of thy help again and stablish me with thy free Spirit 13. Then shall I teach thy wayes unto the wicked and Sinners shall be converted unto thee 14. Deliver me from Blood guiltiness O God thou that art the God of my health and my tongue shall sing of thy righteousnesse 15. Thou shalt open my lips O Lord and my mouth shall shew thy praise 16. For thou desirest no Sacrifice else would I give it thee but thou delightest not in burnt offerings 17. The Sacrifice of God is a troubled Spirit a broken and contrite heart O God shalt thou not despise 18. O be favourable and gracious unto Sion build thou the walls of Hierusalem 19. Then shalt thou be pleased with the Sacrifices of Righteousness with the burnt offerings and oblations then shall they offer young Bullocks upon thine Altar Glory be to the Father c. As it was in the beginning c. About two of the Clock in the Afternoon upon every Friday repair to the place of your Devotions and standing up say The 102. Psalm 1. HEar my Prayer O Lord and let my crying come unto thee 2. Hide not thy face from me in the time of my trouble incline thine ears unto me when I call O hear me and that right soon 3. For my dayes are consumed away like smoke and my bones are burnt up as it were a Firebrand 4. My heart is smitten down and withered like grasse so that I forget to eat my bread 5. For the voice of my groning my bones will scarce cleave to my flesh 6. I am become like a Pelican in the Wilderness and like an Owl that is in the desart 7. I have watched and am even as it were a Sparrow that sitteth alone upon the house top 8. Mine enemies revile me all the day long and they that are mad upon me are sworn together against me 9. For I have eaten Ashes as it were Bread and mingled my drink with weeping 10. And that because of thine Indignation and wrath for thou hast taken me up and cast me down 11. My dayes are gone like a shadow and I am withered like grass 12. But thou O Lord shalt endure for ever and thy remembrance throughtout all generations 13. Thou shalt arise and have mercy upon Sion for it is time that thou have mercy upon her yea the time is come 14. And why thy Servants think upon her stones and it pittieth them to see her in the Dust 15. The Heathen shall fear thy Name O Lord and all the Kings of the Earth thy Majesty 16. When the Lord shall build up Sion and when his glory shall appear 17. When he turneth him unto the Prayer of the poor destitute and despiseth not their desire 18. This shall be Written for those that come after and the People which shall be born shall praise the Lord. 19. For he hath looked down from his Sanctuary out of the Heaven did the Lord behold the Earth 20. That he might hear the mournings of such as be in Captivity and deliver the Children appointed unto death 21. That they may declare the Name of the Lord in Sion and his his Worship at Jerusalem 22. When the People are gathered together and the Kingdoms also to serve the Lord. 23. He brought down my strength in my journey and shortned my days 24. But I said O my God take me not away in the midst of my age as for thy years they endure throughout all generations 25. Thou Lord in the beginning hast laid the foundation of the Earth and the Heavens are the work of thy hands 26. They shall perish but thou shalt indure they all shall wax old as doth a garment 27. And as a Vesture thou shalt change them and they shall be changed but thou art the same and thy years shall not fail 28. The Children of thy Servants shall continue and their seed shall stand fast in thy sight Glory be to the Father c. As it was in the beginning c. The 130. Psalm 1. OUt of the deep have I called unto thee O Lord Lord hear my voice 2. O let thine ears consider well the voyce of my complaint 3. If thou Lord wilt be extream to mark what is done amiss O Lord who may abide it 4. For there is mercy with thee therefore shalt thou be feared 5. I look for the Lord my Soul doth wait for him in his Word is my trust 6. My Soul fleeth unto the Lord before the morning watch I say before the morning watch 7. O Israel trust in the Lord for with the Lord there is Mercy and with him is plenteous Redemption 8. And he shall redeem Israel from all his sins Glory be to the Father c. As it was in the beginning c. Then devoutly kneeling upon your knees say Lord have mercy upon us Christ have mercy upon us Lord have mercy upon us O Lord hear our Prayers And let our Cry come unto thee Our Father c. O Most mighty God and merciful Father who hast Compassion upon all men and hatest nothing that thou hast made who wouldest not the death of a Sinner but that he should rather turn from his sin and be saved Mercifully forgive us our trespasses receive and comfort us who are grieved and wearied with the burthen of our sins Thy property is alwayes to have Mercy to thee onely it appertaineth to forgive sins Spare us therefore good Lord spare thy People whom thou hast redeemed Enter not into judgment with thy Servants who are vile earth and miserable Sinners but so turn thine Anger from us who meekly acknowledge our vilenesse and truely repent us of our faults and so make hast to help us in this world that we may ever live with thee in the world to