Selected quad for the lemma: spirit_n
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A91601
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Questions resolved, and propositions tending to accommodation and agreement betweene the king being the royall head, and both Houses of Parliament being the representative body of the Kingdome of England.
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1642
(1642)
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Wing Q186; Thomason E118_38; ESTC R11505
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12,437
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16
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ignorant of the true State and quality of the kingdome of England after the old triple distinction of Empire written by Bartolus and Baldus the best Civilian Doctors viz. That there is Imperium merum and Imperium mixtum cum Jurisdictione and that in some places there is onely Jurisdictio sine imperio as is the state of the Low Countries and other Aristocraticall and Democraticall Governments whereof the first i.e. Merum Imperium was the Romane Empire gotten meerely by the sword and for the most part kept by the sword according to the saying of Justin the Historian in the beginning of his Booke Imperium iisdem modis tenetur quibus paratur And by that Empire Principis placitum legis babet vigorem As Justinian in the first of his Institutes mentioneth The second i.e. Mixtum Imperium cum jurisdictione is the Crowne or Kingly power of England Monarchichall indeed for Rex in solio is sine paci But in Parliamento or Concilio regendi he hath Pares Regni i.e. Peeres so dignifyed by him and honoured from the Fountaine of his Majesties Honour And he hath also the Communitatem Populi which the blessed and ever prosperous Queene Elizabeth accounted sibi preciosissimam And all these three States of King Peeres and Commons were happily Conjunct and preserved together by the ligaments of the ancient Lawes of the Land and Priviledges of Parliament which Lawes and Priviledges were never subjugated by any conquest but ever over-lived the change of Kings and appeased force and induced Kings into their setled Reignes here According as that learned Chiefe Justice Sir Edward Coke was bold in presence to tell his Majesty the late King James of famous memory That the Law set the Crowne upon his head Whereat his Majesty seemed angry but was so prudent and wise as not to be so And the old learned Bracton that wrote like as he was a studyed Civilian as well as a Judge of the Common Law in King Henry the second his time adviseth every King of this Land in these words Id tribuat Rex Legi quod Lex attribuit ei Which two maine points or Principles in this present state of England that is to say the Church Government established with the true Protestant faith and Religion and the free Regall power qualifyed with the Naturall and Nationall Lawes of this Land the untouched Priviledges of Parliament and the Rites and Liberties of the people being not onely Cordially professed and protested by his Majesty but secured by the high wisedome and care of the Peeres and Commons and his Majesty joyously returning to his beloved Parliament May it please the Almighty God of his infinite goodnesse so to inspire both King and Peeres and Commons with his Divine grace that Anarchy and Dissolution of Church Government be avoyded and prevented by due restraint and correction of all Sectaries and Schismatickes Brownists Anabaptists c. Who in truth if they might obtaine their fanaticke intents would have no King at all over them on Earth nor Church or materiall Churches But in rapture of the Spirit would fly up to Heaven for the Judaicke King and in the meane time would hold their Church and Conventicles in the Aire or Woods or Barnes or Stables or in their owne holy breasts whereas though Christ himselfe said his kingdome was not of this world yet he taught his Disciples that in this world they should obey Kings as of Gods ordinance and be tributary to them Date Caesari quae sunt Caesaris And that no conceit of any popular or plebeian sway in this Land be in any true English heart But that the Members of both Houses may so prepare good and wholesome Lawes for the Church as may quite extirpate Popery and prevent Schismes and all rendings or divisions of Christ his seamelesse garment of unity of the Spirit to be fast girt with the bond of Peace And for the Common-wealth that never hereafter there be any more Inrodes upon the Lawes priviledges or Liberties of free English men That finally God may be truely honoured and purely served and worshipped his holy Word rightly dispensed and his Sacraments duely and decently administred And then his Heavenly blessings will undoubtedly showre downe upon this little Isle of Great Britaine and the words and wishes of an Ingenious Votary may be fulfilled Long live King Charles and leave Brave Britaine to his Sonne And he to his and they to theirs Vntill the world be done In this Treatise may be discovered and noted six sorts of malignant parties against this unity of King and Parliament and the happy effects and fruits thereof Whose Corrections or Reformation if it so please God the King and Parliament may be as followeth 