distinctly assure him upon their Credits That by the Laws of the Realm he was bound to take the Oath required for making a true answer unto the Interrogatories which were to be propounded to him To which he made no other Answer but that he could find no such thing in the Law of God and so continuing in his obstinacy was committed also But the Commissioners having spent some time in preparing the matter and thinking the cognizance thereof more fitter for the Star-Chamber referred both the Persons and the Cause to the care of that Court. In which an Information was preferred against them by the Queen's Attorney for setting forth and putting in practise without warrant and authority a new form of Common-Prayer and Administration of the Sacraments together with the Presbyterial Discipline not allowed by Law Upon the news whereof the Brethren enter into consultation as well about some course to be presently taken for relief of the Prisoners as for the putting of their Discipline into further practise What the result was may be gathered from a Letter of Wiggingtons one of the hottest heads amongst them in which he thus writes to Porter of Lancaster viz. Mr. Cartwright is in the Fleet for refusing the Oath as I hear and Mr. Knewstubs is sent for and sundry worthy Ministers are disquieted who have been spared long So that we look for some bickering ere long and then a Battel which cannot long endure 5. But before any thing could be done upon either side in order to the proceedings of the Coâ—rt or the release of the Prisoners there brake out such a dangerous Treason as took up all the thoughts of the Lords of the Council and the Brethren too The Brethren had so fixed their Fancies on the Holy Discipline and entertained such strange devices to promote the same beyond the warrant of God's Word and the Rule of Law that at the last God gave them up to strong delusions and suffered them to be transported by their own ill spirits to most dangerous downfalls One Coppinger a Gentleman of a very good Family had been so wrought upon by some of the chief Factors to the Presbyterians that he became a great admirer of their Zeal and Piety and being acquainted with one Arthington a Lay Genevian but very zealous in the Cause he adviseth with him of some means for the good of the Prisoners But upon long deliberation they could think of no course at all unless it would please God by some extraordinary Calling to stir up some zealous Brethren to effect their desires and if God pleased to take that way why might not one or both of them be chosen as fit Instruments in so great a service than whom they knew of none more able and of few more zealous On these Preparatories they betake themselves to Prayer and Fasting hold a strict Fast together on the 15 th of December and then began to â—ind themselves extraordinarily exercised as appears by their Letters writ to Lancaster in whose House they held it Immediately upon this Fact Coppinger takes a journey into Kent and fancies by the way that he was admitted to a familiar Conference with God himself that he received from Him many strange Directions to be followed by him whensoever God should please to use his service for the good of His Church and more particularly that he was shewed a way to bring the Queen to repentance and to cause all the Nobles to do the like out of hand or else to prove them to be Traytors to Almighty God Another Fast is held by him and Arthington at his coming back in which he finds himself more strongly stirred to a matter of some great importance than he was before of which he gives notice unto Gibson in Scotland by his Letter of the last of December and afterward to Wiggington above-mentioned by them to be communicated to the rest of the Brethren Another Fast follows upon this at which Wiggington and some others did vouchsafe their presence who had before confirmed them in the fancy of some such extraordinary Calling as he seemed to drive at With the intention of this last Cartwright and other of the Prisoners were made acquainted before-hand to the intent that by the benefit of their secret prayers the Action might be crowned with an End more glorious And the same night Coppinger finds himself in Heaven exceedingly astonished at the Majesty of Almighty God but very much comforted by the Vision and every day more and more encouraged to some great Work which he communicates at several times and by several Letters to Cartwright Travers Clark c. amongst the Preachers and from the Lay-Brethren unto Lancaster and Sir Peter Wentworth 6. And now we must make room for another Actor a greater Zealot than the other and one that was to rob them of the glory of their Dreams and Dotages Hacket an inconsiderable Fellow both for Parts and Fortune pretends to a more near Familiarity with Almighty God than either of the other durst aspire to A Wretch of such a desperate Malice that bearing an old grudg to one that had been his School-Master he bit off his Nose And when the poor man humbly prayed him to let him have it again to the end it might be sowed on before it was cold he most barbarously chewed it with his teeth and so swallowed it down After this having wasted that small Estate which he had by his Wife he becomes a Proselyte pretends at first to more than ordinary zeal for a Reformation and afterwards to extraordinary Revelations for the compassing of it This brings him into the acquaintance of some zealous Ministers who were then furiously driving on for the Holy Discipline but none more than Wiggington before remembred who brings him presently to Coppinger at such time as the poor man was raised to the height of his Follies Hacket had profited so well in the School of Hypocrisie that by his counterfeit-holiness his fervent and continual praying ex tempore fasting upon the Lord's Days making frequent brags of his Conflicts with Satan and pretending to many personal Conferences with the Lord Himself that he became of great esteem with the rest of the Brethren insomuch that some of them did not stick to say not only that he was one of God's beloved but greater in His Favour than Moses or Iohn the Baptist. And he himself made shew That he was a Prophet sent to foretell God's Judgments where His Mercies were neglected prophesying That there should be no more Popes and that England this present Year should be afflicted with Famine Warr and Pestilence unless the Lord's Discipline and Reformation were forthwith admitted These men being both governed by the same ill spirit were mutually over-joyed at this new acquaintance and forthwith entred into counsel for freeing Cartwright Snape and the rest of the Ministers not only from the several Prisons in which they lay but from the danger of their Censure in the
English Martyrologist addrest his Letters to the Queen in which he supplicated for the lives of those wretched men and offered many pious and prudential reasons for the reversing of that sentence or at the least for staying it from execution By which he so prevailed upon her that she consented to a gratious sparing of their lives iâ— on a months Reprieve and Conference in the mean time with Learned men they could be gained unto a retractation of their damnable Heresies But that expedient being tryed and found ineffectual the forfeiture of their lives was taken and the sentence executed Nor had the Dutch Church of Norwich any better Fortune or could pretend to be more free from harbouring some Fanatical spirits then the Dutch Congregation in the Augustine Fryars From some of which it may be probably supposed that Matthew Hamant a poor Plow-wright of Featherset within three Miles of Norwich took his first impressions which afterwards appeared in more horrid blasphemies then any English ever had been acquainted with in the times preceding For being suspected to hold many dangerous and unsound Opinions he was convented before the Bishop of that City at what time it was charged upon him that he had publickly maintained these Heresies following that is to say That the new Testament or Gospel was but meer foolishness and a story of men or rather a meer Fable That he was restored to Grace of the free Mercy of God without the means of Christ his Blood and Passion That Christ is not God or the Saviour of the World but a sinful man a meer man and an abominable Idol and that all they that worship him are abominable Idolaters That Christ did not rise again from death to life by the power of his Godhead neither that he ascended into Heaven That the Holy Ghost is not God and that there is no such thing as an Holy Ghost That Baptism is not necessary in the Church of God nor the use of the Sacrament of the body and blood of Christ. For which he was coâ—demned for an Heretick in the Bishops Consistory on the Fourteenth of April and being thereupon delivered to the Sheriff of the City he was burnt in the Castle-Ditch on the Twentieth of May 1579. As a preparative to which punishment his ears had been cut off on the Thirteenth of that Moneth for base and slanderous words against the Queen and Council 12. About the same time that the Anabaptists were first brought to Censure there spawned another Fry of Hereticks who had its first Original amongst the Dutch and from thence came for England with the rest of their brethren These called themselves the Family of Love as before is said and were so well conceited of their own great holiness that they thought none to be Elected to Eternal life but such as were admitted into their Society The particulars of their Opinions and the strange manner of Expressions have been insisted on before Let it suffice that by their seeming Sanctity and other the like deceitful arts of Dissimulation they had drawn some of the English to them who having broke the bond of peace could not long keep themselves to the Spirit of Unity Some of them being detected and convented for it were condemned to do Penance at S. Pauls Cross and there to make a Retractation of their former Errors According to which Sentence five of them are brought thither on the 12 of Iune who there confest themselves utterly to detest as well the Author of that Sect H. N. as all his damnable Heresies Which gentle punishment did rather serve to multiply then decrease the Sect which by the diligence of the Hereticks and the remisness of the new Archbishop came to such an height that course was taken at the last for thâ—ir apprehension and for the severe punishing of those which were so apprehended For the Queen seriously considering how much she was concerned both in honor and safety to preserve Religion from the danger threatned by such desperate Hereticks published her Proclamation on the ninth of October An. 1580 for bringing their persons unto Justice and causing their pestilent Pamphlets to be openly burnt And to that end she gave a strict Command to all Temporal Judges and other Ministers of Justice to be assistant to the Bishops and their under Officers in the severe punishing of those Sects and Sectaries by which the happiness of the Church was