of them and desired a Psalm to be sung and he said sing it chearfully Psal 45. It contains Christs love to the Church and the Churches love to Christ Then he appointed his Grandson to read a Chapter Jer. 23. it concerns saith he slothful Shepherds Gods Soul abhorred them and he will curse their labours they shall not profit the people they are fit for no use adding God will make a Besome and sweep all such out of his house no man said he will have a tenant that will not Till his land but let house and ground go to ruin God will take special care of his house Then he said John take counsel at your best friends they will give you good Counsel and set you good Example meddle not with wicked light and vain persons remember the words of your dying Grandfather then he desired the 14th of John to be read concerning Christs sending the Spirit Then he prayed earnestly for the Church that God would hear the Prayers of his people and return to these nations and set at liberty his Ministers and People Oh said he that God would magnify the riches of his Grace for his poor Church for the sake of Christ for we are an unworthy people but thy Son dyed to purchase the pardon of sin and reconciliation and is set at thy right hand pleading our cause Father hear him for us and be at peace with us Remember what hath been done and suffered for reformation and the precious Blood of thy Saints which hath been shed this is the seed of thy Church remember the prayers of such as are now with thee and of such as are yet alive in the behalf of their seed and the seed of thy Church and setch in such as are going astray from thee and put a stop to their course of sin rebuke that profane spirit that is gone out in the Nation revive the work of reformation of tenderness of conscience and brokenness of heart that sometimes thy people have â—ad remove the hardness of heart and that lukewarm frame of spirit that hath â—ized upon us return O Lord to the many thousands of those that are seeking thee in â—hese Nations how long Lord wilt thou â—e angry with thy people in these Nations â—nd deny to answer their prayers O Lord thy poor people have been many â—ears pleading with thee for the Kings Maâ—esty make him indeed a Josiah a Nursing Father to thy Church make him a terror to â—vil doers and an encouragement to them â—hat do well Father thy people are waitâ—ag on thee when wilt thou return to thy â—oor broken scattered flock Lord humâ—le them for sin that hath provoked thee to â—is great heat of thy wrath thou hast â—ercy in store and waitest to be gracious â—t we are not fit for mercy But Lord â—ake thy people fit thou hast bid us ask â—at we will in thy sons name and thou wilt â—ve it Lord encrease our faith and work 〈◊〉 thy great Name and thy own Glory â—vance thy Sons Kingdom and bring down â—e Kingdom of Satan purge and purify thy Church but destroy it not thou haâ— appeared for thy Church many times when it hath been very low and thy people have sinned grievously against thee as we have done and thereby brought themselves into straits yet thou hast heard their cryes and wrought for thy name that it should not be polluted Zion lyes in the dust thy Church is sore broken many of thy servants are gathered to thy self 〈◊〉 they are not to be seen or heard any more in the World their prayers are ceased thaâ— stood in the gap to turn away thy wrath from us Lord revive conversion-work leâ— not the Womb of thy Church be barreâ— and unfruitful is thy work quite done 〈◊〉 O Lord art thou resolved to leave this Nation hast not thou many elect Souls yeâ— to be brought in dear Father hear thoâ— the Prayers of Parents for their poor Chiâ—dren do not cast off the seed of thâ— Church let them not be as unfruitâ—â—â— Branches that are fit for no use but to buâ— Lord prevent Popery and Idolatry let 〈◊〉 not leave our Children worse than our Pâ—rents left us let there be pure Doctriâ—â— Worship and discipline in thy house accorâ—ing to thy mind continue the priviledâ—â— purchased with the blood of thy Son 〈◊〉 the use of thy Church which thy peâ— stand in so much need of that we and our posterity may praise thee and future generations may set their hope in God and declare what thou hast done And for the Congregation he said Thine they were and thou hast committed them to me thy pâ—or servant for this 46 years I have been labouring among them according to my poor ability thou hast bestowed on me I have endeavoured to bring them over to thee now I am no more to be with them Father I commit them to thee again as I have done many a time take thou the charge of them see to them provide for them double thy spirit on thy servant bless his labours among them let many Souls be brought into thy Kingdom of Grace and made fit for the Kingdom of Glory let thy word abide with them Lord tarry with thy people here send down thy Spirit so freely so plainly so sully these last words he often repeated These were the workings of his gracious heart vented Godwards in Heavenly ejaculations and utter'd in such broken expressions â—he was restless and in several postures one said Sir are you not sore pained he said â—o blessed be God I feel no pain but the flesh will stir On Wednesday Night about two a clock Aug. 29. 