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A95838 The gospel-call in metre compiled by W.V. ; whereunto is added twenty five considerations of the pains prepared for sin after this life, with a sermon preached on Acts VII. 60. W. V. 1688 (1688) Wing V14A; ESTC R42509 53,449 139

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Christ The woman will not dive so deep To dispute his Commissions extent To whom he was to whom he was not sent But kindly came and humbly him ador'd Prest her suit and cries out Help me O Lord. It is not meet to cast to dogs the bread Says Christ with which the children should be fed She storms not at a Dog 's disgraceful Name But wifely makes advantage of the same Since I 'm a dog saith she for crumbs I plead Give me some crumbs Lord of children's bread Christ praised her great faith and did fulfil All her desire and gave her all her will. Tho Christ withdraw seek him he will appear He hears thy cry when he seems not to hear Tho he seem strange unto him kindly come Tho thou be call'd a dog yet seek a crumb If Satan say thou art a reprobate That by a dispute dark and intricate Concerning secret things and depths profound He may affright thee and thy mind confound Listen not to a lying murthering cheat Enter not with him on that great debate Come on Christ's call effectual vocation Will free thee from the fears of reprobation All whom he draws are called in effect And were from all Eternity elect But if thou say I fear the bitter smart Of a repenting prickt rent broken heart I must confess my sins with grief and tears And watch against my lusts with careful fears And thus my mirth is marr'd and my gladness Is turn'd to grief and melancholly sadness I answer that it is of God's free grace That for repentance there is any place Justice might say go weep in Hell and burn It 's grace that says Sinner repent and turn The pricking of the heart lets out the sin Which festers and destroys when kept within It 's for thy health that thy hard heart be rent That so thy vile impostume may be vent It 's not a Foe 's but a Physician 's wound God breaks the heart to make it whole and sound The Lord doth heal the broken in their heart Their pain is gain there 's pleasure in the smart There 's peace and safety in their watchful fears The Oil of Joy is mixt with Gospel-tears The Lord is broken by our whorish heart Should not our heart then break with grief and smart When Christ was bound our sins did make the bands They were the Nails that pierc'd his feet and hands They were the Thorns that tore and rent his head They were the Spear that made his heart to bleed The lashing Whips the Fists that did him beat They made his body weep a bloody sweat His outward pains the Agony within His troubled soul procured were by sin Look on him whom thou pierced Oh! look on still That grief thy heart and tears thine eyes may fill That kindly thou maist weep and mourn like one Who mourneth for a first and only Son. Sin is against the Lord breaks his laws It mars his Image and from God withdraws Thy sin doth vex and grieve the holy Sp'rit Should thou with grief for sin contrite They shall find mercy who confess and turn Comfort is promised to these who mourn The Oil of Joy the Lord for mourning gives And he the humble contrite heart revives If godly sorrow will not thee destroy It tends to life its tears are seeds of joy Gospel-grief which melts the heart aright Is sweeter far than all the world's delight And even godly grief the sweeter then All the delights of all the sons of men Who can the peace of God who doth transcend And pass all understanding comprehend Their Joy that 's full of glory who is able To express for it is unexpressable Christ calleth on thee Sinner to repent And he exalted is for this intent To give repentance and remission Imploy him to remove thy heart of stone They who are turn'd from sin to God by grace Find Wisdom's paths both pleasantness and peace The Word the Sacraments Prayers and Praise Are lightsome pleasant and delightsome ways Blessed is he who knows the joyful sound And who can say O Lord thy words were found I did them eat and thy word was to me My heart's delight and joyful melody Admire the Lord's low condescendency That he would speak and write to such as we And write so plainly that each hungry one Tho simple findeth food to live upon And so sublimely that the Learned might Not nauseate but search desire delight And in such useful sweet variety For to prevent loathing satiety Here Histories of grace and ancient things Of persons good and great of Saints and Kings Examples rare of Faith and Self-denial Of patience under the fiery Trial Of hope when Sense spoke nothing but despair Of Love over-coming