into the affaires of this day I beséech thée blesse me in the duties of my calling this day and euer for idlenesse and godlynesse can not stand together and it is thy pleasure that in the sweat of my face I should eat my bread O Lord preserue me from all fraudulent and deâ—eitfull courses draw my affections more and more from the loue of the World fix my heart vpon those things which are aboue if things succéed according to my mind by thy blessing vpon my labours make me thankefull vnto thée if any crosse come make me patient and carefull to profit by euerie chastisement that it shall please thée to lay vpon me knowing that howsoeuer they are greiuous for the present yet in the end they will bring the quiet fruit of righteousnesse to al them that are thereby exercised which God grant for his Christs sake to whom with the holy spirit bee all praise now and euer Amen Euening Praier for a priuate Person O Eternall God Father of our Lord Iesus Christ and in him my most mercifull father I humbly confesse before thy glorious presence that I am altogether a lump of sinne a masse of corruption and therfore haue for feited thy fauour and incurred thy high displeasure both in thought word and deede My sins O Lord are more in number than the haires of my head yea farre more than I can possibly féele or know and if I should goe about to reckon vp my particular offences I know not where to begin or where to make an end It is thou O Lord who knowest my sins to whom the secrets of my heart are manifest and nothing can be hid from thy sight besides my consciense doth accuse me of many greiuous euils and I daily feele by ful experience how fraile I am how prone to euel and backward to all goodnesse my minde my heart and affections and all the faculties both of soule and body are ful of vanitie profanenesse dulnesse deadnesse drowâ—inesse in matters of thy worship and seruice But O déere father I haue learned from thy mouth that thou art a God full of mercie slow to wrath and of great compassion and kindnesse towards all such as are heauy laden groan vnder the burthen of their sinnes O Lord extend thy great mercy towards mée poore sinner and giue me a general pardon for al mine offences whatsoeuer seale it to my conscience in the blood of thy déere son Christ Iesus assuring me more and more of thy loue an fauour towards me and that thou art a reconciled father vnto me in the same christ O Lord I beséech thée principally giue me victorie ouer those sins thou knowest my nature most prone to commit Mortific in me whatsoeuer is carnall and sanctiffe me by thy good spirit and knit my heart vnthée for euer Lord grant that I may take delight in the reading and hearing of thy holy word that I may loue and reuerence all the faithfull Ministers of the gospell giue O Lord a melting heart that I may tremble at thy worde let not my sinnes holde backe thy mercies from me nor mine vnworthines stop the passage of thy grace I most humbly thank thee for all thy blessings bestowed vpon me necessarie for this life as food raiment health peace liberty c. which many of thy déere children doe want being notwithstanding bought with the pretious blood of Christ Iesus as well as I. Biâ—t aboue all deere Father I praise thy name for the blessings of a better life especially for thy holy worde and sacraments and all the good I enioy therby for the continuance of thy gospell the worde of truth the means of our saluation for the death of thy son and all that happinesse I receiue thereby O Lord open my blinde eies euery day more and more to sée and consider of thy great and meruelous loue towards me in all these things that by the dew consideration therof my heart may be drawne néerer vnto thee to loue thée much because thou hast giuen much and as thou dost abound towards me in goodnesse so grant that I may abound towards thée in obedience and thankfulnesse and in these my weak and imperfect praiers O Lord I am not mindeful of my selfe alone but of the whole estate of thy Church wheresoeuer blesse all christian Kings and Princes calling vpon thy name especially our dread Soueraigne the Kings Maiestie the Quéene and their roial Progonie Blesse all the nobilitie the magistrates and ministers of the Land that all their Councels and labours may begin at thy feare and may be referred thy glory Succour and comfort all those that are comfortlesse sanctifie all their afflictions and troubles vnto them that they may tend to thy glory and their owne good Finally O Lord according to my bounden dutie I commend vnto thy Maiestie all my friends and acquaintance beséeching thée for them as for my selfe to blesse vs all in our particular places and grant that we may do those things which may bée to thy glorie and our comforts through Iesus Christ our Lord. In whose name I end as he hath taught me saying Our father which art in heauen hallowed bee thy name Thy kingdome come Thy-will be done in earth as it is in heauen c. A Prayer for a priuate person necessarie at all times ALmightie God and in Iesus Christ my most mercifull and louing Father I doe here in thy presence acknowledge that I am of my selfe a most wretched and miserable sinner both in respect of the corruptions of my heart as also the transgression of my life more particularly I doe acknowledge the infidelitie of my heart wherby I haue not yet learned to depend vpon thy prouidence for the things of this life nor vpon thy mercie for the saluation of my soule I confesse O Lord the Atheisme and profanenesse both of my mind and heart whereby all my thoughts and affections are estranged from thée and so glewed to the things of this life that I can take more ioy and delight in doing mine owne will and in seruing mine owne lusts then euer I would â—â— in seruing and obeying thée I acknowledge likewise the pride of mine own heart whereby I doe eralt my selfe in the vanity of my own conceit aboue thy maiestie and aboue my Brethren whom thou hast made farre more excellent then my selfe as also the security of the flesh whereby I put away the day of wrath farre from mee promising to me selfe fréedome from all thy curses and plagues notwithstanding I walke in sinne and in the stubbornnes of mine owne heart my hypocrisie wherby I am content my selfe onely with an outward name and profession of religion and holinesse before men not regarding the truth and power of godlinesse besides O Lord my life abounds in all Actuall transgressions against euery one of thy commandements I haue liued in the abuse of thy mercies and haue not béene drawne néerer vnto thee In neglect of thy
we thank thée for those inestimable blessings which concerne a better life and our eternall happinesse as our Election before the foundations of the world our Creation into the world our Redemption by the bloud of thy deare Sonne Christ Iesus when wee were worse then nothing our Sanctification by the holy Spirit our Uocation from the world our blessed hope of Glorification in the world to come O Lord we confesse we haue not deserserued the least of all these thy blessings either temporall or spirituall but haue rather giuen thée iust cause to depriue vs of euery one of them by reason of our manifold sinnes both Originall and Actuall which we haue multiplied against thée from time to time O Lord we confesse that our Conception our birth yea and our whole liues haue béene in sinne liuing in the breach of all thy Commandements our fathers and mothers were sinfull deriuing it euen from our first parents Adam and Eue and so to vs that as Adam purchased for vs his Children none other inheritance but the vnhappy entrance into sinne and corruption and we béeing in his loynes and engrafted into this detestable stocke of sinne we are sorie O Lord that wee haue offended thée so willingly and disobediently strayed from thy holy Lawes yea we do vnfainedly condemn our selues in thy presence for euery one of our sins purposing in our hearts by the grace of thy Holy Spirit to forsake our former euill wayes and to make more conscience of sinne then euer we haue done heretofore Now for as much as it hath pleased thée to make the night for man to rest in as thou hast ordained him the day to trauell in grant deare father that wee may so take our bodily rest that our soules may continually watch for the time