1677 he begun to speak after this manner I commit my self into the hands of that God who gave me my being who hath been a good God and a loving Father to me and into the hands of Jesus Christ my Saviour who loved me and gave himself for me and bare the burden of my sins and into the hands of the Holy Spirit who hath sanctified me throughout in Soul Body and Spirit And for my Children that have been a great grief of heart to me that have been very sinful good Lord pardon their sins in the Blood of thy own Son For my Son that hath greatly played the Prodigal hedg up his way with thorns and make a stone-wall bring him into such straits that he may begin to bethink himself and say In my Fathers house is Bread enough That at last he may return For my Childrens Children Lord I commit them into thy hands and all my dear Friends and their Children And for my People whom I received from thy hands to take care of and instruct to Preach thy word unto and pray for Lord thou knowest in some measure of uprightness of heart I have done it and in some measure my life hath been according to my doctrine Lord forgive the sins of my life the sins of my ministry and the sins of my People I desire to
might Rain such a timâ— in such a place He was at present somethinâ— abashed and loath to Answer but beinâ— further urged said Sir I wisht it wouâ— Rain Learning Why said his Father whâ— Profession wouldst thou be of he Answeâ— ed I would be a Preacher Come Beâ— said the Father what didst thou wish 〈◊〉 would Rain he answered Wool Whâ— said he what Calling wouldst thou chuse he answered I would be of your calling a Clothier Samuel said the Father whâ— hadst thou a mind it should Rain He aâ— swered Money for I have a mind to be 〈◊〉 Merchant And lastly calling Edmund dâ— manding the same he answered that he dâ— sired it might Rain Plumbs for he would chuse to be a Grocer The Father beiâ— an intelligent considerate man thus obseâ— ving every ones genius and being furnished with a competent estate suited to them Callings according to their wishes Bezaleel was a rich Clothier in Dedham a gracious man he died October 30. 1678. Samuel the Third Son being brought up a Merchant lived in good repute in Holland beyond Sea and there died in March 1666 7. Edmund the youngest being bound Apprentice to a Grocer went into New-England and is the only survivor hath many years kept a Grocers Shop in Cambridg there and I suppose is living at the writing hereof But to retun to the Eldest Son John the subject of this discourse Being trained up a Scholar proved a notable instrument of Glory to God and good to souls in his generation And thus they all answered the ends of their education and had good success a good Item to Parents in disposing their children to Callings rather to consult their Childrens capacities and inclinations than their own humours and conveniencies things do always best when voluntarily chosen when the stream of natural affections runs to the channel of an adapted Vocation it bears down all oppositions and attains the desired Port of a sutable success in the most arduous enterprises hence Dr. Harris saith he never attemtped any thing within the verge of his Calling â—hough it seemed difficult in the entrance but with Gods blessing on his industrious prosecution he sound it feasible and facile but nil invitâ Minervâ that which is attempted against heart or without an adequate capacity goes on heavily and seldom renders the professor of his Calling fit to manage it to purpose or arrive at any eminency in it because it goeth against the grain wisely therefore did the Athenians who brought their youth into a place where the Utensils for all Callings were laid up that making their choice thereof each might have the Calling he had thereby chosen And as his proficiency at School was according to his time so divine grace did be times begin to reach and touch the heart of this our young Timothy 2 Tim. 3.15 who from a child had known the holy Scriptures for at Twelve years of age the Lord dealt with his conscience by some rays of illumination and darts of conviction which more effectually were fastened in him by Mr. Rogers Ministry after his fathers death but from his first conviction he had much trouble upon his spirit which he kept much to himself and often retired into a corner being ashamed that any one should know of his heart-grief his Mother being a choice and gracious Christian often spake to him of Soul concerns wept and prayed much for him At a competent age his Father sent him to the University of Cambridg he was admitted in Immanuel Colledge where notwithstanding his pious education and hopeful impressions before mentioned he sell