-times your Altar not your Tomb. To which the Poets shall in well-drest Laies Offer their Victimes with a Grove of Bayes For here among these Leaves no speckled Snake Or Viper doth his Bed of Venom make No Lust-burnt Goat nor looser Satyr weaves His Cabin out among these spotlesse Leaves A Virgin here may safely dart her Eye And yet not blush for Fear lest any by Should see Her read These Pages do dispence A Julep which so charms the Itch of Sense That we are forc't to think your guiltlesse Quill Did with its Ink the Turtles Blood distill T. Philipot Pietatis Poeticesque Cultori IGne cales tali quali cum Nuncius Ora Seraphicus sacro tetigit Carbone Prophetae Macte DEI plenum Pectus Te his dedito Flammis Sancte Poetarum Phoenix Reparabilis Ignis Te voret hîc Totum Quo plus
precor impellat sanctior Aura ratem I felix rapidas diffindas Caerula Syrtes Te Divina regit DEXTERA Sospes abi NON NOBIS DOMINE THEOPHILAS LOVE-SACRIFICE The Summary of the Poem THEOPHILA or Divine Love ascends to her BELOV'D by three Degrees By Humilitie by Zeal by Contemplation In the First She is Sincere In the Second Fervent In the Third Extatical In her Humiliation She sadly condoles her Sin in her Devotion She improves her Grace In her Meditation She antidates her Glory and triumphantly congratulates the Fruition of her SPOUSE And by three Wayes which Divines call the Purgative Illuminative and Vnitive She is happily led into the Disquisition of Sin by Man of Suffering by CRIST as SPONSOR of Salvation by HIM as REDEEMER In the Purgative Way she falls upon Repentance Mortification Self-denial helpt in part by the Knowledge of herself which breeds Contrition Renuntiation and Purpose of Amendment In the Illuminative she pursues Moral Vertues Theological Graces and Gospel-promises revealed by CHRIST as the Great APOSTLE which begets in her Gratitude Imitation and Appropriation In the Vnitive she is wholly taken up with Intuition of supercoelestial Excellencies with beatifical Apprehensions and Adherencies as to CHRIST in Bodie to the Holy GHOST in Spirit to GOD the FATHER in a bright Resemblance of the Divine NATURE All which are felt by the Knowledg of CHRIST as MEDIATOR whence flow Admiration Elevation consummated in GLORIFICATION And were Mysteriously intimated in the Symbolical Oblations of the Star-led Sophies Who by their Myrrhe signify'd Faith Chastity Mortification the Purgative Actions by their Incense implied Hope Prayer Obedience the Illuminative Devotions by their Gold importing Charity Satiety Radiancie the Vnitive Eminencies And it is the only Ambition of THEOPHILA to offer these presents to her BELOV'D by whom her Sin is purged her Understanding enlightned her Will and Affections enflamed to the Communion of all his GLORIES Thus She by recollecting past Creation present Corruption and future BEATIFICAL VISION endeavors to rowze us up from Hellish Security Worldly Solicitude and Carnal Concupiscence that being rais'd we may conform to the will submit to the Power and sympathize with the SPIRIT of CHRIST by a total Resignation of Self-comforts Abilities Ends and by the internal Acts of Love Devotion Contemplation She makes Sense subservient to Reason Reason to Faith and Faith to the written Word By Faith she beleeves what he has reveal'd and yields him up all her Vnderstanding By Hope She waits for his Promises and refers to Him all her Will By Charity she Loves his Excellencies and resignes to him all her Affections And by all these She triumphs over Sin Death Hell in the sensual World and by his Virtue Grace Favour enjoyes an eminent Degree of PERFECTION in the Intellectual THE AVTHORS PRAYER O THOU most High distinct in PERSONS undivided in ESSENCE Eternal PRINCIPLE of all Substances essential BEING of all Subsistencies CAUSE of all Causalities LIFE of our Souls and SOUL of our Lives Whose DEITIE is as far beyond the Comprehension of our Reason as thy OMNIPOTENCIE transcends our Impotencie We wretched Dust acknowledge that Adams Fall as it depriv'd us of all Good so hath it deprav'd us with all Evil for from our production to our Dissolution our Life if strictly discussed will be found wholly tainted alwayes tempted with Sin We discover our Condition to be more corrupt than we can fully discover The Sense of our Sin stupifies us the Sight of it reveals our Blindness and the Remembrance thereof doth put us in Minde of our forgetfulnesse of THEE The Number of our Transgressions surpasseth our Skill in Arithmetick their Weight is insupportable depressing us even to the Abysse their Guilt more extense than any thing but thy MERCIE O LORD we have loved Darknesse more than Light because our Deeds were evil therefore THOU hast shew'd us terrible Things We have sucked out the Dregs of deadly Wine Our National Crimes have extorted from thy JUSTICE National Iudgements Our hellish Sins enflame thy WRATH and thy WRATH enflames Hell-fire against us We want so much of Happinesse as of Obedience our Beatitude consisting in a thorough Submission of our Determinations unto thy Disposings and our Practise to thy Providence which causeth us with humbly-pressing Importunitie to implore thy GOODNESSE for HIS SAKE who of mere Love took upon