he vouchsafe to bring us all for his infinite mercy Amen ¶ Then shall they all kneel upon their knees and the Priest and Clerks kneeling in the place where they are accustomed to say the Litany shall say this Psalm Miserere mei Deus Miserere mei Deus Psal li. HAve mercy upon O God after thy great goodness according to the multitude of thy mercies do away mine offences Wash me throughly from my wickedness and cleanse me from my sin For I acknowledge my faults and my sin is ever before me Against thee only have I sinned and done this evil in thy sight that thou mightest be justified in thy saying and clear when thou art judged Behold I was shapen in wickedness and in sin hath my mother conceived me But lo thou requirest truth in the inward parts and shalt make me to understand wisdom secretly Thou shalt purge me with hyssop and I shall be clean thou shalt wash me and I shall be whiter then snow Thou shalt make me hear of joy and gladness that the bones which thou hast broken may rejoyce Turn thy face from my sins and put out all my misdeeds Make me a clean heart O God and renew a right spirit within me Cast me not away from thy presence and take not thy holy Spirit from me O give me the comfort of thy help again and stablish me with thy free Spirit Then shall I teach thy ways unto the wicked and sinners shall be converted unto thee Deliver me from bloud-guiltiness O God thou that art the God of my health and my tongue shall sing of thy righteousness Thou shalt open my lips O Lord and my mouth shall shew thy praise For thou desirest no sacrifice else would I give it thee but thou delightest not in burnt-offerings The sacrifice of God is a troubled spirit a broken and contrite heart O God shalt thou not despise O be favourable and gracious unto Sion build thou the walls of Jerusalem Then shalt thou be pleased with the sacrifice of righteousness with the burnt-offerings and oblations then shall they offer young bullocks upon thine altar Glory be to the Father c. As it was in the beginning c. Lord have mercy upon us Christ have mercy upon us Lord have mercy upon us OUr Father which art in heaven Hallowed be thy Name Thy Kingdom come Thy will be done in earth As it is in heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen Minister O Lord save thy servants Answer That put their trust in thee Minister Send unto them help from above Answer And evermore mightily defend them Minister Help us O God our Saviour Answer And for the glory of thy Name deliver us be merciful to us sinners for thy Names sake Minister O Lord hear our prayer Answer And let our cry come unto thee Minister Let us pray O Lord we beseech thee mercifully hear our prayers and spare all those who confess their sins unto thee that they whose consciences by sin are accused by thy merciful pardon may be absolved through Christ our Lord. Amen O Most mighty God and merciful Father who hast compassion upon all men and hatest nothing that thou hast made who wouldest not the death of a sinner but that he should rather turn from his sin and be saved Mercifully forgive us our trespasses receive and comfort us who are grieved and wearied with the burden of our sins Thy property is always to have mercy to thee only it appertaineth to forgive sins Spare us therefore good Lord spare thy people whom thou hast redeemed enter not into judgment with thy servants who are vile earth and miserable sinners but so turn thine anger from us who meekly acknowledge our vileness and truly repent us of our faults and so make hast to help us in this world that we may ever live with thee in the world to come through Jesus Christ our Lord. Amen ¶ Then shall the People say this that followeth after the Minister TUrn thou us O good Lord and so shall we be turned Be favourable O Lord Be favourable to thy people Who turn to thee in weeping fasting and praying For thou art a merciful God Full of compassion Long-suffering and of great pity Thou sparest when we deserve punishment And in thy wrath thinkest upon mercy Spare thy people good Lord spare them And let not thine heritage be brought to confusion Hear us O Lord for thy mercy is great And after the multitude of thy mercies look upon us Through the merits and mediation of thy blessed Son Jesus Christ our Lord. Amen ¶ Then the Minister alone shall say The Lord bless us and keep us the Lord lift up the light of his countenance upon us and give us peace now and for evermore Amen THE Psalter or Psalms OF DAVID After the Translation of the GREAT BIBLE Pointed as they are to be Sung or Said in CHURCHES Morning Prayer Beatus vir qui non abiit Psal 1. BLessed is the man that hath not walked in the counsel of the ungodly nor stood in the way of sinners and hath not sat in the seat of the scornful Day i. 2 But his delight is in the law of the Lord and in his law will he exercise himself day and night 3 And he shall be like a tree planted by the water-side that will bring forth his fruit in due season 4 His leaf also shall not wither and look whatsoever he doeth it shall prosper 5 As for the ungodly it is not so with them but they are like the chaff which the wind scattereth away from the face of the earth 6 Therefore the ungodly shall not be able to stand in the judgment neither the sinners in the congregation of the righteous 7 But the Lord knoweth the way of the righteous and the way of the ungodly shall perish Quare fremuerunt gentes Psal 2. WHy do the heathen so furiously rage together and why do the people imagine a vain thing 2 The kings of the earth stand up and the rulers take counsel together against the Lord and against his anointed 3 Let us break their bonds asunder and cast away their cords from us 4 He that dwelleth in heaven shall laugh them to scorn the Lord shall have them in derision 5 Then shall he speak unto them in his wrath and vex them in his sore displeasure 6 Yet have I set my king upon my holy hill of Sion 7 I will preach the law whereof the Lord hath said unto me Thou art my Son this day have I begotten thee 8 Desire of me and I shall give thee the heathen for thine inheritance and the utmost parts of the earth for thy possession 9 Thou shalt bruise them with a rod of iron and break them in pieces like a potters vessel 10 Be wise now therefore O ye kings be learned
most mighty God hath spoken and called the world from the rising up of the sun unto the going down thereof 2 Out of Sion hath God appeared in perfect beauty 3 Our God shall come and shall not keep silence there shall go before him a consuming fire and a mighty tempest shall be stirred up round about him 4 He shall call the heaven from above and the earth that he may judge his people 5 Gather my saints together unto me those that have made a covenant with me with sacrifice 6 And the heavens shall declare his righteousness for God is Judge himself 7 Hear O my people and I will speak I my self will testifie against thee O Israel for I am God even thy God 8 I will not reprove thee because of thy sacrifices or for thy burnt-offerings because they were not alway before me 9 I will take no bullock out of thine house nor he-goat out of thy folds 10 For all the beasts of the forest are mine and so are the cattel upon a thousand hills 11 I know all the fowls upon the mountains and the wild beasts of the field are in my sight 12 If I be hungry I will not tell thee for the whole world is mine and all that is therein 13 Thinkest thou that I will eat bulls flesh and drink the bloud of goats 14 Offer unto God thanksgiving and pay thy vows unto the most Highest 15 And call upon me in the time of trouble so will I hear thee and thou shalt praise me 16 But unto the ungodly said God Why dost thou preach my laws and takest my covenant in thy mouth 17 Whereas thou hatest to be reformed and hast cast my words behind thee 18 When thou sawest a thief thou consentedst unto him and hast been partaker with the adulterers 19 Thou hast let thy mouth speak wickedness and with thy tongue thou hast set forth deceit 20 Thou satest and spakest against thy brother yea and hast slandered thine own mothers son 21 These things hast thou done and I held my tongue and thou thoughtest wickedly that I am even such a one as thy self but I will reprove thee and set before thee the things that thou hast done 22 O Consider this ye that forget God lest I pluck you away and there be none to deliver you 23 Whoso offereth me thanks and praise he honoureth me and to him that ordereth his conversation right will I shew the salvation of God Miserere mei Deus Psal 51. HAve mercy upon me O God after thy great goodness according to the multitude of thy mercies do away mine offences 2 Wash me throughly from my wickedness and cleanse me from my sin 3 For I knowledge my faults and my sin is ever before me 4 Against thee only have I sinned and done this evil in thy sight that thou mightest be justified in thy saying and clear when thou art judged 5 Behold I was shapen in wickedness and in sin hath my mother conceived me 6 But lo thou requirest truth in the inward parts and shalt make me to understand wisdom secretly 7 Thou shalt purge me with hyssop and I shall be clean thou shalt wash me and I shall be whiter then snow 8 Thou shalt make me hear of joy and gladness that the bones which thou hast broken may rejoyce 9 Turn thy face from my sins and put out all misdeeds 10 Make me a clean heart O God and renew a right spirit within me 11 Cast me not away from thy presence and take not thy holy Spirit from me 12 O give me the comfort of thy help again and stablish me with thy free Spirit 13 Then shall I teach thy ways unto the wicked and sinners shall be converted unto thee 14 Deliver me from bloud-guiltiness O God thou that art the God of my health and my tongue shall sing of thy righteousness 15 Thou shalt open my lips O Lord and my mouth shall shew thy praise 16 For thou desirest no sacrifice else would I give it thee but thou delightest not in burnt-offerings 17 The sacrifice of God is a troubled spirit a broken and contrite heart O God shalt thou not despise 18 O be favourable and gracious unto Sion build thou the walls of Jerusalem 19 Then shalt thou be pleased with the sacrifice of righteousness with the burnt-offerings and oblations then shall they offer young bullocks upon thine altar Quid gloriaris Psal 52. WHy boastest thou thy self thou tyrant that thou canst do mischief 2 Whereas the goodness of God endureth yet daily 3 Thy tongue imagineth wickedness and with lies thou cuttest like a sharp rasour 4 Thou hast loved unrighteousness more then goodness and to talk of lies more then righteousness 5 Thou hast loved to speak all words that may do hurt O thou false tongue 6 Therefore shall God destroy thee for ever he shall take thee and pluck thee out of thy dwelling and root thee out of the land of the living 7 The righteous also shall see this and fear and shall laugh him to scorn 8 Lo this is the man that took not God for his strength but trusted unto the multitude of his riches and strengthened himself in his wickedness 9 As for me I am like a green olive-tree in the house of God my trust is in the tender mercy of God for ever and ever 10 I will always give thanks unto thee for that thou hast done and I will hope in thy Name for thy saints like it well Evening Prayer Dixit insipiens Psal 53. THE foolish body hath said in his heart There is no God 2 Corrupt are they and become abominable in their wickedness there is none that doeth good 3 God looked down from heaven upon the children of men to see if there were any that would understand and seek after God 4 But they are all gone out of the way they are altogether become abominable there is also none that doeth good no not one 5 Are not they without understanding that work wickedness eating up my people as if they would eat bread they have not called upon God 6 They were afraid where no fear was for God hath broken the bones of him that besieged thee thou hast put them to confusion because God hath despised them 7 Oh that the salvation were given unto Israel out of Sion Oh that the Lord would deliver his people out of captivity 8 Then should Jacob rejoyce and Israel should be right glad Deus in nomine Psal 54. SAve me O God for thy Names sake and avenge me in thy strength 2 Hear my prayer O God and hearken unto the words of my mouth 3 For strangers are risen up against me and tyrants which have not God before their eyes seek after my soul 4 Behold God is my helper the Lord is with them that uphold my soul 5 He shall reward evil unto mine enemies destroy thou them in thy truth 6 An offering of a free heart will I give thee and praise thy
last Translation and that it was thought convenient that some Prayers and Thanksgivings fitted to special Occasions should be added in their due places particularly for those at Sea together with an Office for the Baptism of such as are of riper years which although not so necessary when the former Book was compiled yet by the growth of Anabaptism through the licentiousness of the late Times crept in amongst us is now become necessary and may be always useful for the baptizing of Natives in our Plantations and others converted to the Faith If any man who shall desire a more particular Account of the several Alterations in any part of the Liturgy shall take the pains to compare the present Book with the former we doubt not but the reason of the change may easily appear And having thus endeavoured to discharge our Duties in this weighty Affair as in the sight of God and to approve our sincerity therein so far as lay in us to the Consciences of all men although we know it impossible in such variety of apprehensions humours and interests as are in the world to please all nor can expect that men of factious peevish and perverse spirits should be satisfied with any thing that can be done in this kind by any other then themselves Yet we have good hope that what is here presented and hath been by the Convocations of both Provinces with great diligence examined and approved will be also well accepted and approved by all sober peaceable and truly conscientious Sons of the Church of England ¶ Concerning the Service of the CHURCH THere was never any thing by the wit of man so well devised or so sure established which in continuance of time hath not been corrupted As among other things it may plainly appear by the Common Prayers in the Church commonly called Divine Service The first original and ground whereof if a man would search out by the ancient Fathers he shall find that the same was not ordained but of a good purpose and for a great advancement of godliness For they so ordered the matter that all the whole Bible or the greatest part thereof should be read over once every year intending thereby that the Clergy and especially such as were Ministers in the Congregation should by often reading and meditation in Gods Word be stirred up to godliness themselves and be more able to exhort others by wholsom Doctrine and to confute them that were Adversaries to the Truth and further that the people by daily hearing of holy Scripture read in the Church might continually profit more and more in the knowledge of God and be the more inflamed with the love of his true Religion But these many years passed this godly and decent Order of the ancient Fathers hath been so altered broken and neglected by planting in uncertain Stories and Legends with multitude of Responds Verses vain Repetitions Commemorations and Synodals that commonly when any Book of the Bible was begun after three or four Chapters were read out all the rest were unread And in this sort the Book of Isaiah was begun in Advent and the Book of Genesis in Septuagesima but they were only begun and never read through After like sort were other Books of holy Scripture used And moreover whereas Saint Paul would have such Language spoken to the people in the Church as they might understand and have profit by hearing the same the Service in this Church of England these many years hath been read in Latin to the people which they understand not so that they have heard with their ears only and their heart spirit and mind have not been edified thereby And furthermore notwithstanding that the ancient Fathers have divided the Psalms into seven portions whereof every one was called a Nocturn Now of late time a few of them have been daily said and the rest utterly omitted Moreover the number and hardness of the Rules called the Pie and the manifold changings of the Service was the cause that to turn the Book only was so hard and intricate a matter that many times there was more business to find out what should be read then to read it when it was found out These inconveniences therefore considered here is set forth such an Order whereby the same shall be redressed And for a readiness in this matter here is drawn out a Kalendar for that purpose which is plain and easie to be understood wherein so much as may be the reading of holy Scripture is so set forth that all things shall be done in order without breaking one piece from another For this cause be cut off Anthems Responds Invitatories and such like things as did break the continual course of the reading of the Scripture Yet because there is no remedy but that of necessity there must be some Rules therefore certain Rules are here set forth which as they are few in number so they are plain and easie to be understood So that here you have an Order for Prayer and for the reading of the holy Scripture much agreeable to the mind and purpose of the old Fathers and a great deal more profitable and commodious then that which of late was used It is more profitable because here are left out many things whereof some are untrue some uncertain some vain and superstitious and nothing is ordained to be read but the very pure Word of God the holy Scriptures or that which is agreeable to the same and that in such a Language and Order as is most easie and plain for the understanding both of the Readers and Hearers It is also more commodious both for the shortness thereof and for the plainness of the Order and for that the Rules be few and easie And whereas heretofore there hath been great diversity in saying and singing in Churches within this Realm some following Salisbury Use some Hereford Use and some the Use of Bangor some of York some of Lincoln now from henceforth all the whole Realm shall have but one Use And forasmuch as nothing can be so plainly set forth but doubts may arise in the use and practice of the same to appease all such diversity if any arise and for the resolution of all doubts concerning the manner how to understand do and execute the things contained in this Book the parties that so doubt or diversly take any thing shall alway resort to the Bishop of the Diocess who by his discretion shall take order for the quieting and appeasing of the same so that the same order be not contrary to any thing contained in this book And if the Bishop of the Diocess be in doubt then he may send for the Resolution thereof to the Archbishop THough it be appointed That all things shall be read and sung in the Church in the English Tongue to the end that the Congregation may be thereby edified yet it is not meant but that when men say Morning and Evening Prayer privately they may say the same in