1. All Papists Priests and Lay who certainly in their secret dispositions whatsoever they make shew of are against King and Church of England and do plot and practise the advancement of Popish religion and Church and to bring in againe that forreine usurped power of the Pope Supra Reges which is banished and abolished by the Statute 1. Eliz. These may and ought to have the Law and Statutes of the Realme put in execution against them and more severe if neede bee to compell them to come to Church and receive the Communion which if they will doe then let them not be branded with a name of Church Papist so to deterre them and drive them out againe 2. All papal affected Bishops and Clergy who though they contrariwise to the Papist Priests profer to obey Kings yet in their hearts could wish the Clergy to be separate from the Kingly Authority and Temporall Law but to beate downe Law and Priviledges of Parliament doe Hyperbolically exalt and extoll the Monarchicall Arbitrary power of the King as above and solute of all Law and responsall onely to God These must know their error and ignorance in their Tenets of Kingly power and government within this Realme and be told by Sir Edward Coke if he were living that never any man in England kicked his heele against the Lawes of the Land but in fine the Law brake his necke and let these Hierarchical Bishops be corrected of their superbity and reformed in their superiority and domination in the Church and their worldly mindednesse in Country and Commonwealth as please the King and Parliament 3. All Court flatterers and Royalists who daily in their affections and discourses maintaine absolute and Prerogative power in the King to grant by his Letters Patents what and how he will above the Lawes and Statutes and would have Proclamations to be Lawes that so they might have Monopolies and projects to serve their turne These weake men of Learning for the most part in the deepe points of Law and policy must be taught to wait on the King their Master with all diligent service and attendance and leave off their discourses of Kingly Authority and of Parliamentall Priviledges and force of Lawes and content themselves henceforth with the King their Masters reward of their service without peeling or preying on the people with their Monopolies and Projects 4. All Cavaliers Captaines and Martiall men who desire warre and tumult and disturbance in the Land and Commonwealth that so they may have rapine and spoyle These must be sent into forreine parts where they may freely have and take their rapine and spoyle upon forreine Enemies and not to rake the bowels and baggs of their owne Countrymen And there also they may gaine honour by valour which here is not to be used 5. All Sectaries and Schismatickes of the Church who disaffect government either Royall or Ecclefiastique These must learne to Conforme themselves to the uniformity of the Church and to obey and submit themselves to their lawfull King who is the Lords Anoynted and set over them by his divine Ordinance 6. All popular and plebeian Humorists who do affect and desire Democracy which they terme or call a Free state and by their leaves be it said they would have neither this King nor his posterity nor any King to sit on the Throne These must be put in minde or made to know that Monarchy qualified by Law is the best Government As the old Poet Homer 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and so all the best learned Authors writing of States and Policy do affirme and conclude and the ancient Histories of England do shew that here was ever one or more Kings But this Land never more flourished then since it hath beene now these six or seven hundred yeeres under one Christian King ruling according to the ancient Lawes Usages and Customes of the Land FINIS
Questions resolved and propositions tending to accommodation and agreement betweene the King being the Royall head and both Houses of Parliament being the representative body of the Kingdome of England The first Question 1. Whether a King be ordained of God for the welfare of the people or the people appointed subjects to the King for the honour and pleasure of a King THis must needs be resolved that the King is instituted of God by his divine Ordinance but by subordinate meanes of the people their first and primary Election or by their approbation of his precedent Title or allowed merits wherein though it be an hereditary or successive right of a Crowne Yet is that inheritance or succession either originally and immediately given or subsequently and mediately approved and allowed to him and his posterity by the people And by and with the meanes of the Lawes Customes or Consttutions of the Nation whereof he becometh the head and Governor To the end that hee may and shall Rule guide and governe and protect the people under his charge and care in the true worship and service of God with love and faithfulnesse and with such tendernesse as a Lord and Master ought to use toward his family a shepheard towards his flocke and a father towards his deare beloved children Not that he should in any wise like a domineering Master cruelly beate and evill intreat his servants or an hired no true shepheard neglect or peele his flocke or be carelesse of