Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	heart_n	see_v	word_n	7,457	5	3.9873	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A14205	A nevv anatomie VVherein the body of man is very fit and aptly (two wayes) compared: 1 To a household. 2 To a cittie. With diuers necessarie approoued medicines, not commonly practised heretofore: wittie, and pleasant to be read, and profitable to be regarded.; New anatomie.	Underwood, Robert, fl. 1605.	1605 (1605)	STC 24519; ESTC S105362	18,892	50

in hand For to describe in euery part the Body of a Man Both inwardly and outwardly from topp to toe and than Compareth it vnto an House that hath in it great store Of needfull thinges well gouerned by one of worth and more Applyeth euery part which in the Body wee do see Vnto some necessarie thing which in an House should bee And furthermore report doth goe If we may credite fame That he that made this Symilie so aptly did it frame That it vnto a Common-wealth compared well may bee Much more thereof besides wee heare which is the cause that wee Do hither come and for asmuch as that it is a lore That hath not yet in such a sort been dealt withall before By any man wherefore we craue if you the partie bee That deales herein you will declare the same in each degree And for a new experience I will the same forth show And I too quoth Philotimus thincke to applie it so As that some good and godly vse may of the same be made And thus when as this auntient man his minde hereof had sayd Vpon this aunswer then my selfe did make him this replie The authors reply Your reasons which you heere alledge I can not well denie Yet cause of great discouragment I see before my face For why the Curious they will carpe and seeke for to disgrace The thing which now you do perswade thereof the setting foorth And say that I for want of skill haue made it nothing woorth And some will thinke me arrogant because I vndertake To wright hereof and make report that for vaine glories sake I do the same whereas in deede the Truth is otherwise The cause why the Authar did deuise this Booke For why the onely cause for which I did the same deuise Was for mine onely priuate vse that many times thereby By meditating of the same my selfe might edifie And though my paines shall not to some do any good at all Yet su●r I am that harme thereby shall not to any fall Which maketh mee the willinger with you to condiscend Hoping you will as you haue said herein your ayde me lend The authors application of this his former deuise Almighty God in Paradice when he created man Of Soule and eke of Body both he did create him than With Sence he did this Soule indue which was celestiall And eke with Reason for to rule the Body there withall A similitude This Body then I say is like an House in each degree The Soule the owner of the House I do account to bee As touching first this Body then I did of late declare A comparisō It like an House in euery poynt but now I will compare or Body This House vnto a Common wealth Or as a Cittie faire Or like a Corporation consisting of a Mayer And many other Officers there needefull to be had And Commons too amongst the which are people good and bad And therefore need of gouernment such people for to guide And as each Towne and Common wealth Or Cittie hath beside Appoynted places for to kepe their Courtes of Common law Yea and their Courts of Conscience too to kepe these men in awe So hath each House his magistrates or Body and officers to serue Yea Commons too and places fitt for Courts which do deserue Good magistrates to sit in them But let vs first of all Speake of the Chifest Seate which late thou sawest in the Hall or Body The Heart of man is the Court of good Censcience when Grace sitteth there as chiefe Iustice These be the ordinary attendants vpon the court of a good Conscience Viz. Good thoughts The chiefest Seate in euery House it is the Hart of man VVherein if that the Sperit of Grace do sit as Iudge euen than The Court of Conscience very well we may it call but see These Officers vpon this Court allwayes attendant bee Good thoughts and motions of the minde and next to these proceede Another sort of Officers Good words Good de●des Fayth L●ue. Charitie Obedience Care to liue vprightly Patience Godly feare Mercie Hope Thankfulnes Pittie Good wordes and eke Good deedes Yea Faith and Loue and Charitie Obedience and Care To liue vpright and Pacience and eke a Godly Feare And Mercy that most willingly forgiueth euery wrong And Hope that lookes for happie life although delayes be long And Thankefulnesse that w●th goodwill doth benefites requite And Pittie that compasion takes of those in ruthfull plight Vertue Meekenes Innocencie And Vertue that doth Vice abhorre and Meekenes eke so milde That loues to be as Innocent as any little Childe And many such like Officers vpon this Iudge attend To execute his warrants when he doth abroad them sende And if all these doe faythfully their offices why shall We not of right such officers Good Officers them call But when out of this Court alas The cause why Grace fayle vs is our owne corruption this rightuous Iudge is gone For many times he doth depart and leaue this Court alone Because the Seate wherein this Iudge doth vse to sit is seene Oft times to be corrupted By originall Sinne. and defiled and vncleene Another straight vsurpes the roomth Wh●n Grace doth ●aile ths Diuell preuaile and sitting in the place Workes all the meanes he can deuise the Court for to deface Much like vnto the Parrable which we in Mathew reede A Parable Of one that sowed in his ground both good and perfect Seede But while men slept his Enemie vpon this Land did sow Great store of Tares among the Wheate and then away did goe So Sathan with his hellish crue this place doth enter in And sitting there as Magistrate his Court he doth begin About him then flocks all his traine these be companions to the court of a bad Conscience viz. Bride Disdaine L●●tines Scorne Contempt Ambition Vaine-glory Enuie Malice Spight like to a swarme of Bees Of Baylifes and of Officers the names of whom be these Pride and Disdaine and Loftines and Scorne and eke Contempt Ambition with Vaine-glorie which great matters do attempt Then Enuie yea and Mallice too and Spight that peeuish else Who sre●teth that another should be better then himselfe Couetousnes Then Couetousnes is called for who like a Miser old Comes limping in and in his hand a mightie bagg of Gold Robberie And Robberie that vse to stand hard by the hig-wayes side Theft And sneaking Theft that in the darke doth seeke him selfe to hide And those that know how for to hoord Hoording of mony and hide their mony well Thinking that they the same with them shall carry into Hell Vsurie And Vsurie that greedie-gutt that eateth vp the poore Simonie And Symonie that Cleargie mate and many others more Wrath. And Wrath with his allyances Murther and Murder which doth kill Both friend and foe maliciously and with pretended ill Banning