ill with good O rare Of Fortitude join'd with a broken Sp'rit Of warlike courage in a heart contrite And wit to rule an Army and a Nation With wisdom that made wise unto salvation But O! the History of Histories So full of Miracles and Mysteries The Son of God his Incarnation His coming with life and salvation These good news are and will be ever fresh That God was manifested in the flesh And dwelt with us then on the Cross did die Rose from the Grave ascended up on high Much may be seen of God in the Creation But he 's more clearly seen in man's salvation For here appears God's wisdom manifold His spotless Justice doth it self unfold Suing the guiltless Surety till he died Not quitting him till he had satisfied Here Love shines bright as in its proper place Upon the Mercy-seat the Throne of Grace Lo this is love God who is Love did give His Son to death that Enemies might live His own beloved loving lovely Son Only begotten with his Father one In Essence one in Mind and one in Will who all his Father's Precepts did fulfil Who holy harmless spotless was yet he Got a command for the lost sheep to die To die both in their stead and for their good To wash away their sins with his own blood Christ lov'd the Father and he lov'd the sheep And so took pleasure this command to keep O matchless love it passeth all degree The Judge doth for the Malefactors die It was his meat to do his Father's will His work to finish Righteousness fulfil He went from place to place still doing good Healing the sick giving the hungry food Delivering from all maladies and evils Relieving them who were opprest with Devils He was most meek lowly in heart and mind Most merciful most affable and kind Easie he was to be intreated all Who call'd him found him ready on a call When called to a Marriage he went And made their water wine when wine was spent When call'd he went with Publicans and Sinners And even with Pharisees unto their Dinners All who did come for good got all they sought And often better than they askt or thought The man sick of the Palsie laid before Christ on a bed seeks health Christ giveth
had not his Wedding-garment on Incurr'd the Sentence of Damnation If thou come thither as to common food Thou wilt draw on the guilt of Jesu's blood Come with repentance mourn when thou dost see The Lord whom thou by sin didst crucifie Come hungring thirsting for this holy Feast The hungring soul shall be with goodness blest Come meek and lowly to Christ crucified The meek shall eat and shall be satisfied Christ dwells with those who are of humble Spirit And doth revive the heart of the contrite Thou must have Faith that Christ himself thou may Eat Spiritually not in a carnal way Purge out the leaven of hypocrisie And eat this feast with heart-sincerity Purge malice out Division detaste This is a Love and a Communion-feast Forgive the sins of others heartily As God for Christ's sake hath forgiven thee If wants discourage guilt stare in thy face Then judge thy self beg mercy seek for grace If thou seek Jesus fear not do not stay He hath all that thou want'st haste come away Come to the blood of sprinkling with thy sin The Fountain's open wash thy self therein As it 's of grace that the most glorious Lord Speaks unto us and seals his faithful Word By Sacraments so it is of his grace That we may speak to him in every place Yea he most graciously of us requires That we in every thing make our desires Known t' him by prayer and supplication That we may freed be of all vexation And that we may to our comfort find The peace of God guarding our heart and mind Offer thy hearts desires unto the Lord For things agreeable unto his Word Pray in the Spirit who helps up every groan And sigh and suit we cannot pray alone Pray in Christ's Name if access thou would'st have To grace and answers of thy suit receive This is the new and living way the gate Of life that leadeth to the Mercy-seat All those for whom Christ doeth interceed Mercy and grace find in the time of need Be humble fervent pray in love and faith Life up pure hands without doubting and wrath Confess thy sins with sorrow and with shame For mercies praise the Lord's most holy Name And pray that God's Name may be hallowed Before thou com'st to seek for daily bread If answers come not soon wait knock again He hath not said Seek ye my face in vain Seek ask knock wait with expectation Thou shalt rejoice in God's salvation The very pouring out of a sad heart Before the Lord will somewhat ease its smart He heareth prayer and he loves to hear His Doves his Turtles voice he bows his ear All their desires groans breathings chatterings Are pleasant musick to the King of Kings These broken Notes he joins in pleasant sets Of Musick