so much endangered By which severities and a Formal Abjuration prescribed unto them by the Lords of the Council these Sects were seasonably suppressed or had the reason to conceal themselves amongst such of the Brethren as did continue in their Separation from the Church of England 13. In the mean time there hapned a great alteration in the state of the Church by the death of one and the preferment of another of the greatest Prelates Archbishop Parker left this life on the 17 of May Anno 1575. To whom succeeded Dr. Edmond Grindal Translated from the See of York unto that of Canterbury on the 15 of February The first a Prelate of great parts and no less Eminent for his zeal in the Churches cause which prompted him to keep as hard a hand on all Sects and Sectaries and more particularly on those of the Genevian Platform as the temper of the times could bear But Grindal was a man of another spirit without much difficulty wrought upon by such as applied themselves to him And having maintained a correspondence when he lived in Exile with Calvin Beza and some others 〈◊〉 â—he Consistory he either could not shake off their acquaintâ—â—â—e at his coming home or was as willing to continue it as they câ—uld desire Being advanced unto the Bishoprick of London he condescends to Calvins motion touching the setling of a French Church in that City on Genevian Principles and received thanks from him for the same And unto whom but him must Beza make his Applications when any of the brethren were suspended deprived or sequestred for not conforming to the Vestments then by Law required Being Translated unto York which wâ—s upon the 22 of May 1370 he entertains a new Intelligence with Zanchy a Divine of Heidelburg somewhat more moderate then the other but no good Friend neither to the Church of England as appears by his interposings in behalf of the brethren when they were under any Censure for their inconformity To this man Grindal renders an account of his Preferment both to York and Canterbury To him he sends Advertisement how things went in Scotland at his Advancement to the first and of the present state of affairs in England when he came to the other The like Intelligence he maintained with Bullinger Gualter and some of the chief Divines amongst the Switzers taking great pride in being courted by the Leading-men of those several Churches though they had all their ends upon him for the advancing of Presbytery and Inconformity in the Church of England 14. Upon these grounds
excited him with many Captains and Commanders who for the most part lived upon spoil and plunder to raise an Army of seven thousand Horse and four thousand Foot with which they made foul work in France wasting and spoiling all Countries wheresoever they came for being joyned unto the rest of the Hugonots Army they found them brought to such a poor and low condition that they were not able to advance the least part of that sum which they had promised to provide against their coming Somewhat was raised by way of Contribution to keep them in some present compliance and for the rest they were permitted to pay themselves in the spoil of the Country especially Churches Monasteries and Religious Houses But the Queen offering termes of Peace none were more forward then these Germans to imbrace the offer and Casimir more forward in it then all the rest The King had offered to disburse a great part of the money which belonged to the Souldiers for their pay which to those mercenary spirits was too strong a temptation to be resisted or neglected 8. These Germans were scarcely setled in their several Houses when the Hugonots brake out again and a new Army must be raised by the Duke of Zudibruck whom the French call the Duke of Deuxponts a Prince of the Collateral Line to the Electoral Family who upon hope of being as well paid as his Cozen Casimir tempted with many rich promises by the Heads of the Hugonots and secretly encouraged by some Ministers of the Queen of England made himself Master of a great and puisâ—ant Army consisting of eight thousand Horse and six thousand Foot With this Army he wastes all the Country from the very edge of Burgundy to the Banks of Loire crosseth that River and commits the like outrages in all the Provinces which lye between that River and the Aquitain Ocean In which action either with the change of Air the tediousness of his Marches or excessive drinking he fell into a violent Feaver which put a period to his travails within few days after Nor did this Army come off better though it held out longer for many of them being first consumed with sickness arising from their own intemperance and the delicious lusts of the Strumpets of France the rest were almost all cut off at the Battail of Mont-counter in which they lost two Colonels and twenty seven Captains of Foot and all their Horse except two thousand which saved themselves under Count Lodowick of Nassaw But the love of money prevailed more with them then the fear of death For within few years after Anno 1575 we finde them entring France again under Prince Iohn Casimir in company with the young Prince of Conde who had sollicited the Cause The Army at that time consisting of eight thousand Horse three thousand French Fire-locks and no fewer then fourteen thousand Switz and Germane Foot joyned with the Hugonots and a new Faction of Politicks or Male-contents under the Command of the Duke of Alanzon who had revolted from his Brother became so terrible to the King that he resolved to buy his Peace upon any rates To which end having somewhat cooled the heats of his Brother he purchaseth the departure of the Germane Souldiers by ingaging to pay them their Arrears which came in all to twelve hundred thousand Crowns on a full computation Besides the payment of which vast sum he was to gratifie Prince Casimir with the Siguory of â—hasâ—eau-Thierry in the Province of Champagne the command of one hundred French Lances and an annual pension of fourteen thousand Crowns as before was said 9. In the mean time the flames of the like civil War consumed a great part of Flanders to which the Prince Elector must bring Fewel also For being well affected to the House of Nassaw and more particularly to the Prince of Orange and knowing what encouragements the Calvinians in the Netherlands had received from them he hearkned cheerfully to such Propositions as were made to him at the first by Count â—odowick his Ministers and after by the Agents of the Prince himself But those small Forces which he sent at their first ingaging doing no great service he grants them such a large supply after the first return of Prince Casimirs Army Anno 1568 as made them up a Body of French and Germans consisting of seven thousand Foot and four thousand Horse with which he sent Prince Christopher a younger Son to gain experience in the War and to purchase Honour And though he might have been discouraged by the loss of that Army and the death oâ— his Son into the bargain from medling further in that quarrel yet the Calvinian spirit so predominated in his Court and Counsels that another Army should be raised and Casimir imployed as Commander of it as soon as he could give himself the least assurance that the French required not his assistance During the languishing of which Kingdom between Peace and War the War in Flanders grew more violent and fierce then ever which moved the Provinces confederated with the Prince of Orange to enter into a strict union with the Queen of England who could not otherwise preserve her self from the plots and practices of Don Iohn of Austria by which he laboured to embroyl her Kingdom By the Articles of which League or Union she bound her self to aid them with one thousand Horse and five thousand Foot the greatest part whereof she raised in the Dominions of the Prince Elector or indeed rather did contribute to the payment of so much money for his Army which was drawn together for the service of the Prince of Orange as might amount unto that number And that they might receive the greater countenance in the eye of the World she sends for Casimir into England where he arrived about the latter end of Ianuary 1578 is Royally feasted by the Queen rewarded with an annual Pension and in the next year made Knight of the Garter also By these encouragements he returns to his charge in the Army which he continued till the calling in of the Duke of Anjou and then retired into Germany to take breath a while where he found such an alteration in the State of affairs as promised him no great assurance of employment on the like occasion 10. For Lodowick the fifth succeeding Prince Elector in the place of his Father and being more inclined to the Lutheran Forms did in time settle all his Churches on the same Foundation on which it had been built by the Electors of the former Line so that it was not to be thought that either he could aid the Hugonots or the Belgick Calvinists in any of their Insurrections against their Princes if either of them possibly could have had the confidence to have moved him in it But he being dead and Frederick the Fourth succeeding the Zuinglian Doctrines and the Genevian Discipline are restored again and then Prince Casimir is again sollicited to raise a greater
the Nobility began to apply themselves unto him and became his Creatures they then conceived it necessary to make head against him for fear of being brought to the like submissions First therefore they began to clash with him at the Councel-Table and to dissent from many things which he appeared in though otherwise of great advantage in themselves to the publick Service But finding that those oppositions did rather serve to strengthen his power thâ—n take any thing from it they misreport him to the King in their several Letters for a turbulent spirit a man of proud thoughts and one that hated the Nobility By whose depressing he aspired to more personal greatness then was consistent either with his Majesties safety or the Belgick Liberties And that being dâ—ne they generally traduce him by their Whisperers amongst the people to be the onâ—ly man that laboured for the bringing in of the Inquisition and for establishing the new Bishops in their several Sees under pretence of stopping the increase of Sects and Heresies And unto these reports of him he gave some fair colour by prosecuting the concernments of the Church with more zeal then caution lying the more open to the practices of the growing party by a seeming neglect of their intendments and a reliance onely on his Masters favour From hence it was that such as did pretend to any licentiousness in Life or Doctrine exclaimed against him as the Author of those severities wherewith the King had formerly proceeded against divers of them as on the other side they cryed up all the Lords which appeared against him as the chief Patriots of the Country the Principal Patrons and Assertors of the publick Liberty 20. The people being thus corrupted it was no hard matter for the Lords to advance the Project in rendring Granvel as unpleasing in