6 Neuerthelesse lo thou requirest trueth in the inwarde partes of me therfore thou wylt make me learne wisdome in the secrete part of myne heart 7 Purge thou me with hyssop and I shal be cleane washe thou me and I shal be whyter then snowe 8 Make thou me to heare some ioy and gladnesse let the bones reioyce which thou hast broken 9 Turne thy face from my sinnes and wype out all my misdeedes 10 Make thou vnto me a cleane heart O Lorde and renue thou a ryght spirite within me 11 Cast me not away from thy presence and take not thy holy spirite from me 12 Geue me agayne the comfort of thy saluation and confirme me with a free wyllyng spirite 13 Then wyll I teache thy wayes vnto the wicked and sinners shal be conuerted vnto thee 14 Deliuer me from blood O Lorde the Lorde of my saluation and my tongue shall sing with a ioyfull noyse of thy iustice 15 O Lorde open thou my lippes and my mouth shall set foorth thy prayse 16 For thou desirest no sacrifice els I would geue it thee thou delightest not in a burnt offering 17 Sacrifices for God is a mortified spirite O Lorde thou wylt not despise a mortified and an humble heart 18 Be thou beneficiall vnto Sion according to thy gracious good wyll buylde thou the walles of Hierusalem 19 Then shalt thou be pleased with the sacrifices of righteousnes with burnt offeringes and oblations then wyll they offer young bullockes vpon thyne aulter The argument of the .lij. psalme ¶ Dauid inueyeth against Doeg and describeth his and all other mischeuous mens natures and doynges which the godly perusing be more incited to put their whole confidence in God and to prayse God ¶ To the chiefe musition a wyse instruction of Dauid when Doeg the Edomite came to Saul and tolde him saying Dauid is come to the house of Achimelek 1. Sam. 21. 1 WHy boastest thy self thou tiraunt of mischiefe the goodnes of God dayly endureth 2 Thy tongue imagineth wickednes and deceaueth like a sharpe raser 3 Thou hast loued vngratiousnes more then goodnes and to talke of falshood more then of righteousnes Selah 4 Thou hast loued to speake all wordes that may do hurt O thou deceiptfull tongue 5 Therfore the Lord wyll destroy thee for euer he wyll take thee and plucke thee out of thy dwelling and roote thee out of the lande of the liuing Selah 6 The righteous also shall see this and they wyll be afraide and laugh hym to scorne 7 Saying lo this is the man that put not the Lorde to be his strength but trusted vnto the multitude of his riches and strengthed him selfe in his wickednesse 8 As for me I am lyke a greene oliue tree in the house of the Lorde my trust is in the tender mercy of the Lorde for euer and euer 9 I will alway confesse it vnto thee for that thou hast done it and I wyll hope in thy name for it is good in the sight of thy saintes The argument of the .liii. psalme ¶ Dauid declareth the originall roote with the fruites and punishment of the wicked how they oppresse cruelly the people of God whom neuerthelesse God by his prouidence defendeth and wyll deliuer from the bloodie handes of the wicked whose vngodlynes he detesteth alwayes ¶ To the chiefe musition vpon Mahalah a wise instruction of Dauid 1 THe foole hath sayde in his heart there is no God they haue corrupted them selues haue made their wickednes abhominable he is not that doeth good 2 The Lorde looked downe from heauen vpon the chyldren of men to see if there were any that did vnderstand and seeke after the Lorde 3 But they dyd all go out of the way they dyd altogether become abhomible there was also none that would do good no not one 4 Wyll not the workers of iniquitie vnderstande eating vp my people as if they eated bread that they do not call vpon God 5 They shal be greatly there afraide where no cause of feare is for the Lord wyll breake the bones of hym that besiegeth thee thou wylt put them to shame because the Lorde hath despised them 6 Who is he that wyll geue saluation vnto Israel out of Sion when the Lord wyll reduce his people out of captiuitie Iacob wyll reioyce and Israel wyll be glad The argument of the .liiii. psalme ¶ Dauid brought into marueylous daunger through the treason of Ziphims who were counterfayted Israelites calleth earnestly vpon God from whom receauing succour he thanketh him with a free heart acknowledging the benefite ¶ To the chiefe musition vpon Neginoth a wyse instruction of Dauid when the Zaphims came and sayd vnto Saul hath not Dauid hyd him selfe amongst vs 1. Sam. 23. .26 1 SAue me O Lorde for thy name sake iudge me accordyng to thy mightie power 2 Heare my prayer O Lord and hearken vnto the wordes of my mouth 3 For straungers are rysen vp against me and tirauntes whiche haue not the Lorde before their eyes seeke after my soule Selah 4 Behold God is an ayde vnto me the Lorde is with them that vpholde my soule 5 He wyll rewarde euyll vnto mine enemies destroy thou them according to thy trueth 6 I wyll sacrifice vnto thee with a true wyllyng heart I wyll confesse thy name O God because it is good 7 For he hath deliuered me out of all my trouble and mine eye hath seene auengaunce vpon mine enemies The argument of the .lv. psalme ¶ Dauid desireth God to heare his prayers he declareth his griefes and afflictions he wisheth auengment of his enemies who pretending frendship and familiaritie craftyly seeketh his dishonour Finally he sheweth what comfort he hath taken in that God wyll helpe him and destroy his aduersaries ¶ To the chiefe musition vpon Neginoth a wise instruction of Dauid 1 O Lorde geue eare vnto my prayer and hide not thy selfe from my petition 2 Take heede vnto me and heare me I can not choose but mourne in my prayer and make a noyse 3 Deliuer me from the voyce of the enemie and from the present affliction of the wicked for they are minded to do me mischiefe and are set malitiously against me 4 My heart trembleth within me and the feare of death is fallen vpon me 5 Fearefulnes and trembling are come vpon me and an horrible dread hath ouerwhelmed me 6 And I sayde O that I had wynges like a doue for then woulde I flee away and be at rest 7 Lo then woulde I fleeing get me away farre of and remayne in the wyldernesse Selah 8 Then woulde I make hast to escape from the stormie wynde and from the tempest 9 Destroy their tongues O Lorde and deuide them for I haue seene oppression and strife in the citie 10 They do compasse it day and night within the walles mischiefe also and labour are in the midst of it 11 Malice is in the midst of it disceipt and guyle go
the lawe of God both day and night remember that he calleth him blessed whiche walketh in the way of the Lorde whiche wyll searche diligently his testimonies and wyll in their whole heart seeke the same Let not the couert suspitious insinuations of the aduersaries driue thee from the searche of the holy scripture either for the obscuritie whiche they say is in them or for the inscrutable hidden misteries they talke to be comprised in them or for the straungnes and homlynes of the phrases they woulde charge Gods booke with Christe exhorteth thee therefore the rather for the difficultie of the same to searche them diligently Saint Paul wylleth thee to haue thy senses exercised in them and not to be a chylde in thy senses but in malice Though many thinges may be difficult to thee to vnderstande impute it rather to thy dull hearing and reading then to thinke that the scriptures be insuperable to them which with diligent searching labour to discerne the euill from the good Only searche with an humble spirite aske in continuall prayer seeke with puritie of life knocke with perpetuall perseueraunce and crye to that good spirite of Christe the comforter and surely to euery suche asker it wyll be geuen such searchers must nedes finde to them it wylbe opened Christe him selfe wyll open the sense of the scriptures not to the proude or to the wyse of the worlde but to the lowly and contrite in heart for he hath the kay of Dauid who openeth and no man shutteth who shutteth and no man openeth For as this spirite is a bening and liberall spirite and wyll be easyly founde of them whiche wyll early in carefulnesse ryse to seeke hym and as he promiseth he wyll be the comforter from aboue to teache vs and to leade vs into all the wayes of trueth if that in humilitie we bowe vnto hym deniyng our owne naturall senses our carnall wittes and reasons so is he the spirite of puritie and cleannes and will receede from him whose conscience is subiect to filthynesse of lyfe Into suche a soule this heauenly wysdome wyll not enter for all peruerse cogitations wyll separate vs from God and then howe busyly soeuer we searche this holy table of the scripture yet wyll it then be a table to suche to their owne snare a trap a stumbling stocke and a recompence to them selfe VVe ought therefore to searche to finde out the trueth not to oppresse it we ought to seeke Christe not as Herode did vnder the pretence of worshipping hym to destroy hym or as the Pharisees searched the scriptures to disproue Christe and to discredite him and not to folowe him but to embrace the saluation whiche we may learne by them Nor yet is it inough so to acknowledge the scriptures as some of the Iewes dyd of the holyest of them who vsed suche diligence that they could number precisely not only euery verse but euery word and sillable how oft euery letter of the alphabete was repeated in the whole scriptures they had some of them suche reuerence to that booke that they woulde not suffer in a great heape of bookes any other to lay ouer them they woulde not suffer that booke to fall to the grounde as nye as they coulde they woulde costly bynde the bookes of holy scriptures and cause them to be exquisitely and ornately written VVhiche deuotion yet though it was not to be discommended yet was it not for that intent why Christe cōmended the scriptures nor they therof alowed before God For they did not call vpon God in a true fayth they were not charitable to their neighbours but in the middes of all this deuotion they did steale they were adulterers they were slaunderers and backbiters euen muche like many of our christian men and women nowe a dayes who glory much that they reade the scriptures that they searche them and loue them that they frequent the publique sermons in an outwarde shewe of all honestie and perfection yea they can pike out of the scriptures vertuous sentenses and godly preceptes to lay before other men And though these maner of men do not muche erre for such searching and studiyng yet they see not the scope and the principall state of the scriptures which is as Christe declareth it to finde Christe as their sauiour to cleaue to his saluation and merites to be brought to the lowe repentaunce of their liues and to amende them selfe to rayse vp their fayth to our sauiout Christe so to thinke of him as the scriptures do testifie of hym These be the principall causes why Christe did sende the Iewes to searche the scriptures for to this ende were they wrytten saith Saint Iohn Hec scripta sunt vt credatis vt credentes vitam habeatis eternam These were written to this intent that ye shoulde beleue and that through your beliefe ye shoulde haue euerlasting life And here good reader great cause we haue to extoll the wonderous wisdome of God and with great thankes to prayse his prouidence considering howe he hath preserued and renued from age to age by speciall miracle the incomparable treasure of his Churche For first he did inspire Moyses as Iohn Chrisostome doth testifie to wryte the stonie tables and kept him in the mountayne fourtie dayes to geue him his lawe after him he sent the prophetes but they suffred many thousande aduersities for battayles did folowe all were slayne all were destroyed bookes were brent vp He then inspired agayne another man to repayre these miraculous scriptures Esdras I meane who of their leauinges set them agayne together after that he prouided that the seuentie interpreters shoulde take them in hande at the last came Christe him selfe the Apostles did receaue them and spread them throughout all nations Christe wrought his miracles and wonders and what folowed after these great volumes the Apostles also did wryte as Saint Paul doth say These be wrytten to the instruction of vs that be come into the ende of the worlde and Christe doth say Ye therefore erre because ye knowe not the scriptures nor the power of God and Paul dyd say Let the worde of Christe be plentifull among you and agayne saith Dauid Oh howe sweete be thy wordes to my throte he saide not to my hearing but to my throte aboue the hony or the hony combe to my mouth Yea Moyses saith Thou shalt meditate in them euermore when thou risest when thou sittest downe when thou goest to sleepe continue in them he saith and a thousande places more And yet after so many testimonies thus spoken there be some persons that do not yet so much as knowe what the scriptures be wherevpon nothing is in good state amongest vs nothing worthyly is done amongest vs In this whiche pertayne to this lyfe we make very great haste but of spirituall goodes we haue no regarde Thus farre Iohn Chrisost It must nedes signifie some great thing to our vnderstanding that almightie God
whiche hath made me a father to Pharao and lorde of all his house and ruler throughout all the lande of Egypt 9 Haste you and go vp to my father and tell him thus saieth thy sonne Ioseph God hath made me lord of all Egypt come downe therfore vnto me tary not 10 And thou shalt dwell in the land of Gosen and be a neyghbour vnto me thou thy chyldren and thy chyldrens children thy sheepe and thy beastes and all that thou hast 11 And there wyll I prouide thee sustenaunce for there remaine yet fiue yeres of dearth lest thou and thy housholde all that thou hast come to pouertie 12 And beholde your eyes do see and the eyes also of my brother Beniamin that mine own mouth speaketh vnto you 13 Therfore tell my father of all my glorie in Egypt and of all that you haue seene and make hast and bryng my father hyther 14 And he fel on his brother Beniamins necke and wept and Beniamin wept on his necke 15 Moreouer he kissed al his brethren and wept vpon them and after that his brethren talked with him 16 And the fame thereof was hearde in Pharaos house so that they sayde Iosephes brethrē are come And it pleased Pharao well and all his seruauntes 17 And Pharao spake vnto Ioseph say vnto thy brethren this do ye lade your beastes and go and returne vnto the lande of Chanaan 18 Take your father and your housesholdes and come vnto me and I wyll geue you the good of the land of Egypt and ye shall eate the fat of the lande 19 And thou also shalt cōmaunde them this do ye take charets with you out of the lande of Egypt for your chyldren and for your wyues and bryng your father and come 20 Also regarde not your stuffe for the good of all the lande of Egypt is yours 21 And the children of Israel dyd euen so and Ioseph gaue them charettes accordyng to the commaundement of Pharao and gaue them vitayle also to spende by the way 22 And he gaue vnto eche of thē chaunge of raiment but vnto Beniamin he gaue three hundred peeces of siluer and fiue chaunge of rayment 23 And vnto his father he sent after the same maner ten asses laden with good out of Egypt and ten she asses laden with corne bread and meate for his father by the way 24 So sent he his brethren away and they departed and he sayd vnto them see that ye fall to no stryfe on the way 25 They departed therfore from Egypt and came into the lande of Chanaan vnto Iacob theyr father 26 And tolde him saying Ioseph is yet aliue and is gouernour ouer al the land of Egypt And Iacobs heart wauered for he beleued them not 27 And they tolde hym all the wordes of Ioseph whiche he had said vnto them And when he sawe the charets whiche Ioseph had sent to cary him the spirite of Iacob their father reuiued 28 And Israel saide I haue inough that Ioseph my sonne is yet alyue I will go and see him yer that I dye ¶ The .xlvj. Chapter 1 The goyng of Iacob into Egypt 3 God comforteth Iacob and reneweth his promises 7 The sonnes of Iacob 27 seuentie persons that entred into Egypt with Iacob 29 Ioseph meetyng his father kysseth him 34 The Egyptians do despise all heardmen 1 ISrael toke his iourney with all that he had and came to Beerseba and offred offeringes vnto the God of his father Isahac 2 And God spake vnto Israel in a vision by nyght saying Iacab Iacob And he aunswered here am I. 3 And he sayde I am God the God of thy father feare not to go downe into Egypt for I wyll there make of thee a great people 4 I wyll go downe with thee into Egypt and I wyll surely make thee come vp agayne and Ioseph shall put his hande vpon thyne eyes 5 And Iacob rose vp from Beer-seba and the sonnes of Israel caryed Iacob their father and their childrē and their wyues in the charettes whiche Pharao had sent to cary him 6 And they toke their cattell and the goodes whiche they had gotten in the lande of Chanaan came into Egypt both Icob and all his seede with him 7 His sonnes his sonnes sonnes with him his daughters and his sonnes daughters and all his seede brought he with him into Egypt 8 These are the names of the chyldren of Israel which came into Egypt both Iacob and his sonnes Ruben Iacobs first borne 9 The children of Ruben Hanoch and Phallu Hesron and Charmi. 10 The children of Simeon Iemuel Iamin and Ohad and Iachin and Sohar and Saul the sonne of a Chanaanitishe woman 11 The chyldren of Leui Gerson Cehath and Merari 12 The children of Iuda Er Onan Selah Phares and Zarah but Er and Onan dyed in the lande of Chanaan The children of Phares also were Hefron and Hamul 13 And the children of Isachar Thola Puuah and Iob and Simron 14 The chyldren of Zabulon Sered and Elon and Iahelel 15 These be the children of Lea whiche she bare vnto Iacob in Mesopotamia with his daughter Dina. All the soules of his sonnes and daughters make thirtie and three 16 The children of Gad Siphion and Haggi Suni and Esbon Eri Arodi and Areli 17 The children of Aser Imnah and Iisuah and Iisui and Beriah and Serah their sister And the chyldren of Beriah Heber and Malchiel 18 These are the sonnes of Zilpha whō Laban gaue to Lea his daughter and these she bare vnto Iacob euen sixteene soules 19 The chyldren of Rachel Iacobs wife Ioseph and Beniamin 20 And vnto Ioseph in the lande of Egypt were borne Manasses and Ephraim which Asenath the daughter of Potipera priest of On bare vnto him 21 The children of Beniamin Bela and Becher and Asbel Gera Naaman Ehi and Ros Muppim and Huppim and Arde. 22 These are the chyldren of Rachel which she bare vnto Iacob foureteene soules altogether 23 And the children of Dan Husim 24 The children of Naphthali Iahseel and Gum Ieser and Sillem 25 These are the sonnes of Bilha which Laban gaue vnto Rachel his daughter and she bare these vnto Iacob altogether seuen soules 26 And so the soules that came with Iacob into Egypt whiche came out of his loynes besides Iacobs sonnes wyues were altogether threscore sixe soules 27 And the sonnes of Ioseph whiche were borne hym in Egypt were two soules so that all the soules of the house of Iacob whiche came into Egypt were threscore and ten 28 And he sent Iuda before hym vnto Ioseph to direct his face vnto Gosen and they came into the lande of Gosen 29 And Ioseph made redy his charet and went vp to meete Israel his father vnto Gosen and presented him self vnto him and he fell on
wyll cast out the nations before thee and enlarge thy coastes neyther shall any man desyre thy lande when thou shalt go vp to appeare before the Lorde thy God thryse in a yere 25 Thou shalt not offer the blood of my sacrifice vpon leauen neither shal ought of the sacrifice of the feast of Passouer be left vnto the mornyng 26 The first rype fruites of thy lande thou shalt bryng vnto the house of the Lorde thy God Thou shalt not seethe a kyd in his mothers mylke 27 And the Lorde sayde vnto Moyses Write these wordes for after the tenour of these wordes I haue made a couenaunt with thee and with Israel 28 And he was there with the Lorde fourtie dayes and fourtie nyghtes and dyd neither eate bread nor drinke water and he wrote vpon the tables the wordes of the couenaunt euen ten commaundementes 29 And when Moyses came downe from mount Sinai the two tables of testimonie were in Moyses hande when he came downe from the mount Moyses wyste not that the skynne of his face shone whyle he talked with hym 30 And Aaron and all the chyldren of Israel looked vpon Moyses and beholde the skynne of his face shone and they were afrayde to come nye hym 31 And when Moyses had called them Aaron and all the chiefe of the congregation came vnto him and Moyses talked with them 32 And afterwarde all the chyldren of Israel came nye and he commaunded them all that the Lorde had sayde vnto hym in mount Sinai 33 And when Moyses had made an ende of communyng with them he put a coueryng vpon his face 34 And agayne when Moyses went in before the Lorde to speake with hym he toke the coueryng of vntyll he came out And he came out and spake vnto the chyldren of Israel that whiche he was commaunded 35 And the chyldren of Israel sawe the face of Moyses that the skynne of Moyses face shone and Moyses put the coueryng vpon his face agayne vntyll he went in to commune with hym ¶ The .xxxv. Chapter 1 The Sabboth is commaunded 4 First fruites are required and gyftes 21 The redines of the people in offering 30 Besaleel and Ooliab the artificers are commended vnto the people of Moyses 1 ANd Moyses gathered al the congregation of the children of Israel together and sayd vnto thē These are the wordes whiche the Lord hath commaunded that ye shoulde do them 2 Sixe dayes ye shall worke but the seuenth day shal be vnto you the holy Sabboth of the lordes rest whosoeuer doth any worke therin shall dye 3 Ye shall kindle no fire throughout your habitation vpō the Sabboth day 4 And Moyses spake vnto all the congration of the childrē of Israel saying This is the thyng whiche the Lorde commaunded saying 5 Take from amongest you an heaue offering vnto the Lorde Whosoeuer is of a wyllyng heart let hym bryng that heaue offeryng to the Lorde namely golde syluer and brasse ' 6 And blewe silke purple scarlet white ' sylke goates heere ' 7 And Rammes skynnes red Taxus ' skynnes with Sittim wood ' 8 Oyle for light and spyces for annoyntyng ' oyle and for the sweete incense ' 9 And Onyx stones and stones to be set ' in the Ephod and in the brestlap 10 And let all them that are wise hearted among you come and make all that the Lorde hath commaunded 11 The tabernacle and the tent therof his couering his ringes his boordes his barres his pillers and his sockets ' 12 The arke the staues therof with the ' mercy seate the vaile that couereth it ' 13 The table and his barres and all his ' vessels and the shew bread 14 The candelsticke of light and his furniture and his lampes with the oyle for the lyght 15 The incense aulter and his barres the annoyntyng oyle and the sweete incense and the hangyng of the doore at the entryng in of the tabernacle 16 The aulter of burnt sacrifice with his brasen grediron his staues and all his vessels the lauer and his foote 17 And the hangynges of the court with his pyllers and their sockettes and the hangyng in the doore of the court 18 The pinnes of the tabernacle and the' pinnes of the court with their cordes ' 19 The ministring garmentes to minister in the holy place and the holy vestmentes for Aaron the priest and the vestmentes of his sonnes that thei may minister in the priestes office 20 And all the congregation of the chyldren ' of Israel departed from the presence ' of Moyses 21 And euery one came as many as their heartes couraged them as many as their spirites made them wyllyng and brought an heaue offering for the Lord to the makyng of the tabernacle of the congregation and for all his vses for the holy vestmentes 22 And they came both men and women euen as many as were wyllyng hearted and brought bracelettes and earinges ringes and chaynes whiche iewelles were all of golde all the men brought a waue offeryng of golde vnto the Lorde 23 And euery man with whom was found blewe silke purple scarlet whyte silke and Goates heere red skynnes of Rammes and Taxus skynnes brought them 24 All that dyd heaue vp an oblation of golde and brasse brought an heaue offering vnto the Lorde and all men with whom was founde Sittim wood for any maner worke of the ministration brought it 25 And all the women that were wyse hearted dyd spinne with their handes and brought the spun worke both of blewe silke purple scarlet white silke 26 And all the women that excelled in wisdome of heart spun Goates heere 27 And the lordes brought Onyx stones and stones to be set in the Ephod and in the brestlap 28 And spyce and oyle for lyght for the anoynting oyle for the sweete incense 29 And the chyldren of Israel brought a willing offeryng vnto the Lorde both men women as many as had willing heartes to bryng for all maner workes whiche the Lorde had commaunded to be made by the handes of Moyses 30 And Moyses sayde vnto the chyldren of Israel beholde the Lord hath called by name Besaleel y e sonne of Vri the sonne of Hur of the tribe of Iuda 31 And hath filled hym with the spirite of God in wisdome and vnderstanding in knowledge and in all maner worke 32 To finde out curious workes which are made in golde siluer and brasse 33 In the crafte of stones to set them and in caruing of wood to make any maner of subtile worke 34 And he hath put in his heart that he may teache both he and Ooliab the son of Achisamech of the tribe of Dan. 35 Them hath he filled with wysdome of heart to worke al maner of grauen and brodered needle worke in blew silke and purple in scarlet and whyte silke and in weauyng and to do all maner of worke and wittie deuises The .xxxvi. Chapter 1 The makyng
is and that ye might feare the Lorde your God for euer The .v. Chapter 1. The inhabitantes of Chanaan do feare the comming of the Israelites after that they hearde of the miracles of their God 2 Of the seconde circumcision vnder Iosuah and wherefore it was 12 Manna fayleth and becummeth scarse 13 The angel of the Lorde who should go before the armie of the Israelites 1 ANd whē al the kinges of y e Amorites which are beyonde Iordane westwarde and al the kynges of the Chanaanites which were by the sea heard howe y e Lorde had dried vp the waters of Iordane before the chyldren of Israel vntill they were gone ouer their heartes faynted for feare and there was no spirite in them any more for the presence of the children of Israel 2 That same time the Lorde saide vnto Iosuah Make thee sharp kniues and go to agayne and circumcise the children of Israel the seconde time 3 And Iosuah made him sharpe kniues and circumcised the children of Israel in the hill of the foreskinnes 4 And this is the cause why Iosuah circumcised all the people euen the males that came out of Egypt because that al the men of warre died in the wildernes by y e way after they came out of Egypt 5 For all the people that came out were circumcised but al the people that were borne in the wildernes by the way after they came out of Egypt were not circumcised 6 For the chyldren of Israel walked fourtie yeres in the wildernesse till al y e people of y e men of warre that came out of Egypt were consumed because they hearkened not vnto the voyce of the Lorde Vnto whom the Lorde sware that he woulde not shewe them y e lande which the Lorde sware vnto their fathers that he woulde geue vs euen a lande that floweth with mylke hony 7 And their children whom he set vp in their steede them Iosuah circumcised for they were vncircumcised because they circumcised them not by the way 8 And when they had circumcised al the people they abode in their places in the campe tyll they were whole 9 And the Lorde sayde vnto Iosuah This day haue I taken away the shame of Egypt from you wherefore the name of the same place is called Gilgal vnto this day 10 And the children of Israel abode in Gilgal and helde the feast of Passouer the fourteenth day of the moneth at euen in the playne of Iericho 11 And they did eate of the corne of the lande on the morowe after the Passouer sweete cakes and parched corne in the selfe same day 12 For the Manna ceassed on the morowe after they had begun to eate of the corne of the lande neither had the chyldren of Israel Manna any more but did eate of the fruite of the lande of Chanaan that yere 13 And when Iosuah was nye to Iericho he lift vp his eyes and loked and behold there stoode a man against him hauing a sworde drawen in his hande And Iosuah went vnto him and sayde vnto him Art thou on our syde or on our aduersaries 14 And he sayde Naie but as a captaine of the hoast of the Lord am I nowe come And Iosuah fell on his face to y e earth and did worship and sayde vnto him What saith my Lord vnto his seruaunt 15 And the captaine of the Lordes hoast sayde vnto Iosuah * Do thy shoe of thy foote for the place wheron thou standest is holy And Iosuah did so The .vj. Chapter 1 God geueth the citie of Iericho vnto Iosuah 6 Iosuah with the priestes doth inuade Iericho 7 Iosuah commaundeth the Rubenites the Gadites and the Manassites to go before the Arke in armes 20 Iericho is taken 22 Rahab is saued 24 Iericho is burned 25 Rahab and her householde do dwell among the chyldren of Israel 26 The builder agayne of Iericho is cursed 1 AND Iericho was shut vp and closed because of the childrē of Israel neither myght any man go out or in 2 And the Lorde sayde vnto Iosuah Behold I haue geuen into thyne hande Iericho and the kyng therof and the strong men of warre 3 And ye shall compasse all the citie all ye that be men of warre and go rounde about it once so shal you do sixe dayes 4 And seuen priestes shall beare before the arke seuen trumpettes of rammes hornes And the seuenth day ye shall compasse the citie seuen tymes and the priestes shal blowe with the trumpets 5 And when they make a long blast with the rammes horne and ye heare the sounde of the horne all the people shall shout with a great shout And then shall the wall of the citie fall downe and the people shall assende vp euery man strayght before hym 6 And Iosuah the sonne of Nun called the priestes and sayde vnto them Take vp the arke of the couenaunt and let seuen priestes beare seuen trumpets of rammes hornes before the arke of the Lorde 7 And he sayde vnto the people Go and compasse the citie let hym that is harnessed go before y e arke of the Lord. 8 And when Iosuah had spoken vnto y e people the seuen priestes bare the seuen trumpets of rammes hornes and went foorth before the arke of the Lorde and blewe with the trumpets and the arke of the couenaunt of the Lorde folowed them 9 And the men of armes went before the priestes that blewe with the trumpets the gatheryng hoast came after the arke as they went and blewe with trumpets 10 And Iosuah had commaunded the people saying Ye shall not shout nor make any noyse with your voyce neither shall any worde proceede out of your mouth vntyll the day I byd you shout then shall ye shout 11 And so the arke of the Lorde compassed the citie and went about it once and they returned into the hoast and lodged there 12 And Iosuah rose early in the mornyng and the priestes toke vp the arke of the Lorde 13 And seuen priestes bare seuen trumpettes of rammes hornes and went before the arke of the Lorde and goyng blewe with the trumpettes And the men of armes went before them but the gatheryng hoast came after the arke of the Lorde whiche went before with the blowyng of the trumpettes 14 And the seconde daye they passed the citie once and returned againe into the hoast and so they dyd sixe dayes 15 And when the seuenth day came they rose early euen with the dawnyng of the day compassed the citie after the same maner seuen tymes only that day they compassed the citie seuē times 16 And at the seuenth tyme when the priestes blew with the trumpettes Iosuah sayde vnto the people Showt for the Lorde hath geuen you the citie 17 And the citie shal be accursed and al that are therin vnto the Lorde onlye Rahab the harlot shal liue and all that are with her in the
by Rahels sepulchre in y e border of Beniamin euen at Zalezah and they wil say vnto thee y e asses which thou wētest to seke are found And lo thy father hath left the care of the asses soroweth for you saying What shal I do for my sonne 3 Then shalt thou go foorth frō thence shalt come to the playne of Thabor and ther shal meete thee three mē going vp to God to Bethel one carying three kiddes another carying three loues of bread another carying a botel of wine 4 And they wil salute thee and geue thee two loues of bread which thou shalt receaue of their handes 5 After that shalt thou come to the hil of God wher is the garison of the Philistines And when thou art come thyther to the citie thou shalt meete a companie of prophetes comming downe frō the hyghe place with a psalter a timbrell a pype a harpe before them and they shal prophesie 6 And the spirite of the Lorde wil come vpon thee also and thou shalt prophsie with them shalt be turned into another man 7 Therfore when these signes are come vnto thee do what thou hast to do for God is with thee 8 And thou shalt go downe before me to Gilgal and I also will come downe vnto thee to sacrifice burnt sacrifices to offre peace offringes Tary for me seuen dayes till I come to thee shewe thee what thou shalt do 9 And when he had turned his backe to go frō Samuel God gaue him another hearte and all those tokens came to passe that same day 10 And when they came thyther to the hill beholde the companie of prophetes met him and the spirite of God came vpon him he prophecied among thē 11 And all that knewe him before when they sawe that he prophecied among the prophetes they sayd eche to other what is this that is come vnto the sonne of Cis Is Saul also among the prophetes 12 And one of the same place aunswered and sayde Who is their father And therof came y e prouerbe What is Saul also among the prophetes 13 And whē he had made an ende of prophecying he came to the hyghe place 14 And Sauls vncle sayde vnto him and to his lad Whyther went ye He sayde To seke the asses And when we sawe that they were no where we came to Samuel 15 And Sauls vncle sayde Tell me I pray thee what Samuel sayd vnto you 16 Saul aunswered his vncle He tolde vs plainely that the asses were found But of y e kingdome wherof Samuel spake tolde he him not 17 And Samuel called the people together vnto the Lorde to Mispah 18 And sayd vnto the children of Israel Thus sayde the Lorde God of Israel I brought Israel out of Egypt and deliuered you out of the hand of the Egyptians and out of the handes of al kingdomes that troubled you 19 And ye haue this day cast away your God who onely deliuereth you out of al your aduersities and tribulations And ye haue sayd vnto him No but make a king ouer vs. Nowe therfore stande ye before the Lorde by your tribes your thousandes 20 And when Samuel had assembled together all the tribes of Israel the tribe of Beniamin was taken 21 When he had assembled together the tribe of Beniamin by their kinredes the kinred of Matri was caught and at the last Saul the sonne of Cis was caught And when they sought him he coulde not be founde 22 Therfore they asked the Lord further if the man should yet come thyther And the Lord aunswered Behold he hath hyd him selfe among the stuffe 23 And they ranne and fet him thence and when he stoode among the people he was hygher then any of the people from the shoulders vpwarde 24 And Samuel said to al the people See ye not him whom the Lorde hath chosen and howe there is none lyke him among all the people And all the people showted and sayd God saue the king 25 Then Samuel tolde the people the duetie of the kingdome wrote it in a booke and laide it vp before the Lord and sent all the people away euery man to his house 26 And Saul also went home to Gibea and there folowed him a band of men whose heartes God had touched 27 But the children of Belial sayd Howe shall he saue vs And they despised him and brought him no presentes And he helde his tongue The xi Chapter 1 Nahas the Ammonite warreth against Iabes Gilead who asketh helpe of the Israelites 6 Saul promiseth helpe 11 The Ammonites are slayne 14 The kingdome is renued 1 THen Nahas y e Ammonite came vp besieged Iabes in Gilead And all the men of Iabes sayd vnto Nahas Make a couenaūt with vs and we wil be thy seruauntes 2 And Nahas the Ammonite aunswered them In this will I make a couenaunt with you if I may thrust out al your right eyes and bring that shame vpon all Israel 3 To whom the elders of Iabes sayde Geue vs seuen dayes respite that we may sende messengers vnto all y e coastes of Israel and then if there be no man to deliuer vs we will come out to thee 4 Then came the messengers to Gibea of Saul and tolde this tydinges in the eares of the people And all the people lift vp their voyces and wept 5 And beholde Saul came folowing the cattell out of the fielde and Saul sayde what alyeth this people that thei wepe And they tolde him the tydinges of the men of Iabes 6 And the spirite of God came vpon Saul when he heard those tydinges he was exceeding angrie 7 And toke a yoke of oxen hewed them in peeces and sent them thorowout all the coastes of Israel by the handes of messengers saying Whosoeuer cōmeth not foorth after Saul and after Samuel so shal his oxen be serued And the feare of the Lord fell on the people and they came out with one consent 8 And whē he numbred them in Bezek the children of Israel were three hundred thousand men and the men of Iuda thirtie thousande 9 And they sayd vnto the messengers that came So say vnto the men of Iabes in Gilead To morowe by that time y e sunne be hotte ye shal haue helpe And the messengers came and shewed it to the men of Iabes which were glad 10 Therfore the men of Iabes sayde To morowe we will come out vnto you and ye shall do with vs all that pleaseth you 11 And on the morowe Saul put the people in three partes they came in vpon the hoast in the morning watche and slue the Ammonites vntill the heate of the day And they that remayned were skattered so that two of them were not left together 12 And the people sayd vnto Samuel Who is he that sayde shal Saul raigne ouer vs bring