off to vain companie and loose practices see the slipperiness of youth to the great grief of his parents and his own present guilt and after bitterness in the review There he continued and commenced Batchellor in Arts before his fathers death who being sick sent for this his son to come home from Cambridg but he came so late that in the afternoon as he approached towards Dedham he met the people going from his fathers Funeral which had a very deep impression upon him God took hold of this occasion more effectually to awaken his conscience and Alarum him to his duty Mr. Angier was kept a season at his mothers house followed his studies attended on Mr. Rogers Ministrie this Mr. John Rogers of Dedham was a mirrour and miracle of zeal and success in his Ministerial labours it was wont to be said Come let 's go to Dedham to get a little fire he was Lecturer there and preached once on Lordsday and a Lecture on the Tuesday to which multitudes of people flock'd from the parts adjacent and his plain preaching was blessed with a large Harvest however some expressions and gestures he used would now seem indecent yet the gravity of the man and general reverence people had for him rendered them not only not offensive but sometimes very effectual his taking hold with both hands at one time of the supporters of the Canopy over the Pulpit and roaring hideously to represent the torments of the damned had an awakening force attending it Mr. Thomas Goodwin after Dr. Goodwin when he was a Fellow in Cambridg and an eminent Preacher much followed and honoured occasionally hearing Mr. Rogers fell under such convictions that he after professed that he lookt on himself neither as a Christian nor a Preacher one passage Mr. Angier hath oft mentioned That Mr. Rogers being called to Preach a Marriage Sermon I think insisted on the Wedding garment God did so set in with the word that the Marriage-Solemnity was turned into bitter mourning so that all the Ministers that were at the Marriage were imployed in comforting or advising consciences awakened by that Sermon Oh Blessed espousals betwixt Christ and Souls such sorrow was better than carnal Laughter and laid a solid foundation of Spiritual joy A Gentlewoman that Travelled ten Miles to hear plain and powerful Mr. Rogers being in great troubles of conscience desired some conference with him and after she had related her condition telling long and sad stories of her had heart sad state Gods wrath due to her danger of dropping into Hell c. the good old man hearing all this at last started up and fetched some frisks on the floor and cried out God be thanked God be thanked the Gentlewoman thought the old man mad and was strangely surprised to see him rejoyce in her sorrow But he knew what he said and rejoyced in that sorrow that was the seed-plot of so blessed an harvest for that Gentlewoman proved an eminent Saint and a lovely Consort in exile and tribulation to a very holy and eminent Minister of Christ as her own sister hath told me Mr. Angiers manner was when he attended Mr. Rogers Lecture after Sermon when others staid discoursed dispatched business he for his part went home to his chamber meditated prayed work'd the Sermon upon his heart for about an hour and thereby imprinted it so lastingly upon his memory that
more glad of it as a sign of their proficiency than a means of his inriching himself So Paul Phil. 4.17 Not because I desire a gift but I desire fruit that may abound to your account thus it is said of Bucholser Gratiam munerum quam munera Theologiâ—â— fructum quam fortuna maluit he rather chose and accepted better a kindness in the giving than the greatneâ— of the gift being better pleased with the fruit of his Ministry than meerly their bounty Mr. His diligence in reading Scriptures Angier was much conversaâ— in the holy Scrpitures they were daylâ— his delight and he had an excellenâ— art in chusing and adapting fit Texts tâ— Divine Providences that the Word mighâ— be a comment on the work of God seldoâ— did any remarkable Providence or sudden accident fall out but be either made it thâ— main subject of his discourse or particularly applyed something he had in hand thereto he had a singular skill in preaching Funeral Sermons so that tho he rarely made Historical reflections on the dead yet intelligenâ— hearers might gather pertinent instruction or admonitions from his doctrinal conclusions and close applications naturally resulting therefrom he behaved himself with much reverence in Gods publick ordinances minding duely what was in hand he constantly writ Sermons when others preached for example to others to prevent diversions and for his own edification he was so fulâ— of candor and ingenuity that tho meâ— gifts were weak yet if they were honest he would commend them never did anâ— hear him despise or disparage others but 〈◊〉 he much desired to have young Ministers preach with him so if they missed in it he would plainly and privately tell