of grace the precious and sure promise of the Gospel 1. Well Sirs you believe this truth then suffer the word of Exhortation If you have been enlightened by the Word and Spirit Mat. 5.16 Let your light so shine before men that they may see your good works and glorifie your Father in Heaven 'T is spoken of Ministers whose concern chiefly it is to enlighten the places where they live by their Doctrine holy conference and conversations and they that see their good works by the Sermons they preach and live will glorifie God but the Lords advice reacheth all If you truly desire to shine for ever to shine forth in glory in the most high most holy Heaven the Holy of holies If you have good hopes from your Regeneration by God the Father Vnion with Christ God the Son and Sanctification of the Spirit God the Holy Ghost and the love grace and favour of that one God blessed for ever from your being the children of God by faith united to Christ and also consecrated dedicated and set apart for God and holy uses and though but in part sanctified real and upright Saints shine as the righteous do Not only before Saints 'T is true as to your sincerity you can approve your selves only to God as to your grace and holiness only to Saints from the trade you drive they may know your calling Indeed as to particular acts some Saints may be lyable to mistakes as well as others concerning you and those particular acts of yours but by your doing righteousness giving God and man their due 't will appear there 's some excellence in you and your light will shine before men Saints and sinners What though sinners are wilfully blind and take no notice of that light of grace holiness and righteousness which shines in your lives but rather censure you as hypocrites 'T is not unusual for the vilest of sinners to condemn the best of Saints as such when they dare not speak against the principles of godliness they profess and the accurate ways of Religion they walk in Ah! if they did so in sincerity but I have heard so and so of them they are a company of hypocrites While their false and foul mouths censure you let your holy lives condemn them when they talk of your hypocrisie more carefully look to your sincerity Consider the Item which they give you to have an eye to it Alas if not only men but my own heart and God himself should charge me to be an hypocrite Shine before men as to your good works Let your graces faith hope brotherly love contentment in every condition zeal for the glory of God and the good of precious immortal souls shine before Saints they are things for Saints to judg of and your good works works of Justice Righteousness shine before men they are things that men may judg of True men can't judg of your having grace or acting of it Blind men cannot distinguish colours only such as have a spirit of discerning and a spiritual judgment can do that but men partly know by remainders of the light of nature what honesty what plain dealing a Jewel very rare and of great price is what works of charity are and they expect that men who make the greatest profession of Religion should be more just in their ways and honest in their dealings and when they see some professors at some times fall short herein many presently condemn them as to every other action and the whole Community of Professors for their sakes Yet some when they cannot but perceive a greater light shining in the lives of Professors than of other men will be induced thereby to glorifie God who hath bestowed more light and grace upon them But be they amongst whom you live what they will you know do your duty Phil. 2.15 16. So order your lives as 1. you may be blameless no man may justly complain of you If some do without a cause regard it not what though they cause others to do so 't is but at present and tiâ—l they come to a full hearing and right understanding of your actions And 2. Harmless i. e. yea without will or power to hurt which is the mark of the sheep of Christ or sincere without mixture of deceit or guile Whereas the wicked Bulls of Bashan have more power than authority more will than power to harm and being full of guile will smile in your face when about to cut your throat speak friendly when they are doing you the shrewdest diskindness 3. In the midst of an age of men that are crooked full of windings and turnings turn this way or that way according to their company and perverse or rather perverted that once had better thoughts of the ways of Religion but now are of another opinion 't is well if more be not perverted by the Devil's angels of light than are converted by Christs ye shine as stars that retain and keep their light Holding forth the word of life for the grace of God that bringeth salvation hath appeared to all men teaching us that denying ungodliness and worldly lusts that we should live soberly righteously and godly in this present world looking