Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	heart_n	speak_v	word_n	13,397	5	4.4123	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A48948	A sermon preached at Lambeth, April 21, 1645, at the funerall of that learned and polemicall divine, Daniel Featley, Doctor in Divinity, late preacher there with a short relation of his life and death / by William Leo [sic] ...	Loe, William, d. 1645.	1645 (1645)	Wing L2817; ESTC R7483	22,538	42

Justice Judgement and other Regall Royall and Princely Prerogatives yet they and we all with all the world shall appeare before the glorious throne of Jesus Christ to give an account of what we have done here in our bodies be it good or evill Why is the world set out by a sea For that it is restlesse as the sea is Why a sea of glasse For that it is brittle like glasse The world is as made of glasse Ubi splendet frangitur where it is more shining resplendent there it soonest cracks and breaks And lastly why resembled to crystall For two respects The first in relation to the men of the world who are gull'd and deceived by it the world seeming unto them to be all crystalline when God knowes and all godly ones finde by experience that it is glassie slippery brittle and no preciousnesse in it at all The second is in relation to God Crystall is transparent we all know how much more is this world and all the things of this world with all the actions transactions words and the very imaginations of the thoughts of all mens hearts are open overt and obvious to the knowledge sight of the great Jehovah Jireth who ordereth them all according to the counsell of his most sacred and secret will I will spend no more precious time in spelling of the Text you now I conceive it understand it as well as my selfe The point of Doctrine that I learne out of this Text in the Result of it is couched in this short breviate and proposition All the passages of this world wherein we live are very dangerous as a Sea ever transitory brittle and slippery as a sea of glasse never satisfactorie albeit it glitter and shine like crystall and ever open overt obvious and transparent to the sight and censure of Almighty God be they couched never so hellishly deep though they be sunk even to the deeps of the devill Accommodate me I desire you with your Christian patience but for the space of one houre and by that time by Gods favour I shall quit this glassie sea and shew you the Port of our happinesse Heaven And give me leave in the Doctrinall part to speak freely to your heads and in the Practique to put it home to your hearts by the evidence of the Word contained in the holy lines of sacred Scripture and in the power of the Spirit according to the modell of that knowledge of God that he hath imparted unto me The first piece of my Doctrinall part is thus That the passages of this world are passing dangerous as a sea proved and expressed in foure resemblances First in respect that this world as the sea is subject to sundry and frequent stormes You all know what storming is It is grown a Military terme Such a City Town Cittadell and Castle was stormed 1. Daniels Vision shews it Daniel spake and said I saw in my vision by night and behold the foure winds of the heaven strove upon the great sea That is to say 1. The South wind of prosperity What is there any storme in that Oh how many and mighty puft up with the pomp of this world doe forget God and have their portion with the wicked who shall be turned into hell and with them all the people that forget God! 2. The storme of adversity caused by the North-wind of affliction deeps and distresses oh how many and mighty hath that wind sunk Saint Augustine was accustomed to say to such as came unto him for advise support and counsell in severall disgusts of conscience Assuredly my friends through hoping and despairing the sonnes and daughters of men doe miserably perish by hoping foolishly and cursedly all their life that all shall be wel with them albeit they walk in the stubbornnesse of their own hearts against all the blessed means and motions of Gods blessed Word and Spirit and despairing like hel-hounds in the end of their dayes 3. There may come a storme out of the East neither good for man nor beast and yet may be an especiall inspiration of some common grace Christ hath pronounced a blessing to the pure in heart for they shall see God O blessed Puritanes They doe see God already in his Works and Word and shall see him hereafter in a beatifical vision But what say you to this of the Wiseman in his Proverbs There is a generation pure in their owne conceit and yet are not purged and purified from their wickednesse 4. Yea the case may so fal out that all the rest of the winds may breathe fairely and yet on a sudden a black cloud and storm may appeare out of the West and overset all In briefe a Disgust may arise out of all the 32. points of the Seamans Compasse and Chard and ruine us in this sea of the world in a trice be we never so conceited of our safety and assurance The second passage is That this sea of the world is very and passing dangerous in respect of the many and manifold rocks shelves syrtes and sands that lye hid and covered in the Sea The Divine shewes you a map of this world points to it saying All that is in the world the lust of the flesh the lust of the eyes and the pride of life is not of the Father but of the world What all things in this world Yea all Behold I will shew a truth The Astronomers conceit that the heavens are turned upon the two Poles to wit the Artique and Antartique Poles I admire not their conceit this I am sure I know and we all here are experienced in that all the actions affections imaginations of the thoughts of all men and women tend either to profit or pleasure or both Oh how many for these ends and purposes have runne themselves upon the rocks of witlesse and worthlesse security Others upon the shelves of proud and Luciferian presumption have ruinated themselves Others have sunk themselves and theirs upon the syrtes sands of miserable Desperation The third passage is That the sea of this world is passing dangerous in respect of the many sea monsters that are in it The Prophet Daniel saw this in his Vision And foure great beasts came up from the sea divers one from another The first was like a lyon which are the proud knowne and discovered by their high looks lofty words and stroting incesse The second was like a Beare which are the voluptuous and filthy uncleane persons men and women The Beare licks his dirty pawes and the strumpet wipes her mouth and licks her whorish lips and saith I have done no evill when she hath sold her soule to the devil and sunk her body into a gulfe of uncleannesse The third beast was like a Leopard a mongrell beast comming of a Lion and a Pard and this is the covetous wretch who being neither fish nor flesh nor good red-herring neither good