Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	heart_n	know_v	soul_n	7,408	5	4.7811	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A13878	A learned and a very profitable exposition made vpon the CXI. psalme	Travers, Robert, fl. 1561-1572.	1579 (1579)	STC 24180; ESTC S120253	54,089	124

lesse earnest to sing this thankes giuing vnto him than Dauid was and seeing the benefites be common to ioyne with him praysing God for them Further we may learne here what lyeth vppon it if we take vppon vs to call other to the prayse of God it is that we our selues first giue example euen as Dauid who as he called others so he leadeth first and sheweth the way to them For if we call others and are deafe our selues if we bid other goe and we si●● still if we pipe and singe to our neighbours and we be not our selues therewith delighted what doe woe but mocke God and condemne our selues Therefore in the 12. of Esaye the faythefull doe not onely exhorte other but they beginne the songe of prayse and thankes giuing them selues I will prayse the Lorde with my whole harte c. Here the Prophet teachethe vs a notable doctrine if we ascribe not to nature as the prophane Philosophers or to starres as vayne men or to fortune as the blinde and couetous or to any other thinge then to the Lorde alone this excellent order which we see in all the worlde or that redemption and these benefites which were bestowed vppon Israell at his departinge out of Egypt but that in bothe we acknowledge onely the wisedome and mercye of our God whose hande and power brought all these thinges to passe Yea let other prayse their Idolls which they fayne vnto them selues with the dishonour of God we will O Lorde acknowledge thee and make mention onely of thy wisedome and louing kindnes and truth that hath wrought this goodly order in all the worlde suche mercies and benefites for thy Churche and suche iudgementes againste the wicked and them that knowe not thy name I will prayse the Lorde with my whole harte Here the Prophet declareth what kinde of thankes giuing and songe this shall be that he purposeth to singe vnto the Lorde not an outwarde and hipocriticall prayse not in wordes onely to come neare vnto him not onely in tongue and mouthe but an hartie an earnest a true songe a songe and Psalme wherein all the partes and powers of his minde and vnderstandinge shall bee ioyned together in as muche as a man is able For he meaneth not that thi● songe of prayse shall aunswer to the exactnes of the Lawe wherein we are commaunded with all our harte and soule to serue the Lorde But the whole harte in this place is opposed to a dissembling and hipocriticall harte and as he speaketh in an other place to a harte and a harte that is a double harte So that here is no holde for anye to take that man is able to fulfill the Lawe if we admitte the Holye Ghoste Interpreter of him selfe But alas what should I dispute that man is not able to fulfill that commaundement of the full loue of God which is required wh● is he that dare dispute for it I aske no other witnesse agaynst himselfe then his owne conscience if he vouchsafe to looke into it Shall he not there see a sea of wicked thoughtes a world of vayne deuises a hell of blasphemies and foule imaginations shall he not see a slaue and seruaunt of the body or rather an infinite number euen so many bonde men to sinne and ministers to Satan as he hath partes and members O the depth length and breadth of that wickednesse that remayneth and dwelleth in vs Well the Prophet teacheth vs that knowe our selues that we come not before the Lorde before whose eyes all our hartes are open and manifest with a face only and shew of godlines but that together with our tongue our spirite and soule be ioyned and so to come to sing or pray vnto the Lorde For if we come before the Lorde eyther hipocritically or negligently let vs be assured that he whose honor we staine by our boldnesse and impudencie will require it of vs to the vttermost It followeth In the congregation and assembly of the iust that is openly and in the face of the Church For that inwarde and darke godlinesse that yet men loue so muche that they will prayse God in their chambers in their studies in their hartes that can not suffice Naye that is no godlinesse whiche in tyme and place will not openly shewe it selfe to the prayse and glory of god But yet this profession and declaration of our seruice that is required of vs is not so muche for the Lordes cause as for our owne certayntie touching our election and for the furtheraunce of the children of God to the lyke by our example And if we consider who this is and what a man he was that speaketh this we will easilye graunte that I woulde proue For who was more diligent earnest and often in priuate prayers then Dauid Howe many nightes are witnesses of his godlynesse in the wildernesse in the mountaynes and caues of the earth in his priuie chamber and in his bedde howe was he accustomed to powre out his spirite before the Lorde Yet we se● this godly and great Prophet exempteth not him selfe from publike and common assemblies where the children of God were according to the appoyntmente of God gathered to prayse him and confesse vnto him their sinnes and to heare his worde with other exercises for the encrease of hys fayth and godlynesse But what do I saye that he did not exempt him selfe whiche thought it the greatest benefite vnder heauen to haue a parte and portion in the Churche and communion of Sainctes Therefore in banishment he so be wayleth and lamenteth his state being as it were by tyrannie excommunicated from that Paradise from that earthly heauen I meane the temple when were manyfest signes of the presence of god Not that Dauid knewe not but that he moued and liued and had his beeing in God or that the Lorde would not heare his prayers out of the temple but for the same causes that euery one of vs ought to be so affected to the common places of prayer and hearing the worde and receyuing the Sacramentes was this earnest desire in Dauids heart because there the Lorde had appoynted to be worshipped there the sacrifices to be offred there the ministerie of the Priestes there was the fellowship of Gods children there was a Sacrament of the presence of God which all more fully and clearely and liuely now in euery faythfull congregation gathered according to the worde of God do appeare to vs then they did in the temple And yet who accompteth it as the least parte of his crosse when he is sicke or otherwise hindered from the seruice of God who considereth the happinesse of their feete that treade in the temple of God Who wisheth for his appearance before the Lorde as the Hart brayeth for the riuers of water in the congregation O the wonderfull contempt of the benefites of God and the singuler patience of the Lorde Moyses when the people were kepte with Pharaos hande as with a chayne

