Selected quad for the lemma: spirit_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
spirit_n	heart_n	holy_a	let_v	7,137	5	4.4451	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A32902	A testimony to the fulfilling the promise of God relating to such women who through the pouring out of Gods Spirit upon them are become prophetesses, daughters, and handmaidens and their prophecying, teaching, preaching,and praying through the operation of the Spirit of Christ, in the church proved lawfully by several plain Scripture testimonies and examples, out of both the Old and New Testaments, both under the time of the Law and also in the Gospel despensation, and the common objection alleged against the same from the Apostle Pauls words in I Cor. 14, 34 and I Tim. 2, 12 &c. clearly answered : recommended to the consciences of all that value the testimony of Holy Scripture / by one who hath diligently searched the Scripture, and hath had an high esteem thereof from his youth, Thomas Camm.	Camm, Thomas, 1641-1707.	1689 (1689)	Wing C396A; ESTC R5431	15,913	20

Male nor Female are to speak their own Words for who are Baptized into the one Spirit who have drunk into the one Spirit who have put on the Lord Christ is a new Creature as saith Paul in 2 Cor. 5.17 Therefore if any Man be in Christ he is a new Creature old things are past away behold all things are become new here is the blessed Restoration out of the Fall through Christ that 's one in both Male and Female both hath he purchased by an high price unto himself and such are not to speak their own Words in his Church in this Gospel day and time of his holy Sabboth but to adminster out of the Abundance of the Spirit that God the Father gives here the Spirit utters it self through the Male and Female for both are one in the Spirit of Truth both are one in Christ as may be read in Gal. 3.27 28. For as many of you as have been Baptized into Christ have put on Christ there is neither Jew nor Greek there is neither Bond nor Free there is neither Male nor Female for they are all one in Christ Here is no difference in Christ Christ may speak in Male and in Female who is it that will limit him in his Church may not he speak through the Daughters and Handmaidens that 's filled with his Spirit as well as through the Sons and Servants being there is no difference all are one in him yea he doth and hath done it in his Church and Congregation who is Lord and Law-giver and is to be Obeyed Worshipped and Served both by Male and Female So its clear that it s not the Woman that 's filled with the Spirit in whom Christ dwells rules and is Head that 's forbidden or not permitted to speak in the Church but such as are silly Women that are ever learning but never come to the knowledge of Christ the Truth that 's not taught by him nor led by him such as obey him not so usurps an Authority speaks their own Words speaks of themselves not from Christ not out of the aboundance of the Spirit that God gives but out of the abundance of their own unsanctified Hearts and Wisdom such whether Men or Women are forbidden to speak in the Church in the Congregation they are to be silent and to learn in Subjection it s a shame for such to usurp Authority and speak Now by what 's before said its cleared that the Spirit is poured out upon Sons and Daughters also and they are to prophesie let 's see what Testimonies the holy Scriptures affords as with respect to Practice since the time of the Gospel revealed First Mary Magdalen was commissioned to Peach and Publish the Resurrection of Jesus Christ to his Disciples as may be read in Matth. 28.7 where she was commanded to go quickly and tell his Disciples That he is risen from the Dead and behold he goeth before you into Galilee there shall you see him lo I have told you And in Mark 16.7 9 10. Mary Magdalen and Mary the Mother of James and Salom were commanded to publish unto the Disciples the Resurrection of Christ where it s said Go your way tell his Disciples and Peter that he goeth before you into Galilee there shall you see him as he said unto you Here you may see that these good Women were commissioned by the Angel to preach the Resurrection of Christ to his Disciples Furthermore when Jesus was risen early the first day of the Week he appeared first to Mary Magdalen out of whom he had cast seven Devils and she went and told them that she had been with him as they mourned and wept And in Luk. 24.9 10. And returned from the Sepulchre and told all these things unto the Eleven and to all the rest mark all the rest it was Mary Magdalen and Joana and Mary the Mother of James and other Women Mark other Women also that were with them which told these things unto