them of their slips or incourage such as did well what he spake was from his heart what others spake he would make a candid construction thereof if it would admit it when the Minister that preached for him came out of the Pulpit he usually met him with this Salutation thanks be to God or blessed be the Lord never returning thanks to the Minister so far as I knew but to God for his help to the Minister He was very excellent and exemplary in his administration of the Lords supper both as to Method Matter and manner His Exemplariress in administring the Lords Supper that ordinance was celebrated every month and he had many hundreds of communicants especially in these late times good People from all adjacent parts and Counties came flocking thither and there were feasted and refreshed I have known many strangers come ten yea some twenty miles yea some thirty miles to attend on the ordinances at Denton so that there was often more communicants than could set on seats in the Chappel and officers went amongst them to see if there was no intruders for either they were known by face to them or had testimonials from approved Ministers or eminent Christians his exactness gravity and inlargedness was such that the first time I partaked there a worthy Gentleman bad me observe him diligently saying he is the exactest man in Lancashire in this work and I thought young Ministers might take notice of him as a pattern worthy imitationâ— and oh how many Souls have been quickned comforted and nourished in that ordinance in that place what gracious words proceeded out of his Mouth and what gracious impressions have been made on commuicanâ— hearts He was very diligent and painful in hâ— private Studies Diligence in Private Studies and was much pleased with his Closet-retirements its true he was 〈◊〉 able to read much in his elder days but 〈◊〉 had variety of imployment sometimes Reading sometimes Praying Meditating Writing he Writ many choice and excelleâ— Letters pithy pertinent profitable upon several occasions some whereof he copiâ— out were they collected into one intire piâ— they would be of excellent use he often complained of his memory saying he had memory for nothing but to remember 〈◊〉 own Sermons but indeed his memory 〈◊〉 not to be slighted however his solid judgment clear understanding in divine mysteriâ— and gracious experienced heart shined for in all he did helped his invention and continual excercise did corroborate his memory and strong affections especially carried him through all for a Sanctifyed heart hath never a bad memory He was of a Savoury holy His exact convarsation heavenly frame of Spirite to eye God in all and to improve all occurrences for spiritual advantage the like instance of an exact conversation hath seldome been found I was once riding along with him and a Minister of my acquaintance whom I met askt me who he was being passed by I told him he said â—f there be an Angel on Horseback that 's 〈◊〉 and a servant that lived with him many â—ears and knew his manner of life attests that he walked as near the rule of the word and pattern of our Saviour as is possible for â—man to attain to on this side Glory excelling in every Grace exemplary in every good work elevated above the ordinary â—nk of Christians as it was said of Buâ—â—lzer as to liveliness Melch. Ad. vit Buchol p. 556. Vivida in eo omnia â—erunt vivida vox vividi oculi vivide â—anus gestus omnes vividi voice eyes hands gesture all full of liveliness and vivaâ—y thus this man of God Mr. Angier â—d act above his strength and years in Gods work and worship and was so full of warmth â—d spirit fulness that it plainly appeared 〈◊〉 was acted and animated with a Spirit beâ—nd his own for God was with him and 〈◊〉 was much with God He was affable to all His affability lenity amiable in converse with his intimate friends open-hearted in discovering himself without subtil reserves or peevishness of Spirit he was so far as any could discern 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 without anger or choler how be it his natural constitution being sanguine might incline him to passion yet the large measure of Grace wherewith God had endowed him and continual Mortification had so sugared and lenifyed his disposition that to all that conversed with him he seemed to be compounded of love and sweetness But withal he was a person of great gravity His gravity his mildness did not degenerate into fondness or levity nor his gravity into moroseness or austerity but a kindly mixture of mildness Majesty and attractive sweetness put such an awful reverence into hiâ— countenance as did at once daunt impudent profaneness and animate religious modesty noâ—e were so audacious as to be found in any unhandsom act before him whose very look gave check to debaucheries and none thaâ— knew him were afraid to open their Soul cases to him finding him so render and condescending to them upon all occasions indeed he was fruitful in holy discourse to all upon a question or case of conscience he had thâ— faculty to inlarge suitably and edifyingly 〈◊〉 the satisfaction of the propounder if company had been silent himself usually