Lord all night 12 And wheÌ„ Samuel rose early to meete Saul in the morning it was tolde Samuel that Saul was come to Carmel and beholde he hath made him there a place and is returned and departed and gone downe to Gilgal 13 And Samuel came to Saul Saul said vnto him Blessed be thou in the Lorde I haue fulfilled the coÌ„maundement of the Lord. 14 Samuel sayde What meaneth then the bleating of the sheepe in mine eares and the lowing of the oxen which I heare 15 Saul aunswered They haue brought them from the Amalekites For the people spared the best of the sheepe and of the oxen to sacrifice them vnto the Lorde thy God and the remnaunt haue we destroyed vtterlie 16 Samuel said to Saul Let me tell thee what the Lorde hath saide to me this night And he sayd vnto him saye on 17 Samuel said When thou wast litle in thyne owne sight wast thou not made the head of the tribes of Israel and the Lorde annoynted thee kyng ouer Israel 18 And the Lorde sent thee on a iourney and said Go and vtterly destroy those sinners the Amalekites fight against them vntyll thou destroy them 19 And wherfore hast thou not hearkened vnto the voyce of the Lorde but hast turned to the praye and hast done that which is wicked in the syght of the Lorde 20 And Saul sayde vnto Samuel Yea I haue hearkened vnto the voyce of the Lorde and haue gone the way which the Lord sent me vnto haue brought Agag the kyng of Amalek and haue destroyed the Amalekites 21 But the people toke of y e spoyle sheepe oxen and the chiefest of the thynges whiche shoulde haue ben destroyed to offer vnto the Lord thy God in Gilgal 22 And Samuel sayde Hath the Lorde as great pleasure in burnt sacrifices and offerynges as when the voyce of the Lorde is obeyed Beholde to obey is better then sacrifice and to hearken is better then the fat of rammes 23 For rebellion is as the sinne of witchcraft and stubbernnesse is as the wickednes of idolatrie Because thou hast cast away the worde of the Lorde therefore he hath cast away thee also from being king 24 And Saul sayde vnto Samuel I haue sinned For I haue gone farther then the saying of the Lorde and thy wordes because I feared the people and obeyed their voyce 25 Now therfore I pray thee take away my sinne and turne agayne with me that I may worship the Lorde 26 And Samuel sayde vnto Saul I wyll not returne with thee For thou hast cast away the worde of the Lorde and the Lord hath cast away thee that thou shalt not be kyng ouer Israel 27 And as Samuel turned hym selfe to go away he caught the lappe of his coate and it rent 28 And Samuel sayde vnto hym The Lorde hath rent the kyngdome of Israel from thee this day and hath geuen it to a neighbour of thine that is better then thou 29 The strength of Israel wyl not beguyle nor repent for he is not a man that shoulde repent 30 He sayde I haue sinned But nowe honour me before the elâ—rs of my people and before Israel and turne againe with me that I may worship the Lord thy God 31 And so Samuel turned againe and folowed Saul and Saul worshipped the Lorde 32 Then sayde Samuel Bryng you hyther to me Agag the kyng of the Amalekites And Agag came vnto hym dilicately and Agag sayde Truely the bitternesse of death is past 33 And Samuel sayde As thy sworde hath made women chyldlesse so shall thy mother be chyldlesse aboue other women And Samuel hewed Agag in peeces before the Lorde in Gilgal 34 And then Samuel departed to Rama and Saul went home to his house to Gibea Saul 35 And Samuel came no more to see Saul vntyll the day of his death Neuerthelesse Samuel mourned for Saul and the Lorde repented that he had made Saul kyng ouer Israel The .xvi. Chapter 1 Samuel is reproued of God and is sent to annoynt Dauid 7. God regardeth the heart 13 The spirite of the Lorde commeth vpon Dauid 14. The wicked spirite is sent vpon Saul 19. Saul sendeth for Dauid 1 THE Lorde sayd vnto Samuel Howe long wilt thou mourne for Saul seing I haue cast him away from raigning ouer Israel Fill thyne horne with oyntment and come that I may send thee to Isai the Bethlemite for I haue prouided me a king among his sonnes 2 And Samuel sayd How can I go For if Saul heare it he will kill me The Lord aunswered Take an heyfer with thee and saye I am come to offer to the Lorde 3 And call Isai to the offering and I will shewe thee what thou shalt do And thou shalt annoynt vnto me him whom I name vnto thee 4 And so Samuel did as the Lord bade him and came to Bethlehem and the elders of the towne were astonyed at his comming and saide * Commest thou peaceably 5 He aunswered Yea I am come to offer vnto the Lorde Sanctifie your selues and come with me to the offering And he sanctified Isai and his sonnes and bade them to the offering 6 And when they were come he loked on Eliab saide Surelye the Lordes annoynted is before him 7 But the Lorde sayde vnto Samuel Loke not on his fashion or on y e height of his stature because I haue refused him For God seeth not as man seeth For man loketh on the outward appearaunce but the Lorde beholdeth the heart 8 Then Isai called Abinadab made him come before Samuel and he sayd Neither hath the Lorde chosen this 9 Then Isai made Samma come and he sayd Neither yet hath the Lorde chosen him 10 Againe Isai made seuen of his sonnes to come before Samuel and Samuel sayd vnto Isai The Lorde hath chosen none of these 11 And Samuel sayde vnto Isai Are heare all thy children He sayde There is yet a litle one behind that kepeth the sheepe And Samuel said vnto Isai Sende and fet him for we will not syt downe till he be come hyther 12 And he sent and brought him in And he was ruddie and of an excelleÌ„t beawtie and wel fauoured in sight And the Lorde said Aryse annoynt him For come downe to see the battel 29 And Dauid sayde And what haue I nowe done is there not a cause 30 And he departed from him into the presence of another and spake of the same maner and the people aunswered him againe as before 31 And they that heard the wordes which Dauid spake rehearsed them before Saul which caused him to be fet 32 And Dauid sayde to Saul Let no mans heart fayle him because of him Thy seruaunt will go and fight with yonder Philistine 33 And Saul sayde to Dauid againe Thou art not able to go against yonder Philistine to fight with him For thou art but a childe but he is
speare is and the cruse of water that was at his head 17 And Saul knew Dauids voyce and sayd Is this thy voyce my sonne Dauid And Dauid sayde It is my voyce my lorde O king 18 And he sayde Wherefore doth my lorde thus persecute his seruaunt for what haue I done or what euyll is in myne hand 19 Nowe therefore I praye thee let my lorde the king heare the wordes of his seruaunt If the Lorde haue stirred thee vp against me let him smell the sauour of a sacrifice But and if they be the children of men cursed are they before the Lorde for they haue cast me out this day from abidyng in the inheritaunce of the Lorde saying Go serue other goddes 20 Now therefore let not my blood fall to the earth before the face of the Lorde For the king of Israel is come out to seeke a flea as when one doth hunt a partridge in the mountaynes 21 Then saide Saul I haue sinned Come agayne my sonne Dauid for I will do thee no more harme because my soule was precious in thyne eyes this day Beholde I haue played the foole and haue erred exceedinly 22 And Dauid aunswered and said Beholde the kinges speare let one of the young men come ouer and fet it 23 The Lorde rewarde euery man according to his righteousnes and faythfulnesse For the Lorde deliuered thee into my hand this day but I would not lay mine hand vpon the Lordes annoynted 24 And behold like as thy life was much set by this day in myne eyes so be my lyfe set by in the eyes of the Lorde that he deliuer me out of all tribulation 25 Then Saul saide to Dauid Blessed art thou my sonne Dauid for thou shalt do great thinges and preuaile And so Dauid went his way and Saul turned to his place agayne The .xxvii. Chapter 2 Dauid fleeth to Achis king of Gath who geueth him Ziklag 8. Dauid destroyeth certayne of the Philistines 10. Achis is deceaued by Dauid 1 ANd Dauid sayd in his heart I shall perishe one day by the hand of Saul therefore is there nothing better for me then to flee and saue my self in the land of the Philistines and Saul shall ceasse and seeke me no more in all the coastes of Israel and so shall I escape out of his hand 2 And Dauid arose and he and the sixe hundred men that were with him went vnto Achis the sonne of Maoch king of Gath. 3 And Dauid dwelt with Achis at Gath both he and his men euery man with his housholde and Dauid with his two wiues Ahinoam the Iezrahelite and Abigail Nabals wyfe the Carmelite 4 And it was tolde Saul that Dauid was fled to Gath and he sought no more for him 5 And Dauid sayde vnto Achis If I haue now founde grace in thyne eyes let them geue me a place in some towne in y e countrey that I may dwell there For why should thy seruaunt dwell in the head citie of the kingdome with thee 6 Then Achis gaue him Ziklag that same day for which cause Ziklag pertayneth vnto the kinges of Iuda vnto this day 7 And the tyme that Dauid dwelt in the countrey of the Philistines was foure monethes and certaine dayes 8 And Dauid and his men went vp and inuaded the Gesurites the Gerzites the Amalekites For those natiōs were from the beginnyng the inhabitauntes of the lande as men go to Sur vnto the land of Egypt 9 And Dauid smote the lande left neither man nor woman alyue and droue away the sheepe the oxen the asses camelles and clothes and returned and came to Achis 10 And Achis saide Where haue ye ben a rouing this day And Dauid aunswered Against the south of Iuda and against the south of the Ierameelites and against the south of the Kenites 11 And Dauid saued neither man nor woman alyue to bring to Gath saying lest they should tell on vs saying so dyd Dauid and so will be his maner all the whyle he dwelleth in the countrey of the Philistines 12 And Achis beleued Dauid saying He hath made his people Israel vtterly to abhorre him therefore he shal be my seruaunt for euer The .xxviii. Chapter 2 Dauid hath the chiefe charge promysed about Achis 8. Saul consulteth with a witch and she causeth him to speake with Samuel 18. Who declareth his ruine 1 ANd in those dayes the Philistines gathered theyr hoast together to warre to fight with Israel And Achis sayd to Dauid Be sure thou shalt go out with me to battayle thou and the men that are with thee 2 And Dauid sayde to Achis Surelie thou shalt knowe what thy seruaunt can do And Achis said to Dauid Then I will make thee keper of my head for euer 3 Samuel was then dead and all Israel had lamented him and buried him in Rama his owne citie And Saul had put away the sorcerers and the soothsayers out of the land 4 And the Philistines gathered together and came and pytched in Sunem And Saul gathered all Israel together and they pytched in Gilboa 5 And when Saul sawe the hoast of the Philistines he was afrayde his heart was sore astonied 6 And when Saul asked councell of the Lorde the Lorde aunswered him not neither by dreames nor by Vrim nor yet by prophetes 7 Then sayd Saul vnto his seruaūtes Seeke me a woman that hath a familier spirite that I may go to her and aske of her And his seruauntes sayd to him Beholde there is a woman that hath a familier spirite at Endor 8 And Saul chaunged him selfe and put on other rayment and then went he two men with him and they came to the woman by nyght and he sayde I pray thee coniecture vnto me by the familier spirite bring me him vp whom I shall name vnto thee 9 And the woman saide vnto him Beholde thou knowest what Saul hath done how he hath destroyed the sorcerers and the soothsayers out of the land Wherfore then layest thou a snare for my soule to cause me to die 10 And Saul sware to her by the Lord saying As the Lorde lyueth there shall no harme come to thee for this thyng 11 Then saide the woman Whom shall I fetch vp vnto thee He aunswered Bring me vp Samuel 12 When the woman sawe Samuel she cryed with a loude voyce and spake to Saul saying Why hast thou deceaued me for thou art Saul 13 And the king saide vnto her Be not afrayd What sawest thou The woman saide vnto Saul I sawe gods ascending vp out of the earth 14 He saide vnto her againe What fashion is he of She aunswered There cōmeth vp an olde man with a mantel vpon him And Saul perceaued that it was Samuel and he stowped with his face to the ground and bowed him selfe 15 And Samuel said to Saul Why hast thou vnquieted me to make me be brought vp Saul aunswered I am sore encumbred for y e
the archers founde him and he was wounded of shooters 4 Then saide Saul to his harnesse bearer Drawe thy sword and thrust me through therwith that these vncircumcised come not and do me shame But his harnesse bearer would not for he feared exceedingly So Saul caught a sword and fell vpon it 5 And when his harnesse bearer saw that Saul was dead he fell on a sword also and dyed 6 And thus Saul and his three sonnes and al they of his house dyed together 7 And when all the men of Israel that were in the valley sawe how they fled and that Saul his sonnes were dead they forsoke their cities and ran away and the Philistines came and dwelt in them 8 And it fortuned that on the morowe when the Philistines came to strip the dead bodies they founde Saul and his sonnes ouerthrowen in mount Gilboa 9 And when they had stript him they toke his head and his harnesse and sent them into the lande of the Philistines rounde about to shewe them vnto their idols and to the people 10 And they put his harnesse in the house of their god and set vp his head in the temple of Dagon 11 And when all they of Iabes in Gilead hearde all that the Philistines had done to Saul 12 They arose all the strongest of them and fet away the body of Saul and the bodies of his sonnes and brought them to Iabes and buried the bones of them vnder an oke in Iabes and fasted seuen dayes 13 So Saul dyed for his trespasse that he trespassed against the Lorde in that he kept not the word of the Lorde and in that he sought and asked counsaile of a woman that wrought with a spirite 14 And asked not of the Lorde and therefore he slue him and turned the kingdome vnto Dauid the sonne of Isai ¶ The .xj. Chapter 3 After the death of Saul Dauid is annoynted in Hebron 5 The Iebusites rebell against Dauid from whom he taketh the towre of Sion 6 Ioab is made captayne 10 His valiaunt men 1 THen all Israel gathered them selues to Dauid vnto Hebron saying 2 Beholde we be thy bones and thy fleshe And moreouer in tyme past euen when Saul was king thou leddest Israel out in And the Lorde thy God sayde vnto thee Thou shalt feede my people Israel and thou shalt be captayne ouer my people Israel 3 Therefore came all the elders of Israel to the king to Hebron and Dauid made a couenaunt with them in Hebrō before the Lorde And they annoynted Dauid king ouer Israel according to the worde of the Lorde by the hande of Samuel 4 And Dauid and all Israel went to Hierusalem which is Iebus where as were the Iebusites the inhabiters of the lande 5 And the inhabiters of Iebus sayde to Dauid Thou commest not in here Neuerthelesse Dauid wan the castel of Sion which is called the citie of Dauid 6 And Dauid sayde Whosoeuer smyteth the Iebusites first shal be the principall captayne and a lorde So Ioab the sonne of Zaruia went first vp and was made the chiefe captayne 7 And Dauid dwelt in the castell Sion and therefore they called it the citie of Dauid 8 And he built the citie on euery syde euen from Millo round about and Ioab repaired the rest of the citie 9 And Dauid prospered waxed great the Lorde of hoastes was with him 10 These are the principall men of power whom Dauid had and that claue to him in his kingdome with all Israel to make him king according to the word of the Lorde ouer Israel 11 And this is the number of the mightie men whom Dauid had Iosobeam the sonne of Hachmoni the chiefe among thirtie he lift vp his speare against three hundred and wounded them at one tyme. 12 After him was Eleazar his vncles sonne an Ahothite which was one of the three mightiest 13 He was with Dauid at Pasdammim and there the Philistines were gathered together to battaile And there was there a parcell of grounde full of barly and the people fled before the Philistines 14 And they stept foorth into the middest of the fielde and saued it and slue the Philistines and the Lorde gaue a great victorie 15 And the three of the thirtie chiefe captaynes went to a rocke to Dauid into the caue Adullam And the hoast of the Philistines abode in the valley of Rephaim 16 And when Dauid was in the holde the Philistines watch was at Bethlehem that same tyme. 17 And Dauid longed and sayde Oh that one woulde geue me drinke of the water of the well that is at the gate at Bethlehem 18 And the three brake through the hoast of the Philistines and drewe water out of the wel that was by y e gate at Bethlehem and toke it and brought it to Dauid Neuerthelesse Dauid woulde not drinke of it but rather offered it to the Lorde 19 And sayd my God forbyd it me that I shoulde do this thing Shall I drinke the blood of these men that haue put their liues in ieoperdie for with the ieoperdie of their liues they brought it therefore he would not drinke it And this did these three mightiest 20 And Abisai the brother of Ioab he also was captayne among three For he lyft vp his speare against three hundred and wounded them and had a name among the three 21 Yea among three he was more honorable then the two for he was their captayne Howbeit he attayned not to the first three 22 Banaia y e sonne of Iehoiada the sonne of a very strong man which had done many actes of Cabzeel he slue two strong lions of Moab went downe and slue a lion in a pit in time of snowe 23 And he slue an Egyptian whose stature was euen fiue cubites long and in the Egyptians hand was a speare lyke a weauers beame And the other went downe to him with a waster plucked the speare out of the Egyptians hand and slue him with his owne speare 24 Such thinges did Banaia the sonne of Iehoiada and had the name among the three mightiest 25 And was honorable among thirtie but attayned not vnto the first three And Dauid made him of his counsaile 26 The other men of armes were these Asahel the brother of Ioab Elhanan his vncles sonne of Bethlehem 27 Samoth the Harodite Helez the Pelonite 28 Ira the sonne of Ickes the Thekoite Abieser the Anatothite 29 Sibbecai the Husathite Ilai the Ahohite 30 Maharai the Nepthophathite Heled the sonne of Baana the Nethophathite 31 Ithai the sonne of Ribai of Gibea that pertayned to the children of Beniamin Benaia the Phirathonite 32 Hurai of the riuers of Gaas Abiel the Arbathite 33 Azmaueth the Baharumite Elihaba the Salabonite 34 The sonnes of Hassem the Gezonite Ionathan the sonne of Sage an Hararite 35 Ahiam the sonne of Sacar the Hararite Eliphal the sonne of Vr. 36 Hepher the Mecherathite Ahia the Pelonite 37 Hezro the Carmelite
Naari the sonne of Ezbai 38 Ioel the brother of Nathan Mibhar the sonne of Hagari 39 Zelec the Ammonite Naharai a Berothite the bearer of the harnesse of Ioab the sonne of Zaruia 40 Ira the Iethrite and Gareb a Iethrite 41 Vria the Hethite and Zahad the sonne of Ahlai 42 Adina the sonne of Sisa a Rubenite a captaine of the Rubenites and thirtie with him 43 Hanan the sonne of Maacah and Iosaphat a Mithanite 44 Vzzia an Astherathite Sama Iehiel the sonnes of Hothan an Aroerite 45 Iediel the sonne of Zimri and Ioha his brother a Thosaite 46 Eliel a Mahauite Ieribai and Iosaia the sonnes of Elnaam and Iithma a Moabite 47 Eliel and Obed and Iasiel a Mesobaite The .xii. Chapter 1 What they were that went with Dauid when he fled from Saul 1 THese are they that came to Dauid to Ziklag while he yet kept himselfe close because of Saul the sonne of Cis and they were very strong helpers in battaile 2 They were weaponed with bowes and could hurle stones with the right hand and with the left and shoote arrowes out of a bowe were of Sauls brethren euen of Beniamin 3 The chiefest were Ahiezer and Ioas the sonnes of Simaa a Gibeonite and Ieziel and Pelet the sonnes of Asmaueth Beracah and Iehu of Anathoth 4 And Ismaia a Gibeonite a mightie man among thirtie and more then the thirtie Ieremiah Iehaziel Iehonan and Iosabad of Gedor 5 Eleusai Ierimoth Bealia Semaria and Seaphatia the Haraphites 6 Elcana Iesia Azarael Ioezer Iosebeam Coranites 7 Ioela and Zebadiah the sonnes of Ieroam of Gedor 8 And of the Gadites there seperated themselues some vnto Dauid into the houlde of the wildernesse men of might and men apt for the warre that coulde handle shielde and speare whose faces were lyke the faces of lions and they were as swyft as the Roes in the mountaynes 9 Ezer the first Obdia the seconde and Eliab the third 10 Masmana the fourth Ieremia the fifth 11 Atthai the sixt Eliel the seuenth 12 Iohanan the eight Elsabad the ninth 13 Ieremia the tenth and Machbanai the eleuenth 14 These were of the sonnes of Gad and were captaines ouer the men of warre one of the least coulde resist an hundred and the greatest a thousand 15 These are they that went ouer Iordane in the first moneth when he had filled ouer all his banckes and they put to flight all them of the valley both toward the east and west 16 And there came of the children of Beniamin Iuda to the houlde vnto Dauid 17 And Dauid went out to meete them and aunswered and sayd vnto them If ye be come peaceably vnto me to helpe me myne heart shal be knit vnto you but and if you come to betraye me to myne aduersaries seeing there is no wickednes in myne handes the God of our fathers loke thereon and rebuke it 18 And the spirite came vpon Amasai which was the chiefe among thirtie saide Thyne are we Dauid and on thy side thou sonne of Isai Peace peace be vnto thee peace be to thy helpers for thy God is thyne helpe Then Dauid receaued them made them heades of companies of the men of warre 19 And there fell some of Manasse to Dauid when he came with the Philistines against Saul to battaile but they helped them not For the lordes of the Philistines toke aduisement and sent him away againe saying he will fall to his maister Saul to the ieoperdie of our heades 20 As he went to Ziklag there fel to him of Manasse Adna Iozadad Iediel Michael Iozabad Elihu and Zilthai heades of the thousandes that were of Manasse 21 And they holpe Dauid against the rouers For they were all mightie men of warre and captaynes in the hoast 22 For at that tyme there came one or other to Dauid day by day to helpe him vntil it was a great hoast like the hoast of God 23 And this is the number of the chiefe captaynes that were prepared to battaile and came to Dauid to Hebron to turne the kingdome of Saul to him according to the word of the Lorde 24 The children of Iuda that bare shield and speare were sixe thousand eight hundred redie prepared to the warre 25 Of the children of Simeon men of might to warre .vii. M. one hundred 26 Of the children of Leui foure thousand and sixe hundred 27 And Iehoiada was the chiefe of them of Aaron and with him three thousand and seuen hundred 28 And Zadoc a young man strong and valiaunt and of his fathers housholde twentie and two captaines 29 And of the children of Beniamin the brothren of Saul three thousand And a great part of them did vnto that tyme folowe the house of Saul 30 And of the children of Ephraim twentie thousand and eight hundred mightie men of warre and famous men in the houshoulde of their fathers 31 And of the halfe tribe of Manasse eyghteene thousand which were appointed by name to come and make Dauid king 32 And of the children of Isachar which were men that had vnderstanding of the tymes to knowe what Israel ought to do the heads of them were two hundred all their brethren were at their wyll 33 And of Zabulon which we◠out to battaile expert in warre and in all instrumentes of warre fiftie thousand which coulde set the battaile in arraye they were not of double heart 34 And of Nephthali a thousand captaines and with them with shielde and speare thirtie and seuen thousand 35 And of Dan expert in battayle twentie eyght thousand and sixe hundred 36 And of Aser that went out to the warre and kept the forefront of the battaile fourtie thousand 37 And of the othersyde of Iordane of the Rubenites and Gadites and of the halfe tribe of Manasse with all manner of instrumentes of warre an hundred and twentie thousand 38 All these were men of warre keping the forefront of the battel and with perfecte heart came to Hebron to make Dauid king ouer all Israel And all the rest of Israel was of one accorde to make Dauid king 39 And there they were with Dauid three dayes eating drinking for their brethren had prepared for them 40 Moreouer they that were nye them euen vnto Isachar Zabulon Nephthali brought bread on asses cammels mules oxen meate flowre figges reasinges wine oyle oxen and sheepe aboundantly For there was ioy in Israel ¶ The .xiij. Chapter 7 The arke is brought againe from Kariathiarim to Hierusalem 9 Vzza dyeth because he toucheth it 1 ANd Dauid counsailed with the captaynes of thousandes and hundredes and with al the Lordes 2 And sayde vnto all the congregation of Israel If it seeme you good to be of the Lord our God we will send abrode vnto our brethren that are left in all the lande of Israel and with them also to the priestes and Leuites which are in their suburbes to gather them together vnto
his burthen 24 Haue I put my trust in golde or haue I sayde to the wedge of golde thou art my confidence 25 Haue I reioyced because my power was great and because my hande gat so much 26 Dyd I euer greatly regarde the rysing of the sunne or had I the goyng downe of the moone in great reputation 27 Hath my heart medled priuyly with any disceite or did I euer kisse myne owne hande 28 That were a wickednesse worthy to be punished for then shoulde I haue denyed the God that is aboue 29 Haue I euer reioyced at the hurt of myne enemie or was I euer glad that any harme happened vnto him Oh no 30 I neuer suffred my mouth to sinne by wishing a curse to his soule 31 Dyd not the men of myne owne hous holde say Who shall let vs to haue our belly full of his fleshe 32 The straunger dyd not lodge in the streete but I opened my doores vnto him that went by the way 33 Haue I kept secrete my sinne and hyd myne iniquitie as Adam dyd 34 Though I coulde haue made afeard a great multitude yet the most contemptible of the families dyd feare me so I kept scilence and went not out of the doore 35 O that I had one which woulde heare me beholde my signe in the whiche the almightie shal aunswere for me though he that is my contrarie partie hath written a booke against me 36 Yet will I take it vpon my shoulder as a garlande binde it about my head 37 I will tell hym the number of my goinges go vnto him as to a prince 38 But if case be that my lande crye against me or that the forowes thereof make any complaynt 39 If I haue eaten the fruites therof vnpayed for yea if I haue greeued the soules of the maisters therof 40 Then let thystles growe in steede of my wheate and cockle for my barlye Here end the wordes of Iob. The .xxxii. Chapter 1 Elihu reproueth them of folly ◠Age maketh not a man wife but the spirite of God 1 SO these three men ceassed to aunswere Iob because he held him selfe a righteous man 2 But Elihu the sonne of Barachel the Buzite of the kinred of Ram was very sore displeased at Iob because he called hym selfe iust before God 3 And with Iobs three friendes he was angry also because they had founde no reasonable aunswere and yet condempned Iob. 4 Nowe taried Elihu till they had ended their cōmunication with Iob for why they were elder them he 5 So when Elihu sawe that these three men were not able to make Iob aunswere he was miscontent 6 Therfore Elihu the sonne of Barachel the Buzite aunswered and sayde Considering that I am young and ye be men of age I was afrayde and durst not shewe foorth my mynde 7 For I thought thus within my selfe It becommeth old men to speake and the aged to teache wysdome 8 Euery man no doubt hath a mynde but it is the inspiration of the almightie that geueth vnderstanding 9 Great men are not alway wyse neither doth euery aged man vnderstande the thing that is lawfull 10 Therefore I say heare me and I wil shewe you also myne vnderstanding 11 For when I had wayted till ye made an end of your talking and hearde your wysdome what arguments ye made in your communication 12 Yea when I had diligently pondred what ye sayde I found not one of you that made any good argument against Iob that directly could make aunswere vnto his wordes 13 Lest ye should say We haue found out wisdome God shall cast hym downe and no man 14 He hath not spoken vnto me and I wil not aunswere hym as ye haue done 15 For they were so abashed that they coulde not make aunswere nor speake one worde 16 When I had wayted for they spake not but stoode still and aunswered no more 17 Then aunswered I in my turne and I shewed myne opinion 18 For I am full of matter and the spirite within me compelleth me 19 Beholde my belly is as the wine whiche hath no vent lyke the newe bottels that bruste 20 Therfore will I speake that I may haue a vent I will open my lippes and make aunswere 21 I will regarde no maner of person no man will I spare 22 For if I woulde go about to please men I knowe not howe soone my maker would take me away The .xxxiii. Chapter 5 Elihu accuseth Iob of ignoraunce 14 He sheweth that God hath diuers meanes to instruct man and to drawe hym from sinne 19. He afflicteth man and sodenly deliuereth hym 26 Man beyng deliuered geueth thankes to God 1 WHerefore heare my wordes O Iob and hearken vnto all that I will say 2 Behold I haue now opened my mouth my tongue hath spoken in my throte 3 My heart doth order my wordes aright and my lippes talke of pure wysedome 4 The spirite of God hath made me and the breath of the almightie hath geuen me my lyfe 5 If thou canst then geue me aunswere prepare thy selfe and stande before me face to face 6 Beholde before God I am euen as thou for I am fashioned made euen of the same molde 7 Beholde my terrour shall not feare thee neither shall my hande be heauy vpon thee 8 Now hast thou spoken in myne eares I haue heard the voyce of thy wordes 9 I am cleane without any fault I am innocent there is no wickednesse in me 10 But lo he hath piked a quarell against me and taketh me for his enemie 11 He hath put my foote in the stockes and looketh narowlye vnto all my pathes 12 Behold in this hast thou not done right I wil make aunswere vnto thee that God is greater then man 13 And why doest thou then striue against him for he shall not geue the accomptes of all his wordes 14 For God speaketh once or twise and yet man vnderstandeth it not 15 In dreames and visions of the night when slumbring commeth vpon men that they fall asleepe in their beddes 16 He roundeth them in the eares and sealeth their correction 17 That he may withdrawe man from euyll enterprises and deliuer hym from pride 18 And kepe his soule from the graue and his life from the sworde 19 He chasteneth hym with sickenesse vpon his bedde he layeth sore punishement vpon his bones 20 So that his lyfe may away with no bread and his soule abhorreth to eate any dayntie meate 21 In so much that his body is cleane consumed away and his bones appeare which before were not seene 22 His soule draweth vnto the graue and his lyfe to death 23 Now yf there be a messenger one among a thousande sent for to speake vnto man and to shew him the right way 24 Then the Lord is mercifull vnto him and sayth He shal be deliuered that
he fall not downe to the graue for I am sufficiently reconciled 25 Then shal his fleshe be as freshe as a childes and shal returne as in the dayes of his youth 26 He shall pray vnto God and he will be fauorable vnto him and he shall see his face with ioy for he will render vnto man his righteousnesse 27 A respect hath he vnto men let man then say I haue offended I did vnrighteously it hath done me no good 28 Yea he hath deliuered my soule from destruction and my lyfe shall see the light 29 Lo all these worketh God alway with man 30 That he bring backe his soule from the graue to the light yea the light of the lyuing 31 Marke wel O Iob and heare me hold thee still and I will speake 32 But if thou hast any thing to say then aunswere me and speake for I desire to iustifie thee 34 If thou hast nothing then heare me and hold thy tongue and I shall teache thee wysdome The .xxxiiii. Chapter 5 Elihu chargeth Iob that he calleth him selfe righteous 12 He sheweth that God is iust in iudgementes 24 God destroyeth the mightie 30 By him the hypocrite raigneth 1 ELihu proceeding in his aunswere sayde 2 Heare my wordes O ye wise men hearken vnto me ye that haue vnderstanding 3 For the eare discerneth wordes and the mouth tasteth the meates 4 As for iudgement let vs seke it out among our selues that we may knowe what is good 5 And why Iob hath sayd I am righteous and God hath taken away my iudgement 6 In my right I shoulde be a lyer my wounde is incurable without my fault 7 Where is there such a one as Iob that drinketh vp scornefulnesse like water 8 Which goeth in the companie of wicked doers and walketh with vngodly men 9 For he hath sayde It profiteth a man nothing that he shoulde walke with God 10 Therfore hearken vnto me ye that haue vnderstanding farre be it from God that he shoulde meddle with wickednesse farre be it from the almightie that he shoulde meddle with vnrighteous dealing 11 For he shall rewarde man after his workes and cause euery man to finde according to his wayes 12 Sure it is that God wil not do wickedly neither wyll the almightie paruert iudgement 13 Who ruleth the earth but he or who hath placed the whole world 14 If he set his heart vpon man and gather vnto hym selfe his spirite and his breath 15 All fleshe shall come to naught at once and all men shall turne againe vnto dust 16 If thou nowe haue vnderstanding heare what I say and hearken to the voyce of my wordes 17 May he be a ruler that loueth not right or may he that is a very innocent man do vngodly 18 Is it reason that thou shouldest say to the king Thou art wicked or thou art vngodly and that before the princes 19 God hath no respect vnto the persons of the lordly and regardeth not the riche more then the poore for they be al the worke of his handes 20 In the twinckling of an eye shall they dye and at midnight when the people and the tirantes rage then shall they perishe be taken away without handes 21 For his eyes loke vpon the wayes of man and he seeth all his goinges 22 There is no darkenesse nor shadowe of death that can hide the wicked doers from him 23 For God wil not lay vpon man more then he hath sinned that he should enter into iudgement with him 24 He shall destroy the mightie without seeking and shall set other in their steede 25 Therefore shall he declare their workes he shall turne the night and they shal be destroyed 26 The vngodly doth he punishe openly 27 Because they tourned backe from him and would not consider all his wayes 28 Insomuch that they haue caused the voyce of the poore to come vnto him and now he heareth the complaint of such as are in trouble 29 When he geueth quietnesse who can make trouble and when he hydeth his face who can beholde him whether it be vpon nations or vpō one man onely ▪ 30 Because the hypocrite doth raigne because the people are snared 31 Surely of God onely it can be saide I haue pardoned I wyll not destroy 32 If I haue gone amisse enfourme thou me If I haue done wrong I wyll leaue of 33 Wyll he perfourme the thing through thee for thou hast reproued his iudgement thou also hast thyne owne minde and not I But speake on what thou knowest 34 Let men of vnderstanding tell me and let a wyse man hearken vnto me 35 Iob hath not spoken of knowledge neither were his wordes according to wysdome 36 O father let Iob be well tryed because he hath aunswered for wicked men 37 Yea aboue his sinne he doth wickedly triumpheth among vs and multiplieth his wordes against God The .xxxv. Chapter 6 Neither doth godlines profite or vngodlines hurt God but man 18 The wicked crye vnto God and are not heard 1 ELihu spake moreouer and saide 2 Thinkest thou it right that thou sayest I am more righteous then God 3 For thou sayest what aduauntage wyll it be vnto thee and what profite shall I haue of my sinne 4 Therefore wyll I geue aunswere vnto thee and to thy companions with thee 5 Loke vnto the heauen and beholde it consider the cloudes which are hyer then thou 6 If thou hast sinned what hast thou done against him If thyne offences be many what hast thou done vnto him 7 If thou be righteous what geuest thou him or what wyll he receaue of thyne hande 8 Thy wickednesse may hurt a man as thou art and thy righteousnesse may profite the sonne of man 9 They which are oppressed crye out vpon the multitude yea they crye out for the power of the mightie 10 But none sayth Where is God that made me and that geueth vs occasion to praise him in the night 11 Which teacheth vs more thē the beastes of the earth and geueth vs more wysdome then the foules of heauen 12 If any such complaine no man geueth aunswere and that because of the wickednesse of proude tirauntes 13 For God wyll not heare vanitie neither wyll the almightie regarde it 14 Although thou sayest to God thou wylt not regarde it yet iudgement is before him trust thou in him 15 But now because his anger hath not visited neither called men to accompt with great extremitie 16 Therefore doth Iob open his mouth but in vaine he maketh many wordes without knowledge The .xxxvi. Chapter 1 Elihu sheweth the power of God 6 and his iustice 9 and wherefore he punisheth 13 The propertie of the wicked 1 ELihu also proceeded and saide 2 Holde thee still a litle I shall shew thee what I haue yet to speake on gods behalfe I wyll open vnto