that our Lord Iesus Christ shal appeare for our deliuerance out of this mortall life in the meane season wée beséech thée grant that in our sléepe we be not ouercome by any fantasies dreames or other tentations but that we may fully set our minds vpon thée loue thée feare thée and rest in thée and that our sléepe be not â—â—cessiue or ouermuch after the vnsatiable desire of the flesh but onely sufficient to content our weake natures that wee may be the better enabled the day following to liue in all godly conuersation in the discharge of our callings to the glorie of thy holie name and profit of our brethren through Iesus Christ our Lord. Blesse with vs wee beséech thée thy Children and Church in all places poure downe thy blessings in especiall manner vpon the Kings most excellent Maiesty the Quéene and her Royall Progeny blesse all the Nobilitie and Magistrates of the land Blesse the Ministers and teachers of thy holy Word Lord giue a blessing to their labours that by their ministerie such may daily be woon vnto thee as belong vnto thine Election of grace Blesse and succour all the afflicted members of thy Church wheresoeuer or howsoeuer distressed bée with them in all their sicknesse lay no more vpon them then thou shalt make them able to beare giue them the true sight and féeling of their sinnes so far as may leade them to true repentance a hartie sorrow for the same howsoeuer it shall please thée to deale with them let it bee in mercy and not in iustice knowing they are but flesh and in thy good time send them a happy deliuerance out of their miserie either by life or by death as it shall séeme best tâ— thy maiestie Lastly as duty bindes vs we commend vnto thy fatherly protection all our friends and kindred according to the flesh whether they bee néere or deare vnto vs in affinitie or consanguinity and all whomsoeuer thou wouldest we should commend vnto thy maiesty for them as for our selues wée beséech thee continue thy mercies and goodnesse towards vs euen for thy deare sonnes sake Iesus Christ our Lord and onely Sauiour to whom with thee and the blessed Spirit our Comforter be ascribed as is most due all honour and glorie now and for euer Amen Another prayer for Morning O Most mercifull God and heauenly father we thy seruants doe hers humbly prostrat our selues before thy diuine maiesty acknowledging here in thy sight our heinous offences committed against thée both in thought word and worke so that our sinnes are growne more in number then the haires of our heades and if thou shouldest enter into Iudgement with vs we could not be able to answere thée one of a thousand they are so heinous that the very least of them being but conceiued in thought is sufficient in iudgement to throw vs down to the lake that burneth with fire brimstone besides O Lord wee are guilty before thy Maiestie of a huge masse of corruption which we haue drawn from the loines of our first parents which of it owne nature is inough to condemne vs if thou shouldest deale with vs according to Iustice though we had neuer committed actuall sin all the daies of our leues Further O Lord wee are full of blindnes and sencelesse securitie running on headlong to destruction and committing sinne after sinne although not notorious to the world yet horrible before thy pure eyes which seest all things but O Lord wee dayly grone vnder the burden of our sinnes inwardly lamenting our own folie In Heauen Earth or Hell we see none able to sustain thy wrath for them but euen thy deare Son Christ Iesus the Son of thy loue who in mercy infinite and in compassion endles hath suffered and ouercome that endlesse punishment which was due vnto vs for them In him therfore most mercifull Father and through him do we come vnto thee beingful assured according to thy promise that thou wilt accept and take that full recompence which he our Sauiour hath made for vs on his Crosse In him therefore we see thine anger towards vs appeased and thy wrath satisfied and our debt payed O Lord enlarge our hearts with thankefulnesse to thy Maiestie for the same and make sinne to dye in vs more and more that wee may hate detest and vtterly abhorre all sinne in all men but especially in our selues and strongly through thy spirit set our selues in open war against all sinne and wickednesse that we may not please our selues in the least sinne but streightly examine sinne by the strict Rules of thy holyword we may alwaies walke not onely before the eyes of man but circumspectly in this respect that we haue the eies of thy maiestie to take a view of our doings we humbly thank thy maiesty for all thy mercies bestowed vpon vs either for soule or bodie amongst the rest wee acknowledge this not to bee the least that we haue quietly passed this night and that thou hast giuen vs quiet rest and sléepe for the refreshment of our weake bodies which without the same could not endure grant we beseech thée that we may bestowe this day and the residue of our life wholly in thy
to hide that from thee which thou before whom all things are naked doest know better then my selfe yea such is thy mercie that when I do lay my sinnes open thou doest couer them good Father I beseech thee giue mee that minde which a seeke man should haue and increase my patience with my pain call to my mind all which I haue heard or read or felt or meditated to strengthen mee in this my visitation that though I neuer taught any good while I liued yet I may now instruct others how to die and to beare patiently whatsoeuer thy holie hand shall lay vpon them Apply vnto me al thy mercies and merites of Christ Iesus as if he had died for me in particular bee not farre from mee I beseech thee when the enemie comes to tempt me but when hee is most busie then let thy good spirit be busiest also to defend me and let my last houre be my best houre and my last thoughtes and words the best that euer I did thinke or speake Lord I know that I can not escape death then why should I feare it and if I must dye why not now if it so please thee for my chiefest happines is behind and I can not haue it vnles I go vnto it I confesse O Lord my paines are great but séeing I trauell to heauen make mee patient I beseech thee to beare my paines and when it shall please thee to call me out of this vaile of miserie command thy holy Angels I humbly pray thee to carrie my soule into the bosome of blessed A. braham there to rest with thee in eternall glorie for euer and euer Amen A Prayer of thanks-giuing vnto God for Deliuerance out of any Sicknesse ALl honour and praise be giuen vnto thee most gracious God and mercisull Father for all thy mercies and fauours bestowed vpon mee euen from my cradle to this present houre for my Election Creation Redemption Iustification Sanctification Preseruation and that blessed hope of Glorification in the world to come O Lord thou hast loaded mee with thine abundant fauors as if I had euer done thy will although I neuer knew thée as I ought loued thee as I should obayed thee as thou commandedst nor beene thankefull to thee as thou hast deserued excéeding experience haue I had of thy goodnes many times but neuer more then in my late sicknesse wherewith thou didst visit mee Lord grant that I be not in the number of those who are forward to aske in time of trouble and affliction but slacke and carelesse to acknowledge their thankfulnes when mercy is bestowed like those Lepers that when they were cleansed returned not to giue God thanks for his mercy O Lord thou hast chastened me and corrected me but herein appeares thy mercy that thou hast not giuen mee ouer to death I confesse thou mightst iustly haue cut mee off depriued mee of the rest of my yeares but it was thy good pleasure to deliuer my soul from the pit of corruption Imprint in my mind I beséech thée the vowes promises which I made in my sicknesse of better obedience and seruice to thy maiestie then heretofore and grant that I may make conscience to performe them and let me know that howsoeuer thou hast now giuen me some little respite and prolonged my daies yet I must not deâ—eiue my selfe in putting farre from my remembrance the day of my death but that I may make a holy vse of this thy fatherly correcting me and to expresse my thankefulnes in my life and conuersation in walking godly before thee