and their moaning words repeats He hears Ephraim while he doth bemoan Himself he telleth every word and groan His bowels move he hath compassion Upon his pleasant child and his dear Son. Is it not meet that since the Lord takes pleasure To hear and to repeat thy suits takes leasure That thou with pleasure should'st persist to cry And wait his leasure till he do reply Sometimes he answers Prayers e're they are done Sometimes he answers e're they be begun For he regardeth our necessity And answereth our need before we cry And sometimes humble patient expectation Is a most needful part of supplication That man is indiscreet who is offended That he 's not answered ere his suit be ended The needy he will not forget alway The poor man's hope shall not be lost for ay Think it not then a weariness to pray To come by this new true and living way With boldness by the Blood of Jesus Christ The Son of God the merciful High-Priest Who doth for ever live to interceed For sinners sensible of sin and need And takes those who come to him by the hand And brings them into grace wherein they stand Into the holiest the Mercy-seat That from the God of Grace they Grace may get Pardons of sins cures of all maladies And for all wants full suitable supplies Light Life Strength Grace to do and persevere When they are tempt with pleasure or with fear Yea more than they can ask or think upon Grace Grace sure mercies God's salvation Are not then all God's Ordinances sweet Since in them he doth with his people meet Himself his Mind his Grace he doth impart To them and they pour out to him their heart Blessed are they the joyful sound who hear And to God's Word apply their heart and ear It 's Spirit and Life it light in darkness gives And when they faint and fear it them relieves O! blessed are they who are washed in The Fountain opened for faults and sin These Waters cleanse heal quicken and make grow All things where they do come and overflow And happy are they who by Christ the King Are brought into the house of banquetting And happy they who by his Sp'rit are led Unto his house of Prayer and there made glad If this begun-communion be so sweet What will it be when it 's in Heaven compleat As for Christ's Rod and Cross tho they appear So sharp and sad yet follow do not fear That he himself doth humble to reprove And chasten thee it 's condescending love For if thou wert without correction Thou wouldst a Bastard be and not a Son. It 's better to endure Paternal Ire Than bear the vengeance of eternal fire If thou receive the rod with spirit mild Thou maist be sure God treats thee as a child Why shouldst thou his chastising hand suspect Since for thy profit he doth thee correct That we may partake of his holiness And may bring forth the fruits of righteousness His fire will not consume thee but thy sin It purgeth out thy filthy dross and tin These Thorns are kindly sharp which hedge the way That thou maist not thy lovers find but say I will to my first husband go I know That it was better then with me than now He is to anger slow he stirs not all His wrath he quickly lets the quarrel fall He spares even when he strikes debates in measure Waits to be gracious gives space and leasure To those whom he chastiseth to repent Speaks to their heart to move it to relent Despise not the Almighty's chastisement And when he thee rebuketh do not faint Humble thy self under his mighty hand Obey his will it 's madness to withstand Turn to his hand that smites and kiss the rod And it is meet that thus thou say to God I have chastisement born I 'le not offend Have mercy give me Grace my faults to mend What I see not Lord teach me that I may Know secret sins and no more go astray Blest is the man who is of God chastised And from his Law thus taught and exercised Sin brings down rods rods bring forth fruits of peace Christ turns the fruits of sin to means of grace God's soveraign Grace
THE GOSPEL-CALL In METRE Compiled by W. V. Whereunto is added Twenty Five Considerations OF THE PAINS prepared for SIN After this Life WITH A SERMON Preached on Acts VII 60. Blessed is the people that know the joyful sound Psal 89.15 To day if you will ●ear his voice harden not your hearts Ps 95.7 8. Hear and your soul shall live Isa 55.3 Rise he calleth thee Mark 10.49 LONDON Printed for Richard Butler in White-Lion-Court in Barbican 1688. THE PUBLISHER TO THE READER Honest Reader THE sad Degeneracy of the Age we live in makes it appear but too great a Truth That such Books as these were never more necessary or more seasonable And therefore I hope there needs no Apology for publishing this The following Papers came recommended to me from Persons of known Honesty and Integrity Our Author has thought fit in