for that blessed hope As a most pious Divine saith There may be Justice where there is only morality there can be no Religion where there is not Justice The Text tells you the light of the salutiferous Gospel more effectually teacheth sobriety justice and piety than the light of Nature or Morality doth without which there can be no looking for that blessed hope the appearing of Christ and of our selves with him in glory with any comfort Will hopes of keeping up their credit in the world of getting a little gain thereby make men deal honestly and seem righteous before men Let hopes of eternal light life and glory make you do so and be truly righteous before God If you have taken out that lesson Live like men yea like men Evangelized of which sort I fear there are more of the poor than of the rich as there were in our Saviours time I could heartily wish the words of the forementioned Divine were imprinted on your memories engraven on your hearts When men talk so much of Godliness and of Church Discipline and others come to deal with them they are so cunning and will fetch over men as well as any as griping as any these are burdensome members to a Church that wrong Religion your injustice herein is a greater evil than the injustice of any man The injustice of a moral man does not make men shie of dealing with all moral men but injustice in you makes men shie of dealing with any that make profession of Religion and to say none are so deceitful as they and though that objection does come usually from malice yet it cannot be denied but those that make profession give too much advantage for it The truly righteous are the right Honourable a Saints Coat of
way weaker Christians can hardly get to Heaven for them not without stumbling wounding their Consciences and making their hearts to ake 2. Persons that do iniquity no good much mischief in the Church and that make it their employ Too many such there are in the visible Church because they whose concern it is take not that care of and inspection over them as they ought When both these shall be bundled up by the Angel and hurl'd into the fiery furnace as fewel for Hell yet not be consumed but Salamander-like live in the devouring fire and dwell with everlasting burnings Consider these four Particulars 1. The Subjects of future Glory the Righteous 2. What their Dignity preferment and eternal happiness will be viz. 1. They shall shine as they do in Grace and Holiness much more in glory 2. Shine forth i. e. be perfectly freed from every thing that eclipses their light or obscureth the splendor and brightness of their Grace and Holiness 3. Shine forth as the Sun i. e. gloriously incomparably not as the Moon that changeth as the Sun in its noon day glory with unchangeable everlasting light shall they be perfectly glorified 3. The Firmament or place where In the Kingdom of their Father God may as soon be pulled out of Heaven his Being and Glory be extinct as they plucked out of their Orbs and their light and glory be put out 4. The time when when Hypocrites the unrighteous shall be cast into the lake of fire and brimstone to be tormented with their Father the Devil and abide there for ever there to the torment of sinners their own unspeakable comfort especially to the glory of God shall the righteous in Heaven shine out Hence Note 1. They that shall be glorified are the righteous viz. through Regeneration Reputation by Sanctification and Acceptation 1. They that are righteous through Regeneration called v. 38. the children of the Kingdom by an usual Hebraism as in those terms children of death children of wrath c. 1. Because they are designed for and constituted by God heirs of the Kingdom And 2. are made capable of it being born of the Word of the Spirit of God himself 1. They are born again not of corruptible black rotting seed but of incorruptible the Word of God which liveth and abideth for ever 1 â— et 1.23 24. i. e. Not of the Word of man flowers and flourishâ—s of humane wit and eloquence which soon fade corrupt and like rotten seed come to nothing but of the Word of God pure Gospel v. 25 whence they grow and as the corn sown and the corn in the ear are of the same nature by Regeneration turn as it were very word and spirit that incorruptible seed the Word of the Kingdom being turned into Grace in their hearts changes and transforms them inâ—o new Creatures and they grow from it in Grace and Holiness 2. They are born of the Spirit Joh. 3.5 6. and thereby not only Evangelized but spiritualized 2 Cor. 3 18. Changed into the image of Christ presented to them by the Gospel who received the Spirit without measure and transformed from glory to glory from grace to grace or from one degree of the glorious grace and graces of the Lord the blessed spirit to another made very like not only to their Lord Jesus but the Lord the Spirit Yea 3 ly They are born of God 1 Joh. 3.9 