Selected quad for the lemma: spirit_n
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A38828
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An epistle of Margaret Everard to the people called Quakers and the ministry among them: more especially to such of them to whom she hath bee particularly known, and who are concerned for her, as if she were lost and fallen from truth. Shewing her dissatisfaction with the ignorance, error, and uncharitableness that too much abounds among them.
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Everard, Margaret.
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1699
(1699)
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Wing E3535; ESTC R219770
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6,413
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8
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dye for us to speak and satisfie Divine Justice and to rise again for our Justification And we wanted him inwardly to give us the Faith and Comfort of what he hath done and suffered for us outwardly and by his holy Spirit and Grace to renew and Sanctifie us throughout in Spirit Soul and Body who is our Justice and perfect Saviour and Sanctifier as he is both God and Man and with respect both to his outward and inward Coming And Friends least any should Imagine or say this is not her Inditing nor would she have put to Print without being put on or advised by some In answer I tell you it was my own Act without the perswasion of any and if it were needful I could produce sufficient Witnesses who have heard me say often I shall not be easie until I have written something that all that have any true love to me might understand how it is with me and the Reason of the disturbance which hath been But some may further object and say it looked bad and contrary to Friends Order and that I should have sent it at first to the Meeting at London that Friends might have given their approbation and might have Printed it by Friends Printer I readily confess according to such Order I should and it would have pleased me best but I could not perswade my self it should ever have been Printed To me it appears it would be cast out for I remember a paper sent to the Meeting from a Woman Friend living in Nottinghamshire or Darbyshire whose paper was rejected by them so would mine some may say thou might have tryed but I was not willing to give them trouble or my self the disappointment Well I have done it and am satisfied and hope it may satisfie some others for whose sake chiefly I did it And as for those or such as will not be satisfied I cannot help it it is no disappointment to me for I never did nor can propose to satisfie all nor can I tell who ever did Some that loves me say keep Meetings and speak or teach those things that is The Doctrine of Christ Crucified together with the Light within c. But I find it will not be endured except I could be a Hypocrite and jumble and confound things as some have done and yet do as I my self Ignorantly have done and sometimes to please others or rather for fear of open opposition but I pray God forgive me for Jesus Christ his sake and preserve me and all the sincere towards him for time to come for I am well assured the words of our blessed Lord Jesus are true and shall be fulfilled in the time appointed to wit Whoever is ashamed of me and of my Words of him will the Son of Man be ashamed when he comes in the Glory of his Father And Friends I have seen great hurt in openly opposing each other Oh! surely I have reason to say so I say some have been much offended and others have gone out of the way for the present but the Lord my God for his Son Jesus Christ his sake bring them again to himself that by a Living Faith in Christ they may obtain forgiveness and know the work of Regeneration and Sanctification in and by the Power and Spirit of Christ in their Hearts So with my dear Love to all that Love our Lord Jesus Christ in Truth and sincerely believe in him and manifest their Truth and Love to him by obedience to his Commands I say to all these I desire that Grace Mercy and Peace from God our Father and from our Lord Jesus Christ may be multiplyed and abound in them Farewell The 10th of the Fourth Month 1699. Margaret Everard FINIS London Printed for Brabazon Aylmer at the Three Pigeons against the Royal Exchange in Cornhill 1699.