the eyes of the King as they had made him odious in the sight of the people In order whereunto some of them shewed themselves less careful of the Cause of Religion by smothering the publication of his Majesties Edicts which concerned the Church in the Provinces under their command Others dealt under-hand with the common people perswading them not to yeild submission to those new Tribunals which onely served for the exercise of superstition and the Popes Authority And some again connived at the growth of Heresie by which name they called it by suffering the maintainers of those new opinions to get ground amongst them encouraged secretly some seditious practices and finally omitted nothing by which the King might understand by a sad experiment how much he had misplaced his favours and to what imminent danger he exposed the Netherlands by putting such Authority over them in the hands of a Forreigner Of all which practices the Cardinal was too intelligent and had too many Friends abroad to be kept in ignorance which made him carry a more vigilant eye upon their designes to cross their Counsels and elude their Artifices when any thing was offered to the prejudice of the publick Peace but in the end the importunity of his Adversaries became so violent and the breach had such a face of danger in the fight of the Governess that she moved the King for his dismission to prevent which he first retired into Burgundy and from thence to Rome preferred not long after to be Vice-Roy of the Realm of Naples and finally made President of the Council for Italy in the Court of Spain 21. In the mean time the Calvinists began to try their Fortunes in those Provinces which lay next to France by setting up two of their Preachers on the same day in two great Cities Valenciennes the chief City of Haynalt and Tournay the chief City of Flanders Gallicant In the first of which the Preacher having finished in the Market-place where he made his Sermon was followed in the Streets by no fewer then one hundred people but in the other by a train of six hundred or thereabouts all of them singing Davids Psalms of Marots Translation according to the custom of the Hugonots amongst the French Some tumults hereupon ensued in either City for the repressing whereof Florence of Momorancy Lord of Montigny being the Governour of that Province rides in post to Tournay hangs up the Preacher seizeth on all such Books as were thought Heretical and thereby put an end to the present Sedition But when the Marquess of Bergen was required to do the like at Valenciennes he told the Governess in plain terms that it was neither agreeable to his place or nature to put an Heretick to death All that he did was the committing of two of their Preachers to the common Prison and that being done he made a journey unto Leige to decline and business Which so incouraged the Calvinian party to proceed in their purposes that they threatned mischief to the Judges if any harm happened to the Prisoners But sentence at the seven months end being past upon them to be burnt and all things being made ready for the execution the Prisoners brought unto the Stake and the sire ready to be kindled there presently arose a tumult so fierce and violent that the Officers were compelled to take back their Prisoners and to provide for their own safety for fear of being stoned to death by the furious multitude But the people having once begun would not so give over for being inflamed by one of their company whom they had set up in the midst of the Market-place to preach an extemporary Sermon two thousand of them ran tumultuously to the common Goal force open the doors knock off the Shackles of the Prisoners restore them to their former Liberty and so disperse themselves to their several dwellings The news of which Sedition being brought to Brussels the Governess dispatcheth certain Companies of Foot and some Troopes of Horse with order to the Marquess of Bergen to appease the disorders in the Town But they found all things there so quiet that there was little need of any other Sword then the Sword of Justice by which some of the chief Ring-leaders of the Tumult and one of their Preachers who had unhappily fallen into their hands were sentenced to that punishment which they had deserved 22. The Calvinists conceiving by this woful experiment that it was not safe jesting with Edged-tools and that they were not of sufficient power for so great a business betook themselves to other courses And finding that some of the principal Lords were much offended at the exorbitant power of Granvel that others shewed no good affection to his Majesties Government and that the rest had no desire to see the new Bishops setled in their several Sees for fear of being over-powered by them in all publick Councils they seriously applyed themselves to foment those discords and make the rupture greater then at first it was The new Bishops being fourteen in number were in themselves so eminent in point of Learning and of a conversation so unblameable in the eyes
Grammatically comport withal It was then pleaded that they onely were to expound the Article who had contributed their assistance to the making of it and that it did appear by the succession of their Doctrine from the first Reformation that no other method of Predestination had been taught amongst them then as it was maintained by Calvin and his Followers in their publick Writings under which name as those of Beza's judgement which embraced the Supralapsarian way desired to be comprehended so did they severally pretend that the words of the Confession did either countenance their Doctrines or not contradict them But on the other side it was made as plainly to appear that such of their first Reformers as were of the old Lutheran stamp and had precedencie of time before those that followed Calvins judgement imbraced the Melancthonian way of Predestination and looked upon all such as Innovators in the publick Doctrines who taught otherwise of it By them it was declared that in the year 1530 the Reformed Religion was admitted into the Neighbouring Country of East-Friesland under Enno the First upon the Preaching of Harding Bergius a Lutheran Divine of great Fame and Learning and one of the principal Reformers of the Church of Embden a Town of most note in all that Earldom that from him Clemens Martini took those Principles which he afterwards propagated in the Belgick Provinces that the same Doctrine had been publickly maintained in a Book called Odegus Laicorum or the Lay mans Guide published by Anastatius Velluanus Anno 1554 which was ten years before the French Preachers had obtruded on them this Confession that the said Book was much commended by Henricus Antonides Divinity-Reader in the University of Franeka that notwithstanding this Confession the Ministers successively in the whole Province of Vtrecht adhered unto their former Doctrines not looked on for so doing as the less reformed that Gallicus Snecanus a man of great fame for his Parts and Piety in the County of West-Friesland esteemed no otherwise of those which were of Calvins judgement in the points disputed then as of Innovators in the Doctrine which had been first received amongst them that Iohannes Isbrandi one of the old Professors of Rotterdam did openly declare himself to be an Anti-Calvinian and that the like was done by Holmannus Professor of Leiden by Cornelius Meinardi and Cornelius Wiggeri men of principal esteem in their times and places Which I have noted in this place because it must be in and about these times namely before the year 1585 in which most of these men lived and writ who are here remembred What else was done in the pursuance of this controversie between the parties will fall more properly under consideration in the last part of this History and there we shall hear further of it 62. Next look upon them in their Tacticks and we shall finde them as professed Enemies to all publick Liturgies and Forms of Prayer as the rest of their Calvinian Brethren They thought there was no speedier way to destroy the Mass then by abolishing the Missals nor any fitter means to exercise their own gifts in the acts of Prayer then by suppressing all such Forms as seemed to put a restraint upon the Spirit Onely they fell upon the humour of translating Davids Psalms into Dutch Meter and caused them to be sung in their Congregations as the French Psalms of Marrots and Beza's Meter were in most Churches of that people By which it seems that they might sing by the Book though they prayed by the Spirit as if their singing by the Book in set Tunes and Numbers imposed not as great a restraint upon the Spirit in the acts of Praising as reading out of Book in the acts of Praying But they knew well the influence which Musick hath on the souls of Men And therefore though they had suppressed the old manner of singing and all the ancient Hymns which had been formerly received in the Catholick Church yet singing they would have and Hymns in Meter as well to please their Ears as to cheer their Spirits and manifest their alacrity in the Service of God And though they would not sing with Organs for fear there might be somewhat in it of the old superstition yet they retained them still in many of their Churches but whether for civil entertainment when they met together or to compose and settle their affections for Religious Offices or to take up the time till the Church were filled I am not able to determine The like they also did with all the ancient weekly and set-times of Fasting which following the Example of Aerius they devoured at once as contrary to that Christian Liberty or licentiousness rather to which they inured the people when they first trained them up in opposition to the See of Rome No Fast observed but when some publick great occasion doth require it of them and then but half-Fast neither as in other places making amends at night for the days forbearance And if at any time they feed most on fish as sometimes they do it rather is for a variety to please themselves in the use of Gods Creatures or out of State-craft to encourage or maintain a Trade which is so beneficial to them and rather as a civil then Religious Fast. 63. But there is no one thing wherein they more defaced the outward state of the Church then in suppressing all those days of publick Worship which anciently were observed by the name of Festivals together with their Eves or Vigils In which they were so fearful of ascribing any honour to the Saints departed whose names were honoured by those days that they also took away those Anniversary Commemorations of Gods infinite Mercies in the Nativity Passion Resurrection and Ascention of our Savour Christ which though retained amongst the Switzers would not down with Calvin and being disallowed by him were reprobated without more ado in all the Churches of his Platform and in these with others And though they kept the Lords day or rather some part of it for Religious meetings yet either for fear of laying a restraint on their Christian Liberty in Attributing any peculiar holiness to it which might entitle them to some superstition they kept that neither but by halfs it was sufficient to bestow an hour or two of the morning in Gods publick Service the rest of the day should be their own to be imployed as profit should advise or their pleasures tempt them And whereas in some places they still retained those afternoon-Meetings to which they had been bound of Duty by the Rules of the Church of Rome it was decreed in one of their first Synods that namely which was held at Dort 1574 that in such Churches where publick Evening-Prayers had been omitted they should continue as they were and where they had been formerly admitted should be discontinued And if they had no Evening-Prayers there is no question to be made but they had their Evening
