be done as Deut. 30. And this was the reason why God so often commanded the Jews to circumcise their hearts and to wash them and make them clean from their wicked wayes and vain thoughts because Moses had directed their minds to that and that was near to them wherein and whereby it might be done In another place he bids them make them a new heart Ezek. 18.31 how could that be done Why by turning to Gods Spirit which strove with them his Power would effect it in them and men are said to purifie their hearts through the Spirit in loving and obeying the Truth which doth it 1 Pet. 1.22 Joh. 17.17 2 dly by Job who speaks of Gods Candle shining upon his Head and of walking through Darkness by his Light Chap. 29.30 He speaks likewise of those that rebel against the Light that know not the wayes thereof nor abide in the paths thereof Chap. 24.13 3 dly By David who by it saw through the tipes and shadows to the substance and grew wiser then his Teachers he knowing the Word within and having his Candle lighted by it so that he knew the inward Law which converts the soul and was led by Gods Light and Truth shining in his inward parts Psal 43.3 4 thly By Solomon The Commandment is a Lamp and the Law Light and the reproofs of instruction the way of Life Prov. 6.23 Every one that experienceth the Light the Law the Commandment within knoweth it to be thus Again saith he The Path of the just is as the shining Light that shineth more and more unto the perfect day Chap. 4.18 Just as a Light which shines outwardly is to the outward man such is the inward Light to the inward man ye more for inwardly the Light and the Way is all one Christ is the way the Truth and the Life which are three names of one and the same thing And he that walks in the Light walks in the way of Life and Holiness which he that walks in the darkness walks out of I shall mention but one place more which is very differently rendred it is Chap. 20.27 The new Translation renders it thus The Spirit of man is the Candle of the Lord searching all the inward parts of the belly The Old thus The Light of the Lord is the breath of man and searcheth all the bowels of the belly The heart of man the unregenerate mind the unregenerate spirit is deceitfull above all things and desperately wicked that whereby God searcheth it is his Light his Candle his own Holy Spirit 5 thly By the Prophets as Jsaiah Jeremy Ezekiel Micah c. who said He hath shewed thee O man what is good and what doth the Lord require of thee but to do justly and to Love mercy and to humble thy self to walk with thy God Chap. 6.8 How doth God shew this to mankind but by the inward Light of his Spirit 6 thly By John Baptist who was the fore-runner and testified of Christ as of the inward and spiritual Baptizer who had his Fan in his hand what is that What doth Christ Fan with What doth he fan and with what The Light within is a Fan the Spirit within is a Spirit of Judgment and burning it scatters the darkness yeâ— it consumes and burns up the Dross and Stubble there 7 thly By Christ himself who said This is the condemnation that Light is come into the World and men loved darkness rather then Light because their deeds were evil John 3.19 Mark how Christ preached the Light the Seed the Kingdom the Leaven and bid men bring their deeds to it and blamed them that did not ver 20.21 How can there be an inward Jew an inward Circumcision without an inward Law inward Light an inward Testimony and to this inward Law and Testimony must the inward Jew daily have recourse and bring his deeds thither to be judged and scanned there Again Christ saith I am the Light of the World he that followeth me shall not walk in darkness but shall have the Light of Life Chap. 8.12 How is Christ the Light of the World or how was Christ the Light of the World Was he only so as he appeared in that body of flesh Is he not so in his inward and spiritual appearance Is he not the Universal Light the Son of Righteousness which enlighteneth the whole dark World Yet again he saith Yet a little while is the light with you walk while ye have the light lest darkness come upon you for he that walketh in darkness knoweth not whither he goeth While ye have the light believe in the light that ye may be the Children of light Chap. 12.35.36 This is Christs direction to men how they may become true Believers to wit by believing in the Light The Light shines in the darkness ye were darkness and by believing in it men become Children of it 8 thly By the Apostles and Evangelists They were sent to turn men from Darkness to Light Acts. 26.18 and they testified of the Light they were to turn men to delivered their message that God was Light and that in him was no darkness at all They preached Christ the Light the Life the Way the Truth They turned men from Satans spirit which is darkness to Gods Spirit which is Light John the Evangelist testified of the Word which was in the beginning and said In him was life and the Life was the Light of men And the light shineth in darkness and the darkness comprehended it not Chap. 1.4 5. And again saith speaking of him That was the true light which lighteth every man that cometh into the world vers 9. Paul saith whatsoever doth make manifest is Light Ehes 5.3 Wherefore Awake thou that sleepest and arise from the dead vers 14. for God hath sent forth the Light of his Son to rouse thee Again he professedly averreth that the word nigh in the mouth and heart was that Word of Faith which he preached Rom. 10.8 If so then that is the Word of faith which is to be believed in if men would believe in Christ and be saved by him James speaketh of God as the father of Lights from whom every good and perfect Gift proceedeth Chap. 1.17 Then surely from him is the Grace and the Gift the free Gift by Grace which is upon all to Justification of life that receive it and follow the teachings of it Peter speaks of the more sure word of prophesie to which men should take heed and wait in taking heed to that for the dawning of the day and the arising of the Day-Star in the heart 2 Pet. 1.19 Indeed all men ought to wait for and give heed to the Light of God's holy Spirit and the holy Prophesies Warnings and Directions thereof in their hearts And John at last as I may say in that Book of the Revelation closing up the Testimony of that Age and Generation speaks of walking in the Light of the Lamb Chap. 21.23 24. which every one
the Lord reacheth to the pure Principle of Life and Light in the heart in the seasons of his good Pleasure This being reached to and touched by the Lord answers his touch his visit his call and the mind being turned to it sensible of it and willing to let it into its nature and spirit and to become one with it suffering with it and bearing its Cross the Seed cometh to grow there the Light which was hid and overwhelmed under the Earth under the earthly Wisdom the earthly Will the earthly Knowledge the earthly Desires the Earthly Delights c. cometh to be lighted up there yea the life cometh to be quickened more and more and the holy Leaven to spread more and more there And this sensible Plant of God's Renown being thus entertained and being not afterwards grieved dispised quenched or hurt by the giving way to and letting in of that which is contrary to it it shooteth up into a Kingdom of Righteousness into a Tree of Righteousness within the compass whereof and under the shadow whereof the Soul sitteth down in Peace and Rest and is defended and nourished with that which is pure and living and full of the pure Sap and Vertue and so becomes strong in the Lord and in the Power of his Might against the power and strength of darkness Now this all men may experience at first in some low measure and degree and afterwards more and more as they come to feel after and have a sense of that which is of God and good in the heart and come to joyn and