and in preparing my selfe for my end that I may finish my course with ioy and bee ready to meete my Sauiour in the clouds and to rest with him and his holy Angels for euer and in his euerlasting kingdom of glorie Ameâ— A Prayer for a Sick man MOst gracious God and in Christ Iesus our mercifull Father wée poore wretches gathered here before thee doe truely and most freely confesse that wee are most vile and miserable vtterly vnworthy to speake vnto thee or to receiue the least fauour from thee by reason of our many and grieuous sinnes our blindnes of minde ignorances negligences peruersenes of heart and vnseruiceablenesse in our liues but with all we doe remember thy great loue and mercifull promises made vnto them that with â—enitent and humble spirits do sue vnto thée wherfore wee are enboldned to approch vnto thy throne of grace in the name of thy Son Christ Iesus beseeching thée for his sake to forgiue vs all our sinnes originall and actuall wash vs we pray thée in his bloud and cloth vs with his righteousnes giue vs grace to turne vnto thée with our hearts from all our sinnes and inable vs by thy grace to serue thee in righteousnes holines all the dayes of our liues Take care we beséech thée of this thy Seruant whom thou hast afflicted before our eyes O Lord receiue him to thy grace and assure him of thy glory grant vnto him faith in thy promises patience vnder thine hand and hope of thy mercy restore him if it be thy blessed will to his perfect health againe and blesse all good meanes vnto it if not prepare him for death and for thy kingdome comfort him with an assured hope of a ioyfull resurrection and whensoeuer his soule shall depart from his body grant that it may be presented without all sinne to thée through Iesus Christ our Lord and Sauiour Amen A Prayer for a Woman with child BLessed God and gracious Father I thy poore Handmaide doe héere humbly present my selfe before thy throne of Grace beseeching thee to forgiue me all my manifold sins committed against thee burie them in the death of my Sauiour thy Son Christ Iesus O Lord I beseech thee for his sake to accept of me and this poore worme inclosed in my wombe vouchsafe to giue vs thy Sonne and to sanctifie vs with thy Holy Spirit grant me strength and patience I humbly intreat thee to indure and ouercome those paines which for my sinnes are worthily imposed on me Asswage them O Lord I pray thee and vouchsafe mee a safe deliuerance with safetie to this child within me if it may please thy Maiestie so will I dedicate my selfe and that which thou shalt giue me to the glorie of thine holy Name O Lord heare O Lord help be thou my God and my guide my saluation and my succour not for my merites but for the honour of thy mercie and the all sufficient merites of Iesus Christ to whome with thee and thy Holy Spirit three persons but one euer-liuing and euerlouing God bee all honour and glorie for euer and for euer Amen A Prayer for a Midwife by her selfe alone O Lord my God I beseech thee forgiue me my manifold sins and wickednes accept of me I beseech thée in thy Sonne Iesus Christ honour mee with all the graces of thy spirit grant me wisedoms modesty temperance and a religious heart
holy Ghost and that there is a Catholick church a Communion of Saints the forgiuenes of sins and the resurrection of the body and life euerlasting that so I may be truely perswaded of thy fatherly prouidence ouer me what Christ hath done that is for my deliuerance the holy ghost to be my comfort assistance being a member of the church and making me effectually partaker of all the priuileges thereof to my endlesse ioy happines which O father giue vnto me I beséech thée for Christs sake Amen A Prayer vpon the ten Commandements O Eternal Lord God I thy humble seruant that do owe all dutifuâ—l obedience to thée and am made partaker of manifold benefits both for body soule which then by the bloud of Christ thy only son hast deliuered from that euerlasting bondage which by corruption of nature I was held in from euerlasting death which I was subiect vnto by daily breaking of thy coÌ„mandements I beséech thée giue me grace now and euer hereafter to haue none other Gods but thée neither to make to my selfe any grauen Image nor the likenes of any thing in heauen aboue or in the earth beneath nor in y â— waters vnder the earth to bow down to them to worship them Nor that I take the name of thée my Lord God in vaine Remembring to kéep holy the Sabath day and to labour six daies doing all that I haue to do but in the seuenth day which is the Sabath of thée O Lord my God giue me grace to do no maner of work And that I may honour my father and mother Neuer to commit any murther neither Adulterie Nor to steale Nor to beare false witnesse against my neighbor Nor to couet my neighbours house nor his wife nor his seruant nor his maide nor his Oxe nor his Asse not any thing that is his that so I may do alwaies my duty to thee O God al the daies of my life beléeuing fearing worshipping giuing thankes louing thée with all my heart with all my mind with all my soul with al my streÌ„gth and louing my neighbour friend or foe euen as my selfe to doe to all men euen as I would they should doe to me to loue honour succour my father mother to honour and obey the King Quéene Prince their ministers to submit my selfe to all my gouernors spirituall temporall to order my selfe to all my betters lowly reuerently to hurt no body by word nor déede to be true and â—ust in all my dealings to beare no malice in my heart to behaue my selfe in the whole course of my life as thou maist be glorified my duty discharged my conscience comforted my brethren woone or confirmed and thye mouths of all the wicked stopped which O father vouchsafe to grant me for thy great goodnes sake thy beloued sonnes â—ake Iesus Christ our Lord to whom with thée and the holy spirit bee all praise and honour giuen by me all thy Saints this time for euermore Amen A Prayer containing the doctrine of the sacraments O Most merciful father thou hast giuen met not onely thy holy word to teach me faith obedience but also two Sacraments outward signes and seales of inward graces Christ all his benefites Giue mee wiledome O Lord to acknowledge the benefite and thankfully vse the same beséeching thée that as by baptisme I am receiued into the church by water outwardly am washed so let it scale the assurance of the purging of my soule from sin by Christs bloud and appeare outwardly by thy holy spirit killing in mee corruption and stirring me vp to holines of life reioysing in my new-birth and growing more more therin dayly that so I may prepare my self in knowledge in true repentance hartie loue and a sound faith to come bee partaker of the Lords supper which is the other sacrament to nourish me vp in the same where by the signes of bread broken and wine poured out taken and giuen Christ my sauiour with his benefits is offered that gaue his body shed his blood for me Now O Lord as by my hand I take the bread wine and with eating and digestion receiue also the strength to nourish my body so I pray thee giue me faith to apply Christ with his merites that I may féele the vertue therof to nourish my soule that I may not come vnprepared least I eate drinke 〈◊〉 owne damnation in â—andling such holy mysteries neither let mee conteiâ—â—e or neglect to be partaker when by the Church thou doest call me but obediently thankefully communicat with my breathren to strengthen my faith encrease mutuall loue shewing obedience Gods mercy in Christs death till hee come to iudge vs all at that great day that for Christs sake our Lord and onely Sauiour Amen Prayer before meate MOst gracious God and mercifull father from whom all good gifts procéed we poore wretches beséech thée to sanctifie to our vses these thy good creatures which we shal receiue now of thy mercy giue vs grace wee pray thee to vse them soberly purely according to thy will grant y â— by these blessings which thou so largely bestowest vpon vs wee may see thy loue towards vs seeking likewise for that spirituall bread of thy word which is the foode of our soules that by the same we may be nourished to eternal life throgh Iesus Christ our Lord. Amen Thanksgiuing after meat VVE confesse O Lord it is of thy only goodnes mercy that wee liue