Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	heart_n	lord_n	prayer_n	8,251	5	6.2240	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A85139	Englands vvarning-peece gone forth. Written upon an occasion of the coming forth of a book of one Thomas Robbins B. of D. And as he calls himself England's watchman, but is discovered to be England's blind guide. By one Richard Farneworth a servant of the Lord. York-shire. June 1653.	R. F. (Richard Farnworth), d. 1666.	1653 (1653)	Wing F482; Thomason E703_14; ESTC R207161	14,941	16

principle head and sayes that false Christs and false prophets may be known by this that there bee some that say they have no sin First Herein thou shewest thy blindnesse and ignorance in the things of God Heb. 2 16 17 18. 2 Cor. 5.21 for in the true Christ there was no sin at all hee was without sin and he tooke our nature upon him and was manifested to take away sin and the scripture saith that he that abideth in him sinneth not and who so sinneth hath not seen him neither known him 1 J●hn 3 5 6. ver Secondly And those that spoke forth the scripture and knew him manifested to take away sin and to destroy the works of the divell said 1 John 3.5 8 9. 2 Cor. 5.17 18. Gal. 6.11 Gal. 5.24 Rom. 6. Heb. 2.10.11 1 John 4.17 Heb. 2.14.15 John 1● 19 20 21 22 23. Joh. 15.1 2 3. that he that was in Christ was a new creature old things were passed away and the old nature and old wickednesse was destroyed and they said that they had Crucified the flesh with the affections and lusts thereof and so have they that are Christs now and withall the Romans said how shall we that are dead to sinn live any longer therein for he that sanctifyeth and they that are sanctifyed are of him and they are all one and hee is not ashamed to call them brethren for as he is so are we in this present world and saith Jesu● Christ himselfe ye are bone of my bone flesh of my flesh and I have ingrafted them into me through the spirit for saith the true Christ I am the vine and yee are the branches but he doth not engraft sin into the vine it is the pure seed which is after the spirit which thou shewest thy selfe to be ignorant of and seemes here to rase the foundation of the scripture thou blinde guide thou dost exceedingly shew forth thy blindnesse and ignorance in the things of God 2 Timoth. 3.8.9 ver Thirdly The scripture saith little children let no man deceive you he that doth righteousnesse is righteous even as he is righteous but he that commits sin is of the divelj by this the children of God are manifested and the children of the divell 1 John 3.9 8. ver Fourthly The scripture saith that he that is borne of God sinneth not neither can he sin because his seed remaineth in him and again we know that he was manifested to take away our sin and in him and again we know that he was manifested to take away our sin and in him is noe sin at all soe saith the scripture 1 John 3.9 10. But thou plainly shewes thy selfe to be blind and ignorant of him that knowes not his manifestation in thee to take away sin for he that commiteth sin is of the divell and whosoever doth not righteousness is not of God neither he that loveth not his brother by this the children of God are manifested and the children of the divell Now thou mayest plainly see whose servant thou art Iohn 8.34 44. Rom. 6.16 1 Iohn 4. of thy father the divel and his servants ye are to whom ye do obey he that obeyes sin he is the servant of sin serveing the divell they are of the world as thou art therefore speake they of the world as thou dost and the world heareth them all that act and delights in iniquity as it doth thee we are of God he that is of God and delighteth in righteousness heareth us he that is not of God heareth us no hereby know we the spirit of truth and the spirit of errour See 1 John 4.2 3 4 5 6. But thou bringest in David for a cloake for thy hypocrisie thou art ignorant of Davids conditior he spoke his experiences and in the working our of sin he cries out of it Psal 10.5 6 7 8 9. Psal 110.1 2 3. Psal 112. Psal 116. Psal 105. Psal 11.8 David did experience the two seeds which thou shewest thy selfe to be ignorant of and David being delivered from sin he said thou hast delivered my soule out of hell and my darling from the dogge and he said blessed is the man to whom the Lord imputeth not sin and David said he would behave himselfe wisely in a perfect way and he would walke in the house of the Lord with a perfect heart and saith he a froward heart shall depart from me and he would not know a wicked person and he that wrought deceite should not dwell in Davids house and he that telleth lies should not tarry in his sight c. And saith David him that privately slandereth his neighbour him will I cut off and saith he him that hath an high looke and a proud heart I will not suffer But mine eyes shall be upon the faithfull of the land that they may dwell with me and he that walketh in a perfect way saith David he shall serve me Psal 101.1 2 3.4 to the end But thou and such blinde guides as thou art are ignorant of Davids conditions yet you can take his words to talk of and say Was not David a man after Gods own heart and he sinned c. Quest Let me ask you Did ever Gods own heart sin Did you but know Davids conditions you may see he desired God to take away his first heart and to create in him a new heart and to renew his holy Spirit within him And the Lord heard his prayer Psal 119.1 2 3 4. c. Psal 145 Psal 146. Psal 147. Psal 111. but David went through many afflictions and many sufferings before and spoke his Experiences how it was with him in all his Conditions I beare testimony to the same truth through death and when David had a new heart given him It was a perfect heart and he said O God my heart is fixed I will sing and give thanks with my whole heart and then Davids heart was filled with praises to the Lord as he saith O my soule bless thou the Lord praise him and magnify him forever and saith he severall times oh that men would praise the Lord for his goodnesse Psal 108.1 2 3. c. And saith David Blesse the Lord O my soul and all that is within me praise his holy name David was delivered out of troubles and saith he bless the Lord oh my soul and forget not all his benefits who forgiveth all thine iniquities who healeth thy diseases c. Psal 103.1 2 3 4 5 but the world and Englands blinde guides and blinde watchmen knows nothing of Davids conditions to speake of them from inward Experience and they that speakes of them and knowes them not by Experience steales his words to trade withall as also the words of all the prophets and Apostles but the Lord is against such And aa for that people which thou speakest of that say there is neither God nor divell and that the scriptures is much abused by them I know none that do so much