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spirit_n holy_a lord_n son_n 13,150 5 5.2455 4 true
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A11918 Foure sermons preached at the court vpon seuerall occasions, by the late reuerend and learned diuine, Doctor Senhouse, L. Bishop of Carlile Senhouse, Richard, d. 1626.; Blechynden, Thomas. 1627 (1627) STC 22230; ESTC S117131 57,196 148

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all true knowledge being Truth the inquisition after that conclusion keeping the candle burning the eies waking And this is the unvaluable advantage how-ever shallow men sleight it which a Philosopher a Student a man conversing with his understanding hath above other empty men of the world that whilst those sensualists fondly stand courting other vaine beauties some of them it may be naturall many of them artificiall most of them naught the Intellectualist the whilst hath frequent and familiar addresses approaches acquaintance with beautifull Truth So that of Truth we may say as did the Queene of Sheba of Salomon Happy are thy men happy are thy servants that stand continually before thee and heare thy wisedome learne thy Truth But in Hypothesi for this particular truth here about ceremonies wrigled in againe among the Galatians and whereunto they needes againe would bee in bondage a carriage concentrique with relapses at this day into Papisticall superstitions said Gualter of his time then to bring it no neerer Verily as Mirandula spake Veritatem Philosophia quaerit Theologia invenit Religio possidet that Truth was a thing which Philosophy sought Divinity found Religion possessed Other truths there be as Philosophicall truths which may so be glittering but they are these divine Truths that are the glorious Truths there bee not worth the wetting of a mans finger for much lesse the shedding of his bloud for them as sundry rules in sciences and curious arts and mathematicall principles Truth the toughest maintaining whereof will never make a true Martyr though ordinarily shall yee finde more obstinacy in maintaining those petty truths than constancy in upholding weightier truths and here and there some Heliodor yeelding rather to be cast out of his Bishoprick than to call in his bookes though but Aethiopicks having not so much as colour of truth And other sorts of truth there bee published yet ought not to bee practised veritates audiendae non imitandae as hee speakes as politick Theorems he that will speedily thrive in such and such places he must lye flatter dissemble and do worse truths which it may be some good man will trust but never try and such like other truths whereof a man may safely be ignorant but not safely practicant that as Christ bid the Minstrels Get you hence hence with such truths As Samuel said of Ishai's seven sonnes The Lord hath chosen none of these truthes no but as he defines Theologick truth to be the truth necessarie in the voyage to salvation divine truth saving truth truth respectively to Religion yea this is that truth of Christians incomparably fairer than Helen of the Grecians as Austin spake whilst as God himselfe is truth and everie man a lyar so are all those other but as trash to his truth who as one heroically spoke if hee were to be corporeal would sure have Light for his bodie and Truth for his soule and so as he is hath he Truth as his Vsher going before his face as in the Psalmist And whereas of other divine attributes some are especially ascribed to the Father as omnipotencie some to the Sonne as wisedome some to the holy Ghost as goodnesse Truth by the holy Spirit is peculiarly attributed to them all Lord God of Truth Iesus that Truth the Spirit of Truth Christ saith the cause of his comming his errand into the world was to beare witnesse unto the truth the Spirit of truth not onely so essentialiter but doctrinaliter leading into all truth his wayes truth his workes truth his word truth all truth who as fountaine of truth himselfe favoureth also truth in others too giving his placet to them that studie truth Qui student veritati placent ei The Lords eyes are upon the truth sayes Ieremy no tune more pleasing to God than truth Then come on ye that say Who will shew us any good Cui bono what good shall we get by this your painted pearle of truth this treasure in a traunce for all your letter of commendations of Truth Quid mihi prodest cognoscere Veritatem as in Austin Good Why say what is the good you would have Is it liberty O bona libertas why know the Truth and the Truth shall make you free Iohn 8. the Truth there not onely Veritas Christus but Veritas Christi a Truth truely to be tearmed liberalis not onely as liberall sciences because they are worthy homine libero but this also hominem liberat for where the Spirit of the Lord is there is liberty and this is our liberty that wee are subiect to that Verity as Austin speaketh Or is it safety you seeke The world 's wrong the surest safety is not in subtilty no Truth is the Kings Guard 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 sayes Salomon Truth that which helpes to keep and preserve the King Prov. 20. yea his Truth shall be your shield and buckler as David speaketh Is it comfort upon all occurrences you care for Why it was Hezekiah's cordiall lying sicke that he had walked before God in Truth Truth there not opposite onely falso but fucato when hypocrisie pollicie fraud falshood errour can minister no comfortable ingredient in extremity then faire fall Truth Beyond the comforts here is it heaven hereafter you would have hold of Why remember who it is shall dwell in Gods Tabernacle rest in his holy Mountaine hee that speaketh the Truth in his heart yea the blessed life it selfe is nothing else but gaudium de Veritate saies Austin a reioycing over Truth liberty safety comfort heaven if all things bee worth any thing Truth is worth them all Truth 't is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 as in Plato faire nor painter nor statuary that can expresse like beauty to Truths said Philemon Truth 't is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 as in Esdras strong strong above wine women king stronger than all Truth 't is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 as Clinias lasting Truth abideth is strong for ever said Zerobabel the lip of Truth shall be established for ever said Salomon That hence may even Nobles attend how the Romane Pretor wont alwaies to weare upon his breast the image of Truth as if the truest ensigne of Nobility were Truth Hence may even Senators attend how the Egyptian Iudges wore alwaies in a chaine about their neck the picture of Truth and 't was Iethro's counsell to Moses for Iudges over the people to choose viros veraces men of Truth in quibus sit veritas nor could the high Priest give sentence without the blest-plate of iudgement on wherein they put Veritatem as if Truth were the very forme of iudgement what ever the matter bee Hence may even the valiant attend how in that whole armour of God Ephes 6. Truth is there put the first peece of the Panoply as if the principall obiect of valour were Truth and that the prime care to have the loines girt about with Truth O then according to that excellent commendation Quintilian gives Vespasian patientissimus