Him a Nature of Infirmities to cure the Infirmities of our Nature that THOU would'st give us a Sense of our Senselesness and a fervent Desire of more Fervency and true Remorse and Sorrow for want of Remorse and Sorrow for these our Sins O Steer the mysticall Ship of thy CHURCH safe amidst the Rocks and Quicksands of Schism and Heresie Superstition and Sacriledge into the fair Havens of PEACE and TRUTH Give to thy disconsolate Spouse melting in Tears of Bloud the Spirit of Sanctitie and Prudence May the Light which conducts her to thy Coelestial CANAAN be never mockt by new false Lights of apostatizing Hypocrisie nor extinguished by Barbarism Thou our FATHER art the GOD of Peace thy SON our SAVIOUR the Prince of Peace Thy SPIRIT the Spirit of Peace thy Servants the Children of Peace whose Dutie is the Studie of Peace and the End of their Faith the Peace of GOD which passeth all Vnderstanding Let All submit to thy SCEPTER adore thy JUDGEMENTS revere thy LAWS and love THEE above All for thine OWN SAKE and others ev'n their Enemies for THY SAKE having THEE for our Pattern thy PRECEPTS for our Rule and thy SPIRIT for our Guide And now in particular I throw my self who have unmeasurably swarved from thy Statutes upon thy Mercies beseeching THEE to give me a deep Sense of my own Vnworthiness and yet withall sincere Thankfulnesse for thy Assistancies Grant that my Sorrow for Sin may be unfeigned my Desires of Forgiveness fervent my purpose of Amendment stedfast that so my Hopes of HEAVEN may be advanced and what THOU hast sowen in thy MERCIE THOU mayest reap from my Duty Let Religion and right Reason rule as Soveraign in me and let the irascible and concupiscible Faculties be their Subjects Give me an Estate balanc'd between Want and Waste Pity and Envie Give me Grace to spend my Wealth and Strength in thy Service Let all my Melancholy be Repentance my Ioyes spiritual Exultations my Rest Hope my Peace a good Conscience and my Acquiescence in THEE In THEE as the Principle of Truth in thy Word as the Measure of Knowledge in thy Law as the Rule of Life in thy Promise as the Satisfaction of Hope and in thy Vnion as the highest Fruition of Glory O Thou Spring of Bountie who hast given thy SON to Redeem me Thy Holy SPIRIT to sanctifie me and Thy SELF to satisfie me give me a generous Contempt of sensual Delusions that I may see the Vanity of the World the Deceitfulnesse of Riches the Shame of Pleasures the folly of Sports the Inconstancie of Honours the Danger of
thousand Suns make an Eclipse to THOSE The Diamond there for Pavement growes As on its glitt'ring Stock and all its Sparkles throwes XCV And there on every Angel-trodden Way Loose Pearls instead of Pebbles play Like duskie atoms in the Suns embrightning Ray. XCVI Had I a Quill sent from a SERAPHS Wing And Skill to tune't I could not sing The Moity of that Wealth which That All-glorious KING XCVII Of HEAV'N enstates Those in who follow Good And prizeâ—t above their vital Blood HEAV'N my be gain'd on Earth but never understood XCVIII As when the Sun shakes off the Vail of Night And scatters on the Dawn his Light He soon takes Pris'ner to Himself th' engaged Sight XCIX So when I view those indeficient BEAMS O They in overfulgent GLEAMS Like Diamonds thaw'd to Air embubble forth in Streams C. Ev'n SPIRITS who have disrob'd their Rags of Clay Lay'd up in Ward-robe till that Day Orecome They dazled are by each IMPERIOUS RAY Sexta repercussi Pars antepenultima Ponti Imparibus restat perficienda Modis Quam si praestiterit Mentem DEUS OPTIMUS addam Flammiferos Phoebus cum jug at ortus Equos Ex obscuro spectabile COELUM THEOPHILA'S LOVE-SACRIFICE CANTO VI. The Association ARGUMENT Panduntur COELI juvat hinc invisere Divûm Atria mortali non adeunda Pede Hîc Animae pennis advecta THEOPHILA cernit Agmina COELICOLÛM ducere fancta Choros HEAV'NS Order Beauty Glory is descry'd Here read the State o' th' GLORIFY'D Which THEOPHIL i' th' Heraldry of HEAV'N had ey'd STANZA I. THose happy Mansions glorious SAINT discover Where the bright Host of Spirits hover Bring down all HEAV'N before the Eyes o' th' HEAV'NLY LOVER II. Frail Man with Zeal and Wonder here behold Clay cast into a Heav'nly Mold Faith did now VISION does BEATITUDE unfold III. The Tenants in This splendid FRAME are They Whose grosser and unpolish Clay Calcin'd in Graves now Robes of GLORY do array IV. Here MARTYRS sit enthron'd who late did bleed Sap from their fertil Wounds to feed With Oyl the Churches Lamps and with red Dew her Seed V. These ovant Souls KNIGHTS of Saint VINCENT are For high Atchievements gain'd each Scar To make a golden Constellation seems a Star VI. Not by inflicting but receiving Blowes By suff'ring They ore-came their Foes How long LORD ere THOU do'st avenge their Blood on Those VII These own their Bliss sprung from the Word Will O' th' LAMB by Whom They conquer'd still Themselves and that revolted Band that Hell do's fill VIII Therefore Each prostrate Casts with th' Elders down At the LAMBS Feet their Palm and Crown Beholding round all Eminencies but their own IX Th' APOSTLES here with Him in whose sweet Tongue The Lute of high-tun'd LOVE was strung When through so many Regions He the