them without Rule or Order To give a check to whose forwardness the Queen sets out her Proclamation in the end of December but which she gave command That no Innovation should be made in the State of Religion and that all persons should conform themselves for the present to the practices of Her Majesties Chappel till it was otherwise appointed Another Proclamation was also issued by which all preaching was prohibited but by such onely as were licensed by her Authority which was not like to countenance any men of such turbulent spirits The news whereof much hastned the return of those Zealous Brethren who knew they might have better fishing in a troubled water then in a quiet and composed Calvin makes use also of the opportunity directs his Letters to the Queen and Mr. Secretary Cecil in hope that nothing should be done but by his advice The contrary whereof gave matter of cold comfort both to him and them when they were given to understand that the Liturgie had been revised and agreed upon That it was made more passable then before with the Roman Catholicks and that not any of their number was permitted to act any thing in it except Whitehead onely who was but half theirs neither and perhaps not that All they could do in that Conjuncture was to find fault with the Translation of the Bible which was then in use in hope that their Genevian Edition of it might be entertained and to except against the paucity of fit men to serve the Church and fill the vacant places of it on the like hopes that they themselves might be preferred to supply the same 13. And it is possible enough that either by the mediation of Calvin or by the intercession of Peter Martyr who wrote unto the Queen at the same time also the memory of their former Errors might have been obliterated if Knox had not pulled more back with one hand then Calvin Martyr and the rest could advance with both For in a Letter of his to Sir William Cecil dated April the 24 1559 he first upbraids him with consenting to the suppressing of Christs true Evangel to the erecting of Idolatry and to the shedding of the blood of Gods most dear children during the Reign of Mischievous Mary that professed Enemy of God as he plainly calls her Then he proceeds to justifie his treasonable and seditious book against the Regiment of Women Of the truth whereof he positively affirmeth that he no more doubteth then that he doubted that was the voyce of God which pronounced this sentence upon that Sex That in dolour they should bear their children Next he declares in reference to the Person of Queen Elizabeth That he could willingly acknowledge her to be raised by God for the manifestation of his glory although not Nature onely but Gods own Ordinance did oppugn such Regiment And thereupon he doth infer That if Queen Elizabeth would confess that the extraordinary Dispensations of Gods great mercy did make that lawful in her which both Nature and Gods Laws did deny in all women besides none in England should be more ready to maintain her lawful Authority then himself But on the other side he pronounceth this Sentence on her That if she built her Title upon Custom Laws and Ordinances of men such foolish presumption would grievously offend Gods Supreme Majestie and that her ingratitude in that kind should not long lack punishment To the same purpose he writes also to the Queen Herself reproaching her withal That for fear of her life she had declined from God bowed to Idolatry and gone to Mass during the persecution of Gods Saints in the time of her Sister In both his Letters he complains of some ill offices which had been done him by means whereof he was denyed the liberty of Preaching in England And in both Letters he endeavoured to excuse his flock of late assembled in the most godly Reformed Church and City of Geneva from being guilty of any offence by his publishing of the book the blame whereof he wholly takes upon himself But this was not the way to deal with Queens and their Privy Counsellors and did effect so little in relation to himself and his flock that he caused a more watchfull eye to be kept upon them then possibly might have been otherwise had he scribled less 14. Yet such was the necessity which the Church was under that it was hardly possible to supply all the vacant places in it but by admitting some of the Genevian Zealots to the Publick Ministery The Realm had been extreamly visited in the year foregoing with a dangerous and Contagious Sickness which took away almost half the Bishops and occasioned such Mortality amongst the rest of the Clergy that a great part of the Parochial Churches were without Incumbents The rest of the Bishops twelve Deans as many Archdeacons Fifteen Masters of Colledges and Halls Fifty Prebendaries of Cathedral Churches and about Eighty Beneficed-men were deprived at once for refusing to subâ—â—â—â— to the Queens Supremacy For the filling of which vacant places though as much care was taken as could be imagined to stock the Church with moderate and conformable men yet many â—ast amongst the rest who either had not hitherto discovered their dis-affections or were connived at in regard of their parts and learning Private opinions not regarded nothing was more considered in them then their zeal against Popery and their abilities in Divine and Humane studies to make good that zeal On which account we find the Queens-Professor in Oxford to pass amongst the Non-Conformists though somewhat more moderate then the rest and Cartwright the Lady Margarets in Cambridge to prove an unextinguished fire-brand to the Church of England Wittingham the chief Ring-leader of the Frankfort-Schismaticks preferred unto the Deanry of Durham from thence encouraging Knox and Goodman in setting up Presbyterie and sedition in the Kirk of Scotland Sampson advanced unto the Deanry of Christ-Church and not long after turn'd out again for an incorrigible Non-Conformist Hardiman one of the first twelve Prebends of Westminster deprived soon after for throwing down the Altar and defacing the Vestments of the Church And if so many of them were advanced to places of note and eminence there is no question to be made but that some numbers of them were admitted unto Countrey-Cures by means whereof they had as great an opportunity as they could desire not onely to dispute their Genevian Doctrines but to prepare the people committed to them for receiving of such Innovations both in Worship and Government as were resolved in time convenient to be put upon them 15. For a preparative whereunto they brought along with them the Genevian Bible with their Notes upon it together with Davids Psalms in English metre that by the one they might effect an Innovation in the points of Doctrine and by the other bring this Church more neer to the Rules of Geneva in some chief acts of Publick Worship For to
together in the Temple-Church there to have Preaching and to joyn together in Prayer with Humiliation and Fasting for the assistance of Gods Spirit in all their consultations during this Parliament and for the preservation of the Queens Majesty and her Realms And though they were so cautious in the choice of their Preachers to refer the naming of them to the Lords of the Council which were then Members of the House in hope to gain them also to avow the action yet neither could this satisfie the Queen or affect their Lordships For some of them having made the Queen acquainted with their purpose in it she sends a Message to them by Sir Christopher Hatton who was then Vice-Chamberlain by which he lets them know That her Majesty did much admire at so great a rashness in that House as to put in execution such an Innovation without her privity and pleasure first made known unto them Which Message being so delivered he moved the House to make humble submission to her Majesty acknowledging the said offence and contempt craving the remission of the same with a full purpose to forbear the committing of the like hereafter Which motion being hearkned to as there was good reason Mr. Vice-Chamberlain is desired to present their submission to the Queen and obtain her pardon which he accordingly performed 20. This practice gave the Queen so fair a Prospect into the counsels of the Faction that she perceived it was high time to look about her and to provide for the preserving of her power and Prerogative-Royal but more for the security of her Realm and Person To which end she procured a Statute to be made in that very Parliament by which it was Enacted That if any person or persons forty days after the end of that Session should advisâ—dly devise or write or print or set forth any manner of Book Rhyme Ballad Letter or Writing containing any false seditious or slanderous matter to the Defamation of the Queens Majestie or to the encouraging stirring or moving of any Insurrection or Rebellion within this Realm or any of the Dominions to the same belonging Or if any person after the time aforesaid as well within the Queens Dominions as in any other place without the same should procure such Book Rhyme Ballad c. to be written printed published or set forth c. the said offence not being within the compass of Treason by vertue of any former Statute that then the said Offenders upon sufficient proof thereof by two lawful witnesses should suffer death and loss of goods as in case of Felony And that the Queen may be as safe from the Machinations of the Papists as she was secured by this Act from the plots of the Puritans a Law was past To make it Treason for any Priest or Iesuit to seduce any of the Queens Subjects to the Romish Religion and for the Subjects to be reconciled to the Church of Rome This Act intituled An Act for retaining the Queens Subjects in their due obedience the other For the punishing seditious words against the Queen 23 Eliz. cap. 1 2. Which Statutes were contrived of purpose to restrain the Insolency of both Factions and by which many of them were adjudged to death in times ensuing Some of them as in case of Treason and others as the Authors or the Publishers of Seditious Pamphlets But the last Statute being made with Limitation to the life of the Queen it expired with her And had it been revived as it never was by either of the two last Kings it might