give up to it For then it will be working against and purging out that which is of a contrary nature and overspreading the heart with its own Nature insomuch as that which was the least will become the greatest and that which was the lowest of all and indeed trampled under foot will rise up into Dominion and Power over all and bring all under So that the lofty City the lofty building of fleshly Wisdom and of Sin and Iniquity in the heart will be laid low and the feet of the Seed shall tread it down even the feet of that which was once poor and needy until it was anointed and its Horn exalted by the Lord. Quest 4. HOw is the Light or Candle of the Lord diminished and at length extinguished or put out in some or how cometh that about Answ By their neglecting despising quenching it hearkening and giving way to the contrary spirit in its Motions and Temptations For as the Good let in stops and works out the Evil so the Evil let in stops and works out the Good So the Philistine-nature given way to stops the inward Well which Jacob had digged and opened There is a time wherein Life is a Mystery a Fountain sealed and there is a time wherein God unseals the Fountain and opens the Mystery in the heart O then great care is to be had and the Soul is to lie very low in the pure Fear that it may continue in his Goodness and walk worthy of his Love that the Fountain may be kept open and the pure Springs of the holy Land flow and not be sealed and shut up again For there are some that rebel against the Light and they dwell in a dry Land There were some that did alwayes resist and vex God's Spirit and the Lord's Spirit ceased striving with them and gave them up to a reprobate sense and judgement concerning the things of God There are some that do not improve God's good Talent and from them that which was once given is again taken away Yea the Candle of the Wicked shall one time or other be put out and they shall be silent in darkness and their Mouth stopped from having any thing to say against God his Truth and People for evermore And all men had need to take heed how they be wanton with the Grace of God or despise the day of their visitation by the holy Light of God's Spirit for if God take away the Talent if God put out the inward Candle who can light it again O how did poor David the man after God's own Heart suffer by letting the Enemy's temptations in upon him Cast me not away from thy Presence said he and take not thy holy Spirit from me Indeed he did lose his condition at the present and he speaks as a man in danger of being quite undone though afterwards he came to Comfort and Assurance that God would restore to him the Joy of his Salvation and light his Candle and enlighten his Darkness again But I am not insensible of what doubts and disputes there are in mens minds about this Testimony which we give from certain knowledge and true experience concerning the Light wherewith God enlighteneth Souls At first when the Testimony first came forth men would not grant such a thing as a Light from God in men which convinced of and reproved for Sin But now there are many will assent to that who yet cannot believe it to be a Measure of the Grace and Truth which comes by Jesus Christ and that in it the Sufficiency and Power of God is revealed against the strength and power of Satan But let such seriously consider First who they are that have testified and testifie of this Light They are Persons who generally have been deeply exercised in Religion Persons who have read the Scriptures very diligently with much praying and waiting upon God for the true certain and clear understanding of them Persons who several of them have had experience of most if not all other separated Wayes but could never meet with the Answer of the Cry of their Souls nor with Satisfaction to that Birth which breathed in them after the Lord night and day 2dly What their Testimony is which is manifold as first That they were by the Lord even by his holy Spirit and the shinings and springings of his precious Seed in them turned to this light and shewn it to be of God 2dly That in turning to it they still met with the Presence Appearance and Power of the Lord working in their hearts 3dly That it did not only discover Sin to them but also powerfully resist it fight against it and bring it under which no light and power besides the Light and Power of God's Spirit can do 4thly That the Life of the Son is manifested and revealed in it and they come therein truly to see and taste and handle the Word of eternal Life 5thly That in this Light they come to witness cleansing by the Blood of the Lamb and the everlasting Covenant made with them even the sure Mercies of David and the holy and precious Promises fulfilled in them whereby they are made Partakers of the divine Nature and come to witness an enterance into the holy City and drink of the Streams of the pure Chrystal River which refresh and make glad the City of our God and all the Tabernacles wherein he dwels Lastly to mention no more
the Lord hath shewn them how this had been formerly with them even in the dayes of their former Profession and how God had wrought by this in them in former times though they then knew it not and that all their Ability then to understand any thing of God aright or to pray unto him or reap any true benefit from the Scriptures was through the stirring of this in them whereby God even then in some measure enlightened and quickened their minds For there being such a Principle in man it works variously and many times when he is not aware of it and he hath benefit thereby if he resist it not but receive its influence and operation though he hath not the distinct knowledge and discerning of it 3dly Again consider Whether the Light of Christs Spirit or the Grace and Truth which is by Jesus Christ hath not this property of discovering convincing and reproving for sin Doubtless the Law of the spirit of life in Christ Jesus in the lowest Ministration of it is of that nature that it discovereth and fighteth against the Law of sin and death wherever it finds it And whether the Comforter the holy Spirit of Truth who leads out of all Error and Falshood and into all Truth is not as well to be known by this even by his convincing the world of sin and inwardly reproving for sin as by his comforting of the Saints in their holy Travels out of sin and Battels against sin Consider 4thly Whether any thing can convince of sin but the Light of God's holy Spirit shining in the heart There may be an outward Declaration of sin by the Law outward but it never reacheth the heart and Conscience but by the shining of the Light inward Nay it cannot so much as reach to the understanding but as God opens the heart and brings home the conviction by his Light and Power This we have experience of in the Jews who though the Prophets came with certain evidence and demonstration from God's Spirit yet they were not convinced thereby but stood it out against the Prophets and justified themselves against the Voice and Word of the Lord their Eyes being closed their Ears shut and Hearts hardened against that of God in them as may be read in Jeremiah Chap. 2. and in divers other places even to Admiration And what wickedness is so great which the hardened man will not plead for and be defending and justifying himself in Yea if God do open mens understandings in some measure so that they cannot but confess such and such things to be evil in general as Pride covetousness drunkenness riotousness excess in apparel lying swearing c. yet they are not able to see the evil and danger of these things in and to themselves but have covers and excuses to hide them unless the inward Light and Spirit of the Lord search their hearts and make them manifest to them 5thly Consider the weight and proper tendency of these two Scriptures and do not form another