Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	holy_a	lord_n	son_n	13,150	5	5.2455	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02194	A treatise of the great and generall daye of iudgement necessarie for euerie Christian that wisheth good successe to his soule, at that great and terirble day. By Henrie Greenwood, Master of Arts, and preacher of the word of God. With an addition of certaine godly prayers the contents appeare in the next page.	Greenwood, Henry, b. 1544 or 5.	1606 (1606)	STC 12337; ESTC S119048	37,421	106

shall goe without according to that country Prouerbe If you will not when you may when you will you shall haue nay And it is commonly seene that qualis vita finis eta as a man liueth commonly be dieth he that will liue without repentance must look to die without repentance Though God spared the thiefe at the laste gaspe yet set no man presume of that for that was a medicine against desperation and not a matter of imitation saith one God spared one that no man mighte despayre he spared but one that no man might presume Let euery man therefore in the feare of God without all delay seeke for amendmente of life Let them as Gregory wisheth Plangere plangenda Bewaile their sinnes that ought to be lamented and as they haue giuen their members as weapons of vnrighteousnes to iniquity so let them now giue them as weapons of righteousnesse to holines Repent dear brethren betimes Viue de● gratus tote mundo tumulatus crimine mundat us semper transire paratus that is Liue vnto God a thankfull wight to the world die clense thy selfe frō wickedns alwaies ready hence to fly Play the wise steward lay vp treasures in heauen for thy soul imitate the Pismire which gathers in Sommer wherby she may liue in winter Damascene reporteth an excellent Historie touching this purpose saith he There was a country where they chose their king of the poorest and basest sort of the people and vpon any dislikement taken they would depose him from his throne and exile him into an Iland where hee should bee starued to death Now one wise fellow cōsidering hereof sent mony before into that Ilād into which he should be banished and when he was banished he was receiued into the iland with greate triumph So against thou be banished by death from this world without penny or farthing for naked thou camest naked thou must go thou must prouide whils thou art in this life whereby thou maiest liue in heauen hereafter Let nothing therfore make thee deferre thy amendment but whilest Christ calleth thee run vnto him Put on Ieromes resolution who said If my mother wete hanging about my neck if my brethren were on euery side howling and crying and if my father were on his bare knees kneeling before me to detaine mee in their wicked and sinfull course of life what woulde J doe I would shake off my mother to the groūd I woulde despise and hate all my kindred and kinsfolkes and I would tread and trample my Father vnder my feete thereby to flie to Christ when he calleth me So shouldest thou resolue the amendment of life The Lord of Heauen for his sweet Sonne Christ Iesus his sake graune to th●r deere Reader and me to both of vs his holy Spirit that we may stand vnblameable before the Iudge at that great and generall day that we beeing clothed with the long white Robes of righteousnesse may be in the number of those to whom it shall be said then Come yee blessed children of my father inherite the kingdome which was prepared for you from the beginning of the world Grant this ●eer father for thy deere sonnes sake Christ Iesus our onely Lorde and Sauiour To whom with thee and the holy spirit we ascribe all power glory and dominion and stag Halleluiah to thee O blessed Trinitie for euer and euer Amen FINIS A shorte disputation betweene the deuill and the poore soule of a Christian Sathan THou hast beene a greate Sinner Soule Yes but I am not soe Sathan Thou art damned for that thou haste done Soule No thou lyest Sathā God hath promised otherwise to all that beleeue repent and amend Sathan Thou beleeuest not as thou sayest thy selfe Soule Yes I beleeue and I desire to beleeue bettter holinesse of desire doth seale Gods fauour to me Sathan Thy hearte is hard and so are al theirs whome god hath reiected Soule No sathan make the worste of it thou canst it is but a soule trance for a time the holy ghost remaineth for I feele him still Sathan Doest not thou see that god hath taken thee in hand and hath laide a heauie iudgement vpon thee Soule God indeede hath like a mercifull father taken me in hande to make mee a newe creature and