GOSPEL sung X. The loving lov'd EVANGELIST here lives On LOVES pure Influence and gives No Bounds to 's flaming Love but how to heighten 't strives XI LOVE was his only Theme SHE here is crown'd Who neer Deaths Tomb Life risen found Whose Eye-bowl was Tear-brimm'd whose Towel Hair unbound XII Parcht Africks GLORY born in 's Mothers Eyes An happier Off-spring of her Cries Than of her Womb here to ecstatick LOVE does rise XIII The Bounds are boundless of divine AMOUR Love hopes and yet hath all Things for In HEAV'NS eternal Heraldry true LOVE is Or. XIV Fruition LOVE enfires thence Zeal's renu'd LOVE hath the SPIRITS Plenitude Burning with Flames in SPLENDOR of BEATITUDE XV. LOVE caus'd the SON of GOD from 's Throne dismount And make HIMSELF of no Account Become a Man of Sorrows Who of Ioy 's the Fount XVI This LOVE by Quire of HEAV'N scarce understood Could so much Ill cause so much Good For Mans Redemption that GODS SON should shed His Blood XVII THOU LOVE when as my guilty Soul did dwell In Nest of Ruine did'st unshell My Spirit fledg'd with GRACE from that disord'red Cell XVIII And having crusht the outward Film of Earth Gav'st Her new form'd with GLORY Birth That She might stye to th' SEAT of Beatifick Mirth XIX And praise THEE with those VIRGIN-SOULS who in The Cloysters of their Flesh have bin Washt in their SAVIOURS Bath of Blood from Spots of Sin XX. Flow'rs on our Heads as on their Stems do grow Which into fadeless Colours flow Nor Cold to blast nor Heat to scorch nor Age they know XXI Scenting 'bove thousand precious Ointments shed On consecrated AARONS Head Above pearl'd Dew on Hermons ever-fragrant Bed XXII How far immaculate FLAMES do You excell All that in Thoughts high Turret dwell What then can Opticks see What then can Volumes tell XXIII If Beauties Self we could incarnate see Teeming with Youth and Ioy yet She Would not so beauteous as the VIRGIN-MOTHER be XXIV Who like a full-orb'd Moon our Stars out-shin'd In glorious Fulgurance of Minde For whose surpassing Splendour I this Ode desig'nd XXV Hail blessed VIRGIN-SPOUSE who did'st bequeath Breath unto HIM Who made Thee breathe And gav'st a Life to HIM Who gave the Life from Death XXVI Who bor'st HIM in thy Womb Whose Hands did stack The studded Orbs with Stars and tack The glowing Constellations to the Zodiack XXVII And what improves the Mystery begun New Mysteries from Thee were spun HE did at once become thy Father Spouse and Son XXVIII Conceiving HIM as by the Womb so th' Ear th' ANGELS Tongue HEAV'N cast Seed there Thou heard'st believ'dst thence didst breed thence didst bear XXIX Thou only may'st so it be humbly boast To have brought forth the ETERNAL HOST By mystick OBUMBRATION of the HOLY GHOST XXX By Thee did GOD and Man embrace Each other Thus HEAV'N to Earth became a Brother Thus Thou a VIRGIN to thy MAKER wast a MOTHER XXXI Thy Fleece was wet when all the Ground lay drie Drie when all moist about did lie As AARONS rootless Rod so didst Thou fructifie XXXII Thou art from whence FAITHS Burgeon sprang the Ground Before in after Birth was found Purenesse untoucht with VIRGIN-MOTHERS Honour crown'd XXXIII Thou Shrine of GLORY Ark of BLISSE Thou high Fair Temple of DIVINITY In Thee the Master-peece of Nature I descry XXXIV My ravisht Soul said She extols His NAME Who rules the HEAV'NS expansed Frame Whose MERCIE rais'd me up to magnifie the SAME XXXV Who can anatomize the glorious List Of Heirs to GOD Coheirs with CHRIST Who Royalize it There by GRACES high Acquist XXXVI Whose several GLORIES admirable are And yet as INFINITE as Fair Where Alls's enjoy'd at Full where every Thing is rare XXXVII The Ioy of EACH ONE is the Ioy of ALL BEATITUDE'S reciprocall They drink CHRISTS Cup of flowing Wine who pled'gd his Gall XXXVIII Silence most Rhet'rick hath and GLORIES best Do pourtray forth that Royal FEAST At which each blessed SAINT is an Eternal GUEST XXXIX Nor can a Thought of earthly Friends Annoyes Extenuate one Grain of JOYES While MERCY saves the Wise while JUSTICE Fools destroyes
to each Sin-disdaining Soul THOU dost exhibit in an unexhausted Bowl XCI This Wine of EXTASIE by th' SPIRIT giv'n Doth raise the ravisht Souls to HEAV'N Affording them those COMFORTS are of Earths bereav'n XCII Thy UNION is as strict as large thy MERIT No HEAV'N but THEE which SAINTS inherit Thâ—ough Grace divinest Sap derivâ—d by th' HOLY SPIRIT XCIII When Souls enflamed by that highest LIGHT Fix on Thy glorifying SIGHT All Glories else compar'd to THAT are duskie Night XCIV When high'st INFUSIONS passe our highest Sense Amazement is high Eloquence Bove all Hyperboles which fall to Exigence XCV Blest TRINITY TH' art ALL Above All GOOD Beatitudes BEATITUDE Which swallows us yet swim we in this LIVING FLOUD XCVI TH' art KING of Kings of Lords LORD None like THEE Who for thy Style hast MAJESTIE And for thy Royal Robes hast IMMORTALITIE XCVII MERCIE for Throne for Scepter JUSTICE hast IMMENSITIE ' s for Kingdom plac't And for thy Crown such GLORIE as doth ever last XCVIII For Peace what passeth Understandings Eye Pow'r IRRESISTABILITIE For HOLINES All what 's most sacred pure and high XCIX For Truth thy WORD WISDOM for Counsellour OMNIPOTENCE does Guard Thy