the Apostles Again in John 20.16 17 18. Jesus saith unto her Mary she turneth her self and saith unto him Rabboni which is to say Master Jesus saith unto her Touch me not for I am not yet ascended to my Father but go to my Brethren and say to them observe and say to them I ascend unto my Father and your Father and to my God and your God. Mary Magdalen came and told the Disciples that she had seen the Lord and that he had spoken these things unto her Hereby its clear that Mary was the first unto whom Jesus appeared after he was risen and the first Preacher of his Resurrection she and the other Women before mentioned spoke of and published the Resurrection of Jesus unto the eleven and all the rest Surely none will deny but the eleven and all the rest was the Church of Christ in that day in this Church they spoke preached and taught and was commissioned thereto by the Lord Christ the Head of the Church the everlasting High-Priest whose Lips preserve true Knowledge whom all are to hear and obey and whoever doth not hear the voice of this Prophet is to be cut off from amongst the People is to be separated from his Church and not to speak therein for its whom he Commissions whom he dictates to and speaks in whether Male or Female that is to Speak Preach and Teach good things to Edification in his Church in the Congregations and Meetings of his People Further Aquilla and Priscilla his Wife were both Expounders of the Way of God more perfectly as may be read in Acts 18. vers 27. Them doth Paul greet by Name in his Epistle to the Romans Chap. 16. and there calls them both his Helpers in Christ Jesus To whom not only Paul but also all the Churches of the Gentiles gave thanks whereby its evident they had been both of them publick Labourers amongst the Believers in all the Churches of the Gentiles Moreover Paul greets the Church in their House here was the Church in their House and must not Priscilla speak in her own House Must not she labour there Must not she Pray and Prophesie there and teach good things there Must she not expound the Way of God more perfectly in her own House where the Church is Is she prohibited to Speak or Teach good things there doth not Paul will that Prayer be made every where where then must this good Woman Paul's helper in Christ pray if not in her own house If she may and ought to pray every where then in the Church In her house she is not commanded Silence by Paul. Again you may read in Acts. 21.8 9. that Philip the Evangelist one of the seven had four Daughters Virgins that did Prophesie and Paul gave directions how and in what manner Women shall Pray and Prophesie as may be read 1 Cor. 11. where he saith Now I pray you Brethren that you remember me in all things and keep the Ordinances as I delivered them unto you every

understand the holy Book but such as are come to the holy Spirit according to measure by which holy Men were moved to give forth and write the same that 's the only Key who wants the same are the unlearned and unstable though outwardly never so profoundly Learned and it s they that wrests the Scripture as aforesaid it s such that knows not the fulfilling of that antient and blessed Promise of the Everlasting God in Pouring out of his Spirit upon Sons and Daughters Servants and Handmaidens such forbids both Sons and Daughters yea all besides themselves to Speak Preach or Prophesie in the Church they are not of Moses's mind for he wished all the Lords People Prophets and Paul saith You may all Prophesie one by one and if any thing be revealed to another that sits by let the first hold his Peace but now none must Speak but themselves neither Son nor Daughter neither Servant nor Handmaid although God hath poured his Spirit upon them and said They shall Prophesie Yet notwithstanding such as are made Ministers by Men Ministers of the Letter but ignorant of the Spirit for the love they have to the Gain of their Ministry yea for filthy Lucer sake they forbid all both Men and Women besides themselves and furthermore if any that sits by have any thing revealed and do Speak he or she have been quickly hailed out and often either Beaten Stockt or cast into Prison for three Months by a Law made formerly to guard the Priests of that time as a Disturber And thus while they talk of God and Christ Moses Paul and the holy Scriptures they are acting quite contrary like the Scribes and Pharisees of old who in Words pretended love to God Moses and the Prophets and their Writings and to be waiting for the coming of the Messiah yet when he came they knew him not received him not though Moses and the Prophets were by them read every Sabboth-day that testified of him and they no doubt thought themselves