meaning and so put off the drift and intent of God's holy Spirit in them The first is that of the Apostle Ephes 5.13.14 But all things that are reproved are made manifest by the Light For whatsoever doth make manifest is Light Wherefore he saith Awake thou that sheepest c. Every man is bid to Awake because every man hath some proportion of that in him which if hearkened to will reprove rouse up and awaken him and lead him from among the dead to him who gives the Light and causeth it to shine in him even in the midst of his darkness and corruption that it might awaken him out of it The other Scripture is that of Gal. 5. â—7 where the Apostle speaks of the Flesh its lusting against the Spirit and the Spirit against the Flesh and that these two are contrary Did not God's Spirit strive with the old World not only with the Sons of God who had corrupted themselves but with the rest also And what is it that hath striven with wicked men since and that doth strive with wicked men still Is it not the same good Spirit What is it also that inwardly resists and lusts against the Will and strivings of God's Spirit Is it not Flesh So here are the two Seeds the two Principles which are contrary one to the other near man For there is the Creature man which of right is the Lords into whom the Destroyer hath gained enterance and in whom he rules by the Law of Sin and Death Now he who made man seeketh after him and findeth out his Enemy in man and giveth forth a Law against him inwardly in the heart which so far as any man gives ear to believes and receives there ariseth presently a fight and striving between these two contrary Principles in him so that this man cannot do the things that he would Now that which thus strives against sin in any man and troubles him because of sin reproving and condemning him for it that is of another nature then the Flesh which harbours sin and contrary to it Lastly consider the great love of God to mankind and the great care he hath of them First as touching their Bodies How doth he provide for the Bodies of all mankind He would have none hurt none destroyed but feedeth all nourisheth all making plentiful provision and giving fruitful seasons causing his Sun to shine and his Rain to descend on all Then as to their Souls He knoweth the preciousness thereof and what the loss of a Soul is yea he knoweth how eager the Devourer is to destroy and setteth himself against him He is the Father of Spirits and his Son the Shepherd and Bishop of Souls whose nature it is to gather and save and it is said expresly of God by the Testimony of the Spirit of Truth that he would â—ave all to be saved and come to the knowledge of the Truth And whereas it was said to the Jews that God was as the Potter and they as the Clay and he could make them Vessels either of honour or dishonour at his pleasure Jer. 18.6 yet it was said to this end even to invite and incourage them to be subject to him that they might be made Vessels of honour by him as appears ver 11. Now consider If God be as tender of souls as of the bodies of men doth he not make provision for the soul as well as for the body Would he not have the soul live and would he not have the soul fed as well as the body If so then needs must the light of his holy Spirit shine inwardly throughout all Nations and the saving Grace and Power be manifest everywhere even in every heart in some measure and the Flesh and Blood of the Son of God which is the souls food be distributed to all And truly the Lord is not an hard Master to any as the unprofitable Servant in every Dispensation is ready to account of him for the times of
ignorance and darkness God winketh at or passeth over being very tender towards men in that estate yea a little that is of him turned to and heeded according to the Measure of Understanding that God gives will be owned and accepted even in the midst of a great deal of Darkness and evil-working against it There was a time before the Law for the Law was given by Moses what saved then Was it any thing but the saving Grace the saving Light the saving Spirit the holy Anointing Could any be saved but thereby What saved under the Law Did the Shadows then save or the Substance of Life vailed under them Did not the Spirit then work inwardly redeem inwardly save inwardly Did not the Word or Commandments nigh in the mouth and heart to which Moses by Gods direction had turned their minds enlighten and save inwardly And any of the Gentiles as this Word or Spirit of Life did work in them did it not circumcise inwardly and save them also So that though they had not the Law or Ministration of Moses outward yet they had the inward Writing from God on their hearts and shewed the work and efficacy of it there and shall at last be justified by and according to the everlasting Gospel which justifieth all whatsoever so far as in any measure they receive and are subject to the Light and Law of Gods pure Spirit which the carnal mind cannot receive nor be subject to O that men could dye to themselves even to their own wisdom and prudency and not lean to their own understandings nor idolize their own apprehensions and conceivings but wait to receive understanding from God who giveth liberally of the true Wisdom to those that ask and wait a right And how doth God give true Wisdom and Understanding Is it not by the shining of his Light in the heart O that men were turned inwardly thither and inwardly dead to that wisdom and prudency from which God ever hid things and ever will He that will be truly wise must first become a Fool that he may be wise that is He must not strive to learn in the comprehensive way of mans wisdom and prudency the things of Gods Kingdom but feel the begettings of life in his heart and in that receive somewhat of the new heavenly Understanding and so dye to the other know no more the things of God after the flesh that is as a wise man as a learned Scribe as a great Disputant for where is the Wise where is the Scribe where is the Disputer of this World Can they find out the mystery of life the Mystery of Gods Kingdom in this Age any more then they could in former Ages but become a Babe a Fool and so receive and bow to that which his own wisdom will call foolishness and account weakness but the other Birth which is begotten and born of God will know and daily experience to be the Wisdom and Power of God unto Salvation An APPEAL to the Witness of God in all Consciences which is the More Sure Word of Prophesie the Testimony of the Scriptures Without or the Voice and Testimony of the Light and Spirit of God Within in the Heart THe Apostle Peter speaks of a more sure word of Prophesie or of a more sure prophetical word as the Greek hath it then that voice which came from Heaven which they heard when they were with Christ in the holy Mount 2 Pet. 1.18 19. Now what this more sure word is which ought to be given heed to in the most especial manner more then to such an eminent Voice and Testimony from Heaven even from the excellent Glory it is a very great and weighty Question Now some affirm that it is the word and testimony of the Scriptures without others affirm that its the voice sound and testimony of the Word of Life within I do not know a Scripture that my heart hath been more tenderly sollicitous about desiring to give due honour both to the Spirit of God and to the holy Scriptures and also to understand what the Lord would have me in the most especial manner give heed to until the season came from him in which he should cause the Day to dawn and the Day-Star to arise in my heart And now that others might come to the same understanding and satisfaction also are these following Considerations proposed in the weight of my Spirit to them First consider how sure the Word of Prophesie was how sure the Voice and Testimony from Heaven was then which the Apostle directs them