TOW'R Thou ministring Angels hast to act thy Soveraign POW'R C. OMNISCIENCE Thine Intelligencer is For Treasure Thou hast Endlesse BLISSE For Date ETERNITY O swallow me ABYSSE Ite pii Cantus Cantus quibus arduus Aether Est Portus Portum quem videt alma Fides Visuram Littus Navem sacra Serta coronent Serta per innumeros non perâ—tura Dies Gloria in excelsis DEO THEOPHILA'S LOVE-SACRIFICE CANTO VIII The Admiration ARGUMENT COELI trina MONAS TRIAS una faveto precanti PERSONAS unâ Tres DEITATE colo Sunt tria sunt idem Fons Flumen Gurges aquartum Sic tria sunt unum Sol Jubar at Calor Th' Elixir centuplies It self But ô Myriads of Myriads must She so T' express GODS ESSENCE which no Intellect can show STANZA I. PRojection to my Soul Thy SIGHT 's a Wreath Of GLORY Thou dost VIRTUE breath Thy Words like sacred Incense Fuel Flame bequeath II. THOU MAID of Honour in HEAV'NS Court to break Thy Gold-twist LINES shews Judgment Weak Yet deign to hear my Suit Of GODS hid NATURE speak III. Can Counters sum up INFINITE Fond Man Could'st grasp whole Oceans in thy Span And Phoebus could'st out-face in his Meridian IV. Tear Rocks of Adamant and scale the Wall O' th' glorious Empyraean HALL And Worms to Super-Eminence of SERAPHS call V. Yet THIS ev'n then thou could'st nor learn nor teach The World unravell'd cannot stretch To sound th' ABYSSE IT SELF alone It SELF can reach VI. Of all Intelligencies not all Light Mustred into one Optick Sight Can speak what each where is yet no where seen to th' He ight VII WHO out of Nothing all Things did compact Whose Will 's His Work whose Word his Act Of WHOM who say's the most must from His WORTH detract VIII How from the ESSENCE the CREATOR flowes Or how the WORD what Creature knowes How th' SPIRIT All in 't All from 't do's Heav'ns Assembly pose IX Here they who leave the Churches Ship are tost Till irrecoverably lost Whose Rudder is GODS Word Steersman th' HOLY GHOST X. ARCHESSENCE THOU Self-full Self-Infinite Residing in approachlesse LIGHT In the INCOMPREHENSIBILITIES of HEIGHT XI Thy peerlesse uncreated NATURE is The SUPER-EXCELLENCE of BLISSE Where Holiness Pow'r where Truth Goodness kiss XII WHO only in THY SELF subsists without Or Form or Matter yet no doubt Inform'st the Matter of the Vniverse throughout XIII No Need compels THEE no Disasters sad Disturb thy STATE no Mirth makes glad Oblivion takes not from THEE nor can Mem'ry adde XIV With prudent Rev'rence Thus. What ere 's in GOD His ESSENCE is There 's His ABode Whose Will his Rule whose Heav'n his Court whose Hell his Rod. XV. He ' exists an active ENS uphoulding both IT SELF and every Thing that doth Exit without distinction or of Parts or Growth XVI Not made by Nothing Nothing Nothing makes Nor Birth from any Thing HE takes For what gives Birth precedes Springs usher in their Lakes XVII Were HE Material then HE local were All Matter be'ing in Place So there Th' INCIRCUMSCRIPTIBLE would circumscrib'd appear XVIII HE 'S so diffusive that HE 'S All in All All in the Universall Ball All out of It The only WAS the IS the SHALL XIX To help thy Reason think of Air there see Vbiquitieâ— unseen and free From Touch Inviolable though it pierced be XX. Meer Air corrupts not though conveigh'd unto All Lungs for thither It does go To cool them Quickneth All as the Worlds Soul doth show XXI Moysture and Heat its Qualities are Cause Of all Production yet because This Element's a Creature GOD CREATOR pause XXII SELF-LIFE the Attribute of 's BEING is His WILL of Governing and His COMMAND of Execution and his LOVE of Blisse XXIII All 's ty'd in this Love-knot JEHOVAH's LOVE Times Birth the TRINITIE do's prove CREATOR made WORD spake SPIRIT of GOD did move XXIV Let us in our own Image Man create Which Salomon do's explicate Remember the CREATORS in thy youthful State XXV The FATHER spake the SON i' th' Stream did move At his Baptizing from Above The HOLY GHOST descended in the Form o' th' DOVE XXVI Of HIM to HIM and through HIM all Things be Of through and to declare the THREE And in the HIM the UNITY of GOD we see XXVII Thus HOLY HOLY HOLY'S nam'd to show A TERNION we in UNION know The Notions issuing from the TRINE in t ' ONE do flow XXVIII Whil'st that I think on THREE I am confin'd To ONE while I have ONE in Minde I am let forth to THREE Yet THREE in ONE combin'd XXIX O Inconceivable INDENTITIE In ONE how may a PLURAL be COAEQUAL both in ATTRIBUTES and MAJESTIE XXX The FATHER is true GOD i' th TERNION The WORD unborn yet after SON The SPIRIT GOD Coessential THREE cause THREE from ONE XXXI The FATHER WORD are ONE ONE shews their Power Are distinct PERSONS ONE does shour On Tritheits Vengeance Are does Arrians devour XXXII ONE yet not One The FATHER and the SON In PERSONS two from FATHER one By th' SPIRIT SON is one by Resignation XXXIII The WORD is what HE was yet once was not What now HE is for HE hath got A NATURE more then once HE had to cleanse our Spot XXXIV For ne're had Man from Earth to Heav'n attain'd Had GOD from Heav'n to Earth not deign'd His SON now unto GOD Mans way by MAN is gain'd XXXV EQUAL and SON the form of Servant takes The World unmade by Sin new makes EQUAL SON Servant All are Mysteries not Mistakes XXXVI Thus by free GRACE is Mans Defection heal'd Behold the Mysterie reveald WORD Aequal shado'wing SON Unction is Servant seal'd XXXVII Because GODS AEQUAL Serpents Tempts are quell'd Yet HE as SON to Death must yeeld For us by Resurrection to
broken Consort of Hearts and Spirits the Will there accepted for the Work and the Desire for Desert Behold here in an Original is presented an Example of Life with Force of Precepts happy who coppy them out in their Actions Indeed Examples and Precepts are as Poems and Pictures for as Poems are speaking Pictures and Pictures are silent Poems so Example is a silent Precept and Precept a speaking Example And as Musick is an audible Beauty and Beauty a visible Musick So Precepts are audible Sweets to the Wise and Examples silent Harmony to the illiterate who may unclasp and glance on these Poems as on Pictures with Inadvertency yet He who shall contribute to the Improvement of the Author either by a prudent Detection of an Errour or a sober Communication of an irrefragable Truth deserves the venerable Esteem and Welcome of a good ANGEL And He who by a candid Adherence unto and a fruitful Participation of what is good and pious confirms Him therein merits the honourable Entertainment of a faithful Friend But he who shall â—â—â—duce him in Absence for what in Presence he would seem to applaud incurres the double Guilt of Flattery and Slander and he who wounds Him with ill Reading and Misprision does Execution on Him before Iudgement Now He who is the Way the Truth and the Life bring those to everlasting Life who love the Way and Truth in Sincerity The severall Cantos The Humiliation Restauration Inamoration Representation Association Contemplation Admiration The Recapitulation Praelibation Translations Abnegation Disincantation Segregation Reinvitation Termination Be pleased Reader first to correct these Typographical Errours Acres circumfert centum licèt Argus Ocellos Non tamen errantes cernat ubique Typos AT the bottom B4 Line 20. Read Ecstasies Pag. 1. Stanza 1. Strains p. 54. St. 23. Condescent p. 76. St. 71. Vnbounded p. 84. St. 25. Thee p. 106. St. 86. doth most 132. 31. non p. 144. rectifie the Figures p. 169. St. 60. repurgat 173. 90 eversis 203. 82. For. 214. l. 12. exanimes 217. l. 7. splendet 239. 29. didst 268. l. 25. Nectare c. PNEVMATO-SARCO-MACHIA OR THEOPHILA'S Spiritual Warfare THE Life of a true CHRISTIAN is a continual Conflict Each Act of the good Fight hath a Military Scene and our Blessed SAVIOUR coming like a Man of War commands in Chief under the FATHER who hath layed Help upon One that is Mighty by anointing him with the Holy GHOST and with Power This World is his pitched Field his Standard the Cross his Colours Blood his Armour Patience his Battle Persecution his Victory Death And in mystical DIVINITY his two-handed Sword is the Word and Spirit which wounds and heals and what is shed in this holy War is not Blood but Love his Trumpeters are Prophets and Preachers his Menacies Mercies and his Arrows Benefits When he offers HIMSELF to us He then invades us His great and small Shot are Volies of Sighs and Groans when we are converted we are conquer'd He bindes when He embraceth us In the Cords of Love He leads us Captives and kills us into Life when He crucifies the Old and quickens in us the New Man So then here is no Death but of inbred Corruptions No Slaughter but of carnal Affections which being Mortified the Soul becomes a living Sacrifice holy and acceptable unto GOD. WHEN that great Gen'ralissimo of all Infernal Ianizaries shall His Legions of Temptations raise enroul And muster Them 'gainst Thee my Soul And Ranks of Pleasures Profits Honours bring To give a Charge on the right Wing And place his dreadful Troops of deadly Sins Upon the Left with murth'ring Gins And draw to his main Bodie thousand Lusts And for Reserve wherein he trusts Shall specious Sanctities Brigade provide Whose Leader is spiritual Pride And having treacherously laid his Trains In Ambush under Hope of Gains By sinning as so many Scouts to finde Each March and Posture of thy Mind Then Soul sound an Alarm to FAITH and presse Thy ZEAL to be in Readinesse And leavie all thy Faculties to serve Thy CHIEFE Take PRAY'R for thy Reserve Under the Conduct of his SPIRIT See Under the Banner that they be Of thy SALVATIONS CAPTAIN Then be sure That all thy Out-works stand secure Yet narrower look into th' indenting Line Of thy ambiguous Thoughts Designe With constant Care a Watch o're every Part Ev'n at thy Cinque-ports and thy Heart Set Centinels Let FAITH be Captain o're The Life-Guard standing at the Dore Of thy well-warded Breast Disloyal Fear That corresponds with Guilt cashear Nor let Hypocrisie sneak in and out Thy Garrison with that Spie Doubt The Watch-word be IMMANUEL Then set Strong Parties of thy Tears and let Them still to salie forth prepared stand And but expect the Souls Command Waiting until a blest Recruit from HIGH Be sent with GRACES free Supplie Thus where the LORD of Hosts the Van leads there Triumphant Palms bring up the Rere TO MY FANCIE UPON THEOPHILA FLy FANCIE Beauties arched Brow Darts wing'd with Fire thence sparkling flow From Flash of Lightning Eye-balls turn Contracted