like a louing father to correcte me but his mercy will he neuer take from me and no wrathful Iudgment shall be towardes me Sathan Euery Pulpit rings of thee and euery parte of scripture proclaimes thee to bee myne Soule The Lord reprooue thee sathan for this Slaunder for all scriptures and Pulpits tell me I am gods dearely bought Sathan Shewe me Gods seale for that or els thou art mine Soule I can weepe for sinne and I hate sinne in my selfe and others and I loue vertue and the vertuous which are the Armes of Christe in his seale and I find my hart formost in his place marching on to heauen Sathan This thou didst but nowe thou haste left thy first loue Soule Thou haste saide ynough for mee the loue of God is like himselfe vnchangeable his guiftes and calling are without repentance once Loue and neuer hate as once Loued and neuer hated Sathan Thou hast confessed that thou haste no such feeling in Prayer and Sermons as in times past Soule What gaynest thou by that for in Christs wooing dayes I was shewed the riches of his grace but though I see not that dayly so highly to inflame me yet Christ is neuer the poorer neither do I cease to loue him shew me any one of gods elect that feeleth his loue at al tymes alike it is not the manner of graces working thou hast no skill in graces affaires Sathan There is some matter I warrant thee against thee that God heares not thy prayer when thou callest vppon him as thou confessest Soule I know thou markest my confession but the more I confesse againste my selfe the more I magnifie Gods mercy Sathan But tell mee why God will not heare the prayer Soule Sathan God hears my prayer but his delight is to heare the prayers of his Children often therefore he doth delay Sathan God careth not for such a wretch as thou art Soule The more wretch I am in thy sighte and also in mine owne the more amiable I am to him and so auoyd sathan and speake no more A short death-bed Dialogue Sathan DEath is come and I must haue thee Soule Death is welcome but thou shalt goe without mee heere are others to carry me Christ my redeemer hath sent his Angels for me Sathan Death will carrie thee to Hell Soule No he must carry me no whither but end me the Angells must carrie mee to mine owne place I haue euidence to shewe which I will not vouchsafe to shewe thee therefore auoyde Lord Iesus that hast bought me take me I doe heere surrender my selfe to thee Amen Speake not a worde more but let thine eies be closed vp in silence Morning prayer O Lord That blessest

A TREATISE of the great and generall daye of Iudgement Necessarie for euery Christian that wisheth good successe to his Soule at that great and terrible day By Henrie Greenwood Master of Arts and Preacher of the word of God With an addition of certaine godly prayers the contents appeare in the next page But I say vnto you that of euery idle word that men shall speak they shall giue account therof at the day of iudgement Mat. 12.36 The contents of the Praiers A short disputation betweene the diuell and the poore soule of a christian A short death-bed dialogue A praier for the morning A praier for the Euening A thanksgiuing for our late deliuerance A prayer comprehending the matter of the last iudgement A short prayer of purpose against Sathans assaults A short prayer at hand vpon all occasions A prayer for all sorts ❧ TO THE Right Worshipfull and my very good friends LESTRANGE MORDAVNT of Massingham Hall in the County of Norfolke Esquire and M● MARGARET MORDAVNT his louing bedfellow Eternall welfare and euerlasting happines in Christ Iesus our Lord and Sauiour BEeing earnestlye requested and often intreated Righte worshippefull by manye of my good friendes to putte in printe this small Treatise of the Generall day of doome which I lately preached and in publike place deliuered I haue being ouercome with their perswasions condescended to their earnest demaund although very vnapt and exceedingly vnworthy for the penning of so worthy a matter Wherefore I haue made choyse crauing pardō for my presumption herein of your well disposed worship at this time being the Alpha of my tender and slender endeuours to sound in your sacred cares this last and generall trumpet to dedicate to your worship the same both in regard of the demonstration of my true vnfamed and lasting thankfulnesse to your benigne worship for saith Seneca Beneficium hominem gratū semper delectat ingratum semel id est A thankfull man will alway remember a benefit but an vnthankfull person wil soone forget it for your extraordinary Kindnesses bestowed vpō me Absque vllo demerito