so implicitely termed his children in the Text which calls Heaven by the name of the Kingdom of their Father Though 't is true they grow after in their resemblance of him as they grow more holy as he is holy Eph. 4.23 24. in holiness of Truth wrought in them by the Word of Truth and by the Spirit of Truth whereas before Conversion there is none righteous not one Jew one Gentile one in all the World All are of their father the Devil and his works they will do All are corrupt and do iniquity yea abominable iniquity and do not do good Their best actions in holy Austin's Language are but glittering sins some in our days would say the good Father is out his bolt is soon shot what were the eminent vertues of the Heathens sins how differs Grace from Vertue and Morality therefore we 'l say the best actions of the unregenerate being not from a principle of Grace have nothing of holiness truth of grace and goodness in them So are sins of omission which was Austins meaning They do no good at all 2. Such as are righteous by Reputation i. e. to whom God imputeth not sin and guilt but reckoneth and reputeth righteous in his sight not for any thing wrought in them or done by them but for the merit righteousness perfect obedience and full satisfaction of their Lord Jesus received by faith alone This is the good seed the word of truth the Gospel of our Salvation which being scattered by Ministers and blown by the Blessed Spirit into the prepared hearts of Intelligent hearers takes root and grows there They which come up thereby to trust i. e. to hope in Christ and to be justified by faith thorough him they are the good seed the righteous that shall be glorified As the Sons of the first Adam were made sinners the Sons of the second are made righteous None after regeneration can make themselves righteous if they could keep the whole Law since by Adam's disobedience theirs in him they were made sinners All and only believers are constituted righteous by the obedience of Christ who was made of God the second Adam a common head and representative of all that were given to him by the Father This righteousness is not their own but Christs yet 't is theirs being made theirs 1. by Gods Donation 2. by their thankful acceptance apprehending laying hold upon and appropriating of it by faith So if I may borrow the Learned Mr. Richard Hooker his saying God accepts them in Jesus Christ as perfectly righteous as if they had fulfilled all that was commanded in the Law shall I say more perfectly righteous than if they had fulfilled the whole Law I must take heed what I say but the Apostle saith God made him to be sin for us who knew no sin that we might be made the righteousness of God in him 3 ly They who are by Inchoation I mean by the Word and by the spirit of Holiness truly in part though not perfectly sanctified and made righteous and daily more and more when as 't was in an instant of their being turned to God that they were regenerate of their believing in Christ that they were justified Whom he justified them he also glorified Rom 8.30 i. e. say Divines he sanctified There being not a specifical but only a gradual difference betwixt them and such have love and do righteousness 1. They have righteousness inherent in them answering to what was in the first and in some measure to that which is in the second
person so he rode in triumph into Heaven sits and shines there at the right hand of God in glory as Head of the Church of all his members that are by faith united to him And they now de jure Ephes 2.6 and de facto hereafter shall sit down with him as a Father he went to prepare and take up Heaven for the children God gave him to be brought unto glory as soon as he has prepared them for it he will receive them that where he is in heaven in glory they may be also Joh. 14.3 There 's both causaelitas efficientis causae exemplaris in the glorification of Christ the head as to the glorifying of his members 2 Cor. 4.14 Joh. 14.19 20. And since he doth all true believers shall shine out in glory Which glory is 1. Christs purchase he bought them for it and it for them and therefore prays for all believers with such boldness and freedom for such a perfect Union with himself as he had with the Father in happiness and glory 1. As God 2. As man in his humane nature united to the Divine and consequently 3. As God-man in both natures united unto one Joh. 17.20 That they all may be one as thou Father art in me and I in thee that they also may be one in us And the ground of his prayer we have v. 4. because he glorified God on earth by active and passive obedience and finished the whole work God gave him to do in order to their Redemption which is called Ephes 1.14 The redemption of the purchased possession Being a redemption from all sin and misery to an inheritance of life and glory hardly procured bought with his own precious blood 2. 