Beams of Chrystal burn Wave Curls which Wit Gold-tresses calls That golden Fleece to Tinsel falls EVade Thou peach-bloom Cheek-Decoies Where both the Roses blend false Joyes Presse not the two-leav'd Rubie Gates Which fence their Pearl-Portcullis Grates Suck not the Breath though it return Fragrant as Phoenix spicie Urn. LOck up thine Ears and so disarm The Magick of inamoring Charm The lily'd Breasts with Violets vein'd Are Flow'rs as soon deflowr'd as gain'd Love-loâ—ks Perfume Paint Spots dispraise These by the Black-Art Spirits raise GArnish no Bristows with rich Mine Glow-worms are Vermin though they shine Should one Love-knot All Lovelies tie This One These All soon cloy and die Cupid as lame as blinde being gone Live One with HIM WHO made Thee One AVoid exotick Pangs o' th' Brain Nor let thy Margent blush a Stain With artful Method Misc'line sow May Iudgement with Invention grow Profit with Pleasure bring to th' Test Be Oar refin'd before imprest PAsse Forge and File be Point and Edge 'Gainst what severest Browes alledge Mix Balm with Ink Let thy Salt heal T' each Palate various Manna deal Have for the Wise strong Sense deep Truth Grand-Sallet of choice Wit for Youth CUll Metaphors well-weigh'd and clear Enucle'ate Mysteries to th' Ear. Be Wit Stenography'd yet free 'T is largest in Epitome Fly through Arts Heptarchie be clad With Wings to soar but not to gad THy Pineons raise with mystick Fire Sometimes 'bove high-roof't Sense aspire So draw THEOPH'LA that each Line Centring in HEAV'N may seem Divine Her Voice soon fits Thee for that Quire W' are cindred by intrinsick Fire MAgnetick VIRTUE' 's in her Brest Impregn'd with GRACE the noblest GUEST Who in LOVES Albo are enrol'd Unutterable Joyes behold Geographers Earths Globe survey Fancie HEAVN'S Astrolabe display SIx hast thou view'd of Europs Courts Soon as Idaeas pass'd their Sports Sense canst thou perse and construe Blisse Only
regain the Field XXXVIâ—I The SPIRIT is true GOD from Ever HE Did reign with BOTH The TRINITIE COEQUAL COETERNAL COESSENTIAL be XXXIX The FATHER 's full though th' SON hath All engrost Nor yet is ought of this All lost Though th' FATHER give HIM SELF to th' SON by th'Hâ—LY GHOST XL. For though HE freely thus give All his STORE Yet hath He INF'INITE as before Conceive for Glimpsâ—some â—some endless Spring or Mine of Ore XLI What Soul will have this TRIAD for his Book With Faith must on the Back-parts look For with HIS glorious FACE blind are ev'n SERAPHS strook XLII By Speculation from Sols Substanceâ— we The FATHER from its Splendor see The SON from 's Heat the HOLY GHOST Here One is Three XLIII The Intellect the Memory the Will Resemblance make o' th' TRINE These fill One Soul yet are distinct in outward Workings still XLIV Thus to restore from Fall we may descrie THE TRINITY in UNITY Inscrutable ABYSSE rebates our weaker Eye XLV Be Ever-Ever-Ever blest ô TRINE Ever UNITEDNESSE divine WHO dost as well in Ants as in ARCHANGELS shine XLVI The Principats Thrones Dominations all Archangels Pow'rs Coelestial Are Ministers attending on thy SOVERAIGN CALL XLVII The Government 'bove Star-embroidred Hall Thus truly is Monarchicall Where All are Kings and yet one KING does rule Them All XLVIII Lesse then the thousand Part I have exprest Mans Weaknesse cannot bear the Rest. For thy Expresselesse NATURE LORD be ever blest XLIX SOUL of all Sweets my Love Life Joy and Bliss To ' enjoy THEE'S Heav'n Hell THEE to misse What 's Earths Ev'n Heav'n hath its Beatitude from THIS L. Remove the Needle from the Pole-Star and 'T is still with trembling motâ—on fann'd Till it returns No Fixure but in GOD does stand LI. To Saints all other Objects prizelesse be In GOD the ALL of All we see Feast to the Taste all Beauty to the Sight is HE LII Musick to th' Ear and Those whom HE unites Partake with HIM in high'st DELIGHTS Spring-tides of Pleasures over-whelm their ravisht Sprites LIII But Contraries when opposite best show As Foils set Diamonds off we know See Hell where Caitives pine yet still their Tortures grow Lâ—V As Metals fierie Waves in Furnace swell That Founders run to cast each Bell This not endur'd more Rage ten thousand Times is Hell LV. Where Souls still rave adust with horrid Pain They tug they tear but all in vain For them from raging Smart HOPE never shall unchain LVI O that for trash these Esaus sold their BLISSE For Sin that worse than Nothing is This desperates their Rage How they blaspheme at This LVII This Viper clings corrodes 'gainst which no Ward GODS BEATIFICK SIGHT debarr'd Renders their Case 'bove all the Pains of Sense more hard LVIII O never-sated Worm unpity'd Woes Unintermitted what Sin owes Hell payes The Damn'd are Anvils to relentless Blowes LIX Fiends forfeit not their Energie There Cain Fries but for one Lamb by him slain O what Flames then shall Butchers of CHRISTS Flock sustain LX. Earths fatal Mischief prosp'rous Thief that Thunder Which tore the Nations all asunder Whom Just Fate flew i' th' Worlds Revenge that conqu'ring Wonder LXI That Ghost of Philips hot-brain'd Son may tell Heart-breaking Stories of his Hell Too late He findes one Soul did his whole World excel LXII There curs'd Oppressors dreadful