Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	heart_n	holy_a	let_v	7,137	5	4.4451	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A47177	A sermon preached at the meeting of Protestant dissenters called Quakers in Turners-Hall, London, on the 16th of the second month, 1696 : being the publick day of thanksgiving for the deliverance of the King and Kingdom : to which is added a testimony ... to King William the III from the aforesaid people ... / by George Keith.	Keith, George, 1639?-1716.	1696 (1696)	Wing K208; ESTC R28960	18,109	32

one day or in a moment yet he doth it gradually in the space of ten Months God could make a Corn or Grain of Wheat to grow up in a moment but he hath appointed a season for it The Errors and Corruptions of the Church of Rome are such that she may well be called the Mother of Harlots and Abominations of the Earth She hath her Daughters that tho they profess to be different from her yet they are too much of her Spirit All that Worship Idols of Gold and Silver VVood and Stone And likewise those that although they do not Worship Images yet if they love Money more than God they are guilty of Idolatry and will be numbred among her Daughters at the great Day of Account As also all Persecuters and false Worshipers It was a mighty Work of God that hath broken the Ice in that that hath been already begun and brought to pass and is yet further to be carried on till it be compleated and accomplished It was a wonderful Discovery and Revelation that God made to the Apostle John who by the Light of Prophecy foresaw things to come many Hundred Years before they were fulfilled wonderful things respecting Worldly Governments relating to the State and Condition of the Church and People of God And there appeared a great wonder in heaven a woman cloathed with the Sun and the Moon under her feet and upon her head a Crown of twelve Stars And she being with child cried travailing in birth and pained to be delivered And behold a great red dragon having seven heads and ten horns and seven crowns upon his heads And the Dragon stood before the woman that was ready to be delivered for to devour her child as soon as it was born And she brought forth a man child who was to rule all nations with a rod of iron and her child was caught up unto God and to his throne And the woman fled into the Wilderness c. And the dragon was worth with the woman and went to make war with the remnant of her seed which keep the Commandments of God and have the Testimony Jesus Christ The Apostle John by the Light of Divine Prophecy he foresaw how long the Woman should continue in the Wilderness and when the Scarlet Whore should be Judged that had made her self drunk with the Blood of the Saints and Martyrs And after these things saith the Apostle I heard a great voice of much people in heaven saying Alleluja Salvation and Glory and Honour and Power unto the Lord our God For true and righteous are his Judgments for he hath judged the great whore which did corrupt the earth with her fornication and hath avenged the blood of his servants at her hand And the four and twenty elders and the four living creatures fell down and worshiped God that sat on the throne saying Amen Alleluja And the four living creatures and the four and twenty elders fell down before the Lamb having every one of them harps and golden vials full of odours which are the prayers of the saints And they sang a new song saying Thou wast slain and hast redeemed us to God by thy blood out of every kindred and tongue and people and nation And every creature which is in heaven and on the earth and under the earth and such as are in the sea and all that are in them heard I saying Blessing and Honour and Glory and Power be unto him that sitteth upon the throne and unto the Lamb for ever and ever So that this I say by way of Testimony out of the Holy Scripture that it hath been the Work of Gods people to praise God for all his Mercies Blessings and Deliverances and this is that which God expects from us that we should Magnifie and praise him when he is pleased to work great Deliverances for us according to those Words of the Psalmist Offer unto God thanksgiving and pay thy vows unto the most high And call upon me in the day of trouble I will deliver thee and thou shalt glorifie me This is the just Tribute that God requires who is the Great Deliverer and Preserver of Men to glorifie and praise him and give him that honour that is due to his Great and Excellent Name and not only to praise him with our Tongues and Lips but with our Lives Whoso offereth praise glorifieth me saith the Lord and to him that ordereth his conversation aright will I shew the salvation of God And our Saviour commandeth this and chargeth it upon us as our duty Let your light so shine before men that they may see your good works and glorifie your Father which is in heaven Now as concerning the praises of God all Gods praises which are acceptable to him they are to be in Spirit and in Truth God is a Spirit and they that worship him must worship him in spirit and in truth The father seeketh such to worship him The praises of God are of a higher and lower degree We find there are in the Book of Psalms Songs of degrees so there are the high Praises of God when the Soul is raised up by Gods Power and Spirit from a deep and profound sense of his Mercies and great Deliverances to render Thanksgiving and Praise For thou hast delivered my soul from death mine eyes from tears and my feet from falling The Psalmist praised God for Spiritual and Temporal Blessings for Mercies both to his Soul and Body I will sing unto the Lord as long as I live I will sing praises unto my God while I have my being My meditation of him shall be sweet I will be glad in the Lord. When the Psalmist comes to utter the high Praises of God these words are going before Let the sinners be consumed out of the earth and let the wicked be no more bless thou the Lord O my soul Praise ye the Lord. When the high Praises of the Lord are to be in our Mouths then all evil thoughts and wicked imaginations and sinful motions such as hinder Gods Praises are to be put far from us that we may worship God in Spirit and serve him with Sincerity and Purity of Heart O give thanks unto the Lord call upon his name and make known his deeds among the people Sing unto him sing psalms unto him talk ye of all his wonderous works Glory ye in his holy name let the heart of them rejoyce that seek the Lord. Seek ye the Lord and his strength seek his face evermore Remember his marvellous works that he hath done Let the saints be joyful in glory let the high praises of God be in their mouth c. Blessed are they that can witness to this Truth that upon receipt of great Mercies do render praises to God If real gratitude be in our Hearts and the high Praises of God in our mouths this is a token for good it is like the white stone and new