Lord he is God it is he that hath made us and not we our selves we are his people and the sheep of his pasture O go your way into his gates with thanksgiving and into his courts with praise be thankful unto him and speak good of his Name For the Lord is gracious his mercy is everlasting and his truth endureth from generation to generation Glory be to the Father and to the Son and to the holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Then shall be sung or said the Apostles Creed by the Minister and the People standing Except only such days as the Creed of St. Athanasius is appointed to be read I Believe in God the Father Almighty Maker of heaven and earth And in Jesus Christ his only Son our Lord Who was conceived by the holy Ghost Born of the Virgin Mary Suffered under Pontius Pilate Was crucified dead and buried He descended into hell The third day he rose again from the dead He ascended into Heaven And sitteth on the right hand of God the Father Almighty From thence he shall come to judge the quick and the dead I believe in the holy Ghost The holy Catholick Church The Communion of Saints The forgiveness of sins The resurrection of the body And the life everlasting Amen ¶ And after that these Prayers following all devoutly kneeling the Minister first pronouncing with a loud voice The Lord be with you Answer And with thy spirit Minister ¶ Let us pray Lord have mercy upon us Christ have mercy upon us Lord have mercy upon us ¶ Then the Minister Clerks and People shall say the Lords Prayer with a loud voice OUr Father which art in Heaven Hallowed be thy Name Thy Kingdom come Thy will be done in Earth As it is in Heaven Give us this day our daily Bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen ¶ Then the Priest standing up shall say O Lord shew thy mercy upon us Answer And grant us thy salvation Priest O Lord save the King Answer And mercifully hear us when we call upon thee Priest Endue thy Ministers with righteousness Answer And make thy chosen people joyful Priest O Lord save thy people Answer And bless thine inheritance Priest Give peace in our time O Lord Answer Because there is none other that fighteth for us but only thou O God Priest O God make clean our hearts within us Answer And take not thy holy Spirit from us ¶ Then shall follow three Collects The first of the day which shall be the same that is appointed at the Communion The second for Peace The third for Grace to live well And the two last Collects shall never alter but daily be said at Morning Prayer throughout all the year as followeth all kneeling ¶ The second Collect for Peace O God who art the author of peace and lover of concord in knowledge of whom standeth our eternal life whose service is perfect freedom Defend us thy humble servants in all assaults of our enemies that we surely trusting in thy defence may not fear the power of any adversaries through the might of Jesus Christ our Lord. Amen ¶ The third Collect for Grace O Lord our heavenly Father Almighty and everlasting God who hast safely brought us to the beginning of this day Defend us in the same with thy mighty power and grant that this day we fall into no sin neither run into any kind of danger but that all our doings may be ordered by thy governance to do always that is righteous in thy sight through Jesus Christ our Lord. Amen ¶ In Quires and Places where they sing here followeth the Anthem ¶ Then these five Prayers following are to be read here except when the Litany is read and then only the two last are to be read as they are there placed ¶ A Prayer for the Kings Majesty O Lord our heavenly Father high and mighty King of kings Lord of lords the only Ruler of princes who dost from thy throne behold all the dwellers upon earth Most heartily we beseech thee with thy favour to behold our most gracious Sovereign Lord King WILLIAM and so replenish him with the grace of thy holy Spirit that he may alway incline to thy will and walk in the way Endue him plenteously with heavenly gifts grant him in health and wealth long to live strengthen him that he may vanquish and overcome all his enemies and finally after this life he may attain everlasting joy and felicity through Jesus Christ our Lord. Amen ¶ A Prayer for the Royal Family ALmighty God the fountain of all goodness We humbly beseech thee to bless CATHERINE the Queen Dowager her Royal Highness the Princess ANNE of Denmark and all the Royal Family Endue them with thy Holy Spirit Enrich them with thy Heavenly Grace Prosper them with all Happiness and bring them to thine everlasting Kingdom through Jesus Christ our Lord. Amen ¶ A Prayer for the Clergy and People ALmighty and everlasting God who alone workest great marvels Send down upon our Bishops and Curates and all Congregations committed to their charge the healthful Spirit of thy grace and that they may truly please thee pour upon them the continual dew of thy blessing Grant this O Lord for the honour of our Advocate and Mediatour Jesus Christ Amen ¶ A Prayer of St. Chrysostom ALmighty God who hast given us grace at this time with one accord to make our common supplications unto thee and dost promise that when two or three are gathered together in thy Name thou wilt grant their requests Fulfil now O Lord the desires and petitions of thy servants as may be most expedient for them granting us in this world knowledge of thy truth and in the world to come life everlasting Amen 2 Cor. 13.14 THe grace of our Lord Jesus Christ and the love of God and the fellowship of the holy Ghost be with us all evermore Amen Here endeth the Order of Morning Prayer throughout the Year The Order for Evening Prayer Daily throughout the YEAR ¶ At the beginning of Evening Prayer the Minister shall read with a loud voice some one or more of these Sentences of the Scriptures that follow And then he shall say that which is written after the said Sentences WHen the wicked man turneth away from his wickedness that he hath committed and doeth that which is lawful and right he shall save his soul alive Ezek. 18.27 I acknowledge my transgressions and my sin is â—…e me Psal 51.3 Hide thy face from my sins and blot out all mine iniquities Psal 51.9 The sacrifices of God are a broken spirit a broken and a contrite heart O God thou wilt not despise Psal 51.17 Rent your heart and not your garments and turn unto the Lord your God for he is gracious and merciful flow to anger and of great
the holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Then a Lesson of the New Testament as it is appointed And after that Nunc dimittis or the Song of Simeon in English as followeth Nunc dimittis S. Luke 2.29 LOrd now lettest thou thy servant depart in peace according to thy word For mine eyes have seen thy salvation Which thou hast prepared before the face of all people To be a light to lighten the Gentiles and to be the glory of thy people Israel Glory be to the Father and to the Son and to the holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Or else this Psalm Except it be on the Twelfth day of the Month. Deus misereatur Psal 67. GOd be merciful unto us and bless us and shew us the light of his countenance and be merciful unto us That thy way may be known upon earth thy saving health among all nations Lee the people praise thee O God yea let all the people praise thee O let the nations rejoyce and be glad for thou shalt judge the folk righteously and govern the nations upon earth Let the people praise thee O God let all the people praise thee Then shall the earth bring forth her increase and God even our own God shall give us his blessing God shall bless us and all the ends of the world shall fear him Glory be to the Father and to the Son and to the holy Ghost As it was in the beginning is now and ever shall be world without end Amen ¶ Then shall be said or sung the Apostles Creed by the Minister and the People standing I Believe in God the Father Almighty Maker of heaven and earth And in Jesus Christ his only Son our Lord Who was conceived by the holy Ghost Born of the Virgin Mary Suffered under Pontius Pilate Was crucified dead and buried He descended into hell The third day he rose again from the dead He ascended into Heaven And sitteth on the right hand of God the Father Almighty From thence he shall come to judge the quick and the dead I believe in the holy Ghost The holy Catholick Church The Communion of Saints The forgiveness of sins The resurrection of the body And the life everlasting Amen ¶ And after that these Prayers following all devoutly kneeling the Minister first pronouncing with a loud voice The Lord be with you Answer And with thy spirit Minister ¶ Let us pray Lord have mercy upon us Christ have mercy upon us Lord have mercy upon us ¶ Then the Minister Clerks and People shall say the Lords Prayer with a loud voice OUr Father which art in Heaven Hallowed be thy Name Thy Kingdom come Thy will be done in Earth As it is in Heaven Give us this day our daily Bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen ¶ Then the Priest standing up shall say O Lord shew thy mercy upon us Answer And grant us thy salvation Priest O Lord save the King Answer And mercifully hear us when we call upon thee Priest Endue thy Ministers with righteousness Answer And make thy chosen people joyful Priest O Lord save thy people Answer And bless thine inheritance Priest Give peace in our time O Lord. Answer Because there is none other that fighteth for us but only thou O God Priest O God make clean our hearts within us Answer And take not thy holy Spirit from us ¶ Then shall follow three Collects The first of the Day The second for Peace The third for Aid against all perils as hereafter followeth Which two last Collects shall be daily said at Evening Prayer without alteration ¶ The second Collect at Evening Prayer O God from whom all holy desires all good counsels and all just works do proceed Give unto thy servants that peace which the world cannot give that both our hearts may be set to obey thy commandments and also that by thee we being defended from the fear of our enemies may pass our time in rest and quietness through the merits of Jesus Christ our Saviour Amen ¶ The third Collect for Aid against all Perils LIghten our darkness we beseech thee O Lord and by thy great mercy defend us from all perils and dangers of this night for the love of thy only Son our Saviour Jesus Christ Amen ¶ In Quires and Places where they Sing here followeth the Anthem ¶ A Prayer for the Kings Majesty O Lord our heavenly Father high and mighty King of kings Lord of lords the only Ruler of princes who dost from thy throne behold all the dwellers upon earth Most heartily we beseech thee with thy favour to behold our most gracious Sovereign Lord King WILLIAM and so replenish him with the grace of thy holy Spirit that he may alway incline to thy will and walk in thy way Endue him plenteously with heavenly gifts grant him in health and wealth long to live strengthen him that he may vanquish and overcome all his enemies and finally after this life he may attain everlasting joy and felicity through Jesus Christ our Lord. Amen ¶ A Prayer for the Royal Family ALmighty God the fountain of all goodness We humbly beseech thee to bless Catherine the Queen Dowager her Royal Highness the Princess Anne of Denmark and all the Royal Family Endue them with thy Holy Spirit Enrich them with thy heavenly grace Prosper them with all happiness and bring them to thine everlasting kingdom through Jesus Christ our Lord. Amen ¶ A Prayer for the Clergy and People ALmighty and everlasting God who alone workest great marvels Send down upon our Bishops and Curates and all Congregations committed to their charge the healthful Spirit of thy grace and that they may truly please thee pour upon them the continual dew of thy blessing Grant this O Lord for the honour of our Advocate and Mediatour Jesus Christ Amen ¶ A Prayer of St. Chrysostom ALmighty God who hast given us grace at this time with one accord to make our common supplications unto thee and dost promise that when two or three are gathered together in thy Name thou wilt grant their requests Fulfil now O Lord the desires and petitions of thy servants as may be most expedient for them granting us in this world knowledge of thy truth and in the world to come life everlasting Amen 2 Cor. 13.14 THe grace of our Lord Jesus Christ and the love of God and the fellowship of the holy Ghost be with us all evermore Amen Here endeth the Order of Evening Prayer throughout the Year ¶ Upon these Feasts Christmas day the Epiphany St. Matthias Easter day Ascension day Whitsun day S. John Baptist S. Janes S. Bartholomew S. Matthew S. Simon and S. Jude S. Andrew and upon Trinity Sunday shall be sung or said at Morning Prayer