thing that is good 11 Come ye chyldren and hearken vnto me I will teache you the feare of God 12 What man is he that listeth to liue and woulde fayne see good dayes 13 Kepe thy tongue from euill and thy lippes that they speake no guyle 14 Eschewe euill do good seeke peace and ensue it 15 The eyes of God are ouer the righteous and his eares are open vnto their prayers 16 The countenaunce of God is against them that do euill to roote out the remembraunce of them from of the earth 17 The righteous crye and God heareth them and deliuereth them out of all their troubles 18 God is nye vnto them that are of a contrite heart and saueth such as be of an humble spirite 19 Great are the troubles of the righteous but God deliuereth him out of all 20 He kepeth all his bones so that no one of them is broken 21 Malice shal put the vngodly to death and they that hate the righteous shal be brought to naught 22 God redeemeth the soules of his seruauntes and al they that put their trust in him shall not be brought to naught The argument of the .xxxv. psalme ¶ Dauid desireth God to be his iudge and defence against his enemies who without all cause geuen of his part like cruell hypocrites parasites and flattering courtiers say and do all that they can for to put him to death He declareth his hope confidence and ioy that he hath in God of ayde defence and deliuerie for the whiche he promiseth to geue him thankes not only by him selfe but also by such other as haue any regarde of his righteousnesse and innocencie ¶ Of Dauid 1 PLeade thou my cause O God with them that striue with me and fight thou agaynst them that fight against me 2 Lay hand vppon a shielde buckler and stande vp to helpe me 3 Bryng foorth the speare and stop the way against them that persecute me say vnto my soule I am thy saluation 4 Let them be confounded and put to shame that seeke after my soule let them be turned backe and brought to cōfusion that imagine mischiefe for me 5 Let them be as dust before the winde and let the angell of God scatter them 6 Let their way be darke and slipperie let the angell of God persecute them 7 For without a cause they haue priuily layde for me a pit full of their nettes without a cause they haue made a digyng vnto my soule 8 Let a sodayne destruction come vpon hym vnawares and his net that he hath layde priuily catch hym selfe let him fall into it with his owne destruction 9 And my soule shal be ioyfull in God it shall reioyce in his saluation 10 All my bones shall say God who is lyke vnto thee whiche deliuerest the poore from hym that is to strong for him yea the poore and him that is in miserie from him that spoyleth him 11 False witnesse did rise vp they layde thinges to my charge that I know not 12 They rewarded me euill for good to the great discomfort of my soule 13 Neuerthelesse when they were sicke I did put on sackcloth I afflicted my soule with fasting and my prayer returned into myne owne bosome 14 I kept them company whersoeuer they went as though they had ben my frende or brother I went heauyly as one that mourned for his mother 15 But in mine aduersitie they reioysed and gathered them together yea the very abiectes came together against me yer I wyst they rented me a peeces and ceassed not 16 With hypocrites scoffers and parasites they gnashed vpon me with their teeth 17 Lorde howe long wylt thou looke vpon this O deliuer my soule from their raginges and my dearling from Lions whelpes 18 So I wyll confesse it vnto thee in a great congregation I will prayse thee among muche people 19 O let not my deceiptfull enemies triumph ouer me let them not winke with an eye that hate me without a cause 20 For they speake not peace but they imagine deceiptfull wordes agaynst them that liue quietly in the lande 21 They gaped vpon me with their mouthes and said this is well this is wel our eye hath seene 22 Thou hast seene this O God holde not thy tongue then go not farre from me O Lorde 23 Stirre thou and awake O my God and my Lorde to iudge my cause and controuersie 24 Iudge me according to thy righteousnesse O God my Lorde and let them not triumph ouer me 25 Let them not say in their heart it is as we woulde haue it neither let them say we haue deuoured hym 26 Let them be put to confusion shame all together that reioyce at my trouble let them be clothed with rebuke and dishonour that exalt them selues against me 27 Let them triumph with gladnesse and reioyce that be delighted with my righteousnesse let them say alwayes blessed be God whiche hath pleasure in the prosperitie of his seruaunt 28 And my tongue shal be talking of thy righteousnesse and of thy prayse all the day long The argument of the .xxxvj. psalme ¶ Dauid describeth the wickednesse and wretched ende of them that feare not God And also the great goodnes of God towardes all creatures He desireth his mercy and defence against the wicked ¶ To the chiefe musition seruaunt to the God of Dauid 1 THe wickednes of the vngodly speaketh in the middest of my heart that there is no feare of the Lorde before his eyes 2 For he flattereth him selfe in his owne sight so that his iniquitie is found worthy of hatred 3 The wordes of his mouth are vnrighteous and full of deceipt he hath left of to behaue him selfe wisely to do good 4 He imagineth mischiefe vpon his bed setteth him selfe in no good way neither doth he abhorre any thing y t is euil 5 Thy mercy O God reacheth vnto heauen and thy faythfulnes vnto the cloudes 6 Thy righteousnes is like the mountaynes of God thy iudgementes are a great deapth thou sauest both man and beast O God 7 How excellent is thy mercy O Lord therefore the chyldren of men shall put their trust vnder the shadowe of thy winges 8 They shal be satisfied with the plenteousnesse of thy house and thou shalt geue them drinke out of the riuer of thy delicates 9 For with thee is the fountaine of lyfe and in thy light shall we see light 10 O continue foorth thy louing kindnesse vnto them that knowe thee and thy righteousnes vnto them that are of an vpright heart 11 O let not the foote of pryde reache vnto me and let not the hande of the vngodly make me to moue out of my place 12 There be the workers of iniquitie fallen they are cast downe and shall not be able to rise vp ¶ The argument of the .xxxvij. psalme ¶ Dauid comforteth the godly that they be not offended
for that God and his wyll was knowen in it for that also that there God had geuen a notable victorie as declaryng him selfe to be the defendour of Hierusalem He setteth foorth the terrible iudgement power of God agaynst wicked enemies Finally he exhorteth all Israelites to the true worshyppyng of God ¶ To rhe chiefe musition in Neginoth the psalme of Asaph a song 1 IN Iurie is God knowen his name is great in Israel 2 At Shalem is his tabernacle and his dwellyng in Sion 3 There he brake the arrowes of the bowe the shielde the sworde and the battayle Selah 4 Thou art honourable and of more puissaunce then the mountaynes of robbers 5 The hygh couragious stomackes are spoyled they haue slept their slepe and the valiaunt souldiours coulde not finde their owne handes 6 At thy rebuke O God of Iacob both the charet and horse be brought to naught 7 Thou euen thou art dreadfull and who may stande in thy syght when thou begynnest to be angry 8 Thou causest thy iudgement to be hearde from heauen then the earth trembleth and is styll 9 When God ariseth to iudgement and to helpe all the afflicted vpon the earth Selah 10 The fearcenesse of man shall turne to thy prayse and the remnaunt of the fearcenesse thou wylt restrayne 11 Make vowes vnto God your Lorde perfourme them all ye that be rounde about hym bryng presentes vnto hym that is dreadfull 12 He abateth the spirite of princes he is dreadfull to the kynges of the earth ⧠The argument of the .lxxvii. psalme ¶ The prophete vttereth in a lamentation wonderfull cogitations of a sorowfull afflicted pensiue heart almost brought into desperation but consideryng the manifolde argument of Gods power and goodnesse declared to hym and to his fathers in tyme past he taketh good courage and trusteth of Gods helpe ¶ To the chiefe musition vpon Ieduthun a psalme of Asaph 1 MY voyce was vnto the Lorde and I cryed my voyce was vnto the Lord and he hearkened vnto me 2 In the tyme of my trouble I sought the Lorde my hande all the nyght catched ceassed not my soule refused comfort 3 I called to remembraunce God and I was disquieted I conferred with my selfe and my spirite was wrapped in pensiuenesse Selah 4 Thou dydst kepe the watche of mine eies I was amased coulde not speake 5 I dyd thynke vpon the dayes past and on the yeres of the olde worlde 6 I called to remembraunce my psalme song on the musicall instrument in the nyght tyme I communed with myne owne heart searched out my spirites 7 What wyll the Lorde forsake me for euer wyll he be no more intreated to be fauourable 8 Is his mercie cleane gone for euer and is his promise made from one generatiō to another come vtterly to an ende 9 Hath God forgotten to be gratious and will he shut vp his louing kindnesse in displeasure Selah 10 And I sayde this is my death but the ryght hande of the most hyghest may graunt me yeres 11 I dyd call to remēbraunce the workes of God almightie for thy wonders done a great whyle a goe came into my mynde 12 I also gaue my selfe to muse of all thy workes and I talked of all thy actes 13 Thy way O Lorde is in holynesse who is so great a God as the Lorde 14 Thou art y e God that doth wonders thou hast made thy power knowen among the people 15 Thou hast redeemed thy people with a mightie arme the sonnes of Iacob and Ioseph Selah 16 The waters sawe thee O God the waters sawe thee they feared yea the depthes of them moued out of their place 17 Thicke cloudes powred downe rayne thinne cloudes gaue a noyse and thine arrowes went abrode into al corners 18 The sounde of thy thunder was rounde about the sky the lightnynges shone through the worlde the earth quaked and trembled 19 Thy way is in the sea and thy pathes in the great waters and thy footesteppes are not knowen 20 Thou dydst leade thy people lyke sheepe by the hande of Moyses and Aaron ¶ The argument of the .lxxviij. Psalme ¶ The prophete moueth his people to geue diligent eare vnto hym vtteryng the wonderfull benefites of God to the Iewes euen such as were cōmonly knowen amongst them and were to be declared of fathers vnto their children in all generations by the commaundement of God to the intent that they be not as their forefathers were rebelles and stubburne agaynst God and his worde For which cause they had euyll successe in battayle and were afflicted with sundry calamities yet they feelyng the smart of affliction made a countenaunce as though they sought God but it was hypocritically not forsakyng their sinnes and fleyng to Gods mercie wherfore God gaue the arcke to the Philistines as forsakyng the Israelites because they greued hym with hyll alters and images God also refused the tribe of Ephraim and chose the tribe of Iuda appoyntyng Dauid a sheephearde kepyng sheepe for to be kyng of his people ¶ A wise instruction of Asaph 1 HEare my lawe O my people enclyne your eares vnto the wordes of my mouth 2 I wyll open my mouth in a parable I wyll declare harde sentences of the olde tyme past 3 Which we haue hearde and knowen and such as our fathers haue tolde vs. 4 We wyll not hyde them from their children nay we wyll set foorth in wordes to the generation to come the prayses of God and his myght and wonderfull workes that he hath done 5 For he reuiued a statute in Iacob and gaue Israel a lawe in the whiche he commaunded our forefathers to teache their children 6 To the intent the posteritie shoulde knowe it and children whiche shal be borne that they shoulde ryse vp and declare it to their children 7 That they shoulde put their trust in God and not forget the workes of God but kepe his commaundementes 8 And that they be not as their forefathers were a rebellious and a mutable generation a generation that directed not their heart aright and whose spirite cleaued not stedfastly vnto God 9 Like as the children of Ephraim which beyng harnessed carying bowes turned their backes in the day of battayle 10 They kept not the couenaunt of God and they woulde not walke in his law 11 But they forgat his workes and his wonders which he had shewed them 12 Marueylous thinges dyd he in the sight of their fathers in the land of Egypt in the fielde of Zoan 13 He deuided the sea and let them go thorowe he made the waters to stande as on an heape 14 In the day time also he led them with a cloude and all the night through with a light of fire 15 He cloued the harde rockes in the wildernes gaue them drinke therof as it had ben out of the great deepe waters 16 He brought running streames out of a stonie rocke and
prison and is made a kyng and another which is borne in the kyngdome commeth vnto pouertie 15 And I perceaued that all men lyuyng vnder the sunne go with the seconde childe that shall stande vp in the steade of the other 16 As for the people that haue ben before hym and that come after hym they are innumerable and they that come after hym shall not reioyce of hym This is also a vayne thyng and vexation of mynde 17 When thou commest into the house of God kepe thy foote and drawe nye that God which is at hande may heare that thou geue not the offerynges of fooles for they knowe naught but to do euyll The .v. Chapter 1 Not to speake lightly chiefly in Gods matters 9 The couetous can neuer haue enough 11 The labourers sleepe is sweete 14 Man when he dyeth taketh nothyng with hym 18 To lyue ioyfully and with a contented mynde is the gyft of God 1 BE not hasty with thy mouth and let not thine heart speake any thyng rashly before God For God is in heauen and thou vpon earth therfore let thy wordes be fewe 2 For where much carefulnesse is there are many dreames and where many wordes are there men may heare fooles 3 If thou make a vowe vnto God be not slacke to perfourme it As for foolish vowes he hath no pleasure in them yf thou promise any thyng pay it 4 For better is it that thou make no vowe then that thou shouldest promise and not pay 5 Suffer not thy mouth to cause thy fleshe for to sinne neither say thou before the angell that it is thy ignoraunce for then God wyll be angry at thy voyce and destroy all the worke of thyne handes 6 And why wheras are many dreames and many wordes there are also diuers vanities but loke that thou feare God 7 If thou seest the poore to be oppressed and wrongfully dealt withall so that equitie and right of the lawe is wrested in the lande marueyle not thou at such a thyng for he that is hygher then the hyghest regardeth and there be hygher then they 8 The increase of the earth vpholdeth all thyng yea the kyng hym selfe is maynteyned by husbandry 9 He that loueth money wyll neuer be satisfied with money and he that loueth riches shal be without the fruite therof This is also a vayne thyng 10 Wheras much riches is there are many also that spende them away And what pleasure more hath he that possesseth them sauyng that he may loke vpon them with his eyes 11 A labouryng man sleepeth sweetly whether it be litle or much that he eateth but the aboundaunce of the riche wyll not suffer hym to sleepe 12 Yet is there a sore plague which I haue seene vnder the sunne namely riches kept to the hurt of him that hath them in possession 13 For oft tymes they perishe with his great miserie and trouble and yf he haue a childe it getteth nothyng 14 Lyke as he came naked out of his mothers wombe so goeth he thyther agayne and caryeth nothyng away with hym of all his labour 15 This is a miserable plague that he shall go euen as he came away What helpeth it hym then that he hath laboured in the wynde 16 All the dayes of his lyfe also he dyd eate in the darke with great carefulnesse sicknesse and sorowe 17 Therfore me thynke it a better and a fairer thyng a man to eate and drynke and to be refresshed of all his labour that he taketh vnder the sunne all the dayes of his lyfe which God geueth hym for this is his portion 18 For vnto whom soeuer God geueth riches goodes and power he geueth it hym to enioy it to take it for his portion and to be refresshed of his labour this is the gyft of God 19 For he thinketh not much howe long he shall lyue forasmuch as God fylleth his heart with gladnesse The .vj. Chapter The miserable estate of hym to whom God hath geuen riches and not the grace to vse them 1 THere is yet a plague vnder the sunne and it is a generall thyng among men when God geueth a man riches goodes and honour so that he wanteth nothyng of all that his heart can desire and yet God geueth hym not leaue to enioy the same but another man spendeth them This is a vayne thyng and a miserable plague 2 If a man beget a hundred children and lyue many yeres so that his dayes are many in number and yet can not enioy his good neither be buryed as for hym I say that vntymely birth is better then he 3 For he commeth to naught spendeth his tyme in darknesse and his name is forgotten 4 Moreouer he seeth not the sunne and knoweth not of it and yet hath he more rest then the other 5 Yea though he lyued two thousande yeres yet hath he no good lyfe Come not all to one place 6 All the labour that a man taketh is for him selfe and yet his desire is neuer fylled after his mynde 7 For what hath the wise more then the foole What helpeth it the poore that he knoweth to walke with fooles before the lyuyng 8 The cleare syght of the eye is better then that the soule shoulde walke after desires of the lust Howbeit this is also a vayne thyng and a disquietnesse of mynde 9 The thyng that hath ben is named alredy and knowen that it is euen man him selfe neither may he go to lawe with him that is mightier then he 10 Many thinges there be that encrease vanitie and what hath a man els 11 For who knoweth what is good for man liuing in the dayes of his vayne life whiche is but a shadowe Or who wyl tell a man what shall happen after hym vnder the sunne The .vij. Chapter Diuers preceptes to folowe that whiche is good and to auoyde the contrary 1 A Good name is more worth then precious oyntment the day of death is better thē the day of byrth 2 It is better to go into an house of mourning then into a banketting house For there is the ende of all men and he that is liuing taketh it to heart 3 Grauitie is better then to laugh for when the countenaunce is heauie the heart is refourmed 4 The heart of the wise is in the mourning house but the heart of the foolishe is in the house of myrth 5 It is better to geue eare to the chastening of a wyse man then to heare the songue of fooles 6 For the laughyng of fooles is like the cracking of thornes vnder a pot and that is but a vayne thing 7 The wyse man hateth wrong dealing and abhorreth the heart that coueteth rewardes 8 Better is it to consider the ende of a thing then the beginning The pacient of spirite is better then the hye minded 9 Be not hastyly angrie in thy
as a man liueth he hath an hope for a quicke dogge say they is better then a dead lion 5 For they that be liuing knowe that they shall dye but they that be dead knowe nothing neither deserue they any more for their memoriall is forgotten 6 Also their loue and their hatred and their enuie is nowe perished neither haue they any more part in the worlde in all that is done vnder the sunne 7 Go thou thy way then eate thy bread with ioy drinke thy wine with a glad heart for thy workes please god Let thy garmentes be alwayes white and let thy head lacke no oyntment 8 Vse thy selfe to liue ioyfully with thy wife whom thou louest all the dayes of thy life whiche is but vayne that God geueth thee vnder the sunne all the dayes of thy vanitie for that is thy portion in this life of al thy labour and trauayle that thou takest vnder the sunne 9 Whatsoeuer thou takest in hande to do that do with al thy power for in the graue that thou goest vnto there is neither worke counsayle knowledge nor wysdome 10 So I turned me vnto other thinges vnder the sunne I sawe that in running it helpeth not to be swift in battell it helpeth not to be strong to feeding it helpeth not to be wyse to riches it helpeth not to be a man of muche vnderstanding to be had in fauour it helpeth not to be cunning but that all lieth in tyme and fortune 11 For a man knoweth not his tyme but like as the fishes are taken with the angle and as the byrdes are caught with the snare euen so are men taken in the perillous time when it commeth sodaynly vpon them 12 This wysdome haue I seene also vnder the sunne and me thought it a great thing 13 There was a litle citie and a few men within it so there came a great kyng and besieged it and made great bulwarkes against it 14 And in the citie there was founde a poore man but he was wyse whiche with his wysdome deliuered the citie yet was there no body that had any respect to such a simple man 15 Then sayd I wysdome is better then strength Neuerthelesse a simple mans wysdome is despised and his wordes are not hearde 16 A wyse mans counsayle that is folowed in scilence is farre aboue the crying of a captaine among fooles 17 For wysdome is better then harnesse but one sinner alone destroyeth muche goodnesse The .x. Chapter 1 The difference of foolishnes and wysdome 1◠A sclaunderer is like a serpent that can not be charmed 15 Of foolishe kynges and riotous princes 16 And of good kynges and princes 1 A Dead flye doth corrupt sweete oyntment and maketh it to stinke Euen so oft tymes he that hath ben had in estimation for wysdome and honour is abhorred because of a litle foolishnesse 2 A wyse mans heart is vpon his right hande but a fooles heart vpon his left 3 A foole wyll shewe him selfe when he goeth by the way yet thinketh he that euery man doth as foolishly as him self 4 If a principall spirite be geuen thee to beare rule be not negligent then in thine office for he that can take cure of him selfe auoydeth great offences 5 Another plague is there whiche I haue seene vnder the sunne namely the ignoraunce that is commonly among princes in that a foole sitteth in great dignitie and the riche are set downe beneath 6 I haue seene seruauntes ride vpon horses and princes goyng vpon their feete as it were seruauntes 7 But he that diggeth vp a pitte shall fall therin hym selfe and who so breaketh downe the hedge a serpent shall byte hym 8 Who so remoueth stones shall haue trauayle withall and he that heweth wood shal be hurt therwith 9 When an iron is blunt and the poynt not sharpened it must be whet agayne and that with might Euen so doth wisdome folowe diligence 10 A backbiter is no better then a serpent that stingeth without hissing 11 The wordes out of a wyse mans mouth are gratious but the lippes of a foole wyll destroy him selfe 12 The beginning of his talking is foolishnesse the last worde of his mouth is starke madnesse 13 A foole is full of wordes and a man can not tell what shall come to passe who wyll then warne hym of it that shall folowe after hym 14 The labour of the foolishe is greeuous vnto them whyle they know not howe to go into the citie 15 Wo be vnto thee O thou lande whose kyng is but a chylde and whose princes are early at their bankettes 16 But well is thee O thou lande whose kyng is come of nobles and whose princes eate in due season for necessitie and not for lust 17 Thorowe slouthfulnesse the balkes fall downe and thorowe idle handes it rayneth in at the house 18 Meate maketh men to laugh and wine maketh them merie but vnto money are all thinges obedient 19 Wishe the king no euil in thy thought and speake no hurt of the riche in thy priuie chaumber for a byrde of the ayre shall betray thy voyce and with her fethers shall she bewray thy wordes The .xj. Chapter 1 To be liberall to the poore 4 Not to doubt of Gods prouidence 8 All worldly prosperitie is but vanitie 9 God wyll iudge all 1 LAy thy bread vpon wette faces and so shalt thou finde it after many dayes 2 Geue part seuē days also vpon the eyght for thou knowest not what miserie shall come vpon earth 3 When the cloudes are full they powre out raine vpon the earth And when the tree falleth whether it be towarde the south or north in what place soeuer it fall there it lieth 4 He that regardeth the winde shall not sowe and he that hath respect vnto the cloudes shall not reape 5 Nowe like as thou knowest not the way of the spirite nor howe the bones do growe in the wombe of her that is with chylde Euen so thou knowest not the workes of God which is the workmaster of all 6 Ceasse not thou therefore with thy handes to sowe thy seede whether it be in the morning or in the euening for thou knowest not whether this or that shall prosper and if they both take it is the better 7 The light is sweete and a pleasaunt thing is it for the eyes to looke vpon the sunne 8 If a man lyue many yeres and be glad in them all let hym remember the dayes of darknesse whiche shal be manye and that foloweth Al thinges shal be but vanitie 9 Be glad then O thou young man in thy youth and let thy heart be merie in thy young dayes folowe the wayes of thyne owne heart and the lust of thyne eyes but be thou sure that God shall bryng thee into iudgement for all these thinges ¶ The .xij. Chapter 1 To thinke on God
in youth and not to deferre tyll age 7 The soule returneth to God 12 Wisdome is the gyft of God and consisteth in fearing hym and keping his commaundementes 1 PVt away displeasure out of thine heart and remoue euill from thy body for chyldhood and youth is but vanitie 2 Remember thy maker the sooner in thy youth or euer the dayes of aduersitie come and or the yeres drawe nye when thou shalt say I haue not pleasure in them 3 Before the sunne the light the moone and starres be darkened and or the cloudes turne agayne after the rayne 4 When the kepers of the house shall tremble and when the strong men shall bowe them selues when the milners stand styll because they be so fewe and when the sight of the windowes shall waxe dimme 5 When the doores in the streetes shal be shut and when the voyce of the milner shal be layde downe when men shall ryse vp at the voyce of the byrde and when all the daughters of musicke shal be brought lowe 6 When men shall feare in hye places and be afraide in the streetes when the Almonde tree shall florishe and be laden with the grashopper and when all lust shal passe because man goeth to his long home and the mourners go about the streetes 7 Or euer the siluer lace be taken away and or the golden well be broken Or the pot be broken at the well and the wheele broken vpon the cesterne 8 Then shall the dust be turned agayne vnto earth from whence it came and the spirite shall returne vnto God who gaue it 9 All is but vanitie saith the preacher all is but playne vanitie 10 The preacher was yet more wyse and taught the people knowledge he gaue good heede sought out the ground and set foorth many parables His diligence was to finde out acceptable wordes right scripture the wordes of trueth 11 For the wordes of the wyse are like prickes and nayles that go thorowe of the auctoures of gatheringes which are geuen of one shephearde 21 Therefore beware my sonne of that doctrine that is beside this for to make many bookes it is an endlesse worke and to muche studie weerieth the body 13 Let vs heare the conclusion of all thinges Feare God and kepe his commaundementes for that toucheth all men For God shall iudge all workes and secrete thinges whether they be good or euyll ¶ The ende of the booke of the preacher otherwise called Ecclesiastes ⧠The Ballet of Ballettes of Solomon called in Latin Canticum Canticorum The first Chapter 1 The familier talke and misticall communication of the spirituall loue betweene Iesus Christe and his Churche 6 The domesticall enemies that persecute the Churche 1 O That he would kisse me with the kisses of his mouth for thy loue is more pleasaunt then wine and that because of the good and pleasaunt sauour of thy most precious baulmes 2 Thy name is a sweet smelling oyntment when it is shed foorth therfore do the maydens loue thee 3 Drawe thou me vnto thee we wyll runne after thee The kyng hath brought me into his priuie chaumbers We wylbe glad and reioyce in thee we thinke more of thy loue then of wine they that be righteous loue thee 4 I am blacke O ye daughters of Hierusalem but yet fayre and well fauoured like as the tentes of the Cedarenes and as the hanginges of Solomon 5 Marueyle not at me that I am so blacke for why the sunne hath shined vpon me my mothers chyldren haue euyll wyll at me they made me the keper of the vineyardes but mine owne vineyarde haue I not kept 6 Tell me O thou whom my soule loueth where thou feedest the sheepe where thou makest them rest at the noone day for why shall I be like hym that goeth wrong about the flockes of thy companions 7 If thou knowe not thy selfe O thou fayrest among women then go thy way foorth after the footesteppes of the sheepe and feede thy goates besyde the shepheardes tentes 8 Vnto the hoast of Pharaos charets haue I compared thee O my loue 9 Thy cheekes and thy necke is beautifull as the turtles and hanged with spanges and goodly iewels a neckband of golde wyll we make thee with siluer buttons 10 When the king sitteth at the table he shall smell my Nardus a bundell of myrre is my loue vnto me he wyll lye betwixt my brestes a cluster of Camphire in the vineyardes of Engaddi is my loue vnto me 11 Oh howe fayre art thou my loue Oh howe fayre art thou thou hast doues eyes O howe fayre art thou my beloued howe well fauoured art thou 12 Our bed is dect with flowres the seelinges of our house are of Cedar tree and our crosse ioyntes of Cipresse The .ij. Chapter 3 The Churche desireth to rest vnder the shadowe of Christe 8 She heareth his voyce 14 She is compared to the doue 15 And the enemies to the foxes 1 I Am the rose of the fielde and lillie of the valleys 2 As the lillie among the thornes so is my loue among the daughters 3 Like as the apple tree among the trees of the wood so is my beloued among the sonnes 4 My delight is to sit vnder his shadowe for his fruite is sweete vnto my throte 5 He bringeth me into his wine seller his banner spread ouer me whiche is his loue 6 Set about me cuppes of wine comfort me with apples for I am sicke of loue 7 His left hande lyeth vnder my head and his right hande shall imbrace me 8 I charge you O ye daughters of Hierusalem by the roes and hindes of the fiede that ye wake not vp my loue nor touche her tyll she be content her selfe 9 Me thinke I heare the voyce of my beloued lo there commeth he hopping vpon the mountaines and leaping ouer the litle hilles 10 My beloued is lyke a roe or a young hart beholde he standeth behinde our wall he looketh in at the windowe and peepeth thorowe the grate 11 My beloued aunswered and sayd vnto me O stande vp my loue my beautifull and go to thyne owne for lo the winter is nowe past the rayne is away and gone 12 The flowres are come vp in the field the tyme of the byrdes singing is come and the voyce of the turtle doue is hearde in our lande 13 The figge tree bryngeth foorth her figges and the vines beare blossomes and haue a good smell 14 O stande vp then and come my loue my beautifull and come I say O my doue out of the caues of the rockes out of the holes of the wall O let me see thy countenaunce and heare thy voyce for sweete is thy voyce and fayre is thy face 15 Get vs the foxes yea the litle foxes that hurt
he shal be brought lowe 13 And vpon all high and stout Cedar trees of Libanus and vpon all the okes of Basan 14 And vpon all the high mountaynes and vpon all the high hilles 15 And vpon euery high towre and vpon euery fenced wall 16 And vpon all the shippes of Tharsis and vpon all pictures of pleasure 17 And the pride of man shal be brought downe and the loftinesse of men shal be made lowe and the Lorde alone shal be exalted in that day 18 As for the idols he shall vtterly abolishe 19 And they shall creepe into holes of stone and into caues of the earth for feare of the Lorde and for the glorie of his maiestie when he ariseth to destroy the wicked ones of the earth 20 In the selfe same day shall man cast away his gods of siluer and his gods of golde into the holes of Mowles and Backes which he neuerthelesse had made to hym selfe to honour them 21 And they shall creepe into the cliftes of the rockes and into the toppes of the harde stones for feare of the Lorde and for the glorie of his maiestie when he ariseth to destroy the wicked ones of the earth 22 Ceasse therfore from man in whose nosethrilles there is breath for wherin is he to be accompted of The .iij. Chapter 1 The mischiefes that God sendeth on common weales for the contempt of his worde 14 The couetousnesse of rulers reproued 16 The proude nicenesse of women punished to their shame 1 FOr lo the Lorde God of hoastes doth take away from Hierusalem and Iuda all maner of stay all stay of meate and drynke 2 The captayne and the souldiour the iudge and the prophete the prudent and the aged man 3 The captayne of fiftie the honorable the senatour the cunnyng artificer and the eloquent oratour 4 And I shall geue children to be their princes and babes shall rule ouer them 5 And the people shall eche one of them violently oppresse another and euery one agaynst his neyghbour The boy shall presume agaynst the elder and the person of lowe degree agaynst the honorable 6 Yea one shall take a friende of his owne kinrede by the bosome and say thou hast clothyng thou shalt be our head and stay this ruine with thy hande 7 Then shall he sweare and say I can not helpe you there is neither meate nor clothyng in my house make me no ruler of the people 8 For Hierusalem and Iuda must decay because that both their wordes and counsayles are agaynst the Lorde to prouoke the presence of his maiestie to anger 9 Their very countenaunce bewrayeth thē yea they declare their owne sinnes themselues as Sodome they hide it not Wo be to their owne soules for they haue rewarded euyll vnto them selues 10 Say to the ryghteous that it shall go well with them for they shall eate the fruite of their owne studies 11 But wo be vnto the wicked for it shal be euyll with hym for he shal be rewarded after his owne workes 12 Children are extortioners of my people and women rule ouer them O my people thy leaders deceaue thee and corrupt the way of thy footsteppes 13 The Lorde is here to commune of the matter standeth to iudge the people 14 The Lorde shall enter into iudgement with the elders and princes of his people and shall say to them It is ye that haue burnt vp my vineyarde the spoyle of the poore is in your houses 15 What meane ye that ye bray as in a morter my people and grinde the faces of the poore saith the Lorde God of hoastes 16 Moreouer the Lord hath said seing the daughters of Sion are waxen proude walke with stretched foorth neckes and wanton lokes goyng and trippyng nicely and tinckelyng with their feete 17 Therfore shall the Lorde shaue the heades of the daughters of Sion and shall discouer their filthinesse 18 In that day shall the Lord take away the gorgiousnesse of the attire about their feete the caules and the rounde tires after the fashion of the moone 19 The sweete perfumes and the bracelettes and the mufflers 20 The bonnettes and the sloppes and the head bandes and the tablettes and the earynges 21 And rynges and nose iewels 22 The costly apparell and the vayles and the wimples the crispyng pinnes 23 And the glasses and the fine linnen and the hoodes and the lawnes 24 And in steade of good smell there shal be stincke and in steade of their girdle a rent and for well set heere there shal be baldnesse in steade of a stomacher a sacke cloth sunne burnyng for beautie 25 Thy men shal perishe with the sword and thy valiaunt souldiours in the battayle O Hierusalem 26 And her gates shall mourne and bewayle and she beyng desolate shall syt vpon the grounde The .iiij. Chapter 1 The miserie of the stubburne 3 A promise of Gods fauour to the residue 1 IN that day seuen women shall take holde of one man saying we wyll finde our selues meate and apparell only let vs be called by thy name to take our shamefull reproofe from vs. 2 In that day shall the budde of the Lorde be beautifull and glorious and the fruite of the earth shal be excellent and pleasaunt for them that are escaped of Israel 3 Then shall the remnaunt in Sion and the remnaunt at Hierusalem be called holy namely all such as are written among the lyuyng in Hierusalem 4 After that the Lorde hath washt away the filthinesse of the daughters of Sion and hath purged the blood out from Hierusalem in the spirite of iudgement and in the spirite of fire 5 And vpon all the dwellynges of the hylles of Sion and vpon her congregations the Lord shall create a cloude and smoke by day and the shynyng of a flamyng fire by night for all the glorie shal be preserued 6 And there shal be a tabernacle for a shadowe in the day time from the heat a safe place and refuge from weather and rayne The .v. Chapter 1 Of Christe and his vineyarde 8 with an execration of couetousnesse 11 drunkennesse 19 and contempt of Gods worde 1 NOwe wyll I syng my beloued friende a song of my friende touching his vineyard My beloued friende hath a vineyarde in a very fruiteful plenteous grounde 2 This he hedged and gathered out the stones from it and planted it with the choysest vine In the middest of it builded he a towre also made a wine presse therin and he loked that it shoulde bring him grapes and it brought foorth wylde grapes 3 Nowe O citezen of Hierusalem and man of Iuda iudge I pray thee betwixt me and my vineyarde 4 What more coulde haue ben done for it that I haue not done Wherfore then hath it geuen wylde grapes where I loked to haue had grapes of it 5 Well nowe I shall tell you howe I will do with my vineyarde I will take the hedge from it that it may perishe and