possibly have prevented those dreadful mischiefs which their posterity for so long a time have been involved in 21. Together with this Parliament was held a Convocation as the Custom is In the beginning whereof an Instrument was produced under the Seal of Archbishop Grindal for substituting Dr. Iohn Elmore then Bishop of London a Prelate of great parts and spirit but of a contrary humour to the said Archbishop to preside therein which in the incapacity of the other he might have challenged as of right belonging to him Nothing else memorable in this Convocation but the admitting of Dr. William Day then Dean of Windsor to be Prolocutor of the Clergie the passing of a Bill for the grant of Subsidies and a motion made unto the Prelates in the name of the Clergie for putting the late Book of Articles in execution Nothing else done within those walls though much was agitated and resolved on by those of Grindals party in their private Meetings Some of the hotter heads amongst them had proposed in publick That the Clergie should decline all business even the grant of Subsidies till the Archbishop were restored to his place and suffrage But this could find no entertainment amongst wiser men Others advised That a Petition should be drawn in the name of both Houses by which Her Majestie might be moved to that restitution And though I find nothing to this purpose in the Publick Registers which may sufficiently evince that it never passed as an Act of the Convocation yet I find that such a Petition was agreed upon and drawn into form by Dr. Tobie Matthews then Dean of Christ-Church and by some Friends presented to Her Majesties sight Matthews was master of an elegant and fluent stile and most pathetically had bemoaned those sad misfortunes which had befallen that Prelate and the Church in â—im by suffering under the displeasure of a gratious Sovereign The mitigation whereof was the rather hoped for in regard he had offended more out of the tenderness of his Conscience then from the obstinacy of his will But no such answer being given unto this Petition as by his Friends might be expected Grindal continued under his Suspension till the time of his death Once it was moved to have a Co-adjutor imposed upon him who should not onely exercise the Iurisdiction but receive all the Rents and profits which belonged to his Bishoprick And so far they proceeded in it that Dr. Iohn Whitgift who had been preferred to the See of Worcester 1576. was nominated for the man as one sufficiently furnished with abilities to discharge the trust But he most worthily declined it and would not suffer the poor man to be stript of his clothes though for the apparelling of his own body with the greater honour till death had laid him in the bed of Eternal rest 22. But the troubles of this year were not ended thus For neither those good Laws before remembred nor the Executions done upon them could prevail so far as to preserve the Church from falling into those distractions which both the Papists and the Presbyterians had projected in it The Jesuits had hitherto been content to be lookers on aâ—d suffered the Seminary Priests to try their Fortunes in the reduction of this Kingdom to the See of Rome But finding how little had been done by them in twenty years so little that it came almost to less then nothing they are resolved to take
the coming of the Duke a shot was made at him from a ship with which one of the Watermen was killed but the Ambassador therewith more amazed then hurt The Gunner afterwards was pardoned by the great power the Earl of Leicester had in Court it being pretended that the Piece was discharged upon meer accident and not upon malice or design After this follows a seditious Pamphlet writ by one Stubs of Lincolns Inn who had married one of the Sisters of Thomas Cartwright and therefore may be thought to have done nothing in it without his privity This Book he called The Gaping Gulf in which England was to have been swallowed the wealth thereof consumed and the Gospel irrecoverably drown'd writ with great bitterness of spirit and reproachful language to the disgrace of the French Nation the dishonor of the Dukes own person and not without some vile reflections on the Queen herself as if she had a purpose to betray her Kingdom to the power of Strangers 28. For publishing this book no such excuse could be pretended as was insisted on in defence of the former shot nor could the Queen do less in Justice to her self and her Government as the case then stood then to call the Authors and the Publishers of it to a strict account To which end the said Stubs together with Hugh Singleton and William Page were on the 13 day of October arraigned at Westminster for Writing Printing and dispersing that Seditious Pamphlet and were all then and there condemned to lose their right hands for the said offence Which Sentence was executed on the third of November upon Stubs and Page as the chief offenders but Singleton was pardoned as an Accessary and none of the Principals in the Crime Which execution gave great grief to the Disciplinarians because they saw by that Experiment that there was no dallying with the Queen when either the honor of her Government or the peace of her Dominions seemed to be concerned And they were most afflicted at it in regard of Cartwright whose inability to preserve so near a Friend from the severity and shame of so great a punishment was looked on as a strong presumption that he could be as little able to save himself whensoever it was thought expedient upon reason of State to proceed against him But now they are engaged in the same bottom with him they were resolved to steer their course by no other Compass then that which this grand Pilot had provided for them Not terrified from so doing by the open Schism which was the next year made by one Robert Brown once a Disciple of their own and one who built his Schism upon Cartwrights Principles nor by the hanging of those men who had dispersed his Factious and Schismatical Pamphlets For the better clearing of which matter we must fetch the story of this Brown a little higher and carry it a little lower then this present year 29. This Robert Brown was born at Tolâ—thorp in the County of Rutland the Grand-child of Francis Brown Esquire priviledged in the 18 year of King Henry VIII to wear his Cap in the presence of the King himself or any other Lords Spiritual or Temporal in the Land and not to put it off at any time but onely for his own ease and pleasure He was bred sometimes in Corpus Christi Colledge commonly called Bennet Colledge in the University of Cambridge Where though he was not known to take any degree yet he would many times venture into the Pulpit It was observed that in his preaching he was very vehement which Cartwrights Followers imputed onely to his zeal as being one of their own number But other men suspected him to have worse ends in it Amongst many whom rather curiosity then Devotion had brought to hear him Dr. Iohn Still though possibly not then a Doctor hapned to be one Who being afterwards Master of Trinity-Colledge and finally Lord Bishop of Bath and Wells was used to say That he discerned something extraordinary in him at the very first which he presaged would prove a disturbance to the Church if it were not seasonably prevented Being well verst and conversant in Cartwrights Books and other the like Pamphlets of that time he became more and more estranged from the Church of England Whose Goveâ—â—ment he found to be deâ—amed for Antichristian her Sacraments affirmed to be defiled with Superstition her Liturgie reproached for Popish and in some part Heathenish and finally her Ordination to be made no better then those of Baals Priests amongst the Jews Not able to abide longer in a Church so impure and filthy he puts himself over into Zealand and joyns with Cartwrights new Church in the City of Middleborough But finding there some few remainders of the old impiety he resolves to constitute a new Church of his own Projectment which should have nothing in it but what was most pure and holy The Draught whereof he comprehended in a Book which he printed at Middleborough An. 1582 intituled A Treatise of Reformation and having sent as many of them into England as might serve his turn he followed after in pursuit of his new Plantation 30. The Dutch had then a Church at Norwich as before was said more numerous then any other Church or Congregation within the Precincts of that City Many of which enclining of themselves to the Anabaptists were apt enough to entertain any new Opinions which held Conformity with that Sect. Amongst them he begins and first begins with such amongst them as were most likely to be ruled and governed by him he being of an imperious nature and much offended with the least dissent or contradiction when he had uttered any Paradox in his discourses Having gotten into some Authority amongst the Dutch whose Language he had learned when he lived in Middleborough and grown into a great opinion for his Zeal and Sanctity he began to practise with the English using therein the service and assistance of one Richard Harrison a Country School master whose ignorance made him apt enough to be seduced by so weak a Prophet Of each Nation he began to gather Churches to himself of the last especicially inculcating nothing more to his simple Auditors then that the Church of England had so much of Rome that there was no place left for Christ or his holy Gospel But more particularly he inveighed against the Government of the Bishops the Ordination of Ministers the Offices Rites and Ceremonies of the publick Liturgie according as it had been taught out of Cartwrights Books descending first to this Position That the Church of England was no true and lawful Church And afterwards to this conclusion That all true Christians were obliged to come out of Babylon to separate themselves from those impure and mixt Assemblies in which there was so little of Christs Institution and finally that they should joyn themselves to him and to his Disciples amongst whom there was nothing to be found which savoured not