moue and haue our beeing in this life and all things whereby our life is preserued comes from thy maiestie good Lord wee beséech thée make vs thankefull for these al other thy mercies both spirituall temporall and as thou hast now fed our bodies with corporall foode so good Lord we pray thée nourish our souls with that heauenly Manna the food of eternall life through Iesus Christ our Lord Amen Another before meate ALinightie God which hast created meates drinkes for mans sustenance sanctifie them to the vse of thy children without difference that they may vse them for their health hast giuen strength to nourish our bodies to thy pleasure make vs sober and thankfull partakers of theÌ„ graunt that the end of our eating drinking may tend to enable vs to serue thée in our seuerall places through Iesus Christ our Lord. Amen Another after meate VVE humbly pray thée most gracious God and mercifull to sanctifie these thy good creatures which now of thy mercy we haue receiued at thy hands that they may turne to the nourishment of our bodies where unto thou hast appointed them and teach vs to remember that it is thou which to vs and to all thy creatures giuest food in due season and therfore that we abuse not thy mercies but in some good measure endeuour to walke worthie of them in the course of our liues through Iesus Christ our Lord. Amen
grace in the world without the grace of God Some pray for an almes which yet will giue no almes they would receiue good but they will doe no good they would not be denyed in their own desires but they will not sticke to crosse the desires and good déeds of others but doubtlesse hée that will giue no almes to man is vnworthy to receiue an almes of God he that can without pitty sée the wants of christians deserues that his owne wants should be vnpittied of Christ â—ee that crosseth the good desires and good déedes of others deserues a crosse to his owne and a curse to himselfe I will therefore doe good that I may find good I will heare the cry of others that I may be heard my selfe I will not denie my good will to man least God should deny his good will to me I will not crosse men in their lawfull desires least that God should deny me mine Euery man wil pray for his friendes but few for their enemies yet he that will not heartily pray for his enemies as our Lord did and Saint Sâ—euen hee shall not be partaker of the prayer of our Sauiour nor the praise of his Saintes For Christ prayed onely for those that should haue his Spirit and those onely haue the spirit of Christ which doe resemble Christ And indéed it is iust that he that will not pray for his enemies should be debarr'd of Christ who out of his loue did pray for his foes doth make theÌ„ his friends The Psalmist saith Iâ— I incline vnto wickednes with my heart the Lord will not heare me For in déed Gods eare inclineth to vs as our hart inclineth to him and if we decline from him and with our hearts incline to wickednes we mooue him to decline from vs and to incline to wrath If we regard not him in our harts why should hée lend vs his eares If we wil listen vn to that which hee would haue vs loath why should not he loath that to which we would haue him listen I will therefore expell my sinnes least God should repell my suites I wil wash mine hands in innocencie O Lord and so will I goe to thine altar Not to pray or to contemne prayer is a certain signe of a wicked man I will therefore prouoke my selfe to pray that I may be assured that the Spirit of God is in me and that the miscrie of the wicked belongs not to me assuring my selfe that they that wil not pray to God make themselues a prey vnto the Diuell It is a rule of wisedome To serue the season and wisely to bee followed of them that delight in prayer For there is a time in which God is neere and ready to bee found Let vs therefore séeke him whiles he may bee found and call vpoÌ„ him whiles he is near or otherwise we may call and not be heard wee may séeke him and yet not find him There is also a time in which a man may be better disposed to pray then at an other let vs therefore beware we loose it not lest if we will not pray when we may we shall not be able when we would I haue heard some complaine of their dulnes and bewaile their in disposition to pray Let them but lengthen their complaint and lamentation strike their rockie hearts with a serious remembring of their owne miseries and Gods mercies to them and by the grace of God prayers shall gush out of their harts as waters did out of the Rock Neither despair though thou feelst thy selfe as dead for it is a true tokeÌ„n of the life of the spirit to séel and lament the deadnesse of spirit Some imagine if God heare them not as soone as they desire that he will not heare them at all and that they are of no reckoning with him in which they are iniurious to theÌ„selues and to God to themselues because this fansie doth quench their feruencie and hinder their perseuerance and to God who doth not alwaies hate when hée makes as though he heares not For by séeming to neglect vs and by denying our suites at the first heâ— wold rouze vp our spirits he would try our patience and exercise our saith hee would shewe vs that not our merits but his owne mercy moues him to heare vs and finally he would instruct vs to make more account of his benefits when they come For commonly things lightly obtained are lightly estéemed Many men pray for things that are hurtfull to them I will therefore beg temporal blessings as they may be blessings to mee and whatsoeuer I pray for I will submit my selfe to his wisedome and desire him to heare me not to my prayer but to my profit not as I thinke but in what hee knowes to bee fitting for me There are certaine men deuoted to their wicked lusts that stick not sometimes to say that they care not so they may haue halfe an houre before their death to repent them of their sinnes and to pray to God for mercie These men by their presuming of mercy are in great danger to féele the seueritie of iustice They speake as if they had repentance in a string as if they could pray when they listed and as if they could haue God to heare them when they would themselues But I will repent and pray for mercy in my youth least I should be reiected in mine age I wil cry now that I may bée heard now I will not refuse to séeke him now least I should not find him anon I will sue vnto him for his grace whiles I am like to liue that I may not be refused when I am like to die I will die whiles I liue that I may liue when I am dead and I wil pray whiles I may least I cannot when I would I will liue whiles I liue that I may not die when I die I will sue for grace now whiles it is offered least for contemning grace now I should bée denied grace hereafter Because God hath set downe all things in an vnchangeable and eternall decrée and hath determined from eternitie what gifts hee will giue vnto the sonnes of men therefore some imagine that it is to little or no purpose for a man to pray This is a profane and foolish fansie profane because it drawes a side the heart from dutie For the rule of our obedience is not the secret decrées of God but his reuealed pleasure Now his will which he hath disclosed to vs is that wée ought to pray vnto him and that continually I say again it is a foolish fansie for as God hath ordained the end so hée hath appointed meanes vnto it as hée hath ordained to giue men these and these gifts so hée hath ordained commanded that men should aske them And if hée giue temporall things to any man that is not deuout pious and vnderstanding know that such things which should haue béene for his good doe make for his destruction