Rackings feel Whose Hearts were Rocks and Bowels Steel O scorching Fire cryes Dives for one Drop I kneel LXIII Oblig'd is Man GODS Steward to supply Brethren in CHRIST Coheirs who lie Gasping in stiff'ning Frosts no Cov'ring but the Skie LXIV Whose wither'd Skins fear as the saplesse Wood Cleave to their Bones for want of food Seem Natures Monsters thrown a Shoar by Mis'ries Flood LXV Though all their Physick's but a Diet spare Have no more Earth than what they are Nor more o' th' World than Graves yet in Heav'ns Love they share LXVI Inestimable LOVE from None bereav'n HEAV'N sunk to Earth Earth mounts to HEAV'N Just JUDGE to Dives Hell to Laz'rus Heav'n is giv'n LXVII LOVE Disengage us of our selves LOVE has Nor Biâ— nor Reins Rich 'bove Earths Mass Fixt in Idaeas of LOVES Soul-inliv'ning GRACE LXVIII O LOVE ô HEIGHT above all Height to THINE Thy FAVOUR did to Foes encline Unmeasurable MEASURE endlesse END of Line LXIX LOVE darts all Thoughts to its BELOV'D doth place All BLISSE in waiting on His GRACE It languisheth with Hope to view HIM Face to Face LXX And ushers in that BEATIFICK LOVE Which so divinely flames Above And doth to VISION UNION and FRUITION move LXXI Ice is a thing distinct from th' Ocean wide But melted by the Sun does glide Into 't becomes one with 't and so shall e're abide LXXII Desire 's a Tree whose Fruit is Love the Show'rs That ripen it are Tears the Flow'rs Are Languors Leaves Afflictions Blossoms Pray'r-spent How'rs LXXIII O Mental PRAY'R thy Ioyes are high Resort By Thee 's to GOD Thou art the Port Of inward Peace from Storms The Path to SIONS Court LXXIV By Pray'r GOD's serv'd betimes Remember Who The Blessing got by Wrastling so Who early pray they healthy holy happy grow LXXV Then pray before Lights rosie Blush displayes I' th' Orient Sols enchearing Rayes When He from 's Opall East to West oblikely strayes LXXVI Before the Cock Lights Herald Day-break sings To 's Feathr'ie Dames ere roost Lark springs Morns Vsher when the Dawn its mungrell hour forth bringsâ— LXXVII PRAY'R Thou art Lifes best Act Souls silent Speech The Gate of GRACE Saints GOD beseech By Prayer but joyn'd with Alms Fasts they HIM besiege LXXVIII Fasting the Souls delicious Banquet can Adde Strength to PRAY'R feast th' inner Man And throw up to ETERNITY the Bodies Span LXXIX Fasts sackcloth ashes groveling on the ground SAINTS study'd have with Pain and found VVith Ioy that what degrades the Sense in HEAV'N is crow'nd LXXX Prize FAITH the Shield of Martyrs Ioyes Confection Souls Light the PROPHETS sure Direction Hopes Guide Salvations Path the Pledge of all Perfection LXXXI In Faiths mysterious EDEN make abode VVith Iacobs Staff and Aarons Rod Frequents its Grove where none are but the LOV'D of GOD LXXXII The Radiations of FAITHS Lamp excite Such a Colosse of sparkling Light That Saints through worldly Waves may steer Lifes Course aright LXXXIII Being in not of this World They Comforts rear Above the Pitch of servile Fear Terrestrial Blossoms first must die ere Fruit They bearâ— LXXXIV No clogging Fetters of impris'ning Clay No wry-mouth squint-ey'd Scoff can stay Their swift Progression soaring in their HEAV'NLY Way LXXXV Thoughts on the endlesse Weight of GLORY shall Render ev'n Crowns as Dung and all Afflictions light as Chaffe chas'd on Earths empty Ball. LXXXVI The Torch that shines in Night as Eye of Noon Is but as Darkenesse to the Sun Run after Shades they fly fly after Shades they run LXXXVII All worldly Gayes are Reeds without Support Fitly with Rain-bow gleames they
And Fruits of Glory bud A Glimps of HEAV'N the Place XXIII This the Spring-Garden to spiritual Eyes Which fragrant Scent of Gums out-vies Three Kings had thence their triple mystick Sacrifice XXIV O happiâ—â— Walks where CHRIST and none beside Is Journeies End and Way and Guide Where from the humble Plains are greatest Heights descry'd XXV Heav'nward his Gaze. Here does a Bower display His Bride-room and SCRIPTURIA Her self is Bride Each Morn presents his Marriage-Day XXVI What Ecstasie's in this delicious Grove Th' unwitnest Witnes of his Love What Pow'r so strongly can as flam'd Affections move XXVII The Larks wing'd Travellers that trail the Skie Unsoyl'd with Lusts aloft do fly Warbling SCRIPTURIA SCRIPTURIA on high XXVIII T' have been affected by a Virgin Heir Rich young and chast wise good and fair Was once his first Delight but HEAV'N restrain'd that Care XXIX Thou Providence dist both their Wills restrain Thou mad'st their Losses turn to Gain For Thou gav'st Heav'n to her on him dost Blessings rain XXX But stop pleas'd Thoughts A high'r Love 's here design'd Fit in each Breast to be enshrin'd Bright Angels do admit no Sex nor do's the Minde XXXI To all her Lovers thousand Joyes accrew And Comforts thicker than Mayes Dew Shour down on their rapt Souls as Infinite as new XXXII Her Oracles directing Rules declare Unerring Oracles Truths Square Her Soul-informing Light does Earth for HEAV'N prepare XXXIII All beatizing Sweets as in their Hive At her fair Presence do arrive Which are to drooping Spirits best Restorative XXXIV To whose Sight Eagles paralell'd are blinde Had Argus thousand Eyes he 'd finde Darknesse compar'd with