name which none know but them that have it It is a great folly in many Men that will argue so much about Perfection as if they had attained to Perfection and were already perfect when it may be they know little of it or are scarce advanced a few steps towards it It is as if a Child of three or four Years old should dispute and quarrel about the Perfection of a Man come to a full age and about the Wisdom and Strength of such a one as an Infant under age is not in a capacity to understand these things no more can many that talk so much of Perfection judge of the experiences of grown and eminent Christians The Apostle saith concerning such I have written unto you young men because ye are strong and the word of God abideth in you and ye have overcome the wicked one VVe cannot attain to this high degree of praising the Lord with a perfect heart and a raised and heavenly mind as becomes those that sing the high Praises of God till the body of Sin in a great measure be destroyed mortified and crucified in us that Sin may not have dominion but that as Sin hath reigned unto Death even so might Grace reign through Righteousness unto Eternal Life by Jesus Christ our Lord. The motions of Sin in the Flesh are like a Rebel in a Country well governed There may be some Rebels in a Princes Country that is well governed and they may seek to do mischief so it is with some in whom a good work is begun he hath a Law in his Members that wars against the Law of his Mind to bring him into Captivity to the Law of Sin yet there is in him something that is good so that the Reign and Government of Sin is opposed and resisted and Sin hath not Dominion over him It is a good and blessed State a Man is in when he resists and strives against Sin to get the Blood of Sin he will resist Sin unto Blood to get the Blood of Sin Ye have not yet resisted unto blood saith the Apostle striving against sin There have been those that have resisted unto Blood not to shed the Blood of Mankind but have laid down their Lives in the Cause of God and have Sealed their Testimony with their own Blood and have witnessed against Popery and the damnable Heresies of the Church of Rome with the expence of their own Blood VVe have cause to bless God for those that are gone before us that have broke the Ice and prepared our way for us VVe have cause to bless the Lord that hath the hearts of Kings in his hands and turneth them as the Rivers of VVater Blessed be God that so inclined the Heart of the King and those in Authority that all in this Nation and all the three Nations that are Sober and Godly and of tender Consciences may enjoy the happy Freedom and Liberty to serve and VVorship God according to their Faith and Perswasion This is that God hath graciously vouchsafed to us which is a Marvellous and Signal Mercy never to be forgotten O how would we have prized this Mercy and Liberty some Years since when we could not meet and assemble together without great hazard and suffering when many were haled to Prison and many knocked down and had their Blood shed when they came together for the VVorship of God O that we could truly apply to our selves the Words of Holy David and say The Lord delivered us because he delighted in us He delivered me from my strong enemy and from them which hated me for they were too strong for me He brough me forth also into a large place he delivered me because he delighted in me O that we could say that God hath delivered the KING and the whole Nation because he delighted in us and hath taken pleasure in us It may be said so concerning some I would to the Lord it might be so said concerning many among us David saith further in the following words The Lord rewarded me according to my righteousness according to the cleanness of my hands hath he recompensed me For I have kept the ways of the Lord and have not wickedly departed from my God I was also upright before him and I kept my self from mine iniquity This is a very high strain of David he mentions his Innocency with respect to Saul we have it thus expressed in the title of the Psalm David the Servant of the Lord spake unto the Lord the words of this Song in the day that the Lord delivered him from the hand of all his Enemies and from the hand of Saul David was proclaimed by Saul a Traytor and a Rebel Poor David Little David when he was a Shepherd little thought that he should be the King of that great Kingdom and after he was anointed King he did not conspire against Saul that pursued him for his Life as a Rebel but David was innocent with reference to him therefore he saith The Lord rewarded me according to my righteousness and according to the cleanness of my hands hath he recompensed me This is not to be understood as if David relied upon his own Works or Merits but he had a Testimony in his own heart and the Lords Spirit bare him witness that he was Innocent with respect to Saul and the Lord accounted him Innocent he suffered for his sake The Lord chose him to be King without any Plotting or Contriving and David was tender of Saul he did not take the opportunity to slay Saul when some would have perswaded him But then there is an observable word which David speaks I was also upright before him and I kept my self from mine Iniquity A strange word may some say How did he keep himself from his Iniquity The opening of this may be of use and service to some here It is thus to be understood David tho he was a good Man yet he did find and was conscious to himself that there was a Principle of Iniquity which lay very near to him to tempt him to Sin and to some particular Sin more than to others which he calls mine Iniquity he was not so careful and watchful afterwards when he came to be settled in the Kingdom He was not so watchful over his Heart as to keep himself from that principle of Lust that was remaining in him you know what appeared and brake out in the case of Bathsheba he walked upon the top of his Palace and was gazing abroad he was not upon his Guard did not keep his Watch and his Iniquity got Victory over him but before this happened when he was vigilant and jealous over himself with a godly Jealousie he could say I have kept my self from mine Iniquity this Expression declares to us thus much that he had some particular Sin that he had need to watch against he had some particular Enemy near to him according to those words of our Blessed Lord A Man's