without any desert in the world as also in regard of the greate● affection good deuotion and thrice welcom entertainment you beare to diuine and spiritual tractates which appertain to the euerlasting blisse of the soule accounting thē blessed which bring glad tidings of saluation I desire therfore idque more humillimo in most submissiue māner this one thing at your worships hand that you would pardoning my boldnesse vouchsafe aequi bonique consulere to take in good worth this simple and slender gift Which thing if your worship shall vouchsafe to doe it shall not onely be an incouragement to my future proceedings but also it shall be vinculum in dissolubile an inuincible bond to tie me in all duty in al loue to your worship dum memor ipse mei dū spiritus hos regit artus so lōg as life shal last Thus hūbly taking my leaue of your good worships nothing doubting of the goodnes of your natures in the acceptāce of these my first presēted fruits I cōmit you with yours to the safe protection of the almighty alwaies begging before the throne of his moste glorious Maiesty that he would in this life infuse his holy spirit with all his graces into your heartes aboundantly and in the worlde to come crowne you with the crowne of immortall glory that for Christ Iesus his sake our Lord and only Sauiour Amē From Sampford Magna in Essex this 30. of Aprill 1606. Your Worships in all duty for euer to commaund Henry Greenewood A Treatise of the Great and general day of Iudgment necessary for euery Christian that wisheth good successe to his soule at that great and terrible day But I say vnto you that of euery idle word that men shall speake they shall giue an account thereof at the day of ●udgement math 12.36 MAn in regard of the corruption of his nature through the fall of his greate Grandfather Adam who was the foyle of Mankinde the parent of sinne and the author of death to all his posteritie forasmuch as wee were all In Iumbis Adama In his Ioynes as hee is subiect to all sinnes whatsoeuer so is hee especially addicted to the sinne of securitie and carelesnesse Therefore as Adam sleeping securely in his transgression and hiding himselfe from the presence of the Lorde behinde the bush had greate neede of that watchbell from God to rouse him from the sleepe of sinne and to call him againe vnto God Adam vbi es Adam where art thou So as necessary for euery sinful Adamite to raise him vp from the sleepe of sinne wherein hee was borne is this notable Memento this worthy rehearsall of the great and terrible day of doome But I say vnto you c. which wordes of our Sauiour Christ spoken to the scribes and pharisees who would not beleeue that be wrought this miracles by the powrful spirit of God but slanderously and contemptuously tolde him to his face that hee did cast out diuels through Beelzebubs name are as much in effect as if he had said on this manner It account must be rendered at the daye of Iudgement of euery idle word that men shall speake then much more of blaspheamous wordes But I say vnto you that of euery idle worde that men shal speak they shall giue account therof at the general day of Iudgement Ergo much more of blasphemous wordes as yours are in saying that I cast out diuels through the name of Beelzebub So that these words of our Sauiour are nothing else but a true proposition and sound argument drawne A minore ad maius whereby Christ doth prooue the greatnes of punishment that should befall the blaspheamous Pharisees in regarde of the greatnesse of they re sinne In which portion of Scripture fowre things necessarily must be considered 1 The persons that must giue account who they bee 2 Of what things these persons must giue an account 3 To whome must this account bee giuen 4 When this account must bee giuen 1 The persons that muste giue an account they are expressed in this text in general to be mē That men shall speake Men yea all men must giue an account as wee may reade in the Epistle of Saint Paule to the Corinthians VVee must all appeare before the tribunall seat of Christe that euery man may receiue according to his works All men none excepted of euery age of euery sex and of euery nation ritch and poore Princes and common people noble and ignoble all that haue beene from the beginning of the worlde and shall bee to the end of the same shall appeare before Christs Iudgement seat and giue an account euery one for himselfe to God For It it is appointed vnto men once to die and after that commeth iudgment As it is therfore most sure that al men must die so it is sure that all men most come to iudgment