come through Jesus Christ our Lord Amen The Collect for the Sunday next before Easter day ALmighty and everlasting God who of thy tender love towards Mankind hast sent thy Son our Saviour Jesus Christ to take upon him our flesh and to suffer Death upon the Cross that all Mankind should follow the example of his great humility mercifully grant that we may both follow the example of his Patience and also be made partakers of his Resurrection through the same Jesus Christ our Lord Amen The Collect for Easter even GRant O Lord that as we are baptized into the Death of thy blessed Son our Saviour Jesus Christ so by continual mortifying our corrupt affections we may be buried with him and that through the Grave and gate of Death we may pass to our joyful Resurrection for his Merits who dyed and was buryed and rose again for us thy Son Jesus Christ our Lord Amen O Most sweet Lord and my Redeemer Jesus Christ who by thy heavenly Father was sent down into this world and willingly of thine own accord sufferedst most cruel and bitter Pains on the Crosse and carried it on thy blessed Shoulders that thy Patience might be to us Salvation and
mark learn and inwardly digest them that by patience and comfort of thy holy Word we may embrace and ever hold fast the blessed hope of everlasting life which thou hast given us in our Saviour Jesus Christ Amen O Lord Jesu Christ who at thy first Coming didst send thy Messenger to prepare thy Way before thee grant that the Ministers and Stewards of thy Mysteries may likewise so prepare and make ready thy way by turning the hearts of the disobedience to the wisdom of the just that at thy second coming to judge the world we may be found an acceptable People in thy sight who livest and reignest with the Father and the holy Spirit ever one God world with out end Amen PRevent us O Lord in all our doings with thy most gracious favour and further us with thy continual help that in all our works begun continued and ended in thee we may glorifie thy holy Name and finally by thy mercy obtain everlasting life through Jesus Christ our Lord Amen O God the Father of our Lord Jesus Christ God of Patriarks and Prophets God of Apostles and Martyrs God of Virgins and of all Believers I beseech thee have mercy on us thou who didst send thy Son our Saviour Jesus Christ to redeem us thy Son born of the Virgin Mary by the operation of the Holy Ghost by the Annunciation of the Angel deliver us from eternal death I beseech thee O Lord have compassion on thy Servant judge me not according to my works for I have been disobedient to thy Commandments but thou who lovest Repentance have mercy on me who before thy face make confession of all my sins and for the love of thy holy Name wipe away all my offences Make me to abide in thy holy Catholick Church with an undefiled Faith and pure Heart with a firm devotion and continual love of thee and perseverance in good works to my lives end Deliver me from the eternal pains and everlasting torments which thou hast prepared for the wicked Grant this for our good and blessed Saviours sake by whom and in whom be ascribed to thee all Honour Power and Glory for ever and ever Amen O Almighty and most merciful Father we most humbly beseech thee that we may keep this Day according to the commandment of thee and thy holy Church Give me O Lord true contrition of all the sins I have committed against thee and my neighbour by thought word or deed or by omission of good works which I ought to have done And I most humbly beseech thee most sweet Jesus not to consider the multitude of my sins but remember thy infinite mercy grant me grace to spend this week following without offending thee and for thy death and Passion sake give to all sinners knowledge and grace to be penitent in this world and particularly we intreat thee have mercy on all those for whom thy holy Church commands we should this day pray that with her we may be made partakers of the infinite merits of thy sacred Passion Amen The Litany O God the Father Creator of the world Have mercy on us O God the Son Redeemer of Mankind Have mercy on us O God the Holy Ghost Perfecter of the Elect. Have mercy on us O Sacred Trinity three Persons and one God Have mercy on us Behold we were Conceived in sin and in Iniquity our Mothers brought us forth Have mercy on us As we have grown in years we have multiplied the number of our offences and every day thy goodness adds to our lives our wickednesse increases the heap of our transgressions Have mercy on us The Law of our body makes War against the Law of our mind and brings us into subjection to Sin that the good which we would we do not and the evil which we would not that we do have mercy on us We have sinned in the vain thought and unlawful desires of our hearts in the idle talk and perverse words of our mouths in the wicked works and fruitlesse course of our lives have mercy on us We have sinned against thee by our Ingratitude for thy Blessings and impatience of thy Chastisements by preferring our selves and the satisfaction of our own inordinate desires before Thee and the observance of thy holy Comandments have mercy on us We have sinned against others in not doing to them