her illuminating Minde XXXV The Sun does glean his Splendor from her Eyes Thence burn we ' in Sweets as Phoenix lies Glowing on Sols Ray-darted Pile of Spiceries XXXVI From pretious Limbeck sacred Loves distill Such Sublimations as do fill Mindes with amazed Raptures of their Chimick Skill XXXVII That such Soul-Elevations still might stay We'd bear and do both vow and pay And serve the LORD of Lords by her directive Way XXXVIII Soon as our Ear drinks in His Command Be 't acted by our Heart and Hand Under his Banner we shall Satans Darts withstand XXXIX May He accept the Musick of our Voice While on his Goodnesse we rejoyce And while each melting Psalm makes on His GRACE its Choice XL. On Feast-Dayes from that Bour to Church we haste Where HEAV'N dissolves into Repast When we Regalios of the mystick BANQUET taste XLI O Deliccaies infinitely pure To Souls best Nutriment and Cure Where Knowledge Faith and Love Beatitude ensure XLII Poor Solomons Provision poor to This Manna Heav'n-dewing Banquet is Who reigns in Heav'n becomes on Earth our Food and Bliss XLIII O Sacramental Cates divinely drest GOD the Feast-maker CHRIST the Feast The HOLY GHOST Inviter and the Soul the Guest XLIV All Ioyes await the blessed Convives knit All Excellencies are in It This overcomes our Spirits overpowr's our Wit XLV For us poor Worms that â—lories SOVERAIGN dy'd O let our fleshly Barks still ride At Anchor in calm Streams of His empierced SIDE XLVI This is Heav'ns Antepast By Vnion He 's One to â—ll and All to One In Loves intrinsick Mystery to Souls alone XLVII Ecstatick Raptures loose our Hearts on high With Joyes Ineffabilitie Exub'rant Sweets orewhelm as Torrents Tongue Eye XLVIII Such Life-infusing Comforts from Above Our Souls with inward Motions move That totally for GOD we quit all Creature Love XLIX Should HE condemn us yet would Love compell Him down with us and we would dwell Rather than without HIM in Heav'n with HIM in Hell L. Soul of my Soul when I a Ioy receive Disjoyn'd from THEE let my Tongue cleave To 's Palate Me of All not of this Feast bereave LI. Not in the winter Solstice of my Years When shivering Snow surrounds deaf Ears And dreary Languishment Deaths gashly Vizard wears LII When they shall tremble that the House defend The Columns which support it bend The Grinders fail the Watch through Casements Objects blend LIII Then shine dear LORD when quivering Winter Dress Is icicled with hoary Tresse VVhen all Streams frozen are but Tears through Loves Excess LIV. VVhen periwig'd with Snow's each bald-pate VVood Bound in Ice-Chains each strugling â—lood VVhen North-Seas bridled are pris'ning their scaly Brood LV. Then let those freezing How're be thaw'd by Pray'r As VVells in VVinter warmer are By Circumsession of refrigerating Air. LVI That nipt with Cold or parcht with Heat resign We may our Will in each to THINE Be 't lesse or more be 't low or high be 't Storm or Shine LVII After Nights Soot smears Heav'n Day gilds its Face Wet April past sweet May takes place And Calm Air smiles when rufling Winds have run their Race LVIII Who hope for Mines scorn Dross Such only get Who lose a Game to win the Set Wordlings He 's rich who 's Above 's his Cabinet LIX To well-tun'd Tempers Things that disagree Have oft some Likenesse thus we see Winde kindles Fire Discord makes Concord Harmony LX. Affliction tunes the Breast to rise or fall Making the whole Man Musicall We may Affliction Christians second Baptism call LXI Who CHRIST for Spouse his Cross for Joynture has His Hand supports where 's Rod doth passe The LORD of Angels He the KING of Suff'rings was LXII Loves Life took Death that Death Loves Life might gain The Soveraign dy'd that Slaves might reign The World can't Books that should be writ of HIM contain LXIII Those have the greatest Cross who Cross nere bore They 'r rich in Want who GOD adore Who do's supply all Emptiness with His full Store LXIV Saint Paul the Gentiles Doctor rich 'bove Kings And high 'bove Oratories Wings Rapt up to HEAV'N had Nothing yet possest all Things LXV The Rav'n of Birds proves Caterer and feasts Elijah so the Lion of Beasts Was Samsons Purveyor Quails to murm'ring Jews were Guests LXVI Midst Thorns environ'd Love sweet Roses findes Steep wayes lie plain tâ—inamor'd Mindes Love gilds all Chains surpriz'd not thrall'd w th Comfort binds LXVII Then threaten World a Goal shall bolt me in He 's free as Air who serves not Sin VVho 's gather'd in Himself His self is his own Inne LXVIâ—I Then let fierce Goths their strongest Chains prepare Grim Scythians me their Slave declare My Soul being free those Tyrants in the Face I 'l stare LXIX Man may confine the Bodie but the Minde Like Natures Miracles the VVinde And Dreams do's though secur'd a free enjoyment find LXX Rayes drawn in to'a point more vig'rous beam Joyes more to Saints engoal'd did stream Linnets their Cage to be a Grove Bars Boughs esteem LXXI Burnisht to Glory from Afflictions Flame From Prison to a Scepterâ—came The lov'd and fear'd ELIZA-Titles vail t' Her Name HAving reformed Religion established Peace reduced Coin to the just value delivered Scotland from the French revenged domestical Rebellion saved France from headlong