Modesty to conceal his Name and I will not trouble my self or thee with impertinent Guesses Nor will I pretend positively to determine why he has cloath'd part of his Conceptions in a Poetick Dress since Examples are not wanting in all times in this kind The Royal Prophets David and Solomon have excell'd in Divine Poesie And we are not wanting in our own Age of great Men famous in our Generation who have oblig'd the World with their Excellent Labours of this Nature witness the Famous Quarles Inimitable Cowley Facetious Donne and the Divine Herbert to name no more who gives this Excellent Reason A Verse may find him who a Sermon flies And turn Delight into a Sacrifice As for the following Discourse 't is plain and honest fitted to the meanest Capacities which I hope will render it universally acceptable It treats of things of the greatest Moment and highest Consequence no less than the Concerns of Eternity I will no longer detain thee from the Perusal which I wish may redound to thy great benefit I heartily recommend it to thee and thee to the Grace of God. I am Thine R. B To the Author of the Gospel-Call THY Gospel-Call Dear Friend has out-done all Those gaudy florid Strains Which puzzle Vulgar Brains Thy Book has Worth Which needs no setting forth By my weak Pen The Praise is thine For which thy Name shall shine Bright like the Morning-Star Which ushers in the Day from far Until the Restitution of all things agen T. D. To the Author of the Gospel-Call AWake my Muse how can I silent be When I these pious Works of David see They that peruse this little Book may find The wise Suggestions of the Author's Mind How wittily this Worthy does impart His Sentiments with Judgment and with Art In Stile most Elegant in Sence profound In Morals practical and Doctrine sound Who like a Geographer does here display To Heaven the surest and the safest way In Gospel-Colours does delineate The lively Landschape of our future State. Dull Soul chear up here here 's thy chiefest Good 'T is not Terrestrial but Celestial Food A. T. THE GOSPEL-CALL In METRE READER awake awake my Soul and all That is within me hearken to the Call Of God most gracious who calleth thee His Name to hallow and to glorifie And from vile lusts vain glory cheating pelf Invites thee to Communion with himself This is thy chief end thy Felicity Thy greatest good thy highest dignity Here is Light Life Love all that 's meet Needful and useful holy right and sweet And all which truly fills the heart and eyes Elsewhere is nought but emptiness and lies Jehovah calls the Father and the Son The Holy Ghost Blest Three in Essence One. Nothing but God the Father Son and Spirit Can fit and fill thy Soul 's vast appetite The Soul 's a Spirit and while not unite To God who is a Spirit Infinite It wandreth seeking rest but findeth none Nor ought that gives it contentation Immortal Souls in things which fade with time Cannot find rest Come restless soul to him Who in Eternity hath his abode And is from and to everlasting God Who changeth not with whom is no mutation Nor any shadow of an alteration Who is and was and shall be still the same Whose Name alone is I am that I am When thy heart fails thy hearts strength he will be And thy sure Portion to Eternity God Infinite in wisdom only wise Calls Wilt thou fool Wisdom's advice despise It 's God Almighty who doth thee command Wilt thou frail wretch Omnipotence withstand Since the most Holy calleth upon thee To disobey were gross profanity Since the most Just most justly doth thee press To disobey were meer unrighteousness He who thee calls is good and gracious To anger slow in mercy plenteous He 's lovely loving Love who calls on thee Wilt thou from love grace goodness mercy flee He who doth call most faithful is and true Trust Truth it self and thou shalt never rue The Great Creator calls whose Word did call What was not and of nothing formed all Who all thy Members wrought most curiously And form'd thy Spirit in the midst of thee He gave and still he life to thee doth give Thou liv'st in him wilt thou without him live Thou mov'st in him from him move not away From him in whom thou go'st go not astray In him thou dost exist and canst thou be Without him who gives being unto thee Where art thou Adam when the Lord doth cry Where 's God my Maker Man should then reply When he in whom thou liv'st and doth consist Commands how dares thou for thy life resist When he in whom thou mov'st doth thee command To come to him how dares thou lingring stand Lord what is Man that thou so much should'st make Of such a nothing and such knowledge take Of Man who is but dust and fading grass And which is worse a loathsome filthy Mass Of darkness horror lust profanity Unrighteousness