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spirit_n	heart_n	new_a	stony_a	5,787	5	13.2107	5	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19265	A godlie sermon, preached on Newe yeeres day last before Sir William Fitzwilliam knight, late lord deputie of Irelande, Sir Iames Harrington knight, their ladyes and children, vvith many others, at Burghley in Rutlande. By the minister of God Anthony Anderson. Hereto is added a very profitable forme of prayer, good for all such as passe the seas: by the same author framed, and vsed in his aduentured iourney.	Anderson, Anthony, d. 1593.	1576 (1576)	STC 568; ESTC S108500	29,532	74

Christe but it is the worke of God in him The order also in our conuersion to the Lorde is excellent The Father geueth to his Christe those whiche shall be called The holy Ghost he giueth into their hartes whom he hath predestinate to lyfe which spirite graffeth them into Christe who by his blood doth wash their soules from sinne and by the same his spirite doth forme them in his fayth whose Gospell he writeth in their hartes and sheedeth his loue into their consciences so that they walke in newnes of lyfe because they are taken vp and the olde man in them cast downe and as newe creatures they follow their leader Christe into the steppes besitting their condition These are they whiche are theodidaktoi all taught of god This elegant order is described at large by the Prophet Ezechiell in this sort A newe hart vvill I geue you and a new spirite vvill I put vvithin you I vvill take away the stony hart out of your body and vvill geue you an hart of flesh and I vvill put my spirite vvithin you and cause you to vvalke in my statutes and you shall keepe my iudgements and do thē And a little after I vvill be your God and you shall be my people And agayne thus Then shall ye remember your owne vvicked vvayes and your deedes vvhiche vvere not good and shall iudge your selues vvorthy to haue bene destroyed for your iniquities and abhominations Be it knowne to you that J doo not this for your sakes sayth the Lord God therefore be ashamed and confounded for your owne vvayes And Paule to the Romanes hath it thus Those which he knew before he also predestinate to be made like to the image of his sonne that he might be the first borne among many brethren Moreouer Whom he predestinate them also he called and whom he called them also he iustified and vvhom he iustified them also he glorified This is the golden gifte of god thus is oure newe creation lincked in this precious chayne The celestiall god hath inwardly beyonde tyme predestinate and created his people to the likenesse of hys sonne and hath by his holy spirite sealed them to him selfe and by thexternal Organ his holy worde through the ministerie of preaching in their seuerall times hath he called his sheepe to the knowledge of their shepheard Christ and state in him and by his bloody death hath iustified them before and with his supernaturall power hath made them glorious with the Angels So our conuersion as it is by the Lord so is it by his spirite and gospell wrought in vs Howe necessarie then the office of preaching is you see it is the instrumentall cause of our conuersion How miserable that place is which wanteth preaching may you perceyue by the glory that commeth through dayly teaching Christ by the truth in his word For this cause Christe so often Iohn Baptist so diligentlye the Prophetes seuerely the Apostles moste playnelye the Pastours and spirituall shepeheards in Gods Churche nowe moste comfortablye doe offer and exhibite vnto you the trueth of God to tourne your heartes By the preaching of the worde the worlde from tyme to tyme hath bene wonne to Christe the sonne of God and by the same the Gentiles are conuerted into him hereby this nation is chaunged into truth and Popery ouerthrowen by this shall the hartes of the children he turned to the fayth of their fathers in God and the Reprobate shall heerewith be condemned And this propertie Dauid giueth to the worde The Lawe of the Lorde sayth he conuerteth the soule the testimonie of the Lorde is faythfull and giueth light vnto the eyes The necessitie of teaching Paul preacheth to be great woe vnto me if I preache not sayth he where preaching fayleth the people perish sayth Salomon Fayth commeth by hearing of the word of God sayth Paule to the Romaines without fayth can not a man please God by faith we shall be more then conquerours