in thâ— Oxford Act that commenced Mar. 24. 166â— by which Ministers were banished 5 milâ— from the place where they had formerly preached it was judged expedient that 〈◊〉 also should at present withdraw from 〈◊〉 House upon that Act he begun to Traveâ— and his son-in-law with him amongst 〈◊〉 friends in Cheshire and visited several persons of quality lodging with them soâ— Weeks being kindly treated and lovingly entertained being also of very greâ—â— use and leaving his good counsels aâ— blessing where ever he came notwithstanding in that time he seemed to be out of 〈◊〉 element and longed to return home 〈◊〉 was compelled to return for wearing 〈◊〉 Boots dayly a goutish humour seizâ— on his foot he then said Come son 〈◊〉 trust God and go home so he returned to his own house and continued there without further trouble 3. He was very much afflicted with Bodily distempers and at his stomach which sorely oppressed him and he could not find ease of it by any means he could use he was advised to take Tobacco but could never deal with it 4. His very dear Wives death about two years before his own His second wivs death was a grievous and bitter affliction to him whom he had injoyed 32 years to his abundant content every way and indeed she was a dear and desirable companion very helpful in spirituals and temporals drawing evenly in the same yoke of a truely Christian temper one thing further I shall add of her noted to my hand as a peculiar privilidg and rare amongst Christians That God gave her early assurance of his love and she said also not long befor her death he had never withdrawn it from her all her time this was very observable and far different from Gods dealings with his former Wife of whom Mr. Angier faith in some remarks left in writing upon her life that tho God moved her heart to seek him from 8 years of age yet he never gave her settled assurance of his love while she lived Behold the arbitrary dealings of God with his own dear Children but God is infinitely wise in these cases But the great affliction the very accent and quintescence of his affliction was the sin and miscarriage of some of his Children this this did cut him to the very heart and lay as a continual pressing load on his Spirit his Son his only Son devoted to God not only in Christian profession but Ministerial function miscarrying under such education with such aggravations this went so near him that such words dropt from Mr. Angiers lips of bitter complaint to one related to him as shewed his heavy resentment of some burdens of that nature Tho he had paid for his Son 400 l. In a few years to the prejudicing of his own estate yet he saw it did no good and yet that was all nothing in comparison of the dishonour to God by his extravagancies his friend said Sir God hath given you much grace and He is resolved to exercise it Ah said he but it is hard very hard to bear a strange word from such a man but he could bear any thing better than sin But especially in so near a relation as the Angel of the Ephesian Church to whom it is said Rev. 2.23 Thou canst not bear them which are evil yet hast born and hast patience and for my name sake hast laboured and hast not faeinted oh sin sin in dear relations against his dearest Heavenly father cut him to the quick and Souls of a sensible spirit know what this means but God bore up this good mans heart as he did Davids with hopes and confidence in the blessed Covenant that sure and well ordered Covenant this he stuck to this he pleaded and depended upon living and dying still he spoke well of God and exercised himself in praising his name both in duties and discourses owning the hand of God in all crosses to whom he had devoted his all these various experiences helped him to compassionate and incouraging counselling of others for as was said he could speak a word in season to quiet and qualify others spirit under pressing burdens he still said hold up faith and patience wait on God and fear not for he will issue all to the best to his own Glory and your best good His usual practice was upon the evening before a fast-day His care to reform his Family to put his Children and Servants upon it to set themselves seriously about the work of preparation to search out and confess their sins he used such means as might by Gods help prove effectual for reformation both of himself and his Family and upon all such occasions of fasting or thanksgiving it was his way to inquire concerning fatherless and Widows and such as were in necessity that something might be sent to them for whom nothing was provided as he often said Not long before he fell sick His review of his life he said to one that lay with him that he slept very little in the nights adding when I lye waking in my Bed I sometimes run