to somewhat as more sure This I may clearly say of it It was undoubtedly from God and that in a very extraordinary manner even in Christs presence when Moses and Elias were with him and God bestowing upon him honour and glory transfiguring him before his Disciples causing his face to shine as the Sun and making his Raiment white as the Light Mat. 17.2 And the intent of it was to give the Disciples full evidence and satisfaction for the Voice was not for his sake but for theirs or rather that they might have a full ground after his death and resurrection to testifie for the satisfaction and confirmation of others for till then they were to keep it secret ver 9. Now that which was thus provided for this end doubtless it was very sure testified by them who were chosen to be faithful Witnesses in this respect 2dly Consider Whether the Testimonies of the Prophets concerning Christ were surer then this immediate Voice from God himself Were they surer to those that lived in those dayes or to those that should come after then this Testimony was to the Apostles and to those they did communicate it in the Will and Counsel of the Lord The Prophets did testifie from Gods holy unerring Spirit but they that lived in those dayes did not alwayes believe and receive their Prophesies but sometimes doubted of them and questioned them yea their Prophesies were not alwayes evident and clearly understood by those who desired to understand but their Visions were many times a Book sealed both to the learned and unlearned But this Testimony this Word of Prophesie this Voice from the excellent Glory This is my beloved Son hear him is a very plain evident full Testimony easie to be understood by any in that present or in after Ages and I must confess as to my self the reading of it did alwayes deeply affect and satisfie my heart 3dly Consider the manner of Gods appearing to the Prophets and compare it with the manner of this Appearance God appeared to them sometimes in Visions sometimes in Dreams Moses saw a Bush burning and heard a Voice The Vision of Isaiah the son of Amos Isa 1.1 and Ezekiel saw Visions Chap. 1.1 and Daniel had a Dream and Visions on his Bed Dan. 7.1 And Jeremiah had that sweet Prophesie of Gods satiating the weary soul and replenishing every sorrowful soul in his sleep Jer. 31.26 Now here to these
Lord pleaseth to open that eye in any which can see and read Now to be often Testifying of this Light which the Lord hath visited us with and wherein we experience the knowledg of his Son and Redemption by him to us it is not grievous and it is good and safe for others Therefore it arising in my heart in the springings of Life and lying upon me as in the Sight of the Lord to give forth this further short Testimony for the sakes of such as have any desire to know and experience the Truth as it is in Jesus I am given up in Spirit to serve my God therein and do give it forth in humility in fear in tenderness of spirit in true love with breathings to my God that he would please to open the hearts of those that shall be inclin'd to read it that they may feel somewhat of that in themselves from which the Testimony came so there-from may hear in true sense and understanding the true and good report of the sound of Life and Salvation in this our Age and may learn so to turn inwardly from the darkness to the Light from the power of Satan to Gods Spirit and appearance inwardly that the â—rm of the Lord may be revealed in them and powerfully stretched out for them And this is the precious knowledge of Christ indeed even to know Christ the Power of God Christ the Wisdom of God inwardly revealed and working in the heart destroying sin there and building up the holy building wherein he himself will dwell and reign O that all that truly breath after him might not be with-held from him and his living Testimony inward appearance by the power of darkness deceit which works subtilly in the heart against the appearance power and work of the Lord there but might thus come to know him Amen The Ancient Principle of Truth or the Light Within asserted and held forth according to true Experience and the faithful Testimony of the Scriptures in the Answers to four Questions 1. What this Light is which we Testifie of and what is the nature of it 2. What it doth inwâ—rdly in the heart 3. How it cometh to be lighted set up and and increased there 4. How it cometh to be diminished or exstinguished in any Quest 1. WHat is this Light which we so earnestly testifie of and whereof we affirm that all men are or have been in some measure enlightened by it and what is the nature of it Answ It is that which shineth from God in the heart wherein God is neer to men and wherein and whereby men may seek after God and find him God is a Spirit and his Spirit and Presence is neer to all men Whither shall I go from thy Spirit or whither shall I flee from thy Presence Psal 139.7 c. It is impossible for any so to do For God who is a Spirit and the Father of Spirits is nigh to every Spirit Every Spirit depends upon him the Fountain of Spirits and hath its being Life and motion from him and in him after a sence though not after such a sence as they who are quickened by him experience Now God who is Light being so neer every man doth he never shine upon them They are Darkness but doth he never appear in the darkness He who is Light loveth Mankind doth he never visit them with his love He knoweth what and how great inward and spiritual Enemies Man-kind hath doth he never make any discoveries of their Enemies to them Yes The Light is neer all Man-kind to discover to them and help them against the darkness and the love is neer to help them against the enmity which destroyeth and so to save them For whosoever joyneth to the Light of Gods Spirit cannot but witness Salvation thereby for it is of a saving nature and bringeth Salvation with it to all that receive it Christ is in it and is known by it inwardly spiritually livingly known and he is not nor can be known without it He that knoweth the Light of Gods Spirit knoweth Christ and he that believeth in it believeth in him and he that knoweth not nor believeth therein neither knoweth nor believeth in Christ So that as the Jews circumcision outward and their knowledge and thinking to be justified by the righteousness and works of the Law which most of them brake and were Transgressors of though Paul said he was touching the righteousness which is in the Law blameless I say as this was disowned and denyed by Christ and his Apostles and the circumcision and work of God on the hearts of the Gentiles set over it and exalted above it as Rom. 2. So is it now also The knowledge of those and belief of those who own the Light and believe in the Light is owned by God's Spirit in this our day for the true believing in the Lord Jesus Christ and for that knowledge which is life eternal and the knowing and believing on him as men account it according to their apprehensions of the Letter without this is reckoned with God for ignorance and unbelief So that in this is God known in this is Christ believed in Here God draws nigh to every man and is a God not afar off but nigh at hand and his Salvation is nigh and his Righteousness ready to be revealed here and here every man may seek after and obtain the knowledge of him the saving knowledge the knowledge of the Grace of the Gift of Grace which brings Salvation In this is the Son kissed in this is he drawn nigh to and come to by the Soul and not out of it Here are the drawings of the Father felt Let any man feel this he feels that which begets to God he feels that which comes from the Son is of the nature of the Son wherein the Father draws the heart of the Child whom he begets to the Son And in this the Soul comes it comes out of the darkness wherein Christ is not nor dwels into the Light wherein Christ is with the Father and so in this the Soul is ever neer and out of it still afar off In this is the holy root witnessed and the ingrafting thereinto out of this the holy Root is not known nor can men understand what it is to be ingrafted into him and how he is an Olive Tree a Vine a Door a Shepherd a Leader a Captain a Redeemer Nor can men possibly know the voice of the true Shepherd from the voice of a Stranger till they come hither nor how the true Shepherd walks before his Sheep and what it is to follow him out of that which destroys into that which regenerates makes new and living till they come hither Now this inward Light is abundantly testified of in the Scriptures As first by Moses who speaking of the other Covenant the new Covenant the Covenant of Circumcising the Heart turneth or directeth the mind to this Word or Commandment nigh whereby alone it can