he that beleeueth shall be saued but he that beleeueth not shall be damned sayth our doctor Christe Fayth is brought by hearing hearing wayteth of the Preacher the Preacher is dombe vnlesse he be sent pray therefore the Lorde of truth to send more store of true paynfull Preachers into this Churche of Englande and this shire and conuert in mercy or confound by Iustice these dombe Dogges whiche can not barke these watchemen whiche can not see these ydol shepheards which eyther can not or will nor feede the hungry Lambes of Gods holy Church and shepefold of this nation O Lord graunt this for thy Christ our chiefe shepheards sake Now deare freends examine your selues here present Is this holy chaunge wrought in you maye I say vnto you with Paule Ye were sometime Gentiles ye vvere dead in sinne ye vvere without God in this lyfe But you hath he quickened you hath he called you that were no people hath he nowe made the people of God you are no more straungers and forreners but Citizens with the Saincts and of the housholde of God buylt not vpon the Romishe rocke but vpon the doctrine of the Apostles and Prophetes Iesus Christe him selfe beeing the head corner stone in whom my brethren if you be by his spirite grafted and buylt you shall growe to an holy temple in the lord I trust to you I may say thus Ye were Gentiles but you are Christians of the cheefest I knowe it of the rest I haue great cause to thinke it and therfore with great comfort in God I proceede to the second point He leadeth vs in the pathes of righteousnes for his names sake In God is our conuersion in him also is the continuance of our vpright walking before him First of vs is here to be noted a double righteousnes whervnto we are brought by Christ The first is the righteousnes of Christ for vs to the Father The seconde is the righteousnes of man by Christe and is the worthy walking in holines of lyfe without ceassing The righteousnesse of Christ for vs consisteth in the person of him selfe who for vs hath so answered the fathers full iustice in his iuste sacrifice and hath so incorporate vs into him selfe by fayth throughe his spirite that the same his righteousnesse is accompted for ours so that though we by nature are wicked yet in respecte of his grace we are sanctified and iust in the sight of God whose it is to saue and to condemne Of this iustification or righteousnes Paule speaketh thus God sending his owne son downe in the similitude of sinfull fleshe for sinne condemned sinne in the fleshe that the righteousnesse of the lawe might be fulfilled in vs which walke not after the fleshe but after the spirite The seconde righteousnesse is the dayly walking in newnes of lyfe which is of euery man required that thus by the Lord is iustified The grace of God sayth Paule that bringeth saluation

Amen Laus Deo per Christum 1. Ian. 1575 Psa 77.21 Psal 80.1 Esai 40.11 Psa 110.1 Ma. 23. Act. 2.34 Io. 10.11 1. Pe. 2.25 Io. 5.24 Io. 10.15 Mat. 11.28 Io. 21.15.16.17 Act. 20.28 Luke 15.4 5. Mat. 18 12 Lu. 10.34 Esai 53. 1. Pe. 2.24 Ma. 12.20 Io. 15.2 Io. 15.2.3 Eze. 3.18 Act. 20.28 Zach. 11.17 Rom. 8 1. Pet. 2. Rom. 8. 1. Pe. 5. Io. 10. Esa. 53.7 Heb. 12.2.3 4. c. Psal 37.25 1. Kin. 17.4 5.6 1. Kin. 17.14.15.16 Dan. 14. story of Bell. Io. 6.11.12 13. Mat. 6.33 Psa 37.19 Phi. 4.11 Psa 37.2.3 Psa. 17.14 2. Cor. 5.8.9.10.11.16.17.18 2. Cor. 6.9.10 Luke 16 vers 2 Io. 5.24 Ioh. 7.39 Iohn 4.14 Math. 6. vers 3. Rom. 7.18.19.20 2 Chro. 24 17.18.19.20 Rom. 8. Io. 17.2.6 Rom. 8.29 Eph. 1.2.3.4 Rom. 8. Colos 3. Math. 3. 2. Co. 5.20 Luke 1.17 Psal 19 1. Co. 9.16 Pro. 29.18 Ro. 10.17 Rom. 8.37 Mark. 16 16 Esa. 56.10 11.12 Ephe. 1 Eph. 2.19 Eph. 2.12 Rom. 8.3.4 Tit. 2.11.11 Lu. 9.62 2. Cor. 3.5 Phil. 1.6 Ezech. 35.30.31 Ephe. 2.18 Rom. 8.15 Apoc. 7. and 14 Eph. 4.30 1. Io. 5.10 Rom. 8.33 2. 1. Pet. 2.21 Rom. 8.14 Rom. 7.19 2. Pet. 2.19 Eph. 3.16 Eph. 4.19 20. Eph. 5.4 1. Cor. 11.1 Luk. 2. Sap. 5. Esa. 40 Esa. 30.22 Esa. 64 vers 6 Psal 31.4 1. Sa. 12.22 Esa. 48.9 Eze. 20.9 Eze. 36.32 vers 4. Psa 34.19 Eph. 5.7 2. Cor. 4.13 Exo. 14.22 Dan. 3.25 Gen. 20.3 2. Sa. 12.1 Psa 22.24 Gene. 17. Iona. 1.17 Act. 12.8.9 2. Cor. 2.3 Zach. 11. 1. Cor. 11.32 Ezech. 18. Psal 103.8 Heb. 12.10 and 2.17 Esa. 5 4.7 Hebr. 12.5.6.7 Psal 39.11 Luke 13.2 Psal 2.9 Ps. 78.45 2. Sa. 10.12 1. Para. 18.19 Esa. 37.36.38 2. King. 6.14.18 2. Kin. 7.6 2. Ki. 6.25 2. Tes 2. Mat. 21.44 2. Cor. 10.4 Ioh. 14.1 Mat. 21.43 Zach. 11.7 Deu. 4.6 Gualterus in zachari Psa 2.12 Prou. 20. Ps. 78.70.71.72 Zac. 11.16 Ps. 61.2.5 1. Co. 10.4 Psa 122.1 1. Cor. 10. Ioel. 2.16 17. 