Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	heart_n	law_n	sin_n	7,752	5	4.9628	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A13862	The testament of master Wylliam Tracie esquier, expounded both by Willism Tindall and Iho[n] Frith. Wherin thou shalt perceyue with what charitie y[e] chaunceler of Worcester burned whan he toke vp the deek carkas and made asshes of hit after hit was buried	Frith, John, 1503-1533.; Tyndale, William, d. 1536.	1535 (1535)	STC 24167; ESTC S114878	16,876	37

bare oure synnes in his Bodye and by whose stripes we are made hole By whom we haue redempciō thorowe his bloude euen the forgeuenes of oure synnes Colloss i. and Ephes i. And Rom. iiij He was delyuered for oure synnes and rose agayne for oure iustifyenge And concerninge the resurrection it is an article of our faith and proued there sufficientlye and that hit shalbe by the power of Christ is also the open scripture Ihon. vi This is the wyll of my father wich sent me that I lose nothinge of all that he hath geuen me but that I rayse hit vp againe in the last daye and againe I am the resurrec●ion Ihon. xi That thys liue faith is sufficient to iustification with owte addynge to of any more helpe is this wyse proued the promyser is God of whome Paule faith Roma viij Yf God be on oure syde what matter maketh hit who be ageynst vs he is therto all good all mercyfull all true and all myghtye wherfore sufficient to be beleued by his othe more ouer Christ in whom the promes is made hath receaued all power in heuen and in erth Mat. the last He hath also a perpetuall presthode and therfore able perpetually to saue Heb. vij And that ther is but one mediator Christ is Paule i. ad Timoth. ij And by that woorde vnderstonde an attonemaker a peace maker and brynger in to grace and fauoure hauynge full power so to do And that Christ is so is proued at the full Hit is wryten Ihon iij. The Father loueth the sonne and hath geuen all in to his hande And he that beleueth the sonne hath euerlastinge lyfe and he that beleueth not the sonne shall not see lyfe but the wrath of God bydeth apon hym All thinges ar geuen me of my father Luke x. And all who so euer call on the name of the Lorde shalbe saued Actes ij Of his fulnes haue we all receaued Ihon. j. Ther is no nother man geuen to man in whiche we must be saued Actes iiij And againe vnto his name beare all the prophetes record that by his name shall all that beleue in him receaue remission Actes x. In him dwelleth all the fulnes of god bodely Colloss ij All what soeuer my father hath are myne Ihon. xvj Whatsoeuer ye axe in my name that wil I do for you Ihon. xiiij One Lorde one faith one baptyme one God and father of all which is aboue all thorow all and in yow all Ephes iiij Ther is but one whose seruant I am to do his wyll But one that shall paye me my wages ther is but one to whom I am bounde ergo but one that hath power ouer me to damne or saue me I will adde to this Paules Argument Galat. iij. God sware vnto Abraham cccc yere before the lawe was geuen that we shulde be saued by Christ Ergo the law geuen cccc yeres after can not dysanull that couenaunt So dispute I Christ whan he had soffered hys passion and was rysen againe and entred in to his glorye w●s sufficient for his apostles withoute any other meane or helpe ergo the holynes of no sainct sence hath dimynisshed owght of that his power But that he is as full sufficient now for the promes is as deaply made to vs as them Moreouer the treasure of his mercye was layde vp in Christ for all that shulde beleue yer the worlde was made ergo nothinge that hath happened sence hath chawnged the purpose of the in vnuariable god Moreouer to exclude the blynde imagination falslye called faith of them that geue them sealues to vice with owt resistence affirminge that they haue no power to do otherwyse but that God hath so made them and therfore must saue them they not entendinge or purposynge to mende their lyuynge but synnynge with hole consent and full lust he declareth what faith he meaneth .ij. maner of wayse First by that he saith who so euer beleueth and is baptized shalbe saued By which wordis he declareth euydently that he meanith that faith that is in the promes made apō the apoyntment betwene god and vs that we shulde keape his lawe to the vttermost of our power that is he that beleueth in Christ for the remission of synne and is baptized to do the wyll of Christ and to kepe his lawe of loue and to mortifie the fleshe that man shalbe saued and so is the imaginacion of thise swyne that wylnot leaue wallowynge thez sealues in euery myre and podell cleane excluded for God neuer made promes but apon an appoyntment or couenaūt vnder which who so euer wyll not come can be no partaker of the promes True faith in Christ geueth power to loue the lawe of god for it is written Ihō the first he gaue them power to be the sonnes of god in that thei beleue in his name Now to be y ● sonne of God is to loue rightwisnes and hate vnrightwisnes and so to be lyke thy father Hast thou than no power to loue the lawe so hast thou no faith in Christis bloude And Rom. iij. we set vp or maynteyne the lawe thorowe faith why so ▪ for the preachynge of faith ministreth the spirite Galat. iij. .ij. Corinth iij. and the spirite loweseth the bandes of Sathan and geuethe power to loue the lawe and also to do hit For saith Paule Rom. viij yf the spirite of hī that reased vp Iesus dwell in yow then will he that reased vp Iesus quycken your mortall bodies by the meanes of his spirite dwellinge in yow A well wilt thou saye yf I must professe the lawe and woorke ergo faith alone saueth me not Be not deceaued with sophistrie but withdrawe thyne eares from wordes and cōsyder the thinge in thyne hert Faith iustifieth the that is bryngeth remission of all synnes and seattethe the in the state of grace before all workes and getteth the power to worke yer thou coudest woorke but yf thow wilt not go backe agayne but continewe in grace and come to that saluacion and gloriouse resurrection of Christ thow muste woorke and ioyne woorkis to thy faith in wyll and dede to if thou haue tyme and leasure and as oft as thow fallest set the on thy faith agayne withowt he ●lpe of woorkes And all thowghe when thou art reconcyled and restored to grace woorkes be required yet is not that reconsilynge and grace the benefite of the workes that folow but cleane contrarye that forgeuenes of thy synnes and restoringe to fauour deserue the workes that folow Thowgh when the kyng after that sentence of deeth is geuen apon a murtherar hath pardoned hym at the request of some of his frendes woorkes be required of him that he henceforth kepe the kynges lawes yf he wyll continewe in his graces fauour in which he now standeth yet y ● benefyte of his lyfe procedeth not of the deseruinge of the woorkes that folowe but of the kynges goodnes and fauoure of his frendes ye and that benyfyte and gyft of his