them and bring them unto me And if any man say ought unto you ye shall say The Lord hath need of them and straightway he will send them All this was done that it might be fulfilled which was spoken by the prophet saying Tell ye the daughter of Sion Behold thy King cometh unto thee meek and sitting upon an ass and a colt the fole of an ass And the disciples went and did as Jesus commanded them and brought the ass and the colt and put on them their clothes and they set him thereon And a very great multitude spread their garments in the way others cut down branches from the trees and strawed them in the way And the multitudes that went before and that followed cried saying Hosanna to the Son of David blessed is he that cometh in the Name of the Lord Hosanna in the highest And when he was come into Jerusalem all the city was moved saying Who is this And the multitude said This is Jesus the Prophet of Nazareth of Galilee And Jesus went into the temple of God and cast out all them that sold and bought in the temple and overthrew the tables of the money-changers and the seats of them that sold doves and said unto them It is written My house shall be called the house of prayer but ye have made it a den of thieves The second Sunday in Advent The collect BLessed Lord who hast caused all holy Scriptures to be written for our learning Grant that we may in such wise hear them read mark learn and inwardly digest them that by patience and comfort of thy holy Word we may embrace and ever hold fast the blessed hope of everlasting life which thou hast given us in our Saviour Jesus Christ Amen The Epistle Rom. 15.4 WHatsoever things were written aforetime were written for our learning that we through patience and comfort of the Scriptures might have hope Now the God of patience and consolation grant you to be like-minded one towards another according to Christ Jesus That ye may with one mind and one mouth glorifie God even the Father of our Lord Jesus Christ Wherefore receive ye one another as Christ also received us to the glory of God Now I say that Jesus Christ was a minister of the circumcision for the truth of God to confirm the promises made unto the fathers and that the Gentiles might glorifie God for his mercy as it is written For this Cause I will confess to thee among the Gentiles and sing unto thy Name And again he saith Rejoyce ye Gentiles with his people And again praise the Lord all ye Gentiles and laud him all ye people And again Esaias saith There shall be a root of Jesse and he that shall rise to reign over the Gentiles in him shall the Gentiles trust Now the God of hope fill you with all joy and peace in believing that ye may abound in hope through the power of the Holy Ghost The Gospel S. Luke 21.25 ANd there shall be signs in the sun and in the moon and in the stars and upon the earth distress of nations with perplexity the sea and the waves roring mens hearts failing them for fear and for looking after those things which are coming on the earth for the powers of heaven shall be shaken And then shall they see the Son of man coming in a cloud with power and great glory And when these things begin to come to pass then look up and lift up your heads for your redemption draweth nigh And he spake to them a parable Behold the fig-tree and all the trees When they now shoot forth ye see and know of your own selves that summer is now nigh at hand So likewise ye when ye see these things come to pass know ye that the kingdom of God is nigh at hand Verily I say unto you This generation shall not pass away till all be fulfilled Heaven and earth shall pass away but my word shall not pass away The third Sunday in Advent The collect O Lord Jesu Christ who at the first coming didst send thy messenger to prepare thy way before thee Grant that the Ministers and Stewards of thy mysteries may likewise so prepare and make ready thy way by turning the hearts of the disobedient to the wisdom of the just that at thy second coming to judge the world we may be found an acceptable people in thy sight who livest and reignest with the Father and the holy Spirit ever one God world without end Amen The Epistle 1 Cor. 4.1 LEt a man so account of us as of the ministers of christ and stewards of the mysteries of God Moreover it is required in stewards that a man be found faithful But with me it is a very small thing that I should be judged of you or of mans judgment yea I judge not mine own self For I know nothing by my self yet am I not hereby justified but he that judgeth me is the Lord. Therefore judge nothing before the time until the Lord come who both will bring to light the hidden things of darkness and will make manifest the counsels of the hearts and then shall every man have praise of God The Gospel S. Matth. 11.2 NOw when John had heard in the prison the works of Christ he sent two of his disciples and said unto him Art thou he that should come or do we look for another Jesus answered and said unto them Go and shew John again those things which ye do hear and see The blind receive their sight and the lame walk the lepers are cleansed and the deaf hear the dead are raised up and the poor have the gospel preached to them And blessed is he whosoever shall not be offended in me And as they departed Jesus began to say unto the multitudes concerning John What went ye out into the wilderness to see A reed shaken with the wind But what went ye out for to see A man clothed in soft raiment behold they that wear soft clothing are in kings houses But what went ye out for to see A prophet yea I say unto you and more then a prophet For this is he of whom it is written Behold I send my messenger before thy face which shall prepare thy way before thee The fourth Sunday in Advent The collect O Lord raise up we pray thee thy power and come among us and with great might succour us that whereas through our sins and wickedness we are sore let and hindred in running the race that is set before us thy bountiful grace and mercy may speedily help and deliver us through the satisfaction of thy Son our Lord to whom with thee and the Holy Ghost be honour and glory world without end Amen The Epistle Phil. 4.4 REjoyce in the Lord alway and again I say Rejoyce Let your moderation be known unto all men The Lord is at hand Be careful for nothing but in every thing by prayer and supplication with thanksgiving let your requests be
an honest and good heart having heard the word keep it and bring forth fruit with patience The Sunday called Quinquagesima or the next Sunday before Lent The collect O Lord who hast taught us that all our doings without charity are nothing worth Send thy Holy Ghost and pour into our hearts that most excellent gift of charity the very bond of peace and of all virtues without which whosoever liveth is counted dead before thee Grant this for thine only Son Jesus Christs sake Amen The Epistle 1 Cor. 13.1 THough I speak with the tongues of men and of angels and have not charity I am become as sounding brass or a tinkling cymbal And though I have the gift of prophecy and understand all mysteries and all knowledge and though I have all faith so that I could remove mountains and have no charity I am nothing And though I bestow all my goods to feed the poor and though I give my body to be burned and have not charity it profiteth me nothing Charity suffereth long and is kind charity envieth not charity vaunteth not it self is not puffed up doth not behave it self unseemly seeketh not her own is not easily provoked thinketh no evil rejoyceth not in iniquity but rejoyceth in the truth beareth all things believeth all things hopeth all things endureth all things Charity never faileth but whether there be prophecies they shall fail whether there be tongues they shall cease whether there be knowledge it shall vanish away For we know in part and we prophesie in part But when that which is perfect is come then that which is in part shall be done away When I was a child I spake as a child I understood as a child I thought as a child but when I became a man I put away childish things For now we see through a glass darkly but then face to face now I know in part but then shall I know even as also I am known And now abideth faith hope charity these three but the greatest of these is charity The Gospel S. Luke 18.31 THen Jesus took unto him the twelve and said unto them Behold we go up to Jerusalem and all things that are written by the prophets concerning the Son of man shall be accomplished For he shall be delivered unto the Gentiles and shall be mocked and spitefully entreated and spitted on And they shall scourge him and put him to death and the third day he shall rise again And they understood none of these things and this saying was hid from them neither knew they the things which were spoken And it came to pass that as he was come nigh unto Jericho a certain blind man sat by the way-side begging and hearing the multitude pass by he asked what it meant And they told him that Jesus of Nazareth passeth by And he cried saying Jesus thou Son of David have mercy on me And they which went before rebuked him that he should hold his peace but he cried so much the more Thou Son of David have mercy on me And Jesus stood and commanded him to be brought unto him and when he was come near he asked him saying What wilt thou that I should do unto thee And he said Lord that I may receive my fight And Jesus said unto him Receive thy fight thy faith hath saved thee And immediately he received his sight and followed him glorifying God and all the people when they saw it gave praise unto God The first day of Lent commonly called Ashwednesday The collect ALmighty and everlasting God who hatest nothing that thou hast made and dost forgive the sins of all them that are penitent Create and make in us new and contrite hearts that we worthily lamenting our sins and acknowledging our wretchedness may obtain of thee the God of all mercy perfect remission and forgiveness through Jesus Christ our Lord. Amen ¶ This Collect is to be read every day in Lent after the Collect appointed for the Day For the Epistle Joel 2.12 TUrn ye even to me saith the Lord with all your heart and with fasting and with weeping and with mourning And rent your heart and not you garments and turn unto the Lord your God for he is gracious and merciful slow to anger and of great kindness and repenteth him of the evil Who knoweth if he will return and repent and leave a blessing behind him even a meat-offering and a drink-offering unto the Lord your God Blow the trumpet in Zion sanctifie a fast call a solemn assembly gather the people sanctifie the congregation assemble the elders gather the children and those that suck the breasts let the bridegroom go forth of his chamber and the bride out of her closet let the priests the ministers of the Lord weep between the porch and the altar and let them say Spare thy people O Lord and give not thine heritage to reproch that the heathen should rule over them Wherefore should they say among the people Where is their God The Gospel S. Matth. 6.16 WHen ye fast be not as the hypocrites of a sad countenance for they disfigure their faces that they may appear unto men to fast Verily I say unto you they have their reward But thou when thou fastest anoint thine head and wash thy face that thou appear not unto men to fast but unto thy Father which is in secret and thy Father which seeth in secret shall reward thee openly Lay not up for your selves treasures upon earth where moth and rust doth corrupt and where thieves break through and steal But lay up for your selves treasures in heaven where neither moth nor rust doth corrupt and where thieves do not break through nor steal For where your treasure is there will your heart be also The first Sunday in Lent The collect O Lord who for our sake didst fast fourty days and fourty nights Give us grace to use such abstinence that our flesh being subdued to the Spirit we may ever obey thy godly motions in righteousness and true holiness to thy honour and glory who livest and reignest with the Father and the Holy Ghost one God world without end Amen The Epistle 2 Cor. 6.1 WE then as workers together with him beseech you also that ye receive not the grace of God in vain For he saith I have heard thee in a time accepted and in the day of salvation have I succoured thee behold now is the accepted time behold now is the day of salvation Giving no offence in any thing that the ministry be not blamed but in all things approving our selves as the ministers of God in much patience in afflictions in necessities in distresses in stripes in imprisonments in tumults in labours in watchings in fastings by pureness by knowledge by long-suffering by kindness by the Holy Ghost by love unfeigned by the word of truth by the power of God by the armour of righteousness on the right hand and on the left by honour and dishonour by evil report and
receive power after that the Holy Ghost is come upon you and ye shall be witnesses unto me both in Jerusalem and in all Judea and in Samaria and unto the uttermost part of the earth And when he had spoken these things while they beheld he was taken up and a cloud received him out of their sight And while they looked stedfastly toward heaven as he went up behold two men stood by them in white apparel which also said Ye men of Galilee why stand ye gazing up into heaven This same Jesus which is taken up from you into heaven shall so come in like manner as ye have seen him go into heaven The Gospel S. Mark 16.14 JEsus appeared unto the eleven as they sat at meat and upbraided them with their unbelief and hardness of heart because they believed not them which had seen him after he was risen And he said unto them Go ye into all the world and preach the Gospel to every creature He that believeth and is baptized shall be saved but he that believeth not shall be damned And these signs shall follow them that believe In my Name shall they cast out devils they shall speak with new tongues they shall take up serpents and if they drink any deadly thing it shall not hurt them they shall lay hands on the sick and they shall recover So then after the Lord had spoken unto them he was received up into heaven and sat on the right hand of God And they went forth and preached every where the Lord working with them and confirming the Word with signs following Sunday after Ascension-day The collect O God the King of glory who hast exalted thine only Son Jesus Christ with great triumph unto thy Kingdom in heaven We beseech thee leave us not comfortless but send to us thine Holy Ghost to comfort us and exalt us unto the same place whither our Saviour Christ is gone before who liveth and reigneth with thee and the Holy Ghost one God world without end Amen The Epistle 1 S. Peter 4.7 THe end of all things is at hand be ye therefore sober and watch unto prayer And above all things have servent charity among your selves for charity shall cover the multitude of sins Use hospitality one to another without grudging As every man hath received the gift even so minister the same one to another as good stewards of the manifold grace of God If any man speak let him speak as the Oracles of God If any man minister let him do it as of the ability which God giveth that God in all things may be glorified through Jesus Christ to whom be praise and dominion for ever and ever Amen The Gospel S. John 15.26 and part of the 16. Chap. WHen the Comforter is come whom I will send unto you from the Father even the Spirit of truth which proceedeth from the Father he shall testifie of me And ye also shall bear witness because ye have been with me from the beginning These things have I spoken unto you that ye should not be offended They shall put you out of the synagogues yea the time cometh that whosoever killeth you will think that he doeth God service And these things will they do unto you because they have not known the Father nor me but these things have I told you that when the time shall come ye may remember that I told you of them Whitsunday The collect GOd who as at this time didst teach the hearts of thy faithful people by the sending to them the light of thy holy Spirit Grant us by the same Spirit to have a right judgment in all things and evermore to rejoyce in his holy comfort through the merits of Christ Jesus our Saviour who liveth and reigneth with thee in the unity of the same Spirit one God world without end Amen For the Epistle Acts 2.1 WHen the day of Pentecost was fully come they were all with one accord in one place And suddenly there came a sound from heaven as of a rushing mighty wind and it filled all the house where they were sitting And there appeared unto them cloven tongues like as of fire and it sat upon each of them And they were all filled with the Holy Ghost and began to speak with other tongues as the Spirit gave them utterance And there were dwelling at Jerusalem Jews devout men out of every Nation under heaven Now when this was noised abroad the multitude came together and were confounded because that every man heard them speak in his own language And they were all amazed and marvelled saying one to another Behold are not all these which speak Galileans And how hear we every man in our own tongue wherein we were born Parthians and Medes and Elamites and the dwellers in Mesopotamia and in Judea and Cappadocia in Pontus and Asia Phrygia and Pamphylia in Egypt and in the parts of Lybia about Cyrene and strangers of Rome Jews and Proselytes Cretes and Arabians we do hear them speak in our tongues the wonderful works of God The Gospel S. John 14.15 JEsus said unto his disciples If ye love me keep my commandments And I will pray the Father and he shall give you another Comforter that he may abide with you for ever even the Spirit of truth whom the world cannot receive because it seeth him not neither knwoeth him but ye know him for he dwelleth with you and shall be in you I will not leave you comfortless I will come to you Yet a little while and the world seeth me no more but ye see me because I live ye shall live also At that day ye shall know that I am in my Father and you in me and I in you He that hath my commandments and keepeth them he it is that loveth me and he that loveth me shall be loved of my Father and I will love him and will manifest my self to him Judas saith unto him not Iscariot Lord how is it that thou wilt manifest thy self unto us and not unto the world Jesus answered and said unto him If a man love me he will keep my words and my Father will love him and we will come unto him and make our abode with him He that loveth me not keepeth not my sayings and the word which you hear is not mine but the Fathers which sent me These things have I spoken unto you being yet present with you But the Comforter which is the Holy Ghost whom the Father will send in my Name he shall teach you all things and bring all things to your remembrance whatsoever I have said unto you Peace I leave with you my peace I give unto you not as the world giveth give I unto you Let not your heart be troubled neither let it be afraid Ye have heard how I said unto you I go away and come again unto you If ye loved me ye would rejoyce because I said I go unto the Father for my Father is greater then I. And now