their protection and fafety from ravening Woolves and biting Curres Nor as an unnaturall and hard hearted father grieve and afflict his children with overmuch chastisement or give them stones instead of bread And although it cannot be denied that the Kings of Israel were anoynted by the holy Prophets of their time by the immediate appointment of God their proper King and heavenly father who miraculously ruled guided and protected them from the beginning before they had any earthly King like other Nations Yet when they desired a King like as other Nations had the Lord then told them what such Kings did and would take upon them and use to do Not that God did appoint or assigne or allow them so to do for God did not tell any King by the mouth of his Prophets that hee would give him a people to use at his pleasure but he granted the people a King to guide and command them as he Moses long before And when Saul their first King was chosen being the tallest man among the people and annoynted by the Prophet to be King over Israel which height of stature did onely note that the people should remarke the height of his dignity when he was set over them The declaration of Gods divine grace and holy Spirit infused by the word of the Prophet made him fit and worthy to Rule yea even to prophecy among the Prophets and so was he accepted by the Acclamation of the people For no sooner that Divine Spirit of grace had left him but he became an Apostate from God and his religious duty of well governing as a King and was thenceforth relict of God and neither the haughtinesse of his stature nor the dignity of his Throne availed him any longer but the youngest and least of Ishai his sonnes was chosen from the sheepfoldes to be King and to Rule and Governe Gods people which after his annoyntment by the Prophet and the time of his exaltation to the Crowne he governed with a faithfull and true heart and ruled them prudently with all his power And in after ages the Chronicles of the Kings doe shew how often the good Kings that maintained the true Worship of God did long continue in their States and Thrones and flourisht but such as were evill and set up Idols and hill Altars and caused or suffered the people to sinne against their God God did rend and divide and utterly take away their Kingdomes from them Onely it is specially remarkable of the good King Hezekiah who had slipped and erred but repented and recollected himselfe that the mercifull God quickly heard his prayers and saw his teares and added to his daies and happy Raigne fifteene yeares which number if it be added to our good King Hezekiah his Raigne will exceed the time of many of his progenitors But God may please to adde fifty in steed of fifteene and then the yeares both of his life and Raigne will exceed all his noble progenitors The like is to be observed of Christian Kings and Emperours after but Saviour his Incarnation and that the Christian faith was established they had their Annoyntment from God by the hand of the Bishops but their acceptance was by the people And it is manifest that both the ancient Kings of Israel before the Incarnation of our Saviour as also all Christian Kings since were bound by Oath taken or by Royall obligation to Rule and Raigne by and according to the Lawes of the Land For Bartolus saith a King is Solutus legibus but obligatus vinculo pietatis to rule secundum leges Of all which it followeth that Kings Raignes are provided by God for the welfare of the people and their honour and dignity prolonged in reward of their righteousnesse in government according to the Etymologies of the termes or titles Quia Reges dicuntur a regendo in pace secundum Regulam normam Justitiae Imperatores autem ab imperando in bello Tyranni 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 quod est saeuire in populum The second Question 2. Whether a King maketh or imposeth the Lawes upon the people or the Laws and ancient native and nationall Customes of the Land do erect and establish the Throne and Crowne of the King IT is usuall indeed amongst the flattering Courtiers and Royalists in this kingdome to terme the Lawes the Kings Lawes Quasi dicerent the King doth imponere leges populi But that is their ignorance For the Lawes of England are most ancient right and rites and Customes of the Land Non Juradata nec leges impisitae sed usu longaevitate temporum inductae tanquam innatae For if it be as truely as vulgarly said Consueâ—udo est altera Natura Then are our Customary Lawes the most naturall Lawes of this Land whereby also appeares the Levity of their conceipts or Judgements who having stepped a little over the Seas in a Flie boate and parled a little French in Paris or Orleance do peremptorily assume upon them to define and pronounce that our Lawes are illiterall and imperfect and that the Civill and Impertiall Law in other parts of Christendome are the most excellent absolute and best Lawes for all and for this Common wealth Forgetting in meane while that even in those Forraigne Lands where the Civill Law Romane or Imperiall hath place and Rule the Naturall and Nationall or provinciall usages and Customes there doe abridge and restraine the Generall Rules Theses or Hypotheses of that Generall Law And for our Statutory Lawes