as we would they should do to us and against our own Souls in pursuing more eagerly the things of this life than those that belong to our eternal felicity have mercy on us We have sinned in delaying our Repentance and breaking the solemn promises of amending our lives in exposing our selves to the danger of temptation and often omitting the opportunities of thy Service and even our best endeavours are full of imperfections have mercy on us We have sinned in not profiting with the talents of Grace and Nature which thy bounty has committed to our improvment but idly spent that precious time and unthankfully neglected those gracious means which thy goodnesse allows us for the work of our Salvation have mercy on us Have mercy on us most merciful Father and according to the multitude of thy tender Compassions pardon the multitude of our grievous offences Remember what our substance is that we are but as the grass of the field or a vapour that passeth away and returns not again Remember what thou art Infinitely glorious in thy Self and Infinitely good to the least of thy Creatures Remember thy gracious Promises in Jesus Christ and for the Merits of his sacred Passion from all our sins O Lord deliver us From the Evils of this present world from War Pestilence and Famine from all disastrous mischances in our Bodies Minds or Estates from suddain Death and all other thy heavy Judgments O Lord deliver us From the Evils of the world to come from the dreadful Sentence of condemnation and the chains of everlasting darkness from the Worm that dies not and the Fire that shall never be quenched O Lord deliver us From the evil of Sin which is the onely cause of all Misery from the temptations to which by nature or custom we are most exposed from ignorance of thy Will and neglect to perform what we know to be our duty O Lord deliver us From Pride Covetousnesse and Luxury from Envy Gluttony and Anger from a slothful Coldnesse in what concerns our Salvation and from those enormous sins that cry to Heaven for Vengeance O Lord deliver us From Slander rash Judgment and Flattery from self-love vain-glory and hypocrisie from stubbornness and irreverence towards those that are above us from disdain and oppression of such as are below us from the great guilt of inducing other to sin and from the unhappinesse of being perverted by them our selves O Lord deliver us From Error Schism and Heresie from denying thee before men for worldly respects from new and factious interpretation of thy Word and from proudly preferring our private Conceits before the Judgment of
evil deliver us O Iesu From all sin deliver us O Iesu From everlasting death deliver us O Iesu By the mistery of thy holy Incarnation and humble Nativity deliver us O Iesu By the sanctity of thy heavenly Doctrine and miraculous Life deliver us O Iesu By the Merits of thy bitter Passion and All-reviving death deliver us O Iesu By the joyes of thy victorious Resurrection and triumphant Ascension deliver us O Iesu By the glory of thy eternal Kingdom and Incomprehensible Majesty deliver us O Iesu We Sinners beseech thee hear us That it would please thee to protect and govern thy holy Church which thou hast purchased with thy precious Blood We beseech thee hear us That looking continually on thy admirable Life we may faithfully endeavour to follow thy steps We beseech thee hear us That denying all vicious and inordinate Inclinations we may live soberly justly and piously We beseech thee hear us That through thy love the World may be crucified to us and we to the world We beseech thee hear us That whatever we ask in thy holy Name we may receive through thy infinite Merits We beseech thee hear us Son of God we beseech thee hear us Lamb of God that takest away the sins of the world Spare us O Iesu Lamb of God that takest away the sins of the world hear us O Iesu Lamb of God that takest away the sins of the world have mercy on us Lord have mercy on us Christ have mercy on us Lord have mercy on us Our Father c. EVery day will we repeat thy Perfections O glorious Iesu that every day we may grow in our esteem of thee Every day we will attentively reckon over thy Mercies that every day we may still increase in thy love All that we have and are we received from thy Grace Alleluia All we desire and hope we expect in thy Glory Alleluia O Lord hear our Prayers And let our Supplicationâ— come to thee ALmighty God and most merciful Saviour the Light of this VVorld and glory of the next vouchsafe we beseech thee to illuminate our understandings and inflame our wills and sanctifie all the faculties of our Souls that whilest with our lips we recite these Prayers we may inwardly with our hearts adore thy Person and admire thy goodnesse and conform our lives to thy holy example till at length by frequent meditation of the Blisse thou hast prepared for us hereafter we break off our affections from all irregular adherence to this world and place them entirely on the enjoyment of thee who with the Father and the Holy Ghost livest and reignest one God world without end Amen GLory honour and praise be to our Lord Jesus Christ may all the world adore thee blessed be thy holy Name who for us sinners