'T is his gift he purchased it upon no other account but this that he lawfully might and he will bestow it on them Joh. 10.28 I give unto them eternal life in happiness and glory And ch 17.22 The glory which thou gavest me I have given them that they may be one even as we are one q.d. By infallible promise I have conveyed it and by my last Will and Testament made it sure unto them upon their believing on me they have jus ad rem and when I am come again they shall have jus in re at their Resurrection I 'le see them take and have actual possession of it 3. Because they are in part sanctified by the Spirit they shall be perfectly glorified their bodies and their fouâ—s much more are the Temple of the Holy Ghost 1 Cor. 6.19 who is called the living God 2 Cor. 6. Now God the Father will have his children the Son his members the holy Spirit his Temple to be in Heaven which he will beautifie and adorn for the habitation of the ever glorious one God Father Son and Spirit to live and dwell in for ever 2 Cor. 6.17 18. Rev. 21.3 Here in part are they filled with grace inherent righteousness the fruits of it the fruits of the Spirit and shall hereafter be perfectly fill'd with glory as full as humane natures are capable Then shall they shine I had almost said infinitely in glory and should have said so but that I know they will remain creatures I will say infinitely beyond the Sun 'T is but an hyperbole and yet so mean as is far short of adumbrating the greatness of their glory 'T is a known saying of Plato Could Virtue be seen with corporeal eyes 't would appear the most comely beautiful thing in the world His Scholar spake the like of Moral Righteousness What 's Grace in it self the most amiable and glorious thing in the world Psal 45.13 as it shines out of the hearts and lives of gracious persons into the minds of other Saints how great a lustre doth it carry with it Yet though always visible 't is not always seen many things intervening intercept its light Oh how lovely glorious will all the graces of all the Saints appear in Heaven when they shall all be in the flower expanded to the full in their 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 full growth and most absolute perfection for such glory is 'T is nothing else but grace in its growth Or all graces blown up by the blessed Spirit to the full and shining out in perfection Saints shall be perfectly renâ—wed after the Image of God whose light and glory mainly consists at least appears in his holiness and righteousness Adam was a glorious creature till he had lost the Image of God his righteousness Righteous persons excel their neighbours 1. They are glorious within being created after Gods Image in righteousness and true holiness 2. They shine as lights in the world holding forth the word of life but Oh how glorious how excellent or how excellently glorious are glorified Saints who are the Temples of the Holy Ghost filled in their capacities enlarged to the utmost with the Divine the Gracious yea the most Glorious Presence of God! They are made perfectly like Christ who is the brightness of the glory of God and the express image of his person Heb. 1.3 i. e. as much after the Image and as perfectly like to the Son of God as is possible for the Almighty to make them to be when he shall try his wisdom and put his last hand to the making of them so But I foresee an Objection which I will anticipate Wherefore should Saints that are sanctified but in part be so perfectly glorified Why 4. Out of Gods grace and favour because they are 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 his Favourites Though we spoke highly of their Gratiae gratis datae yet they are not gratos facientes much less are they facientes gloria dignos and so glorificantes i. e. Graces given to them wrought in them yet as they make them not accepted with God here so not to be glorified by God hereafter 'T is God that accepts them here in the beloved that glorifies them hereafter They are righteous 't is by gracious acceptation they shall be glorious 't will be by gracious Remuneration Holy Austin writes some where to this effect If a man should live and serve the Lord a thousand years he could not by his service of God all that time earn so much as one hour of the glorious reward in Heaven much less an eternity of happiness and glory no Death is the wages of the least sin be it but an omission of duty or a neglect to persevere in it Gal. 3.10 And eternal life in glory in the gift of God through Christ Rom. 6. ult It 's given to the righteous that work righteousness but neither for their being righteous and having righteousness in them nor for their doing of it They both are from free and meer grace much more is the reward Through the same grace it is that an eternal life in Heaven and happiness in glory is the inheritance lot and portion of the righteous i. e. sincere upright Saints according to the Covenant