profound in the knowledge of them yet as before said they did not know him nor receive him but crucified him as the greatest of Malefactors and the reason of their Ignorance is rendred the Vail was over their Hearts they knew not the meaning of the Spirit that spoke in the Prophets that testified of the coming of the Just One none that 's ignorant of the meaning of that Spirit that spoke in and through Paul can understand his Writings but either takes them too Literally or else wrests them as beforesaid for whoever draws that Conclusion from Paul's words in the Text before cited that all Females are prohibited to Speak Teach Preach Pray or Prophesie in the Church or Gatherings of God's people do make Paul not only to contradict God Almighty and the Practice of many Godly Women before cited but also himself and his own Testimony for first God hath said They shall Prophesie Christ hath commanded Mary and the other before-mentioned holy Women to preach his Resurrection in the Church to the eleven Apostles and the rest and they did it and we read not that any of the eleven or the rest of the Church then met together did forbid them Moreover Paul himself bids help those Women that laboured in the Gospel and commends Phebe as a Servant which is a Minister of the Church at C●nchera he hath given directions also how the Women are to demean themselves when they Pray or Prophesie and saith he You may all Speak or Prophesie one by one All that have the Spirit poured forth upon them may speak as the Spirit moves and gives utterance But it may be further objected That if it be thus that they may Speak and Prophesie who have the Spirit poured forth upon them who then are they that Paul prohibits or permits not to Speak in the Church 1 Cor. 14.34 and 1 Tim. 2.11 12. where he saith first to the Corinthians Let your Women keep silence in the Church for it s not permitted unto them to speak but they are commanded to be under Obedience as saith the Law and if they will learn any thing let them ask their Husbands at home for it is a shame for a Woman to speak in the Church Now let all seriously weigh the Words of the Text for if the Words must be taken in the Literal sence the Woman is not only prohibited speaking but learning in the Church for it s said If the Woman will learn any thing let her ask her Husband at home And if so it doth not only contradict what God Almighty hath said shall be and what holy Women have practised as before clearly is demonstrated but also Paul himself in the very same Chapter vers 30 31. where he saith If any thing be revealed to another that sitteth by let the first hold his Peace for you may all mark all Prophesie one by one that all may learn mark all may learn and all be comforted Furthermore by the Text Womens Teaching or Prophecying is not prohibited but to speak which speaking must by the Words before related be understood to be Questions tending to strife the disturbance of the Church wherefore it s said Let her ask her Husband at home And such Speaking or Questions tendeth not to Edification Comfort but Disturbance and Contention of which there is no custom in the Churches of Christ And further to manifest that this was Paul's sence hear what he saith to the same Corinthians in Chap. 11. Now in this that I declare unto you I praise you not that you come together not for the better but for the worse for first of all when you come together in the Church I hear that there be Divisions among you and I partly believe it Now it s such speaking as tendeth to Division and Contention that 's for the worse and not for the better in the Church that 's forbidden but teaching good things Praying or Prophecying is for the better praise-worthy tends to Edification and Comfort and hath no tendance to Strife or Contention neither can any reason be rendred that such Women thus Teaching Praying or Prophecying should be refered to learn of their outward Husbands at home besides many have none Further Paul in his second Epistle to Timothy very clearly declares what manner of Speaking and the Spkeaers which are forbidden in the Church hear what he saith Of these things put them in remembrance charging them before the Lord that they strive not about Words to no profit but to the subverting of the Hearers Shun prophane and vain Bablings for they will encrease unto more Vngodliness and their Words will eat as doth a Canker but foolish and unlearned Questions avoid knowing that they gender Strife having a Form of Godliness but denying the Power thereof from such turn away for of this sort are they which creep into Houses and lead captive silly Women loaden with Sins led away with divers Lusts ever learning and never able to