1. Cor. 10.17 1. Cor. 14.23 1. Cor. 10.1 2.3.4 Rom. 15. Rom. 4. In the Sacrament two things are conceiued Cipriani de vnct Chrism Ambro. de sacra li. 4. cap. 4. Origen in Matth. August in Io. tra 20. Gen. 17.10 Exod. 12. August in Leuit. 17. Gen. 41.26 Augu. de doct chri lib. 3. Deut. 4. Exo. 12.12.13.28.29 Ro. 4.11.12 2. Corinth Rom. 12.2 Psal 119.32 To the right vvorshipfull Syr William Fitzwilliam Knight late Lorde deputie of Irelande A. Anderson the minister of Christes holy Gospell vvisheth Christ our Lorde vvith his vvhole merites CAll vppon me sayth God in the day of thy trouble and I will deliuer thee Greater troubles with lesse comfortes than in the raging Seas can not be founde as those with Dauid must confesse which occupie their busines in greate waters This daungerous Iourney as among many others ye are in the Lordes name to aduenture so vouchsafe this preparatiue to your godly hart and by and with the same in assured hope of Gods assistaunce for his Christ approche his mercy seate The hast we haue and gaping hope for Westerly winds will not permit long leysure to proyue this sodayne frame Take it Right Worshipfull as it is and accept the good will of the Geuer vse it at your neede to the Lordes prayse and your present comfort which is my harty desire And I shall dayly pray the Lorde for you and vs that we may speedely imbarke and safely arriue in Englande through Christes ayde the master of our ship At Holme Patricke in Irelande 17. October 1575. Your Worships in Dom. A. Anderson A forme of prayer for sea-men and passengers to vse in the sayling Shippe ¶ A confession of our sinnes to God. O Almighty God and most righteous we thy deare children here encompassed with these thy mighty creatures the windes the huge seas and sayling ship do acknowledge and confesse our selues and euery of vs to be miserable sinners and from our first cradles depely to haue offended thy diuine maiestie Our seuerall thoughtes be corrupted our sundry hartes and acts are polluted our synnes cannot be hid from thee We hartely confesse them O Lord els should our consciences condemne vs because our transgressions beare witnes against vs But thou art the God of our saluation and to vs thy children the beste father full of mercyes riche in compassion slowe to wrath and most ready to forgiue the penitent sinner calling vpon thee And sithe it is the worke of thy most holy spirite to mollifie the stony harted and to chaunge the fleshly hart into a spirituall soule Eze. 36. We most humbly besech thee for thy Christes sake to graunt vs thy holy spirite takē from vs our stony and gyue vs hartes of fleshe and into them power thy graces turne vs vnto thee Thy holy law imprint in our soules and giue vs to walke in thy statutes during these our naturall lyues Bow downe thine eare and heare vs and with thy fauourable countenance loke vpon vs behold our place and cause of cry Our ship is subiect to subuersion if thy holy hande direct vs not in mercifull prouidence Gyue O lord the sweete and plesant gale in thy name of vs to be desired in vehement stormes by thee called to punish and proue vs assist vs with thy strength and spirite of comfort Loke vpon our mediatour Christ and through him pitie vs and in the bowels of thy mercy conduct vs to the hauen of vs desired if it be thy will. Then shall we sing and prayse thy name and shew thy wonders in the deepe and our soules shall confesse that though the seas be mightie Psa 93.5 yet thou O God art of most might ouer them Let vs not be tempted further gracious God then that our strength in thee shall counteruaile and graunt the euent prosperous Glad our hartes with safety on shore and make vs mindfull of thy mercies Gyue vs we beseche thee true fayth firme hope and feruēt loue in thee keepe vs alwayes thine and graunt thy Christ for euer ours in whose name for our selues and all other in our condition with the rest of thy churche we call vnto thee thus O our father which arte in heauen halowed be thy name c. A psalme Psa 93.5 The waues of the sea are mighy and rage horribly but yet the Lord that dwelleth on high is mightier Psal 107. 23. They that go down to the sea in ships occupie their busines in great waters 24. These men see the workes of the Lord and his wonders in the deepe 25. For at his worde the stormy wind ariseth which lifteth vp the waues therof 26. They are caried vp to heauen downe againe to the deepe their soule melteth in them because of their trouble 27. They reele to fro and stagger like a dronken man are at their wittes ende 28. So when they cry vnto the Lorde in their trouble hee deliuereth them out of their distresse 29. For