of sin and misery Conceiv'd in sin form'd in iniquity A slave to divers lusts lusts of the eye Lusts of the flesh and to the pride of life To anger hatred malice wrath and strife All in him is corrupt and vitiate His heart 's deceitful wicked desperate Estrang'd from God straying as soon as born Inclin'd to lies apostate and forlorn This Man whom thou O Lord didst once create In thine own Image in a happy state Hath quite dis-made himself He who was light Is darkness now he who was made upright Is now perverse ungodly and unjust Conform to Satan to his will and lust Without the Lord under Gods curse and wrath Liable to the first and second death To plagues in this life which were long to tell And to the easeless endless pains of Hell. Lord what but Grace and Mercy could thee move Upon thy hateful Foes to set such love To speak to them who hearken not to thee To follow them who from thy presence flee To shew thy self to them who shut their eyes On thee and turn them unto vanities To stretch thy arms to those which turn their
more He first forgiveth his Iniquity Then cures his body of its malady To teach the sick to seek more earnestly To be from sin than from their sickness free Christ sees a Widow following the Bier Of her dead only Son he draweth near And on the Widow hath compassion Restores to her alive her only Son. Thus he prevents her expectation With unexpected consolation His piercing eye is sharp to see to see His Israel's affliction his eye Affects his tender heart with feeling stounds And all his bowels mercies mercies sounds He quickly comes with all convenient speed And helps and succours in the time of need In Christ all persons of each rank and station May see a pattern for their imitation Church-Members learn of him to countenance God's Servants and each holy Ordinance Jesus when eight days old was circumcis'd He heard John preach would be by him baptiz'd He loved Church-communion for he When others were baptiz'd baptiz'd would be He kept the Passover and after that His own Supper he himself did eat He sought and took each fit occasion For spiritual communication And did from earthly things occasion take Of divine heavenly purposes to speak Vile men things holy wrest to vile abuse He sinful things drew to an holy use He pray'd with others taught them what to say And in what order they to God should pray To pray that God's Name may be hallowed His kingdom come his will accomplished In Earth as it 's in Heaven then he allows To seek for bread not things superfluous And to seek more for liberation From sin and snares than from affliction Our hearts when we begin our prayers to raise To God in Heaven and end them in praise Pastors from the great Pastor learn to preach Who truth with all authority did teach His words were right words plain and words of grace Sweet sharp and suited to his hearers case He smote proud Hypocrites with Thunder-darts He pour'd the Oil of Joy in broken hearts And as a Hen her brood under her wings Gathers so would he gather wandring things He call'd and prest his hearers to repent And to believe on him whom God had sent On fools who to believe of heart were slow He with much patience did great pains bestow In prayer he prais'd their knowledge tho but weak And of their little Faith right much did make He wept o're those who from him turn'd away And would not know nor ponder in their day The things which did belong unto their peace While they were visited with Gospel-grace And by their slighting of Christ's Visitation Brought on themselves ruine and desolation To Christ let Children Servants Subjects look How pleasantly he bare Subjections Yoak To Joseph and his Mother due respect He gave and did himself to them subject He payed Tribute he would not offend And in his Doctrine he did recommend To give to Caesar what to him belong'd He was most patient when by Rulers wrong'd He served Rulers yea he thought it meet To serve his servants and to wash their feet Let all whom the most High hath set above Their Fellow-Creatures learn of Christ to love And condescend to those of low degree This lowly love adorns Authority Meekness and Mercy Lowliness in Christ With Majesty and Justice well consist Because of Truth Meekness and Justice he Rides prosperously in stately Majesty He glorieth in goodness mercy grace His kingdom stands in righteousness and peace And Joy spiritual O! happy they Who learn of Christ to rule and to obey Learn of Christ to suffer and to die He had his sufferings often in his eye And to Jerusalem did set his face Went foremost in a more than usual pace Went to the Garden which his Foes did know And when they came himself to them did show He did meet Death before his strength was lost He