light of the world 'T is but an hour The Church once said This is the day of Jacob's trouble She is still militant under the Cross eclipsed with a cloud 'T is but for a day then more gloriously will her light shine forth The Pageantry of sinners will soon be over They come on the stage dazzle spectators eyes the scene will alter such as acted the part of Nobles e're long will appear as they are meer Beggars nay in a worse condition when called to account for what they profusely spent on their lust and when thrown into Hell that most hideous prison from whence there is no redemption In this vale of tears I sit down and cry Few and evil have my days been The Church said Though I am comely look not upon me I am scorched Sun-burnt and much discoloured thereby Nay all my days have been one night In perils oft and too much in fears of them 'T will be day what 's this to eternal life What 's time to eternity What 's this moment to the five thousand years past since the Creation yet that and all the time that shall be which the Lord only knows till the end of the World is nothing to Eternity all that endless eternity shall I shine forth in glory 2. At the day of Judgment when scandals they that do iniquity some that created me much disquiet and discomfort in the world shall be cast into Hell shall all my sorrow be turned into joy and my disgrace into glory Let Antiochus be Epiphanes here was not he eaten up of lice or worms and will not that greedy worm of Conscience gripe gnaw and feed upon his soul to all eternity Let Herod for his gorgeous apparel be most illustrious had not he the same Exit Act. 12 22 23. But v. 24. The word of God grew and multiplied Let Bishops at Rome come forth in their Pontificalibus and their Olympia's in gold and silver in all their gallantry and too many of our professing Gentlewomen to their shame for Ladies generally are more modest in their apish French Modes and fashions they have little else to set themselves out with Was not Dives one day clothed in fine linnen in purple clad in scarletrobes which the sumptuary Laws of the Romans allowed only the chief Magistrates to wear the next in Hell and when out of curiosity he had looked for but found not Lazarus did he not lift up his eyes and espy Abraham in Heaven with Lazarus in his bosom in his lap on his knee leaning on his bosom cheering him Thou wast as thy Saviour some time in the world and receivedst didst patiently take from the â—ands of others since thou lawest the hand of God in it and didst not bring upon thy self thine evil things thou hadst hard measure scarce a rag to thy back a crust for thy belly yonder 's one lies that had enough to spare might and ought to have relieved thee but had no heart to do it he had more respect for his hounds than a child of God Look now he 's in torments thou art and shall be comforted for ever Thy Father hath called thee into this his Kingdom of Heaven with everlasting consolation to comfort thee here shalt thou shine in glory for ever So shall shine when many Diveses shall be cast into Hell to be tormented for ever weeping wailing and gnashing of their teeth 2. 'T is time for me to beseech the concern of your comfort at present and future happiness calls you to try whether ye be righteous and shall be glorified 1. Are you born of the Word of the Spirit of God himself 1. Of the Word was you ever by the Gospel read or preached brought out of the Kingdom of Satan the World into the Church militant Has the Word of God been the power of God to your conversion Were you by any Ministers preaching Christ brought over to Christ so as you gave up your selves and your heart souls and bodies to the Lords Anointed the Messiah the Christ the great Prophet the only King Head and Saviour of his Body the Church to be taught governed and saved by him How shall ye know this why 1. If you v. 23. received the seed the Gospel into good ground I would not give you my own much less other mens but the Lord Christs characters of the Regenerate i. e. you heard the Word and understood it it made such impression and took deep root in your hearts as made you leave the world and cleave to Christ with full purpose of heart at least to be as desirous and sollicitous to be Subjects of the Kingdom of Christ in grace as to have a lot and share with the righteous in the Kingdom of glory You have known and learnt from the Word and Spirit something of Christ of his Grace and Truth and of the life and immortality that he brought to light by the Gospel Whereas the first the worst sort of hearers are all ignorant careless willfully ignorant hearers such as hear the Word without attention affect on understanding do not 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in their minds go along with the Word till they understand it and get grace spiritual light and wisdom by it they resisting the motions of