blessed Apostles was a Vision given of the glory of Christ and of Moses and Elias with him not in the mind or head as Daniels Visions were Dan. 7.1 but the excellent glory did appear and Christ Moses and Elias were really there together on the mount which is more then a prophetick Vision of a thing and Christ was cloathed with and swallowed up in the glory For God the Father did set himself to honour and glorifie him so as never man was glorified before and the Voice came the certain Voice What Voice could be more certain from the excellent Glory This is my beloved Son in whom I am well-pleased 2 Pet. 1.17 And this pure Vision of Glory even of Gods thus appearing and Christs thus transfiguring they saw and heard the Voice which came from Heaven when they were with him in the holy Mount Now were â—he Prophesies of the Prophets that Christ should be born in Bethlehem and â—hat he should be thus and thus c. equal to this in evidence and demonstration Why was John greater then the rest of the Prophets Was it not in that he was chosen to be the immediate Fore-runner and Preparer of the Way and could point with his finger to the Messiah And yet is not this immediate testimony from the excellent Glory greater then the testimony of John 4thly Consider Whether Christs own Words in the Flesh to his Disciples were surer then this Voice from the excellent Glory If I should extol the Words of Christ in the Flesh above the words of the Prophets which testified of him should I therein do the words and testimonies of the Prophets any wrong He was the Son he had the fulness of Life the fulness of the Spirit the great authority and vertue of God his Father God saith the Apostle who at sundry times and in divers manners spoke in time past unto the Fathers by the Prophets hath in these last dayes spoken unto us by his Son Hebr. 1.1 2. seeming to exalt and magnifie Gods speaking by his Son and the Way of this Ministration above the Ministraon of the Prophets which Ministration was first by him in flesh afterwards in Spirit which is properly called the Ministration of the Spirit 2 Cor. 3.8 Now consider whether this sure word of Prophesie from the excellent Glory so immediately from the Majesty on High was not intended by him as a seal to the Faith of the Disciples as a seal to Christ's appearance in Flesh and to what he had taught them which was sometimes in Parables and not so fully understood by them and whether this was not more bright more ravishing more certain more establishing then his common Presence and Appearance among them and then the words which he from the Father not the Father so immediately himself spake to them For that which is given to confirm a thing is in order of nature and for evidence sake more certain and clear then that which it is given to confirm 5thly Consider Whether the Voice of Gods Spirit and Light within in the heart be not more clear and certain to him that hears it then any Word or Testimony from without Is it not a surer Word of Prophesie then this Relation or Testimony of the Apostles of what they heard from the excellent Glory yea is it not surer then any Testimony of the Scriptures or then all outward Testimonies put together 6thly Consider Whether they who are turned from Darkness to the Light even to the inward Manifestation of Gods holy Spirit ought not to give diligent heed unto it until the day dawn and the Day-Star arise in their hearts Lastly Consider What is the difference between this Light shining as a Word of Prophesie in the dark place and the day dawning and the Day-Star arising in the heart Is it not the same Light only further revealed and shining in it's glory in the holy and pure place The Apostle Paul excellently openeth the thing Coloss 1.25.20 27. First he speaketh of the Word in general which he was to fulfil or fully to preach Then he sheweth how this Word is a Mystery hid in the Gentiles for so the Greek vers 27. is even in them that believe not the Word is nigh there the Instruction and Commandment of Life nigh there But in those that receive the Grace and believe in the Light and so become children of the Light and walk in the Light as God is in the Light in them Christ is risen and they are risen together with him and he is in them the hope of glory So that the day hath dawned there the Day-Star hath arisen and they know not only a Measure of Grace from Christ but Christ himself arisen dwelling living acting walking in them and they in him Let these things be duly considered of and equally weighed in the holy Ballance and then I dare appeal to every serious and sober heart and mind Whether the inward Light the inward Word the word nigh in the mouth and heart and the holy living testimony thereof the voice of the Witness within of the Prophesie within be not surer to that man that hath it and hears and knows the voice of it then any outward voice or testimony whatsoever Object But some may object thus or after this manner I am satisfied that there is a Word nigh in the mouth and heart to which Moses did direct the Jews and the Apostles the Christians and that this Word doth enlighten the mind and doth separate in the mouth between words and words and is a swift Witness against the bad words and a Justifier of the good words which come from the truth and uprightness of the heart and are seasoned with grace I also believe that this Word is quick and powerful in the heart separating and dividing between the thoughts and intents there and that the testimony thereof is surer and clearer as to the hearts in which it shines and to them whose spiritual ears are opened to hear its voice then any words and testimonies from without And I am satisfied also that they who are the Sheep of Christ do thus hear the Shepherds Voice and do know both the Voice behind them when it comes after them to reprove their wandrings and direct their minds into the true Way and also the voice before them when the Shepherd who is the Leader putteth forth his Sheep and goeth before them and they follow him for they knew his Voice John 10.4 Yea I have had the experience hereof in my own heart for I have felt that work within and that living sweet testimony of Gods Spirit in my own heart which hath been more to me then all that ever I heard or read from without so that I can truly say with the Samaritans John 4.42 Now I believe not because of the testimonies or words I have heard from without but from the evidence and demonstration of Life and of Gods holy Spirit in my own heart Nor can I see how the