directly of the Spirit of God nothing of those impurities and prophanations of the Church of England Hereupon followed a defection from the Church it self not as before amongst the Presbyterians from some Offices in it Browns Followers which from him took the name of Brownists refusing obstinately to joyn with any Congregation with the rest of the people for hearing the Word preached the Sacraments administred and any publick act of Religious Worship This was the first gathering of Churches which I finde in England and for the justifying hereof he caused his Books to be dispersed in most parts of the Realm Which tending as apparently to Sedition brought both the Dispersers of them within the compass of the Statute 23 Eliz. cap. 2. Of which we are informed by Stow that Elias Thasker was hanged at Bury on the fourth of Iune and Iohn Copping on the sixth of the same Month for spreading certain Books seditiously penned by Robert Brown against the Book of Common-prayer established by the Laws of this Realm as many of their Books as could be found being burnt before them 31. As for the Writer of the Books and the first Author of the Schism he was more favourably dealt with then these wretched instruments and many other of his Followers in the times succeeding Being convented before Dr. Edmond Freak then Bishop of Norwich and others of the Queens Commissioners in conjunction with him he was by them upon his refractory carriage committed to the custody of the Sheriff of Norwich But being a near kinsman by his Mother to the Lord Treasurer Burleigh he was at his request released from his imprisonment and sent to London where some course was taken to reclaim him if it might be possible totally or in part at least as God pleased to bless it Whitgift by this time had attained to the See of Canterbury a man of excellent patience and dexterity in dealing with such men as were so affected By whose fair usage powerful Reasons and exemplary piety he was prevailed upon so far as to be brought unto a tolerable compliance with the Church of England In which good humour he was favourably dismist by the Arch-bishop and by the Lord-Treasurer Burleigh to the care of his Father to the end that being under his eye and dealt with in a kinde and temperate manner he might in time be well recovered and finally withdrawn from all the Reliques of his fond opinions Which Letters of his bear date on the 8 of October 1585. But long he had not staid in his Fathers house when he returned unto his vomit and proving utterly incorrigible was dismist again the good old Gentleman being resolved upon this point that he would not own him for a Son who would not own the Church of England for his Mother But at the last though not till he had passed through two and thirty prisons as he used to brag by the perswasions of some Friends and his own necessities the more powerful Orators of the two he was prevailed with to accept of a place called A Church in Northamptonshire beneficed with cure of Souls to which he was presented by Thomas Lord Burleigh after Earl of Exon and thereunto admitted by the Bishop of Peterborough upon his promise not to make any more disturbances in the proceedings of the Church A Benefice of good value which might tempt him to it the rather in regard that he was excused as well from preaching as from performing any other part of the publick Ministry which Offices he discharged by an honest Curate and allowed him such a competent maintainance for it as gave content unto the Bishop who had named the man And on this Benefice he lived to a very great age not dying till the year 1630 and then dying in Northampton Gaol not on the old account of his inconformity but for breach of the Peace A most unhappy man to the Church of England in being the Author of a Schism which he could not close and most unfortunate to many of his Friends and Followers who suffered death for standing unto those conclusions from which he had withdrawn himself divers years before 32. But it is time that we go back again to Cartwright upon whose principles and positions he first raised this Schism Which falling out so soon upon the Execution which was done on Stubs could not but put a great rebuke upon his spirit and might perhaps have tended more to his discouragement had not his sorrows been allayed and sweetned by a Cordial which was sent from Beza sufficient to revive a half-dying brother Concerning which there is no more to be premised but that Geneva had of late been much wasted by a grievous pestilence and was somewhat distressed at this time by the Duke of Savoy Their peace not to be otherwise procured but by paying a good sum of money and money not to be obtained but by help of their Friends On this account he writes to Travers being then Domestick Chaplain to the Lord Treasurer Burleigh but so that Cartwright was to be acquainted with the Tenour of it that by the good which the one might do upon the Queen by the means of his Patron and the great influence which the other had on all his party the contribution might amount to the higher pitch But as for so much of the said Letter as concerns our business it is this that followeth viz. If as often dear Brother as I have remembred thee and our Cartwright so often I should have written unto thee you had been long since overwhelmed with my Letters no one day passing wherein I do not onely think of you and your matters which not onely our ancient Friendship but the greatness of those affairs wherein you take pains seems to require at my hands But in regard that you were fallen into such times wherein my silence might be safer far then my writing I have though most unwillingly been hitherto silent Since which time understanding that by Gods Grace the heats of some men are abated I could not suffer this my Friend to come unto you without particular Letters from me that I may testifie my self to be the same unto you as I have been formerly as also that at his return I may be certified of the true state of your affairs After which Preamble he acquaints him with the true cause of his writing the great extremities to which that City was reduced and the vast debts in which they were plunged whereby their necessities were grown so grievous that except they were relieved from other parts they could not be able to support them And then he addes I beseech thee my dear Brother not onely to go on in health with thy daily prayers but that if you have any power to prevail with some persons shew us by what honest means you can how much you love us in the Lord. Finally having certified him of other Letters which he had writ to certain Noblemen and to all the Bishops
esteem for his Parts and Piety and setled all things as they thought in so good a posture that some of them retired to their Countrey-houses and others slackned their attendance about the Court. Which opportunity being taken by the Earl of Dunbar he puts in for Abbot who had attended him in some of his Negotiations with the Kirk of Scotland Upon the merits of which Service he was preferred first to the See of Litchfield to which he received his Episcopal Consecration on the third of December 1609 and within the compass of the year was removed to London But Dunbar was resolved to advance him higher And he put in so powerfully on his behalf that at last he carried it to the great detriment of the Church as it after proved For as one very well observeth of him he seemed to be better qualified with merit to attain the Dignity than with a spirit answerable to so great a Function Which made him slack and negligent in the course of his Government and too indulgent to that Party which Bancroft had kept under with such just severity But take his Character in the words of the said Historian and we shall find that he was a man too facil and yeelding in the exercise of that great Office that by his extraordinary remisness in not exacting strict conformity to the prescribed Orders of the Church in point of Ceremony he seemed to resolve those Legal determinations to their first indifferency and finally That he brought in such a habiâ— of Nonconformity that the future reduction of those tender Conscienced-men to a long discontinued obedience was at the last interpreted for an Innovation 27. But to go forwards where we left Bancroft being dead the English Puritans began to put forth again not pushing at the Liturgy and Episcopal Government as in former times but in pursuance of the Sabbatarian and Calvinian Rigors Which having been advanced in the year 1595 as is there declared and afterward laid aside till a fitter season were now thought fit to be resumed as the most proper Mediums for inferring the desired Conclusion In both which they received some countenance from K. IAMES himself but more from the connivence if I may not call it the encouragement of the new Arch-bishop In reference to the first the King had published a Proclamation in the first year of his Reign prohibiting some rude and disorderly Pastimes as namely Ball Baitings Bear-baitings and common Interludes from being followed on the Sunday because they drew away much people from God's publick Service And he had caused the Morality of the Lord's-day-Sabbath to be confâ—â—â—ed amongst the rest of the Irish Articles Anno 1615 of which more anon Which Condescentions were so husbanded by the Puritan Faction that by the raising of the Sabbath they depressed the Festivals and with the Festivals all those ancient and Annual Fasts which had been kept upon the Eves And following close upon the Doctrines of Aerius before remembred they introduced by little and little a general neglect of the Weekly Fasts the holy time of Lent and the Embring-days reducing all the Acts of Humiliation to solemn and occasional Fasts as amongst the Scots and yet this was not all the mischief which ensued on their Sabbath-Doctrines By which and by the temper of the present Government they gave occasion to some Preachers and not a few publick Ministers of Justice in their several Countreys to interdict all lawful sports upon that Day By means whereof the people were perswaded by some Priests and Jesuits especially in Lancashire and some others of the Northern Counties that the Reformed Religion was incompetible with that Christian Liberty which God and Nature had indulged to the sons of men And having brought them to that point it was no hard matter to perswade them to fall off to Popery as a Religion more agreeable to human Society and such as would permit them all such lawful pleasures as by the Stoicism of the other had been interdicted Which brought the King to a necessity of publishing his Declaration about lawful sports dated at Greenwich on the 24 th day of May Anno 1620. Which as it put some Water into the Wine of the Sabbatarians so shewed he within few years after how little he affected the Calvinian Rigors 28. In reference to which last some of the Zealots in the Cause had took encouragement from his Declaration against Vorstus a Divine of the Netherlands in which he had bestowed some unhandsome Epethetes upon the Followers of Van Harmine in the Belgick Provinces This seemed sufficient to expose all those of the same Perswasions unto scorn and hatred and on the other side to animate all those who favoured Calvinism to act such things as drew upon them at the last the King 's high displeasure Calvin had published a blasphemous Fancy touching Christ's suffering of Hell-torments in the time of his Passion even to the horrors of Despair Which being touched upon by Corbet one of the Students of Christ-Church in a Passion-Sermon 1613 he was most sharply reprehended by the Repetitioner for so great a sauciness Dr. Iohn Houson one of the Canons of that Church who had most worthily discharged the Office of Vice-Chancellor twelve years before declared himself somewhat to the prejudice of the Annotations which were made on the Genevian Bibles and for so doing is condemned to a Recantation much about that time though the said Annotations had been censured for their partiality and seditiousness by the Tongue of K. IAMES And finally Dr. William Laud being then President of St. Iohn's Colledg had showed himself no Friend to Calvinism in Doctrine or Discipline and must be therefore branded for a Papist in a publick Sermon preached upon Easter Suâ—â—ay by Dr. Robert Abbot then Vice-Chancellor and Doctor of the Chair in that University Which passages so closely following upon one another ocsioned as most conceived the publishing of some Directions by His Majesty in the year next following In which it was injoyned among other things That young Students in Divinity should be directed to study such Books as were most agreeable in Doctrine and Discipline to the Church of England and be excited to bestow their time in the Fathers and Councils School-men Histories and Controversies and not to insist too long upon Compendiums and Abbreviators making them the grounds of those Sacred Studies Which as it was the first great blow which was given to Calvinism so was it followed not long after by the King's Instructions touching Preaching and Preachers In which it was precisely cautioned amongst other things That no Preacher of what Title soever under the Degree of a Bishop or Dean at the least should from thenceforth presume to preach in any popular Auditory the deep points of Predestination Election Reprobation or of the Vniversality Efficacity Resistibility or Irresistibility of God's Grace but should rather leave those Theams to be handled by Learned men as being fitter for Schools and