I have told you before it come to pass that when it is come to pass ye might believe Hereafter I will not talk much with you for the prince of this world cometh and hath nothing in me But that the world may know that I love the Father and as the Father gave me commandment even so I do Munday in Whitsun Week The collect GOd who as at this time didst teach the hearts of thy faithful people by the sending to them the light of thy holy Spirit Grant us by the same Spirit to have a right judgment in all things and evermore to rejoyce in his holy comfort through the merits of Christ Jesu our Saviour who liveth and reigneth with thee in the unity of the same Spirit one God world without end Amen For the Epistle Acts 10.34 THen Peter opened his mouth and said Of a truth I perceive that God is no respecter of persons but in every Nation he that feareth him and worketh righteousness is accepted with him The word which God sent unto the children of Israel preaching peace by Jesus Christ he is Lord of all That word I say you know which was published throughout all Judea and began from Galilee after the baptism which John preached How God anointed Jesus of Nazareth with the Holy Ghost and with power who went about doing good and healing all that were oppressed of the devil for God was with him And we are witnesses of all things which he did both in the land of the Jews and in Jerusalem whom they slew and hanged on a tree Him God raised up the third day and shewed him openly not to all the people but unto witnesses chosen before of God even to us who did eat and drink with him after he rose from the dead And he commanded us to preach unto the people and to testifie that it is he which was ordained of God to be the Judge of quick and dead To him give all the Prophets witness that through his Name whosoever believeth in him shall receive remission of sins While Peter yet spake these words the Holy Ghost fell on all them who heard the word And they of the circumcision who believed were astonised as many as came with Peter because that on the Gentiles also was poured out the gift of the Holy Ghost For they heard them speak with tongues and magnifie God Then answered Peter Can any man forbid water that these should not be baptized who have received the Holy Ghost as well as we And he commanded them to be baptized in the Name of the Lord. Then prayed they him to tarry certain days The Gospel S. John 3.16 GOd so loved the world that he gave his only begotten Son that whosoever believeth in him should not perish but have everlasting life For God sent not his Son into the world to condemn the world but that the world through him might be saved He that believeth on him is not condemned but he that believeth not is condemned already because he hath not believed in the Name of the only begotten Son of God And this is the condemnation that light is come into the world and men loved darkness rather then light because their deeds were evil For every one that doeth evil hateth the light neither cometh to the light lest his deeds should be reproved But he that doeth truth cometh to the light that his deeds may be made manifest that they are wrought in God Tuesday in Whitsun Week The collect GOd who as at this time didst teach the hearts of thy faithful people by the sending to them the light of thy holy Spirit Grant us by the same Spirit to have a right judgment in all things and evermore to rejoyce in his holy comfort through the merits of Christ Jesu our Saviour who liveth and reigneth with thee in the unity of the samē Spirit one God world without end Amen For the Epistle Acts 8.14 WHen the Apostles who were at Jerusalem heard that Samaria had received the word of God they sent unto them Peter and John who when they were come down prayed for them that they might receive the Holy Ghost For as yet he was fallen upon none of them only they were baptized in the Name of the Lord Jesus Then laid they their hands on them and they received the Holy Ghost The Gospel S. John 10.1 VErily verily I say unto you He that entreth not by the door into the sheepfold but climbeth up some other way the same is a thief and a robber But he that entreth in by the door is the shepherd of the sheep To him the porter openeth and the sheep hear his voice and he calleth his own sheep by name and leadeth them out And when he putteth forth his own sheep he goeth before them and the sheep follow him for they know his voice And a stranger will they not follow but will flee from him for they know not the voice of strangers This parable spake Jesus unto them but they understood not what things they were which he spake unto them Then said Jesus unto them again Verily verily I say unto you I am the door of the sheep All that ever came before me are thieves and robbers but the sheep did not hear them I am the door by me if any man enter in he shall be saved and shall go in and out and find pasture The thief cometh not but for to steal and to kill and to destroy I am come that they might have life and that they might have it more abundantly Trinity Sunday The collect ALmighty and everlasting God who hast given unto us thy servants grace by the confession of a true Faith to acknowledge the glory of the eternal Trinity and in the power of the divine Majesty to worship the Unity We beseech thee that thou wouldst keep us stedfast in this Faith and evermore defend us from all adversities who livest and reignest one God world without end Amen For the Epistle Rev. 4.1 AFter this I looked and behold a door was opened in heaven and the first voice which I heard was as it were of a trumpet talking with me which said Come up hither and I will shew thee things which must be hereafter And immediately I was in the Spirit and behold a throne was set in heaven and one sat on the throne and he that sat was to look upon like a jasper and a sardine stone and there was a rainbow round about the throne in sight like unto an emerald And round about the throne were four and twenty seats and upon the seats I saw four and twenty elders sitting clothed in white raiment and they had on their heads crowns of gold And out of the throne proceeded lightnings and thundrings and voices And there were seven lamps of fire burning before the throne which are the seven Spirits of God And before the throne there was a sea of glass like unto crystal and in the midst of the throne
added unto the Lord. Then departed Barnabas to Tarsus for to seek Saul And when he had found him he brought him unto Antioch And it came to pass that a whole year they assembled themselves with the Church and taught much people and the disciples were called Christians first in Antioch And in these days came prophets from Jerusalem unto Antioch And there stood up one of them named Agabus and signified by the Spirit that there should be great dearth throughout all the world which came to pass in the days of Claudius Cesar Then the disciples every man according to his ability determined to send relief unto the brethren which dwelt in Judea Which also they did and sent it to the elders by the hands of Barnabas and Saul The Gospel S. John 15.12 THis is my commandment that ye love one another as I have loved you Greater love hath no man then this that a man lay down his life for his friends Ye are my friends if ye do whatsoever I command you Henceforth I call you not servants for the servant knoweth not what his lord doeth but I have called you friends for all things that I have heard of my Father I have made known unto you Ye have not chosen me but I have chosen you and ordained you that ye should go and bring forth fruit and that your fruit should remain that whatsoever ye shall ask of the Father in my Name he may give it you Saint John Baptist The collect ALmighty God by whose providence thy servant John Baptist was wonderfully born and sent to prepare the way of thy Son our Saviour by preaching of repentance make us so to follow his doctrine and holy life that we may truly repent according to his preaching and after his example constantly speak the truth boldly rebuke vice and patiently suffer for the truths sake through Jesus Christ our Lord. Amen For the Epistle Isai 40.1 COmfort ye comfort ye my people saith your God Speak ye comfortably to Jerusalem and cry unto her that her warfare is accomplished that her iniquity is pardoned for she hath received of the Lords hand double for all her sins The voice of him that crieth in the wilderness Prepare ye the way of the Lord make straight in the desert a high way for our God Every valley shall be exalted and every mountain and hill shall be made low and the crooked shall be made straight and the rough places plain And the glory of the Lord shall be revealed and all flesh shall see it together for the mouth of the Lord hath spoken it The voice said Cry And he said What shall I cry All flesh is grass and all the goodliness thereof is as the flower of the field The grass withereth the flower fadeth because the Spirit of the Lord bloweth upon it surely the people is grass The grass withereth the flower fadeth but the word of our God shall stand for ever O Zion that bringest good tidings get thee up into the high mountain O Jerusalem that bringest good tidings lift up thy voice with strength lift it up be not afraid say unto the cities of Judah Behold your God Behold the Lord God will come with strong hand and his arm shall rule for him behold his reward is with him and his work before him He shall feed his flock like a shepherd he shall gather the lambs with his arm and carry them in this bosom and shall gently lead those that are with young The Gospel S. Luke 1.57 ELizabeths full time came that she should be delivered and she brought forth a son And her neighbours and her cousins heard how the Lord had shewed great mercy upon her and they rejoyced with her And it came to pass that on the eighth day they came to circumcise the child and they called him Zacharias after the name of his father And his mother answered and said Not so but he shall be called John And they said unto her There is none of thy kindred that is called by this name And they made signs to his father how he would have him called And he asked for a writing-table and wrote saying His name is John And they marvelled all And his mouth was opened immediately and his tongue loosed and he spake and praised God And fear came on all that dwelt round about them and all these sayings were noised abroad throughout all the hill-countrey of Judea And all they that had heard them laid them up in their hearts saying What manner of child shall this be And the hand of the Lord was with him And his father Zacharias was filled with the Holy Ghost and prophesied saying Blessed be the Lord God of Israel for the hath visited and redeemed his people and hath raised up an horn of salvation for us in the house of his servant David as he spake by the mouth of his holy prophets which have been since the world began that we should be saved from our enemies and from the hand of all that hate us to perform the mercy promised to our fathers and to remember his holy covenant the oath which he sware to our father Abraham that he would grant unto us that we being delivered out of the hands of our enemies might serve him without fear in holiness and righteousness before him all the days of our life And thou child shalt be called the Prophet of the Highest for thou shalt go before the face of the Lord to prepare his ways to give knowledge of salvation unto his people by the remission of their sins through the tender mercy of our God whereby the Day-spring from on high hath visited us to give light to them that sit in darkness and in the shadow of death to guide our feet into the way of peace And the Child grew and waxed strong in spirit and was in the deserts till the day of his shewing unto Israel Saint Peters day The collect O Almighty God who by thy Son Jesus Christ didst give to the Apostle Saint Peter many excellent gifts and commandedst him earnestly to feed thy flock Make we beseech thee all Bishops and Pastours diligently to preach thy holy Word and the people obediently to follow the same that they may receive the crown of everlasting glory through Jesus Christ our Lord. Amen For the Epistle Acts 12.1 ABout that time Herod the king stretched forth his hands to vex certain of the Church And he killed James the brother of John with the sword And because he saw it pleased the Jews he proceeded further to take Peter also Then were the days of unleavened bread And when he had apprehended him he put him in prison and delivered him to four quaternions of souldiers to keep him intending after Easter to bring him forth to the people Peter therefore was kept in prison but prayer was made without ceasing of the Church unto God for him And when Herod would have brought him forth the same night Peter was sleeping
from the bottom of his heart all that the other hath trespassed against him and to make amends for that he himself hath offended and the other Party will not be perswaded to a godly unity but remain still in his frowardness and malice the Minister in that case ought to admit the penitent Person to the Holy Communion and not him that is obstinate Provided that every Minister so repelling any as is specified in this or the next precedent Paragraph of this Rubrick shall be obliged to give an account of the same to the Ordinary within fourteen days after at the farthest And the Ordinary shall proceed against the offending Person according to the Canon ¶ The Table at the Communion-time having a fair white Linen Cloth upon it shall stand in the body of the Church or in the Chancel where Morning and Evening Prayer are appointed to be said And the Priest standing at the North-side of the Table shall say the Lords Prayer with the Collect following the People kneeling OUR Father which art in heaven Hallowed be thy Name Thy Kingdom come Thy will be done in earth As it is in heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead not into temptation But deliver us from evil Amen Collect. ALmighty God unto whom all hearts be open all desires known and from whom no secrets are hid Cleanse the thoughts of our hearts by the inspiration of thy holy Spirit that we may perfectly love thee and worthily magnifie thy holy Name through Christ our Lord. Amen ¶ Then shall the Priest turning to the People rehearse distinctly all the TEN COMMANDMENTS and the People still kneeling shall after every Commandment ask God mercy for their transgression thereof for the time past and grace to keep the same for the time to come as followeth Minister GOd spake these words and said I am the Lord thy God Thou shalt have none other gods but me People Lord have mercy upon us and incline our hearts to keep this law Minister Thou shalt not make to thy self any graven image nor the likeness of any thing that is in heaven above or in the earth beneath or in the water under the earth Thou shalt not bowe down to them nor worship them for I the Lord thy God am a jealous God and visit the sins of the fathers upon the children unto the third and fourth generation of them that hate me and shew mercy unto thousands in them that love me and keep my commandments People Lord have mercy upon us and incline our hearts to keep this law Minister Thou shalt not take the Name of the Lord thy God in vain for the Lord will not hold him guiltless that taketh his Name in vain People Lord have mercy upon us and incline our hearts to keep this law Minister Remember that thou keep holy the Sabbath-day Six days shalt thou labour and do all that thou hast to do but the seventh day is the Sabbath of the Lord thy God In it thou shalt do no manner of work thou and thy son and thy daughter thy man-servant and thy maid-servant thy cattel and the stranger that is within thy gates For in six days the Lord made heaven and earth the sea and