¶ A GODLIE Sermon Preached on Newe yeeres day last before Sir William Fitzwilliam Knight late Lord deputie of Irelande Sir Iames Harrington Knight their Ladyes and Children vvith many others at Burghley in Rutlande By the minister of God Anthony Anderson Hereto is added a very profitable forme of prayer good for all such as passe the seas by the same author framed and vsed in his aduentured iourney Psal 37. Marke the vpright man and behold the iust for the ende of that man is peace ¶ Imprinted at London by Thomas Purfoote for Lucas Harison dwelling in Paules Church yarde Anno Dom. 1576. ¶ TO THE RIGHT worshipfull Sir William Fitzwilliam Knight late Lorde deputie of Ireland Sir Iames Harrington Knight Master Ihon Harrington his sonne and godly heire their vertuous Ladies Wiues and faithfull children Anthony Anderson Preacher of Christs Gospell wisheth all health in Christ our Lorde THough I vse not more thē briefe notes to write my sermons yet right worshipfull for that of some of your godly religious children I was more then earnestly entreated to set downe this Sermon my simple newyeares gift bestowed in comon amongst you I after lōger sute then there was great cause graunted and haue penned downe the same so neare as I can call to my memory the manner of my speche The order and disposition I haue exactly obserued and not omitted any note or authoritie of scripture by me then alledged And as it is vnpossible for him that penneth not his Sermons to set them downe euen so and with the selfe same words in all places as he spake them So to all my possibilitie haue I performed as neare as may be my order and speech And some thing haue I added in some place which want of tyme trained me from at that present And if any lesse ye nowe lyke then when you herde the same consider then the difference betwixt reading preaching the selfe same truth and matter Gods grace did thē assist the preachers spirit voice gesture and disposition likewise your hartes by his spirite were made to hunger this holy bread And now you haue the liuing wordes but seuered from the lyuely voyce which neuer can bring like profit to the godly hartes vnles greate thirste of the matter cause the resemblaunce of the maner howe to stande as freshe before your eyes The Lord graūt it to profit as much as my good will is then shall my small labour be fully recompensed I haue ioyned here to the forme of prayer which I gaue to your worship good Sir William at Holme Patricke in Irelande very good for all such as passe the seas as our selues haue tasted by good proofe the comforts receiued in our late ariual the lord be praised therefore Take the small gyft with the geuer all yours as he may in the Lorde to whome vvith dayly thanks for your great curtesie to me in Irelande I in my prayers commende you the rest vnfainedly Ian. 3. 1575. Your worships in the Lord Anthony Anderson The Lord is my sheperd therfore shall I want nothing He maketh me to rest in greene pasture c. RIght worshipfull and dearely beloued brethren it hath from auncient dayes bene receaued that in the first of the newe yeare eache friende doth salute his other with some token of friendship and therwith wisheth to such his friende all helth good prosperitie in god Which cyuill custome in Newyeares gyfts I do allowe in ciuill sort and hauing so many freinds here assembled haue purposed to benefite you all at once and with suche a speciall gift as of euery of you the same being worthely receaued I shall be deemed to haue satisfied my office belōging my boūden amitie to you all The gift I exhibit is a portion of Gods heauenly treasure fully sufficient from this first day of the yeare to enriche you aboue measure in Christ so that you vse the same wyth the spirituall instrument of faithfull and obedient practise continually in your hartes And this treasure forth of the Psalmists treasury I haue receaued and by the same spirit deliuer it to you in the Lord whose grace the Lorde vouchsafe to be oures in this holy actiō for his Christes sake The treasure it selfe is the .23 Psalme of the Prophet Dauid the which Psalme was made by that holy king