similitude of fire rounde about within from the appearaunce of his loynes vpward and from the appearaunce of his loynes downewarde I sawe as the lykenesse of fire and brightnesse rounde about it 28 As the likenesse of a bowe that is in a cloude in a raynie day so was the appearaunce of the brightnesse rounde about this was the appearaunce of the similitude of the glory of God when I sawe it I fell vpon my face and hearkened vnto the voyce of one that spake ¶ The .ij. Chapter The prophete is sent to call the people from their errour 1 AND then said he vnto me Stande vp vpon thy fete O thou sonne of man and I wyll talke with thee 2 And the spirite entred into me when he had spoken vnto me set me vpon my feete so that I heard him that spake vnto me 3 And he sayde vnto me Thou sonne of man I sende thee to the children of Israel to a rebellious people which haue rebelled against me both they and their forefathers haue wickedly behaued them selues against me euen vnto this very day 4 For they are children of a harde face and stiffe heart I do sende thee vnto them and thou shalt say vnto them Thus saith the Lorde God 5 And whether they wyll heare or refuse for they are a rebellious house yet they may knowe that there hath ben a prophete among them 6 And thou sonne of man feare them not neither be afraide of their wordes for bryers and thornes are with thee and thou doest dwell among scorpions feare not their wordes nor be abashed at their lookes for they are a rebellious house 7 And thou shalt speake my wordes vnto them whether they wyll heare or refuse for they are rebellious 8 Therefore thou sonne of man obay thou all thinges that I say vnto thee and be not thou rebellious lyke the rebellious house open thy mouth and eate that I geue thee 9 And when I looked beholde a hand was sent vnto me and lo in it was a roule of a booke 11 And he opened it before me and it was written within and without and there was written therein lamentations and mourning and wo. The .iii. Chapter 1 The prophete beyng fed with the worde of God and with the constant boldnesse of the spirite is sent vnto the people that were in captiuitie 17 The office of true preachers 1 AFter this said he vnto me Thou sonne of man eate whatsoeuer thou findest eate this roule and go thy way and speake vnto the house of Israel 2 So I opened my mouth and he fed me with this roule 3 And he saide vnto me Thou sonne of man thy belly shall eate and thy bowels shalt thou fill with this roule that I geue thee Then dyd I eate and it was in my mouth sweeter then honie 4 And he saide vnto me Thou sonne of man go get thee vnto the house of Israel and declare my wordes vnto them 5 For not to a people of profounde lippes and harde language art thou sent but vnto the house of Israel 6 Not to many nations whiche haue profounde lippes and harde languages whose wordes thou vnderstandest not otherwise if I had sent thee vnto them they would haue hearkened vnto thee 7 But the house of Israel will not hearken vnto thee for they will not hearken vnto me for al the house of Israel haue stiffe foreheades stubburne heartes 8 Beholde therefore I haue made thy face strong against their faces thy forehead strong against their foreheades 9 As an Adamant harder then the flint stone haue I made thy forehead thou shalt not feare them nor be abashed at their lookes for they are a rebellious house 10 He sayde moreouer vnto me Thou sonne of man all my wordes that I shall speake vnto thee receaue in thyne heart and hearken with thyne eares 11 And go get thee to the captiuitie to the chyldren of thy people and thou shalt speake vnto them and shalt say vnto them Thus saith the Lord God whether they will heare or leaue 12 With that the spirite tooke me vp and I hearde behinde me a voyce of a great rushing to wit Blessed be the glory of Iehouah from his place 13 I hearde also the noyse of the winges of the beastes ioyning one with another and the ratling of the wheeles that were before them euen a noyse of great rushing 14 Nowe when the spirite lift me vp and tooke me away I went in bitternesse and furie of my spirite but the hande of the Lorde vpon me was strong 15 Then I came to the captiues in Thelabib that dwelt by the riuer Chebar and I sate where they sate and I remayned there seuen dayes astonished among them 16 And when the seuen dayes were expired the Lorde saide vnto me 17 Thou sonne of man I haue made thee a watchman vnto the house of Israel therefore thou shalt heare the worde at my mouth and geue them warning from me 18 When I shall say vnto the wicked Thou shalt surely dye and thou geuest not him warning nor speakest to admonishe the wicked of his euill way and so to liue then shal the same vngodly man dye in his owne vnrighteousnesse but his blood wyl I require of thyne hand 19 Neuerthelesse if thou geue warning vnto the wicked and he yet turne not from his vngodlynesse and from his wicked way he shall dye in his owne wickednesse but thou hast deliuered thy soule 20 Nowe if a righteous man go from his righteousnesse and do the thing that is euyll I wyll lay a stumbling blocke before him and he shall dye because thou hast not geuen him warning dye shall he in his owne sinne so that his righteousnesse whiche he hath done shall not be thought vpon but his blood will I require at thyne hande 21 Neuerthelesse if thou exhortest that righteous that he sinne not and so the righteous do not sinne then shall he liue because he hath receaued thy warning and thou hast deliuered thy soule 22 And there came the hand of the Lord vpon me and he sayd vnto me Stande vp and go into the fielde that I may there talke with thee 23 So when I had risen vp and gone foorth into the fielde beholde the glorie of the Lord stoode there like the glorie which I sawe by the riuer Chebar then fell I downe vpon my face 24 And the spirite came into me whiche set me vp vpon my feete and spake vnto me and said vnto me Go thy way and shut thy selfe in thyne house 25 Beholde O thou sonne of man they haue prepared bandes against thee and they wyll binde thee with them and thou shalt not go out among them 26 And I will make thy tongue cleaue to the roofe of thy mouth that thou shalt be dumbe and not be as a reprouer vnto them for they are a rebellious house 27 But when I speake vnto thee I wyl open my mouth
he vnto me The wickednesse of the house of Israel and Iuda is exceedyng great so that the lande is full of blood the citie full of reuoltyng from God for they say The Lorde hath forsaken the earth and the Lorde seeth it not 10 As touchyng me also mine eye shall not spare them neither wyll I haue pitie but wyll recompence their wayes vpon their heades 11 And beholde the man that had the lynnen rayment vpon hym and the writers inckhorne by his syde reported the matter and sayde As thou hast commaunded me so haue I done ⧠The .x. Chapter 2 Of the man that toke hotte burnyng coales out of the middle of the Wheeles of the Cherubims 8 A rehearsall of the vision of the wheeles of the beastes and of the Cherubims 1 AND as I loked beholde in the firmament that was aboue the head of the Cherubims as it were a Saphir stone made lyke the similitude of a throne was seene ouer them 2 Then spake he to hym that had the lynnen rayment vpon hym and sayde Crepe in betwene the wheeles that are vnder the Cherub and take thine hand full of hotte coales out from betwene the Cherubims and scatter them ouer the citie And he crept in that I myght see 3 Nowe the Cherubims stoode vpon the ryght syde of the house when the man went in and the cloude fylled the inner court 4 And the glorie of the Lorde remoued from the Cherubims and came vpon the doore of the house so that the temple was full of cloudes and the court was full of the shine of the Lordes glorie 5 Yea and the sounde of the Cherubims winges was hearde into the fore court lyke as it had ben the voyce of the almightie God when he speaketh 6 Nowe when he had bidden the man that was clothed in lynnen saying Take fire from the middest of the wheeles which were vnder the Cherubims he went and stoode besyde the wheeles 7 Then one Cherub reached foorth his hande from betwene the Cherubims vnto the fire that was betwene the Cherubims and toke therof and gaue it into the handes of hym that had on the lynnen rayment which toke it and went out 8 And vnder the wynges of the Cherubims there appeared the likenesse of a mans hande 9 I loked also and behold foure wheeles beside the Cherubims one wheele by one Cherub and another by another Cherub and the wheeles were to loke vpon after the fashion of the precious stone Tharsis 10 As touchyng their appearaunce they were all foure of one fashion as yf one wheele had ben in another 11 When they went foorth they went vpon their foure sides not turnyng backe in their goyng for which way the head of the first loked after it they went so that they turned not backe in their goyng 12 And their whole bodyes their backes their handes and wynges yea and the wheeles also were full of eyes rounde about the foure wheeles 13 And to the wheeles he cryed to them in my hearyng O wheele 14 Euery one of them had foure faces so that the face of the first was the face of a Cherub and the face of the seconde the face of a man and of the thirde the face of a lion and of the fourth the face of an egle 15 And the Cherubims were lyfted vp This is the beast that I sawe at the water of Chebar 16 Nowe when the Cherubims went the wheeles went by them and when the Cherubims lyft vp their wynges to mount vp from the earth the same wheeles also turned not from besides them 17 Shortly when they stoode these stoode also and when they were lifted vp the wheeles lift vp them selues also with them for the spirite of the beast was in the wheeles 18 Then the glorie of the Lorde departed from aboue the doore of the temple and remayned vpon the Cherubims 19 And the Cherubims flackered with their wynges and lyft them selues vp from the earth so that I sawe when they went the wheeles besides them and they stoode at the doore of the east gate of the house of the Lorde so the glorie of the God of Israel was vpon them on hye 20 This is the beast that I sawe vnder the God of Israel by the riuer of Chebar and I perceaued that it was the Cherubims 21 Euery one had foure faces and euery one foure wynges and vnder their wynges the likenesse of mens handes 22 Touchyng the similitude of their countenaunces they were the very same countenaunces which I sawe at the riuer Chebar and the selfe same appearaunces euery one in his goyng went strayght forwarde The .xj. Chapter 1 Who they were that seduced the people of Israel 5 Agaynst these he prophecieth shewyng them howe they shal be dispersed abrode 19 The renuyng of the heart commeth of God 21 He threatneth them that leane vnto their owne counsayles 1 MOreouer the spirite lift me vp and brought me vnto the east gate of the Lordes house which lyeth eastwarde and beholde at the entry of the gate were fiue and twentie men among whom I sawe Iaazaniah the sonne of Azur and Pheltiah the sonne of Banaiahu the rulers of the people 2 Then sayde he vnto me Thou sonne of man these men imagine mischiefe a wicked counsayle take they in this citie 3 Saying It is not neare let vs builde houses this Hierusalem is the cauldron and we be the fleshe 4 Therfore shalt thou prophecie against them yea prophecie O sonne of man 5 And with that fell the spirite of the Lorde vpon me and sayde vnto me Speake thus saith the Lorde On this maner haue ye spoken O ye house of Israel and I knowe the imaginations of your heartes 6 Many one haue ye murthered in this citie and fylled the streetes full of the slayne 7 Therfore thus saith the Lorde God The slayne men that ye haue layde on the grounde in the citie are the fleshe and this citie is the cauldron but I wyll bryng you out of it ye haue feared the sworde and I wyll bring a sworde ouer you saith the Lorde God 8 And I wyll bryng you out of the middest therof and deliuer you into the handes of straungers and wyll execute iudgementes among you 10 Ye shall fall by the sworde in the borders of Israel wyll I iudge you and ye shall knowe that I am the Lorde 11 This citie shall not be your cauldron neither shall ye be the fleshe therin but in the borders of Israel wyll I punishe you 12 That ye may knowe that I am the Lorde in whose commaundementes ye haue not walked nor kept my lawes but haue done after the customes of the heathen that lye rounde about you 13 Nowe when I prophecied Pheltiah the sonne of Banaiahu dyed then fell I downe vpon my face and cryed with a loude voyce saying Ah Lorde God wylt thou then vtterly destroy all the remnaunt in Israel 14 And so the worde
of the Lorde came vnto me on this maner 15 Thou sonne of man thy brethren euen thy brethren the men of thy kinrede and all the house of Israel wholly are they vnto whom the inhabitauntes of Hierusalem haue sayd withdrawe ye farre from the Lorde for the lande is geuen vs in possession 16 Therfore tell them thus saith the God Although I sende them farre of among the gentiles and scatter them among the nations yet wyll I be to them as a litle sanctuarie in the landes where they shall come 17 Tell them also thus saith the Lorde God I wyll gather you agayne out of the nations and bryng you from the countreis where ye be scattered and I wyll geue you the lande of Israel agayne 18 And they shall come thither and they shall take away all their idols and all their abhominations from thence 19 And I wyll geue them one heart and I wyll put a newe spirite within their bowels that stony heart wyll I take out of their body and geue them a fleshlye heart 20 That they may walke in my commaundementes and kepe mine ordinaunces and do them that they may be my people and I their God 21 But to the heart of their idols and their abhominations their heart goeth their wayes wyll I bryng vpon their owne heades saith the Lorde God 22 After this did the Cherubims lift vp their wynges and the wheeles besides them and the glorie of the God of Israel was vpon them on hye 23 So the glorie of the Lorde went vp from the middest of the citie and stoode vpon the mount of the citie towarde the east 24 And the spirite toke me vp brought me agayne to Chaldea to the captiuitie in a vision by the spirite of God then the vision that I had seene went vp from me 25 So I spake vnto the captiues all the wordes of the Lorde which he had shewed me The .xij. Chapter The parable of the captiuitie 10 The exposition of the parable by which the takyng of kyng Zedekiah is signified 18 An other parable whereby the distresse of hunger and thurst is signified 1 THe worde of the Lorde came vnto me saying 2 Thou sonne of man thou dwellest in the middest of a rebellious house which haue eyes to see and yet see not eares haue they to heare and yet heare they not for they are a rebellious house 3 Therfore O thou sonne of man prepare thee instrumentes to flit with remoue on the day time that they may see yea euen in their sight shalt thou go from thy place to another place yf peraduenture they wyll consider that they be a rebellious house 4 Thou shalt bryng foorth thine instrumentes as stuffe to flit with by the day tyme in their sight and thou thy selfe shalt go foorth also at euenyng before their eyes as they that go foorth to flit 5 Digge through the wall in their sight and cary out therby 6 In their sight shalt thou beare vpon thy shouldiers and cary it foorth in the darke hide thy face that thou see not the earth for I haue made thee a shewe token vnto the house of Israel 7 And I did so as I was commaunded I brought foorth my stuffe by day as the stuffe of one that goeth into captiuitie and in the euening I digged through the wall with my handes and brought it foorth in the darke and bare it vpon my shoulder in their sight 8 And in the mornyng came the worde of the Lorde vnto me saying 9 Thou sonne of man hath not the house of Israel the rebellious house sayd vnto thee What doest thou 10 Then tell them thus saith the Lorde God This burden toucheth the prince at Hierusalem and all the house of Israel that dwell among them 11 Tell them I am your shewe token lyke as I haue done so shall it be done vnto them they shall go into bondage and captiuitie 12 The prince that is among them shall loade his shoulders in the darke and get hym away they shall breake downe the wall to cary through by it he shall couer his face that he see not the ground with his eyes 13 My net will I spreade out vpon him and he shal be caught in my net and I wyll bryng hym to Babylon in the lande of the Chaldees which he shall not see and yet shall he dye there 14 As for all his helpers all his bandes that be about hym I wyll scatter them towarde all the wyndes and drawe out a sworde after them 15 So when I haue scattered them among the heathen and strowed them in the landes they shall knowe that I am the Lorde 16 But I will leaue a litle number of thē from the sworde hunger and pestilence to tell all their abhominations among the heathen where they come that they may knowe howe that I am the Lord. 17 Moreouer the worde of the Lorde came vnto me saying 18 Thou sonne of man with a fearfull tremblyng shalt thou eate thy bread with vnquietnesse sorowe shalt thou drynke thy water 19 And vnto the people of the lande speake thou Thus saith the Lord God to them that dwell in Hierusalem and to the lande of Israel they shall eate their bread with sorowe and drynke their water with desolation yea the lande with the fulnesse therof shal be layde waste for the wickednesse of all them that dwell therin 20 And the cities that nowe be well inhabited shal be voyde the lande desolate that ye may knowe that I am the Lorde 21 Yet came the worde of the Lorde vnto me agayne saying 22 Thou sonne of man what maner of prouerbe is that which ye vse in the lande of Israel saying The dayes are slacke in cōmyng all visions fayle 23 Tell them therfore thus saith the Lord God I wyll make that prouerbe to ceasse and they shall no more vse it as a prouerbe in Israel but say vnto them the dayes are at hande and the effect of euery vision 24 There shall no vision be any more in vayne neither any flattering diuination within the house of Israel 25 For I the Lorde speake it and whatsoeuer I shall speake it shal be perfourmed and not be slacke in commyng any more yea euen in your dayes O rebellious house wyll I speake the thyng bryng it to passe saith the Lorde God 26 And the worde of the Lorde came vnto me saying 27 Beholde thou sonne of man the house of Israel saith on this maner The vision that he seeth it wyll be many a day or it come to passe it is farre of yet the tyme that he prophecieth of 28 Therfore say thus vnto them thus saith the Lorde God All my wordes shall no more be delayed loke what I speake that same shall come to passe saith the Lorde God The .xiii. Chapter 1 The worde of the Lorde against false prophetes whiche teache the people the counsels
of their owne heartes 1 THe worde of the Lord came vnto me saying 2 Thou sonne of man prophecie against those prophetes of Israel whiche prophecie and say vnto them that prophecie out of their owne heartes Heare the worde of the Lorde 3 Thus saith the Lord God Wo be vnto those foolishe prophetes that folowe their owne spirit haue seene nothing 4 O Israel thy prophetes are lyke the foxes in desert places 5 For ye haue not stand vp in the gappes nor made a hedge for the house of Israel to stande in the battayle in the day of the Lorde 6 They haue seene vanitie and lying diuination saying the Lorde saith it and the Lorde hath not sent them and they haue made me hope that they woulde confirme the worde 7 Haue ye not seene vayne visions and spoken false prophecies when ye say the Lorde hath spoken it whereas I neuer sayde it 8 Therfore thus saith the Lorde God Because ye haue spoken vanitie and haue seene lies therfore beholde I am against you saith the Lorde God 9 Mine handes shal come vpon the prophetes that see vanities and deuine lies they shall not be in the counsell of my people nor written in the booke of the house of Israel neither shal they come in the lande of Israel that ye may know howe that I am the Lord God 10 And that for because they haue deceaued my people and told them of peace where no peace was one setteth vp a wall and they daube it with vntempered clay 11 Therfore tell them which daube with vntempred morter that it shall fall for there shal come a great showre of raine I will sende haylestones to cause it to fall and a great storme of winde shall breake it 12 And lo when the wall is fallen shall it not then be sayd vnto you Where is nowe your morter that ye daubed it withall 13 Therfore thus saith the Lorde God I wyll cause a stormie winde to breake out in my wrathfull displeasure so that in mine anger there shall come a mightie showre of raine and haylestones in my wrath to destroy it 14 As for the wall that ye haue daubed with vntempered morter I wil breake it downe and make it euen with the grounde so that the foundation therof shal be discouered and it shall fall yea and ye your selues shall perishe in the middes therof and ye shall knowe that I am the Lorde 15 Thus wyll I perfourme my wrath vpon this wall and vpon them that haue daubed it with vntempred morter and then wyl I say vnto you The wall is gone and the daubers of it 16 To wit the prophetes of Israel whiche prophecie vnto Hierusalem and looke out visions of peace for it wheras no peace is saith the Lorde God 17 Wherefore O thou sonne of man set thy face against the daughters of thy people whiche prophecie out of their owne heartes and prophecie against them 18 And say thus saith the Lorde God Wo be vnto them that sowe pillowes vnder all arme holes and put kirchifes vpon the heades of euery stature to hunt soules Wyll ye hunt the soules of my people and geue life to the soules that come vnto you 19 And wyll ye pollute me to my people for handfuls of barly and for peeces of bread to kyll the soules of them that dye not and promise life to them that liue not in lying to my people that heareth your lyes 20 Wherfore thus saith the Lorde God Beholde I wyll vpon your pillowes wherwith ye hunt the soules to make them flee and I will teare them from your armes and wyll let the soules go euen the soules that ye hunt to make them to flee 21 Your kirchifes also wyll I teare in peeces and deliuer my people out of your handes so that they shall come no more in your handes to be hunted and ye shall knowe that I am the Lorde 22 Seeing that with your lyes you discomfort the heart of the righteous whō I haue not discomforted Againe forsomuche as ye encourage the hande of the wicked so that he may not turne from his wicked way in promising hym life 23 Therfore shall ye see no more vanitie neither shall ye deuine diuinations for I wyll deliuer my people out of your hande that ye may knowe howe that I am the Lorde ¶ The .xiiij. Chapter 2 The Lorde denieth his worde to the people for their sinnes sake 9 The despisers of the worde doth the Lorde sometyme deceaue by false prophetes 22 A comfort of them that fled vnto Babylon 1 THere resorted vnto me certayne of the elders of Israel and sate downe by me 2 Then came the word of the Lorde vnto me saying 3 Thou sonne of man these men haue set vp their idols in their heartes and put the stumbling blocke of iniquitie before their face shoulde I then aunswere them at their request 4 Therefore speake vnto them and say vnto them thus saith the Lorde God Euery man of the house of Israel that setteth vp his idols in his heart putteth the stumbling blocke of his iniquitie before his face and commeth to the prophete vnto that man wyll I the Lord my selfe geue aunswere when he commeth according to the multitude of his idols 5 That the house of Israel may be snared in their owne heartes because they be cleane gone from me all of them thorowe their idols 6 Wherefore tell the house of Israel thus saith the Lorde God Returne and cause to returne from your idols and turne your faces from all your abhominations 7 For euery man whether he be of the house of Israel or a straunger that soiourneth in Israel whiche departeth from me and setteth vp his idols in his heart and putteth the stumbling blocke of his wickednesse before his face and commeth to a prophete for to aske counsell at me through hym vnto that man wyll I the Lorde geue aunswere by mine owne selfe 8 I wyll set my face against that man and wyll make hym to be an example for other yea and a common byworde and wyll roote hym out of my people that ye may knowe howe that I am the Lorde 9 And if that prophete be deceaued when he telleth a thing then I the Lorde my selfe haue deceaued that prophete and wyll stretche out my hande vpon him to destroy him out of my people of Israel 10 And they shal be punished for their wickednesse according to the sinne of hym that asketh shall the sinne of the prophete be 11 That the house of Israel be led no more from me through errour and be no more defiled in all their transgressions but that they may be my people and I their God saith the Lorde God 12 And the worde of the Lorde came vnto me saying 13 Thou sonne of man when the lande sinneth against me by committing a trespasse I wyll stretche out my hande vpon it and breake their staffe of bread
hath geuen foorth vpon vsurie or hath taken encrease Shall this man liue he shall not liue Seeing he hath done al these abhominations he shal die the death his blood shal be vpon hym 14 Nowe if this man get a sonne also that seeth all his fathers sinnes whiche he hath done and feareth neither doth suche like 15 Namely he hath not eaten vpon the hilles he hath not lift vp his eyes to the idols of the house of Israel nor defiled his neighbours wyfe 16 Neither hath oppressed any nor hath withholden the pledge neither hath spoiled by violence but hath geuen his bread to the hungry and hath couered the naked with a garment 17 Neither hath withdrawen his hande from the afflicted nor receaued vsurie nor encrease but hath executed my iudgementes and walked in my statutes this man shall not dye in his fathers sinne but shall liue without fayle 18 As for his father because he hath cruelly oppressed and spoyled his brother by violence and hath not done good among his people lo he dyeth in his owne sinne 19 And yet say ye wherfore then should not this sonne beare his fathers sinne Because the sonne hath done iudgment and righteousnesse he hath kept all my statutes and done them therefore shall he liue in deede 20 The same soule that sinneth shall dye the sonne shall not beare the fathers iniquitie neither shall the father beare the sonnes iniquitie the righteousnesse of the righteous shal be vpon hym and the wickednesse of the wicked shal be vpon him selfe also 21 But if the vngodly wyll turne away from all his sinnes that he hath done and kepe all my statutes and do the thing that is iugdement and right doubtlesse he shall liue and not dye 22 As for all his sinnes that he dyd before they shall not be mentioned vnto hym but in his righteousnesse that he hath done he shall liue 23 For haue I any pleasure in the death of a sinner saith the Lorde God shall he not liue if he returne from his wayes 24 Agayne if the righteous turne from his righteousnesse and do iniquitie and shall do according to all the abominations that the wicked man doth shall he liue All the righteousnesse that he hath done shall not be remembred but in his transgression that he hath committed in his sinne that he hath sinned in them he shall dye 25 And yet ye say the way of the Lorde is not indifferent Heare therefore ye house of Israel is not my way equall or are not your wayes rather vnequall 26 When a righteous man turneth away from his righteousnesse and committeth iniquitie and dieth in the same in his iniquitie whiche he hath committed shall he dye 27 Agayne when the wicked turneth away from his wickednesse that he hath done and doth iudgement and right he shall saue his soule aliue 28 Because he seeth and turneth away from all his iniquitie that he hath committed he shall surely liue and not dye 29 And yet saith the house of Israel the way of the Lorde is not equall Are my wayes vnequall O ye house of Israel are not your wayes rather vnequall 30 Therefore I wyll iudge you euery man according to his wayes O ye house of Israel saith the Lorde returne and bryng your selues agayne from all your wickednesse so iniquitie shall not be your destruction 31 Cast away from you all your transgressions wherby ye haue transgressed and make you a newe heart and a newe spirite for why wyll ye dye O ye house of Israel 32 Seing I haue no pleasure in the death of hym that dyeth saith the Lord God bryng agayne your selues then and ye shall lyue ⧠The .xix. Chapter 2 The captiuitie of Iehohas and Iehoiakim is signified by the lions whelpes and by the lion 10 He setteth out the prosperitie of the citie of Hierusalem that is past the miserie therof that is present 1 THou also take vp a lamentation for the princes of Israel 2 And say wherfore lay thy mother that lionesse among the lions she norished her young ones among the lions whelpes 3 One of her whelpes she brought vp and it became a lion it learned to catche the pray and to deuour folke 4 The heathen hearde of hym and caught hym in their snare and brought hym in hookes vnto the lande of Egypt 5 Nowe when she sawe that she had wayted and her hope was lost she toke another of her whelpes and made a lion of hym 6 Which went among the lions and became a fearce lion learned to catche the pray and to deuour folke 7 He destroyed their palaces and made their cities waste insomuch that the whole lande and euery thyng therin were vtterly desolate through the voyce of his roaryng 8 Then set the heathen together on euery side of the countreis agaynst him layde their nettes for him and toke him in their pit 9 So they put him in prison in chaynes and brought him to the kyng of Babylon they put him in holdes that his voyce shoulde no more be hearde vpon the mountaynes of Israel 10 As for thy mother she is like a vine in thy blood planted by the waters she brought foorth fruite and braunches by the aboundaunt waters 11 And she had strong roddes for the scepters of them that beare rule and her stature was exalted on hye among the braunches she appeared in her height with the multitude of her braunches 12 But she was pluckt vp in wrath cast out vpon the grounde the east wynde dryed vp her fruite her braunches were broken of withered as for the roddes of her strength the fire consumed them 13 And nowe she is planted in the wildernesse in a dry and thirstie grounde 14 And there is a fire gone out of the rodde of her braūches it hath deuoured her fruite so that she hath no strong rodde for a scepter to rule This is a lamentation and shal be for a lamentation ¶ The .xx. Chapter 3 The Lorde denieth that he wyll aunswere them when they pray for the offence of vnkindnesse which he here obiecteth 33 He promiseth that his people shall returne from captiuitie 46 By the Forest that shoulde be burnt is signified the burning of Hierusalem 1 IN the seuenth yere the tenth day of the fift moneth certayne of the elders of Israel came for to aske counsayle at the Lorde and sate downe before me 2 Then came the worde of the Lorde vnto me saying 3 Thou sonne of man speake vnto the elders of Israel and say vnto them thus saith the Lorde God Are ye come to enquire of me As truely as I liue I wyll not be sought of you saith the Lorde God 4 Wylt thou not iudge them sonne of man wylt thou not iudge them cause them to vnderstande the abhominations of their fathers 5 And tell them thus saith the Lorde God In the day when I chose Israel and lift vp mine hande vpon the
in possession 3 Prophecie therefore and speake thus saith the Lorde God For because that they haue made you desolate and swalowed you vp on euery side that ye might be a possession vnto the residue of the gentiles and ye are taken vp in the lippes and tongues of men and to the reproche of the people 4 Therefore heare the worde of the Lorde God O ye mountaines of Israel thus saith the Lorde God to the mountaines and hils to the riuers and valleys to the waste and desolate places and to the cities that are forsaken which are spoyled and had in derision on euery side among the residue of the heathen 5 Therefore thus saith the Lorde God Surely in the fire of my gelousie haue I spoken against the residue of the gentiles and against all Edom which haue appoynted my lande for their possession which also reioyced from their whole heart with a dispitefull stomake to cast it out for a pray 6 Prophecie therefore vpon the lande of Israel and speake vnto the mountaines and hils to the riuers and dales thus saith the Lorde God Behold this haue I spoken in my gelousie and terrible wrath because ye haue borne the shame of the heathen 7 Therefore thus saith the Lorde God I haue lyft vp my hande surely the heathen that are about you shall beare their shame 8 But you O mountaynes of Israel ye shall shoote out your braunches and bring foorth your fruite to my people of Israel for they are at hande to come 9 Beholde I come vnto you and vnto you wyll I turne my face that ye may be tilled and sowen 10 I wyll multiplie men vpon you euen al the house of Israel wholly the cities shal be inhabited and the decayed places shal be repaired againe 11 And I wyll multiplie vpon you man and beast which shal encrease and bring fruite and I wyll cause you to dwell after your olde estate be better vnto you then at the beginning and ye shall knowe that I am the Lorde 12 Yea I wyll cause men to walke vpon you euen my people Israel they shall possesse thee and thou shalt be their inheritaunce thou shalt no more hencefoorth depriue them of men 13 Thus saith the lorde God Forsomuch as they say vnto you thou art an eater vp of men and a waster of thy people 14 Therefore thou shalt eate no more men neither destroy thy people any more saith the Lorde God 15 Neither wyll I cause men to heare in thee the shame of the heathē any more neither shalt thou beare the reproche of the people any more nor cause thy folke to fall any more saith the Lorde God 16 Moreouer the word of the Lord came vnto me saying 17 O thou sonne of man when the house of Israel dwelt vpon their owne grounde they defiled them selues with their owne wayes and imaginations so that in my sight their way was lyke the vncleannes of a remoued woman 18 Wherfore I powred my wrathful displeasure vpon them because of the blood that they had shed in the lande and because of their idols where with they had defiled it 19 I scattered them also among the heathen so that they were strawed about in the landes according to their wayes after their owne inuentions so did I iudge them 20 And when they entred vnto the heathen whyther they went they polluted my holy name when they saide of them These are the people of God are gone out of his lande 21 Then spared I my holy name which the house of Israel had dishonoured among the gentiles where they came 22 Therfore tel the house of Israel thus saith the Lorde God I do not this for your sakes O house of Israel but for my holy names sake which ye dishonoured among the heathen where ye came 23 Therefore I wyll halowe my great name againe which among the gentiles is polluted for ye your selues haue dishonoured it among them the gentiles shall know that I am the Lorde saith the Lorde God when I shal be sanctifified in you before your eyes 24 As for you I wyll take you from among the heathen and gather you together out of all countreys and bring you againe into your owne lande 25 Then wyll I sprinckle cleane water vpon you and ye shal be cleane yea from all your vncleannes and from all your idols shall I cleanse you 26 A newe heart also wyll I geue you and a newe spirite wyll I put into you as for that stony heart I wyll take it out of your fleshe and geue you a fleshy heart 27 I wyll geue my spirite among you and cause you to walke in my cōmaundementes and ye shall kepe my iudgementes and do them 28 And so ye shall dwell in the lande that I gaue to your fathers ye shal be my people and I wil be your God 29 I wyll deliuer you from all your vncleannes I wyl call for the corne and wyll encrease it and lay no famine vpon you 30 I wil multiplie the fruites of the trees and the encrease of the fielde so that ye shal receaue no more reproche of hunger among the heathen 31 Then shall ye remember your owne wicked wayes and your imaginations which were not good so that ye shal be irksum in your owne eyes for your sinnes and abhominations 32 But I wyl not do this for your sakes saith the Lorde God be ye sure of it therefore O ye house of Israel be ashamed and confounded of your owne wayes 33 Moreouer thus saith the Lorde God what time as I shal cleanse you from al your iniquities then wil I make the cities to be inhabited againe and the places that be decayed shal be repaired 34 The desolate lande shal be tilled againe which afore time lay waste in the sight of al them that went by 35 And they shal say this waste lande was like the garden of Eden and these waste and desolate and ruinous cities were strong and inhabited 36 Then the residue of the heathen that lye rounde about you shall knowe that I the Lord repaire that was broken downe and plant againe that that was made waste euen I the Lord haue spoken it and wyl do it in deede 37 Thus saith the Lorde God I wyll yet for this be sought of the house of Israel to do it for them I wyll multiplie them as a flocke of men 38 Like as the holy flocke and the flocke of Hierusalem are in the hie solempne feastes so shall also the wasted cities be filled with flockes of men and they shal knowe that I am the Lorde ¶ The .xxxvij. Chapter He prophecieth the bringing againe of the people being in captiuitie 16 He sheweth the vnion of the ten tribes with the two 1 THe hande of the Lorde was vpon me and caried me out in the spirite of the Lorde and set me downe in the
better with me then nowe 8 And she dyd not knowe that I gaue her corne and wine and oyle and multiplied her siluer and golde which they bestowed on Baal 9 Therefore wyll I returne and take away my corne in the tyme thereof and my wine in the season thereof and fet agayne my wooll and my flaxe whiche I gaue her to couer her shame 10 And nowe wyll I discouer her shame euen in the sight of her louers and no man shall deliuer her out of my handes 11 Moreouer I wyll take away all her myrth her holy dayes her newe moones her Sabbathes and all her solempne feastes 12 I wyll destroy her vineyardes and figtrees whereof she sayde These are my rewardes that my louers haue geuen me I wyll make them as a wood and wylde beastes shall eate them vp 13 I wyll visite vpon her the dayes of Baal wherein she burned incense to hym and decked her selfe with eareringes and iewels she folowed her louers and forgate me saith the Lorde 14 Wherefore beholde I wyll allure her and bryng her into the wildernesse and speake frendly vnto her 15 From thence wyll I geue her her vineyardes agayne yea and the valley of Achor for an entry of hope and she shall sing there as in the dayes of her youth and as in the day when she came vp out of the lande of Egypt 16 And at that day saith the Lord thou shalt call me O my husbande and shalt call me no more Baal 17 For I wyll take away those names of Baal from her mouth yea she shall neuer remember their names any more 18 Then wyll I make a couenaunt for them with the beastes of the fielde with the foules of the ayre and with euery thing that creepeth vpon the earth As for bowe sworde and battayle I wyll destroy out of the lande and wyll make them to sleepe safely 19 And I wyll marry thee vnto myne owne selfe for euer yea euen to my selfe wyll I marry thee in righteousnes in iudgement in louing kindnesse and mercy 20 In faythfulnesse also wyll I marry thee vnto my selfe and thou shalt know the Lorde 21 At the same tyme wyll I shewe my selfe gratious vnto the heauens saith the Lorde and the heauens shall helpe the earth 22 And the earth shall helpe the corne wine and oyle and they shall helpe Iezrahel 23 And I wyll sowe her for my selfe in the earth and wyll haue mercy vpon her that had not obtayned mercy And to them whiche were not my people I wyll say Thou art my people and they shall say Thou art my God ¶ The .iii. Chapter 1 The Iewes shal be cast of for their idolatrie 5 Afterwarde they shall returne to the Lorde 1 THen sayd the Lorde to me Go yet and loue a woman beloued of her husbande and yet an adultresse according to the loue of the Lorde towarde the chyldren of Israel and yet they haue respect to straunge gods and loue the wine pottes 2 So I gat her for fifteene siluerlinges and for an homer and an halfe of barley 3 And sayde vnto her Thou shalt bide with me a long season thou shalt not play the harlot thou shalt be to no oother man and I wyll be so vnto thee 4 For the chyldren of Israel shall sit a great whyle without kyng without prince without sacrifice without image without Ephod and without Theraphim 5 But afterward the chyldren of Israel shal be conuerted and seeke the Lord their God and Dauid their kyng and in the latter dayes they shall worship the Lorde and his louing kindnesse ¶ The .iiij. Chapter A complaynt against the people and the priestes of Israel 1 HEare the worde of the Lorde O ye chyldren of Israel for the Lord hath a controuersie with the inhabitauntes of the lande for there is no trueth there is no mercy there is no knowledge of God in the lande 2 But swearing lying manslaughter theft and adulterie hath gotten the ouer hande and one bloodgiltinesse foloweth another 3 Therfore shall the lande mourne and all they that dwell therein shal be rooted out the beastes of the fielde the foules of the ayre and the fisshes in the sea shal be consumed 4 Yet let no man rebuke or reproue another for thy people are as they that are at controuersie with the priest 5 Therefore shalt thou fall in the day tyme and the prophete with thee in the night and I wyll bryng thy mother to destruction 6 My people perishe for lacke of knowledge because thou hast refused knowledge therfore wyll I refuse thee also so that thou shalt no more be my priest and forsomuche as thou hast forgotten the lawe of thy God I wyll also forget thy chyldren 7 The more they increased in multitude the more they sinned against me therfore wyll I chaunge their honour into shame 8 * They eate vp the sinnes of my people and encourage them in their wickednesse 9 Thus the priest is become lyke the people Wherfore I wyll punishe them for their wicked wayes and rewarde them according to their owne imaginations 10 They shal eate and not haue inough they haue vsed whordome but shall not prosper they haue forsaken the Lorde and not regarded him 11 Whordome wine and newe wine take the heart away 12 My people aske counsell at their stockes and their staffe teacheth them for the spirite of fornication hath caused them to go astray and they haue committed fornication against their God 13 They make sacrifices vpon the tops of the mountaines and burne their incense vpon the hilles yea vnder the okes poplars and elmes for there are good shadowes therfore your daughters are become harlots and your spouses haue broken their wedlocke 14 I wyll not punishe your daughters for beyng defiled and your spouses that became whoores seeing the fathers themselues haue medled with harlots and sacrificed with whoores but the people that wyll not vnderstande must be punished 15 Though thou Israel play the harlot yet let not Iuda sinne come not ye vnto Gilgal neither go ye to Bethauen neither sweare ye The Lorde liueth 16 For Israel is rebellious like an vnrulye heyffer nowe the Lorde wyll feede them as a lambe in a large place 17 Ephraim is become partaker of idols let hym alone 18 Their drunkennesse stinketh they haue committed whordome their rulers loue to say with shame Bryng ye 19 The winde hath bounde them vp in her winges and they shall be ashamed of their sacrifices ¶ The .v. Chapter 1 Against the priestes and rulers of Israel 13 The helpe of man is in vayne 1 O Ye priestes heare this take heede O thou housholde of Israel geue eare O thou house of the king for iudgement is against you because you are become as a snare on Mizphah and a spread net vpon the mount of Thabor 2 They kyll sacrifices by heapes and turne