all that in them is and rested the seventh day wherefore the Lord blessed the seventh day and hallowed it People Lord have mercy upon us and incline our hearts to keep this law Minister Honour thy father and thy mother that thy days may be long in the land which the Lord thy God giveth thee People Lord have mercy upon us and incline our hearts to keep this law Minister Thou shalt do no murder People Lord have mercy upon us and incline our hearts to keep this law Minister Thou shalt not commit adultery People Lord have mercy upon us and incline our hearts to keep this law Minister Thou shalt not steal People Lord have mercy upon us and incline our hearts to keep this law Minister Thou shalt not bear false witness against thy neighbour People Lord have mercy upon us and incline our hearts to keep this law Minister Thou shalt not covet thy neighbours house thou shalt not covet thy neighbours wife nor his servant nor his maid nor his ox nor his ass nor any thing that is his People Lord have mercy upon us and write all these thy laws in our hearts we beseech thee ¶ Then shall follow one of these two Collects for the King the Priest standing as before and saying Let us pray ALmighty God whose kingdom is everlasting and power infinite Have mercy upon the whole Church and so rule the heart of thy chosen servant 〈…〉 that he knowing whose Minister he is may above all things seek thy honour and glory and that we and all his subjects duly considering whose authority he hath may faithfully serve honour and humbly obey him in thee and for thee according to thy blessed Word and Ordinance through Jesus Christ our Lord who with thee and the holy Ghost liveth and reigneth ever one God world without end Amen ¶ Or. ALmighty and everliving God we are taught by thy holy Word that the hearts of Kings are in thy rule and governance and that thou dost dispose and turn them as it seemeth best to thy godly wisdom We humbly beseech thee so to dispose and govern the heart of WILLIAM thy servant our King and Governour that in all his thoughts words and works he may ever seek thy honour and glory and study to preserve thy people committed to his charge in wealth peace and godliness Grant this O merciful Father for thy dear Sons sake Jesus Christ our Lord. Amen ¶ Then shall be said the Collect of the Day And immediately after the Collect the Priest shall read the Epistle saying The Epistle or The portion of Scripture appointed for the Epistle is written in the Chapter of beginning at the Verse And the Epistle ended he shall say Here endeth the Epistle Then shall he read the Gospel the People all standing up saying The holy Gospel is written in the Chapter of beginning at the Verse And the Gospel ended shall be sung or said the Creed following the People still standing as before I Believe in one God the Father Almighty Maker of heaven and earth And of all things visible and invisible And in one Lord Jesus Christ the only begotten Son of God Begotten of his Father before all worlds God of God Light of Light Very God of very God Begotten not made Being of one substance with the Father By whom all things were made Who for us men and for our salvation came down from heaven And was incarnate by the holy Ghost of the Virgin Mary And was made man And was crucified also for us under Pontius Pilate He suffered and was buried And the third day he rose again according to the Scriptures And ascended into heaven And sitteth on the
as the Lord the Church For we are members of his body of his flesh and of his bones For this cause shall a man leave his father and mother and shall be joyned unto his wife and they two shall be one flesh This is a great mystery but I speak concerning Christ and the Church Nevertheless let every one of you in particular so love his wife even as himself Ephes 5.25 Likewise the same Saint Paul writing to the Colossians speaketh thus to all men that are married Husbands love your wives and be not bitter against them Col. 3.19 Hear also what Saint Peter the Apostle of Christ who was himself a married a man saith unto them that are married Ye husbands dwell with your wives according to knowledge giving honour unto the wife as unto the weaker vessel and as being heirs together of the grace of life that your prayers be not hindred 1 S. Pet. 3.7 Hitherto ye have heard the duty of the husband toward the wife Now likewise ye wives hear and learn your duties toward your husbands even as it is plainly set forth in holy Scripture Saint Paul in the aforenamed Epistle to the Ephesians teacheth you thus Wives submit your selves unto your own husbands as unto the Lord. For the husband is the head of the wife even as Christ is the head of the Church and he is the Saviour of the body Therefore as the Church is subject unto Christ so let the wives be to their own husbands in every thing And again he saith Let the wife see that she reverence her husband Ephes 5.22 And in his Epistle to the Colossians Saint Paul giveth you this short lesson Wives submit your selves unto your own husbands as is it fit the Lord. Col. 3.18 Saint Peter also doth instruct you very well thus saying Ye wives be in subjection to your own husbands that if any obey not the word they also may without the word be won by the conversation of the wives while they behold your chaste conversation coupled with fear Whose adorning let it not be that outward adorning of plaiting the hair and of wearing of gold or of putting on of apparel but let it be the hidden man of the heart in that which is not corruptible even the ornament of a meek and quiet spirit which is in the sight of God of great price For after this manner in the old time the holy women also who trusted in God adorned themselves being in subjection unto their own husbands even as Sarah obeyed Abraham calling him Lord whose daughters ye are as long as ye do well and are not afraid with any amazement 1 S. Pet. 3.1 ¶ It is convenient that the new married Persons should receive the holy Communion at the time of their Marriage or at the first opportunity after their Marriage The ORDER for the VISITATION of the SICK ¶ When any Person is sick notice shall be given thereof to the Minister of the Parish who coming into the sick Persons House shall say PEace be to this house and to all that dwell in it ¶ When he cometh into the sick mans presence he shall say kneeling down REmember not Lord our iniquities nor the iniquities of our forefathers Spare us good Lord spare thy people whom thou hast redeemed with thy most precious bloud and be not angry with us for ever Answer Spare us good Lord. ¶ Then the Minister shall say Let us pray Lord have mercy upon us Christ have mercy upon us Lord have mercy upon us OUr Father which art in Heaven Hallowed be they Name Thy Kingdom come Thy will be done in earth As it is in Heaven Give us this day our daily bread And forgive us our trespasses As we forgive them that trespass against us And lead us not into temptation But deliver us from evil Amen Minister O Lord save thy servant Answer Which putteth his trust in thee Minister Send him help from thy holy place Answer And evermore mightily defend him Minister Let the enemy have no advantage of him Answer Nor the wicked approch to hurt him Minister Be unto him O Lord a strong tower Answer From the face of his enemy Minister O Lord hear our prayers Answer And let our cry come unto thee Minister O Lord look down from heaven behold visit and relieve this thy servant Look upon him with the eyes of thy mercy give him comfort and sure confidence in thee defend him from the danger of the enemy and keep him in perpetual peace and safety through Jesus Christ our Lord. Amen HEar us Almighty and most merciful God and Saviour extend thy accustomed goodness to this thy servant who is grieved with sickness Sanctifie we beseech thee this thy Fatherly correction to him that the sense of his weakness may add strength to his faith and seriousness to his repentance That if it shall be thy good pleasure to restore him to his former health he may lead the residue of his life in thy fear and to thy glory or else give him grace so to take thy visitation that after this painful life ended he may dwell with thee in life everlasting through Jesus Christ our Lord. Amen ¶ Then shall the Minister exhort the sick Person after this form or other like DEarly beloved know this that Almighty God is the Lord of life and death and of all things to them pertaining as youth strength health age weakness and sickness Wherefore whatsoever your sickness is know you certainly that it is Gods visitation And for what cause soever this sickness is sent unto you whether it be to try your patience for the example of others and that your faith may be found in the day of the Lord laudable glorious and honourable to the increase of glory and endless felicity or else it be sent unto you to correct and amend in you whatsoever doth offend the eyes of your heavenly Father know you certainly that if you truly repent you of your sins and bear your sickness patiently trusting in Gods mercy for his dear Son Jesus Christs sake and render unto him humble thanks for his Fatherly visitation submitting your self wholly unto his will it shall turn to your profit and help you forward in the right way that leadeth unto everlasting life ¶ If the Person visited be very sick then the Curate may end his Exhortation in this place or else proceed TAke therefore in good part the chastisement of the Lord For as Saint Paul saith in the twelfth Chapter to the Hebrews whom the Lord loveth he chastneth and scourgeth every son whom he receiveth If ye endure chastning God dealeth with you as with sons for what son is he whom the Father chastneth not But if ye be without chastisement whereof all are partakers then are ye bastards and not sons Furthermore we have had fathers of our flesh which corrected us and we gave them reverence shall we not much rather be in subjection unto the Father of Spirits and live For
notorious sin were put to open penance and punished in this world that their souls might be saved in the day of the Lord and that others admonished by their example might be the more afraid to offend Instead whereof until the said Discipline may be restored again which is much to be wished it is thought good that at this time in the presence of you all should be read the general Sentences of Gods cursing against impenitent sinners gathered out of the seven and twentieth Chapter of Deuteronomy and other places of Scripture and that ye should answer to every Sentence Amen To the intent that being admonished of the great indignation of God against sinners ye may the rather be moved to earnest and true repentance and may walk more warily in these dangerous days fleeing from such vices for which ye affirm with your own mouths the curse of God to be due CUrsed is the man that maketh any carved or molten image to worship it Deut. 27.15 ¶ And the People shall answer and say Amen Minister Cursed is he that curseth his father and mother ver 16. Answer Amen Minister Cursed is he that removeth his neighbours land-mark ver 17. Answer Amen Minister Cursed is he that maketh the blind to go out of his way ver 18. Answer Amen Minister Cursed is he that perverteth the judgment of the stranger the fatherless and widow ver 19. Answer Amen Minister Cursed is he that smiteth his neighbour secretly ver 24. Answer Amen Minister Cursed is he that lieth with his neighbours wife Lev. 20.10 Answer Amen Minister Cursed is he that taketh reward to slay the innocent Deut. 27.25 Answer Amen Minister Cursed is he that putteth his trust in man and taketh man for his defence and in his heart goeth from the Lord. Jer. 17.5 Answer Amen Minister Cursed are the unmerciful fornicators and adulterers covetous persons idolaters slanderers drunkards and extortioners S. Matth. 25.41 1 Cor. 6.9 10. Answer Amen Minister NOw seeing that all they are accursed as the prophet David beareth witness who do err and go astray from the commandments of God Psal cxix 21. let us remembring the dreadful judgment hanging over our heads and always ready to fall upon us return unto our Lord God with all contrition and meekness of heart bewailing and lamenting our sinful life acknowledging and confessing our offences and seeking to bring forth worthy fruits of penance S. Matth. iij. 10. For now is the ax put unto the root of the trees so that every tree that bringeth not forth good fruit is hewn down and cast into the fire Hebr. x. 31. It is a fearful thing to fall into the hands of the living God Psal xj 6. He shall pour down rain upon the sinners snares fire and brimstone storm and tempest this shall be their portion to drink For lo Isa xxvj 21. the Lord is come out of his place to visit the wickedness of such as dwell upon the earth But who may abide the day of his coming Mal. iij. 2. Who shall be able to endure when he appeareth His fan is in his hand S. Matth. iij. 12. and he will purge his floor and gather his wheat into the barn but he will burn the chaff with unquenchable fire 1 Thes v. 2 3. The day of the Lord cometh as a thief in the night and when men shall say Peace and all things are safe then shall sudden destruction come upon them as sorrow cometh upon a woman travailing with child and they shall not escape Rom. ij 4 5. Then shall appear the wrath of God in the day of vengeance which obstinate sinners through the stubbornness of their heart have heaped unto themselves which despised the goodness patience and long-sufferance of God when he called them continually to repentance Prov. j. 28 29 30. Then shall they call upon me saith the Lord but I will not hear they shall seek me early but they shall not find me and that because they hated knowledge and received not the fear of the Lord but abhorred my counsel and despised my correction Then shall it be too late to knock when the door shall be shut S. Matth. xxv 10 11 12. and too late to cry for mercy when it is the time of justice O terrible voice of most just judgment which shall be pronounced upon them when it shall be said unto them S. Matth. xxv 41. Go ye cursed into the fire everlasting which is prepared for the devil and his angels 2 Cor. vj. 2. Therefore brethren take we heed betime S. John ix 4. while the day of salvation lasteth for the night cometh when none can work S. John xij 35 36. But let us while we have the light believe in the light and walk as children of the light that we be not cast into utter darkness S. Matth. xxv 30. where is weeping and gnashing of teeth Let us not abuse the goodness of God who calleth us mercifully to amendment and of his endless pity promiseth us forgiveness of that which is past if with a perfect and true heart we return unto him Isaiah j. 18. For though our sins be as red as scarlet they shall be made white as snow and though they be like purple yet they shall be made white as wooll Ezek. xviij 30 31 32. Turn ye saith the Lord from all your wickedness and your sin shall not be your destruction Cast away from you all your ungodliness that ye have done make you new hearts and a new spirit Wherefore will ye die O ye house of Israel seeing that I have no pleasure in the death of him that dieth saith the Lord God Turn ye then and ye shall live 1 S. John ij 1. Although we have sinned yet have we an advocate with the Father Jesus Christ the righteous and he is the propitiation for our sins Isaiah liij 5. For he was wounded for our offences and smitten for our wickedness Let us therefore return unto him who is the merciful receiver of all true penitent sinners assuring our selves that he is ready to receive us and most willing to pardon us if we come unto him with faithful repentance if we will submit our selves unto him and from henceforth walk in his ways S. Matth. xj 29 30. if we will take his easie yoke and light burden upon us to follow him in lowliness patience and charity and be ordered by the governance of his holy Spirit seeking always his glory and serving him duly in our vocation with thanksgiving This if we do Christ will deliver us from the curse of the law and from the extreme malediction which shall light upon them that shall be set on the left hand and he will set us on his right hand S. Matth. xxv 33 34. and give us the gracious benediction of his Father commanding us to take possession of his glorious kingdom unto which