cried loud when he gave up the Ghost He from his Father's Hand the bitter Cup Receiv'd most pleasantly and drank it up Pure Nature hath a sinless aversation From wrath and death and loves self-preservation So that it cannot chuse but fear and shrink When sin-revenging wrath doth mix the drink This Humane harmless will Christ giveth up Unto his Father's will and drinks the Cup Freely submits his inclination And says Lord not my will but thine be done With fervent cries and tender tears he pray'th And multiplies the acts of Love and Faith. For my God my God Abba Father prove The strength of Faith and fervency of Love. When that the Sword through his pure Soul was thrust He did his Spirit to his Father truft And to the hand which did him bruise and smite In Faith and Love he did his Sp'rit commit And as his love was wonderful to men At all times so it was most wondrous then When sorrows fill'd and did his soul surround His kindness and compassion did abound Tho he fore-saw his torment and reproach And saw the Prince of this World make approach And found his soul with trouble so much prest That its grief could not be by words exprest Yet none of these his loving heart diverts From comforting his sad Disciples hearts Before the Passover when Jesus saw His hour was come and that he should withdraw From this world to the Father having lov'd His own t'ward the world he constant prov'd Lov'd them unto the end Since now he went To God from whom he came his love must vent Like a kind Friend who from his Friends must part In his farewel pours out his loving heart In words and deeds and sufferings O! how His love bursts out and doth all bands o're-flow He girds himself to be for service meet He stands stoops washes wipes his servants feet To teach them not to lord it as above Their fellow-servants but to serve in love The Passover he did most heartily Desire to eat with them e're he did die The Paschal-Lamb slain roasted which they eat Meant Christ slain scorch't in Wrath's just burning heat But Christ Death Pains Agony Sweat of blood Lov'd as they were our life ease peace and food He straitned was till all was finished And his blood-baptism accomplished Behold again his love will represent His death our life in a new Sacrament Two feasts one end O rare in such a night ●n which he was betray'd to take delight To act his own sad death once and again A death in which blood shame and lingring pain And which was worst of all a Curse did meet To make his terror every way compleat He ante-dates his death for their behoof Turns his sad death in a sweet feast of love He gives his broken body for their food And for their drink he gives his precious blood The Sword of Justice against him awoke It stroke him broke him he did bear the stroak The Shepherd bore it who God's equal is That the poor little ones the stroak might miss His body broken for them in their stead Is life-procuring and life-giving bread The
you may see The laws of God most holy and most high Whose Will 's the rule of all holiness Of love and mercy and of righteousness These pure commands light to the eyes impart They 'r right and good and do rejoice the heart Receive them in thy mind since they are light And since they 'r good make them thy hearts delight Great peace have they O Lord thy law that love Nothing to them a stumbling-block shall prove Would you read Proverbs much sence in few words The Scripture Proverbs plenteously affords In Scripture rare Epistles you will find Where to his Friends Christ writes his heart and mind And as their case requires so he in love Sometimes commends and sometimes doth reprove Would you read news here 's news both great and true Good tidings of great Joy and ever new That God was manifest in humane flesh Will be for ever wondrous news and fresh He is the same to day and yesterday And is the same for ever and for aye His love 's the same it never waxeth old His blood 's still fresh his vertue grows not cold He 's white and ruddy still his beauty rare Doth never fade no age can it impair His locks are black no grey hairs there are seen His Marriage bed continues ever green All earthly things do languish and decay The fashion of the world doth pass away These things are nothing else but shadows fleeing Which seem to be and have no solid being But Christ is truth and new creatures true Old things are past lo all things here are new These things fade not with time they grow not frail They are eternal and shall never fail New creatures wax not old they never die Newness of life lasts to eternity New are their hearts their spirits minds and sense Their acts are acts of new obedience Their way is new as light it shines alway Still more and more unto the perfect day