south and in the playne countreys 8 And the worde of the Lorde came vnto Zachari saying 9 Thus saith the Lord of hoastes Execute true iudgement shew mercie louing kindnes euery man to his brother 10 Do the wydow the fatherlesse the straungers and poore no wrong and leâ— no man imagine euil against his brother in his heart 11 Neuerthelesse they would not take heede but turned their backes stopped their eares that they should not heare 12 Yea they made their heartes as an Adamant stone lest they should heare the law and wordes which the Lorde of hoastes sent in his holy spirite by the prophetes aforetime Wherfore the lord of hoastes was very wroth at them 13 And thus is it come to passe that like as he cryed and they would not heare euen so they cryed I would not heare saith the Lord God of hoastes 14 But scattred them among al the nations whom they knew not Thus the land was made so desolate after them that there trauayled no man in it neither to nor fro for that plesaunt lande was vtterly layd waste The .viij. Chapter 2 Of the returne of the people vnto Hierusalem and of the mercie of God toward them 16 Of good workes 20 The calling of the Gentiles 1 SO the word of the lord of hoastes came vnto me saying 2 Thus saith the lorde of hoastes I was in great ielousie for Sion yea I haue ben very ielous for her with great wrath 3 Thus saith the Lord I wyl returne vnto Sion wyll dwell in the middest of Hierusalem so that Hierusalem shal be called A faithful and true citie the hil of the Lorde of hoastes an holy hill 4 Thus saith the lord of hoastes There shal yet olde men olde women dwel againe in the streetes of Hierusalem yea such as go with staues in their handes for very age 5 The streetes of the citie also shal be ful of young boyes and damsels playing in the streetes thereof 6 Thus saith the Lorde of hoastes If the residue of this people thinke it to be vnpossible in â—theirâ— eyes in these dayes shoulde it therfore be vnpossible in my sight saith the Lorde of hoastes 7 Thus saith the Lorde of hoastes Beholde I wyll deliuer my people from the countryes of the east and west 8 And wyl bring them againe that they may dwel in the middest of Hierusalem they shal be my people and I wyl be their God in trueth and righteousnesse 9 Thus saith the Lorde of hoastes Let your hands be strong ye that now heare these wordes by the mouth of the prophetes which are in these dayes that the foundation of the house of the Lord of hoastes is layde that the temple may be builded 10 For before these dayes neither men nor cattaile could winne any thing neither might any man come in and out in reste for trouble but I let euery man go against his neighbour 11 Neuerthelesse I wyl now intreate the residue of this people no more as afore time saith the Lorde of Hoastes 12 For the seede shal prosper the vine shal geue her fruite the grounde shall geue her encrease and the heauens shal geue their deawe and I shall cause the remnaunt of this people to haue all these in possession 13 And it shal come to passe that like as ye were a curse among the heathen O ye house of Iuda and ye house of Israel euen so wyll I deliuer you that ye shal be a blessing feare not but let your handes be strong 14 For thus saith the Lorde of hoastes Like as I thought to punishe you what time as your fathers prouoked me vnto wrath saith the Lorde of hoastes and spared not 15 Euen so am I determined now in these dayes for to do well vnto the house of Iuda HierusaleÌ„ therfore feare ye not 16 Now the thinges that ye shall do are these Speake euery man the trueth vnto his neighbour execute iudgement truely peaceably within your portes 17 And let none of you imagine euil in his heart against his neighbour and loue no false othes for all these are y e thinges that I hate saith the Lorde 18 And the word of the Lorde of hoastes came vnto me saying 19 Thus saith the Lorde of hoastes The fast of the fourth moneth the fast of the fifth the fast of the seuenth and the fast of the tenth shal be ioy gladnesse and prosperous hie feastes vnto the house of Iuda onely loue the trueth peace 20 Thus saith the lord of hoastes There shal yet come people and the inhabiters of many cities 21 And they that dwell in one citie shall go to another saying Vp let vs go and pray before the Lorde let vs seeke the Lorde of hoastes I wyll go with you 22 Yea much people and mightie nations shal come to seeke the lorde of hoastes at Hierusalem to pray before the Lorde 23 Thus saith the Lorde of hoastes In that time shall ten men out of al maner of language of the Gentiles take one Iewe by the hemme of his garment and say We wyll go with you for we haue heard that God is among you The .ix. Chapter 1 The conuertion of the Gentiles 9 The comming of Christe sitting on an Asse 1 THe burden of the word of the lord in the lande of Hadrach Damascus shal be his rest when the eyes of man euen of all the tribes of Israel shal be towards the Lorde 2 The borders of Hemath shal be harde therby Tyrus also and Sidon for they are very wyse 3 Tyrus shall make her selfe strong heape vp siluer as the sand and golde as the clay of the streetes 4 Beholde the Lorde shall spoyle her he shall smite downe her power in the sea and she shal be consumed with fire 5 This shall Ascalon see and be afraide Gaza shal be very sory so shal Accaron also because her hope is come to confusion For the king of Gaza shall perishe and at Ascalon shall no man dwell 6 Straungers shall dwel at Asdod and as for the pride of the Philistines I shal roote it out 7 Their blood wyl I take away from their mouth their abhominatioÌ„s from betweene their teeth Thus they that shal be left shal be for our God he shal be as a prince in Iuda and Accaron like as a Iebusite 8 And I wyll pitche a campe about myne house against the armie against him that passeth by against him that returneth and no oppressour shall come vpon them any more For now I haue seene with myne eyes 9 Reioyce thou greatly O daughter Sion be glad O daughter Hierusalem For lo the king commeth vnto thee euen the righteous and sauiour lowly simple is he he rydeth vpon an Asse and vpon the foale of an Asse 10 I wyl roote out the charrets from Ephraim and the horse from Hierusalem the battaile bowes shal be destroyed he shal
46 Then sayde I vnto the angell what young person is it that crowneth them and geueth them the palmes in their handes 47 So he aunswered and sayd vnto me It is the sonne of God whom they haue knowledged in the world Then began I greatly to commende them that stoode so stiffely for the name of the Lorde 48 Then the angell sayde vnto me Go thy way and tell my people what maner of thinges howe great wonders of the Lorde thy God thou hast seene ¶ The .iij. Chapter 4 The wonderous workes whiche God dyd for the people are recited 31 Esdras marueyleth that God suffereth the Babylonians to haue rule ouer his people whiche yet are sinners also 1 IN the thirtith yere after the fall of the citie I was at Babylon and lay troubled vppon my bed and my thoughtes came vp ouer my heart 2 For I sawe the desolation of Sion and the plenteous wealth of them that dwelt at Babylon 3 And my spirite was sore moued so that I began to speake feareful wordes to the most hyest and sayde 4 O Lorde Lorde thou spakest at the beginning when thou plantedst the earth and that thy selfe alone and gauest commaundement vnto the people 5 And a body vnto Adam without soule whiche was a creature of thy handes and hast breathed in hym the breath of lyfe and so he liued before thee 6 And thou leddest hym into Paradise which thy ryght hande had planted or euer the earth brought fruites 7 And vnto him thou gauest commaundement to loue thy way which he transgressed and immediatly thou appoyntedst death in hym and in his generations Of whom came nations tribes people and kinredes out of number 8 And euery people walked after their owne wyll and did wonderfull thinges before thee and as for thy commaundementes they dispised them 9 But in processe of tyme thou broughtest the water fludde vpon those that dwelt in the worlde destroyedst them 10 So that by the fludde that was wrought in eche of them that was by death in Adam 11 Neuerthelesse one of them thou leftest namely Noe with his householde of whom came all ryghteous men 12 And it happened that when they that dwelt vpon the earth began to multiplie and had gotten them many children and were a great people they began to be more vngodly then the first 13 Nowe when they liued so wickedly before thee thou didst choose thee a man from among them whose name was Abraham 14 Hym thou louedst and vnto hym only thou shewedst thy wyll 15 And madest an euerlasting couenaunt with hym promisyng hym that thou wouldest neuer forsake his seede 16 And vnto hym thou gauest Isahac vnto Isahac also thou gauest Iacob and Esau As for Iacob thou dydst choose him to thee and put backe Esau And so Iacob became a great multitude 17 And it came to passe that when thou leddest his seede out of Egypt thou broughtest them vp to the mount Sina 18 Bowing downe the heauens setting fast the earth mouyng the grounde makyng the deapthes to shake and troublyng the worlde 19 And thy glorie went through foure portes of fire and earthquakes and windes and colde that thou myghtest geue the lawe vnto the seede of Iacob and diligence vnto the generation of Israel 20 And yet tokest thou not away from them that wicked heart that thy lawe myght bryng foorth fruite in them 21 For the first Adam bearyng a wicked heart transgressed and was ouercome and so be all they that are borne of him 22 Thus remayned weaknesse still and the lawe in the heartes of the people with the wickednesse of the roote so that the good departed away and the euyll abode styll 23 So the tymes passed away and the yeres were brought to an ende Then dyddest thou rayse thee vp a seruaunt called Dauid 24 Whom thou commaundedst to builde a citie vnto thy name and to offer vp incense and sacrifice vnto thee therin 25 When this was done nowe many yeres then the inhabiters of the citie forsoke them 26 And in all thynges dyd euen as Adam and all his generations had done for they also had a wicked heart 27 And so thou gauest the citie ouer into the handes of thine enemies 28 But do they of Babylon then any thyng better that they shoulde therfore haue the dominion in Sion 29 For when I came thyther and sawe there so great wickednesse that it coulde not be numbred then my soule sawe many euyl doers in this thirteth yere so that my heart fayled me 30 For I saw howe thou sufferedst them in such vngodlinesse and sparedst the wicked doers but thine owne people hast thou rooted out and preserued thine enemies and this hast thou not shewed me 31 I can not perceaue howe this happeneth Do they of Babylon then better then they of Sion 32 Or is there any other people that knoweth thee sauyng the people of Israel or what generation hath so beleued thy couenauntes as Iacob 33 And yet their rewarde appeareth not and their labour hath no fruite For I haue gone here and there through the heathen and I see that they be riche and wealthy and thynke not vpon thy commaundementes 34 Waygh thou therfore our wickednesse nowe in the ballaunce and theirs also that dwell in the worlde and so shall thy name be no where founde but in Israel 35 Or when was it that they which dwel vpon earth haue not sinned in thy sight or what people hath so kept thy commaundementes 26 Thou shalt finde that Israel by name hath kept thy preceptes but not the â—other people andâ— heathen The .iiij. Chapter 5 The angel reproueth Esdras because he seemed to enter into the profounde iudgementes of God 1 AND the angel that was sent vnto me whose name was Vriel gaue me an answere 2 And sayd Thy heart hath taken to much vpon it in this worlde and thou thinkest to comprehende the way of the hyghest 3 Then sayde I Yea my Lorde And he aunswered me and sayde I am sent to shewe thee three wayes and to set foorth three similitudes before thee 4 Wherof yf thou canst declare me one I wyll shewe thee also the way that thou desirest to see and I shall shewe thee from whence the wicked heart commeth 5 And I sayde Tell on my Lord. Then sayde he vnto me Go thy way waygh me the wayght of the fire or measure me the blast of the winde or call me agayne the day that is past 6 Then aunswered I and sayde What man borne is able to do that that thou shouldest aske such thynges of me 7 And he sayde vnto me If I shoulde aske thee howe deepe dwellynges are in the middest of the sea or howe great water springes are in the begynnyng of the deepe or howe great water springes are vpon the stretchyng out of the heauens or which are the outgoinges of Paradise 8 Peraduenture thou
touchyng thy lyfe I am not sent to shewe thee for I do not knowe it The .v. Chapter 1 In the latter tymes trueth shal be hyd 6 Vnrighteousnesse and all wickednesse shall raigne in the worlde 23 Israel is reiected and God deliuereth them 35 God doth all thyng in season 1 NEuerthelesse as concernyng the tokens marke this Behold the dayes shall come that they which dwell vpon earth shal be taken in a great number and the way of the trueth shal be hyd and the lande shal be barren from faith 2 But iniquitie shal be increased aboue that which nowe thou seest or that thou hast hearde long ago 3 And the lande that thou seest nowe to haue rule shalt thou shortly see waste 4 But yf God graunt thee to lyue thou shalt see after the thirde trumpet that the sunne shall sodaynly shyne agayne in the night and the moone three tymes in the day 5 And blood shall droppe out of wood and the stone shall geue his voyce and the people shal be vnquieted 6 And euen he shall rule whom they hope not that dwell vpon earth and the foules shall flitte 7 And the Sodomitishe sea shall cast out the fishe and make a noyse in the nyght which many haue not knowen but they shal all heare the voyce therof 8 There shal be a confusion also in many places and the fire shal be oft sent out agayne and the wylde beastes shall chaunge their places and menstruous women shall beare monsters 9 And salt waters shal be founde in the sweete and all friendes shall fyght one agaynst another then shall all wyt and vnderstandyng be hyd and put asyde into their secrete places 10 And shal be sought of many and yet not be founde then shall vnryghteousnesse and voluptuousnesse haue the vpper hande vpon earth 11 One lande also shall aske another and say Is ryghteousnesse that maketh a man righteous gone through thee And it shall say no 12 At the same tyme shall men hope but nothyng obteyne they shall labour but their wayes shall not prosper 13 To shewe thee such tokens I haue leaue and if thou wylt pray agayne and weepe as nowe and fast seuen dayes thou shalt heare yet greater thynges 14 Then I awaked and a fearfulnesse went through all my body my mynde was feeble so that I almost sowned withall 15 So the angel that was come to talke with me helde me comforted me and set me vp vpon my feete 16 And in the seconde nyght it came to passe that Salathiel the captayne of the people came vnto me saying Where hast thou ben and why is thy countenaunce so heauy 17 Knowest thou not that Israel is committed vnto thee in the lande of their captiuitie 18 Vp then and eate and forsake vs not as the sheephearde that leaueth his flocke in the handes of wicked wolues 19 Then sayde I vnto hym Go thy wayes fro me and come not nye me And he hearde it and as I sayde so went he his way from me 20 And so I fasted seuen dayes mournyng and weepyng lyke as Vriel the angell commaunded me 21 And after seuen dayes so it was that the thoughtes of my heart were very greeuous vnto me agayne 22 And my soule receaued the spirite of vnderstandyng and I began to talke with the most hyghest agayne 23 And sayde O Lorde Lorde of euery wood of the earth and of all the trees thereof thou hast chosen thee one only vineyarde 24 And of all landes of the whole worlde thou hast chosen one pyt and of all floures of the grounde thou hast chosen thee one lilie 25 And of all the deapthes of the sea thou hast fylled thee one ryuer and of all builded cities thou hast halowed Sion vnto thy selfe 26 And of all the foules that are created thou hast named thee one doue and of all the cattell that are made thou hast prouided thee one sheepe 27 And among all the multitudes of peoples thou hast gotten thee one people vnto this people whom thou louedst thou gauest a lawe that is proued of all 28 And nowe O Lorde why hast thou geuen this one people ouer vnto many and vpon the one roote thou hast prepared others and why hast thou scattered thy one only people among many 29 Which treade them downe yea which haue euer withstande thy promises and neuer beleued thy couenauntes 30 If thou didst so much hate thy people yet shouldest thou punishe them with thine owne handes 31 Nowe when I had spoken these wordes the angell that came to me the nyght afore was sent vnto me 32 And sayde vnto me Heare me and I wyll instruct thee hearken to the thyng that I say and I shall tell thee more 33 And I sayde Speake on my Lorde Then sayde he vnto me Thou art sore troubled in mynde for Israels sake Louest thou that people better then he that made them 34 And I sayde No Lorde but of very griefe and compassion haue I spoken for my reynes payne me euery houre because I woulde haue experience of the way of the most hyest and seke out part of his iudgement 35 And he sayde vnto me That thou mayest not And I sayde Wherfore Lorde wherunto was I borne then or why was not my mothers wombe then my graue that I myght not haue seene the miserie and trouble of Iacob and the wearyng out of the stocke of Israel 36 And he sayde vnto me Number me the thynges that are not yet come gather me together the droppes that are scattered abroade make me the floures greene agayne that are withered 37 Open me the places that are closed and bring me foorth the wyndes that in them are shut vp shewe me the image of a voyce and then I wyll declare to thee the thyng that thou labourest to knowe 38 And I sayde O Lorde Lorde who may knowe these thynges but he that hath not his dwellyng with men 39 As for me I am vnwise howe may I then speake of these thynges wherof thou askest me 40 Then sayd he vnto me Lyke as thou canst do none of these thynges that I haue spoken of euen so canst thou not fynde out my iudgement or in the ende the loue that I haue promised vnto my people 41 And I sayde Beholde O Lorde yet art thou nye vnto them that be reserued tyll the ende and what shal they do that haue ben before me or we that be nowe or they that shall come after vs 42 Aâ— sayde vnto me I wyll lyken my iudâ—ment vnto a ryng Lyke as there is no slacknesse of the last euen so there is no swiftnesse of the first 43 So I aunswered and sayde Couldest thou not make those that haue ben made and be nowe and that are for to come at once that thou mightest shewe thy iudgement the sooner 44 Then aunswered he me and sayde The creature may not haste aboue the maker neither may the worlde holde them at once that
and fasted seuen dayes in lyke maner that I myght fulfyll the three weekes which he tolde me 36 And in the eyght nyght was my heart vexed within me agayne and I began to speake before the hyest 37 For my spirite was greatly set on fire and my soule was in distresse 38 And I sayde O Lorde thou spakest vnto thy creature from the begynnyng euen the first day and saydest Let heauen earth be made And thy worde was a 〈◊〉 worke 39 And 〈…〉 there the spirite and the darkne◠〈◊〉 â—ere yet on euery syde and scilence 〈◊〉 was no mans voyce as yet from thee 40 Then commaundedst thou a fayre lyght to come foorth out of thy treasures that thy worke myght appeare and be seene 41 Vpon the seconde day thou madest the spirite of the firmament and commaundedst it to part asunder and to make a deuision betwixt the waters that the one part myght remayne aboue and the other beneath 42 Vpon the thirde day thou broughtest to passe that the waters were gathered in the seuenth part of the earth Sixe partes hast thou dryed vp kept them to the intent that men myght sowe and occupie husbandry therin 43 Assoone as thy worde went foorth the worke was made 44 For immediatly there was great and innumerable fruite and many diuers pleasures for the taste and floures of vnchaungeable colour and odours of wonderfull smell and this was done the thirde day 45 Vpon the fourth day thou commaundedst that the sunne shoulde geue his shyne and the moone her lyght the starres dydst thou set in order 46 And gauest them a charge to do seruice euen vnto man that was for to be made 47 Vpon the fyft day thou saydest vnto the seuenth part where the waters were gathered that it shoulde bryng foorth diuers beastes foules and fishes and so it came to passe 48 For the dumbe water and without soule brought foorth lyuyng thynges at the commaundement of God that all people myght prayse thy wonderous workes 49 Then dydst thou ordeyne two soules the one thou calledst Enoch and the other Leuiathan 50 And dydst separate the one from the other for the seuenth part namely where the water was gathered together myght not holde them both 51 Vnto Enoch thou gauest one part which was dryed vp the third day that he shoulde dwel in the same part wherin are a thousande hylles 52 But vnto Leuiathan thou gauest the seuenth part namely the moyst hast kept hym to deuour what thou wylt and when 53 Vpon the sixt day thou gauest commaundement vnto the earth that before thee it shoulde bryng foorth beastes cattell and all that creepe 54 And besydes this Adam also whom thou madest lorde of all thy creatures of hym come we all and the people also whom thou hast chosen specially vnto thy selfe 55 All this haue I sayd nowe and spoken before thee that I myght shewe howe that the worlde is made for our sakes 56 As for the other people which also come of Adam thou hast sayde that they are nothyng but be lyke vnto spittle hast lykened the aboundaunce of them vnto a droppe that falleth from a vessell 57 And nowe O Lorde beholde the heathen which haue euer ben reputed as nothyng haue begunne to be lordes ouer vs and to deuour vs 58 But we thy people whom thou hast called thy first borne thy only begotten and thy feruent louer are geuen into their handes and power 59 If the worlde nowe be made for our sakes why haue we not the inheritauÌ„ce of the worlde in possession Howe long shall this endure The .vij. Chapter 5 Without tribulation none can come to felicitie 12 God aduertiseth all in tyme. 28 The commyng and death of Christe 32 The resurrection last iudgement 43 After the which all corruption shall ceasse 48 All fell in Adam 19 The true lyfe 59 The mercies and goodnesse of God 1 AND when I had made an ende of speakyng these wordes there was sent vnto me an angell whiche had ben sent vnto me also the nyghtes afore 2 And he sayde vnto me Vp Esdras and heare the wordes that I am come to tell thee 3 And I sayde Speake on Lorde my God Then sayde he vnto me The sea is set in a wyde place that it myght be deepe and great 4 But put case the entraunce is narowe and small lyke a ryuer 5 Who then coulde go into the sea to loke vpon it and to rule it If he went not through the narowe howe myght he come into the broade 6 Item another A citie is builded and set vpon a broade fielde and is full of all good thynges 7 The entraunce therof is narowe and is set in a daungerous place to fall lyke as yf there were a fire at the ryght hande and a deepe water at the left 8 And as it were only one strayte path betwixt them both euen betweene the fire and the water so small that there coulde but one man go there at once 9 If this citie nowe were geuen to a man for an inheritaunce and he neuer went through the perilous way before howe woulde he receaue his inheritaunce 10 And I sayde It is so Lorde Then sayd he Euen so also is Israels portion 11 And why for their sakes haue I made the worlde and when Adam transgressed my statutes then was the thyng so appoynted as nowe is done 12 Then were the entraunces of the worlde made narowe full of sorowe and trauayle they are but fewe and euyll full of perils and labour 13 For the entraunces of the fore worlde were wyde and sure and brought immortall fruite 14 If then they which are lyuyng enter not diligently through these strayte and brittle thynges they can not receaue the thynges so layde vp in secrete 15 Why disquietest thou thy selfe then seyng thou art but a corruptible man And why art thou moued whereas thou art but mortall 16 And why hast thou not receaued into thyne heart the thinges that are to come rather theÌ„ them that are present 17 Then sayd I O Lorde Lord * thou hast ordayned in thy law that the righteous shoulde inherite these thinges but that the vngodly shoulde perishe 18 Neuerthelesse the righteous shall suffer straite thinges hope for wyde for they that haue liued vngodly suffred strayte thinges shall not see the wyde 19 And he sayde vnto me There is no iudge aboue God and none that hath vnderstanding aboue the hyest 20 For there be many that perishe in this life because they despise the law of God that is set before them 21 For God hath geuen strayte commaundement to such as came so oft as they came what they should do to haue life and what they shoulde kepe to auoyde punishment 22 Neuerthelesse they were not obedient vnto him but spake against hym and imagined vayne thinges 23 And deceaued them selues by wicked deedes and denied the power of the most high regarded
opened I my mouth and beholde he reached me a full cuppe which was full as it were with water but the colour of it was lyke fire 40 And I toke it and dranke And when I had drunken it my heart had vnderdandyng and wisdome grewe in my brest for my spirite was strenthened in remembraunce 41 And my mouth was opened and shut no more 42 The hyest gaue vnderstandyng vnto the fyue men that they wrote the hye thynges of the nyght which they vnderstoode not 43 But in the nyght they dyd eate bread as for me I spake in the day and helde not my tongue by nyght 44 In fourtie dayes they wrote two hundred and foure bookes 45 And it came to passe when the fourtie dayes were fulfylled that the hyest spake saying The first that thou hast written publishe openly that the worthy and vnworthy may reade it 46 But kepe the seuentie last that thou mayest deliuer them only to such as be wise among thy people 47 For in them is the spring of vnderstandyng the fountayne of wisdome and the streame of knowledge 48 And I dyd so The .xv. Chapter 1 The prophecie of Esdras is certayne 5 The euils that shall come on the worlde 9 The Lord wyll auenge the innocent blood 12 Egypt shall lament 16 Sedition 20 and punishment vpon the kynges of the earth 24 Cursed are they that sinne 29 Troubles warres vpon the whole earth 53 God is the reuenger of his elect 1 BEholde speake thou in the eares of my people the wordes of prophecie which I wyll put in thy mouth sayth the Lorde 2 And cause them to be written in a letter for it is the trueth 3 Feare not the imaginations agaynst thee Let not the vnfaythfulnesse of them trouble thee that speake agaynst thee 4 For all the vnfaythfull shall dye in their vnfaythfulnesse 5 Beholde saith the Lorde I will bring plagues vpon the worlde the sworde hunger death and destruction 6 For wickednesse hath the vpper hande in all the earth and their shamefull workes are fulfylled 7 Therfore sayth the Lorde 8 I wyll holde my tongue no more of their wickednesse which they do so vngodly neither wyll I suffer them in the thynges that they deale withall so wickedly Beholde the innocent and ryghteous blood cryeth vnto me and the soules of the iust complaine continually 9 And therfore sayth the Lorde I wyll surely auenge and receaue vnto me all the innocent blood from among them 10 Beholde my people is led as a flocke of sheepe to be slayne I wyll not suffer them nowe to dwell in the lande of Egypt 11 But wyll bryng them out with a mightie hande and a stretched out arme and smite it with plagues as afore and wyll destroy all the lande of it 12 Egypt shall mourne and the foundations of it shal be smitten with the plague and punishment that God shall bryng vpon it 13 They that tyll the grounde shall mourne for their seedes shal be destroyed through the blastyng and hayle and by an horrible starre 14 Wo worth the worlde and them that dwell therin 15 For the sworde and their destruction draweth nye and one people shal stande vp to fyght agaynst another swordes in their handes 16 For men shal be vnstedfast and some shall do violence vnto other they shall not regarde their kyng and the princes shall measure the way of their doinges by their power 17 A man shall desire to go into a citie and shall not be able 18 For because of their pride the cities shal be troubled the houses shall tremble and men shal be afrayde 19 A man shall haue no pitie vpon his neyghbour but shall destroy their houses with the sword and spoyle their goodes because of the hunger of bread and because of the great trouble 20 Beholde sayth God I call together all the kynges of the earth to reuerence me which are from the vprisyng from the south from the east and Libanus to turne vpon them and restore the thynges that they haue done to them 21 Lyke as they do yet this day vnto my chosen so wyll I do also and recompence them in their bosome Thus saith the Lorde God 22 My ryght hande shall not spare the sinners and my sworde shall not ceasse ouer them that shed the innocent blood vpon earth 23 The fire is gone out from his wrath hath consumed the foundations of the earth and the sinners lyke the strawe that is kyndled 24 Wo worth them that sinne and kepe not my commaundementes sayth the Lorde 25 I wyll not spare them Go your way ye children from the power defile not my sanctuarie 26 For the Lorde knoweth all them that sinne agaynst him therfore deliuereth he them vnto death and destruction 27 For nowe are the plagues come vpon the worlde and ye shall remayne in them For God shall not deliuer you because ye haue sinned agaynst hym 28 Beholde an horrible vision commeth from the east 29 Where generations of dragons of Arabia shal come out with many charettes the multitude of them shal be caryed as the wynde vpon earth that all they which heare them may feare tremble 30 Euen the Carmanies raging in wrath shall go foorth as the wylde boores of the forrest and with great power shall they come and stande fyghtyng with them and shall waste a portion of the lande of the Assyrians 31 And then shall the dragons haue the vpper hande and remembring their nature shall turne about conspiryng together in great power to persecute thē 32 Then these shal be troubled and kepe scilence in their power and shall flee 33 And from the lande of the Assyrians shall the enemie besiege them and consume some of them and in their hoast shal be feare and dread and strife among their kynges 34 Beholde cloudes from the east and from the north vnto the south and they are very horrible to loke vpon full of wrath and storme 35 They shall smite one vpon another and they shal smite downe a great multitude of starres vpon the earth euen their owne starre and the blood shal be from the sworde vnto the belly 36 And the doung of man vnto the Camels litter 37 And there shal be great fearfulnesse and tremblyng vpon earth and they that see the wrath shal be afraide and a tremblyng shall come vpon them 38 And then shal there come great raynes from the south and from the north and part from the west 39 And strong wyndes shall aryse from the east and shall open it and the cloude which he raysed vp in wrath and the starre stirred to cause feare towarde the east and west wind shal be destroyed 40 The great cloudes shal be lift vp and the mightie cloudes full of wrath and the starre that they may make all the earth afrayde and them that dwell therin and that they may powre out ouer euery high place an horrible starre 41 Fire and hayle and fleing
earth shal be left waste and the fieldes thereof shall waxe olde and her wayes and all her pathes shall growe full of thornes because no man shall trauayle there through 34 The virgins shall mourne hauing no bridegromes the women shall make lamentation hauing no husbandes their daughters shal mourne hauing no helpers 35 In the warres shall their bridegromes be destroyed their husbandes shall perish of hunger 36 But ye seruauntes of the Lord heare these thinges and marke them 37 Behold the worde of the Lorde O receaue it beleue not the gods of whom the Lorde spake 38 Behold the plagues drawe nie and are not slacke in tarying 39 Like as a trauayling woman whiche in the nynth moneth bringeth foorth a sonne when the houre of the byrth is come an houre two or three afore that the paynes come vpon her body when the childe commeth to the byrth they tary not the twinckling of an eye 40 Euen so shall not the plagues be slacke to come vpon the earth and the worlde shall mourne and sorowes shall come vpon it on euery side 41 O my people heare my worde make you redy to the battayl and in al euill be euen as pilgrimes vpon earth 42 He that selleth let him be as he that fleeth his way and he that biâ—th as one that will leese 43 Who so occupieth marchaundise as he that winneth not and he that buyldeth as he that shall not dwell therin 44 He that soweth as one that shall not reape he that cutteth the vineyarde as he that shall not gather the grapes 45 They that mary as they that shall get no children and they that mary not as the widdowes 46 And therfore they that labour labour in vayne 47 For straungers shall reape their fruites and spoyle their goodes ouerthrough their houses and take their children captiue for in captiuitie and hunger shall they get children 48 And they that occupie their marchaundise with robberie the more they decke their cities their houses their possessions and their owne persons 49 The more will I punishe them for their sinnes sayth the Lorde 50 Like as an whore enuieth an honest and vertuous woman 51 So shal righteousnesse hate iniquitie when she decketh her selfe and shall accuse her to her face when he commeth that shall bridle the auctour of all sinne vpon earth 52 And therfore be not ye like therevnto nor to the workes therof 53 For or euer it be long iniquite shal be taken away out of the earth and righteousnesse shall raigne among you 54 Let not the sinner say that he hath not sinned for coles of fire shall burne vpon his head which sayth Before the Lord God and his glorie I haue not sinned 55 Beholde the Lorde knoweth all the workes of men their imaginations their thoughtes and their heartes 56 For he spake but the worde Let the earth be made and it was made Let the heauen be made and it was created 57 In his worde were the starres made and he knoweth the number of them 58 He searcheth the grounde of the deepe and the treasures therof he hath measured the sea and what it conteyneth 59 He hath shut the sea in the middest of the waters and with his worde hath he hanged the earth vpon the waters 60 He spreadeth out the heauen like a vaut vpon the waters hath he founded it 61 In the desert and drye wildernesse hath he made springes of water and pooles vpon the top of the mountaynes that the fluddes might poure downe from the stony rockes to water the earth 62 He made man and put his heart in the middes of the body gaue him breath life and vnderstanding 63 Yea and the spirite of the almightie God which made all thinges and hath searched the ground of al the secretes of the earth 64 He knoweth your imaginations and inuentions and what ye thincke when ye sinne and woulde hyde your sinnes 65 Therfore hath the Lorde searched and sought out all your workes and he shall bewray you all 66 And when your sinnes are brought foorth ye shal be ashamed before men and your owne sinne shal be your accusers in that day 67 What will ye do Or how will ye hyde your sinnes before God and his angels 68 Behold God him selfe is y e iudge feare him leaue of from your sinnes and forget your vnrighteousnesses and meddle no more with them so shall God leade you foorth and deliuer you from al trouble 69 For beholde the heate of a great multitude is kindled ouer you and they shal take away certayne of you and shal slay for meate to the idols 70 And they that consent vnto them shal be had in derision laughed to scorne and troden vnder foote 71 For there shal be in euery place and in the next cities a great insurrection vpon those that feare the Lorde 72 They shall be like mad men they shal spare no man they shall spoyle and wast such as yet feare the Lorde 73 For their goods shall they take from them and shut them out of their houses 74 Then shall it be knowen who are my chosen and they shal be tryed as the golde in the fire 75 Heare O ye my beloued sayth the Lorde behold the dayes of trouble are at hande but I will deliuer you from the same 76 Be not ye afrayde dispaire not for God is your captayne 77 Who so kepeth my commaundementes and preceptes sayth the Lorde God let not your sinnes waygh you downe and let not your vnrighteousnesse be lift vp 78 Wo be vnto them that are bound with their sinnes and couered with their wickednesse lyke as a fielde is hedged in with bushes and the path therof couered with thornes that no man may trauayle through it is shut vp and is cast into the fire for euer to be consumed therewith The ende of the fourth booke of Esdras The booke of Tobias The firste Chapter 1 Tobias parentage 3 His golines 6 His equitie 8 His charitie and prosperitie 23 He fleeth and his goodes are confiscate 25 and after restored 1 TObias was of the tribe citie of Nepthali which lyeth in the hye countreys of Galilee aboue Naasson beside y e way that leadeth to the west hauyng the citie of Sephet vpon the left side 2 Though he was taken prisoner in the dayes of Salmanasar king of the Assyrians neuerthelesse beyng in captiuitie he forsoke not the way of trueth 3 In so much that whatsoeuer he might get he parted it dayly with his felowe prisoners and brethren that were of his kinred 4 And though he were younger then al in the tribe of Nephthali yet did not he behaue him selfe childyshly in his workes 5 And when all the other went to the golden calues whiche Ieroboam the king of Israel had made he alone fled al their companies 6 And gat him to Hierusalem vnto the temple of the Lorde and there worshipped the Lord God of Israel faythfully offering of al his first