vouchsafedst to be born of an humble Virgin and blessed be thine infinite goodnesse who diedst on the Crosse for our Redemption O Jesu Son of God and Saviour of Mankind have mercy on us and so dispose our lives here by thy grace that we may hereafter rejoyce with thee for ever in thy glory Amen ASsist us mercifully O Lord in these our Supplications and Prayers and dispose the way of thy Servants towards the attainment of everlasting Salvation that among all the Changes and Chances of this mortal life they may ever be defended by thy most gracious and ready help through Iesus Christ our Loâ—d Amen The Blessing of God Almighty Father Son and Holy Ghost descend upon us and dwell in our hearts for ever Amen And then devouâ—ly rising up and say The 38. Psalm 1. PUt me not to rebuke O Lord in thine anger neither chasten me in thy heavy displeasure 2 For thine arrows stick fast in me and thy hand presseth me sore 3. There is no health in my flesh because of thy displeasure neither is there any rest in my bones by reason of my sin 4. For my wickednesses are gone over mine head and are like a sore burthen too heavy for me to bear 5. My wounds stink and are corrupt through my foolishness 6. I am brought into so great trouble and misery that I go mourning all the day long 7. For my loins are filled with a sore Disease and there is no whole part in my body 8. I am feeble and sore smitten I have roared for the very disquietness of my heart 9. Lord thou knowest all my desire and my groning is not hid from thee 10. My heart panteth my strengâ—h hath failed me and the sight of mine eyes is gone from me 11. My Lovers and my Neighbours did stand looking upon my trouble and my Kinsmen stood afar off 12. They also that sought after my life laid snares for me and they that went about to do me evil talked of wickedness and imagined deceit all the day long 13. As for me I was like a deaf man and heard not and as one that is dumb which doth not open his mouth 14. I became even as a man that heareth not and in whose mouth are no reproofs 15. For in thee O Lord have I put my trust thou shalt answer for me O Lord my God 16 I have required that they even mine enemies should not triumph over me for when my foot slipt they rejoyced greatly against me 17. And I truly am set in the plague and my heaviness is ever in my sight 18. For I will confess my wickedness and be sorry for my sin 19. But mine enemies live and are mighty and they that hate me wrongfully are many in number 20. They also that reward evil for good are against me because I followed the thing that good is 21. Forsake me not O Lord my God be not thou far from me 22. Hast thee to help me O Lord God of my Salvation Glory be to the Father c. As it was in the beginning c. The 51. Psalm 1. HAve mercy upon me O God after thy great goodnesse according to the multitude of thy mercies do away mine offences 2. Wash me throughly from my wickedness and cleanse me from my sin 3. For I knowledge my faults and my sin is ever before me 4. Against thee only have I sinned and done this evil in thy sight that thou mightest be justified in thy saying and clear when thou art judged 5. Behold I was shapen in wickedness and in sin hath my Mother Conceived me 6. But lo thou requirest truth in the inward parts and shalt make me to understand wisdom secretly 7. Thou shalt purge me with Hysop and I shall be clean thou shalt wash me and I shall be whiter than Snow 8. Thou shalt make me hear of joy and gladness that the bones which thou hast broken may rejoyce 9. Turn thy face from my sins and put out all my misdeeds 10. Make me a clean heart O God and renew a right Spirit within me 11. Cast me not away from thy presence and take not thy Holy Spirit from me 12. O give me the Comfort
very perfect accompt and Experiment of the sad and Hellish effectâ— of their Schismatical Pragmatical and most diabolical opinions so directly opposite to the doctrine of the Prince of Peace that they can never march under his Banner without a sad and serious Repentance Therefore beware the Jesuite with one hand and them with the other for if the Jesuite seize you by one hand or the Presbyterian by the other you shall be then certainly led either into Rebellion or Apostacy or into both for indeed they seldom go asunder From which good Lord deliver you and all good people Amen WHen ever you hear the Bell toll for the publique Prayers of the Church presently take into your thoughts the great goodnesse of God in Redemption of the World by his blessed Son and your own unworthinesse occasioned by your evil Custom of sin and with this Meditation repair to the Church But if it should happen that you are in such a place that you cannot go to the Church as my unhappinesse is at this present and I pray God deliver you from the like then if opportunity will give you leave upon your knees beseech God that you may pertake of the benefit of the Prayers of the Church When you are come to the Church and entring within the Gates thereof make a reverend bow towards the East end and say GLory be to the Father and to the Son and to the Holy Ghost As it was in the beginning is now and ever shall be world without end Amen When Prayers are