Apostle Peter in this place can prefer the Testimonies of the Prophets for that which is called the new Testament was not yet written and added to the old before this glorious immediate Testimony from God Almighty which Christ was honoured with and they were greatly honoured in being admitted to be Beholders and Witnesses of Yet somewhat sticks with me namely those words of the Apostle ver 20.21 wherein he plainly seems to me to speak of the Scriptures or Writings of the Prophets as if that had been the more sure Word of Prophesie which in this place he had directed to For why should he say thus Knowing this first c. unless he had intended the same Word of Prophesie which he had been speaking of before and directing their minds how they might make use of that Word of Prophesie Answ Peter was the Minister of the Circumcision and he was to deal with people who were great Admirers and Studiers of the Letter Therefore though he as well as Paul and John and the other Apostles Rom. 10. and Acts 26.18 and 1 John 1. was to direct men to the Word within and Light within yet he knew it was of great concernment to them rightly to read and be able to understand the Letter without Therefore having first directed them to the Word of prophesie to the Path of the Just which is the inward shining Light to the Light which shines more and more in the dark place to them that give heed to it in the next place it was very proper useful and necessary to direct them how to read the Scriptures aright For indeed the Oracles of God were given to them Rom. 3.2 and they ought to be diligent in the reading of them that they might understand the holy Prophesies and precious Promises c. and reap the hope and comfort of them and be made Partakers of the divine Nature which is the thing promised And not only to the Jews but to the Christians gathered from among the Gentiles in that Age were the Scriptures greatly useful and so they are also to such as are gathered by the holy Spirit and Power of God in this Age. The Prophesies the Judgments the Promises the Mercies the Experience c. are all useful and profitable to those that read and understand them in the Light of Gods holy Spirit But the first thing needful is to turn a mans mind to the Light that he may have somewhat to guide him somwhat to stay his mind upon in reading the Scriptures somwhat to open and unseal the holy and divine Words and Mysteries to him For no man can truly and rightly understand the Scriptures but as his mind is opened by the Lord and the understanding of words and things given him So that this is exceeding necessary to be known after a man is turned to the Light and Word of Prophesie within and comes to read the outward Oracles and Testmonies of the holy Spirit that all holy men spake not in their own wills not in the will of the Flesh not in the will of man but as the Spirit of God gave them words and moved them to speak And those words spoken by Gods Spirit knoweth none but that Spirit which spake them So that no man ought to venture by his private Spirit to undertake to open and interpret those words but he must first receive the same Word of Life the same Spirit of Prophesie within and wait upon him and learn to know his Voice who openeth what and when he pleaseth to the sons of men either of what he spake formerly or of what he pleaseth to speak now And so when the same Word of Life speaks in a mans heart now shewing things to come either concerning a mans self or others that man must be careful to retire and lie very low before the Lord waiting upon him for the true understanding and right interpreting of his own words else a man may easily mis-understand and mis-apply what was truly and rightly spoken So that this is the right way of understanding the Words of Prophesie from the holy men of God in former Ages and the Instructions of the Word of Life in the heart The secrets of the Lord are with them that fear him In the true fear the Ear is opened and the right Understanding given but in the wisdom of the Flesh and in the confidence thereof it is easie erring at any time from the true sense and right use of that which was opened and given by God either for the souls own good or for the good of others To Conclude this appeal There is one consideration on my heart to propose to the serious and sober minded and Oh that they might rightly consider and understand it David was a man after Gods own heart a wise man an inwardly exercised man an experienced man an holy spiritual heavenly man a man who knew the inward everlasting Kingdom and had the Spirit of God and witnessed his Truth in the inward parts Can ye think that David did not know the Word and Commandment of Life within Did not God write his Law in his heart how else could he become a man after Gods own heart Did not he witness the everlasting Covenant and the Law thereof the new Law the living Law even the Law of the Spirit of Life in Christ Jesus Now when David said The Law of the Lord is perfect converting the soul What Law did he mean What is the Law which converts the soul to God Can any thing less then an inward Power an inward Light an inward Law an inward Life then the inward drawings and teachings of Gods Spirit convert the soul to God And what testimony is that which makes wise the simple Is it not the inward testimony What made him wiser then the Ancients and then his Teachers who knew and could teach the Law outward were they not the inward teachings and inward precepts of Gods holy Spirit from the Word of Life within which doubtless was very nigh him he being a man so exercised by Gods Spirit and so formed after his heart And what are those right Statutes which rejoyce the heart and the pure Commandment which enlightens the eyes and the clean fear and the righteous Judgments Are not these all things known within and received within Doth not God put his fear within in the heart Doth not God reveal his righteous Judgements within against sin and iniquity O how did David cry out because of Gods dreadful judgements upon him for sin and said his Sore ran in the night and he watered his Couch with his Tears and in another place My Flesh trembleth for fear of thee and I am afraid of thy Judgements And when he speaketh so much as in Psal 119. of Gods Word Gods Law his Testimonies Precepts Statutes Judgements c. what doth he speak of Doth he speak of the outward or inward ministration of the word in the heart Doth he not speak of the inward
writing of the Law in the heart of the Commandment in the heart of the testimony of Life there For he had the Testimony within the Spirit within the Law within the Light within the inward and spiritual Kingdom wherein the holy dominion of God is revealed he knew within and so believing could speak of the power and glory thereof and of Gods wonderous works Psal 145. And when he said Thy Word is a Lamp unto my Feet and a Light unto my Path What Word did he mean Did he mean the Letter or Law outward or the Word nigh in the mouth and heart which Moses had testified of and directed the Jews to and he himself had been very well acquainted with When again he saith Wherewithal shall a young man cleanse his way and immediately giveth the answer By taking heed according to thy word Doth he mean the Letter without or the Word within What is it that cleanseth the heart that cleanseth the way Is it any less then the Water of Life then the Blood of the everlasting Covenant then the Word and Life of Truth within Sanctifie them by thy Truth thy Word is Truth In the sense of that inwardly and obedience to it is the renewing and Sanctification felt And so this brings to be undefiled in the way and to keep the testimonies of Life and preserves from doing iniquity Blessed are the undefiled in the way saith he who walk in the Law of the Lord. Blessed are they that keep his Testimonies that seek him with the whole heart They also do no iniquity c. Had he no experience of these things himself Yea surely He knew the holy heart the pure heart the new and heavenly Image the heart after Gods own heart and he knew what it was to walk in innocency and to be kept out of Sin Hear what he himself saith Psal 18.21 c. For I have kept the Wayes of the Lord and have not wickedly departed from my God For all his Judgements were before me and I did not put away his Statutes