Selected quad for the lemma: spirit_n
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A40926
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A brief discovery of the kingdome of Antichrist and the downfall of it hasteth greatly. With a difference betwixt the ordinances of Christ and of Antichrist. This was written by One the world calleth a Quaker, in March 1653.
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R. F. (Richard Farnworth), d. 1666.
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1653
(1653)
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Wing F472A; ESTC R218270
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17,364
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25
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âet 1.23 âoh 3.1 ãâã 45. â 9. h. 5.11 being borne againe of water and the spirit of the family of Abraham the Father of the faithfull we are set apart to testifie against all unfaithfulnesse for faith worketh by love and causeth love to run forth to others to all creatures even to enemies and so the Gospel comes to be preached to every creature in living in love with one another even Jesus Christ which is the Son of his love 2 Cor. 4 10 11. Eph. 2.1 Ezek. 37.13 14. Ezek. 37.23 24 2 c. having his treasure in earthly vessells God manifesting him âelse in our flesh and dwelling in us taking away our âony hearts which was the cause of oppression which âaused the creation in us to groan under the burden of âppression by reason of that cursed nature which did âear rule over the pure seed in us which now the Lord âf his infinite mercy hath delivered us from by the powerfull operation of his spirit in us changing our vile âffections that were set altogether on earth and earthly âelights and vanities and so ran after covetousnesse 1 Joh. 4. â 1 Ioh. 3.2 Ezek. 36 25.26 2 28. and âo satisfy the earthly lusts did oppress and burden oâhers but the Lord by the power of the eternall spirit in âs the divine operation hath wrought out our corrupt âatures engrafted us into the divine nature being the workmanship of God created in Christ Jesus unto good works John 17 6 7 8 9â 10 Ioh. 14.2 Ioh. 15. â 10 11 1 13 14. which is the fruits and effects of the spirit of God âhat wrought faith in our hearts giving us new hearts doâng good to all even to enemies for faith worketh by love which love is Iesus Christ the Son of God who preacheth âhe Gospel of âis Fathers love in us that we may bee what we do profess not loving in word and in tongue âs the world doth that lives in dissimulation but in ââeed and in truth for he that saith he loves God and âates his Brother is a Lyar and the truth is not in him 1 Iohn 20. Eph. 5.1 Isa 58.1 but truth dwelling in us which is Iesus Christ the âower of God that hath reformed and changed our naâures and dispositions and hath put in our hearts to execute to doe his will which is to tessify against all deâeits and oppressions Isa 28.1 Isa 30.1 that are covered under a cloak of ârofession and no true love but lust both to pride and âovetousnesse anger and envy lying and swearing ârunkenness oppression Mic. 2.1 2 3 and grinding the faces of the âoore living in lust and excess ye live in pleasures ând wantonness upon earth ye the proud Priests Iam. 5.5 and âovetous professors and heady highminded ones that fare sumptuously âel 3.11 âal 24.1 â Cor. 10. feeding upon your dainty dishââ Dives like and griâding the poore to powder in taxaââons and oppressions you that have got a great deal ãâã the earth into your hands which is the Lords and ãâã provides largely for every creature but that proud Dâvill that rules in your proud flesh doth oppress and griââ the poore to pieces ââa 3.15 ââicah 3. â 2 3. Thus saith the Lord What meââ ye to beat my people in pieces and grind the faces of the pooââ Dives fares sumptuously and poore Lazarus is in waââ the rich drink wine in bouls and the poor starve in ãâã streets never like was seen in this generation ãâã Lord is so displeased at it Professe no more love ãâã Christ â Iohn 3.7 âat 5.42 3 44. ââa 58.6 7 ye pâoud and lustfull ones if ye did but knââ him ye would keep his Commandements as to do to ãâã men as ye would be done by and to love your enemiââ and seek out the poor needy and feed them and cloââ them that the oppressed might go free you consuââ moâe upon your lusts pride and covetousnesse tââ would satisfy all that are in wants pride and coââtousnesse and the honour of the world they swallow ãâã all as Bell and the Dragon did and are never satisfy ãâã thirsting altogether after the earth and love of ãâã world and the enjoyment of the world for the honââ of your names as Nebuâhadnezar did and talke ãâã God and Christ Professe lesse and practice mââ you are wise to do evil Priests and People but to ãâã good have no understanding cease to doe evil aââ learn to do well did you but know Christ you woââ not suffer him to want in his Members âsa 1.17 Mat. 25. â1 42 43 â4 45. you would ãâã imprison him to satisfy your lusts and you that pââfessse to be his Ministers would not so much run abouâ get all the rude people boyes and girles that kââ not their right hands fâom their left to put their haââ to your Petitions as the Priest of Sheffield and others ãâã cry as âhe Iewes did Crucify him Crucify him whââ he is made manifest in spirit and cryes for Barabbaââ âe at liberty that your lusts may be fed ye lustfull ones Isa 51.2 22 23. Isa 52. Christ is risen and is arising in the hearts of his people âo testifie against all deceits and deceivers repent and âive over deceiving the people now whilst you have âime lest his judgements come upon you and destroy âou with a sore destruction Iam. 5.1 3 4 5 6 the Lord is now looking âor fruits and here is nothing brought forth by the highest profession but wild grapes as pride and oppression and grinding the faces of the poore be not deceived Gal. 6. â Ia. 4.2 â God is not mocked for such as ye sow such ye shall reap they that sow to the flesh shall of the flesh reap corruption and see whether there be any other fruits brought forth by the Ministery of the world but fruits of the flesh yea or no Is not pride a fruit of the flesh Yes it is one of the seaven abominations that the Lord loatheth Prov. 6.16 17 18. and doth it not swell in England Isa 3.5 Mal. 3 Iam. â both in Priests their Wives and Lawyers all swell in pride which is an abomination to the Lord and cry out of those that are brought to deny themselves of it and walk in humblenesse of heart and lowliness of minde and proud men say those deny the Ordinance of Christ but let me ask thee one question Iam. â Mat. â Whether is pride an Ordinance of God or an Ordinance of the Devil It pride be of the Devill then thou that livest in pride and haughtiness thou obeyest the Devills command and disobeyest the command of Iesus Christ who saith learn of me for I am meek and lowly in heart Pro. â Isa 2 â Jer. â v. 14 â Isa ââ pride goeth before destruction wo to it woe to it The Land mourneth by reason of pride both in Gentry and Clergy the Lord