young rams unto the Lord ascribe unto the Lord worship and strength 2 Give the Lord the honour due unto his Name worship the Lord with holy worship 3 It is the Lord that commandeth the waters it is the glorious God that maketh the thunder 4 It is the Lord that ruleth the sea the voice of the Lord is mighty in operation the voice of the Lord is a glorious voice 5 The voice of the Lord breaketh the Cedar-trees yea the Lord breaketh the Cedars of Libanus 6 He maketh them also to skip like a calf Libanus also and Sirion like a young unicorn 7 The voice of the Lord divideth the flames of fire the voice of the Lord shaketh the wilderness yea the Lord shaketh the wilderness of Cades DAY vi 8 The voice of the Lord maketh the hinds to bring forth young and discovereth the thick bushes in his temple doth every man speak of his honour 9 The Lord sitteth above the water-floud and the Lord remaineth a King for ever 10 The Lord shall give strength unto his people the Lord shall give his people the blessing of peace Morning Prayer Exaltabo te Domine Psal 30. I Will Magnifie Thee O Lord for thou hast set me up and not made my foes to triumph over me 2 O Lord My God I cried unto thee and thou hast healed me 3 Thou Lord hast brought my soul out of hell thou hast kept my life from them that go down to the pit 4 Sing praises unto the Lord O ye saints of his and give thanks unto him for a remembrance of his holiness 5 For his wrath endureth but the twinkling of an eye and in his pleasure is life heaviness may endure for a night but joy cometh in the morning 6 And in my prosperity I said I shall never be removed thou Lord of thy goodness hadst made my hill so strong 7 Thou didst turn thy face from me and I was troubled 8 Then cried I unto thee O Lord and gat me to my Lord right humbly 9 What profit is there in my bloud when I go down to the pit 10 Shall the dust give thanks unto thee or shall it declare thy truth 11 Hear O Lord and have mercy upon me Lord be thou my helper 12 Thou hast turned my heaviness into joy thou hast put off my sackcloth and girded me with gladness 13 Therefore shall every good man sing of thy praise without ceasing O my God I will give thanks unto thee for ever In te Domine speravi Psal 31. IN thee O Lord have I put my trust let me never be put to confusion deliver me in thy righteousness 2 Bowe down thine ear to me make haste to deliver me 3 And be thou my strong rock and house of defence that thou mayest save me 4 For thou art my strong rock and my castle be thou also my guide and lead me for thy Names sake 5 Draw me out of the net that they have laid privily for me for thou art my strength 6 Into thy hands I commend my spirit for thou hast redeemed me O Lord thou God of truth 7 I have hated them that hold of superstitious vanities and my trust hath been in the Lord. 8 I will be glad and rejoyce in thy mercy for thou hast considered my trouble and hast known my soul in adversities 9 Thou hast not shut me up into the hand of the enemy but hast set my feet in a large room 10 Have mercy upon me O Lord for I am in trouble and mine eye is consumed for very heaviness yea my soul and my body 11 For my life is waxen old with heaviness and my years with mourning 12 My strength faileth me because of mine iniquity and my bones are consumed 13 I became a reproof among all mine enemies but especially among my neighbours and they of mine acquaintance were afraid of me and they that did see me without conveyed themselves from me 14 I am clean forgotten as a dead man out of mind I am become like a broken vessel 15 For I have heard the blasphemy of the multitude and fear is on every side while they conspire together against me and take their counsel to take away my life 16 But my hope hath been in thee O Lord I have said Thou art my God 17 My time is in thy hand deliver me from the hand of mine enemies and from them that persecute me 18 Shew thy servant the light of thy countenance and save me for thy mercies sake 19 Let me not be confounded O Lord for I have called upon thee let the ungodly be put to confusion and be put to silence in the grave 20 Let the lying lips be put to silence which cruelly disdainfully and despitefully speak against the righteous 21 O how plentiful is thy goodness which thou hast laid up for them that fear thee and that thou hast prepared for them that put their trust in thee even before the sons of men 22 Thou shalt hide them privily by thine own presence from the provoking of all men thou shalt keep them secretly in thy tabernacle from the strife of tongues 23 Thanks be to the Lord for he hath shewed me marvellous great kindness in a strong city 24 And when I made hast I said I am cast out of the sight of thine eyes 25 Nevertheless thou heardest the voice of my prayer when I cryed unto thee 26 O love the Lord all ye his saints for the Lord preserveth them that are faithful and plenteously rewardeth the proud doer 27 Be strong and he shall establish your heart all ye that put your trust in the Lord. Evening Prayer Beati quorum Psal 32. BLessed is he whose unrighteousness is forgiven and whose sin is covered 2 Blessed is the man unto whom the Lord imputeth no sin and in whose spirit there is no guile 3 For while I held my tongue my bones consumed away through my daily complaining 4 For thy hand is heavy upon me day and night and my moisture is like the drought in summer 5 I will acknowledge my sin unto thee and mine unrighteousness have I not hid 6 I said I will confess my sins unto the Lord and so thou forgavest the wickedness of my sin 7 For this shall every one that is godly make his prayer unto thee in a time when thou mayest be found but in the great water-flouds they shall not come nigh him 8 Thou art a place to hide me in thou shalt preserve me from trouble thou shalt compass me about with songs of deliverance 9 I will inform thee and teach thee in the way wherein thou shalt go and I will guide thee with mine eye 10 Be ye not like to horse and mule which have no understanding whose mouths must be held with bit and bridle lest they fall upon thee 11 Great plagues remain for the ungodly but whoso putteth his trust in the Lord mercy embraceth him on every side 12 Be glad O ye righteous and rejoyce
in the Lord and be joyful all ye that are true of heart Exultate justi Psal 33. REjoyce in the Lord O ye righteous for it becometh well the just to be thankful 2 Praise the Lord with harp sing praises unto him with the lute and instrument of ten strings 3 Sing unto the Lord a new song sing praises lustily unto him with a good courage 4 For the word of the Lord is true and all his works are faithful 5 He loveth righteousness and judgment the earth is full of the goodness of the Lord. 6 By the word of the Lord were the heavens made and all the hosts of them by the breath of his mouth 7 He gathereth the waters of the sea together as it were upon an heap and layeth up the deep as in a treasure-house 8 Let all the earth fear the Lord stand in awe of him all ye that dwell in the world 9 For he spake and it was done he commanded and it stood fast 10 The Lord bringeth the counsel of the heathen to nought and maketh the devices of the people to be of none effect and casteth out the counsels of princes 11 The counsel of the Lord shall endure for ever and the thoughts of his heart from generation to generation 12 Blessed are the people whose God is the Lord Jehovah and blessed are the folk that he hath chosen to him to be his inheritance 13 The Lord looked down from heaven and beheld all the children of men from the habitation of his dwelling he considereth all them that dwell on the earth 14 He fashioneth all the hearts of them and understandeth all their works 15 There is no king that can be saved by the multitude of an host neither is any mighty man delivered by much strength 16 A horse is counted but a vain thing to save a man neither shall he deliver any man by his great strength 17 Behold the eye of the Lord is upon them that fear him and upon them that put their trust in his mercy 18 To deliver their soul from death and to feed them in the time of dearth 19 Our soul hath patiently tarried for the Lord for he is our help and our shield 20 For our heart shall rejoyce in him because we have hoped in his holy Name 21 Let thy merciful kindness O Lord be upon us like as we do put our trust in thee Benedicam Domino Psal 34. I Will alway give thanks unto the Lord his praise shall ever be in my mouth 2 My soul shall make her boast in the Lord the humble shall hear thereof and be glad 3 O praise the Lord with me and let us magnifie his Name together 4 I sought the Lord and he heard me yea he delivered me out of all my fear 5 They had an eye unto him and were lightened and their faces were not ashamed 6 Lo the poor crieth and the Lord heareth him yea and saveth him out of all his troubles 7 The Angel of the Lord tarrieth round about them that fear him and delivereth them 8 O taste and see how gracious the Lord is blessed is the man that trusteth in him 9 O fear the Lord yet that are his saints for they that fear him lack nothing 10 The lions do lack and suffer hunger but they who seek the Lord shall want no manner of thing that is good 11 Come ye children and hearken unto me I will teach you the fear of the Lord. 12 What man is he that lusteth to live and would fain see good days 13 Keep thy tongue from evil and thy lips that they speak no guile 14 Eschew evil and do good seek peace and ensue it 15 The eyes of the Lord are over the righteous and his ears are open unto their prayers 16 The countenance of the Lord is against them that do evil to root out the remembrance of them from the earth 17 The righteous cry and the Lord heareth them and delivereth them out of all their troubles DAY vii 18 The Lord is nigh unto them that are of a contrite heart and will save such as be of an humble spirit 19 Great are the troubles of the righteous but the Lord delivereth him out of all 20 He keepeth all his bones so that not one of them is broken 21 But misfortune shall slay the ungodly and they that hate the righteous shall be desolate 22 The Lord delivereth the souls of his servants and all they that put their trust in him shall not be destitute Morning Prayer Judica me Domine Psal 35. PLead thou my cause O Lord with them that strive with me and fight thou against them that fight against me 2 Lay hand upon the shield and buckler and stand up to help me 3 Bring forth the spear and stop the way against them that persecute me say unto my soul I am thy salvation 4 Let them be confounded and put to shame that seek after my soul let them be turned back and brought to confusion that imagine mischief for me 5 Let them be as the dust before the wind and the Angel of the Lord scattering them 6 Let their way be dark and slippery and let the Angel of the Lord persecute them 7 For they have privily laid their net to destroy me without a cause yea even without a cause have they made a pit for my soul 8 Let a sudden destruction come upon him unawares and his net that he hath laid privily catch himself that he may fall into his own mischief 9 And my soul be joyful in the Lord it shall rejoyce in his salvation 10 All my bones shall say Lord who is like unto thee who deliverest the poor from him that is too strong for him yea the poor and him that is in misery from him that spoileth him 11 False witnesses did rise up they laid to my charge things that I knew not 12 They rewarded me evil for good to the great discomfort of my soul 13 Nevertheless when they were sick I put on sackcloth and humbled my soul with fasting and my prayer shall turn into mine own bosom 14 I behaved my self as though it had been my friend or my brother I went heavily as one that mourneth for his mother 15 But in mine adversity they rejoyced and gathered themselves together yea the very abjects came together against me unawares making mows at me and ceased not 16 With the flatterers were busie mockers who gnashed upon me with their teeth 17 Lord how long wilt thou look upon this O deliver my soul from the calamities which they bring on me and my darling from the lions 18 So will I give thee thanks in the great congregation I will praise thee among much people 19 O let not them that are mine enemies triumph over me ungodly neither let them wink with their eyes that hate me without a cause 20 And why their communing is not for peace but they imagine deceitful words against them that are quiet in the
as a dream when one awaketh so shalt thou make their image to vanish out of the city 20 Thus my heart was grieved and it went even through my reins 21 So foolish was I and ignorant even as it were a beast before thee 22 Nevertheless I am alway by thee for thou hast holden me by my right hand 23 Thou shalt guide me with thy counsel and after that receive me with glory 24 Whom have I in heaven but thee and there is none upon earth that I desire in comparison of thee 25 My flesh and my heart faileth but God is the strength of my heart and my portion for ever 26 For lo they that forsake thee shall perish thou hast destroyed all them that commit fornication against thee 27 But it is good for me to hold me fast by God to put my trust in the Lord God and to speak of all thy works in the gates of the daughter of Sion Ut quid Deus Psal 74. O God wherefore art thou absent from us so long why is thy wrath so hot against the sheep of thy pasture 2 O think upon thy congregation whom thou hast purchased and redeemed of old 3 Think upon the tribe of thine inheritance and mount Sion wherein thou hast dwelt 4 Lift up thy feet that thou mayest utterly destroy every enemy which hath done evil in thy sanctuary 5 Thine adversaries rore in the midst of thy congregations and set up their banners for tokens 6 He that hewed timber afore out of the thick trees was known to brinng to an excellent work 7 But now they break down all the carved work thereof with axes and hammers 8 They have set fire upon thy holy places and have defiled the dwelling-place of thy Name even unto the ground 9 Yea they said in their hearts Let us make havock of them altogether thus have they burnt up all the houses of God in the land 10 We see not our tokens there is not one prophet more no not one is there among us that understandeth any more DAY xv 11 O God how long shall the adversary do this dishonour how long shall the enemy blaspheme thy Name for ever 12 Why withdrawest thou thy hand why pluckest thou not thy right hand out of thy bosom to consume the enemy 13 For God is my King of old the help that is done upon earth he doeth it himself 14 Thou didst divide the sea through thy power thou brakest the heads of the dragons in the waters 15 Thou smotest the heads of Leviathan in pieces and gavest him to be meat for the people in the wilderness 16 Thou broughtest out fountains and waters out of the hard rocks thou driedst up mighty waters 17 The day is thine and the night is thine thou hast prepared the light and the sun 18 Thou hast set all the borders of the earth thou hast made summer and winter 19 Remember this O Lord how the enemy hath rebuked and how the foolish people hath blasphemed thy Name 20 O deliver not the soul of thy turtle-dove unto the multitude of the enemies and forget not the congregation of the poor for ever 21 Look upon the covenant for all the earth is full of darkness and cruel habitations 22 O let not the simple go away ashamed but let the poor and needy give praise unto thy Name 23 Arise O God maintain thine own cause remember how the foolish man blasphemeth thee daily 24 Forget not the voice of thine enemies the presumption of them that hate thee encreaseth ever more and more Morning Prayer Confitebimur tibi Psal 75. UNto thee O God do we give thanks yea unto thee do we give thanks 2 Thy Name also is so nigh and that do thy wondrous works declare 3 When I receive the congregation I shall judge according unto right 4 The earth is weak and all the inhabiters thereof I bear up the pillars of it 5 I said unto the fools Deal not so madly and to the ungodly Set not up your horn 6 Set not up your horn on high and speak not with a stiff neck 7 For promotion cometh neither from the east nor from the west nor yet from the south 8 And why God is the judge he putteth down one and setteth up another 9 For in the hand of the Lord there is a cup and the wine is red it is full mixt and he poureth out of the same 10 As for the dregs thereof all the ungodly of the earth shall drink them and suck them out 11 But I will talk of the God of Jacob and praise him for ever 12 All the horns of the ungodly also will I break and the horns of the righteous shall be exalted Notus in Judaea Psal 76. IN Jury is God known his Name is great in Israel 2 At Salem is his tabernacle and his dwelling in Sion 3 There brake he the arrows of the bow the shield the sword and the battel 4 Thou art of more honour and might then the hills of the robbers 5 The proud are robbed they have slept their sleep and all the men whose hands were mighty have found nothing 6 At thy rebuke O God of Jacob both the chariot and horse are fallen 7 Thou even thou art to be feared and who may stand in thy sight when thou art angry 8 Thou didst cause thy judgment to be heard from heaven the earth trembled and was still 9 When God arose to judgment and to help all the meek upon earth 10 The fierceness of man shall turn to thy praise and the fierceness of them shalt thou refrain 11 Promise unto the Lord your God and keep it all ye that are round about him bring presents unto him that ought to be feared 12 He shall refrain the spirit of princes and is wonderful among the kings of the earth Voce mea ad Dominum Psal 77. I Will cry unto God with my voice even unto God will I cry with my voice and he shall hearken unto me 2 In the time of my trouble I sought the Lord my sore ran and ceased not in the night-season my soul refused comfort 3 When I am in heaviness I will think upon God when my heart is vexed I will complain 4 Thou holdest mine eyes waking I am so feeble that I cannot speak 5 I have considered the days of old and the years that are past 6 I call to remembrance my song and in the night I commune with mine own heart and search out my spirits 7 Will the Lord absent himself for ever and will he be no more intreated 8 Is his mercy clean gone for ever and is his promise come utterly to an end for evermore 9 Hath God forgotten to be gracious and will he shut up his loving kindness in displeasure 10 And I said It is mine own infirmity but I will remember the years of the right hand of the most Highest 11 I will remember the works of the Lord and call to mind thy wonders of