from me I was also upright before him and I kept my self from mine iniquity What was that Was not that it which had most power over him and was most apt to entangle and ensnare him Now he that arrives here he that doth this that keeps himself from his iniquity doubtless witnesseth great power and victory over lesser and smaller Sins Was not David strong in the Lord and in the Power of his might did not the Word of God abide in him did not he overcome the wicked one by the Power thereof How else could he walk thus in the Wayes of the Lord as he expresseth and keep himself from his iniquity Now this Word of Life these living Testimonies and Precepts yea the everlasting Ordinances and Statutes of the new Covenant with the sure mercies of David which Word Moses had testified of and directed to and David had experienced it being the Pearl he had treasured up and hid in his heart and which was the Word of Faith which Paul and the other Apostles preached and testified of turning men from darkness to this inward Light I say this Word this living Word and the inward Ministration thereof God hath revealed and made manifest in this our day and hath turned the minds of many to it and is daily inviting men to Shiloh's Streams to the living Waters to the Light and Habitation of the Living Blessed are they that hear the joyful sound and come to the holy Mount and City of our God where Life lives and reigns and is fed on by all the living who are Gods elect Gods Heritage Gods Vineyard of Red Wine Gods enclosed Garden whom he watcheth over night and day and watereth every moment and in whom he dwelleth and walketh and is to them a God and Father and maketh them daily sensible that they are his Servants Children and Spouse in whom is his great delight and on whose hearts and fore-heads is written Holiness to the Lord. Yea and the Lord will bless thee forever O Habitation of Justice and Mountain of Holiness and every tongue that riseth up in judgement against thee will the Lord God condemn for evermore This is the Heritage of the Servants of the Lord whom the Lord hath gathered by the Arm of his mighty Power inwardly revealed and stretched forth in them and for them and their righteousness is of me saith the Lord. Postscript There is a Scripture now openeth in me as it hath often done and it hath been very sweet to my Taste but I have not had freedom to give it forth to others as at this time it is with me to do It is that Scripture Rom. 9.18 Therefore hath he Mercy on whom he will have Mercy and whom he will he Hardeneth NOw many apprehend from this Scripture as I also formerly did That God hath Chosen out a certain Number of Persons on whom he will have Mercy and Save by Christ Jesus the Lord and that he hath passed over the rest so that they were never intended to have any Benefit by Christ's death as to their Eternal Salvation This the wisdom of man from the Letter of this Scripture and many other places may easily apprehend and strongly reason for But as the Lord openeth the mind and men come to a sense of his Nature and Spirit and his Intent in sending his Son and receive the Key which opens the Truth as it is in Jesus they will easily see that this is contrary to Gods Nature and his Intent in sending his Son and the universall Covenant of Light and Life and the manifest Testimony of the Scriptures First As touching the Nature of God His Nature is Love Love to all his Creatures He would not have it go ill with any of them He needeth not their Misery to make himself Happy His Nature is to love to Bless to Save not to Destroy or Cut off not to Afflict or Grieve the Children of men not to Hurt either the Body or Soul of any He preserveth man and Beast Psal 36.6 Secondly As touching his sending his Son He sent him in his Love to Mankind to save Mankind His Love was not to a few only but he loved all his Creatures he loved all lost Souls and he sent his Son to save them all He gave him Light to enlighten them all and he gave him Life to quicken them all only he dispenceth this in various wayes according to the Infinite Wisdom and Good Pleasure of his Father So that Thirdly the Covenant of Light and Life is universal and nigh all Mankind by which the darkest parts and corners of the Earth are at sometimes enlightened and feel somewhat of the Quickning Life For the life is the light of men and the light comes from the life and is a quick piercing quickning Light conveying Warmth and Life yea living Vertue into the darkest hearts as it moves and finds entertainment in them Lastly As for the Testimony
that comes to witness the true Light ought to do else there is no true fellowship with God nor with his Sanctified Ones who are gathered into and walk in the Light even as God is in the Light 1 John 1.7 And the Angel that opened the Prophesies and Mysteries of that Book to John said that the Testimony of Jesus is the Spirit of Prophesie Chap. 19.10 So then he that hath this Spirit of Prophesie he that hath this inward Light hath the Testimony of Jesus but he that hath it not hath not the Testimony it self but only words concerning the Testimony For this is the Distinction between the true Believer and the False The true Believer hath the Spirit of Prophesie the Witness in himself 1 John 5.10 the False Believer hath but the Outward Testimony or Relation of things but not the Inward Substance the Covenant and Law of Life within Quest 2. WHat doth this Light do inwardly in the Hearts of those that receive it believe in it and give up to it Ans It doth all that is requisite to be done from the Souls coming out of Spiritual Egypt into the Land of Rest and all that is needful for its Growth and Preservation there First it Enlighteneth It sheweth what is Evil and also what is Good according to the Measure and Proportion of it and according to Gods causing it to Shine in the Heart It Discovers the Mystery of Darkness the Mystery of Ungodliness the Mystery of Iniquity the Mystery of Deceit in all its Mysterious Workings for nothing is hid from the Light of him with whom we have to do And it also discovers the Mystery of Godliness the Mystery of Holiness the Pure Way and Commandment of Life and gives all the Believers the True Believers in Christ this Experience That his Commandment is Life Everlasting There is nothing the heart needs desire to know of God but this makes it manifest in the due season It opens the very Mystery of the Scriptures gives the right Understanding and application of the Promises and fulfils the Prophesies thereof in the heart 2 dly It doth not only manifest the good and evil but likewise inclines the mind to chuse the good and refuse the evil It draws from the evil and towards the good yea and the soul is made willing in the day of him who is light and who appears in the light and reveals his power there There is a way an high way spoken of Jsa 35.8 called the way of holiness which the unclean can neither discern nor pass over to but the Light of the Lord Jesus Christ the measure of Grace and Truth wherewith he enlightens men so manifests and leads into this way that they that are taught and guided by him shall walk therein and not err 3 dly It scatters the darkness breaks the power of the enemy it makes one with him who is all power and giveth â—o partake thereof so that power is given to become sons in the Light to the Children of the Light power given to become Kings and Priests to God power given to reign in the dominion of his Life in the dominion of his Truth over sin over death over deceit and to offer up the holy living sacrifices to God What shall I say It is one with Christ it is of his heavenly Spirit and Nature it makes way for him it leads to him it fills with him it brings into unity and fellowship both with the Father and the Son where the peace which passeth understanding and the joy unspeakable and full of