so as they may neuer bee able to rise vp against vs either in this World to accuse vs or in the World to come to condemne vs. And because O Lord our nature is so prone to commit sume and that with grée dinesse so that if thou shouldest euen at this instant giue vs a frée pardon of all our sins yet we confesse such is the corruption of our weake flesh that without the restraining grace of thy holy spirit we should fall into the same sinnes againe or â—nto worse therefore wee humbly pray thée most gracious God not only to pardon that which is past but also purge our present corruptions and by the grace of thy good spirit preuent those that are to come graÌ„t good Lord that wee may thinke it more than sufficient that we haue spent the time past of our liues according to the lusts of the flesh and after our own desires and fancies and may now euen resolue to dedicate the rest of our liues that yet remaineth to thy glorie our owne comfort and the good of our brethren throgh Iesus Christ our Lord. In these our weake praiers O Lord wee are not mindefull of our selues alone but of thy whole Church dispearsed ouer the face of the earth farre and wide blesse O Lord the principall member thereof our dread Soueraigne king Iames Enrich his roiall heart with all grares necessary for so high a place stablish his throne we beséech thée and let his soule bee bound in the bundle of life with thée O God blesse Quéene his wife make her a helpe vnto him in the best things blesse their Roiall Progenie and grant that they may not want one of that line to sit vpon this throne so long as the Sun and Moone endures Blesse all his Maiesties most honourable priuie Counsell be thou present with them and president ouer all their counsels as may bee most for thy glorie the honour of the King the peace of the State and the comfort of thy people Blesse all the Iudges and magistrates of the land Blesse the Ministers of thy Word and Sacraments Thou that art the Lord of the haruest thrust forth many faithfull and painefull Labourers that they may féed thy people with knowledge and vnderstanding blesse O Lord all the afflicted members of thy Church diseased either in body or minde or both especially those that suffer for the testimonie of a good conscience O Lord to whom all their cases and necessities are manifest we beséech to make al their bed in their sicknesse lay no more vpon them than thou shalt make them able to beare giue them the true sight feeling of their sins so farre as may lead them to true repentance with harty sorrow for the same And good father deale with them in mercy not in iustice either to release them out of that present miserie wherein they are either by life that they may glorifie thée in this World or by faithfull departure that they may be gloriffed of thée in the world to come These mercies most gracious God and whatsoeuer else thou knowest in thy wisedome to bee better for vs than we our selues can ask we beg them at thy hands not for our owne merits for they are nothing but for the merits of thy decre son Christ Iesus our Lord and sauiour in whose name in whose words we conclude saying Our father which art in Heauen c. Morning Prayer for priuate Families MOst gracious God and mercifull Father thou that art glorious in power and holines we thy poore and miserable Creatures being but dust and Ashes do here humbly prostrate our selues and our sinfull soules before the throne of thy Maiestie Confessing and acknowledging from the bottomâ— of our hearts that wee are most vile sinners conceiued and borne in some and that we are by nature nothing else but a â—â—nye of all wickednesse whese nature and propertie is to grow and encrease in sin as we grow in yeares and to war strong in wickednesse euen as the powers of our mindes and bodies receiue strength and although our cursed estate doth here in greatly appear yet our sinne is made out of measure sinfull through the excéeding grace which thou hast offered vnto vs. by thy Gospell of thy dear Sâ—â—me whereby we are so farre from proâ—iting that of our selues without the grace of thy holy Spirit in our hearts we should war worse and worse wherefore wee beséech thée O Lord as our sâ—nes haue magnified themselues in an infinite length bredth depth and height so let thy mercies which passe all vnderstanding outstrippe them and howsoeuer by reason of our sinnes wée haue iustly deserued to bée depriued of all thy blessings in this life and hereafter to haue our portion with the diuell and his Angels yet O Lord God wee pray thée remember that we are thy people and shéep of thy pasture whom thou host redéem'd with thy most precious bloud despise not therefore O Lord the worke of thy hands but for thy glories sake and for thy blessed names sake spare vs sparevs good Lord according to thy vsuall dealing with those which in prayer haue had recourse vnto thée and according to the old and vnchangeable Nature of a kinde long suffering and mercifull God Thy mercie O Lord hath manifestly appeared vnto vs this night past in that thou hast giuen vs quiet rest sléep for the refreshment of our weake bodies whereas for our sinnes past committed the day before thou mightst iustly euen in our dead sléep haue taken our soules from vs and so suddenly haue brought vs to our account but it hath pleased thée to spare vs and to giue vs a larger time of repentance O Lord as thou giuest vs space so wee beséech thée giue vs also grace to repent vs of our former euill wayes and to turne vnto thée and for as much as thou hast commanded in thy holy word that no man should be idle but euery one occupied in godly and vertuous exercises according to their Callings wee most humbly beseech thée that thine eyes may attend vpon vs dayly defend vs cherish comfort gouerne counsell vs in all our studies and labours in such wise that we may spend and bestow this day and all the dayes of our liues according to the blessed will setting thée alwaies before our eyes and liuing in thy feare euer working that which may be fonnd acceptable in thy sight through Iesus Christ our Lord in whose name we end as hée hath taught vs saying Our Father which art in heauen c. Euening Prayer for priuate Families OAlmightie Lord God and in Iesus Christ our most mercifull and louing Father we thy poore and vnworthy seruants do here from the ground of our hearts render vnto thy diuine Maiestie in that poore measure wée are able all praise and thankes for all thy blessings mercies bestowed vpon vs from time to time euer since we were born vntill this present houre especially O Lord
thou séeest euen the very secrets of our hearts and that nothing can be done be it neuer so secret without thy knowledge these mercies and blessings we pray thée to grant vnto vs for Iesus Christs sake our Lord Amen Another Euening Praier ETernall God and in Iesus Christ our most merciful father thou which art the father of mercies the God of al consolations we thy vnworthy seruants doe héere according to our bounden duties humble our selues before thy maiestie and rendring in that poore measure we are able all praise and thankes for all thy mercies blessings bestowed vpon vs from time to time euer since we were borne vntill this present for our election creation redemption vocation iustification sanctification preseruation and the hope of our glorification herafter as also for al those blessings that concern this life present furnishing vs continually with all good things necessarie that wée stand in néede of More especially O Lord we thank thée y â— thou hast preserued defended vs this day from al perils and dangers both of body and soule wherinto many haue fallen and wée might also had we not béen guided by thy merciful prouidence O Lord we confesse to the shame of our owne selues that wee are not worthy of the least of all these thy mercies but as we were conceiued and borne in sinne so haue wée liued in iniquity and in the transgression of thy lawes not regarding to be gouerned by the holy word and therefore haue iustly deserued that thou shouldest poure vpon vs all shame misery in this life and eternall condemnation in the World to come but O Lord we know that thou art a God full of mercy stow to anger great compassion and wilt not the death of a sinner but rather that we should liue In confidence of this thy mercie we confesse before thy maiestie our manifold sinnes in treating thée to pardon them all for the merits of Christ Iesus séeing thou hast giuen vs so large a time of repentance grant that we may now at length returne vnto thée in sinceritie of heart contrition of spirit And for this night present we beséech thée sanctific our rest vnto vs this night that we may enioy the same as thy blessing that thereby our wearied bodies being refreshed with moderate and quiet sléepe wée may be the better enabled to walke before thée in our callings the day following to thy glorie and our owne comforts throgh Iesus Christ Remember with vs thy Church and children in all places gather together thine elect forgiue the crying sinnes of this land make an end of these daies of sinne and hasten the comming of our Lord Iesus Christ Preserue thine annointed and our dread soueraign King the Quéen and their roiall Progenie defend and kéep them from plots and trecheries both abroad and at home Let thy spirit of wisdome of Councell and of vpright iudgement rest vpon all the Lords of his maiesties honourable Priuie Councell the Nobilitie and magistracie for the best good of this whole Land Blesse y â— painfull preachers of thy holy word giue good successe we pray thée to their studies and labours for the winning of so many soules as thou hast ordained to eternal life comfort all thy afflicted that suffer vnder thy hand and howsoeuer it shall please thée to deale with them yet support them with patience thankfullnesse to vndergoe whatsoeuer it shall please thée to lay vpon them and when thou shalt sée it fit send them deliuerance that either by life or by death Christ may be to them aduantage Lastly we beséech thée good Lord to blesse all our kinsfolkes in the flesh and all others whom thou would est we should pray for heare vs for them and them for vs Christ Iesus for vs all In whose name we shut vp these our imperfect praiers in that perfect forme which he himselfe hath left vs saying Our father c. Morning Praier for a priuate person MOst Glorious God and mercifull father I thy most vnworthy creature doe héere confesse before thy Diuine Maiestie to thy glory though it be to the shame and confusion of mine owne face that I am not worthy to appeare before thée much more vnworthy to offer vp my praiers vnto thée with confidence that thou shouldest heare them and grant my requests by reason of my manifold sinnes and transgressions that I haue heaped vp against thy maiesty ere since I was borne vntill this present day And now O Lord being come before thée I must néedes confesse the vilenesse of my estate I was conceiued bred born in sinne and in sinne haue I continued all my daies I haue drunke Iniquitie like water yea I haue drawne it after me and tied it vnto me as with great ropes yea I haue eueÌ„ made a mock of sinne and it hath béene a pastime vnto me to doe wickedly Notwithstanding O Lord thou hast called vpon me but still I haue refused thou hast againe and againe stretched out thy hand but I haue not regarded thou hast sought to reclaime me but I haue hated to be reformed thou hast often called vpon mee by thy blessed word yet notwithstanding I haue despised thy patience and abused thy goodnesse so that I haue giuen thée iust cause to heap vpon me all thy seareful plagues and punishments which in the extremity of thy law do belong vnto the wicked It is thy vnspeakeable mercy that thou didst not make my bed my graue neuer to haue risen againe but O Lord I know there is abundance of mercies with thée that thou mayest be feared and excéeding experience haue I had of thy goodnesse long suffering and patience towards me therfore I grow in hope still that thou purposest me good not euill to saue me not to destroy me beséeching thée to accept the death of Christ as a full satisfaction for all my smâ—â—es to wash them away in his blood and to binds them in one bundle cast them behinde thy backe neuer to be remembred I humbly thank thy maiesty for thy manifold mercies extended towards me this night past al y â— daies of my life for my quiet rest sléep my foode and raiment my health peace and libertie and the hope of a better life in the merits of thy deare sonne Christ Iesus for all these thy mercies O Lord I haue nothing to render vnto thée but thine owne If I could giue thée my bodie and soule they might be saued by it but thou wert neuer the richer for it yea euen since I rose I haue tasted many of thy blessings and thou hast begun to serue me before I haue begun to serue thée I can shew no reason why thou shouldest bestow all these blessings vpon me more than others but that thou art mercifull and if thou shouldest draw all back againe from me as iustly thou maiest I haue nothing to say but that thou art iust and séeing O Lord I am now to enter
Iudgements and fatherly chastisements both vpon others and vpon my selfe and haue not profited therby to true repentance and reformation of life yea O Lord I haue liued in the proâ—anation of thy holy ordinances thy Word Sacraments and this exercise of Prayer neither preparing my selfe hereunto â—right nor being conuersent therin with that care diligence and conscience as I ought and therfore thou maist iustly depriue me of that fruit of edification I might haue reaped by the reuerent and religious vsing of these diuine Ordinances Many other sins O Lord I haue committed the least whereof if thou shouldest lay vnto my charge I were neuer able to appeare in thy sight or to answere thée one of a thousand I beseech thee deale fauourably with me as thou art wâ—nt to doe with thy children that call vpon thy name and séeke thee in the truth of their hearts In the midst of Iudgement I pray thée remember mercie open my blinde eyes that I may come to a particular knowledge of my sinnes touch my hard and stony heart that I may sigh and grone vnder the burthen of them beeing heartily displeased with my selfe because I haue dishonored thy name stirre vp my heart also that I may hunger and thirst after Christ and his righteausnes and after euery drop of his most precious bloud in him alone to bee well pleased with me and for his sake to pardon and forgiue me all my sinnes wash them all away in his bloud and my heart from the filthinesse and impuritie of them all say vnto my soule I am thy saluation and let me féele thy good spirit perswading my conscience by the inward testimonie of the same that my sinnes are pardoned that I stand discharged of them all before thy Iudgement seate and séeing it is the lot of thy children to be tryed sundry waies O Lord prepare mee to the dayes of tryall Arme mee with spirituall patience to endure thy hand that I may méekely and contentedly submit my will to thy good will and pleasure howsoeuer it shall please thée to deale with me onely teach mee to profit vnder thy rod of correction and grant that I may learne thereby to deny my selfe to forsake this world the pleasures profits and preferments of the same to make vile and base account of them in respect of the heauenly things destring to be dissolued and to be with Christ that sinne and the corruption thereof might bee abolished and I may â—aue neere coniunction â—ith thy Maiestie in thine â—wne Kingdome notwithstanding so long as â—hoâ— pleasest to hold mee in this earthly Tabernacle increase dayly more and more the graces of thy Holy Spirit in mee as namely Faith Repentance Feare Loue Humilitie and a good Conscience and all other graces whereby thine Image may be renued in me that the longer I liue in this world the neerer I may drawe to thy Kingdome indeauouring to serue and please thée in righteousnes and new obedience all the dayes of my life Be mercifull I beséech thée to all thine afflicted whether with sicknesse vpon their beds or distressed in conscience for sinnes relieue them I beséech thée accorcording to their seueral necessities strengthen them in their weakenes sanctifie all thy corrections vnto them and grant them a speedie issue in thine owne good time as shall seeme best to thy godly wisedome Be mercifull to all my friends in the flesh and acquaintance in the Spirit and all other for whom I am bound by any duty to pray for granting vnto vs all a supply of all graces néedefull for our present state and callings and eternall saluation of our â—oules these mercies I beg â—t thy hands for Iesus Christs sake in that prayer which he hath taught vs saying Our Father which art in heauen c. Morning Prayer for the Sabbath day before hearing of the Word O Most gracious God and mercifull Father wee thy vnworthy seruants do here prostrate our selues our bodies and selues to offer vp to thy maiestie this morning sacrifice of praise and thanksgiuing for all thy mercies and blessings bestowed vpon vs we blesse thy name for the quiet rest and comfortable sléepe this night passed from all perils and dangers of the same wee confesse O Lord if thou shouldest deale