the good Spirit God suffers the evil one to beguile them of it by casting vain at least unseasonable thoughts into their minds God gives encrease to the conscientious careful attentive hearer which he denies to the careless and negligent that will not attend and regard but thinks to give the Minister the hearing is enough to stop the mouth of Conscience to save his credit with professors yea to save his soul such a cheat he puts upon himself 2. Are you born of the Spirit how shall you clear that why if v. 23. you bear fruit as good corn doth in a fertile soil which grows and comes up in a hundred where many ears spring from the same root or sixty where fewer or thirty where the fewest corns for one as persons are wrought upon by the Word and Spirit some in and after hearing are made as much more spiritual in their thoughts meditations desires than others And yet there are some that herein very much exceed them yet all that are regenerate bear fruit Act. 20.32 of the same kind and nature with the seed sown fruits of Grace resembling the Spirit of Grace gracious thoughts desires purposes resolutions spiritual meditations holy affections gracious words and discourse the fruits of the Spirit Gal. 5.22 Love joy peace long suffering gentleness goodness faith Conformity to Christ which are fruits unto holiness Rom. 6.22 Good works works of Piety Religious acts works of honesty righteous dealings works of mercy and charity In a word all the fruits of righteousness Phil. 1.11 The Word works a wonderful change 1. In their hearts 2. In their lives and conversations coming up like Isaac's seed Gen. 26.12 in some an hundred fold Whereas the
by the disobedience of the first Adam and that ye can never be acquitted therefrom but through the obedience of Christ the second Adam by your believing on him and his righteousness have you had the sense of that sin that guilt lying up on you as much as the guilt of the want of original righteousness corruption of nature of actual sins of omission and commission have you had a sight of your need of Christ of his perfect righteousness so as to apprehend it as that wherewith alone God is and can be well pleased and satisfied and as that which is only sufficient to justifie you in his sight Have you by faith applied and appropriated this righteousness to your selves and so trusted i. e. hoped in Christ after ye heard this word of Truth Ephes 1.7 This Gospel of your Salvation Ephes 1.12 13. Do you lay the weight of all your confidence all your hopes for Salvation on this corner-stone Christ God-man on whom the Church is built The more after Regeneration ye abstain from sin perform duty the more will you see sin in your natures lives and the guilt of commissions and omissions carelesness in the performance if not neglects of duty you 'l have less sin but more light and so not have but see more sin in and by your selves and the more your sin unrighteousness and the impurity and imperfection of your own righteousness the righteousness of Christ the perfection of it are discovered to you the more will ye go on from faith to faith and live by it Rom 16.17 3. Are you righteous inchoatively i. e. in part some measure and degree purified and sanctified by the Word and through the Sanctification of the Spirit unto obedience 1. Have you righteousness inherent gracious dispositions and habitual grace the graces of the Spirit infused into and wrought in you By these is the new nature clearly evidenced The blessed God having created a new man will not leave off his work till he hath made him a real and conspicuous Saint do you find as a corrupt nature remainders of indwelling sin by evil dispositions inclining you to that which is evil so a sanctified nature by gracious dispositions inclining byassing you to that which is holy just and good Do those dispositions the blessed Spirit moving you to frequent exercise become habitual Rom. 4.5 6. 7.14 to the end In the unregenerate and unsanctified ones there are nothing but evil dispositions which the Devil helping on grow up into evil habits and strongly incline them to that which is evil to love it and to do it In the sanctified though there be corruption yet there is grace though there be remainders even of hypocrisie yet there is truth of grace and many gracious dispositions infused by the Spirit which by his mighty co-operation with the Word grow into habits strongly set them against all evil make them hate and abhor it and byass them unto that which is good making them to love it Rom. 7.19 they would do that good which they do not and would not do that evil which they do whereas a sinner a wicked man that good that he doth he would not do that evil which he doth he would do and he doth it in despight of God and man and his own conscience very freely very willingly indeed with all his heart Therefore 2. Doth grace in your heart frequently shew it