not yeelding hereunto they were dismist by Bogerman in a most bitter Oration uttered with fiery eys and most virulent language 4. It might be rationally conceived that they who did conspire with such unanimity to condemn their opposites should not fall out amongst themselves but so it was that there was scarce a point in difference between the Parties wherein they had not very frequent and most fearful bickerings with one another the Provincials many times enterfering with the Forreign Divines and sometimes falling foul on those of different Judgment though of the same University with them The Brittish Divines together with one of those that came from Breme maintained an Universality of Redemption of Mankind by the death of Christ. But this by no means would be granted by the rest of the Synod for fear of yeelding any thing in the least degree to the opposite Party Martinius another of the Divines of Breme declared his dissent from the common Opinion touching the manner of Christ's being Fundamentum Electionis and that he thought Christ not only to be the Effector of our Election but also the Author and Procurer of it But hereupon Gomarus flings down his Glove and openly defies Martinius to a Duel telling the Synod that he knew Martinius was able to say nothing at all in refutation of that Doctrine The said Martinius had affirmed That God was Causa Physica Conversionis and for the truth thereof appealed unto Goclenius a Renowned Philosopher who was then present in the Synod and confirmed the same But presently Sibrandus Lubbertus takes fire at this and falls expresly upon both And though the Controversie for the present was stilled by Bogerman yet was it revived by Gomarus within few days after who being backed by some of the Palatine Divines behaved himself so rudely and uncivilly against Martinius that he had almost driven him to a resotion of forsaking their company 5. The General Body of the Synod not being able to avoid the Inconveniences which the Supra-lapsarian way brought with it were generally intent on the Sub-lapsarian But on the other side the Commissioners of the Churches of South-Holland thought it not necessary to determine whether God considered man fallen or not fallen while he passed the degrees of Election and Reprobation But far more positive was Gomarus one of the Four Professors of Leyden who stood as strongly to the Absolute Irrespective and Irreversible Decree exclusive of man's sin and our Saviour's sufferings as he could have done for the Holy Trinity And not being able to draw the rest unto his Opinion nor willing to conform to theirs he delivered his own Judgment in writing apart by it self not joyning in subscription with the rest of his Brethren for Conformity sake as is accustomed in such cases But Macrovius one of the Professors of Franekar in West-Friesland went beyond them all contending with great heat and violence against all the rest That God propounds his Word to Reprobates to no other purpose but to leave them wholly inexcusable That if the Gospel is considered in respect of God's intention the proper end thereof and not the accidental in regard of Reprobates is to deprive them totally of all excuse And finally That Christ knows all the hearts of men and therefore only knocketh at the hearts of Reprobates not with a mind of entring in because he knows they cannot open to him if they would but partly that he might upbraid them for their impotency and partly that he might encrease their damnation by it Nor rested the Blasphemer here but publickly maintained against Sibrandus Lubbertus his Collegue in the open Synod That God wills Sin That he ordains Sin as it is Sin And That by no means he would have all men to be saved And more than so he publickly declared at all adventures That if those points were not maintained they must forsake the chief Doctors of the Reformation Which whether it were more unseasonably or more truly spoken I regard not now In the agitation of which Points they suffered themselves to be transported into such extremities that greater noise and tumult hath been seldom heard of in a sober Meeting Insomuch that when the Bishop of Landaff to avoid the scandal put them in mind of Moderation and to endeavour to retain the Spirit of Unity in the Bond of Peace Gomarus snapt him up and told him That matters were not to be carried in Synodicol Meetings by the Authority of the Person but the strength of the Argument For further proof of which particulars if more proof be necessary I shall refer the English Reader to two Books only that is to say the Golden Remains of Mr. Hales and the Arcana Anti-Remonstrantium by Tilenus Iunior 6. From Consultation and Debate let us proceed in the next place to Execution which we find full of Cruelty and accursed Rigour The Acts hereof first ratified in the Blood of Barnevelt for whose dispatch they violated all the Fundamental Laws of the Belgick Liberty in maintenance whereof they first pretended to take Arms against the Spaniard their most Rightful Prince The Party being thus beheaded it was no hard matter to disperse the whole Trunk or Body For presently upon the ending of the Synod the Remonstrants are required to subscribe to their own condemnation and for refusing so to do they were all banished by a Decree of the States-General with their Wives and Children to the number of Seven hundred Families or thereabout and forced to beg their bread even in desolate places But yet this was no end of their sorrows neither they must come under a new Cross and be calumniated for holding many horrid Blasphemies and gross Impieties which they most abhorred For in the Continuation of the History of the Netherlands writ by one Crosse a Fellow of neither Judgment nor Learning and so more apt to be abused with a false report it is there affirmed whether with greater Ignorance or Malice it is hard to say That there was a Synod called at Dort to suppress the Arminians and that the said Arminians held amongst other Heresies first That God was the Author of sin Secondly That he created the far greater part of Mankind for no other purpose but only to find cause to damn them And to say truth it had been well for them in respect of their Temporal Fortunes had they taught those Heresies for then they might have sped no worse than Macrovius did who notwithstanding all his Heterodoxies and most horrid Blasphemies was only looked upon as one of their Erring-Brethren subjected to no other Censure but an Admonition to forbear all such Forms of Speech as might give any just offence to tender Ears and could not be digested by persons ignorant and uncapable of so great Mysteries As on the other side it is reported of Franciscus Auratus a right Learned man and one of the Professors for Divinity in the Schools of Sedan a Town and Seignury belonging to
Street cryed out so loud that he was heard by all the Lords and Gentlemen of his Retinue who thereupon prepared themselves for his assistance In the pursuit whereof the Earl himself is killed by Eveskin as he was making haste to help his Brother and Alexander is dispatched by Ramsey one of the King's Pages who being acquainted with the House came by the back-stairs time enough to preserve his Master Of this great Danger and Deliverance the King gives notice to all his Subjects desiring them to joyn with him in thanks to Almighty God for so great a Mercy which was accordingly performed by all honest men but the whole Story disbelieved discredited mis-reported by the Presbyterians whom it concerned to wash their hands of so foul a Treason And how far they were Parties in it or at least well-wishers to it may appear by this That when the Ministers of Edenborough were desired to convene their people and give God thanks for this deliverance of the King they excused themselves as not being well acquainted with all particulars And when it was replyed unto them That they were only required to make known to the people That the King had escaped a great Danger and to excite them to Thansgiving for his deliverance They answered That they were not very well satisfied in the truth of the matter That nothing was to be delivered in the Pulpit the truth whereof was not certainly known and that they were to utter nothing in that place but that which migh be spoke in Faith On which Refusal it was ordered by the Lords of the Council That the people should be drawn together into the Market-place That the Bishop of Ross should make a Declaration of the whole Design and therewithall conceive a Prayer of Thanksgiving for the King's Deliverance Which was performed on his part with a true affection and entertained by the people with great joy and gladness 37. But the whole Nation was not so besotted by the Presbyterians as either to dispute the Story or despise the Mercy Which wrought so far upon the Consciences of all honest men that in a Parliament held at Edenborough in November following the Estate of Goury was confiscate his Sons disherited the Name of Ruthen utterly abolished but the last dispenced with the bodies of the two Brothers brought to Edenborough there hanged and quartered the Heads of both being fixed upon the top of the Common Prison and finally The Fifth of August ordained by Act of Parliament for a Day of Thanksgiving in all times succeeding The like done also two years after at a General Assembly of the Ministers of the Church held in Haly-Rood-House as to the Day of Thanksgiving which they decreed