These creatures new have a new secret name And a new City New Jerusalem A new Heav'n and new Earth which far excell This World for there all righteousness doth dwell New various fruits they gather from the tree Of Life and drink new wine perpetually Eternal draughts of Light Love and Joy While God himself they fully do enjoy Ah Fools who seek for needless Novelties To feed fantastick Curiosities Of precious time so prodigally lost Your brave new nothings will not quit the cost Search for the new things that are great and true And of this labour thou shalt never rue These news thy soul to wondering will raise And yield sweet matter of new Songs of praise Art thou dispos'd to sing apply thine ear In scripture thou a joyful sound shalt hear Of Psalms and Hymns and Songs Spiritual Which make a melody celestial No Poet now can such Composures write For the great Maker did these Songs indite They came from Heaven and by a heavenly strain They lift the soul from Earth to Heaven again There are high Songs made touching the great King Who hath pre-eminence in every thing There are most stately Songs of acts divine Sweet Songs of Love which better are than wine Here mournful Songs and Songs of joy and gladness And here are Songs compos'd of mirth and sadness The Psalm begins sometimes with sighs and tears And sad complaints of dangers and of fears But while the Psalmist sings the grief and fray Evanish and are sweetly sung away These fingers travel much aloft to raise Their hearts and tongues to highest Notes of praise They call for help invite the creatures all In Earth Seas Air the Hosts celestial But all the praise that creatures can afford Is far below the praise due to the Lord. This rent will never fully payed be Through all the Ages of Eternity But they who ever praise are ever blest In restless praise there is eternal rest Unto the word the Lord subjoined hath The Sacraments for to confirm our Faith That as we hear so we may clearly see Christ and his Grace presented to our eye In Baptism behold Christ doth apply His Blood and Spirit us to purifie To purge away our guilt and filthiness To give us holiness and righteousness Be pure and clean and of a holy frame Since thou wast washed in God's holy Name Unto the holy One the holy Three Thou offer'd wast should'st thou not holy be Think never shame holiness to avow Glory to stand to thy Baptismal Vow Abhor the filthy lusts of Swinish Hogs Disdain to cast what 's holy unto Dogs Watch fight against all worldly lusts and evils Resist unclean lying and murthering Devils Be strong in God and in his power of might The War is holy and the Cause is right Put on Gods armour stand stand do not flee Upon the Captain always fix thine eye He is the Captain of Salvation Cleave unto him and thou shalt surely win For he hath given to all thy Foes the foil Come after him and gather up the spoil He will thee feast in midst of all thy fight Cover thy Table in thine Enemies sight A Banquet in the fight expect thou may Since Christ Love's Banner doth o're thee display O! let it not be ever said of thee That from Christ's Colours thou away did flee Christ and his fulness in the union-feast We may both hear and see smell touch and taste By these same ports were Satan Death and Sin Enter'd Christ Life and Righteousness come in Adam did hear take smell touch taste t●● fruit And was transform'd to a vile mortal Brute He is the Living the Life-giving Bread Here is the meat indeed the drink indeed Under the shadow of this true Apple tree Sit down it 's Fruit to thy taste sweet shall be This tree of life this true and noble Vine Yields Grapes which bleed true life a life divine Christ would be broken that he might be bread And that the dead might live he would be dead He would bleed out his life that we might drink Life in his blood remember him and think Still of his Death and in his Temple still Think of his Love and of his latter Will. Thou who art willing Christ himself to take And all his fulness no more scruples make For as the bread thou eat'st and as the wine Thou drink'st belongs to thee so Christ is thine As food the empty body satiates And life and strength recruits and recreates So Christ to souls doth full contentment give He is their strength and life by which they live If he dwell in thee thou shalt filled be With all Gods fullness most abundantly And thou shalt live not thou but rather he Who is a quickning Spirit shall live in thee Faint not when to great works thou hast a call In Christ who strengthens thee thou maist do all Thou wilt him find life giving strenthening food The living Spring of all that 's truly good Prepare thy self for this great holy Feast The King himself observeth every guest He who