God shall helpe thee shortly 14 And Tobias saide vnto him Canst thou bring my sonne to Gabelus vnto the citie of Rages in Medea and when thou commest againe I shall pay thee thy hyre 15 And the angell saide vnto him I shall leade thy sonne and bring him to thee againe 16 Then Tobias aunswered him Tell me I pray thee of what house or of what tribe art thou 17 The angel Raphael saide vnto him Seekest thou after the kinred of an hireling or an hired man him selfe for thy sonne to go with him 18 But that I make thee not carefull I am Azarias the sonne of great Hanamas 19 And Tobias aunswered Thou art come of a great kinred but I pray thee be not displeased that I desire to know thy kindred 20 The angell said vnto him Thy sonne shall I leade foorth safely and bryng him whole sounde to thee againe 21 Then aunswered Tobias and saide well go on your way and God be in your iourney and his angell beare you company 22 So when they had prepared all thinges that they woulde take with them in their iourney Tobias bade his father and his mother farewell and they went on their way both together 23 Nowe when they were gone his mother began to weepe saide The staffe of our age hast thou taken away and sent him from vs. 24 Woulde God that money had neuer ben for the which thou hast sent him away 25 For our pouertie was sufficient for vs why we shoulde haue counted it rychesse that we saw our sonne here 26 Then saide Tobias vnto her Weepe not our sonne shall go safely and come to vs againe sounde and thyne eyes shall see him 27 For I trust that the good angell of God shall beare him company and order well all the thinges that he doth so that he shall come to vs againe with ioy 28 At these wordes his mother left of from weeping and held her peace The .vj. Chapter 2 Tobias deliuered from the fishe 8 Raphael sheweth him certaine medicines 19 He conducteth him toward Sara 1 SO Tobias went on his way and a dogge folowed him and the first night they abode by the water of Tigris 2 Then went he out to washe his feete and beholde there came foorth an horrible fishe to deuour him 3 Of whom Tobias was afrayde and cryed with a loude voyce saying Lord he commeth vpon me 4 And the angell saide vnto him Take him by the gyll and drawe him to thee And he did so and drew him vpon the lande and the fishe began to leape at his feete 5 Then saide the angell vnto him Take out the bowels of this fishe as for the heart the gal and the lyuer keepe them by thee for these thinges are necessary and good for medicines 6 Tobias did so and rosted the flesh and they tooke it with them in their iourney the residue they salted as much as was sufficient for them tyll they came to Rages a citie of the Medes 7 Then Tobias asked the angell and saide vnto him I pray thee brother Azaria tell me whereto are these thinges good of the fishe that thou hast bidden me keepe 8 The angell aunswered him and said If thou layest a peece of the heart vpon the coales the smoke thereof dryueth away all maner of euill spirites whether it be from man or from woman so that from thencefoorth the same shall come no more vnto them 9 The gal is good to annoynt or to strike the eyes withall where as there is any blemishe in them so that they shal be whole 10 And Tobias saide vnto him Where wilt thou that we remaine The angell aunswered 11 And saide Here is a nye kinsman of thyne and of thy tribe one Raguel by name which hath a daughter called Sara hath neither sonne nor daughter but her 12 All his good belongeth vnto thee and thou must mary her 13 And therefore desire her of her father and he shall geue her thee to wyfe 14 Then aunswered Tobias and saide As I vnderstand she hath ben maryed vnto seuen husbandes and they all are dead and I haue heard say that the deuill slue them 15 I am afrayd therfore lest such thinges happen vnto me also which if it came to passe seeing I am the onely sonne of my father and my mother I should bryng them in their age with sorowe to their graues 16 Then saide the angell Raphael vnto him Heare me I wyll tell thee what they be of whom the deuil hath power 17 Namely they that receaue mariage after such a fashion that they shut God out from them and from their heart and geue them selues to their owne lust euen as it were an Horse Mule which haue no vnderstanding vpon such hath the deuill power 18 But when thou takest her and art come in to the chamber withhold thy selfe from her three dayes and geue thy diligence vnto nothing but vnto prayer with her 19 And in the first night rost the lyuer of the fishe and the deuill shal be driuen away 20 The second night shalt thou be receaued into the company of the holy patriarches 12 The third night shalt thou obtayne the blessing of God so that whole children shall be borne of you 22 After the third night take the mayden in the feare of God and more for the desire of children then for any fleshely lust that in the seede of Abraham thou mayest obtayne the blessing in children ¶ The .vii. Chapter Tobias maryeth Sara Raguels daughter 1 THen went they in to Raguel which receaued them ioyfully 2 And when Raguel loked vpon Tobias he saide vnto Anna his wyfe How lyke is this young man vnto my sisters sonne 3 And when he had spoken this he said Whence be ye ye young men and our brethren They saide Of the tribe of Nephthali out of the captiuitie of Niniue 4 Then said Raguel vnto them Know ye my brother Tobias They saide yea we know him well 5 And when he had spoken much good of him the angell saide vnto Raguel Tobias of whom thou askest is this young mans father 6 Then Raguel bowed him selfe downe and wept and toke him about the necke and kissed him 7 And saide Gods blessing haue thou my sonne for thou art the sonne of a good vertuous man 8 And Anna his wyfe and Sara his daughter wept also 9 Now when they had talked together Raguel bade kill a wether to make a feaste And when he had exhorted them to sit downe to dinner 10 Tobias saide I wyll neither eate nor drinke here this day except thou first graunt me my petition and promise me to geue me thy daughter Sara 11 When Raguel heard this he was astonied for he knewe what had happened vnto the other seuen men that went in vnto her and he began to feare that it shoulde chaunce vnto him also in lyke maner And while he stoode so in doubt and gaue the young man no aunswere 12 The angell
spirite of discipline fleeth from deceipt and withdraweth hym selfe from thoughtes that are without vnderstanding and is declared when wickednesse commeth 6 For the spirite of wysdome is louing and will not absolue hym that blasphemeth with his lippes for God is witnesse of his raynes and a true beholder of his heart an hearer of his tongue 7 For the spirite of the Lorde filleth the rounde compasse of the worlde and the same that vpholdeth all thinges hath knowledge also of the voyce 8 Therfore he that speaketh vnrighteous thinges can not be hid neither shall the iudgement of reprofe let him escape 9 And why inquisition shal be made for the thoughtes of the vngodly and the sounde of his wordes shall come vnto God so that his wickednesse shal be punished 10 For the eare of ielousie heareth all thinges the noyse of the grudginges shall not be hid 11 Therefore beware of murmuring whiche is nothing worth and refraine your tongue from sclaunder For there is no worde so secrete that it shall go for naught and the mouth that speaketh lyes slayeth the soule 12 O seeke not your owne death in the errour of your lyfe destroy not your selues thorowe the workes of your owne handes 13 For God hath not made death neither hath he pleasure in the destruction of the liuing 14 For he created all thinges that they might haue their being and the generations of the worlde were healthfull and there is no poyson of destruction in them nor the kyngdome of hell vpon the earth 15 For righteousnesse is euerlasting and immortall but vnrighteousnesse bringeth death 16 Neuerthelesse the vngodly call it vnto them both with workes and wordes and whyle they thinke to haue it their friende they come to naught they haue made an agreement with it for they are worthy to be of her part ¶ The .ii. Chapter The imaginations and desires of the wicked and theyr counsayle against the faythfull 1 FOr the vngodly say reasoning with them selues but not a right our life is short and tedious and in the death of a man there is no remedie neither is there any man knowen to haue returned from the graue 2 For we are borne at all aduenture and we shal be here by more fortune after as though we had neuer ben for our breath is as a smoke in our nosetrilles and wordes as a sparke raysed out of our heartes 3 Whiche being extinquished our body shal be turned into ashes and our spirite shall vanishe as the soft ayre 4 Our life shall passe away as the trace of a cloude and come to naught as the miste that is driuen away with the beames of the sunne and put downe with the heate thereof Our name also shal be forgotten by litle and litle and no man shall haue our workes in remembraunce 5 For our tyme is a very shadowe that passeth away and after our ende there is no returning for it is fast sealed so that no man commeth agayne 6 Come on therefore let vs enioy the pleasures that are present and let vs chearefully vse the creatures like as in youth 7 Let vs fill our selues with good wine and oyntment and let there no flowre of the tyme escape vs 8 Let vs crowne our selues with rose buddes afore they be withered 9 Let there be no fayre medowe but our lust go thorowe it Let euery one of vs be partakers of our volupteousnes let vs leaue some token of our pleasure in euery place for that is our portion and this only our lot 10 Let vs oppresse the poore righteous let vs not spare the wydowe nor olde man let vs not regarde the heades that are gray for age 11 Let the lawe of vnrighteousnesse be our strength for the thing that is feeble is nothing worth 12 Therefore let vs defraude the righteous and why he is not for our profite yea he is cleane contrary to our doinges he checketh vs for offending against the lawe and slaundereth the faultes of our maner of liuing 13 He maketh his boast to haue the knowledge of God yea he calleth hym selfe Gods sonne 14 He is made vnto vs for reproffe of our thoughtes 15 It greeueth vs also to looke vpon him for his life is not like other mens his wayes are of another fashion 16 He counteth vs but vayne persons he withdraweth hym selfe from our wayes as from filthynes he commendeth greatly the latter ende of the iust and maketh his boast that God is his father 17 Let vs see then if his wordes be true let vs proue what shall happen in the ende of hym 18 For if the iust man be the sonne of god he wyll receaue hym and deliuer hym from the handes of his enemies 19 Let vs examine him with despitefull rebuke and tormenting that we may know his meekenesse and proue his pacience 20 Let vs condempne him with the most shamefull death for as him selfe saith he shal be rewarded of God 21 Suche thinges do they imagine and go astray for their owne wickednesse hath blinded them 22 As for the mysteries of God they vnderstande them not they neither hope for the rewarde of righteousnesse nor regarde the worship that holy soules shall haue 23 For God created man to be vndestroyed yea after the image of his owne lykenes made he hym 24 Neuerthelesse thorowe enuie of the deuyll came death into the worlde and they that helde of his side do finde it The .iij. Chapter 1 The conseruation and assuraunce of the ryghteous 7 The rewarde of the faythfull 11 Who are miserable 1 BVt the soules of the ryghteous are in the hande of God there shal no torment touche them 2 In the syght of the vnwise they appeared to die their ende is taken for miserie 3 And their departyng from vs to be vtter destruction but they are in rest 4 For though they suffer payne before men yet is their hope full of immortalitie 5 They are punished but in few thinges neuerthelesse in many thinges shal they be well rewarded for God proueth thē and findeth them meete for hym selfe 6 As golde in the furnace doth he trye them and receaueth them as a burnt offeryng and when the tyme commeth they shal be loked vpon 7 They shall shyne and runne through as the sparkcles among the stubble 8 They shal iudge the nations and haue dominion ouer the people and their Lorde shall raigne for euer 9 They that put their trust in him shall vnderstande the trueth and such as be faythfull shall perseuer with hym in loue for his saintes haue grace mercie and he hath care for his elected 10 But the vngodly shal be punished accordyng to their owne imaginations for they haue dispised the righteous and forsaken the Lorde 11 For who so dispiseth wisdome and nurture he is vnhappy and as for the hope of such it is but vayne their labours vnfruitfull and their workes vnprofitable 12 Their wyues are vndiscrete and
that his workes might be knowen vpon the earth vnder the heauen 16 His mercie is knowen to all creatures he hath seperated his light from the darkenesse with an adamant 17 Say not thou I wyll hide my selfe from God for who wyll thinke vpon me from aboue I shall not be knowen in so great an heape of people for what is my soule among so many creatures 18 Beholde the heauen yea the heauen of heauens of God the deepe the earth and all that therein is shal be moued at his presence 19 The mountaynes the hilles and the foundations of the earth shall shake for feare when God visiteth them 20 These thinges doth no heart vnderstand worthyly but he vnderstandeth euery heart 21 And who vnderstandeth his wayes No man seeth his stormes and the most part of his workes are secrete 22 Who wyll declare the workes of his righteousnesse or who shal be able to abide them For the couenaunt is farre from some and trying out of men is in the ende 23 He that is humble of heart thinketh vpon such thinges but an vnwyse and erronious man casteth his minde vnto foolishe thinges 24 My sonne hearken thou vnto me and learne vnderstanding and marke my wordes with thyne heart I wyll geue thee a sure doctrine and plainely shall I instruct thee 25 Marke my wordes then in thyne heart for in righteousnesse of the spirite do I speake of the wonders that God hath shewed among his workes from the beginning in the trueth do I shew the knowledge of him 26 God hath set his workes in good order from the beginning part of them hath he sundred from the other 27 He hath garnished his workes from euerlasting and their beginninges according to their generations they are not hungrie nor weeried in their labours nor ceasse from their offices 28 None of them hindred another neitheir was any of them disobedient vnto his wordes 29 After this God loked vpon the earth and filled it with his goodnesse 30 With all maner of liuing beastes hath he couered the grounde and they all shal be turned vnto earth againe ¶ The .xvii. Chapter 1 The creation of man and the goodnesse that God hath done vnto him 20 Of almes 26 and repentaunce 1 GOd shaped man of the earth made him after his owne image and turned him vnto earth againe and cloathed him with his owne strength 2 He gaue him the number of dayes and certaine time yea and gaue him power of the thinges that are vpon earth 3 He made all fleshe to stand in awe of him so that he had the dominion of all beastes and foules 4 He made out of him an helper lyke vnto to him selfe gaue them discretion and tongue eyes and eares and a heart to vnderstande 5 He gaue them a spirite and a speache to declare his workes filled them with instruction and vnderstanding 6 He created for them also the knowledge of the spirite filled their heartes with vnderstanding and shewed them good and euill 7 He set his eye vpon their heartes declaring vnto them his great and noble workes 8 That they should prayse his holy name together reioyce of his wonders and be telling of his noble actes 9 Beside this he gaue them instruction and the lawe of life for an heritage that they might now know that they were mortall 10 He made an euerlasting couenaunt with them and shewed them his righteousnesse and iudgementes 11 They sawe the maiestie of his glorie with their eyes and their eares heard the maiestie of his voyce and he saide vnto them beware of all vnrighteous thinges 12 He gaue euery man also a cōmaundement concerning his neighbour 13 Their wayes are euer before him and are not hid from his eyes 14 Euery man from his youth is geuen to euill and their stony heartes can not become fleshe 15 He hath set a ruler vpon euery people but Israel is the Lordes portion 16 Whom he nourisheth with discipline as his first borne and geueth him most louing light and doth not forsake him 17 All their workes are as the sunne in the sight of God his eyes are alway looking vpon their wayes 18 All their vnrighteousnesses are manifest vnto him and al their wickednesses are open in his sight 19 And as he is mercifull and knoweth his worke he doth not leaue them nor forsake them but spareth them 20 The mercie that a man sheweth is as a seale with him and the grace that is geuen to man preserueth him as the apple of an eye and geueth repentaunce to their sonnes and daughters 21 At the last shall he awake and reward euery man vpon his head shall turne them together into the neathermost partes of the earth 22 But vnto them that wyll repent he hath geuen the way of righteousnesse As for such as be weake he comforteth them suffereth them and sendeth them the portion of the veritie 23 O turne then vnto the Lorde forsake thy sinnes make thy prayer before the Lorde do the lesse offence 24 Turne againe vnto the Lorde for he wyll bring thee from darkenesse vnto holsome light forsake thyne vnrighteousnesse be an vtter enemie to abhomination 25 Learne to know the righteousnesse and iudgementes of God stand in the portion that is set foorth for thee and in the prayer of the most hye God 26 Go in the portion of the holy worlde with such as be lyuing geue thankes vnto God 27 Who wil prayse the Lorde in the hel abide not thou in y e errour of the vngodlie but geue him thankes before death 28 As for the dead thankfulnes perisheth from him as nothing Geue thou thankes in thy lyfe yea whyle thou art lyuing and whole shalt thou geue thankes and prayse God and reioyce in his mercie 29 O how great is the louing kindnesse of the Lorde and his mercifull goodnes vnto such as turne vnto him 30 For all thinges may not be in man and why the sonne of man is not immortal and he hath pleasure in the vanitie of wickednesse 31 What is more cleare then the sonne yet shall it fayle 32 Or what is more wicked then the thyng that fleshe and blood hath imagined and that same shal be reproued 33 The Lorde seeth the power of the hye heauen and al are but earth and asshes The .xviii. Chapter 1 The marueylous workes of God 6 The miserie and wretchednes of man 9 Against God ought we not to complaine 21 The perfourming of vowes 1 HE that lyueth for euermore made al thinges together God onely is righteous and there is none other but he and remaineth a victorious king for euer 2 He ordereth the worlde with the power of his hande and all thinges obey his wyl for he gouerneth all thinges by his power and deuideth the holy thinges from the prophane 3 Who shal be able to expresse the workes of him who wyll seeke out the grounde of his
wysdome of them of the olde time and exerciseth hym selfe in the prophetes 2 He kepeth the sayinges of famous men and preasseth to the vnderstanding of darke sentences of wysdome 3 He seketh out the misterie of secrete sayinges and exerciseth himselfe therin continually 4 He doth seruice among great men and appeareth before the prince he goeth into a straunge countrey and trauayleth thorowe it loke what good or euyll is among men he proueth and seketh it out 5 He purposeth in his heart to resort early vnto the Lord that made him and to pray before the highest God he openeth his mouth in prayer and prayeth for his sinnes 6 When the great Lorde will he shal be filled with the spirite of vnderstanding that he may then powre out wyse sentences and geue thankes vnto the Lord in his prayer 7 He shall order his deuice and leade his knowledge a right and geue him vnderstanding of secrete thinges 8 He shall shewe foorth the science of his learning and reioyce in the couenaunt of the lawe of the Lorde 9 The whole congregation shall commende his wysdome and it shall neuer be put out the remembraunce of hym shall neuer be forgotten and his name shal continue from one generation to an other 10 His wysdome shal be spoken of among the people and the whole congregation shall openly declare his prayse 11 While he liueth he hath a greater name then a thousand beside and after death the same name remayneth vnto hym 12 Yet will I speake of mo men of vnderstanding for I am ful as the moone 13 Hearken vnto me ye holy vertuous children bring foorth fruite as the rose that is planted by the brookes of the fielde 14 And geue ye a sweete smell as incense florishe as the rose garden sing a song of prayse O geue thankes vnto God ouer all his workes 15 Geue magnificence vnto his name and set hym foorth in his prayse with your lippes with musicke and harmonie Yea euen with the song of your lippes with harpes and playing and in geuing thankes vnto him say after this maner 16 All the workes of the Lord are exceeding good all his commaundementes are meete and conuenient in due season 17 A man neede not to say what is that what is that for at a time conuenient they shall all be sought At his commaundement the water was as a wall and at the worde of his mouth the water stoode still 18 In his commaundement is euery thing acceptable and reconciled and his health can not be minished 19 The workes of all fleshe are before him and there is nothing hyd from his eyes 20 He seeth from euerlasting to euerlasting and there is nothing to wonderful or hye vnto hym 21 A man neede not to say then what is this or that For he hath made al thinges to do good vnto man 22 His blessing shall run ouer as the streame and moysture the earth lyke a fludde of water 23 Like as he maketh the drouth so shall his wrath fall vpon the heathen 24 His wayes are playne and right vnto the iust but the vngodly stumble at them 25 For the good are good thinges created from the beginning euyll thinges for the vngodly 26 All thinges necessarie for the lyfe of man are created from the beginning water fire iron and salt meale wheate and hony milke and wine oyle and clothing 27 All these thinges are created for the best to the faythfull but to the vngodly shall all these thinges be turned to hurt and harme 28 There be spirites that are created for vengeaunce and in their rigorousnesse haue they fastened their tormentes In the tune of the ende they shall poure out their strength and pacifie the wrath of him that made them 29 Fire hayle hunger and death al these thinges are created for vengeaunce 30 The teeth of wilde noysome beastes the scorpions serpentes and the sworde are created also for vengeaunce to the destruction of the vngodly 31 They shal be glad to do his commaundementes and when neede is they shal be redy vpon earth and when their houre is come they shall not ouerpasse the commaundement of the Lorde 32 Therfore haue I taken a good courage vnto me from the beginning and haue thought to put these thinges in writing and to leaue them behinde me 33 All the workes of the Lorde are good and he geueth euery one in due season and when neede is 34 So that no man neede not to say This is worse then that for in due season they are all pleasaunt and good 35 And therefore prayse the Lorde with whole heart and mouth geue thankes vnto his name The .xl. Chapter 1 Many miseries light in a mans life 11 All thinges passe away but a firme and stable fayth ramayneth 14 Of the blessing of the righteous and prerogatiue of the feare of God 1 A Great trauaile is created for all men and an heauy yoke vpon all the sonnes of Adam from the day that they go out of their mothers wombe till they be buried in the earth the mother of all thinges 2 Namely their thoughtes and imaginations feare of the heart counsel meditations longing desire the day of death 3 From the hyghest that sitteth vpon the glorious seate vnto the lowest and most simple vpon the earth 4 From him that is gloriously arayde and weareth a crowne vnto him that is but homely and simplie clothed 5 There is nothing but wrath zeale fearefulnesse vnquietnesse and feare of death rigorousnes anger stryfe And in the might when one shoulde rest and sleepe vpon his bed the sleepe chaungeth his vnderstanding and knowledge 6 A litle or nothing is his rest in the sleepe aswel as in the day of labour He feareth is disquieted in the vision of his heart as one that runneth out of a battayll 7 And in the time of health he awaketh and maruayleth that the feare was nothing 8 Such thinges happen vnto all fleshe both man and beast but seuen folde to the vngodly 9 Moreouer death bloodshedding strife and sworde oppression hunger destruction and punishement 10 These thinges are all created against the vngodly and for their sakes came the fludde also 11 All that is of the earth shall turne to earth againe and al waters ebbe againe into the sea 12 All bribes and vnrighteousnesse shal be put away but faythfulnesse and trueth shall endure for euer 13 The substaunce and goodes of the vngodly shal be dryed vp and sinke away as a water fludde they shal make a sound like a great thunder in the rayne 14 Like as the righteous reioyceth when he openeth his hande so shall the transgressours be faynt when their goodes vanishe and consume away 15 The children of the vngodly shal not obtayne many braunches 16 And the vncleane rootes vpon the hye rockes shal be rooted out before the grasse by the water side vpon the riuer bankes
of vngodlines 24 Insomuch that their sinnes and misdeedes had the vpper hande so sore that at the last they were driuen out of the lande for the same 25 Yea he sought out and brought vp all wickednes tyll the vengeaunce came vpon them ¶ The .xlviij. Chapter The prayse of Elias Elizeus Ezechias and Esaias 1 THen stoode vp Elias the prophete as a fyre and his worde brent lyke a cresset 2 He brought an hunger vpon them and in his zeale he made theÌ„ fewe in number for they might not away with the commaundementes of the Lorde 3 Through the worde of the Lorde he shut the heauen three times brought he the fire downe 4 O Elias howe honorable art thou in thy wonderous deedes who may make his hoast to be lyke thee 5 One that was dead thou raysedst vp from death and in the worde of the hyest thou broughtest him out of the graue againe 6 Thou hast cast downe kinges and destroyed them and the honorable from their seate 7 Vpon the mount Sâ—na thou heardest the iudgement vpon horeb the iudgement of the vengeaunce 8 Which diddest annoynt kinges to recompence and ordaynedst prophetes after thee 9 Thou wast taken vp in the storme of fire in a charet of fixie horses 10 Thou wast ordayned in the reproouinges in time to pacifie the wrath of the Lorde before it raged to turne the heartes of the fathers vnto the children to set vp the tribes of Iacob againe 11 Blessed were they that sawe thee and were garnished in loue for we lyue in lyfe but after death we shall haue no such name 12 Elias was couered in the storme but Elizeus was filled with his spirite while he lyued he was afrayde of no prince and no man might ouercome him 13 There coulde no worde deceaue him and after his death his body prophecied 14 He did wonders in his lyfe in death were his workes maruaylous 15 For all this the people amended not neither departed they from their sinnes tyll they were caryed away prisoners out of the lande and were scattered abrode in all countries so that of them there remayned but a very litle people and a prince vnto the house of Dauid 16 Howbeit some of them did right and some heaped vp vngodlynes 17 Ezechias made his citie strong conueyed water into it digged through the stony rocke with iron and made vp a wall by the water side 18 In his time came Sennacherib vp and sent Rabsakes lyft vp his hande against Sion defied them with great pride 19 Then trembled their heartes and handes so that they sorowed lyke a woman trauayling with childe 20 So they called vpon the Lord which is mercifull and lyft vp their handes before him immediately the Lorde heard them out of heauen 21 He thought no more vpon their sinnes nor gaue them ouer to their enemies but deliuered them by the hande of Esaias 22 He smote the hoast of the Assyrians and his angel destroyed them 23 For Ezechias had done the thing that pleased the Lorde and remayned stedfastly in the way of Dauid his father as Esaias the great faithfull prophete in the sight of God had commaunded him 24 In his time the sunne went backward and he lengthened the kinges lyfe 25 With a right spirite prophecied he what shoulde come to passe at the last and to such as were sorowfull in Sion he gaue consolation wherewith they might comfort them selues for euermore 26 He shewed thinges that were for to come and secrete or euer they come to passe ¶ The .xlix. Chapter â–ª Of Iosias Ezechias Dauid Ieremie Ezechiel Zorobabel Iesus Nehemias Enoch and Ioseph 1 THe remembraunce of Iosias is lyke as wheÌ„ the apothecarie maketh many precious sweete smelling thinges together his remembraunce shal be sweete as hony in all mouthes and as the playing of musicke at a banket of wine 2 He was appoynted to turne the people againe and to take away all abhominations of the vngodlie 3 He directed his heart vnto the Lorde and in the time of the vngodlie he set vp the worship of God againe 4 All kinges except Dauid Ezechias and Iosias committed wickednes for euen the kinges of Iuda also forsoke the lawe of God 5 For they gaue their horne vnto other their honour worship also to a strauÌ„ge people 6 Therefore was the elect citie of the sanctuarie brent with fire and the streetes therof layd desolate and waste in the hande of Ieremie 7 For they entreated him euill which neuerthelesse was a prophete ordayned from his mothers wombe that he might roote out breake of and destroy and that he might builde vp and plant againe 8 Ezechiel sawe the glorie of the Lorde in a vision which was shewed him vpon the charet of the Cherubims 9 For he thought vpon the enemies in the rayne to do good vnto such as had ordered their wayes aright 10 And the bones of the twelue prophetes florished from out of their place for they gaue comfort and consolation vnto Iacob and deliuered them faithfully 11 How shal we prayse Zorobabel which was as a ring on the right hande 12 So was Iesus also the sonne of Iosedec these men in their times builded the house set vp the sanctuarie of the Lorde againe which was prepared for an euerlasting worship 13 And among the elect was Nehemias whose renowme was great which set vp for vs the walles that were broken downe made the portes and barres againe and builded our houses a new 14 But vpon the earth is there no man created lyke Enoch for he was taken vp from the earth 15 Neither was there a lyke man vnto Ioseph which was lord of his brethren and the vpholder of his people his bones were couered and kept 16 Seth and Sem were in great honour among the people and so was Adam aboue all the beastes when he was created The .l. Chapter 1 Of Simon the sonne of Onias 22 An exhortation to prayse the Lorde 1 SImon the sonne of Onias the hye priest which in his lyfe set vp the house againe and in his dayes made fast the temple 2 The height of the temple also was founded of him the double building and the hye walles of the temple 3 In his dayes the welles of water flowed out and were exceeding full as the sea 4 He toke care for his people and deliuered them from destruction he kept his citie made it strong that it shoulde not be besieged 5 How honorable was his conuersation among the people and when he came out of the house couered with the vaile 6 He gaue lyght as the morning starre in the middest of the cloudes and as the moone when it is full 7 He shined as the sunne in the temple of God he is as bright as the raynebowe in the faire cloudes 8 And florisheth as the floures and roses in the spring of the
to them that worship thee 34 Yet for thy names sake we beseche thee geue vs not vp for euer breake not thy couenaunt 35 And take not away thy mercie from vs for thy beloued Abrahams sake for thy seruaunt Isaacs sake and for thy holy Israels sake 36 To whom thou hast spoken and promised that thou wouldest multiplie their seede as the starres of heauen as the sande that lyeth vpon the sea shore 37 For we O Lord are become lesse then any people and be kept vnder this day in all the worlde because of our sinnes 38 So that nowe we haue neither prince duke prophet burnt offering sacrifice oblation incense nor sanctuarie before thee 39 Neuerthelesse in a contrite heart and an humble spirite let vs be receaued that we may obtayne thy mercie 40 Like as in the burnt offering of rammes and bullockes and like as in thousandes of fat lambes so let our offering be in thy sight this daye that it may please thee for there is no confusion vnto thē that put their trust in thee 41 And now we folowe thee with al our heart we feare thee and seke thy face 42 Put vs not to shame but deale with vs after thy louing kindnesse and according to the multitude of thy mercies 43 Deliuer vs by thy miracles O Lorde and get thy name an honour that all they which do thy seruauntes euyl may be confounded 44 Let them be ashamed thorow thy almightie power and let their strength be broken 45 That they may knowe how that thou only art the Lorde God and honour worthy throughout all the worlde 46 And the kinges seruauntes that put them in ceassed not to make the ouen hot with wild fire drie straw pitche towe and fagottes 47 So that the flambe went out of the ouen vpon a fourtie and nyne cubites 48 Yea it toke away and brent vp those Chaldees that it gat holde vpon beside the ouen 49 But the angell of the Lorde came downe into the ouen to Azaria and his felowes and smote the flambe of the fire out of the ouen 50 And made the middes of the ouen as it had ben a colde winde blowing so the fire neither touched them greeued them nor dyd them hurt 51 Then these three as out of one mouth praysed honoured and blessed God in the fornace saying 52 Blessed be thou O Lorde God of our fathers for thou art prayse and honour worthy yea to be magnified for euermore 53 Blessed be the holy name of thy glorie for it is worthy to be praysed magnified in all worldes 54 Blessed be thou in the holy temple of thy glorie for aboue all thinges thou art to be praysed yea and more then worthy to be magnified for euer 55 Blessed be thou in the throne of thy kingdome for aboue al thou art worthy to be well spoken of and to be more then magnified for euer 56 Blessed be thou that lokest thorow the deepe and sittest vpon the Cherubims for thou art worthy to be praysed and aboue all to be magnified for euer 57 Blessed be thou in the firmament of heauen for thou art prayse and honour worthy for euer 58 O all ye workes of the Lorde speake good of the Lorde prayse him and set him vp for euer 59 O ye angels of the Lorde speake good of the Lord prayse him and set hym vp for euer 60 O ye heauens speake good of the Lord prayse hym and set him vp for euer 61 O all ye waters that be aboue the firmament speake good of the Lorde prayse hym and set him vp for euer 62 O all ye powers of the Lorde speake good of the Lorde prayse him and set him vp for euer 63 O ye sunne and moone speake good of the Lord prayse him and set hym vp for euer 64 O ye starres of heauen speake good of the Lorde prayse him and set him vp for euer 65 O ye showres and deaw speake good of the Lorde prayse him and set him vp for euer 66 O all ye windes of God speake good of the Lorde prayse him and set hym vp for euer 67 O ye fire and heate speake good of the Lorde prayse hym and set him vp for euer 68 O ye winter and sommer speake good of the Lord prayse hym and set him vp for euer 69 O ye deawes and frostes speake good of the Lorde prayse him and set him vp for euer 70 O ye frost and colde speake good of the Lorde prayse hym and set him vp for euer 71 O ye yee and snowe speake good of the Lorde prayse him and set hym vp for euer 72 O ye nightes and dayes speake good of the Lorde prayse him and set him vp for euer 73 O ye light and darkenesse speake good of the Lord prayse him and set hym vp for euer 74 O ye lightninges and cloudes speake good of the Lorde prayse him and set hym vp for euer 75 O let the earth speake good of the Lorde yea let it prayse him and set him vp for euer 76 O ye mountaynes and hilles speake good of the Lorde prayse hym and set hym vp for euer 77 O all ye greene thinges vpon the earth speake good of the Lorde prayse him and set hym vp for euer 78 O ye welles speake good of the Lord prayse him and set hym vp for euer 79 O ye seas and fluddes speake good of the Lord prayse hym and set him vp for euer 80 O ye whales and all that moue in the waters speake good of the Lord prayse him and set him vp for euer 81 O all ye foules of the ayre speake good of the Lorde prayse him and set him vp for euer 82 O all ye beastes and cattel speake good of the Lorde prayse him and set him vp for euer 83 O ye children of men speake good of the Lorde prayse him and set hym vp for euer 84 O let Israel speake good of the Lord prayse him and set him vp for euer 85 O ye priestes of the Lord speake good of the Lorde prayse him and set him vp for euer 86 O ye seruauntes of the Lord speake good of the Lorde prayse him and set him vp for euer 87 O ye spirites and soules of the righteous speake good of the Lorde prayse him and set him vp for euer 88 O ye holy and humble men of heart speake ye good of the Lord prayse him and set him vp for euer 89 O Anania Azaria and Misael speake ye good of the Lorde prayse ye him set him vp for euer which hath deliuered vs from the hell kept vs from the hande of death ridde vs from the middest of the burning flambe and saued vs euen in the middest of the fyre 90 O geue thankes therefore vnto the Lorde for he is kinde hearted and his mercie endureth for euer 91 O all deuout men speake ye good of the Lorde the God of all goddes O prayse him and geue