self 1. By your hatred of sin of every false way that appears to you by the light of the Word and Spirit so to be And 2. by your love to holiness and righteousness and an universal respect to all Gods commands is the firm and full resolution of your souls and your daily endeavour to bring your hearts and lives into as near a conformity to the mind and will of God as possibly ye can Though ye too oft fail in the doing of it is it the desire of your hearts and your endeavour to be as good holy righteous as God would have you to be weaker Christians seeing many failings in their duties much sin in their hearts little good done in their lives conclude they are not regenerate they should discern and bewail that they are sanctified but in part and pray and strive that they may be wholly Had they not been regenerate they could not have seen that sin which they see nor have done duty and had they not been sanctified they could not have so hated sin which they see and so loved righteousness as to be much troubled that they do so much of the one so little of the other 3. That ye may know whether you have not only gracious dispositions but habits the graces of the Spirit in you Chiefly have an eye to your work business and employment in the world True Paul did not some good that he would did do some sin that he would not yet he did abstain from much evil do much good Who so much as he the weakest poorest Saint does some good that is not only his profession but his trade his calling Ye cannot but know what work you have been doing and done since you came into the world What good have ye done in your places and generations Joh. 5.28 29. they that should have minded things of concernment did many frivolous things or actions that should be done but not aright according to Gods appointment and many mischievous acts shall arise to condemnation and they which have done many and many a good act and deed good for their kind and the manner of their doing of them from good principles and for right ends shall arise to the Resurrection of life a life in glory remember as much as ye can of your good actions Try them by the Touchstone do you think they will abide the trial another day at the day of judgment Oh that there were a heart in all of you to do all that has been desired in the sight of God! then I am sure you will 4. Above all try whether you have in all been upright and sincere and righteous before God Do you give God his due and to men theirs and do both as under the eye in the sight of God The Formalist gives God part not his whole due his body not his soul his cap and knee but not his heart he regards not God and God regards not him The meer Moralist will give man his due he either respects or fears him but will not give God his he gives to God very little if any at all he cares but little for God and God as little for him The hypocrite pretends to give both God and man their due carries it so as if he would have others think he doth it but God sees him sees he doth all to be seen of men nothing as in the sight of God he hath his reward Only the truly righteous gives as well as he can both God and man their due and doth both as in the sight of God his
did that which for the matter of it was right in the sight of the Lord in a good mood was more forward and zealous in repairing the House of God than his Tutor vers 4.5 6. chides him but vers 17.18 as soon as Jehoiada was dead out of sight and hearing he feâ—l to his own Course and Bias again his eye being only to the Lords people and the Lords Minister though he did what was right in the sight of God his heart was not right with God he took up the Religion of the fawning Princes of Judah That was more for his turn his interest now But would he not repent if any of the Lords Ministers would boldly tell him of his backslidings No many did vers 18.19 them he regarded not Jehoiada's own Son did and he gave express order they should Stone him So many are righteouâ— before men that godly Ministers good people may have a great opinion of them they carry it cunningly whilst godly Ministers Parents Friends Acquaintance live yet are Hypocrites and gross Dissemblers before God 5. But the occasion calls louder upon me than the time and constrains me to be thus abrupt to omit the remainder of this and the use of consolation which will take up another Sâ—â—eet and may come to your view Thereâ—ore stay Sirs Ye that have heard Mr. Charnock Preach yea if there be any such here that first gave your own selves unto the Lord then unto him by the will of God ye will hearken ye will be exhorted and prevailed with Is it Is it not I know it is your hearts desir to be received into the Kingdom of your Father and be perfectly glorified Let it be your constant care and endeavour to be found still amongst the righteous to shine in grace in holiness and righteousness in light and love faith and