glory abounds This is the Gospel-message that God is Light and they that are gathered into and abide in this Light they are gathered into and abide in unity and fellowship both with the Father and the Son David had great sense and great experience of this Light of Gods holy Spirit of his Truth sent forth manifested and revealed in his inward parts as is signified Psal 51.6 and again in that vehement Prayer of his Psal 43.3 O send out thy Light and thy Truth let them lead me let them bring me unto thy holy Hill and to thy Tabernacles Then will I go unto the Altar of God unto God the gladness of my joy yea upon the harp will I Praise thee O God my God Indeed when the Light shines and the Truth springs up in the heart it leads to him that is true it leads to the Holy Hill and Mountain of the Lord and to the Inward Altar which they have no Right to who serve and and worship at the outward and the Harp is known whereon the Most High is Praised even that Inward Harp whereof Davids outward Harp was but the Figure Therefore they that come to the Holy Hill of God to the Mountain of the Lord's House and to that Holy building which is reared there they invite and incourage others â—o walk in that Light which led them thither wherein Communion with God and one with another and the Blessings of Life and Peace are Enjoyed Isa 2.5 But what should I speak of the Sufficiency of the Light and Grace of the Spirit of our Lord Jesus Christ or of what it is able to do and of what he is pleased to work by it I shall only say this that as the Fulness was enough for Christ and to fit him for the Work which he had to do so the measure of Grace and Truth which he bestows is enough for every man My Grace is Sufficient for thee said God to Paul and so it is for every man There is no Want of Sufficiency in the Grace of God in the Seed of the Kingdom in the Pearl of Price in the Holy Leaven in the Heavenly Salt but the Vertue and Strength of it is Greater then the Enemy is able to withstand and he that keeps 〈◊〉 and departs not from it shall feel Life and Power springing up in it to quicken him and carry him through all that God requires of him For the Water which Christ gives is a Well springing up in him to whom it is Given unto Life Eternal and this Water is able to Wash able to Nourish able to Fill the Soul with Living Vertue which waiteth for it and partaketh of it And all the Nations of them that are saved are to walk in the Light of God's Spirit To this men are to be turned unto this they are to be gathered into this they are to be Translated even from the Kingdom of Darkness into the Sons Marvellous Light and being changed by it into its Nature become Light in the Lord and ought to walk in the Light as God is in the Light 1 John 1.7 Quest 3. HOw doth the Mind come to be Enlighted and the Candle of the Lord come to be set iup in the Soul Answ By God's causing it to shine there and the minds being turned to it and given up to be exercised by it as it pleaseth the Lord to cause it to shine The Power of
accepted as his brother was And for Pharaoh God indeed was against that nature and Spirit in him which oppressed Israel but would not the Lord have had him denied and turned from that nature and Spirit and let Israel go God would have no man do evil and bring upon themselves Destruction though in his just Judgement he is many times provoked to give men up to that which leadeth into and hardeneth in Evil. So not onely Pharaoh but Israel also was given up to their own hearts Lusts when they would none of the Lord nor hearken to his counsel Psal 81.12 But saith the Lord O that it had been otherwise O that my People had hearkened unto me c. it should then have been otherwise with them ver 13. c. So that God of himself doth not desire the Destruction of his Creature nor doth he desire to harden them or to give them up to a deluding spirit that they might be damned but men first refuse the Truth and turn from it or let it go not receiving it in the love of it or not liking to retain the knowledge of it which is Death to the man's corrupt nature spirit will and wisdom and such a Cross and Yoke as he is in no wise willing to bear and then the Lord in his just Judgement gives them up to the Deceitfulness of Sin to be hardened by it Now this liveth in God's own Breast when and to whom to do it according to his own Will and according to his own Wisdom and Counsel so that it may be truly and properly said He hath mercy and Compassion on whom he will and whom he will he hardeneth But that God hath determined to harden any without giving them a Day of Mercy or that it is Gods Will and determinate Counsel that men should reject the Day of his Mercy and precious Invitation that they might be hardened by him and perish This is not God's Truth but mens Mis-Apprehensions upon true words gathering Meanings therefrom in their own wisdom and not waiting upon God till he cause the true Light to shine in them and thereby give them the True Knowledge and Understanding Therefore since there is such Mercy in God towards all and he hath given all men a Day of Visitation greater or lesser yea since of late he hath caused his Light to shine forth and given this Age such a Visitation as many Ages have not had O let men take heed how they close their Eyes stop their Ears and harden their Hearts against it lest they provoke God to give them up to their own imaginary conceited fleshly comprehensive knowledge of the Letter and so seal them up in that hardness of heart and deafness of Spirit which they first gave themselves up to For the Letter without the Spirit killeth And so doth all litteral knowledge and there needs no greater Curse from God it will sufficiently avenge the Cause of his Reproached Light and holy Covenant of Life in Christ Jesus now abundantly revealed and made manifest then to close mens Eyes and stop their Ears and harden their Hearts in their Litteral Knowledges and Practises from beholding and partaking of the precious Life and Vertue of this holy and Living Ministration in Christ Jesus the Lord wherewith God visiteth and redeemeth his people Indeed the Physitian is come inwardly and spiritually and he inwardly heals and restoreth his People faithfully seeking after the Sick the Distressed the Broken the Wounded pouring Oyl into their Wounds and healing them But there are some who are so sound and whole in their notional Apprehensions and Practises that they have no need of the Physitian and then the Physitian passeth by as unworthy of him and whom he intendeth shall have no share with him Ephraim is joyned to Idols he is well he hath enough he hath no need of me let him alone saith the Lord. I will pour out the choice Vertue of my Spiritual Life and redeeming Power among my gathered Sheep and Lambs who have need thereof and will rejoyce therein These will know my Voice these will justifie the appearance of my spirit and power these love the savour of my Anointing and precious Oyntment which runs down from the Head upon all the Living Body and these shall have it These understand how I have Mercy on whom I will and whom I will I Hearden and it is my will to have Mercy on these my once greatly Distressed Ones and to destroy inwardly to destroy O who knows what that means the fat and the strong and to feed them with judgement O that men did know to whom the Mercy and to whom the Judgement belongs To the wisdom of the Flesh to the wise Comprehenders of the things of God after the Flesh is the judgement to the Poor to the Distressed to the Broken in Spirit not to them that are at ease in their Litteral Knowledge but to the Mourners in Sion after the holy God and his living Power and Righteousness is the Everlasting Gospel the Mercy the Love the Peace the binding-up the Redemption which is by Christ Jesus the living Minister in the holy Sanctuary of our God THE END