of his body though sometyme straungers and forreyners farre of â–ª and made neare by the blood of Christe and made citizens vvith the saintes and of the housholde of God let vs direct our heartes thither vvhere our head is deliting our selfe in all heauenly cogitations vvalking in all spirituall vvorkes and fruites of the spirite as Gods deare elect God graunt that Christe may so dvvell in our heartes by fayth that vve may be hable to comprehende vvith all sainctes the vnspeakable loue of Christe vvhich passeth all mans knovvledge Vnto him therefore vvhiche 〈◊〉 hable to do exceeding aboundauntly aboue all that vve can aske or thinke be prayse in the Churche by Christe Iesus throughout all generations for euer Amen And here yet once againe let the reader be admonished charitably to examine this translation of the nevve Testament folovving and be not offended vvith diuersitie of interpretation though he finde it not to agree to his vvont text or yet to disagree from the common translation Remembring vvhat Santes Pagninus testifieth of that auncient interpreter saint Hierome that in many places of his commentaries he doth reade and expounde othervvise then is founde in the common translation Yea saith Santes Hierome doth retract very many places and doth playnely confesse that him selfe vvas deceaued by the haste of his translating in the doubtfull signification of the vvordes And therfore saith the saide Hierome thus I thinke it better to rebuke mine ovvne errour then vvhyle I am ashamed to confesse my lacke of skill to persist in an errour For vvho vvas euer saith he so vvell learned that hath not somevvhere ben deceaued Thus farre saint Hierome vvhervpon good reader I exhort thee reade aduisedly expende learnedly anâ—â—orrect charitably and be not offended good englishe reader to see the holy scriptures in thyne ovvne language as a matter nevvly seene seeing that our ovvne countreyman that venerable priest Bede many yeres agone did translate saint Iohns gospell into the vulgare tongue Ad vtilitatem ecclesiae to the profite of the Church 〈◊〉 Cuâ—â—beâ—â— Duâ—ham â—â—y who reporteth Bedes ovvne saying Nâ—lo vt discipuli mei mendatium legant I vvoulde not that my disciples should reade any lye or spende their labour after my departure vvithout fruite VVhiche thing 〈…〉 doth testifie of him In hâ—â—s diebus etiam euangelium Iohannis in Anglicaâ—â— transtulit linguam iuxta Apostolum Sapientibus 〈◊〉 ipsipientibus debitor sum omnibus omnia factus In these dayes of his sicknesse he did translate the gospell of saint Iohn into the englishe tongue saying vvith the apostle I am detter to the learned and vnlearned â–ª I am made all to all The rather he so did saith VVilliam Malmesberiâ— Quia â—â—c euangelium difficultate sui mentes legentium excreâ—i Because this gospell by the difficultie that is in it doth so much exercise the vvitteâ—â—f the readers therfore he did interprete it into the englishe tongue and so did condiscende saith he to them vvhiche vvere not skilfull in the latin tongue God graunt that all readers may take so much profite therby as the good translatour-ment vnto them Amen ¶ The Gospell by Saint Matthewe ⧠The first Chapter ¶ 1 The Genealogie of Christe from Abraham 18 The maryage of his mother Marie 20 The Angell satisfieth Iosephes mynde 21 The interpretation of Christes names 1 THis is the booke of the generation of Iesus Christ the sonne of Dauid the sonne of Abraham 2 Abraham begat Isaac Isaac begat Iacob Iacob begat Iudas and his brethren 3 Iudas begat Phares and Zara of Thamar Phares begat Esrom Esrom begat Aram. 4 Aram begat Aminadab Aminadab begat Naasson Naasson begat Salmon 5 Salmon begat Boos of Rachab Boos begat Obed of Ruth Obed begat Iesse 6 Iesse begat Dauid the kyng Dauid the kyng begat Solomon of her that was the wyfe of Vrie 7 Solomon begat Roboam Roboam begat Abia Abia begat Asa 8 Asa begat Iosaphat Iosaphat begat Ioram Ioram begat Ozias 9 Ozias begat Ioatham Ioatham begat Achas Achas begat Ezekias 10 Ezekias begat Manasses Manasses begat Amon Amon begat Iosias 11 Iosias begat Iacim Iacim begat Iechonias and his brethren about the tyme they were caryed away to Babylon 12 And after they were brought to Babylon Iechonias begat Salathiel Salathiel begat Zorobabel 13 Zorobabel begat Abiud Abiud begat Eliakim Eliakim begat Azor. 14 Azor begat Sadoc Sadoc begat Achen Achen begat Eliud 15 Eliud begat Eleazar Eleazar begat Matthan Matthan begat Iacob 16 Iacob begat Ioseph the husband of Marie of whoÌ„ was borne Iesus that is called Christe ☜ 17 And so all the generations from Abraham to Dauid are fourteene generations and from Dauid vntyll the carying away into BabyloÌ„ are fourteene generations and froÌ„ the carying away into Babylon vnto Christe are fourteene generations 18 The birth of Iesus Christe was on this wise ☞ When as his mother Marie was betrouthed to Ioseph before they came together she was founde with chylde of the holy ghost 19 Then Ioseph her husbande beyng a ryghteous man and not wyllyng to make her a publique example was mynded priuily to put her away 20 But whyle he thought these thinges beholde the Angell of the Lord appeared vnto hym in a dreame saying Ioseph thou sonne of Dauid feare not to take vnto thee Marie thy wife for that which is conceaued in her is of the holy ghost 21 She shall bryng foorth a sonne and thou shalt call his name Iesus for he shall saue his people from their sinnes 22 All this was done that it myght be fulfilled which was spoken of the lorde by the prophete saying 23 Behold a virgin shal be with childe and shall bryng foorth a sonne and they shall call his name Emmanuel whiche is by interpretation God with vs. 24 Then Ioseph being raysed froÌ„ slepe dyd as the Angel of the Lorde had bidden hym and he toke his wyfe 25 And knewe her not tyll she hadde brought foorth * her first borne sonne called his name Iesus ¶ The .ij. Chapter ¶ 1 The tyme and place of Christes birth 11 The wyse men offer their presentes 14 Christe fleeth into Egipte 16 The young chyldren are slayne 23 Christe turneth into Galilee 1 WHen Iesus was borne in Bethlehem a citie of Iurie in the dayes of Herode the kyng beholde there came wise men from the east to Hierusalem 2 Saying Where is he that is borne kyng of Iewes For we haue seene his starre in the east and are come to worship hym 3 When Herode the kyng had hearde these thynges he was troubled and all the citie of Hierusalem with hym 4 And when he hadde gathered all the chiefe Priestes and Scribes of the people together he demaunded of them where Christe shoulde be borne 5 And they saide vnto him At Bethlehem in Iurie For thus it
And when they had founde hym they sayde vnto hym all men seke for thee 38 And he saide vnto them let vs go into the nexte townes that I may preache there also for therfore am I come 39 And he preached in their synagogues in all Galilee and cast the deuyls out 40 And there came a leper to hym besechyng him and knelyng downe to him and saying vnto hym If thou wylt thou canst make me cleane 41 And Iesus had compassion on hym and put foorth his hande touched hym and sayth vnto hym I wyll be thou cleane 42 And assoone as he had spoken immediatly the leprosie departed from hym and he was made cleane 43 And after he had geuen hym a strayte commaundement he sent hym away foorthwith 44 And sayth vnto hym See thou saye nothing to any man but get thee hence shew thy selfe to the priest and offer for thy clensyng those thinges which Moyses commaunded for a witnesse vnto them 45 But he assoone as he was departed began to tell many thynges and to publishe the saying insomuch that Iesus could no more openly enter into the citie but was without in desert places And they came to him from euery quarter ¶ The .ij. Chapter ¶ 3 He healeth the man of the paulsie 14 calleth Leui the customer 16 eateth with open synners 18 and excuseth his disciples 1 AFter a fewe dayes also he entred into Capernaum agayne and it was noysed y t he was in the house 2 And anone many were gathered together in somuch that nowe there was no rowme to receaue them no not so muche as about the dore and he preached the word vnto them 3 And they came vnto hym bryngyng one sicke of the paulsie whiche was borne of foure men 4 And when they coulde not come nye vnto hym for prease they vncouered the roofe of the house that he was in And whē they had broken vp the roofe they dyd with cordes let downe the bedde wherin the sicke of the paulsie lay 5 When Iesus sawe their fayth he saide vnto the sicke of the paulsie Sonne thy synnes be forgeuen thee 6 But there were certayne of the scribes syttyng there and reasonyng in theyr heartes 7 Why doeth he thus speake blasphemies Who can forgeue sinnes but God only 8 And immediatly when Iesus perceaued in his spirite that they so reasoned within them selues he saith vnto them why reason ye suche thynges in your heartes 9 Whether is it easyer to say to the sicke of the paulsie thy synnes be forgeuen thee or to say aryse take vp thy bedde and walke 10 But that ye may know that the sonne of man hath power in earth to forgeue synnes He spake vnto the sicke of the paulsie 11 I saye vnto thee aryse and take vp thy bedde and get thee hence vnto thine house 12 And immediatly he arose toke vp the bedde and went foorth before them all insomuch that they were all amazed glorified God saying we neuer sawe it on this fashion 13 And he went againe vnto the sea and all the people resorted vnto him and he taught them 14 And as Iesus passed bye he sawe Leui the sonne of Alphee sittyng at the receipt of custome and sayde vnto hym folowe me And he arose and folowed hym 15 And it came to passe that when Iesus sate at meate in his house many publicanes and sinners sate also together at meate with Iesus and his disciples for there were many that folowed him 16 And when the scribes and pharisees sawe hym eate with publicanes and sinners they saide vnto his disciples howe is it that he eateth and drynketh with publicanes and synners 17 When Iesus hearde that he saide vnto them They that be whole haue no nede of the phisition but they that are sicke I came not to call the righteous but sinners to repentaunce 18 And the disciples of Iohn the Pharisees dyd fast And they come and say vnto him Why do y e disciples of Iohn and of the Pharisees fast but thy disciples fast not 19 And Iesus sayde vnto them Can the chyldren of the brydechaumber fast whyle the brydegrome is with them As long as they haue the brydegrome with them they can not fast 20 But the dayes wyll come when the brydegrome shal be taken awaye from them and then shall they fast in those dayes 21 No man also soweth a peece of newe cloth vnto an olde garment otherwayes his newe peece taketh awaye from the olde and so the rent is made worse 22 And no man powreth newe wine into olde vessels els the newe wine doth burst the vessels and the wine runneth out and the vessels are marred But newe wine must be put into newe vessels 23 And it came to passe that he went thorowe the corne fieldes on the Sabboth dayes and his disciples began by y e way to plucke the eares of corne 24 And the pharisees sayde vnto hym Beholde why do they on the Sabboth dayes that which is not lawfull 25 And he sayde vnto them Haue ye neuer read what Dauid did when he had nede and was an hungred both he and they that were with hym 26 Howe he went into the house of God in the dayes of Abiathar the hye prieste and dyd eate the shewe bread which is not lawfull to eate but for the priestes and gaue also to them which were with hym 27 And he sayde vnto them The Sabboth was made for man and not man for the Sabboth 28 Therfore is the sonne of man Lorde also of the Sabboth ¶ The .iij. Chapter ¶ 1 He helpeth the man with the dryed hande 14 choseth his Apostles 22 and casteth out the vncleane spirite whiche the pharisees ascribe vnto the deuyll 35 The brother sister and mother of Christe 1 AND he entred agayne into the synagogue a man was there whiche had a wythered hande 2 And they watched hym whether he woulde heale hym on the Sabboth daye that they myght accuse hym 3 And he saide vnto the man which had the wythered hande Aryse and stande in the myddes 4 And he saide vnto them Is it lawful to do good on the Sabboth dayes or to do euyl to saue lyfe or to kyll But they helde their peace 5 And when he had loked rounde about on them with anger mournyng for the hardnesse of their heartes he sayth to the man stretch foorth thyne hande And he stretched it out And his hande was restored euen as whole as the other ☜ 6 And the pharisees departed and strayghtway gathered a councell with the Herodians agaynst hym that they myght destroy hym 7 But Iesus auoyded with his disciples to the sea And a great multitude folowed hym from Galilee and from Iurie 8 And from Hierusalem from Idumea and from beyonde Iordane and they that dwelled about Tyre Sidon a great multitude of men Which whē they had hearde what thynges he dyd came vnto hym 9 And Iesus cōmaunded his
rested the Sabboth daye accordyng to the commaundement ¶ The .xxiiij. Chapter ¶ 1 The women come to the sepulchre ◠they shewe to the Apostles that which the Angels tolde them 13 Christe appeared to the two disciples that went to Emaus and interpreteth the Scriptures 36 He appeareth to the Apostles and reproueth their incredulitie 49 He promiseth the holy ghost 47 He geueth them their charge 61 He ascendeth into heauen 1 BVt vpon the first day of the Sabbothes very early in the mornyng they came vnto the sepulchre brought y e sweete odours which they had prepared and other women with them 2 And they founde the stone rolled away from the sepulchre 3 And they went in but founde not the body of the Lorde Iesu 4 And it came to passe as they were amased therat Beholde two men stoode by them in shinyng garmentes 5 And as they were afrayde bowed downe their faces to the earth they said vnto them Why seeke ye the lyuyng among the dead 6 He is not here but is risen Remember howe he spake vnto you when he was yet in Galilee 7 Saying that the sonne of man must be deliuered into the handes of sinfull men and be crucified and the thirde day ryse agayne 8 And they remembred his wordes 9 And returned from the sepulchre and tolde all these thinges vnto those eleuen and to all the remnaunt 10 It was Marie Magdalene and Ioanna and Marie Iacobi and other that were with them which tolde these thynges vnto the Apostles 11 And their wordes seemed vnto them fayned thynges neither beleued they them 12 Then arose Peter and ran vnto the sepulchre and loked in and sawe the linnen clothes layde by them selues and departed wonderyng in hym selfe at that which was come to passe ☜ 13 ☞ And beholde two of them went that same day to a towne called Emaus which was from Hierusalem about threescore furlonges 14 And they talked together of all these thynges that were done 15 And it came to passe that whyle they communed together reasoned Iesus hym selfe drewe neare and went with them 16 But their eyes were holden that they shoulde not knowe hym 17 And he sayde vnto them What maner of communications are these that ye haue one to another as ye walke and are sad 18 And the one of them whose name was Cleophas aunswered and saide to hym Art thou only a straunger in Hierusalem hast not knowen the thinges which are come to passe there in these dayes 19 He sayde vnto them what thynges And they sayde vnto hym of Iesus of Nazareth which was a prophete myghtie in deede worde before God and all the people 20 And howe the hye priestes and our rulers delyuered hym to be condemned to death and haue crucified hym 21 But we trusted that it had ben he which shoulde haue redeemed Israel And as touchyng all these thynges to day is euen the thirde day that they were done 22 Yea and certayne women also of our company made vs astonyed which came early vnto the sepulchre 23 And founde not his body and came saying that they had seene a vision of Angels which sayde that he was aliue 24 And certayne of them which were with vs went to the sepulchre founde it euen so as the women had sayde but hym they sawe not 25 And he sayde vnto them O fooles and slowe of heart to beleue all that the prophetes haue spoken 26 Ought not Christe to haue suffered these thynges to enter into his glory 27 And he began at Moyses and all the prophetes and interpreted vnto them in all Scriptures which were written of hym 28 And they drewe nye vnto the towne which they went vnto And he made as though he woulde haue gone further 29 And they constrayned hym saying abyde with vs for it drawe in towarde nyght and the day is farie passed And he went in to tary with them 3◠And it came to passe as he sate at meate with them he toke bread and blessed it and brake gaue to them 31 And their eyes were opened and they knewe him and he vanished out of their syght 32 And they sayde betwene them selues Dyd not our heartes burne within vs whyle he talked with vs by the way and opened to vs the scriptures 33 And they rose vp the same houre and returned agayne to Hierusalem and founde the eleuen gathered together and them that were with them 34 Saying the Lorde is risen in deede and hath appeared to Simon 35 And they tolde what thynges were done in the way and howe they knewe hym in breakyng of bread ☜ 36 And as they thus spake Iesus hym selfe stoode in the middes of them and sayth vnto them peace be vnto you 37 But they were abasshed and afraide supposed that they had seene a spirite 38 And he sayde vnto them Why are ye troubled and why do thoughtes aryse in your heartes 39 Beholde my handes and my feete that it is euen I my selfe Handle me and see for a spirite hath not fleshe and bones as ye see me haue 40 And when he had thus spoken he shewed them his handes and his feete 41 And whyle they yet beleued not for ioy and wondred he sayde vnto them ▪ Haue ye here any meate 42 And they offered hym a peece of a broyled fisshe and of an hony combe 43 And he toke it and dyd eate before them 44 And he sayde vnto them These are the wordes which I spake vnto you whyle I was yet with you that all must needes be fulfylled which were written of me in the lawe of Moyses in the prophetes and in the psalmes 45 Then opened he their wittes that they might vnderstand the scriptures 46 And sayde vnto them Thus is it written and thus it behoued Christe to suffer and to ryse agayne from death the thirde day 47 And that repentaunce and remission of sinnes shoulde be preached in his name among all nations ☜ and must begyn at Hierusalem 48 And ye are witnesses of these thinges 49 ☞ And beholde I wyll sende the promise of my father vpon you But tary ye in the citie of Hierusalem vntyll ye be endued with power from an hye 50 And he led them out into Bethanie and lyft vp his handes blessed them 51 And it came to passe as he blessed them he departed from them and was caryed vp into heauen 52 And they worshypped hym and returned to Hierusalem with great ioy 53 And were continually in the temple praysyng and laudyng God Amen ☜ ¶ Here endeth the Gospell by Saint Luke ¶ The Gospell by Saint Iohn ⧠The first Chapter ¶ 1 The diuinitie humanitie and office of Christe 15 The testimonie of Iohn 39 The callyng of Andrewe Peter Philip and Nathaniel 1 IN the begynnyng was the worde the worde was with God and that worde was God 2 The same was in the begynnyng
be circumcised after the maner of Moyses ye can not be saued 2 So when there was rysen discention and disputyng not a litle vnto Paul and Barnabas agaynst them they determyned that Paul and Barnabas and certayne other of them shoulde go vp to Hierusalem vnto the Apostles and elders about this question 3 And after they were brought on their way by y e Churche they passed through Phenices and Samaria declaryng the conuersation of the gentiles and they brought great ioy vnto all the brethen 4 And when they were come to Hierusalem they were receaued of y e Church and of the Apostles and elders And they declared all thynges that God had done with them 5 Then rose vp certayne of the sect of the pharisees which dyd beleue saying that it was needefull to circumcise thē and to commaunde to kepe the lawe of Moyses 6 And the Apostles and elders came together for to consider of this matter 7 And when there had ben much disputyng Peter rose vp and sayde vnto thē Ye men brethren ye knowe how that a good while ago God did chose among vs that the gentiles by my mouth shoulde heare the worde of the Gospel and beleue 8 And God whiche knoweth the heartes bare them witnesse and gaue vnto them the holy ghost euen as he dyd vnto vs 9 And put no difference betwene vs and them purifiyng their heartes by fayth 10 Nowe therfore why tempt ye God to put on the disciples neckes the yoke * which neither our fathers nor we were able to beare 11 But we beleue that through the grace of the Lorde Iesu Christe we shal be saued euen as they 12 Then all the multitude was scilent and gaue audience to Barnabas and Paul which tolde what signes and wonders God had shewed among the gentiles by them 13 And when they helde their peace Iames aunswered saying Men and brethren hearken vnto me 14 Simeon tolde howe God at the begynnyng dyd visite to receaue of the gentiles a people in his name 15 And to this agree the wordes of the prophetes as it is written 16 * After this I wyll returne and wyll buylde agayne the tabernacle of Dauid which is fallen downe and that which is fallen in decay of it wyll I buylde agayne and I wyll set it vp 17 That the residue of men myght seke after the Lorde and all the gentiles vpon whom my name is called sayth the Lorde which doth all these thynges 18 Knowen vnto God are all his workes from the begynnyng of the worlde 19 Wherfore my sentence is that we trouble not them which from among the gentiles are turned to God 20 But that we write vnto them that they absteyne themselues from fylthyneste of idols and frō fornication and from strangled and from blood 21 For Moyses of olde tyme hath in euery citie them that preache hym in the synagogues when he is read euery Sabboth day 22 Then pleased it the Apostles elders with the whole Church to sende chosen mē of their owne companie to Antioch with Paul and Barnabas That is Iudas whose sirname was Barsabas and Silas which were chiefe men among the brethren 23 And wrote letters by them after this maner 24 The Apostles and elders brethren sende greetinges vnto y e brethren which are of the gentiles in Antiochia Syria Cilicia Forasmuch as we haue heard that certayne which departed from vs haue troubled you with wordes cumbred your myndes saying ye must be circumcised and kepe the lawe to whō we gaue no such commaundent 25 It seemed therfore to vs a good thing when we were come together with one accorde to sende chosen men vnto you with our beloued Barnabas and Paul 26 Men that haue ieoparded their lyues for y e name of our Lorde Iesus Christe 27 We haue sent therefore Iudas and Silas which shall also tell you y e same thynges by mouth 28 For it seemed good to the holy ghost and to vs to charge you with no more then these necessarie thynges That is to say 29 That ye abstayne from thynges offered to idols and from blood and from strangled and from fornication From which yf ye kepe your selues ye shall do well So fare ye well 30 Nowe therfore when they were departed they came to Antioche and gathered the multitude together and delyuered the epistle 31 Which when they had read they reioyced of the consolation 32 And Iudas and Silas beyng prophetes exhorted y e brethren with many wordes and strengthed them 33 And after they had taryed there a space they were let go in peace of the brethren vnto the Apostles 34 Notwithstandyng it pleased Silas to abyde there styll 35 Paul also and Barnabas continued in Antioche teachyng and preachyng the worde of the Lorde with other many 36 But after a certayne space Paul sayde vnto Barnabas Let vs go agayne and visite our brethren in euery citie where we haue shewed y e worde of the Lorde and see howe they do 37 And Barnabas gaue counsell to take with them Iohn whose sirname was Marke 38 But Paul woulde not take hym vnto their companie which departed from them from Pamphylia and went not with them to the worke 39 And the contention was so sharpe betwene thē that they departed a sunder one from the other and so Barnabas toke Marke sayled vnto Cypers 40 And Paul chose Silas and departed beyng committed of the brethren vnto the grace of God 41 And he went through Cyria Cilicia stablisshyng the Churches ¶ The .xvj. Chapter 1 Paul circumciseth Timothie 7 The spirite calleth them from one countrey to another 24 Lydia is conuerted 28 Paul and Silas imprisoned conuert the iaylour 37 and are delyuered because they be Romanes 1 THen came he to Derbe and to Lystra And beholde a certayne disciple was there named Timotheus a womans sonne which was a Iewesse and beleued but his father was a Greke 2 Of whom the brethren that were at Lystra and Iconium reported well 3 Paul woulde that he should go foorth with hym and toke circumcised hym because of the Iewes which were in those quarters for they knewe all that his father was a Greke 4 And as they went through the cities they delyuered them the decrees for to kepe that were ordayned of y e Apostles and elders which were at Hierusalem 5 And so were the Churches stablisshed in the fayth and encreased in number dayly 6 Nowe when they had gone throughout Phrygia and the region of Galatia and were forbidden of the holy ghost to preache the worde in Asia 7 They commyng to Mysia sought to go into Bithynia but the spirite suffred them not 8 And they passyng through Mysia came downe to Troada 9 And a vision appeared to Paul in the nyght There stoode a man of Macedonia and prayed hym saying Come into Macedonia and helpe vs. 10 And after he had seene y e visiō immediatly we
vnderstandyng couenaunt breakers without naturall affection truice breakers vnmercyfull 32 The whiche knowyng the righteousnes of God howe that they which commit such thynges are worthy of death not only do the same but also haue pleasure in them that do them ¶ The .ij. Chapter 1 Gods iudgement vpon the hypocrites 12 Ignoraunce excuseth not 13 All men are sinners 15 The Gentiles by their conscience 17 the Iewes by their lawe 1 THerefore art thou inexcusable O mā whosoeuer thou be that iudgest For in that same wherin thou iudgest another thou condempnest thy self For thou that iudgest doest euen y e selfe same thynges 2 But we are sure that the iudgement of god is according to the trueth against them which commit such thynges 3 Thinkest thou this O thou man that iudgest them whiche do such thynges and doest the same thy selfe that thou shalt escape the iudgement of God 4 Eyther despisest thou the rychesse of his goodnes pacience and long sufferaunce not knowyng that the kyndnesse of god leadeth thee to repentaūce 5 But thou after thy stubbernnesse and heart that can not repent heapest vnto thy selfe wrath agaynst the daye of wrath and declaration of the righteous iudgement of God 6 Which wyl rewarde euery man accordyng to his deedes 7 To them whiche by continuyng in well doyng seke for glorie and honour and immortalitie eternall lyfe 8 But vnto them that are contentious that do not obey the trueth but obey vnrighteousnes shall come indignation and wrath 9 Tribulation and anguishe vpon euery soule of man that doeth euyll of the Iewe first and also of the Greke 10 But glorie and honour and peace to euery man that doeth good to y e Iewe first and also to the Greke 11 For there is no respect of persōs with God 12 For whosoeuer hath sinned without lawe shall also perishe without lawe And as many as haue sinned in y e lawe shal be iudged by the lawe 13 For in the sight of God they are not righteous whiche heare the lawe but the doers of the lawe shal be iustified 14 For when the Gentiles which haue not the lawe do of nature the thynges conteyned in the lawe they hauing not the lawe are a lawe vnto them selues 15 Which shewe the workes of the lawe written in their heartes their conscience bearing them witnesse their thoughtes accusyng one another or excusyng 16 At the day when God shall iudge the secretes of men by Iesus Christe accordyng to my Gospell 17 Behold * thou art called a Iewe and restest in the lawe and makest thy boast of God 18 And knowest his wyll and alowest the thinges that be excellent infourmed by the lawe 19 And beleuest that thou thy selfe art a guyde of the blynde a lyght of them which are in darknesse 20 An infourmer of them whiche lacke discretion a teacher of the vnlearned which hast the fourme of knowledge of the trueth in the lawe 21 Thou therefore which teachest another teachest not thy selfe Thou preachest a man shoulde not steale yet thou stealest 22 Thou that sayest a man shoulde not commit adulterie breakest wedlocke Thou abhorrest idoles and yet robbest God of his honour 23 Thou that makest thy boast of y e lawe through breakyng the lawe dishonorest God 24 For the name of God is euyll spoken of among the Gentiles through you As it is written 25 For circumcision veryly auayleth yf thou kepe the lawe But yf thou be a breaker of the lawe thy circumcision is made vncircumcision 26 Therefore if the vncircumcisiō kepe the ordinaunces of the law shall not his vncircumcisiō be counted for circumcisiō 27 And shall not vncircumcision which is by nature if it kepe the law iudge thee which beyng vnder the letter circumcision doest transgresse the lawe 28 For he is not a Iewe whiche is a Iewe outwarde Neither is that circūcision which is outwarde in the fleshe 29 But he is a Iewe whiche is one inwardly and the circumcisiō of y e heart which consisteth in the spirite and not in the letter is circumcision whose prayse is not of men but of God ¶ The .iij. Chapter 1 The Iewes haue a prerogatiue 10 The Iewes and Gentiles be both sinners 21 All are iustified by grace through fayth and not through workes 1 WHAT preferment then hath y e Iew or what auauntageth circumcision 2 Much euery way First for because y t vnto them were committed y e wordes of God 3 What then though some of them dyd not beleue * Shal their vnbeliefe make the fayth of God without effect 4 God forbyd Yea let God be true and euery man a lyer as it is writtē That thou myghtest be iustified in thy sayinges and ouercome when thou art iudged 5 But yf our vnrighteousnes setteth foorth the righteousnes of God what shall we saye Is God vnryghteous which taketh vengeaunce I speake after the maner of men 6 God forbyd For howe then shall God iudge the worlde 7 For yf the trueth of God hath more abounded through my lye vnto his glory why am I as yet iudged as a sinner 8 And not rather as men speake euyll of vs and as some affirme that we say let vs do euyll that good may come therof Whose dampnation is iuste 9 What then Are we better then they No in no wise For we haue alredy proued howe that both Iewes and Gentiles are all vnder sinne 10 As it is written There is none righteous no not one 11 There is none that vnderstandeth there is none that seketh after God 12 They are all gone out of the waye they are all vnprofitable there is none that doth good no not one 13 Their throte is an open sepulchre with their tongues they haue deceaued the poysō of aspes is vnder their lippes 14 Whose mouth is full of cursyng and bytternesse 15 Their feete are swyft to shed blood 16 Heartes griefe miserie are in their wayes 17 And the◠way of peace haue they not knowen 18 There is no feare of God before their eyes 19 ☞ Nowe we knowe that what thynges so euer the lawe saith it saith it to them which are vnder the lawe That all mouthes maye be stopped and that al y e world may be indaungered to God 20 Because that by the deedes of the lawe there shall no flesshe be iustified in his syght For by the lawe commeth the knowledge of sinne 21 But nowe is the righteousnes of God declared without the lawe beyng witnessed by the testimonie of the lawe and of the prophetes 22 The ryghteousnes of God commeth by the fayth of Iesus Christe vnto all and vpon all them that beleue There is no difference 23 For all haue synned and are destitute of the glorie of God 24 Iustified freely by his grace through the redemption that is in Christe Iesu 25 Whom God hath set foorth to
but with the fleshe the lawe of sinne ⧠The .viij. Chapter 1 The assuraunce of the faythfull 6 The fruites of the holy ghost 3 The weakenesse of the lawe 17 Of hope 18 Of patience vnder the crosse 29 Of the foreknowledge of God 1 THere is then no dampnation to them which are in Christe Iesu which walke not after the fleshe but after the spirite 2 For the lawe of the spirite of lyfe through Iesus Christe hath made me * free from the lawe of sinne and death 3 * For what the lawe coulde not do in as much as it was weake through the fleshe God sendyng his owne sonne in the similitude of sinfull fleshe euen by sinne condempned sinne in the fleshe 4 That the ryghteousnesse of the lawe myght be fulfylled in vs which walke not after the fleshe but after the spirite 5 For they that are carnall are carnally mynded But they that are spirituall are spiritually mynded 6 To be carnally mynded is death But to be spiritually mynded is lyfe peace 7 Because that the fleshly mynde is enmitie agaynst God For it is not obedient to the lawe of God neither can be 8 So then they that are in the fleshe can not please God 9 But ye are not in the fleshe but in the spirite yf so be that the spirite of God dwell in you If any man haue not the spirite of Christe the same is none of his 10 And yf Christe be in you the body is dead because of sinne but the spirite is lyfe for ryghteousnesse sake 11 But yf y e spirite of hym that raysed vp Iesus from the dead dwell in you euen he that raised vp Christe from the dead shall also quicken your mortall bodyes because that his spirite dwelleth in you 12 ☞ Therfore brethren we are detters not to the fleshe to lyue after the fleshe 13 For if ye liue after y e fleshe ye shall dye But if ye through the spirite do mortifie the deedes of the body ye shall lyue 14 For as many as are lēd by the spirite of God they are the sonnes of God 15 For ye haue not receaued the spirite of bondage agayne to feare but ye haue receaued the spirite of adoption wherby we cry Abba father 16 The same spirite beareth witnesse to our spirite that we are y e sonnes of God 17 If we be sonnes then are we also heyres the heyres of God and ioynt-heyres with Christe So that we suffer together that we may be also glorified together 18 ☞ For I am certaynely perswaded that the afflictions of this tyme are not worthy of the glory which shal be shewed vpon vs. 19 * For the feruent desire of the creature abydeth lokyng whē the sonnes of God shall appeare 20 Because the creature is subiect to vanitie not wyllyng but for hym which hath subdued the same in hope 21 For the same creature shal be made free from the bondage of corruptiō into the glorious libertie of y e sonnes of God 22 For we knowe that euery creature groneth with vs also and trauayleth in payne euen vnto this tyme. 23 Not only they but we also which haue the first fruites of the spirite and we our selues mourne in our selues and wayte for the adoption euen the deliueraunce of our body ☜ 24 For we are saued by hope But hope that is seene is no hope For howe can a man hope for that which he seeth 25 But and yf we hope for that we see not thē do we with pacience abide for it 26 Lykewyse the spirite also helpeth our infirmities For we knowe not what to desire as we ought but y e spirite maketh great intercession for vs with gronynges which can not be expressed 27 And * he that searcheth the heartes * knoweth what is the meanyng of the spirite for he maketh intercession for the saintes accordyng to the pleasure of God ☜ 28 ☞ For we knowe y t all thinges worke for the best vnto them that loue God to them which also are called of purpose 29 For those which he knewe before he also dyd predestinate that they shoulde be lyke fashioned vnto the shape of his sonne that he myght be y e first begotten among many brethren 30 Moreouer whom he dyd predestinate thē also he called And whom he called them also he iustified And whom he iustified them he also glorified 31 What shall we then say to these thynges If God be on our syde who can be agaynst vs 32 Which spared not his owne sonne but gaue hym for vs all Howe shall he not with hym also geue vs all thynges 33 Who shall lay any thyng to the charge of Gods chosen It is God that iustifieth 34 Who is he that can condempne It is Christe which dyed yea rather which is raysed agayne which is also on the ryght hande of God and maketh intercession for vs. 35 Who shall seperate vs from the loue of God Shall tribulation or anguishe or persecution either hunger either nakednesse either peryll either sworde 36 As it is written For thy sake are we kylled all daye long and are counted as sheepe for the slaughter 37 Neuerthelesse in all these thinges we ouercome through hym that loued vs. 38 For I am sure that neither death neither lyfe neither angels nor rule neither power neither thynges present neither thynges to come 39 Neither heygth nor deapth neither any other creature shal be able to seperate vs from the loue of God which is in Christe Iesu our Lorde ☜ ¶ The .ix. Chapter 1 Paul declareth his feruent loue towardes his nation 11 he treateth of election and reprobation 24 Also of the callyng of the gentiles 30 and of the castyng of of the Iewes 1 I Say y e trueth in Christ I lye not my conscience also bearyng me witnesse by the holy ghost 2 That I haue great heauinesse continuall sorowe in my heart 3 For * I haue wisshed my selfe to be cursed from Christe for my brethren my kynsmen as pertaynyng to y e fleshe 4 Which are the Israelites To whom pertayneth the adoption and the glory the couenauntes * and the lawe that was geuen and the seruice of God and the promises 5 Of whom are the fathers of whom as concernyng the fleshe Christe came which is God in all thynges to be praysed for euer Amen 6 And it can not be that the worde of God shoulde take none effect For they are not all Israelites which are of Israel 7 Neither are they all chyldren that are the seede of Abraham But in Isaac shall thy seede be called 8 That is to say They which are the chyldren of the fleshe are not the chyldren of God But they which be the childrē of promise are counted the seede 9 For this is a worde of promise About this tyme wyll I come and Sara shall haue a sonne 10 Not only this but also Rebecca was with chylde by