with vs according to our deserts thou mightest haue made our beds our graues and our sléepe our death euen for the sins of this night past O Lord we haue done more against thée this wéeke past then wee haue done for thée all the dayes of our life yet notwithstanding O Lord manifold are thy mercies towards vs still and thy goodnes is infinite in euery particular which befalleth vs we haue exceeding experience of thyloue It is thy great mercy that wee which haue so many wayes prouoked thée should be suffered to liue to behold the light comfort of the day but herein thy mercie is much more manifest that hauing béene heretofore profaners of thy Sabbaths barren and hypocriticall professors of thy holy word yea fruitlesse and vnprofitable hearers of the same that-we should yet enioy the blessed opportunitie of another Sabbath O Lord wee confesse thou mightst iustly haue fatted vp our hearts and giuen vs ouer to a Reprobate sâ—nce and commanded the doores of thy Sanctuarie to be shutte vp against vs and not to suffer vs to tread within thy Courts O Lord grant that we may rate estéeme thy mercy towards vs in this kinde according to the true valew thereof and that wee may not carelessely forget this or any other of thy fauours and as thou hast of thy mercie brought vs to the beginning of this holy Sabbath so we humbly pray thée enable vs to sanctifie the same as thou requirest and our dutie bindes vs Lord make vs to remember that this is not any Commandement or Ordinance of man but that it is thine owne ordinance and one of those lawes which thou wrotest with thine owne hand namely that this day should after a more speciall manner be consecrated to thy seruice Lord giue vs grace that in this thy Sabbath wee may beware of doing our owne works or of séeking our own wils or of speaking vaine and idle words that wee may seriously binde our selues to the performing of such duties as doe belong to this day O Lord we know that herein wee shall méete with many corruptions in this holy seruice our own corrupt nature and affections will thinke it a taske that can not bee endured besides in the world wee shall haue many examples of the wicked to draw and entise vs froÌ„ our diligence and constancie in our godly course but wée beseech thée from the bottome of our hearts to strengthen vs that these things preuaile not against vs and grant that wee may more estéeme the performance of our duties to thy maiesty then either the contenting of our owne corrupt natures or wicked persons and séeing O Lord we are now to heare thy holy word we beséech thée poure downe thy blessings
father that sent him O Lord grant that I may follow his steps endeuouring to please thée in the whole course of my life through the same Iesus Christ our Lord and only Sauiour Amen A Praier containing humble confession of Sinne and desire of pardon O Eternall God and mercifull father infifinite in iustice and truth taking vengance vpon all disobedient children and yet abundant in goodnesse and mercy towards al such as vnfainedly feare thy name and return vnto thée in sincerity of heart and contrition of spirit prostrating their soules before thée I most vile and wretched sinner doe humbly beséech thée of thy infinite mercy to haue compassion vpon my sinnes which are so grieuous and so vile and loathsome as thy pure eies can not abide to looke vpon them I confesse O Lord that all my life hath béen in sinne our fathers and mothers were sinnefull euen from the sâ—ock of our great grandfather Adam whose blindnesse should haue béen our light and whose sight was turned to our blindnesse and darkenesse by the deceitfull entisements of that enemy of our saluation that subtill serpent Satan by whose baites our forefather being clothed with innocency and integretie and vnspeakable hapinesse was moued by the desire of the knowledge of that which thou wouldest he should haue béene ignorant of by breaking of which thy commandement he with the woman which thou gauest to bee a help comfort vnto him were according to thy determinate will cast out of Paradice a place of ioy to a place of miserie and labour I beseech thee most gratious God smite my hard and stonie heart and make it euen to melt with in me at the sight of my manifold transgressions settle in it I pray thée that godly sorrow which causeth repentance vnto saluation not to be repented of humble my soule vnder thy mighty hand and suffer it not to fréeze in the dregs of mine owne corruptions and make my head full of water mine eies a fountaine of teares which may run down like a riuer day night and grant O Lord that I may sorrow not so much because of hell and damnation which is due vnto me for my sinnes but that my chiefest sorrow may be this that I haue offended so good and gratious a God as thou art in abusing thy mercies and requiting thy excéeding loue with so greiuous sins O Lord I am bold to come vnto thée at this time not in my owne name for who am I that I should dare to presse into thy presence but in the name and mediation of thy déere and welbeloued son Christ Iesus Let his death passion be a full satisfaction for all my sinnes wash me throughly in his blood from mine iniquities and clense me from my sinnes let not thy hand of iustice destroy me but giue me the comfort of thy help and stablish me with thy truth Most gratious father thou which art the father of mercies and the God of consolations of thée I aske mercy and forgiuenesse of all my sinnes thou wouldest that none should perish but that all should be saued and come to the knowledge of thy truth thou hast commanded me most gratious God in thy holy word to call and knock vnto thée whereupon thou hast gratiousty promised so to finde as to enter into me and to entertaine me I beséech thée make good my promise vnto me at this time and regard my teares my sighes and my groanes which doe knock at the gate of thy mercies I endeuour most gracious God and striue to do thy will Lord make good thy promise I beséech thée in thy word and accept my desire and howsoeuer vilde wretch that I am euer since I Couenanted with thée to doe thée seruice I haue either vngratiously forgotten or vngratefully remembred all thy benefits and haue not so estéemed thée for them as I would haue done a mortall friend for a few common Curtesies yet neuer the lesse haue mercy vpon me I can not excuse my faults and If I should yet my consciense would condemne mée for I had thy expresse word to stay me and mine owne conscience to bridle me yea I would haue allowed those things which I did if any other had done them but my selfe now when my memorie is the handwriting of my debt and my thoughts are willing wâ—â—nesses against me and mine owne knowledge condemneth me what remaineth but that I must néeds fall into thy hands O Lord I beséech thée according to thy wonted mercy and old louing kindnesse haue pity vpon me miserable sinner and grant me a frée remission of all my sinnes and a perfect reconciliation with thée in Christ Iesus this O Lord I earnestly craue at thy hands euen for the same Iesus Christ sake our Lord and sauiour Amen A godly Prayer in time of sicknesse or at the point of Death ALmightie God and in Iesus Christ my most mercifull Father I thy poore wretched seruant which doe here lye vnder thy hand féeling thy punishment of the corruption and transgression that is in me and in all flesh euen this same sicknesse which at this time thou hast sent vnto mee I doe here humble my selfe vnder thy hands and acknowledge against my selfe my heinous sins and corruptions so that I confesse that I haue not only deserued sicknes of body yea the separation of my soule from my body but also the separation both of bodie and soule from thée and thy kingdome for euer but good Father I humbly beseech thee looke vpon me in the righteousnesse of Christ Iesus in whome thou hast loued mee before the foundations of the world were laid though sinne haue brought sicknes and sicknes bee an vndoubted messenger of death at the time thou hast appointed yet grant good Lord that I may be vndoubtedly perswaded in this that death is swallowed vp in victorie and that this death can no more hold me vnder then it hath done Iesus Christ into whom I am translated therefore I beseech thée giue me a swéet féeling of my incorporation into Christ Iesus in whose death though I dye yet I shall liue by y â— vertue of his resurrection eternally O Lord in this my sicknesse giue me I beséech thée a déep touch and a sensible vnderstanding of my sinnes past that I haue not vsed this temporall life which thou didst lend mee more to thy glorie that I did not so watch for death as that I was no better prepared for it that I was no more diligent in my calling to seeke the aduancement of thy glory Now O Lord I pray thee take from me all guile of Spirit all disposition to flatter or to sooth vp my selfe or to lessen either the number or the qualitie of my sinnes cause mee euen to breake vp my hart and to search and trie my waies that so out of the abundance of my feeling I may poure out a most plentifull and sincere confession before thee knowing it to be in vaine to endeuour