place he sayth that he made a people for himselfe So th●n it was and nowe is muche more euen so muche more as the grace of God is more aboundaunt then it was at that t●me For the grace of God hath appeared in these latter daies as th Apostle saith that bringeth saluation vnto all men it hath appeared instructing vs that denying vngodlines and worldly lustes we should liue soberly iustly and holily in this life wishing for the blessed hope and reuelation of the glory of the great God and our Sauiour Iesus Christ who gaue him selfe for vs that he might deliuer vs from all vnrighteousnes and purge vs vnto him selfe a peculier people seruently and earnestly following good works and in deed most iustly for he speaketh of those dayes whereof Ieremy prophesied that the Lord would strike a new couenaunt with his people not as he had done with then fathers from the which they started but he would not put his lawes in then harts to do them Then seeing the grace of God hath bene so maruelous so excellent and superabundant in these dayes aboue the other by proportion and reason there is greater thankfulnes required of vs to whome such grace and mercy hath bene shewed So that if they meete once for the praise of God we ought to meete seuen times if they had one preacher of it in one citie we in one citie should haue seuen if they had charge that they should put the commaundements and the words of God into their harts soules to bind them for a signe vpon their hāds to be a perpetuall warning in their eyes to teach them their children to talke of them walking in the way and sitting in the house and rising in the morning and l●ing downe in the night to write them vppon the dore postes and corner of the house we surely ought not to performe this alone but euen to dreame of them in the night Daye and night to meditate with our selues of them And if their loue to this mercifull God was as the loue of childrē towards their father or as the loue of wife towards her husband with whome she is one fleshe our loue my brethren ought to be as the loue of a friend who is with his friend one soule For without doubt vnspeakeable is the grace and mercy that is reueiled by the Gospell The eye of none can not see nor eare heare nor hart vnderstand it but such as haue the spirite of God who knoweth the secretes of god Now in that the Prophet Dauid say the he commaunded his couenant for euer he doth not onely prayse it for the perpetuitie and continuance of it in respect of God but also in a word exhorteth all men to faithfull and continuall obedience in performing the conditions of their couenaunt of their part also And of Gods behalfe it had bene great loue if with Abraham alone the father of the people he had striken this couenaunt or with his generation after him for some hundreth yeares but to make it to rest vpon the head of his seede so long after him euen from generation to generation for euer to graunt him this inheritance the riches and fountaine of his mercie appeareth For although that some now are fallen away and their body in a maner dead yet notwithstāding the truth of the couenaunt remaineth at this day And if they had continued faithfull it had neuer bene broken for God remayned still sure of the one partie for the performaunce of the old couenaunt Then thinke a litle of this benefit or rather let it occupy al ou● whole minds in cōsideration of it that perpetually with one people as in an arke that shoulde neuer be broken the Lord laid the precious treasure of his commaundements Although he departed from Siloth left also Sion at the last yet he neuer cleane cast away the roote branches of Israell but kept and kepeth thowsands to him selfe we looke for the rest to be called euen thowsands ten thowsandes in euery tribe This people thorow their much iniqu ty vaned and vanished as the moone oftentimes hath b●ne nowe is in a daūgerous fearefull eclipse But by the grace and mercy of God and his word appearing neare vnto them they haue gotten and doe get some light shal in th end be in the full when God graūt our vnthankfulnes that be of the Gentiles breede not great confusion to vs which haue had them our exāple but would not learne He raised amongest them by his worde that remayned with them not one in one age but many in many ages as it were Angells euen out of their bodies I meane the wise Prophets noble Iudges and deliuerers holy Priestes and Leuits godly Kings and Angellike Nazarits Euen of your young men I raised Prophets vnto you saith the Lorde and of your children Doctors I powred my spirit vpon your seruaunts and vppon your daughters from time to time And last of al as I opened my cōduits in the dayes of Noah for destruction so the conduits of grace were reueiled vnto you from heauen yea the windowes of heauen were opened at the ascention of Iesus Christ and wisedom vnderstanding rained vppon all flesh euen to thends of the world Thus we may remember the commendations of this couenaunt that Dauid comprehendeth in one word And seing there is also now come to vs like grace the same is also to be vnderstoode in our selues Now of the other parte in that he sayeth he commaunded his couenaunt for euer Beside this praise of the mercie of God I haue sayd that he exhorted thē vs to continual faithfulnes in keeping the Lordes couenaunt with vs Nowe if we agree with our selues one of vs with an other a man with his fellowe if we after breake our faith we can not but condemne our selues of great wickednes But if we breake with our betters as some Prince or King it is more both wickednes and shame but if the couenant that we made with God in the beginning by our fathers haue renewed it in our baptisme since be by our sinnes broken of what miserie and shame what sinne and death hangeth ouer vs It behoueth therefore in respect of the couenant it selfe first that we kepe faith truth to the commaundements and that not for an hower or the time while we heare the word or when we come to the communion or for a day we hang downe our heades some mortified consecrat to God in saith and holinesse not only to please our selues if we see a good motion in vs though it be sooner quenched then the lightning but to labour to followe it to nourish it to blowe it vp to make a fire of it that we be not as the vnfaithfull waters which in the sommer are dried vp or as the dead trees which perish in the winter but that we remayne whole and sound perfit as the liuing waters and