new obedience above all in uprightneâ— and sincerity Be ye righteous before God in his All-discerning eye not only in your own or other mens eyes which may soon easily be dazed blinded and so deluded by you At your leasurâ— weigh these Scriptures 1 Thes 4.1 to 10. Luke 1.75 and 1 Thes 3.12 13. Thus ye will Embalm the Deceased put him in the best Repository and preserve in your minds his Remains Ye are to eternize the name of that Reverend and Excellent Divine your faithful Pastor Mr. Stephen Charnock a name of precious and eternal memory ye are to follow his faith to walk in the way of righteousness you saw how he went before you My observation of his walking growth and perseverance in the way that is called Holy makes me conclude that he was 1. A sincere Convert born of the Word and Spirit the seed of Grace and Righteousness sprang up betimes in his heart The Deed of Gift or rather Copy of it which shewed his title to Heaven I believe perished with his Books in Londons flames and I have forgot the particular places of Scripture by which he was most wrought upon which were there inserted That it was pure Gospel is evident whatever any that heard him not may think or have heard of his Preaching but Morality or Metaphysicks in all his Sermons Prayers Conversation Gospel-light appeared to each that had any thing of the spirit of discerning and Love did abound more and more in knowledg in all judgment and experience How would he deeply search into and prove things that differ which many others at first view would well approve of and allow only what he found pure and excellent whereby he might make himself others sincere without offence and to be filled with the fruits of righteousness For this I had him in my heart at my first acquaintance with him in Cambridge Thirty six years since I found him one that Josiah-like had turned to the Lord with all his heart all his soul and all his might and none like him which did more endear him to me How had he hid the Word of God in a fertile soyl a good and honest heart which made him flee youthful lusts and Antidoted him against the infection of youthful vanities His Study was his Recreation the Law of God all his delights Had he it not think ye engraven on his heart He was as choice circumspect and prudent in his election of Society as of Books to converse with all his delight being in such as excelled in the Divine Art of directing furthering and quickening him in the way to Heaven the Love of Christ and Souls Most choice he was of the Ministers that he would hear what he learnt from Books Converse or Sermons that which affected and wrought most upon him he prayed over till he was delivered into the form of it and had Christ Grace and the Spirit formed in him True he had been darkness and then he said full of doubtings fears and grievously pestred with temptations 'T is in the night the ugly Serpent crawls forth alas he was to be trained up as he might counsel and comfort others but God vouchsafed to dart such raies into his heart as gave the light of the knowledg of the glory of God in the face the person of Jesus Christ So was he made light in the Lord and believing on Christ and God in him filled with inward peace and comfort 2 ly He was a sound Believer and oft said he esteemed his own righteousness as none at all nor would he be found in it 't was impure imperfect defiled stain'd like a menstruous cloth All his desire was to be found in Christ and arrayed with the fine linnen clean and shining the righteousness of the Saints One excellency of this excellent Divine lay in his knowledg belief of and the soundness of his judgment to clear unto the understanding of others fundamental Truths viz. concerning the first Covenant the apostacy and defection of our first Parents by which term the Fathers in the Primitive times judiciously delight to delineate the fall of Adam and ours in him The first promise that 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 concerning Christ the seed of the Woman and that before the Judiciary sentence past The Covenant of Redemption the New Covenant of Grace which filled up the greatest room in his head heart meditations prayers and discourses the nature of Original sin want of original righteousness corruption of nature impossibility of being justified by the Law by Works Justification by Christ by faith in him the sufferings of Christ Regeneration c. and the love of God in all How oft have we found him as if he had lately been with Paul caught up into the third Heaven and heard unspeakable words magnifying and adoring the mercy love and goodness of God the freeness and the riches of his Grace in giving the promise before the sentence giving Christ righteousness and faith in him Oh! said he oft to this effect the grace of God! the freeness and exceeding riches of his grace who is rich in mercy for his great love wherewith he hath