through the course of my whole life and if a Pen-man were ready by me I could relate many observable passages of Gods Providence about me his friend said Sir you may do well to write them down as they come into your thoughts he made no answer to that When money lent by him came in seasonably Money lent repayed he acknowledged though it was his own yet he admired and thankfully owned Gods Providence in it as if it had been a gift and said it is all one whether it was a debt or a gift so God send it in a needful time the paying of a debt is as great a mercy from God as sending a gift I must now hasten to the last scene of this holy man life His sat sickness he longed to be with Christ and our Lord had been long ripening him for Glory he loved his Masters work and his Master indulged him in his work when others were taken off he was wonderfully maintained in his lot he did not of late years preach that day he administred the Lords Supper the last Supper-day was August 12 1677. and the next Lords-day after he preached one part of the day August 19. but when he came into his house he laid his hand upon his breast and said Ah this will not do I must give over preaching which yet cut him to the heart to think of he was very weary that Night as usually he was the next day but one after he begun to have some Aguish fits and had six or seven of those fits from that time he began to decline apace when this his last sickness begun he ordered his kindsman in the house to write letters to Mr. Case his brother in law Mr. Tuckney his brother Bezaleel and others to acquaint them with his condition hoping for and desiring their prayers he expected his own Sons coming dayly out of
grace which is able to build you up and to give you an inheritance among all them which are sanctifyed it was an excelent seasonable and pathetical discourse and well worthy to be annexed to this present relation if the worthy Author â—ad judged it fit however the solemnities of that day will not easily be forgotâ—en Thus the best must die Zech. 1 5. â—our Fathers where are they and the Prophets do they live for ever the holiâ—st men cannot plead for an exemption or expect Enochs priviledg of a Translation only to the godly deaths sting is pluckt â—ut this swelling Jordan is driven back the passage is rendred easy and safe to the heavenly Pilgrim God brought this â—aithful watchman through his long and boysterous sea to a safe harbour in a â—asonable time and if we imbark in the â—ame ship of the Church and have our Lord Jesus with us as our faithful and skilful piâ—t though in storms and tempests he be as it were asleep yet believing prayer will awake him and he will rebuke 〈◊〉 Winds and Sea and there shall be calme and the Ship shall presently be at land and the passengers shall bâ—â—afe I have now dispatched the History 〈◊〉 Mr. Angiers life as far as matters oâ— cur to our present observation aâ— have drawn it thus far on till this Threâ— of his life be cut off and lets hiâ— drop into the Grave and so cuts oâ— the line of our Historical account 〈◊〉 him THere are yet two things behind which shew something of the breathings oâ— his gracious soul living and dying 1. The first is some observables gatherâ— out of his own Diary under his own hand 2. His dying Speeches prayers counselâ— and admonitions to those about him in 〈◊〉 last sickness Both these declare much of Gods Grace â—nd manifest the Holy exactness of his serious and savoury Spirit The first is a considerable paper respecting his frame of spirit in his younger days and reviewed and revsied in his elder years 〈◊〉 runs thus I do now seriously resolve between God and my own Soul to read his word diligently morning and evening before private prayer thereto adjoyned and do purpose to be constant in respect of time thereâ—o to be allotted to wit in the morning before Chappel if it may be with convenience or otherwise without delay when return from the Chappel at Night between 5 and 6 of the Clock if extraordinary occasions hinder me not because my spirits being fresher than after supper I shall 〈◊〉 the fitter to do God acceptable service 〈◊〉 do likewise resolve to be diligent in my â—udy every day for the space of 6 hours â—t least no day to be overflipped without â—he full accomplishment of them I likewise promise faithfully to God and my own Soul â—o refrain as from the common sins of the â—me to wit Drunkenness Licenciousness 〈◊〉 the like so to strive against those sins 〈◊〉 am by nature most addicted to and for â—e prevention of the like faults to shun 〈◊〉 the occasions thereunto leading enticing or provoking as bad company lâ—scivious talk or excess in the use of thâ— Creature the which that I may perforâ— according to Gods will and pleasure I dâ— dain all my own abilities and fly to his infinite mercy desiring his special help anâ— assistance his spirit to instruct me his spirit to direct me his spirit to sanctify me thâ— I may be kept blameless being without spâ— till the day of his appearance my desâ— hath been is and shall be upon my bended knees for the furtherance of these motion begun and kindled by his holy spirit which I hope will cherish them till thâ— flame into an holy fire of Heavenly conversation the Life of Virtue the Glory 〈◊〉 Grace Written with my own hand April 6. 