old time 12 I will think also of all thy works and my talking shall be of thy doings 13 Thy way O God is holy who is so great a God as our God 14 Thou art the God that doeth wonders and hast declared thy power among the people 15 Thou hast mightily delivered thy people even the sons of Jacob and Joseph 16 The waters saw thee O God the waters saw thee and were afraid the depths also were troubled 17 The clouds poured out water the air thundred and thine arrows went abroad 18 The voice of thy thunder was heard round about the lightnings shone upon the ground the earth was moved and shook withal 19 Thy way is in the sea and thy paths in the great waters and thy footsteps are not known 20 Thou leddest thy people like sheep by the hand of Moses and Aaron Evening Prayer Attendite popule Psal 78. HEar my law O my people incline your ears unto the words of my mouth 2 I will open my mouth in a parable I will declare hand sentences of old 3 Which we have heard and known and such as our fathers have told us 4 That we should not hide them from the children of the generations to come but to shew the honour of the Lord his mighty and wonderful works that he hath done 5 He made a covenant with Jacob and gave Israel a law which he commanded our forefathers to teach their children 6 That their posterity might know it and the children which were yet unborn 7 To the intent that when they came up they might shew their children the same 8 That they might put their trust in God and not to forget the works of God but to keep his commandments 9 And not to be as their forefathers a faithless and stubborn generation a generation that set not their heart aright and whose spirit cleaveth not stedfastly unto God 10 Like as the children of Ephraim who being harnessed and carrying bows turned themselves back in the day of battel 11 They kept not the covenant of God and would not walk in his law 12 But forgat what he had done and the wonderful works that he had shewed for them 13 Marvellous things did he in the sight of our forefathers in the land of Egypt even in the field of Zoan 14 He divided the sea and let them go through he made the waters to stand on an heap 15 In the day-time also he led them with a cloud and all the night through with a light of fire 16 He clave the hard rocks in the wilderness and gave them drink thereof as it had been out of the great depth 17 He brought waters out of the stony rock so that it gushed out like the rivers 18 Yet for all this they sinned more against him and provoked the most Highest in the wilderness 19 They tempted God in their hearts and required meat for their lust 20 They spake against God also saying Shall God prepare a table in the wilderness 21 He smote the stony rock indeed that the water gushed out and the streams flowed withal but can he give bread also or provide flesh for his people 22 When the Lord heard this he was wroth so the fire was kindled in Jacob and there came up heavy displeasure against Israel 23 Because they believed not in God and put not their trust in his help 24 So he commanded the clouds above and opened the doors of heaven 25 He rained down Manna also upon them for to eat and gave them food from heaven 26 So man did eat angels food for he sent them meat enough 27 He caused the east-wind to blow under heaven and through his power he brought in the south-west-wind 28 He rained flesh upon them as thick as dust and feathered fowls like as the sand of the sea 29 He let it fall among their tents even round about their habitation 30 So they did eat and were well filled for he gave them their own desire they were not disappointed of their lust 31 But while the meat was yet in their mouths the heavy wrath of God came upon them and slew the wealthiest of them yea and smote down the chosen men that were in Israel 32 But for all this they sinned yet more and believed not his wondrous works 33 Therefore their days did he consume in vanity and their years in trouble 34 When he slew them they sought him and turned them early and enquired after God 35 And they remembred that God was their strength and that the high God was their Redeemer 36 Nevertheless they did but flatter him with their mouth and dissemble with him in their tongue 37 For their heart was not whole with him neither continued they stedfast in his covenant 38 But he was so merciful that he forgave their misdeeds and destroyed them not 39 Yea many a time turned he his wrath away and would not suffer his whole displeasure to arise 40 For he considered that they were but flesh and that they were even a wind that passeth away and cometh not again 41 Many a time did they provoke him in the wilderness and grieved him in the desert 42 They turned back and tempted God and moved the holy One in Israel 43 They thought not of his hand and of the day when he delivered them from the hand of the enemy 44 How he had wrought his miracles in Egypt and his wonders in the field of Zoan 45 He turned their waters into bloud so that they might not drink of the rivers 46 He sent lice among them and devoured them up and frogs to destroy them 47 He gave their fruit unto the caterpillar and the labour unto the grashopper 48 He destroyed their vines with hail-stones and their mulberry-trees with the frost 49 He smote their cattel also with hail-stones and their flocks with hot thunder-bolts 50 He cast upon them the furiousness of his wrath anger displeasure and trouble and sent evil angels among them 51 He made a way to his indignation and spared not their soul from death but gave their life over to the pestilence 52 And smote all the first-born in Egypt the most principal and mightiest in the dwellings of Ham. 53 But as for his own people he led them forth like sheep and carried them in the wilderness like a flock 54 He brought them out safely that they should not fear and overwhelmed their enemies with the sea 55 And brought them within the borders of his sanctuary even to his mountain which he purchased with his right hand 56 He cast out the heathen also before them caused their land to be divided among them for an heritage and made the tribes of Israel to dwell in their tents 57 So they tempted and displeased the most high God and kept not his testimonies 58 But turned their backs and fell away like their fore-fathers starting a side like a broken bow 59 For they grieved him with their hill-altars and provoked him to
weak and sickly among you and many sleep For if we would judge our selves we should not be judged But when we are judged we are chastened of the Lord that we should not be condemned with the world Wherefore my brethren when ye come together to eat tarry one for another And if any man hunger let him eat at home that ye come not together unto condemnation And the rest will I set in order when I come The Gospel S. Luk. 23.1 THe whole multitude of them arose and led him unto Pilate And they began to accuse him saying We found this fellow perverting the nation and forbidding to give tribute to Cesar saying that he himself is Christ a king And Pilate asked him saying Art thou the King of the Jews And he answered him and said Thou sayest it Then said Pilate to the chief Priests and to the people I find no fault in this man And they were the more fierce saying He stirreth up the people teaching throughout all Jewry beginning from Galilee to this place When Pilate heard of Galilee he asked whether the man were a Galilean And as soon as he knew that he belonged unto Herods jurisdiction he sent him to Herod who himself was also at Jerusalem at that time And when Herod saw Jesus he was exceeding glad for he was desirous to see him of a long season because he had heard many things of him and he hoped to have seen some miracle done by him Then he questioned with him in many words but he answered him nothing And the chies Priests and Scribes stood and vehemently accused him And Herod with his men of war set him at nought and mocked him and arayed him in a gorgeous robe and sent him again to Pilate And the same day Pilate and Herod were made friends together for before they were at enmity between themselves And Pilate when he had called together the chief priests and the rulers and the people said unto them Ye have brought this man unto me as one that perverteth the people and behold I having examined him before you have found no fault in this man touching those things whereof ye accuse him No nor yet Herod for I sent you to him and lo nothing worthy of death is done unto him I will therefore chastise him and release him For of necessity he must release one unto them at the feast And they cried out all at once saying Away with this man and release unto us Barabbas Who for a certain sedition made in the city and for murder was cast in prison Pilate therefore willing to release Jesus spake again to them But they cried saying Crucifie him crucifie him And he said unto them the third time Why what evil hath he done I have found no cause of death in him I will therefore chastise him and let him go And they were instant with loud voices requiring that he might be crucified and the voices of them and of the chief priests prevailed And Pilate gave sentence that it should be as they required And he released unto them him that for sedition and murder was cast into prison whom they had desired but he delivered Jesus to their will And as they led him away they laid hold upon one Simon a Cyrenean coming out of the countrey and on him they laid the cross that he might bear it after Jesus And there followed him a great company of people and of women who also bewailed and lamented him But Jesus turning unto them said Daughters of Jerusalem weep not for me but weep for your selves and for your children For behold the days are coming in which they shall say Blessed are the barren and the wombs that never bare and the paps which never gave suck Then shall they begin to say to the mountains Fall on us and to the hills Cover us For if they do these things in a green tree what shall be done in the dry And there were also two other malefactours led with him to be put to death And when they were come to the place which is called Calvary there they crucified him and the malefactours one on the right hand and the other on the left Then said Jesus Father forgive them for they know not what they do And they parted his raiment and cast lots And the people stood beholding and the rulers also with them derided him saying He saved others let him save himself if he be Christ the chosen of God And the souldiers also mocked him coming to him and offering him vinegar and saying If thou be the king of the Jews save thy self And a superscription also was written over him in letters of Greek and Latin and Hebrew THIS IS THE KING OF THE JEWS And one of the malefactours which were hanged railed on him saying If thou be Christ save thy self and us But the other answering rebuked him saying Dost not thou fear God seeing thou art in the same condemnation And we indeed justly for we receive the due reward of our deeds but this man hath done nothing amiss And he said unto Jesus Lord remember me when thou comest into thy Kingdom And Jesus said unto him Verily I say unto thee To day shalt thou be with me in Paradise And it was about the sixth hour And there was a darkness over all the earth until the ninth hour And the sun was darkened and the vail of the temple was rent in the midst And when Jesus had cried with a loud voice he said Father into thy hands I commend my spirit and having said thus he gave up the ghost Now when the Centurion saw what was done he glorified God saying Certainly this was a righteous man And all the people that came together to that sight beholding the things that were done smote their breasts and returned And all his acquaintance and the women that followed him from Galilee stood afar off beholding these things Good Friday The Collects ALmighty God we beseech thee graciously to behold this thy family for which our Lord Jesus Christ was contented to be betrayed and given up into the hands of wicked men and to suffer death upon the cross who now liveth and reigneth with thee and the Holy Ghost ever one God world without end Amen ALmighty and everlasting God by whose Spirit the whole body of the Church is governed and sanctified Receive our supplications and prayers which we offer before thee for all estates of men in thy holy Church that every member of the same in his vocation and ministry may truly and godly serve thee through our Lord and Saviour Jesus Christ Amen O Merciful God who hast made all men and hatest nothing that thou hast made nor wouldest the death of a sinner but rather that he should be converted and live Have mercy upon all Jews Turks Infidels and Hereticks and take from them all ignorance hardness of heart and contempt of thy Word and so fetch them home blessed Lord to thy flock that they may
be saved among the remnant of the true Israelites and be made one fold under one Shepherd Jesus Christ our Lord who liveth and reigneth with thee and the holy Spirit one God world without end Amen The Epistle Heb. 10.1 THe law having a shadow of good things to come and not the very image of the things can never with those sacrifices which they offered year by year continually make the comers thereunto perfect for then would they not have ceased to be offered because that the worshippers once purged should have had no more conscience of sins But in those sacrifices there is a remembrance again made of sins every year For it is not possible that the bloud of bulls and of goats should take away sins Wherefore when he cometh into the world he saith Sacrifice and offering thou wouldest not but a body hast thou prepared me In burnt-offerings and sacrifices for sin thou hast had no pleasure Then said I Lo I come in the Volume of the book it is written of me to do thy will O God Above when he said Sacrifice and offering and burnt-offerings and offering for sin thou wouldest not neither hadst pleasure therein which are offered by the law Then said he Lo I come to do thy will O God He taketh away the first that he may establish the second By the which will we are sanctified through the offering of the body of Jesus Christ once for all And every priest standeth daily ministring and offering often times the same sacrifices which can never take away sins But this man after he had offered one sacrifice for sins for ever sat down on the right hand of God from henceforth expecting till his enemies be made his foot-stool For by one offering he hath perfected for ever them that are sanctified Whereof the Holy Ghost also is a witness to us For after that he had said before This is the covenant that I will make with them that after those days saith the Lord I will put my laws into their hearts and in their minds will I write them and their sins and iniquities will I remember no more Now where remission of these is there is no more offering for sin Having therefore brethren boldness to enter into the holiest by the bloud of Jesus by a new and living way which he hath consecrated for us through the vail that is to say his flesh And having an high Priest over the house of God let us draw near with a true heart in full assurance of faith having our hearts sprinkled from an evil conscience and our bodies washed with pure water Let us hold fast the profession of our faith without wavering for he is faithful that