of God whiche is geuen you in Iesus Christe 5 That in all thynges ye are made riche in hym in all vtteraunce in all knowledge 6 As the testimonie of Iesus Christ was confirmed in you 7 So that ye are destitute of no gyft wayting for the appearing of our Lord Iesus Christe 8 Whiche shall also strength you vnto the ende that ye may be blamelesse in the day of our Lord Iesus Christ ☜ 9 God is faythfull by whom ye are called vnto the felowship of his sonne Iesus Christe our Lorde 10 Nowe I beseche you brethren by the name of our Lorde Iesus Christe that ye all speake one thyng and that there be no discentions among you but be ye knit together in one mynde and in one meanyng 11 For it is shewed vnto me my brethren of you by them whiche are of the house of Cloe that there are contentions among you 12 Nowe this I saye that euery one of you saith I am of Paul and I am of Apollo and I am of Cephas and I am of Christe 13 Is Christe deuided was Paul crucified for you eyther were ye baptized in the name of Paul 14 I thanke God that I baptized none of you but Crispus and Gaius 15 Lest any shoulde say that I had baptized in myne owne name 16 I baptized also the housholde of Stephana Furthermore knowe I not whether I baptized any other 17 For Christe sent me not to baptize but to preache the Gospell not with wisedome of wordes lest y e crosse of Christ shoulde be made of none effect 18 For the preachyng of the crosse is to them that perishe foolishnesse but vnto vs which are saued * it is the power of God 19 For it is written I wyll destroye the wisedome of the wyse and wyll cast away the vnderstandyng of the prudent 20 Where is the wise where is y e scribe where is the disputer of this worlde Hath not God made the wisedome of this worlde foolyshenesse 21 For after that the world through wisedome knewe not God in the wisedome of God it pleased God through foolishnesse of preachyng to saue them that beleue 22 For the Iewes require a signe the Grekes seke after wisedome 23 But we preache Christe crucified vnto the Iewes a stumblyng blocke and vnto the Grekes foolyshnesse 24 But vnto them which are called both of the Iewes and Grekes we preache Christe the power of God and the wisedome of God 25 For the foolishnesse of God is wiser then men and the weakenesse of God is stronger then men 26 Brethren ye see your callyng howe that not many wise men after the fleshe not many myghtie not many noble are called 27 But God hath chosen the foolyshe thynges of the worlde to confounde the wise And God hath chosen the weake thynges of the worlde to confounde thynges which are myghtie 28 And vnnoble thynges of the worlde thinges which are despysed hath God chosen yea and thinges which are not to bryng to naught thynges that are 29 That no fleshe shoulde reioyce in his presence 30 And of hym are ye in Christe Iesu whiche of God is made vnto vs wisedome and righteousnesse and sanctification and redemption 31 That accordyng as it is written he that reioyceth let hym reioyce in the Lorde ⧠The .ij. Chapter 1 He putteth for example his maner of preachyng which was accordyng to the tenor of the Gospell 8 Which Gospell was contemptible and hyd to the carnall 10 and agayne honorable and manifest to the spirituall 1 AND I brethren when I came to you came not in gloriousnesse of wordes or of wisedome shewing vnto you the testimonie of God 2 For I esteemed not to knowe any thyng among you saue Iesus Christe and hym crucified 3 And I was among you in weaknesse and in feare and in much tremblyng 4 And my wordes and my preachyng was not with entysing wordes of mans wisedome but in shewyng of the spirite and of power 5 That your fayth should not stande in the wisedome of men but in the power of God 6 And we speake wisedome among thē that are perfite not the wisedome of this world neither of the princes of this world which come to naught 7 But we speake the wisedome of God in a misterie euen the hyd wisedome which God ordeyned before the worlde vnto our glorie 8 Which none of y e princes of this world knewe For had they knowen it they woulde not haue crucified the Lorde of glorie 9 But as it is written The eye hath not seene the eare hath not heard neither haue entred into the heart of man the thynges which God hath prepared for them that loue hym 10 But God hath reuealed thē vnto vs by his spirite For the spirite searcheth all thinges yea the deepe thinges of God 11 For what man knoweth the thynges of a man saue y e spirite of man which is in hym Euen so the thinges of God knoweth no man but y e spirite of God 12 And we haue receaued not the spirite of the worlde but the spirite which is of God that we myght know the thinges that are geuen to vs of God 13 Which thynges also we speake not in the wordes which mans wisedome teacheth but which y e holy ghost teacheth comparyng spirituall thynges with spirituall thynges 14 But the naturall man perceaueth not the thynges of y e spirite of God for they are foolyshenesse vnto hym Neither can he knowe them because they are spiritually discerned 15 But he that is spirituall discerneth all thynges yet he hym selfe is iudged of no man 16 For who hath knowen the mynde of the Lorde that he myght instruct hym But we haue the mynde of Christe ¶ The .iij. Chapter 3 Paul rebuketh the sectes and aucthours therof 7 No man ought to attribute his saluation to the ministers but to God 10 That they beware erronious doctrines 11 Christe is the foundation of his Churche 16 The dignitie and office both of the ministers and also of all the faythfull 1 AND I coulde not speake vnto you brethren as vnto spirituall but as vnto carnall euē as vnto babes in Christe 2 I gaue you mylke to drynke and not meate For ye then were not stronge neither are ye as yet 3 For ye are carnal Seing then there is among you enuying stryfe and sectes are ye not carnall and walke as men 4 For whyle one sayth I am of Paul and another I am of Apollo are ye not carnall 5 What is Paul what is Apollo Only ministers are they by whom ye beleued euen as the Lorde gaue to euery man 6 I haue planted Apollo watered but God gaue the encrease 7 So then neither is he that planteth any thyng neither he that watreth but God that geueth the encrease 8 He that planteth he that watreth are one and euery man shal receaue his rewarde accordyng to his labour 9 For we
dyd repent 14 He also reioyceth in God for the efficacie of his doctrine 17 confutyng therby such quarell pykers as vnder pretence of speakyng agaynst his person sought nothyng but the ouerthrowe of his doctrine 1 BVt I determined this in my selfe y t I would not come againe to you in heauynesse 2 For if I make you sorie who is he y t shoulde make me glad but the same which is made sorie by me 3 And I wrote this same vnto you lest when I came I shoulde take heauynesse of them of whom I ought to reioyce This confidence haue I toward you all that my ioy is the ioy of you all 4 For in great affliction and anguishe of heart I wrote vnto you with many teares not that ye shoulde be made sorie but that ye myght perceaue the loue which I haue most specially vnto you 5 But yf any man hath caused sorowe the same hath not made me sorie but partly lest I shoulde greeue you all 6 It is sufficient vnto the same man that he was rebuked of many 7 So that nowe contrarywise ye ought rather to forgeue hym and comforte hym lest that same person shoulde be swallowed vp with ouermuche heauynesse 8 Wherfore I pray you that you would confirme your loue towardes hym 9 For this cause veryly did I write that I myght knowe the profe of you whether ye be obedient in all thynges 10 To whom ye forgeue any thyng I forgeue also For if I forgaue any thing to whom I forgaue it for your sakes forgaue I it in the sight of Christe 11 Lest Satan shoulde circumuent vs For his thoughtes are not vnknowen vnto vs. ☜ 12 Furthermore when I came to Troada to preache Christes Gospell and a doore was opened vnto me of the lorde 13 I had no rest in my spirite because I founde not Titus my brother but toke my leaue of them and went away into Macedonia 14 Nowe thankes be vnto God whiche alwayes geueth vs the victorie in Christe and openeth the sauour of his knowledge by vs in euery place 15 For we are vnto God the sweete sauour of Christe in them that are saued and in them which perisshe 16 To the one part are we the sauour of death vnto death and vnto the other part are we the sauour of lyfe vnto lyfe And who is meete vnto these thynges 17 For we are not as many are whiche chop chaunge with the word of God but as of purenesse of God in the syght of God so speake we in Christe ☜ ¶ The .iij. Chapter 1 He taketh for example the fayth of the Corinthians for a probation of the trueth which he preached 6 and to exalt his apostleship agaynst the braggers of the false apostles 7.13 he maketh comparison betwixt the lawe and the Gospell 1 DO we begyn to prayse our selues agayne Or neede we as some other of epistles of recōmendation vnto you or letters of recommendation from you 2 Ye are our epistle written in our heartes whiche is vnderstande and read of all men 3 Forasmuche as ye declare that ye are the epistle of Christ ministred by vs and written not with ynke but with the spirite of the lyuyng God not in tables of stone but in fleshly tables of the heart 4 ☞ Such trust haue we through Christe to Godwarde 5 Not that we are sufficiēt of our selues to thynke any thyng as of our selues but our ablenesse is of God 6 Which hath made vs able ministers of the newe testament not of the letter but of the spirite For the letter kylleth but the spirite geueth lyfe 7 Yf the ministration of death through the letters figured in stones was in glorie so that the chyldren of Israel coulde not beholde the face of Moyses for the glorie of his countenaunce whiche glorie is done away 8 Howe shall not the ministration of the spirite be much more in glorie 9 For yf the ministration of condempnation be glorie much more doth the ministration of ryghteousnes exceede in glorie ☜ 10 For euen that which was glorified is not glorified in respect of this exceedyng glorie 11 For yf that whiche is destroyed was glorious much more that which remayneth is glorious 12 Seyng then that we haue such truste we vse great boldnesse 13 And not as Moyses which put a vayle ouer his face that the chyldren of Israel shoulde not see for what purpose that serued which is put away 14 * But their myndes were blynded For vntyll this day remayneth the same coueryng vntaken away in the reading of the olde testament which vayle is put away in Christe 15 But euen vnto this day when Moyses is read * the vayle is layde vppon their heart 16 Neuerthelesse * when it shall turne to the Lorde the vayle shal be taken away 17 The Lorde is a spirite And where the spirite of the Lorde is there is libertie 18 But we all behold as in a mirrour the glorie of the Lorde with his face open and are chaunged vnto the same similitude from glorie to glorie euen as of the spirite of the Lorde ¶ The .iiij. Chapter 1 He declareth his diligence and roundnesse in his office 8 and that which his enemies toke for his disaduauntage to wit the crosse and affliction which he endured he turned it to his great aduauntage 11 17 shewyng what profite commeth therby 1 THerfore seyng that we haue such a ministerie as we haue receaued mercie we faynt not 2 But haue cast from vs the clokes of vnhonestie and walke not in craftynesse neither handle we the word of God disceitefully but in openyng of the trueth and report our selues to euery mans conscience in the syght of God 3 ☞ Yf our Gospell be yet hyd it is hyd in them that are lost 4 In whom the god of this worlde hath blinded the myndes of them whiche beleue not lest the lyght of the Gospell of the glorie of Christe which is the image of God should shine vnto them 5 ☞ For we preache not our selues but Christe Iesus the Lord and our selues your seruauntes for Iesus sake 6 For it is God that commaundeth the lyght to shine out of darknesse whiche hath shined in our heartes for to geue the lyght of the knowledge of the glorie of God in the face of Iesus Christe 7 But we haue this treasure in earthen vessels that the excellencie of the power be Gods and not ours 8 We are troubled on euery syde yet are we not without shyft We are in pouertie but not vtterly without somewhat 9 We suffer persecution but are not forsaken therin We are cast downe but we perisshe not 10 We alwayes beare about in the body the dying of the Lorde Iesus that the lyfe of Iesus myght also appeare in our bodie ☜ 11 For we which lyue are alwayes deliuered vnto death for Iesus sake that the lyfe also of Iesu myght appeare in
the king as hauyng the preeminence 14 Other vnto rulers as vnto them that are sent of hym for the punyshment of euyll doers but for the lande of them that do well 15 For so is the wyll of God that with well doyng ye may stoppe the mouthes of foolishe and ignoraunt men 16 As free and not as hauyng the libertie for a cloke of maliciousnes but euen as the seruauntes of God 17 Honour all men Loue brotherly felowship Feare God Honour the kyng 18 Seruauntes obey your maisters with all feare not only yf they be good curteous but also though they be frowarde 19 * For it is thanke worthy ☜ yf a man for cōscience toward god endure griefe and suffer wrong vndeserued 20 For what prayse is it yf when ye be buffeted for your faultes ye take it paciently But yf when ye do well ye suffer wrong take it paciently then is there thanke with God 21 For herevnto veryly were ye called for ☞ Christe also suffered for vs leauyng vs an ensample that ye should folowe his steppes 22 Which did no sinne neyther was there guyle founde in his mouth 23 Whiche when he was reuiled reuiled not agayne when he suffred he threatned not but committed the vengeaunce to him that iudgeth righteously 24 Which his owne selfe bare our sinnes in his body on the tree that we beyng deliuered from sinne shoulde liue vnto ryghteousnes By whose strypes ye were healed 25 For ye were as sheepe goyng astray but are nowe turned vnto the sheephearde and Byshop of your soules The .iij. Chapter 1 Howe wyues ought to order themselues towarde their husbandes 3 And in their apparell 7 The duetie of men towarde their wyues 8 He exhorteth all men to vnitie and loue 14 And paciently to suffer trouble by the example and benefite of Christe 1 LIkewise ye wyues be in subiectiō to your husbandes that euen they whiche obey not the word may without the word be wonne by the cōuersation of y e wiues 2 Whyle they beholde your chaste conuersation coupled with feare 3 Whose apparel shal not be outward with brayded heere hanging on of gold eyther in putting on of gorgeous apparel 4 But let the hid man whiche is in the heart be without all corruption so that the spirite be at rest and quiet whiche spirite is before god a thing much set by 5 For after this maner in the olde tyme dyd the holy women whiche trusted in God tyre them selues and were obedient vnto theyr husbandes 6 Euen as Sara obeyed Abraham and called hym Lorde whose daughters ye are as long as ye do well and are not afrayde for any terrour 7 Lykewyse ye husbandes dwell with them accordyng to knowledge geuyng honour vnto the wyfe as vnto the weaker vessell and as vnto them that are heires also of the grace of lyfe that your prayers be not hyndered 8 ☞ In conclusion be ye all of one minde of one heart loue as brethren be pitiful be curteous 9 Not rendryng euyl for euyll or rebuke for rebuke but contrarywyse blesse knowyng that ye are therevnto called euen that ye shoulde be heyres of the blessyng 10 For he that doeth long after lyfe and loueth to see good dayes let hym refrayne his tongue from euyll and his lippes that they speake no guyle 11 Let hym eschewe euyll and do good let hym seke peace and ensue it 12 For the eyes of the Lorde are ouer the ryghteous and his eares are open vnto their prayers Againe the face of the Lorde is ouer them that do euyll 13 Moreouer who is it that wyll harme you yf ye folowe that which is good 14 Yea happy are ye if any trouble happen vnto you for ryghteousnes sake Be not ye afrayde for any terrour of them neither be ye troubled 15 But sanctifie the Lorde God in your heartes ☜ Be redy alwayes to geue an aunswere to euery man that asketh you a reason of the hope that is in you 16 And that with mekenesse and feare hauyng a good conscience that where as they backebite you as euyll doers they may be ashamed that falsely accuse your good conuersation in Christe 17 For it is better yf the wyll of God be so that ye suffer for wel doyng then for euyll doyng 18 ☞ Forasmuch as Christe hath once suffered for sinnes the iust for the vniust to bryng vs to God and was kylled as parteynyng to the fleshe but was quickened in the spirite 19 In which spirite he also went preached vnto the spirites that were in pryson 20 Which sometime had ben disobedient when once the long sufferyng of God abode in y e dayes of Noe whyle the Arke was a preparyng wherein fewe that is to say eyght soules were saued in the water 21 To the which also the figure agreeth that nowe saueth vs euen baptisme not the puttyng away of the fylth of the fleshe but in that a good conscience maketh request to God by the resurrection of Iesus Christe 22 Which is on the ryght hande of God and is gone into heauen angels powers and myght subdued vnto hym ¶ The .iiij. Chapter 1 He exhorteth men to ceasse from sinne 2 to spende no more tyme in vice 7 to be sober and apt to pray 8 to loue eche other 12 to be pacient in trouble 15 to beware that no man suffer as an euyll doer 16 but as a christian man and so not to be ashamed 1 FOr as muche then as Christ hath suffered for vs in the fleshe arme ye your selues lykewise with the same mynde for he which suffereth in the fleshe ceasseth from sinne 2 That he hence forwarde shoulde lyue as much tyme as remayneth in y e fleshe not after the lustes of men but after the wyll of God 3 For it is sufficient for vs that we haue spent the tyme that is paste of the lyfe after the wyll of the gentiles walkyng in wantonnesse lustes in excesse of wynes in excesse of eatyng in excesse of drynkyng and abominable idolatrie 4 And it seemeth to them an inconuenient thyng that ye runne not also with them vnto the same excesse of riote and therefore speake they euyll of you 5 Whiche shall geue accomptes to hym that is redy to iudge quicke and dead 6 For vnto this purpose veryly was the Gospel peached also vnto y e dead that they shoulde be iudged lyke other men in the fleshe but should lyue before God in the spirite 7 The ende of all thynges is at hande 8 ☞ Be ye therefore sober and watche vnto prayer 8 But aboue all thynges haue feruent loue among your selues For loue shall couer the multitude of sinnes 9 Be ye harberous one to another without grudgyng 10 As euery man hath receaued the gyft euē so minister the same one to another as good ministers of the manifold grace of God 11 If any man speake let hym talke as the wordes
crepe into fauour (i) By Ioseph is commonly vnderstand Ephraim Manasses Beniamin wherof he was because these three were vnder one standard Num. â—â— (m In signe of sorow for the expulsion of Dauid out of his kingdome (n When Miphiboseth being at Hierusalem had met the king (o) Able for his wisedome to iudge in all matters (p That is thy pleasure (q) worthye to die for Sauls cruelty toward thee (r) Dauid did euill in taking his landes from him before he knew the cause But much worse that knowing the truth he dyd not restore them “ 〈◊〉 â—w many dayes are the yeres of my lyfe (s) My sonne “ Or chuse “ Or bad him farewell (t) Which had taken part with the king (a) Where the teâ—â— tribes contended against Iudah Or wicked mâ—n ii Reg xv d (b) who was his chiefe captayne in Ioabs roome Chap. xix c. (c) Meaning the souldiers that were â—ver Ioab his eldest brother (d) Which was a coate that he vsed to weare in the warres “ Thre peace Pro. 27. a. ii Reg iiâ—i “ Ebre doubled not his stroke “ Ebre destroyed to cast downe the wall (e) She sheweth that the olde custome was not to destroy a one before peace was offered Deu xx c. (f) She speaketh in the name of the citie Reg ii g. “ 〈◊〉 they were 〈◊〉 (g) In dignitie counsel “ Ebre yere 〈◊〉 yere “ Ebre 〈◊〉 the 〈◊〉 of the lâ—â—d â—eg xxii g a Thinking to gratifie the people because 〈◊〉 were 〈◊〉 of the sede of Abraham 〈◊〉 ix c. b For satisfaction and 〈…〉 mpence of 〈…〉 haue â—◠〈…〉 ned Saue â—â—â—ly of Sauls stocke O! Sâ—uls himself d To r 〈◊〉 the Lorde (f) That is whom she hauing no children of her owne brought vp being the children of Adriel by Merab her sister “ Or dyed (g) Which was in the moneth Abib or Nisan which containeth parte of Marche and parte of April (h) To make her a tent (i) Because drought was the meane of this famine God by sendyng of rayne shewed that he was pacified “ Or rest (k) For where the magistrates suffer faultes vnpunished there the plague of God lyeth vpon the land (l) Which amount to nyne pound a quarter and halfe ii Reg. 23. c. (m) That the glory and wealth of Israel perishe not with thee (n) Called Gezer 1. Chro. xx c. (o) Called Zippai also â–ª 1. Chro. xx c. 1 para xx â— (p) That is Lahmi the brother of Goliah whoÌ„ Dauid slue 1. Chro. xx (a) Wherein he prayseth God for the victories and benefites he receaued at his handes “ Or rocke Psal xviii a. “ Or vngodlynes “ Or graue (b) Lightening thundring (c) By this description of a tempest he declareth the power of god against his enemies (e When I was so besette that al meanes semed to faile f Whereby Saul being his enemie was forced to see Thou art more righteous then I. 1. Sam. xxiiii d (g) Their wickednesse is cause that thou semest to forget thy wonted mercy (h) Swyft to auoyde all daunger (i) Art forced for feare of my power to faine and professe subiection and obedience vnto me against their heart (a) Which he spake after he had made the Psalmes (b) Meaniâ—g he spake nothing but by the motion of gods spirite ii Reg vii c. “ Ebre that he will not make it growe Meaning as the grasse which continueth not but withereth and falleth away (c) As one of the kinges counsell “ Or assailed with daunger of their lyues (d) Meaning fled from the battayle (e) By a crampe which came of weerynes and straining i. Para. xii b (h) Being ouercome with werynes and thirst (g) Bridelyng his affection and desyryng God not to be offended for the rashe enterpryse ii Reg. 21. g. “ Eb. slaine “ Or a man of great stature (h) Which was as bigge as a weauers beame 1 Chro. 11. â— He was more valiant 〈◊〉 the thirâ— folow and not so vaâ—ant as the 〈◊〉 before k Diuers of these had two names as appeareth 1. Chro. 11. a By Sathan being instrument thereto 1. Chro. 21. Exo. xxx b b Because he did this to trie his power and so to trust therein it offended God els it was lawful to number the people Exo. xxx b. Num. 1. a. Or ryuer Or neather land newly inhabited (c) Whom God hath appoynted for Dauid and his tyme. (d) For three yeres of famine were past for the Gibeonites this was the fourth yere to the which should haue ben added three yeres more 1 Chro. xxi b. (e) From the one syde of the countrey to the other (f) Called also Ornan 1. Chro. 21. c. (g) Thâ—â— abundantly for as some wryts he was king of Hierusalem before Dauid wan the towre (h) Some wryte that euery tribe gaue fiftie which make 600. or that afterwarde he bought as much as came to 550. sicles 1. Chro. 21 d. (a) He was about threesâ—â—re and ten yeres olde 1 Sam. 5. â— Or Serue (b) Which citie was in the â—â—de of Isa◠“ Adomas or Adoniah c As Absaâ— had done before 1. Sa. â— d They toke the part and shewed him Banaiahu â—â— Banaias “ Salomon or Seloâ—noh (e) For Adonia will destroy thy sonne and thee if he raigne (f) By declaring suche thinges as may further the same (g) That is shal be reputed as sinners and condemned to death as traÌ„sgressours “ Heb. Let the king Adonia lyue h Meaning that 〈…〉 in such assures interpriâ—e nothing 〈◊〉 he had â—â— sulted with the Lorde Or â–ª Appoynted Where 〈◊〉 they acâ—ned to â—nt the 〈◊〉 and â—ly instrumentes Exod 10. c. “ He brake (l) To salute him and to praise God for him (m) He gaue God thankes for the good successe Exod. 〈…〉 I am 〈◊〉 to drees all men rose l xxii b. â—â—â—xxxi b. l c. xxxi â— iii. Re. ix d. ii Reg ii c. and xx c. ii Re. xix f. ii Re. xvi b. Act. ii c. i. Pa. xxix f ii Re. xvi b. (b) Meaning that if he should haue graunted Abisag â—e wold afterward haue aspired to the kingdome (c) King Solomon deposed the high priest i. Sam. ii d It was 〈◊〉 to take â—ul murâ—r from 〈…〉 â—nd â—i (e) His couetous mynde made hym venter his lyfe ii Re. xvi b. (a) BethleheÌ„ (b) Where aulters were appoynted before the temple was buylt to offer vnto the Lord. ii Par. i a. ii Par. i. b. Sap. ix a. (c) To behâ—e my selfe in this great charge of ruling d Gouernment pertâ—neth to men of wisedome and vnderstanding Sap. ix â— â— Re xv a. c He knewe that God had â—red to 〈◊〉 â—n a 〈◊〉 〈…〉 b f The wisedome of king Solomon Luk. vii a. Not that 〈…〉 had 〈◊〉 â–ª but 〈◊〉 of 〈◊〉 iii. Reg. v. d. Gen. xv d. Exo. xxiii d Psal lxxii d “ Corâ—s the Latin word contâ—ineth xv bussels Or on eâ—ry sâ—de 〈◊〉 about 〈◊〉 Deu. xvâ— â— Eccl. xâ—xâ—i â— (b) The most part
the prince and for the citie Chap. 44. c. b Meaning 〈◊〉 it shoulde 〈◊〉 (c) Euery way it shal be fiue twentie thousand (d) So that Iuda was on the north side of the princes and Leuites porcions and Beniamin on the south side (a) Reade 4. Reg. 24. a Ier. 25 a. (b) Which was a plaine by Babylon where was the temple of the great god and is here tataken for Babylon (c) Or â—ster of the Eunuches d Aswel to serue at the tâ—s as in other offices e Either because they would declare their power as conquerours to chaunge the names of theÌ„ they ouercâ—me or els for hatred of their Hebrew names (f) Or better liking (g) Meaning liberall sâ—tences naturall knowledge which was â—sed where theâ— were conuersaunt h So that he only was a prophete and none of the other for by dreames and visions God appeared to his prophetes Num. 12. a. (i) Of the three yeres aboue mencioned verse â— (k) That is he was esteemed in Babylon as a prophete and in aucthoritie so long as the commoÌ„ wealth stoode (a) The father and the sonne were both called by this name so 〈◊〉 it is ment of the sonne when he raigned alone for he raigned also after a seate with his father Or els in the seconde yere of his generall conâ— of other 〈…〉 b He vnderâ— is 〈…〉 and sciences It appeareth by the nature of the worde which signifieth as deuils that they wrought their wonders by the power of the deuill (c) That is the ChaldeaÌ„s tongue which the prophete mencioned here because he mynded to write his visions not in the Hebrue tongue but in the ChaldeaÌ„s which was familiar and knowen in many nations Ye seke occasion of delayes vntill some other affaires might happen and make me forget the matter Psal 113. a. (d) Hereby he smiteth the king with a certayne feare and reuerence of God that he might be the more apt to receaue the hye misteries that should be reuealed By this is vnderstanded the world f By golde siluer â–ª brasse and iron are meÌ„t the Chaldean Persian Macedonian Romane kingdome which shoulde successiuely rule the world till Christ which is here called the stone come hym selfe and destroy the last (g) The first monarchie of the ChaldeaÌ„s (h) The second of the Persians (i) That is of the Macedonians That is of the Romanes That is either by ciuil warres and discordes or els into two sortes of people the one shoulde be warlike and therfore compared to 〈◊〉 the other fâ—tious and seditious and therefore compared to clay earth They shal thinke to make them selues strong by mariages affinities yeâ— shall they neuer be ioyned in heartes Meaning the kingdome of Christ (o) It shal be eternal for the spirite that is in the church is life eternall Rom 8. b. That is that the kingdome of Christ should be set vp by god not by men (q) To perfourme his promesse made to him that should interprete his dreame as verse 6. r This confession was but a lod 〈◊〉 motion as it was 〈◊〉 Pharao Exâ— â–ª 9. â— but his heart was not touched as appeared soone afterwarde This he did not for ambition or priuate profite but for the benefite of his brethreÌ„ which before were sore afflicted now by these officers caled and relieued (t) Remained in the court as one of the kinges chiefe counsellours (a) Sewing that the idol is not knowne for an idol so long as it is with y e workeman but wheÌ„ the ceremonies and customes are recited and vsed and the consent of the people is there then of a blocke they thinke they haue made a god This was sufficient with the wicked at al times to approue their religion if the kinges authoritie were alleaged for the establishement therof not cosidering in the meane time what gods word dyd permit (c) The two daungerous weapons wherwith Satan assaileth the children of God is the consent of the multitude and the crueltie of the punishement (d) That is accused the Iewes with an outcrie (e) It semeth that they named not Daniel because he was greatly in the kings fauour thinking if these three had ben destroyed theâ— might haue better occasion to accuse Daniel after and this declareth that this politic of erecting this image was inuented by the malicious flatteâ— which sought nothing but the destruction of the Iewes whom they accused of rebellion and ingratitude f They should◠〈…〉 God if they should haue 〈…〉 in this holy cause and therfore they say that theâ— are resolued to die for gods cause (g) They ground on two poyntes tâ—st on the power prouideÌ„ce of God ouer the secondly on their cause which was gods glorie and the testifying of his true religion with their blood and so make open confession that they will not to much as outwardly 〈◊〉 to idolatrie (h) That is an angel of God as verse 28 â–ª (a) Meaning so farre as his dominion exâ—ended (b) Reade chap. 2. f. (c) This was another dreame beside that which he saw of the foure empires (d) Which was an angel of God (e) That is let him be depriued of natural reason and mans vnderstanding (f) This was the decree of God him selfe as appeareth in the 24. verse folowing but it is called the decree of the watchmen or angels because they brought it and reuealed it which the holy ones desire to come to passe so consenting to the decree of god that the proude might be brought downe â–ª the 〈◊〉 exalted Partly 〈…〉 great 〈…〉 in the 〈…〉 of this grâ—t 〈…〉 partâ— ones with 〈◊〉 of his 〈◊〉 â–ª whom God had commaunded the Iewes to 〈◊〉 wel to and pray for â— Ier. â—9 b â–ª Wherby he meaneth a long space as seuen yeres or seuen quarters of yeres or seâ—eÌ„ monethes for the interpretation is diuers Not that his sâ—pe or 〈◊〉 was chaunged into a beast but that he was either striken mad and so auoided mans companie or wâ—s cast out for his tirannie and so â—ndred among the beastes and ate hearbes and grasse (k) Daniel sheweth the cause why God thus punished him Ceasse froÌ„ prouoking god to anger any longer by thy â—es and where thou 〈◊〉 cruelly â—ssed 〈◊〉 poore â—e now merciful vnto them vâ—râ—ghteousneâ— so shall tâ— errours of the former 〈…〉 m After that Danâ—el 〈◊〉 declared this 〈◊〉 this his pryde declared in the next verse sheweth that it is not in maÌ„ to conuert to God except his spirite moue him seyng that these terrible threatninges could not moue him to repent â–ª (n) That is the seuen times or yeres mentioned in the verses .16 â–ª and 23. 25. (o) By whom it seemeth he was put from his kingdome before (p) He doth not onely prayse God for his deliueraunce but also confesseth his fault that God only may haue the glorie and man the shame and that he may be exorted and men cast downe (a) Daniel reciteth this historie of king Balthasar Euil
people of Iurie “ Or whiche he destroyed “ Or shall it teache thee (a) That is of the people of Israel (b) That is the state of thy church whiche is now redy to perishe before it come to halfe a perfite age whiche should be vnder Christe (c) Theman and Paran were neare Sinai where the law was geuen wherby is signified that his deliueraunce was aâ—â—esent nowe as it was then (d) Wherby is ment a power that was ioyned with his brightnesse which was hyd to the rest of the worlde but was reuealed in mount Sinai to his people (e) That is the tentes 〈…〉 g And so dâ—ddest vse all the â—lementes 〈…〉 destruction of 〈◊〉 enemies h Thâ—t is 〈…〉 (i) For he had not only made 〈…〉 wiâ—h Abraham bâ—t renued it with his posteritie (k) He alludâ—th to the red sea Iordane which gaue passage to gods people and shewed sâ—gnes of their obedience as it were by lifting vp of their handes (l) According to gods commaundement the â—nne was â—ed by the weapons of gods people which fought in his cause as though it durst not go forward whose weapons are here called the arrowes and speares of God “ Or diddest walke vpon (m) Signifying that there is no saluation but by Christ (n) From the top to the toe thou hast destroyed the enemies o God deliuered his enâ—miâ—s both great small with their owne weapoÌ„s though they were neuer so fierce against his church (p) He returneth to that which he spake in the second verse and shewed how he was afrayd of gods iudgementes (q) He sheweth that the faythfull can neuer haue true rest except they feele before the weyght of gods iudgementes (r) That is the enemie but the godly shall be quiet knowing that all thinges shall turne to good vnto theÌ„ (s) He declareth wherin standeth the comfort ioy of the faithful though they see neuer so great afflictions prepared (t) The chiefe singer vpon the instrumentes of musicke shall haue occasion to prayse God for this great deliueraunce of his church Neginoth is a tune or instrument of musicke so called 4 Re 23. a. 4 Re. 12 b. 4 Re 23. a. 4 Re. 12 b. 4. Re. 21. and xxiii c. Deut. xvi b. Iere. v. d. 4. Re. 21. and xxiii c. Deut. xvi b. Iere. v. d. That is the idol Moloch and mixing idolatrie with true religion Zach. i a. 2. Re. 27 b. Ier. xxxix b iii. Esd â–ª iii a. Ier. v. c. Deu. xxix c Ier. xxiii c. Amos. v. c. Eze. vii d. Sopho. iii. b. 4. Reg xx a Ionas iii. a. “ Or hyd Esa xiiii c. Ier. xlvi a. Ezec xxv c. Esa 15. 16. c. Ier. xlviii a â–ª Ezec. xxv b Zaâ—h ii b. Esa ii c. â—oâ— xiiâ—i â— 4 Reg 1â—â— Esa xlvii â— Eze. xxii c. Mich. iii b. Aba i b. Eze. xxii c. Mich. iii b. Aba i b. “ Or shoulder Iere. i. b. (a) Though y e people transgresse yet the prophet is sent to the prince priest whose negligence often times is the cause of the peoples sinne (b) Zorobabel was the sonne of Phadaia as 1. Par. 3 and ver 18. his fathers name is left out his grauÌ„dfathers name supplied because it was not so obscure as was the other And yet there were now seueÌ„teene yeres past sence Cyrâ—s had graunted them libertie to buylde (d) God is the geuer of encrease neither may any thing prosper without his blessing It is a paynefull thing to clime vp the hilles to draw down trees and to buyld such is their labour that buyld the church In Christe only is God merciful vnto vs and in his church only is saluation both the which are here signified by this temple (g) The end why Christ buyldeth his church is that we may haue hym fauourable to vs and he be glorifie◠〈…〉 but to cal for his plagues and tâ—y be at commaundement For the greater part tâ—ried in Babilon would not take the lâ—bertie which Cyrus had geuen them (k) Here is no differeÌ„ce made betweene the word of the prophete the word of God to shewe that the prophete must so speke and the people so beare them as the wordes of God l This shâ—uld be remembred 〈◊〉 al ministers â–ª that they be 〈◊〉 messengers therfore must be faythful diligent and costant (m) The penitent are not forsaken God comforteth the and assureth them of his owne presence (n) God is sayd to stirre vp our spirites when he moueth our hartes by the power of his spirite boldly to take in hande and perfectly to â—nishe that which he commaundeth They had but three 〈◊〉 three 〈◊〉 to heare the prophete 〈◊〉 to prepare 〈…〉 men worke so diligent were thei after the preaching of the prophete (b) They had nowe not wrought a ful moneth 〈◊〉 they waxed 〈…〉 therfore had neede to be seâ— on a freshe by the â—oâ—phete who was therefore nowe sent vnto them againe As were Seraiah Zephaniah and others 2. Râ— cap. 5. ver 18 which saw the old temple and now were returned with Zorobabel Esd cap. 6. verse 3. (d) A strong argumeÌ„t why the people should be of good courage when they are sure that God is with them e God made many promises to his people 〈◊〉 their departure oâ—t of Egyptâ— but in asmuch â—s he goeth about to speake of Christe in tâ—is place â–ª at 〈◊〉 be thought that he meaneth here the promise made 〈…〉 and repeated Act. â— ver 27 f Before he confirmed his promise made 〈◊〉 Christe â–ª 〈◊〉 he promiseth his spirite therfore there is no cause offeare g There passed .519 yeres after this prophecie before Christe 〈◊〉 yet are they sayde to be but a little whyle in comparison of the time sence the creation the tyme that shal be before the iudgement â–ª 〈…〉 of eternitie or in the sight of God with whom a thousande yeres is but as one daâ— â–ª (h) I wyll cause great feare to be◠〈…〉 shal be stirred at the birth of Christe his baptisme ascention at his comming to iudgement but chiefly it setteth out the 〈…〉 Christe to whom heauen earth sea shall obey (i) It is not the want of riches that causeth this house to be buylt in this 〈…〉 haue all treasures at my commaundement (k) This is spoken not of this house but of the spiritual Hierusalem He. 12. ver 2â— (l) In the sixth moneth in the seuenth had Aggeus prophecied in the eyght moneth Zachary nowe in the nynth is Aggeus sent againe such 〈…〉 God ouer his and such â—eede haue the people oâ— instruction (m) Seme they neuer so perfect in their owne eyes yet to God who knoweth them they appeare as they are (n) He is sent twyse in one day to prophecie vnto the people “ Or seate Mat. 23 d. Ier. xxxi c. Malac. iii. b. Iere. xliiii a Psa 78. a. Ose xiiii a. Tob. xiii b. Ier. xliiii a. Zach vi a. Apoc. vi a. Ier. xxv b. and xxix b