after the receipt of his kingdome and Crowne wherto he confesseth God to be his onely helpe and promiseth to him selfe by the former receyued benefites an absolute warrant of Gods heauenly prouidence in his succeding Regiment The words are thus The Lord is my sheperd therfore shall I want nothing He maketh me to rest in greene pasture and leadeth me by the still waters And so forth to the ende of the Psalme I purpose hauing thus by prayer called vpō god to giue you the Psal by verses and of euery of them such comfortable lessons as the Lorde in mercy shall gyue me to vtter vnto your Christian hartes and with as much breuitie as may be because of the extreme cold that so we may more speedely approche the Lordes holy Table to receiue his heauenly mysteries The Lord is my sheperd c. The prophet calleth his God a shepherd because of his prouident care ouer him one of his chosen lambes which word sheperd importeth an office of continual feeding of dayly care of feruēt loue to the flocke vnder his charge of watching guiding and defending to the best safety of his sheepe All which the noble Dauid by the spirite of Gods instructiū knoweth to be in the Lord his our god therfore he giueth his maiestie this most apt tytle The Lord is my sheperd Dauid the prophet vseth the phrase which God by his holy spirite giueth to him his other Prophets in calling the Lord a sheperd as thus Thou diddest lead thy people lyke sheepe by the hand of Moses and Aaron Againe O thou sheperd of Israell herken which leadest Ioseph lyke a sheepe And when God will by his Prophet foretell in what sorte he will visite his people he promiseth his visiting Christ by this name saying He shall feede his flocke lyke a sheperde he shall gather the lambes with his arme and cary them in his bosome and shall guide them with young Lykewise in the Prophet Iere. 23.4 Ezec. 34.10.12 This sheperd Christ is Dauids sheperd and lord The Lord said vnto my Lord sit thou on my right hand vntil I make thine enemies thy footestole In which place Dauid calleth Christ his lord which is to hsm to all the chosen children of god the appointed sheperd of their soules as Christ him selfe doth witnes saying J am the good sheperd the good sheperde giueth his lyfe for his sheepe And Peter in his first epistle thus Ye were as sheepe going astray but ye are returned now vnto the sheperd and byshop of your soules In a good sheperd are to be required these things all which are most

Augustine sayth Qui non manet in Christo c. He that dwelleth not in Christe and in whome Christe dwelleth not vndoubtedly he eateth not spiritually the fleshe and blood of Christe Albeit he carnally and visibly teare with his teeth the Sacrament of the body and blood of Christe And if any man say vnto me why then doth Christ say This is my body I answere it is a figuratiue speach of our Sauiour and is of him spoken to a people that well were acquaynted with the Scriptures phrase in Sacramentes So is Circumcision called the Couenaunt of the Lorde when it is but the signe of the Lordes Couenaunt The Couenaunt it selfe was I will be thy God and thou shalt be my people And therefore Circumcision is called in the same chapter that which in it selfe it remayneth to be namely the Signe and not the Couenaunt And it shall be sayth God a signe of the Couenaunt betwixt thee and me Likewise the Pascall Lambe is called Transitus domini the passing by of the Lord vntill the comming of Christe yet the Lorde by his angel passed but once in al through the land of Egipt and therfore verily indede that sacrament could not be the passsing of the lord This is the vse of scripture sayth Augu. that the signes which signifie are called by the names whiche they do represent as thus the seuē eares of corne septem anni sunt are seuen yeres The Rocke was Christe c. And in another place he sayth The Lord doubted not to say This is my body whē he gaue signū corporis the signe of his body So good christian Audience the words of Christ as of him they were spoken are sacramentally to be vnderstoode So that whē Christ saith This is my body we are to take it thus this is the representing to the faithfull the exhibiting signe of my body That these words of Christ are figuratiuely spoken Augu. also witnesseth in his booke De doctrina christiana But that the faythful do eate by the worke of the spirite Christes diuine power his very body and blood in the true vse of the Lords supper the faithfulnes