16â—â— John Angier Perused with comfort May 1. 165â— July 19. 1657. I found a paper in 〈◊〉 study of May 9. 1626. A Bill for Physâ— when I was in a Feaver in Cambridg aboâ—â— 31 years since so long hath God lengthened out my life My going to New England was veâ— forward Mr. Newman earnestly invited 〈◊〉 I received Letters from Bristol April 〈◊〉 1630. That I was expected there to taâ— Shipping for N. E. this April and had mâ—â— kindness offered me yet the Lord over-ruled it Upon the coming on of troubles I had comfort from Zeph. 2.3 It may be ye shall be hid in the day of the Lords anger Josiahs mercy was not to see the evil Jeremiahs mercy was to be secured in the midst of sight My Wife dyed December 12th One Night after her death the Children were in the Parlour Praying together and hearing a noise I went to the door and heard my Son at Prayer with his Sister he acknowledged to God that they had despised Father and Mother contrary to Gods command and therefore God hath taken away their Mother he desired God that they might not provoke him by their sin to take away their Father also which did much affect me Upon a recovery from a sickness unexpectedly I was much affected with Isa 33. ult and in prayer the Lord brought to my mind Matt. 8.9 affliction is Gods servant if he bid it come it comes if he bid it go it goes At Bolton I was sent for to visit a godly man that was sick at Great-Leaver found him in a comfortable condition he told me he received his first comfort by my Ministry â—at Denton Preaching on 1 Cor. 5.7 Christ â—ur passover is sacrificed for us ten years ago Blessed be God who gave me this encouragement He notes in the margent The fruits of my labours manifested ten years after Nov. 30. 47. A day of thanksgiving was kept with some friends for the recovery of a Child that had been sick it should seem they were in the journey and had small hopes of recovery the very same day they prayed the Child revived at night and gathered strength in the journey sensiblyâ— they were by the sickness of the Child detained against their own minds and the minds of the people but God had a special hand in it for God sent the Pestilence into the Family where they were â—o sojourn and had they gone at the time purposed they had gone into an infected house and had been shut up there June 18 71. God gave rest to our aged afflicted Mother about 3 in the afternoon it being Lords day it is observable that the day after God took away our Mother and that supply from her sailed God seâ— me notice of some supply out of my own estate as he had formerly done when the rent of my Land fell in Essex Philâ— 4.19 Novem. 19. 72 Died good Bishop Wâ—kins of the Stone a great loss he dâ—ed comfortably and rejoyced in his moderation whilst he was Bishop his deatâ— was much lamented in the City of Chester Aug. 22. 73. upon hearing that Mr. Case going from home 4 or 5 days they returning found themselves Robbed to a great value he
were conversant about him were not so observant of those gracious words that proceeded from him in his health as in his sickness otherwise we might have inriched the world with some useful and Holy observations suitable to several occasions sacred and civil 1. An eminent Divine took notice that Mr. Angier said he would not be rich or that he wished not to be rich or have his Relations rich nay that he was really afraid of it probably respecting it not mentioning that of the Apostle 1 Tim. 6.9 10. or that Prov. 30.8 9. 2. Again he used to observe that Religion was most in the Country rather than Towns and Cities or that ordinarily the power of Godliness simplicity sincerity are found among Husbandmen rather than tradesmen 3. That in Cities Towns and among the trading part there was much excess in diet apparel that they spoiled their bodies and were less serious in discourse and laborious in their callings 4. That he did not judg it fit to call any Gentlewoman Madam except she was a Lady indeed adding that men never called women Madams but since they loved other women better than their wives 5. Again he used to say there is nothing wherein Godly persons are more apt to miss it than in the business of Marriage both upon their own account and their Children 6. Again he used to say it 's an hard matter to see another blessed with success in his Ministry and our own labours blasted and not to grudge or be discontented thereat 7. Again if God will help me to take care of my duty I will leave him to take care both of my maintainance and of the fruit of my labours 8. He said when persons have laid their dead relations or friends in the grave they say they have been