you haue receiued your selfe for the more you struggle vnder his hand the worse it will be for you 34 In all your actions remember that God takes notice not onely what you do but whatsoeuer is done directly or indirectly all is done and gouerned by him 35 In health prepare for death for no man can assure himselfe to liue one houre 36 Omit no opportunitie to heare the word bse all the meanes of your saluation though you feele your selfe most vnwilling there vnto for you knowe not when God will giue a blessing 37 The more godly thou art and the more graces and blessings are vpon thée the more néed thou hast to pray because Satan is then busiest against thée and because thou art easily puffed vp with a conceited holines 38 In prayer desire God to giue thée grace to remember the bedroll of thy sinnes to humble thée and the Catalogue of his mercies truly to make thee thankefull 39 Consent not to the least sin for that is the way to fall in to many sins and if you make no conscience of one sinne you will not make conscience of many and great sinnes 40 When thou prayest for any grace God granteth not thy desire but often giues thée the contrarie yet consider God euer heares his children for their good though not according to there desires 41 Register vp thy sins especially those that haue most dishonoured God and wounded thine owne conscience set them often in thy sight chiefely them when thou hast occasion to renew thy repentance that thy heart may be thereby humbled 42 Labour to sée feele thy spirituall pouerty the want of grace in thy selfe especially those inward corruptions of vnbeliefe pride selfe-loue c. 43 Endeuour to shewe thy self a member of Christ and a seruant of God not only in the generall calling of a Christian but also in thy particular calling in which thou art placed 44 Eramine the Scriptures diligently to sée what is sin and what is not sin in euery action and so carrie in thy heart a constant purpose not to sinne in any thing for faith and the purpose of sinning can not stand together 45 Striue to obey God in al his commandements and let thine endeuour bee sutable to thy purpose to doe nothing at any time against thy conscience rightly enformed by the word of God 46 When thou fallest into any sinne a great or little against thy purpose and resolution restnot in it but spéedily recouer thy selfe by repentance humble thy selfe confesse thine offence and by prayer intreat the Lord to pardon the same 47 Make conscience of idle vaine vnhonest and vngodly thoughts for these are the séedes and beginnings of actuall sinne in word and déede the want of this care is oftentimes fearefully punished 48 Whatsoeuer good thing thou goest about doe it not in a conceite of thine own worthines but in humilitie ascribing the power and praise thereof to God lest hee curse thy best doings 49 Use outward things as meate drinke apparell in that manner and measure that they may further godlines and may be as it were signes in which thou maist exprsse the hidden grace of thy heart 50 Labour not to goe beyond any vnlesse it be in good things make conscience of thy word and let it bee as a bond deale iustly with all men and in all companies either do good or take good Signes of Saluation in whomsoeuer they appeare LOue to the children of God 1. Iohn 3. 14. Delight in y â— word of God Psal 119. 111. Often and feruent prayer Psal 45. 18. To bee zealous of Gods glorie Rom. 12. 11. Deniall of any â—uffiâ—â—â—â—cy in our selues 2. Cor. 3. 5. Patient bearing the crosse with profit and comfort Maâ— 16. 24. Faithfulnes in our â—â—â— liâ—gs which God hath placed vs in 1. Cor. 7. 20. Honest iust and conâ—â—â—onable dealing in â—â—â— our actions amongst mâ—n 1. Cor. 10. 33. Assured faith in the promises of God Acts 16. 31. Sinceritie of heart Pro. 11. 20. The Spirit of Adoption Rom. 8. 25. Sound regeneration and â—anctification Rom. 8. 14. Inward peace Rom. 5. â— Groundednesse in the truth Col. 1. 23. Continuance to the end Mar. 24. 13. If these graces be in vs and abound they wil make vs neither idle nor vnfruitfull in the knowledge of our Lord Iesus Christ that is they will make vs sound and sincere professors of the Gospell 2. Per. â— 8. 7. Obseruations needfull to the reuerent reading and hearing of the Word of GOD. 1 PReparation for the manner of reading it Eccles 4. 17. 2 Wisedome to vnderstand it Iam. 1. 5. 1. Kin. 3. 9. 2. Chro. 1. 10. 3 Diligence to continue in it 2. Ti. 3. 14. Act. 14. 22. 4 Meditation and conference for the better kéeping of the matter Deu. 6. 6. Ioshua 1. 8. Psa 1. 2. 5 Faith to beléeue tt Heb. 4. 2. Iud. 20. 6 Obedience to practise it 1. Sa. 15. 22. 23. Ier. 7. 23. Math. 7. 21. 7 Prayer for a bleâ—â—ing vpon it Mat. 21. 22. Marke 11. 24. Iam. 1. 5. FINIS THE CONTENTS of this Booke AN Introduction to Prayer page 1 2 Certaine Rules concerning Prayer pa. 49 3 Briefe notes shewing the necessitie of prayer page 53 4 A godly and necessarie Prayer to be said at all times pa. 59 5 A Morning prayer for priuate Families pa. 68 6 Euening Prayer for priuate families pa. 73 7 Another morning pray pag. 81 8 Another Euening prayer for priuate families pa. 87 9 Another morning prayer page 93 10 Another Euening Prayer pag. 98 11 Morning prayer for a priuate person pa. 104 12 Euening Prayer for a priuate person pa. 110 13 A Prayer for a priuate person necessary at all times pa. 118 14 Morning Prayer for the Sabbath day before the hearing of the Word pa. 127 15 Euening Prayer for the Sabbaoth day pa. 136 16 A Prayer before the Receiuing of the Lords Supper pa. 144 17 A Prayer after the Receiuing of the Lords Supper pa. 149 18 A Prayer before a man begins the workes of his calling pa. 135 19 A Prayer containing humble confession of sinne and desire of pardon page 159 20 A godly Prayer in time of sicknes or at the point of death pa. 167 21 A Prayer of Thanksgiuing vnto God for Deliuerance out of any sicknes pa. 173 22 A Prayer for a sicke man pag. 176 23 A Prayer for a woman with Childe pa. 180 24 A Prayer for a Midwife by her selfe alone page 182 25 A Thanksgiuing priuate for the safe deliuerance of a woman to be said by the Midwife or some woman present at her Deliuerie page 184 26 A Prayer in time of Pestilence or any other contagious sicknes page 186 27 A Prayer for the Kings Maiestie the whole state page 192 28 A Prayer containing the summe of the Lords Prayer pa. 199 29 A Prayer vpon the Articles of the Creed page 204 30 A Prayer vpon the ten commandements page 206 31 A Prayer containing the doctrine of the Sacraments page 210 32 Prayer before meate page 213 33 Thanksgiuing after meate page 214 34 Another before meat page 215 35 Another after meate page 216 36 Another before meat page 217 37 Another after meate page 218 38 Another before meat page 219 39 Another after meate page 220 40 Another before meat page 221 41 Another after meate pag. 222 42 Godly Directions for the right Receiuing of the Lords Supper page 22â— 43 Rules to know true Faith by the fruites thereof pag. 226 44 Christian exercises necessary to be practised in the course of our liues page 231 45 Signes of saluation in whomsoeuer they appeare page 247 46 7. Obseruations needfull to the Reuerent reading and hearing of the word of God page 249 FINIS Faults escaped IN the Epistle Dedicatorie reade period of your timee And pag. 31. l. 17. read I wil fast to pray and pray to fast Pro. 28. â— 4. Reu. 20 Psal 〈◊〉 â—al 26. â— â—al 14. â—â— 21. â— 15 Psal 105 Psal 150. 1. Thes 5.