AN EPISTLE OF MARGARET EVERARD TO The People called QVAKERS AND The Ministry among them More especially to such of them to whom she hath been particularly known and who are concerned for her as if she were lost and fallen from Truth Shewing her dissatisfaction with the Ignorance Error and Uncharitableness that too much abounds among them TO all who are heartily concerned for me fearing I am lost or fallen from Truth I know no reason for such fear you might have taken the freedom to have visited me one way or other and let me have known your reasons Well because I believe some do love me and desire to know how it is with me I now tell you and that to the Honour and Praise of my good God It is as well and better with me than ever it was and the Lord's Presence and Power is with me Publick and private loving Friends I had rather not have writ but left it to time and to the Lord who will plead my Innocent Cause Now to the best of my remembrance few have been so kind to come and see me but have taken things upon report and have rather passed Sentence and reported again But all is little to me the more they have done the more the Lord is to me Nay and I can say I rather rejoyce not that they are so unfair as to Judge from a bare report but that the Lord is pleased to accept of me as a Sufferer for my Lord Jesus Christ's sake And now my Friends I think to tell you how I have proceeded or what I did that was the cause of this disturbance First I was not satisfied concerning the state of things as we are a people I have been dissatisfied for some Years about the Ministry and the shortness of my own Understanding and the Gross Errors in our Friends Books and I cryed to the Lord many times in secret but durst not pretend to find much fault only sometimes a little to my Husband about the Ministers but I knew my self was to blame as well as others but was not full clear in my Understanding Neither was I fit to stand a storm as I did believe it would be and as I have found it to be and may yet find more Such was the great dissatisfaction I met with that I was much backward to speak in Meetings and have so been for some Years last past for some reasons I could give but one was I had some small Glimps of some matters of Doctrine which I for my part had never spoke of nor ever heard any of our Friends speak of as I remember but did not speak at any time for the reasons aforesaid nor could I have strength until my good God gave me strength then I began in a great deal of fear I did stammer a little sometimes and so I do still as the Lord pleaseth but no sooner did I so do but many rose up against me and my Testimony it being new Doctrine to them some said I was gone from my former Innocency and simplicity others said I Preached Priests and George Keith's Doctrine but the Doctrine of neither George Keith nor any other Man's Doctrine but Christ's though I love and esteem George Keith for his faithful Testimony to the Doctrine of Christ some said they could find in their hearts to oppose me others said they could or would pull me down some could not stay to hear and said it is pitiful stuff by what I said you may Judge what Doctrine I did Preach first some said What Good can a Christ without do us Let us mind the Light within that is enough for us and not to trouble our selves with a Christ without and denying the Resurrection And calling the Preaching of it Wisdom and a feeding upon the Tree of Knowledge and Scripture notions and did tell us in Meetings our Friends did not mind Scripture notions at first But to be short as the matter will bear I have been and am a great sufferer I count for Truth And Friends I would have us consider what is the reason our Hearts are so Ignorant Oh truly I may justly take a part and say the Leaders of the People have caused them to err Oh! I have often thought I could bring them no farther than I was come my self O Friends we have been in a great extream and in as great as many others for they Preach Christ without but if they believe him within they have been short of Preaching him within or directing the minds of the people to the Divine Light of Christ by which they might have been lead to look with the eye of their Souls to Christ without and in his Light to see the great Love of God in his Son and what God did by him for poor Mankind and what he is now a doing in Heaven without us for us and what he is still to do for us at the great and last day of Judgment I say the People and the Teachers or very many of them have been and are short in this weighty matter and have taken up a Rest short of true Faith in Christ as he was sent to dye for us I do declare a bare Historical Faith of these things is not sufficient Oh! no no it is a Living Faith wrought in the Heart by the Spirit and Power of God It is God's Gift and what our blessed Lord Jesus Christ did purchase by his Death and Sufferings and shedding of his most precious Blood and blessed be his pure Eternal Holy Name he is the dispencer of it and of all other blessed Gifts and Graces I say they come through him to us and for his sake and although it is said all Men have not Faith yet those ought to have it who are teachers of others For I do declare those who Preach it and direct to a Living Faith in the Lord Jesus Christ so as to beget any Soul into it ought to have Faith in some degree themselves and they that have it not ought to use all means whereby they may attain to it because it is impossible to please God without it as the Holy Scripture declareth And I say it is not enough to believe in God as he is the great Creator and Upholder of all things but we must believe in the Lord Jesus Christ as he taught himself ye believe in God belieae also in me Here I understand they did believe in God and consequently in his Light in their Hearts which was in order that they might 〈◊〉 in him also As I said before it is a heart-belief wrought by the Spirit of God as it is written with the Heart man believes unto Righteousness and with the Mouth Confession is made unto Salvation And as I said so I say still we ought to use all means possible that God hath ordained to believe so one great and necessary means is Reading the Holy Scriptures and hearing the Doctrine of this great Mystery Preached to wit of Faith in