performing the last office for them but they are mistaken for they have yet something to do for their names or posterity I cannot at present call to mind any more tho this must be imputed rather to our non-observance than to his barrenness yet there is some passages that I meet with in the life of David Chytreus a German Divine thâ— are so pat to the frame of this holy manâ— Spirit and consonant to his ordinary language that I shall conclude this Narrative therewith summa me a sapientia est quâ—â— scio me nihil sapere c. The chiefest part of my wisdom is to know that I want wisdom nor do I expect to receive any thing upon the confidence of my own understanding but I still setch both counsels and reasons of all that I am to do from God alone and keep my self within the limits of my calling the sum of my piety is that I dayly acknowledg and bewail my own impiety and would willingly be more Godly Christ is the Glory and splendor of our name who for us is made Wisdom Righteousness Sanctification and Redemption with whom we shall live to all eternity Indeed we neither own nor desire a glorious name nor popular splendour upon earth and if we were formerly tickled thereby our repentance hath made us contemn it and are taught by long and sweet experience and now find the comfort of it when death approacheth That the life of Christ within us and a life to Christ will afford us the greatest comfort tho alas too late begun Isa 38.3 4. Then Hezekiah turned his face toward the wall and prayed unto the Lord and said Remember now O Lord I beseech thee how I have walked before thee in truth and with a perfect heart and have done that which is good in thy sight 2 Cor. 1.12 for our rejoycing is this the testimony of our conscience that in simplicity and godly sincerity not with fleshly wisdom sit by the grace of God we have had our conversation in the world and more abundantly to unwards 1 John 1.7 The blood of Jesus Christ his son cleanseth us from all sin HALLELUJAH FINIS Books Printed for and are to be sold by Tho. Parkhurst at the Bible and Three Crowns in Cheapside SERMONS on the whole Epistle of Saint Paul to the Colossians by Mr. J. Daille translated into English by E.S. with Dr. Tho. Goodwin's and Dr. John Owens Epistles Recommendatory An Exposition of Christs Temptation on Matth. 4. and Peters Sermon to Cornelius and circumspect walking by Dr. Tho. Taylor A practical Exposition on the 3d Chapter of the first Epistle of Saint Paul to the Corâ—ithians with the Godly mans choice on Psal 4 v 6 7 8. by Anthony Burgess Dr. Donns 4 to Sermons being his 3 Volumes Pareus Exposition on the Revelations Choice and practical Expositions on 4 select Psalms viz. The fourth Psalm in eight The forty second Psalm in ten The fifty first Psalm in twenty The sixty third Psalm in seven Sermons Forty six Sermons upon the whole eighth Chapter of the Epistle of the Apostle Paul to the Romans Both by Tho. Horton D. D. late Minister of Saint Hellens An Analytical Exposition of Genesis and of twenty three Chapters of Exodus by George Hughes D D. One hundred Select Sermons on several Texts by Tho. Horton The Door of Salvation opened by the Key of Regeneration by George Swinnock M. A. An Antidote against Quakerism by Steph. Scandret An Exposition on the five first Chapters of Ezekiel with useful observations thereupon by William Greenhil The Gospel Covenant opened by Pet. Bulkley The Fiery-Jesuit or an Historical-Collection of the rise encrease doctrines and deeds of the Jesuits exposed to view for the sake of London Horologiographia optica Dyaling universal and particular speculative and practical together with a description of the Court of Arts by a new Method by Sylvanus Morgan The practical Divinity of the Papists discovered to be destructive to true Religion and Mens souls by J. Clarkson The Creatures goodness as they came out of Gods 〈◊〉 and the good-mans 〈◊〉 to the bruit-creature in two Sermons by Tho. Hodges B.D. Certain considerations tending to promote Peace and Unity amongst Protestants The Saints triumph over the last enemy in a Sermon at the Funeral of Mr. James Janeway by Nath. Vincent The Morning-Lecture against Popery or the principal errors of the Church of Rome detected and confuted in a Morning Lecture preached by several Ministers of the Gospel in or near London Four useful discourses 1 The art of improving a full and prosperous condition for the Glory of God being an appendix to the art of Contentment in three Sermons on Philip. 4.12 2 Christian submission on 1 Sam. 3.18 3 Christ a Christians life and death is gain on Phil. 1.21 4 The Gospel of peace sent to the sons of peace in six Sermons on Luke 10.5 6. by Jeremiah Burroughs Dr. Wilds Letter of Thanks or Poems A new Copy-Book of all sorts of useful hands Canaans Calamity The intercourse of Divine Love between Christ and the Church or the particular believing soul in several Lectures on the whole second Chap. of Cant by John Calliâ—s D.D.