promised And let us consider one another to provoke unto love and to good works not forsaking the assembling of our selves together as the manner of some is but exhorting one another and so much the more as ye see the day approching The Gospel S. John 19.1 PIlate therefore took Jesus and scourged him And the souldiers platted a crown of thorns and put it on his head and they put on him a purple robe and said Hail king of the Jews And they smote him with their hands Pilate therefore went forth again and saith unto them Behold I bring him forth to you that ye may know that I find no fault in him Then came Jesus forth wearing the crown of thorns and the purple robe And Pilate saith unto them Behold the man When the chief Priests therefore and officers saw him they cried out saying Crucifie him crucifie him Pilate saith unto them Take ye him and crucifie him for I find no fault in him The Jews answered him We have a law and by our law he ought to die because he made himself the Son of God When Pilate therefore heard that saying he was the more afraid and went again into the judgment-hall and saith unto Jesus Whence art thou But Jesus gave him no answer Then saith Pilate unto him Speakest thou not unto me knowest thou not that I have power to crucifie thee and have power to release thee Jesus answered Thou couldest have no power at all against me except it were given thee from above therefore he that delivered me unto thee hath the greater sin And from thenceforth Pilate sought to release him but the Jews cried out saying If thou let this man go thou art not Cesars friend Whosoever maketh himself a king speaketh against Cesar When Pilate therefore heard that saying he brought Jesus forth and sat down in the judgment-seat in a place that is called the Pavement but in the Hebrew Gabbatha And it was the preparation of the passover and about the sixth hour and he saith unto the Jews Behold your king But they cried out Away with him away with him crucifie him Pilate saith unto them Shall I crucifie your king The chief Priests answered We have no king but Cesar Then delivered he him therefore unto them to be crucified and they took Jesus and led him away And he bearing his cross went forth into a place called the place of a scull which is called in the Hebrew Golgotha Where they crucified him and two other with him on either side one and Jesus in the midst And Pilate wrote a title and put it on the cross And the writing was JESUS OF NAZARETH THE KING OF THE JEWS This title then read many of the Jews for the place where Jesus wa crucified was nigh to the city and it was written in Hebrew and Greek and Latin Then said the chief Priest of the Jews to Pilate Write not The king of the Jews but that he said I am the king of the Jews Pilate answered What I have written I have written Then the souldiers when they had crucified Jesus took his garments and made four parts to every souldier a part and also his coat now the coat was without seam woven from the top throughout They said therefore among themselves Let us not rend it but cast lots for it whose it shall be that the Scripture might be fulfilled which saith They parted my raiment among them and for my vesture they did cast lots These things therefore the souldiers did Now there stood by the cross of Jesus his mother and his mothers sister Mary the wife of Cleophas and Mary Magdalen When Jesus therefore saw his mother and the disciple standing by whom he loved he saith unto his mother Woman behold thy son Then saith he to the disciple Behold thy mother And from that hour that disciple took her unto his own home After this Jesus knowing that all things were accomplished that the Scripture might be fulfilled saith I thirst Now there was set a vessel full of vinegar and they filled a spunge with vinegar and put it upon hyssop and put it to his mouth When Jesus therefore had received the vinegar he said It is finished and he bowed his head and gave up the ghost The Jews therefore because
may bring the same to good effect through Jesus Christ our Lord who liveth and reigneth with thee and the Holy Ghost ever one God world without end Amen For the Epistle Acts 10.34 PEter opened his mouth and said Of a truth I perceive that God is no respecter of persons but in every nation he that feareth him and worketh righteousness is accepted with him The word which God sent unto the children of Israel preaching peace by Jesus Christ he is Lord of all That word I say you know which was published throughout all Judea and began from Galilee after the baptism which John preached How God anointed Jesus of Nazareth with the Holy Ghost and with power who went about doing good and healing all that were oppressed of the devil for God was with him And we are witnesses of all things which he did both in the land of the Jews and in Jerusalem whom they flew and hanged on a tree Him God raised up the third day and shewed him openly not to all the people but unto witnesses chosen before of God even to us who did eat and drink with him after he arose from the dead And he commanded us to preach unto the people and to testifie that it is he who was ordained of God to be the Judge of quick and dead To him give all the prophets witness that through his Name whosoever believeth in him shall receive remission of sins The Gospel S. Luke 24.13 BEhold two of his disciples went that same day to a village called Emmaus which was from Jerusalem about threescore furlongs And they talked together of all these things which had happened And it came to pass that while they communed together and reasoned Jesus himself drew near and went with them But their eyes were holden that they should not know him And he said unto them What manner of communications are these that ye have one to another as ye walk and are sad And the one of them whose name was Cleopas answering said unto him Art thou only a stranger in Jerusalem and hast not known the things which are come to pass there in these days And he said unto them What things And they said unto him Concerning Jesus of Nazareth who was a prophet mighty in deed and word before God and all the people And how the chief priests and our rulers delivered him to be condemned death and have crucified him But we trusted that it had been he who should have redeemed Israel and beside all this to day is the third day since these things were done Yea and certain women also of our company made us astonished who were early at the sepulchre and when they found not his body they came saying that they had also seen a vision of angels which said that he was alive And certain of them who were with us went to the sepulchre and found it even so as the women had said but him they saw not Then he said unto them O fools and slow of heart to believe all that the prophets have spoken ought not Christ to have suffered these things and to enter into his glory And beginning at Moses and all the prophets he expounded unto them in all the Scriptures the things concerning himself And they drew nigh unto the village whither they went and he made as though he would have gone further But they constrained him saying Abide with us for it is towards evening and the day is far spent And he went in to tarry with them And it came to pass as he sat at meat with them he took bread and blessed it and brake and gave to them And their eyes were opened and they knew him and he vanished out of their sight And they said one to another Did not our heart burn within us while he talked with us by the way and while he opened to us the Scriptures And they rose up the same hour and returned to Jerusalem and found the eleven gathered together and them that were with them saying The Lord is risen indeed and hath appeared to Simon And they told what things were done in the way and how he was known of them in breakings of bread Tuesday in Easter Week The collect ALmighty God who through thy only begotten Son Jesus Christ hast overcome death and opened unto us the gate of everlasting life We humbly beseech thee that as by thy special grace preventing us thou dost put into our minds good desires so by thy continual help we may bring the same to good effect through Jesus Christ our Lord who liveth and reigneth with thee and the Holy Ghost ever one God world without end Amen For the Epistle Acts 13.26 MEn and brethren children of the stock of Abraham and whosoever among you feareth God to you is the word of this salvation sent For they that dwell at Jerusalem and their rulers because they knew him not nor yet the voices of the prophets which are read every sabbath-day they have fulfilled them in condemning him And though they found no cause of death in him yet desired they Pilate that he should be slain And when they had fulfilled all that was written of him they took him down from the tree and laid him in a sepulchre But God raised him from the dead And he was seen many days of them which came up with him from Galilee to Jerusalem Who are his witnesses unto the people And we declare unto you glad tidings how that the promise which was made unto the fathers God hath fulfilled the same unto us their children in that he hath raised up Jesus again as it is also written in the second psalm Thou art my Son this day have I begotten thee And as concerning that he raised him up from the dead now no more to return to corruption he said on this wise I will give you the sure mercies of David Wherefore he saith also in another psalm Thou shalt not suffer thine holy one to see corruption For David after he had served his own generation by the will of God fell on sleep and was laid unto his fathers and saw corruption But he whom God raised again saw no corruption Be it known unto you therefore men and brethren that through this man is preached unto you the forgiveness of sins And by him all that believe are justified from all things from which ye could not be justified by the law of Moses Beware therefore lest that come upon you which is spoken of in the prophets Behold ye despisers and wonder and perish for I work a work in your days a work which you shall in no wise believe though a man declare it unto you The Gospel S. Luke 24.36 JEsus himself stood in the midst of them and saith unto them Peace be unto you But they were terrified and affrighted and supposed that they had seen a spirit And he said unto them Why are ye troubled and why do thoughts arise in your hearts Behold my hands and my
feet that it is I my self handle me and see for a spirit hath not flesh and bones as ye see me have And when he had thus spoken he shewed them his hands and his feet And while they yet believed not for joy and they gave him a piece of a broiled fish and of an hony-comb And he took it and did eat before them And he said unto them These are the words which I spake unto you while I was yet with you that all things must be fulfilled which were written in the law of Moses and in the Prophets and in the Psalms concerning me Then opened he their understanding that they might understand the Scriptures and said unto them Thus it is written and thus it behoved Christ to suffer and to rise from the dead the third day and that repentance and remission of sins should be preached in his Name among all Nations beginning at Jerusalem And ye are witnesses of these things The first Sunday after Easter The collect ALmighty Father who hast given thine only Son to die for our sins and to rise again for our justification Grant us so to put away the leaven of malice arid wickedness that we may alway serve thee in pureness of living and truth through the merits of the same thy Son Jesus Christ our Lord. Amen The Epistle 1 S. John 5.4 WHatsoever is born of God overcometh the world and this is the victory that overcometh the world even our faith Who is he that overcometh the world but he that believeth that Jesus is the Son of God This is he that came by water and bloud even Jesus Christ not by water only but by water and bloud and it is the Spirit that beareth witness because the Spirit is truth For there are three that bear record in heaven the Father the Word and the Holy Ghost and these three are one And there are three that bear witness in earth the spirit and the water and the bloud and these three agree in one If we receive the witness of men the witness of God is greater for this is the witness of God which he hath testified of his Son He that believeth on the Son of God hath the witness in himself he that believeth not God hath made him a liar because he believeth not the record that God gave of his Son And this is the record That God hath given to us eternal life and this life is in his Son He that hath the Son hath life and he that hath not the Son hath not life The Gospel S. John 20.19 THe same day at evening being the first day of the week when the doors were shut where the disciples were assembled for fear of the Jews came Jesus and stood in the midst and saith unto them Peace be unto you And when he had so said he shewed unto them his hands and his side Then were the disciples glad when the saw the Lord. The said Jesus to them again Peace be unto you As my Father hath sent me even so send I you And when he had said this he breathed on them and saith unto them Receive ye the Holy Ghost Whose soever sins ye remit they are remitted unto them and whose soever sins ye retain they are retained The second Sunday after Easter The collect Almighty God who hast given thine only Son to be unto us both a sacrifice for sin and also an ensample of godly life Give us grace that we may always most thankfully receive that his inestimable benefit and also daily endeavour our selves to follow the blessed steps of his most holy life through the same Jesus Christ our Lord. Amen The Epistle 1 S. Pet. 2.19 THis is thank-worthy if a man for conscience toward God endure grief suffering wrongfully For what glory is it if when ye be buffeted for your faults ye shall take it patiently But if when ye do well and suffer for it ye take it patiently this is acceptable with God For even hereunto were ye called because Christ also suffered for us leaving us an example that ye should follow his steps Who did no sin neither was guile found in his mouth Who when he was reviled reviled not again when he suffered he threatned not but committed himself to him that judgeth righteously Who his own self bare our sins in his own body on the tree that we being dead to sin should live unto righteousness by whose stripes ye were healed For ye were as sheep going astray but are now returned unto the Shepherd and Bishop of your souls The Gospel S. John 10.11 JEsus said I am the good shepherd the good shepherd giveth his life for the sheep But he that is an hireling and not the shepherd whose own the sheep are not seeth the wolf comings and leaveth the sheep and fleeth and the wolf catcheth them and scattereth the sheep The hireling sheep because he is an hireling and careth not for the sheep I am the good shepherd and know my sheep and am known of mine As the Father knoweth me even so know I the Father and I lay down my life for the sheep And other sheep I have which are not of this fold them also I must bring and they shall hear my voice and there shall be one fold and one shepherd The third Sunday after Easter The collect ALmighty God who shewest to them that be in errour the light of thy truth to the intent that they may return into the way of righteousness Grant unto all them that are admitted into the fellowship of Christs Religion that they may eschew those things that are contrary to their Profession and follow all such things as are agreeable to the same through our Lord Jesus Christ Amen The Epistle 1 S. Pet. 2.11 DEarly beloved I beseech you as strangers and pilgrims abstain from fleshly lusts which war against the soul having your conversation honest among the Gentiles that whereas they speak against you as evil-doers they may by your good works which they shall behold glorifie God in the day of visitation Submit your selves to every ordinance of man for the Lords sake whether it be to the King as supreme or unto governours as unto them that are sent by him for the punishment of evil-doers and for the praise of them that do well For so is the will of God that with well-doing ye may put to silence the ignorance of foolish men as free and not using your liberty for a cloak of maliciousness but as the servants of God Honour all men Love the brotherhood Fear God Honour the King The Gospel S. John 16.16 JEsus said to his disciples A little while and ye shall not see me and again a little while and ye shall see me because I go to the Father Then said some of his disciples among themselves What is this that he saith unto us A little while and ye shall not see me and again a little while and ye shall see me and Because I go