to be kept solemnly from thenceforth in all the Churches of that Kingdom And it was well they did it then the King not venturing the Proposal to them in the year fore-going when they assembled at Burnt-Island whether in reference to some indisposition of Body which he found in himself or rather of some greater indisposition of Mind which he found in them But now it went clearly for him without contradiction as did some other things propounded to their consideration His Ey now looks unto the Crown of England and he resolved to bring the Churches of both Kingdoms to an Uniformity but so to do it as might make neither noise nor trouble The solemnizing of Marriage had been prohibited on Sundays by the Rules of the Discipline but by an Order made in the present Assembly it was indifferently permitted on all days alike Sundays as well as other days at the will of the Parties Before this time the Sacrament of Baptism was not administred but only at the times of Preaching on some opinion which they had of the indifferency or at the least the non-necessity thereof But now it was ordained with a joynt consent That the Ministers should not refuse the Sacrament of Baptism to Infants nor delay the same upon whatsoever pretext the same being required by the Parents or others in their name Which brought them two steps nearer to the Church of England than before they were 38. It was not long after the end of this Assembly when the King received Intelligence of Queen Elizabeth's death and of the general acknowledgment of his Succession both by Peers and People This puts him on a preparation for a Journey to England where he is joyfully received and found no small contentment in the change of his Fortunes here sitting amongst Grave Learned and Reverend men not as before a King without State without Honour without Order where Beardless Boys would every day brave him to his face where Jack and Tom and Will and Dick did at their pleasures cenâ—â—re the proceedings of him and his Council where Will stood up and said he would have it thus and Dick replied Nay marry but it shall be so as he describes their carriage in the Conference at Hampton-Court p. 4. and 80. So leaves he Scotland and the Puritans there with this Character of them recorded in the Preface of his Book called Basilicon Doron in which he paints them out as people which refusing to be called Anabaptists too much participated of their Humours not only agreeing with them in their General Rule the contempt of the Civil Magistrate and in leaning to their own Dreams Imaginations and Revelations but particularly in accounting all men prophane that agree not to their Fancies in making for every particular Question of the Polity of the Church as much Commotion as if the Article of the Trinity was called in question in making the Scripture to be ruled by their Conscience and not their Conscience by the Scripture in accounting every body Ethnicus Publicanus not worthy to enjoy the benefit of breathing much less to participate with them in the Sacraments that denies the least jot of their Grounds and in suffering King People Law and all to be trod under foot before the least jot of their Grounds be impugned in preferring such Holy Warrs to an Vngodly Peace not only in resisting Christian Princes but denying to pray for them for Prayer must come by Faith and it is not revealed that God will bear their Prayers for such a Prince To which He adds this Clause in the Book it self viz. That they used commonly to tell the people in their Sermons That all Kings and Princes were naturally Enemies to the Liberty of the Church and could never patiently bear the Yoak of Christ. And thereupon he gives this Counsel to the Prince To take heed all of such Puritans whom he calls the very Pests of the Church and Commonwealth whom no deserts can oblige neither Oaths nor Promises bind breathing nothing but Sedition and Calumnies aspiring without measure railing without reason and making their own imaginations the square of their Conscience protesting before the Great God That he should never find in any Highlander baser Thieves greater Ingratitude and more Lyes and vile
Perjuries than amongst those Fanatical spirits he should meet withall 39. But on the contrary he tells us of the Church of England at his first coming thither That he found that Form of Religion which was established under Queen ELIZABETH of famous memory by the Laws of the Land to have been blessed with a most extraordinary Peace and of long continuance which he beheld as a strong evidence of God's being very well pleased with it He tells us also That he could find no cause at all on a full debate for any Alteration to be made in the Common-Prayer-Book though that most impugned that the Doctrines seemed to be sincere the Forms and Rites to have been justified out of the Practise of the Primitive Church And finally he tells us That there was nothing in the same which might not very well have been born withall if either the Adversaries would have made a reasonable construction of them or that his Majesty had not been so nice or rather jealous as himself confesseth for having all publick Forms in the Service of God not only to be free from all blame but from any suâ—spition For which consult his Proclamation of the fifth of March before the Book of Common-Prayer And herewith he declared himself so highly pleased that in the Conference at Hampton-Court he entred into a gratulation to Almighty God for bringing him into the Promised Land so he pleased to call it where Religion was purely profest the Government Ecclesiastical approved by manifold blessings from God himself as well in the encrease of the Gospel as in a glorious and happy Peace and where he had the happiness to sit amongst Grave and Learned men and not to be a King as elsewhere he had been without State without Honour without Order as before was said And this being said we shall proceed unto the rest of our Story casting into the following Book all the Successes of the Puritans or Presbyterians in his own Dominions during the whole time of his Peaceful Government and so much also of their Fortunes in France and Belgium as shall be necessary to the knowledg of their future Actings AERIVS REDIVIVVS OR The History OF THE PRESBYTERIANS LIB XI Containing Their Successes whether good or bad in England Scotland Ireland and the Isle of Jersey from the Year 1602 to the Year 1623 with somewhat touching their Affairs as well in France and Sweden as the Belgick Provinces 1. THE Puritans and Presbyterians in both Kingdoms were brought so low when King IAMES first obtained the Crown of England that they might have been supprest for ever without any great danger if either that King had held the Rains with a constant hand or been more fortunate in the choice of his Ministers after the old Councellors were worn out than in fine he proved But having been kept to such hard meats when he lived in Scotland he was so taken with the Delicacies of the English Court that he abandoned the Severities and Cares of Government to enjoy the Pleasures of a Crown Which being perceived by such as were most near unto him it was not long before the Secret was discovered to the rest of the people who thereupon resolved to husband all occasions which the times should give them to their best advantage But none conceived more hopes of him than some Puritan Zealots who either presuming on his Education in the Kirk of Scotland or venturing on the easiness of his Disposition began to intermit the use of the Common-Prayer to lay aside the Surplice and neglect the Ceremonies and more than so to hold some Classical and Synodical Meetings as if the Laws themselves had dyed when the Queen expired But these Disorders he repressed by his Proclamation wherein he commanded all his Subjects of what sort soever not to innovate any thing either in Doctrine or Discipline till he upon mature deliberation should take order in it 2. But some more wary than the rest refused to joyn themselves to such forward Brethren whose Actions were interpreted to savour stronger of Sedition than they did of Zeal And by these men it was thought better to address themselves by a Petition to His Sacred Majesty which was to be presented to him in the name of certain Ministers of the Church of England desiring Reformation of sundry Ceremonies and Abuses Given out to be subscribed by a thousand hands and therefore called the Millenary Petition though there wanted some hundreds of that number to make up the sum In which Petition deprecating first the imputation of Schism and Faction they rank their whole Complaints under these four heads that is to say The Service of the Church Church-Ministers the Livings and Maintenance of the Church and the Discipline of it In reference to the first the Publick Service of the Church it was desired That the Cross in Baptism Interrogatories ministred to Infants and Confirmations as superfluous might be taken away That Baptism might not be administred by Women That the Cap and Surplice might not be urged That Examination might go before the Communion and that it be not administred without a Sermon That the terms of Priest and Absolution with the Ring in Marriage and some others might be corrected That the length of Service might be abridged Church-Songs and Musick moderated And that the Lord's Day be not prophaned nor Holy-days so strictly urged That there might be an Uniformity of Doctrine prescribed That no Popish Opinion be any more taught or defended That Ministers might not be charged to teach their people to bow at the Name of Iesus And that the Canonical Scriptures be only read in the Church 3. In reference to Church-Ministers it was propounded That none hereafter be admitted into the Ministry but Able and Sufficient men and those to preach diligently especially upon the Lord's Day but such as be already entred and cannot preach may either be removed and some charitable course taken with them for their Relief or else to be forced according to the value of their Livings to maintain Preachers That Non-residency be not permitted That K. Edward's Statute for the lawfulness of Ministers marriage might be revived That Ministers might not be urged to subscribe but according to the Law the Articles of Religion and the King's Supremacy It was desired also in relation to the Church's Maintenance That Bishops might leave their Commendams some holding Prebends some Parsonages some Vicaridges with their Bishopricks That double-beneficed men might not be suffered to hold some two some three Benefices and as many Dignities That Impropriations annexed to Bishopricks and Colledges be demised only to the Preachers Incumbents for the old Rent That the Impropriations of Lay-men's Fee may be charged with a sixth or seventh part of the worth to the maintenance of a Preaching-Minister And finally in reference to the execution of the Church's Discipline it was humbly craved That the Discipline and Excommunication might be administred according to Christ's own Institution or at the