in god approueth who euer was the same to his people that his faithful pledges the Sacraments promised Circūcision promised his continuall ayde that he would be their god and they should be his people Search the Scriptures see if euer any people were so guerdoned or had the presence of God so neare them or were any people so prospered so long as they continued with circumcised harts in his holy couenant Did not the Lord by his angel performe that in dede which he promised by his paesah his sacramentall passeouer Did he not passe by the Israelites house tied to this Couenant plagued all the first borne in Egypt So no doubt he truely feedeth the faithfull with not only the power but the precious body in himself not stouping one inch yet frō his fathers Throne or giuing his body to be rent into peces with our mortal teeth but in such a diuine sort as our tongs can not vtter bicause our or thy capacities cā not cōceiue the maner how further thē by the sight of his noble creature the shining sun The sunne in his globe and person doth kepe continue his spheare circle in the Zodiake yet doth he by the decree and prouident power of God light vs warm vs comforte vs and renewe our blood and bodies and as we may saye by borowed speache geueth vs lyfe by his heauenly beames the ordinarie conducts from him felfe with his very liuing substaunce Sith thus we haue so elegant a shadow of our Sauiour Christes body verily feding vs that are his in earth let vs not distrust or further descant howe the Lord can sith we know not how the sonne doth his office but feele it so to be but let vs beleeue that the Lord by his holy spirite doth feede vs and in deede with his very body blood from heauen as verily as his minister at the table in earth doth geue vs the sacred symboles of his holy body whiche in their former nature remaine not other then bread wine And with that mind that our father Abraham did receiue the sacrament of circumcision let vs folow approch the Lordes table That is so taccept with faythful harte in hand the holy Mysteries as the seales of righteousnes that God will giue vs the same that he affyrmeth them to be and in such sort as the same is to be distributed vnto vs effectually in spirite truth Let vs examine trie our selues whether we be in the fayth let vs wel consider of our steppes whether we be stāding or falling before our God let vs cast from vs our former ills put vpon vs Iesus Christ his obedience Let vs confesse our daily sinnes approch with louing feare reuerence vnto this table of attonement Finally repent beleeue the Gospel Let the Papist depart from all his ignoraunt superstition receyue the doctrine of the holy written scriptures vnfaignedly Let the carnal gospeller the Atheist be ashamed at his filthy life skoffing girds cast at the truth Let the Auncient harlot hate his whordome and bath his beastly body in the blood of Christ by repentant fayth Let the couetous stretche out his hande vnto the poore shut vp his eyes from worldly thirst Let the courtly Dames you here present cut short the phantasies of vaine desires and rather couet to come behind the lashing pride of these ill days then seeke to folow the vntamed fashion of this wicked world And pray with Dauid that your eyes may be fast shut from beholding our to to much abhominable vanities Let the contentious ceasse their brawling striffe and with vs in one by the Lordes spirite of truth ascende to the Lordes sacrament of vnitie loue That this grace may come to euery of vs and to the whole Church of god this Church of England Ireland and therein to the Quenes maiestie Elizabeth her honorable Councelours and Potentates Gods spiritual Preachers and Ministers to all Magistrates gouernours as well here present as absent and to this congregation a member of the sayd Church let vs the louing sheepe of our cheefe Shepherd Christe by the comfort direction of his holy spirite humbly at the hands of our most merciful Father for the loue he beareth to Christe his only begotten sonne and in his name craue it saying O our father whiche arte in heauen c. Graunt O Lorde that into the vvords vvhich this day and at other times through thy great mercy vve haue graciously heard vve may be effectually transformed through Christe our head Shepheard and Lorde To whom together with thee O Father and the holy Ghost three distinct persons and one eternall God be all honour and glory power and dominion now and for euer