beginning make a reverent bow and be very ready in all the Responsals of the Church Liturgy If it shall so happen that you may hear a Sermon and not the Service of the Church or the Church Service and not a Sermon rather make choice to hear the Service of the Church than a Sermon although if your occasions will permit you neglect not the other When you are in the Church where you meet with God and his holy Angels never behave your selves irreverently but attend your duty there with all reverent postures as your head being uncovered and not sitting at any part of the Divine Service considering the businesse you have there is either to hear God speak to you by his Priest or you speaking to God in your Prayers As we ought to take all opportunities of serving of God so I would advise you when ever you come to any place where you never were before privately to your self at your entrance desire God to bless your coming thither and say OUr Father which art in Heaven c. And if you come to any place where you have been before then privately to your self desire of God pardon for the sins you have committed and praise his holy Name for all his Mercies you have received since you were last there and say OUr Father which art in Heaven c. When ever you come to any Town or other place about any businesse where you may hear the publick Prayers of the Church so order your affairs as to do that before you go about your other businesse that God may give a greater blessing to your endeavours and the better success in what you came about When any poor person shall beg of you meditate with your self what a great blessing God hath bestowed upon you that you are not the person begging of him and what you can spare freely but privately give Remember to hold your peace in such things as appertain not to you use no extravagant speeches or gestures at any time but especially in open or publick Assemblies but in all things observe a grave modesty and discretion In all things desire and prefer that which may most redound to the greater service of God as to comfort the afflicted to reconcile the discentious to visit the Imprisoned and relieve the poor Observe the learned and pious Dr. Taylor in his History of the Life and Death of the holy Jesus in his Discourse of Prayer saith he That Prayer in publick or private in the Communion or Society of Saints or in our Closets these prayers have lesse temptation or vanity than others have more advantage of Charity example fervour and energy In publick Offices we avoid singularity in the private we avoid hypocrisie those are of more edification these of greater retirednesse and silence of spirits those serve the needs of all the world in the first Intention and our own by consequence these serve our needs first and the publick only by a secondary intention these have more pleasure they more duty these are the best instruments of Repentance where our confessions may be more particular and our shame lesse scandalous the other are better for Eucharist and Instrustion for edification of the Church and glorification of God The Postures of our Bodies in Prayer had as great variety as the severiâ—ies and Civilities of several Nations came to The Jews most commonly prayed standing so did the Pharisees and the Publicans in the Temple so did the Primitive Christians in all their greater Feastivals and Intervals of Jubilee In their Pennances they kneeled the Monks in Cassia sate when they sung the Psalter and in every Country whatsoever by the Custom of the Nation was a Symbole of Reverence and humility of silence and attention of gravity and modesty that posture they translâ—ted to their prayers but in all Nations bowing the Head that is a laying down our glory at the feet of God was the manner of Worshippers And this was alwayes the more humble and the lower as their devotion was higher and was very often expressed by prostration or laying flat upon the ground And this all Nations did and all Religions Our deportment ought to be grave decent humble apt for adoration apt to edifie and when we address our selves to Prayer not instantly leap into the Office as the Judges of the Areopage into their Sentence without preface or preparatory affections but considering in what presence we speak and to what purposes let us behave our selves with reverential fear And when we have done not rise from the ground as if we vaulted or were glad we had done but as we begin with desires of assistance so end with desires of pardon and acceptance concluding our longer Offices with a shorter mental prayer of a more private reflexion and reference designing to mend what we have done amisse or to give thanks and proceed if we did well and according to our powers In private Prayer it is permitted to every man to speak his prayers or onely to think them which is a speaking to God Vocal or Mental prayer is all one to God but in order to us they have their several advantages the Sacrifice of the heart and the Calves of the lips make up a Holocaust to God but words are the arrest of the desires and keep the Spirit fixt and in lesse permissions to wander from fancy to fancy and mental Prayer is apt to make the greater fervour if